מהו

חָףm. (cmp. b. h. חֹף; חפף I) 1) border, shore. Num. R. s. 13 (ref. to Num. 7:26) אין כף אלא חףוכ׳ Kaf (bowl) means the same as ḥaf (shore), as it is said (Ps. 98:8) rivers strike the Kaf. 2) (cmp. חִיפָּא) (rim, ridge, ward of a lock ( פותחת); bit of a key (corresponding to the ward); pivot of a door (v. Sm. Ant. s. vv. Cardo, Clavis). Sabb.VIII, 6 כדי … חף bone large enough to make of it a ḥaf; expl. ib. 81a חַפֵּי פותחת the rims (ward) of a lock; Y. ib. 11b bot מהו חף סרגיד what ḥaf is meant? (Answ.) the key-ward; ib. תמן היא עביד חף בלוטוכ׳ (not כלוט) there (Kel. XIV, 8) he (R. Judah) uses ḥaf in the sense of a key-bit, and here (Sabb. l. c.) in the sense of a key-ward. 3) the border of a web, used for starting a new web by fastening the warp to it. Y. ib. VII, 10c, v. נִיר IV.Pl. חַפִּים, חַפִּין. Kel. XIII, 6 פותחת של עץ וח׳וכ׳ if the lock is of wood and its key-bits of metal (ed. Dehr. חָפִין). Ib. XIV, 8 ניטלו ח׳ if the teeth of the bit are broken off (damaged). Sabb.81a, v. supra. Y. ib. IV, 7a top חַפֵּי לסוטות borders used for weaving veils. Cant. R. to III, 10 (expl. פתות, 1 Kings 7:50) חפיפות, read: חַפֵּי פותחות the pivots; (Pesik. R. s. 6 בלוטין שבפותחות, v. בָּלוּט).Kel. XI, 4 הַפִּין = החפין.

חָףm. (cmp. b. h. חֹף; חפף I) 1) border, shore. Num. R. s. 13 (ref. to Num. 7:26) אין כף אלא חףוכ׳ Kaf (bowl) means the same as ḥaf (shore), as it is said (Ps. 98:8) rivers strike the Kaf. 2) (cmp. חִיפָּא) (rim, ridge, ward of a lock ( פותחת); bit of a key (corresponding to the ward); pivot of a door (v. Sm. Ant. s. vv. Cardo, Clavis). Sabb.VIII, 6 כדי … חף bone large enough to make of it a ḥaf; expl. ib. 81a חַפֵּי פותחת the rims (ward) of a lock; Y. ib. 11b bot מהו חף סרגיד what ḥaf is meant? (Answ.) the key-ward; ib. תמן היא עביד חף בלוטוכ׳ (not כלוט) there (Kel. XIV, 8) he (R. Judah) uses ḥaf in the sense of a key-bit, and here (Sabb. l. c.) in the sense of a key-ward. 3) the border of a web, used for starting a new web by fastening the warp to it. Y. ib. VII, 10c, v. נִיר IV.Pl. חַפִּים, חַפִּין. Kel. XIII, 6 פותחת של עץ וח׳וכ׳ if the lock is of wood and its key-bits of metal (ed. Dehr. חָפִין). Ib. XIV, 8 ניטלו ח׳ if the teeth of the bit are broken off (damaged). Sabb.81a, v. supra. Y. ib. IV, 7a top חַפֵּי לסוטות borders used for weaving veils. Cant. R. to III, 10 (expl. פתות, 1 Kings 7:50) חפיפות, read: חַפֵּי פותחות the pivots; (Pesik. R. s. 6 בלוטין שבפותחות, v. בָּלוּט).Kel. XI, 4 הַפִּין = החפין.

חֲצוּבָהII f. (v. חָצָב) a stand for a pitcher, tripod.כח׳ in the shape of a tripod, triangulary arranged. B. Mets.25a כח׳ מהו (Ms. H. כחוצבא) if coins are found lying in a triangle; (Y. ib. II, 8b, sq. מצובה, expl. קרפיפא). B. Bath.83b (also כחצובא) planted in a triangle. Erub.85b דקיימי כח׳ (Ms. M. דעבידת כי חציבא, read: חצובא, v. Rabb. D. S. a. l. note) the three ruins between two buildings stand in a triangle (so as to make only the central ruin equally near to both dwellings).

חֲצוּבָהII f. (v. חָצָב) a stand for a pitcher, tripod.כח׳ in the shape of a tripod, triangulary arranged. B. Mets.25a כח׳ מהו (Ms. H. כחוצבא) if coins are found lying in a triangle; (Y. ib. II, 8b, sq. מצובה, expl. קרפיפא). B. Bath.83b (also כחצובא) planted in a triangle. Erub.85b דקיימי כח׳ (Ms. M. דעבידת כי חציבא, read: חצובא, v. Rabb. D. S. a. l. note) the three ruins between two buildings stand in a triangle (so as to make only the central ruin equally near to both dwellings).

חָצַץI (b. h.; v. חוּץ) 1) to drive a wedge in (v. Prov. 30:27).Denom. חֵץ. 2) to pick ones teeth. Bets.IV, 6 לַחֲצוֹץוכ׳; (Tosef. ib. III, 18 לחצות, v. חָצָה). 3) to interpose, v. חוּץ I. Zeb.19a מהו שיָחוֹצּוּ (or שיָחוּצוּ). Ib. אפי׳ נימא אחת חוֹצֶצֶת even one thread forms an unlawful interposition. Ib. חוֹצְצוֹת; a. fr. Pi. חִיצֵּץ to pick ones teeth. Y.Sabb.VIII, end, 11c; Ḥull.16b אין מְחַצְּצִיןוכ׳ one must not use it for

חָצַץI (b. h.; v. חוּץ) 1) to drive a wedge in (v. Prov. 30:27).Denom. חֵץ. 2) to pick ones teeth. Bets.IV, 6 לַחֲצוֹץוכ׳; (Tosef. ib. III, 18 לחצות, v. חָצָה). 3) to interpose, v. חוּץ I. Zeb.19a מהו שיָחוֹצּוּ (or שיָחוּצוּ). Ib. אפי׳ נימא אחת חוֹצֶצֶת even one thread forms an unlawful interposition. Ib. חוֹצְצוֹת; a. fr. Pi. חִיצֵּץ to pick ones teeth. Y.Sabb.VIII, end, 11c; Ḥull.16b אין מְחַצְּצִיןוכ׳ one must not use it for

חַשְׁמַלm. (b. h.; cmp. חָסַם II; v. Ges. H. Dict.10> s. v.) a glittering substance; amber or galena (?). Ḥag.13a עד הח׳ including the verse in which ḥashmal appears (Ez. 1:27). Ib. היה מבין בח׳ was speculating on the meaning of ḥashmal; ויצאה אש מח׳ and fire came out of the ḥashmal. Ib., sq. מהו ח̇ש̇מ̇ל̇ ח̇יות אש̇ מְמַ֗לְּ֗לוֹת Ḥayoth (v. חַיָּה) speaking fire; v. חָשָׁה.

חַשְׁמַלm. (b. h.; cmp. חָסַם II; v. Ges. H. Dict.10> s. v.) a glittering substance; amber or galena (?). Ḥag.13a עד הח׳ including the verse in which ḥashmal appears (Ez. 1:27). Ib. היה מבין בח׳ was speculating on the meaning of ḥashmal; ויצאה אש מח׳ and fire came out of the ḥashmal. Ib., sq. מהו ח̇ש̇מ̇ל̇ ח̇יות אש̇ מְמַ֗לְּ֗לוֹת Ḥayoth (v. חַיָּה) speaking fire; v. חָשָׁה.

טְוִיII, טְוָא (v. preced. wds.) ( to turn, to roast. Targ. Is. 44:16 (ed. Wil. טְוָה); a. fr.Part. pass. טָוֵי, constr. טְוִי. Targ. Ex. 12:1, 8, sq.Gitt.69b נִיטַוְויֵיהוכ׳ let him roast it in a smithy; a. fr. Af. אַטְוֵי same. Bets.4a מהו לאַטְוִוינְהוּוכ׳ is it permitted to roast them to-day Ithpe. אִיטְּוִי to be roasted. Pes.76b דאִיטְּוָואוכ׳ which was roasted together with meat. B. Kam.19b רמִטְּוֵוי (Ar. בטָוִוי) it means that it was roasted. Ber.44b משיתא מִטְּוָויָתָא than six (eggs) roasted.

טְוִיII, טְוָא (v. preced. wds.) ( to turn, to roast. Targ. Is. 44:16 (ed. Wil. טְוָה); a. fr.Part. pass. טָוֵי, constr. טְוִי. Targ. Ex. 12:1, 8, sq.Gitt.69b נִיטַוְויֵיהוכ׳ let him roast it in a smithy; a. fr. Af. אַטְוֵי same. Bets.4a מהו לאַטְוִוינְהוּוכ׳ is it permitted to roast them to-day Ithpe. אִיטְּוִי to be roasted. Pes.76b דאִיטְּוָואוכ׳ which was roasted together with meat. B. Kam.19b רמִטְּוֵוי (Ar. בטָוִוי) it means that it was roasted. Ber.44b משיתא מִטְּוָויָתָא than six (eggs) roasted.

טָנַן(cmp. טִין) to be moistened and softened, (of grains) to be easily pealed in grinding. Makhsh.III, 4 וטָנְנוּ and the wheat grew prepared for grinding. Tanḥ. Vayiggash 9 טננתה some ed., read טִגַּ׳. Pi. טִינֵּן to prepare for grinding. Makhsh. l. c. המְטַנֵּן בחול if one prepares wheat by mixing with sand; ib. 5 המט׳ בטיטוכ׳ with dried clay.Part. pass. מְטוּנָּן, f. מְטוּנֶּנֶת. M. Kat. 6b שדה מ׳ moist and fat soil, opp. גריד. Hif. הֵטֵן same. Makhsh. l. c. מְטִינִּים בחול (or מֵטִינִ׳ fr. טין). Ib. 5 לְהָטֵן Mish. ed. (Talm. ed. להָטֵל fr. טָלַל). Tosef. ib. II, 2 להטיח ed. Zuck. (Var. להָטֵין). Tosef.ShebiV, 16 (twice) להטיל (Var. להטין), (once) להטין; Y. ib. VII, beg., 37b מהו לחטן בחוטין (read: להָטֵן בו חטין); ib. (repeatedly) לחטן (corr. acc.).

טָנַן(cmp. טִין) to be moistened and softened, (of grains) to be easily pealed in grinding. Makhsh.III, 4 וטָנְנוּ and the wheat grew prepared for grinding. Tanḥ. Vayiggash 9 טננתה some ed., read טִגַּ׳. Pi. טִינֵּן to prepare for grinding. Makhsh. l. c. המְטַנֵּן בחול if one prepares wheat by mixing with sand; ib. 5 המט׳ בטיטוכ׳ with dried clay.Part. pass. מְטוּנָּן, f. מְטוּנֶּנֶת. M. Kat. 6b שדה מ׳ moist and fat soil, opp. גריד. Hif. הֵטֵן same. Makhsh. l. c. מְטִינִּים בחול (or מֵטִינִ׳ fr. טין). Ib. 5 לְהָטֵן Mish. ed. (Talm. ed. להָטֵל fr. טָלַל). Tosef. ib. II, 2 להטיח ed. Zuck. (Var. להָטֵין). Tosef.ShebiV, 16 (twice) להטיל (Var. להטין), (once) להטין; Y. ib. VII, beg., 37b מהו לחטן בחוטין (read: להָטֵן בו חטין); ib. (repeatedly) לחטן (corr. acc.).

טָעַם(b. h.) (to be bright, wise (v. Ps. 34:9), to examine, to taste, test, try, experience. Yoma 22b לא ט׳ טַעַם חטא never tasted the taste of sin (was innocent). Y.Succ.V, 55b לא היו טוֹעֲמִין טעםוכ׳ had not even a taste of sleep. Ber.35a אסור … שיִטְעוֹםוכ׳ one must not taste food without a blessing. Ib. 14a מהו שיטעום dare he (who fasts) taste food when cooking? Num. R. s. 7 כל מי … היה טוֹעֲמוֹ whoever desired to eat meat felt its taste (in the mannah); a. v. fr. Hif. הִטְעִים 1) to give to taste. Ned.66b עד שתַּטְעִימִי … לרבוכ׳ until thou makest R. J. taste of thy dish. B. Mets.75a כדי להַטְעִימָןוכ׳ in order to give them a taste of usury (that they might feel its oppressiveness). Cant. R. to VII, 2 תהא … ומטעמני (read ומַטְעִימֵנִי or ומְטַעֲמֵנִי Pi.) thou shalt bring some of them before me and let me taste them; a. fr. 2) to make tasteful, to explain. Sot.21b המַטְעִים דבריווכ׳ who explains his case to the judge (trying to preoccupy him), before his adversary appears; Tanḥ. Mishp. 6; a. e.V. מַטְעֶמֶת.

טָעַם(b. h.) (to be bright, wise (v. Ps. 34:9), to examine, to taste, test, try, experience. Yoma 22b לא ט׳ טַעַם חטא never tasted the taste of sin (was innocent). Y.Succ.V, 55b לא היו טוֹעֲמִין טעםוכ׳ had not even a taste of sleep. Ber.35a אסור … שיִטְעוֹםוכ׳ one must not taste food without a blessing. Ib. 14a מהו שיטעום dare he (who fasts) taste food when cooking? Num. R. s. 7 כל מי … היה טוֹעֲמוֹ whoever desired to eat meat felt its taste (in the mannah); a. v. fr. Hif. הִטְעִים 1) to give to taste. Ned.66b עד שתַּטְעִימִי … לרבוכ׳ until thou makest R. J. taste of thy dish. B. Mets.75a כדי להַטְעִימָןוכ׳ in order to give them a taste of usury (that they might feel its oppressiveness). Cant. R. to VII, 2 תהא … ומטעמני (read ומַטְעִימֵנִי or ומְטַעֲמֵנִי Pi.) thou shalt bring some of them before me and let me taste them; a. fr. 2) to make tasteful, to explain. Sot.21b המַטְעִים דבריווכ׳ who explains his case to the judge (trying to preoccupy him), before his adversary appears; Tanḥ. Mishp. 6; a. e.V. מַטְעֶמֶת.

טְרִי, טְרָא,( to set in motion, 1) to shake. Ḥull.45b טַרְיֵיה לרישיה shook his head constantly; (Ar.: he bumped his head, shocked his brain). Ib. 51a, v. טְרַח II. 2) to throw, cast; to squirt, drip. Tam.32b ט׳ באפיה sprinkled his face (with that water). Sabb.108b מהו למִטְרָאוכ׳ Ar. (ed. למימשי, Ms. O. למישרא, v. Rabb. D. S. a. l. note 8) is it permitted to drop some of this water into the eye?Lev. R. s. 25 יהי טָרֵיוכ׳ (not טרו) shall cast one fig in his face; Koh. R. to II, 20 יהא טריה (read: יהא טרי חד). Taan.24a bot. טַרְיוּהוּ מן גודאוכ׳ Ms. M. 2 (ed. חבוטו) throw him down from the elevation; a. fr. 3) Trnsf. שקיל וטרי ( to take up and throw back a ball, to hear and reply, to argue; to negotiate (corresp. to h. נשא ונתן). Targ. Ruth 4:7. Targ. Cant. 3:8 יטַרְיָן (not וטירן; ed. Lag. וטָארָן).B. Mets.64a דלא ש׳ וט׳ בהדיה with whom he was not accustomed to deal. Sot.7b למישקל ולמִיטְרָאוכ׳ Ar. (ed. ומטרח, corr. acc.) to argue with ; a. fr.V. טָרוּן.

טְרִי, טְרָא,( to set in motion, 1) to shake. Ḥull.45b טַרְיֵיה לרישיה shook his head constantly; (Ar.: he bumped his head, shocked his brain). Ib. 51a, v. טְרַח II. 2) to throw, cast; to squirt, drip. Tam.32b ט׳ באפיה sprinkled his face (with that water). Sabb.108b מהו למִטְרָאוכ׳ Ar. (ed. למימשי, Ms. O. למישרא, v. Rabb. D. S. a. l. note 8) is it permitted to drop some of this water into the eye?Lev. R. s. 25 יהי טָרֵיוכ׳ (not טרו) shall cast one fig in his face; Koh. R. to II, 20 יהא טריה (read: יהא טרי חד). Taan.24a bot. טַרְיוּהוּ מן גודאוכ׳ Ms. M. 2 (ed. חבוטו) throw him down from the elevation; a. fr. 3) Trnsf. שקיל וטרי ( to take up and throw back a ball, to hear and reply, to argue; to negotiate (corresp. to h. נשא ונתן). Targ. Ruth 4:7. Targ. Cant. 3:8 יטַרְיָן (not וטירן; ed. Lag. וטָארָן).B. Mets.64a דלא ש׳ וט׳ בהדיה with whom he was not accustomed to deal. Sot.7b למישקל ולמִיטְרָאוכ׳ Ar. (ed. ומטרח, corr. acc.) to argue with ; a. fr.V. טָרוּן.

טְרִי, טְרָא,( to set in motion, 1) to shake. Ḥull.45b טַרְיֵיה לרישיה shook his head constantly; (Ar.: he bumped his head, shocked his brain). Ib. 51a, v. טְרַח II. 2) to throw, cast; to squirt, drip. Tam.32b ט׳ באפיה sprinkled his face (with that water). Sabb.108b מהו למִטְרָאוכ׳ Ar. (ed. למימשי, Ms. O. למישרא, v. Rabb. D. S. a. l. note 8) is it permitted to drop some of this water into the eye?Lev. R. s. 25 יהי טָרֵיוכ׳ (not טרו) shall cast one fig in his face; Koh. R. to II, 20 יהא טריה (read: יהא טרי חד). Taan.24a bot. טַרְיוּהוּ מן גודאוכ׳ Ms. M. 2 (ed. חבוטו) throw him down from the elevation; a. fr. 3) Trnsf. שקיל וטרי ( to take up and throw back a ball, to hear and reply, to argue; to negotiate (corresp. to h. נשא ונתן). Targ. Ruth 4:7. Targ. Cant. 3:8 יטַרְיָן (not וטירן; ed. Lag. וטָארָן).B. Mets.64a דלא ש׳ וט׳ בהדיה with whom he was not accustomed to deal. Sot.7b למישקל ולמִיטְרָאוכ׳ Ar. (ed. ומטרח, corr. acc.) to argue with ; a. fr.V. טָרוּן.

טְרִי, טְרָא,( to set in motion, 1) to shake. Ḥull.45b טַרְיֵיה לרישיה shook his head constantly; (Ar.: he bumped his head, shocked his brain). Ib. 51a, v. טְרַח II. 2) to throw, cast; to squirt, drip. Tam.32b ט׳ באפיה sprinkled his face (with that water). Sabb.108b מהו למִטְרָאוכ׳ Ar. (ed. למימשי, Ms. O. למישרא, v. Rabb. D. S. a. l. note 8) is it permitted to drop some of this water into the eye?Lev. R. s. 25 יהי טָרֵיוכ׳ (not טרו) shall cast one fig in his face; Koh. R. to II, 20 יהא טריה (read: יהא טרי חד). Taan.24a bot. טַרְיוּהוּ מן גודאוכ׳ Ms. M. 2 (ed. חבוטו) throw him down from the elevation; a. fr. 3) Trnsf. שקיל וטרי ( to take up and throw back a ball, to hear and reply, to argue; to negotiate (corresp. to h. נשא ונתן). Targ. Ruth 4:7. Targ. Cant. 3:8 יטַרְיָן (not וטירן; ed. Lag. וטָארָן).B. Mets.64a דלא ש׳ וט׳ בהדיה with whom he was not accustomed to deal. Sot.7b למישקל ולמִיטְרָאוכ׳ Ar. (ed. ומטרח, corr. acc.) to argue with ; a. fr.V. טָרוּן.

יָפֶהm., יָפָה f.; pl. יָפִין, יָפוֹת (b. h.; יפי to join, cmp. אוֹף I, a. יפע) ( well-joined, cmp. כָּשֵׁר, יָאֶה a. Arab, wafa, 1) appropriate; strong, healthy; handsome, beautiful, fine (of build); auspicious; (adv.) well, right. Ned.66b (an ambiguous expression, v. מוּם) עד שתראי מום י׳ שביךוכ׳ until thou showest to R. … ‘an appropriate blemish (or ‘something handsome) in thee; י׳ קוריןוכ׳ it was nice (appropriate) that they named her lakhlukhith (aversion). Ber.4a י׳ דנתי have I well argued (was I right)?; י׳ חייבתי was I right in convicting?Ib. 34a, a. e. רובן קשה ומיעוטן י׳ a large dose of them is injurious, a small one wholesome (or becoming), Ib. 39a י׳ ללב וטובוכ׳ wholesome for the heart, and good Ib. 56b י׳ לו or י׳ is an auspicious dream; a. v. fr.דעת יָפָה, v. דַּעַתיָדַיִם יָפוֹת skilled hands for grabbing. Pes.89b members of a Passover party שהיו ידיו של אחד מהן י׳ one of whom is extremely quick (in taking and eating); Tosef. ib. VII, 10 רפות ed. Zuck. (corr. acc.). Sifra Kdosh. Par. 1, ch. III אפי׳ בריאאפי׳ ידיו י׳ even if (among the poor coming for their share in the harvest) he (who insists on grabbing instead of distributing) is very strong, very skillful.כֹּחַ יָפֶה a strong legal right, privilege, prerogative. Kidd.21a י׳ כחו ליגאל לעולם the privilege of its redemption remains unimpaired forever (up to the jubilee year); י׳ … בשנה שנייה the privilege of redemption in the second year is unimpaired; opp. הורע כחו. Shebu.48a י׳ כח הבןוכ׳ the sons prerogative is stronger (more extended) than that of his deceased father was; Ḥull.49b; a. fr.Ohol. XVIII, 6; Zab. III, 1, v. כֹּחַ.יְפַת תֹּאַר handsome woman, esp. (ref. to Deut. 21:10 sq.) a gentile captive with whom the captor has had intercourse before deciding on converting and making her his legitimate wife. Kidd.21b כהן מהו בי׳ ת׳ is a priest permitted to marry a gentile captive?Snh.21a. Ib. 107a כל הנושא י׳ ת׳וכ׳ he who marries a gentile captive will have a rebellious son (ref. to Deut. l. c. a. Ib. 18sq.); a. fr. 2) (cmp. טוֹב) worth, valued. Keth.VIII, 3 (79b) שמין אותה כמה היא יָפָהוכ׳ (Mish. … אותן … הן יָפִין) we assess the land how much it is worth with the fruits and how much without. Ib. III, 7; a. fr.Denom.

יָפֶהm., יָפָה f.; pl. יָפִין, יָפוֹת (b. h.; יפי to join, cmp. אוֹף I, a. יפע) ( well-joined, cmp. כָּשֵׁר, יָאֶה a. Arab, wafa, 1) appropriate; strong, healthy; handsome, beautiful, fine (of build); auspicious; (adv.) well, right. Ned.66b (an ambiguous expression, v. מוּם) עד שתראי מום י׳ שביךוכ׳ until thou showest to R. … ‘an appropriate blemish (or ‘something handsome) in thee; י׳ קוריןוכ׳ it was nice (appropriate) that they named her lakhlukhith (aversion). Ber.4a י׳ דנתי have I well argued (was I right)?; י׳ חייבתי was I right in convicting?Ib. 34a, a. e. רובן קשה ומיעוטן י׳ a large dose of them is injurious, a small one wholesome (or becoming), Ib. 39a י׳ ללב וטובוכ׳ wholesome for the heart, and good Ib. 56b י׳ לו or י׳ is an auspicious dream; a. v. fr.דעת יָפָה, v. דַּעַתיָדַיִם יָפוֹת skilled hands for grabbing. Pes.89b members of a Passover party שהיו ידיו של אחד מהן י׳ one of whom is extremely quick (in taking and eating); Tosef. ib. VII, 10 רפות ed. Zuck. (corr. acc.). Sifra Kdosh. Par. 1, ch. III אפי׳ בריאאפי׳ ידיו י׳ even if (among the poor coming for their share in the harvest) he (who insists on grabbing instead of distributing) is very strong, very skillful.כֹּחַ יָפֶה a strong legal right, privilege, prerogative. Kidd.21a י׳ כחו ליגאל לעולם the privilege of its redemption remains unimpaired forever (up to the jubilee year); י׳ … בשנה שנייה the privilege of redemption in the second year is unimpaired; opp. הורע כחו. Shebu.48a י׳ כח הבןוכ׳ the sons prerogative is stronger (more extended) than that of his deceased father was; Ḥull.49b; a. fr.Ohol. XVIII, 6; Zab. III, 1, v. כֹּחַ.יְפַת תֹּאַר handsome woman, esp. (ref. to Deut. 21:10 sq.) a gentile captive with whom the captor has had intercourse before deciding on converting and making her his legitimate wife. Kidd.21b כהן מהו בי׳ ת׳ is a priest permitted to marry a gentile captive?Snh.21a. Ib. 107a כל הנושא י׳ ת׳וכ׳ he who marries a gentile captive will have a rebellious son (ref. to Deut. l. c. a. Ib. 18sq.); a. fr. 2) (cmp. טוֹב) worth, valued. Keth.VIII, 3 (79b) שמין אותה כמה היא יָפָהוכ׳ (Mish. … אותן … הן יָפִין) we assess the land how much it is worth with the fruits and how much without. Ib. III, 7; a. fr.Denom.