וכל

עוֹלm. (b. h. עֹל; עָלַל) yoke; also pole of a wagon. Kil. II, 6 מלא הע׳ השרוני the width of the yoke (the team) used in the plain of Sharon. Kel. XIV, 4 הע׳ של מתכות a metal pole (v. Maim. a. l.); ib. 5 הע׳ המצופה the metal-tipped pole. Sifré Num. 123 בע׳ שלא לעבודהוכ׳ the text speaks of a yoke not put on for working. Sot.46a ע׳ פוסל בין בשעתוכ׳ the bearing of a yoke disqualifies the animal for the ceremony, whether it was put on at working time ; a. fr.Trnsf. obligation, dependence. Ab. III, 5 כל המקבל עליו ע׳ תורה … ע׳מלכית וע׳ דרך ארץ whosoever takes upon himself the yoke (obligations) of the Law, from him shall be removed the yoke of government (oppression) and the yoke of worldly affairs; וכל הפורק ממנו ע׳ תורהוכ׳ but he who throws off the yoke of the Law, will be made to feel the yoke of Ber.II, 2 כדי שיקבל עליו ע׳ מלכות שמים … ע׳ מצות in order that he may acknowledge his dependence on divine government first (by reciting Deut. 6:4 sq., v. שְׁמַע) and then his subjection to religious duties (by reciting Deut. 11:13 sq.); a. fr.Pl.) עוּלִּין. Tanḥ. Vzoth 5 שני ע׳וכ׳ thou puttest two yokes upon thy children; Yalk. Deut. 952.

עוֹנִיI, עֹנִי m. (b. h.; עָנָה II, v. עוֹנָה II) misery, poverty, privation. Ab. IV, 9 כל המקיים … מע׳וכ׳ he who fulfills the Law in spite of poverty, shall finally do so in wealth; וכל המבטל … סופו לבטלה מע׳ and he who neglects the Law on account of his wealth, shall finally neglect it from poverty. M. Kat. 17b, a. e. כל מקום … או מיתה או ע׳ wherever the scholars put their eyes (upon a person, i. e. decreed the ban), there follows either death or poverty. Midr. Till. to Ps. 5 (ref. to 1 Chr. 22:13) בעָנְיִי בצערוכ׳ what does ‘in my misery mean? In the pain which I suffered about it. Sifré Deut. 130 (ref. to Deut. 16:3) למה נקרא לחם ע׳ על שם עינויוכ׳ why is it called bread of misery? For the affliction which they suffered in Egypt; a. fr.Pes.36b תיפוק ליה מלחם ע׳ … באוני derive it (that you dare not use second tithes for unleavened bread to be eaten with the Passover lamb) from the expression ‘bread of misery, which intimates ‘that which it is permitted to eat in mourning (to the exclusion of second tithes, v. Deut. 26:14); ib. a לחם ע׳ מה שנאכל באנינות. Ib., a. e. לחם ע׳ לחם שעונין עליווכ׳ ‘bread of recitation, bread over which they recite many words (the Hagadah, Hallel).

עוֹנִיI, עֹנִי m. (b. h.; עָנָה II, v. עוֹנָה II) misery, poverty, privation. Ab. IV, 9 כל המקיים … מע׳וכ׳ he who fulfills the Law in spite of poverty, shall finally do so in wealth; וכל המבטל … סופו לבטלה מע׳ and he who neglects the Law on account of his wealth, shall finally neglect it from poverty. M. Kat. 17b, a. e. כל מקום … או מיתה או ע׳ wherever the scholars put their eyes (upon a person, i. e. decreed the ban), there follows either death or poverty. Midr. Till. to Ps. 5 (ref. to 1 Chr. 22:13) בעָנְיִי בצערוכ׳ what does ‘in my misery mean? In the pain which I suffered about it. Sifré Deut. 130 (ref. to Deut. 16:3) למה נקרא לחם ע׳ על שם עינויוכ׳ why is it called bread of misery? For the affliction which they suffered in Egypt; a. fr.Pes.36b תיפוק ליה מלחם ע׳ … באוני derive it (that you dare not use second tithes for unleavened bread to be eaten with the Passover lamb) from the expression ‘bread of misery, which intimates ‘that which it is permitted to eat in mourning (to the exclusion of second tithes, v. Deut. 26:14); ib. a לחם ע׳ מה שנאכל באנינות. Ib., a. e. לחם ע׳ לחם שעונין עליווכ׳ ‘bread of recitation, bread over which they recite many words (the Hagadah, Hallel).

עשי, עָשָׂה(b. h.; cmp. עסי) 1) to do, work, prepare (corresp. in variety of meanings to עֲבַד). Shebi. VIII, 6 אין עוֹשִׂין זתיםוכ׳ (in the Sabbatical year) you must not prepare (press, cmp. עֲסֵי) olives in the press Tosef. ib. VI, 29 אין עושין אותן גרוגרות you must not prepare them as dried figs. Ib. 8 אין עושין את הייןוכ׳ you must not make ăluntith wine (v. אֲלוּנְטִית II). Sabb.118a, a. e. עֲשֵׂה שבתך חולוכ׳ make thy Sabbath a week-day (as to expense), and be independent of men. Ib. 56a שביקש לַעֲשׂוֹת ולא ע׳ he wanted to do (evil), but did not do it. Ber.17a (ref. to Ps. 111:10) לעוֹשִׂים לשמה ועושיםוכ׳ to those who do good for its own sake, but not to those who do it from impure motives; וכל העוֹשֶׂה שלא לשמהוכ׳ whoever does good from impure motives, had better not have been born; a. v. fr.עֲשֵׂה (do), or מִצְוַת עֲשֵׂה positive law; לאֹ תַעֲשֶׂה ( do not) prohibitory law, v. לֹא, לַאו, a. מִצְוָה Keth.30a, a. e. חייבי עֲ׳ מצרי ואדומי those guilty of transgressing the law implied in the positive law (limitation) concerning intermarriages with descendants of Egyptian or Edomite converts (Deut. 23:8 sq.).לאו הבא מכלל עֲ׳, v. לַאו.ע׳ דמים, or ע׳ (sub. דמים) to value, assess. B. Mets.69b לא עֲשָׂאָהּ דמים he did not estimate her (the cows) value; ולא עשאה but did he not estimate her value (when he said, thy cow is worth to me thirty denars)? לא עשאה ד׳ מחייםוכ׳ he did not estimate her value as alive, but as dead (how much he would have to pay, if the cow died while in his use). Ib. 62b צא ועֲשֵׂה עלי כשערוכ׳ go and give me credit for it in accordance with the present market price, and I will furnish it Ib. בדמי חיטיך שעָשִׂיתָ עלי בשלשיםוכ׳ as an equivalent for thy wheat for which thou hast charged me with thirty denars, I hold wine for thee; a. fr.Part. pass. עָשׂוּי; f. עֲשׂוּיָה; pl. עֲשׂוּיִים, עֲשׂוּיִין; עֲשׂוּיוֹת. Ib. הדי חיטיך ע׳ עליוכ׳ thy wheat is worth to me Tosef. ib. VI, 6 הרי קמה זו ע׳ עליךוכ׳ this quantity of standing grain is charged to thee (I sell thee) at one hundred ; ib. הרי גיזיהן של אלו ע׳וכ׳ I sell thee the wool on these sheep for ; a. fr.Tanḥ. Naso 10; Num. R. s. 11 שלא תהא ע׳ that thou mayest not be forced (v. Pi.) to take an office, v. פַּנְיָיס. 2) to spend time, tarry. Midr. Till. to Ps. 17:14 ר׳ שמעון … שע׳ במערהוכ׳ ed. Bub. (oth. ed. טמון) R. S. ben Y. who lived in a cave, … thirteen years. Gen. R. s. 91 (ref. to רדו, Gen. 42:2) בישרם שהן עתידין לעשות שםר״י שנה מנין רד״ו he announced to them that they were to live there two hundred and ten years, the numerical value of rdu; Num. R. s. 13. Gen. R. s. 22 עשה … קייםוכ׳ Abel lived from ; a. fr.Tanḥ. Shmini 1 ולא ע׳ אלא אמרוכ׳ and he did not tarry but said, i. e. at once he said; a. fr. Nif. נַעֲשֶׂה to be done, made; to become. Ber.35b מלאכתן נַעֲשֵׂיתע״י אחרים their work is done through others. B. Mets.46a, a. e. מטבע נ׳ חליפין, v. חֲלִיפִים. Pesik. R. s. 33 (ref. to Is. 50:5) לא נַעֲשֵׂיתִי אחור לנבואה I was not behind (any one) in prophecy; a. v. fr.נ׳ דמים to be valued, priced. B. Mets. l. c.; Kidd.I, 6 כל הנ׳ ד׳ באחר an object upon which a valuation has been set for the purpose of exchange with another object; expl. ib. 28a כל הנישוםוכ׳ the value of which is estimated ; a. e.נעשה כ־ it is to be considered as if, it is as if. Ḥull.19b נ׳ כמי ששחטוכ׳ the case is the same as when a gentile begins the slaughtering and an Israelite finishes it. Y.B. Mets.V, 10c top נ׳ כמשכירוכ׳ it is to be considered as if he had rented the field to him at a high price; a. fr. Hif. הֶעֱשָׂה to cause to do; to order. B. Bath.9a, a. e. גדול המַעֲשֶׂה יותר מן העושה greater is he who causes others to do good than he who does good. Ex. R. s. 35 ליתן שכר למעשה כעושה to reward him who causes a good deed like him who does it. Num. R. s. 7 (ref. to Num. 5:4) מעצמן לא הוצרכו שיַעֲשִׂיאוּם משהוכ׳ ‘so did they of their own accord, it did not become necessary for Moses and Aaron to make them do it Tosef.Pes.VIII, 5 שה׳ את הציבור לעשותוכ׳ (ed. Zuck. שעִישָּׂה, Pi.) he ordered the congregation to celebrate the Second Passover; Tosef.Snh.II, 11 שהֶעֱשׂוּ את הצבור (ed. Zuck. שהֶיעֱשׂוּ) they ordered Y.Yoma VI, 43d top ראו היך הֶעֱשִׂיא את ישראל לעבודה זרה see how he became the cause for Israelites to commit idolatry (to erect a Temple in Egypt); a. e. Pi. עִישָּׂה same, esp. to force; to enforce. Pesik. R. s. 33 השופט דן … מְעַשֶּׂה את הדין the judge decides the law, and the officer ( shoṭer) enforces the law. Y.Snh.I, 18d bot. ע׳ יהזקיהו לציבור לעשותוכ׳ Hezekiah ordered the congregation to celebrate ; Tosef. Pes. l. c. v. supra. R. Hash. 6a ועשית אזהרה לבית דין שיְעַשּׂוּךָ ‘and thou shalt do (Deut. 23:24), this is an instruction to the authorities to make thee do it; Y. ib. I, 56c Pl. Keth.77a; Y.Gitt.IX, end, 50d אין מְעַשִּׂין אלאוכ׳ we do not force (a man to divorce his wife) except Ib. ישראל שעִיסּוּ כמעשה גוים if an Israelitish authority forced (divorce) in the way the gentiles do; גוים שעיסווכ׳ if gentile authorities forced (divorce) in the way Israelites do; a. fr.Part. pass. מְעיּשֶּׂה. Gitt.IX, 8 גט מע׳וכ׳ a letter of divorce given under force, if forced by an Israelitish authority, is valid. Ib. 88b; a. fr.

עשי, עָשָׂה(b. h.; cmp. עסי) 1) to do, work, prepare (corresp. in variety of meanings to עֲבַד). Shebi. VIII, 6 אין עוֹשִׂין זתיםוכ׳ (in the Sabbatical year) you must not prepare (press, cmp. עֲסֵי) olives in the press Tosef. ib. VI, 29 אין עושין אותן גרוגרות you must not prepare them as dried figs. Ib. 8 אין עושין את הייןוכ׳ you must not make ăluntith wine (v. אֲלוּנְטִית II). Sabb.118a, a. e. עֲשֵׂה שבתך חולוכ׳ make thy Sabbath a week-day (as to expense), and be independent of men. Ib. 56a שביקש לַעֲשׂוֹת ולא ע׳ he wanted to do (evil), but did not do it. Ber.17a (ref. to Ps. 111:10) לעוֹשִׂים לשמה ועושיםוכ׳ to those who do good for its own sake, but not to those who do it from impure motives; וכל העוֹשֶׂה שלא לשמהוכ׳ whoever does good from impure motives, had better not have been born; a. v. fr.עֲשֵׂה (do), or מִצְוַת עֲשֵׂה positive law; לאֹ תַעֲשֶׂה ( do not) prohibitory law, v. לֹא, לַאו, a. מִצְוָה Keth.30a, a. e. חייבי עֲ׳ מצרי ואדומי those guilty of transgressing the law implied in the positive law (limitation) concerning intermarriages with descendants of Egyptian or Edomite converts (Deut. 23:8 sq.).לאו הבא מכלל עֲ׳, v. לַאו.ע׳ דמים, or ע׳ (sub. דמים) to value, assess. B. Mets.69b לא עֲשָׂאָהּ דמים he did not estimate her (the cows) value; ולא עשאה but did he not estimate her value (when he said, thy cow is worth to me thirty denars)? לא עשאה ד׳ מחייםוכ׳ he did not estimate her value as alive, but as dead (how much he would have to pay, if the cow died while in his use). Ib. 62b צא ועֲשֵׂה עלי כשערוכ׳ go and give me credit for it in accordance with the present market price, and I will furnish it Ib. בדמי חיטיך שעָשִׂיתָ עלי בשלשיםוכ׳ as an equivalent for thy wheat for which thou hast charged me with thirty denars, I hold wine for thee; a. fr.Part. pass. עָשׂוּי; f. עֲשׂוּיָה; pl. עֲשׂוּיִים, עֲשׂוּיִין; עֲשׂוּיוֹת. Ib. הדי חיטיך ע׳ עליוכ׳ thy wheat is worth to me Tosef. ib. VI, 6 הרי קמה זו ע׳ עליךוכ׳ this quantity of standing grain is charged to thee (I sell thee) at one hundred ; ib. הרי גיזיהן של אלו ע׳וכ׳ I sell thee the wool on these sheep for ; a. fr.Tanḥ. Naso 10; Num. R. s. 11 שלא תהא ע׳ that thou mayest not be forced (v. Pi.) to take an office, v. פַּנְיָיס. 2) to spend time, tarry. Midr. Till. to Ps. 17:14 ר׳ שמעון … שע׳ במערהוכ׳ ed. Bub. (oth. ed. טמון) R. S. ben Y. who lived in a cave, … thirteen years. Gen. R. s. 91 (ref. to רדו, Gen. 42:2) בישרם שהן עתידין לעשות שםר״י שנה מנין רד״ו he announced to them that they were to live there two hundred and ten years, the numerical value of rdu; Num. R. s. 13. Gen. R. s. 22 עשה … קייםוכ׳ Abel lived from ; a. fr.Tanḥ. Shmini 1 ולא ע׳ אלא אמרוכ׳ and he did not tarry but said, i. e. at once he said; a. fr. Nif. נַעֲשֶׂה to be done, made; to become. Ber.35b מלאכתן נַעֲשֵׂיתע״י אחרים their work is done through others. B. Mets.46a, a. e. מטבע נ׳ חליפין, v. חֲלִיפִים. Pesik. R. s. 33 (ref. to Is. 50:5) לא נַעֲשֵׂיתִי אחור לנבואה I was not behind (any one) in prophecy; a. v. fr.נ׳ דמים to be valued, priced. B. Mets. l. c.; Kidd.I, 6 כל הנ׳ ד׳ באחר an object upon which a valuation has been set for the purpose of exchange with another object; expl. ib. 28a כל הנישוםוכ׳ the value of which is estimated ; a. e.נעשה כ־ it is to be considered as if, it is as if. Ḥull.19b נ׳ כמי ששחטוכ׳ the case is the same as when a gentile begins the slaughtering and an Israelite finishes it. Y.B. Mets.V, 10c top נ׳ כמשכירוכ׳ it is to be considered as if he had rented the field to him at a high price; a. fr. Hif. הֶעֱשָׂה to cause to do; to order. B. Bath.9a, a. e. גדול המַעֲשֶׂה יותר מן העושה greater is he who causes others to do good than he who does good. Ex. R. s. 35 ליתן שכר למעשה כעושה to reward him who causes a good deed like him who does it. Num. R. s. 7 (ref. to Num. 5:4) מעצמן לא הוצרכו שיַעֲשִׂיאוּם משהוכ׳ ‘so did they of their own accord, it did not become necessary for Moses and Aaron to make them do it Tosef.Pes.VIII, 5 שה׳ את הציבור לעשותוכ׳ (ed. Zuck. שעִישָּׂה, Pi.) he ordered the congregation to celebrate the Second Passover; Tosef.Snh.II, 11 שהֶעֱשׂוּ את הצבור (ed. Zuck. שהֶיעֱשׂוּ) they ordered Y.Yoma VI, 43d top ראו היך הֶעֱשִׂיא את ישראל לעבודה זרה see how he became the cause for Israelites to commit idolatry (to erect a Temple in Egypt); a. e. Pi. עִישָּׂה same, esp. to force; to enforce. Pesik. R. s. 33 השופט דן … מְעַשֶּׂה את הדין the judge decides the law, and the officer ( shoṭer) enforces the law. Y.Snh.I, 18d bot. ע׳ יהזקיהו לציבור לעשותוכ׳ Hezekiah ordered the congregation to celebrate ; Tosef. Pes. l. c. v. supra. R. Hash. 6a ועשית אזהרה לבית דין שיְעַשּׂוּךָ ‘and thou shalt do (Deut. 23:24), this is an instruction to the authorities to make thee do it; Y. ib. I, 56c Pl. Keth.77a; Y.Gitt.IX, end, 50d אין מְעַשִּׂין אלאוכ׳ we do not force (a man to divorce his wife) except Ib. ישראל שעִיסּוּ כמעשה גוים if an Israelitish authority forced (divorce) in the way the gentiles do; גוים שעיסווכ׳ if gentile authorities forced (divorce) in the way Israelites do; a. fr.Part. pass. מְעיּשֶּׂה. Gitt.IX, 8 גט מע׳וכ׳ a letter of divorce given under force, if forced by an Israelitish authority, is valid. Ib. 88b; a. fr.

עשי, עָשָׂה(b. h.; cmp. עסי) 1) to do, work, prepare (corresp. in variety of meanings to עֲבַד). Shebi. VIII, 6 אין עוֹשִׂין זתיםוכ׳ (in the Sabbatical year) you must not prepare (press, cmp. עֲסֵי) olives in the press Tosef. ib. VI, 29 אין עושין אותן גרוגרות you must not prepare them as dried figs. Ib. 8 אין עושין את הייןוכ׳ you must not make ăluntith wine (v. אֲלוּנְטִית II). Sabb.118a, a. e. עֲשֵׂה שבתך חולוכ׳ make thy Sabbath a week-day (as to expense), and be independent of men. Ib. 56a שביקש לַעֲשׂוֹת ולא ע׳ he wanted to do (evil), but did not do it. Ber.17a (ref. to Ps. 111:10) לעוֹשִׂים לשמה ועושיםוכ׳ to those who do good for its own sake, but not to those who do it from impure motives; וכל העוֹשֶׂה שלא לשמהוכ׳ whoever does good from impure motives, had better not have been born; a. v. fr.עֲשֵׂה (do), or מִצְוַת עֲשֵׂה positive law; לאֹ תַעֲשֶׂה ( do not) prohibitory law, v. לֹא, לַאו, a. מִצְוָה Keth.30a, a. e. חייבי עֲ׳ מצרי ואדומי those guilty of transgressing the law implied in the positive law (limitation) concerning intermarriages with descendants of Egyptian or Edomite converts (Deut. 23:8 sq.).לאו הבא מכלל עֲ׳, v. לַאו.ע׳ דמים, or ע׳ (sub. דמים) to value, assess. B. Mets.69b לא עֲשָׂאָהּ דמים he did not estimate her (the cows) value; ולא עשאה but did he not estimate her value (when he said, thy cow is worth to me thirty denars)? לא עשאה ד׳ מחייםוכ׳ he did not estimate her value as alive, but as dead (how much he would have to pay, if the cow died while in his use). Ib. 62b צא ועֲשֵׂה עלי כשערוכ׳ go and give me credit for it in accordance with the present market price, and I will furnish it Ib. בדמי חיטיך שעָשִׂיתָ עלי בשלשיםוכ׳ as an equivalent for thy wheat for which thou hast charged me with thirty denars, I hold wine for thee; a. fr.Part. pass. עָשׂוּי; f. עֲשׂוּיָה; pl. עֲשׂוּיִים, עֲשׂוּיִין; עֲשׂוּיוֹת. Ib. הדי חיטיך ע׳ עליוכ׳ thy wheat is worth to me Tosef. ib. VI, 6 הרי קמה זו ע׳ עליךוכ׳ this quantity of standing grain is charged to thee (I sell thee) at one hundred ; ib. הרי גיזיהן של אלו ע׳וכ׳ I sell thee the wool on these sheep for ; a. fr.Tanḥ. Naso 10; Num. R. s. 11 שלא תהא ע׳ that thou mayest not be forced (v. Pi.) to take an office, v. פַּנְיָיס. 2) to spend time, tarry. Midr. Till. to Ps. 17:14 ר׳ שמעון … שע׳ במערהוכ׳ ed. Bub. (oth. ed. טמון) R. S. ben Y. who lived in a cave, … thirteen years. Gen. R. s. 91 (ref. to רדו, Gen. 42:2) בישרם שהן עתידין לעשות שםר״י שנה מנין רד״ו he announced to them that they were to live there two hundred and ten years, the numerical value of rdu; Num. R. s. 13. Gen. R. s. 22 עשה … קייםוכ׳ Abel lived from ; a. fr.Tanḥ. Shmini 1 ולא ע׳ אלא אמרוכ׳ and he did not tarry but said, i. e. at once he said; a. fr. Nif. נַעֲשֶׂה to be done, made; to become. Ber.35b מלאכתן נַעֲשֵׂיתע״י אחרים their work is done through others. B. Mets.46a, a. e. מטבע נ׳ חליפין, v. חֲלִיפִים. Pesik. R. s. 33 (ref. to Is. 50:5) לא נַעֲשֵׂיתִי אחור לנבואה I was not behind (any one) in prophecy; a. v. fr.נ׳ דמים to be valued, priced. B. Mets. l. c.; Kidd.I, 6 כל הנ׳ ד׳ באחר an object upon which a valuation has been set for the purpose of exchange with another object; expl. ib. 28a כל הנישוםוכ׳ the value of which is estimated ; a. e.נעשה כ־ it is to be considered as if, it is as if. Ḥull.19b נ׳ כמי ששחטוכ׳ the case is the same as when a gentile begins the slaughtering and an Israelite finishes it. Y.B. Mets.V, 10c top נ׳ כמשכירוכ׳ it is to be considered as if he had rented the field to him at a high price; a. fr. Hif. הֶעֱשָׂה to cause to do; to order. B. Bath.9a, a. e. גדול המַעֲשֶׂה יותר מן העושה greater is he who causes others to do good than he who does good. Ex. R. s. 35 ליתן שכר למעשה כעושה to reward him who causes a good deed like him who does it. Num. R. s. 7 (ref. to Num. 5:4) מעצמן לא הוצרכו שיַעֲשִׂיאוּם משהוכ׳ ‘so did they of their own accord, it did not become necessary for Moses and Aaron to make them do it Tosef.Pes.VIII, 5 שה׳ את הציבור לעשותוכ׳ (ed. Zuck. שעִישָּׂה, Pi.) he ordered the congregation to celebrate the Second Passover; Tosef.Snh.II, 11 שהֶעֱשׂוּ את הצבור (ed. Zuck. שהֶיעֱשׂוּ) they ordered Y.Yoma VI, 43d top ראו היך הֶעֱשִׂיא את ישראל לעבודה זרה see how he became the cause for Israelites to commit idolatry (to erect a Temple in Egypt); a. e. Pi. עִישָּׂה same, esp. to force; to enforce. Pesik. R. s. 33 השופט דן … מְעַשֶּׂה את הדין the judge decides the law, and the officer ( shoṭer) enforces the law. Y.Snh.I, 18d bot. ע׳ יהזקיהו לציבור לעשותוכ׳ Hezekiah ordered the congregation to celebrate ; Tosef. Pes. l. c. v. supra. R. Hash. 6a ועשית אזהרה לבית דין שיְעַשּׂוּךָ ‘and thou shalt do (Deut. 23:24), this is an instruction to the authorities to make thee do it; Y. ib. I, 56c Pl. Keth.77a; Y.Gitt.IX, end, 50d אין מְעַשִּׂין אלאוכ׳ we do not force (a man to divorce his wife) except Ib. ישראל שעִיסּוּ כמעשה גוים if an Israelitish authority forced (divorce) in the way the gentiles do; גוים שעיסווכ׳ if gentile authorities forced (divorce) in the way Israelites do; a. fr.Part. pass. מְעיּשֶּׂה. Gitt.IX, 8 גט מע׳וכ׳ a letter of divorce given under force, if forced by an Israelitish authority, is valid. Ib. 88b; a. fr.

פּוּרְמָא, פְּרָמָאm. (פָּרַם) piece of cloth, rag used as a mask, bandage over the eyes. Tanḥ. Mishp. 19 פ׳ בפניהם כגון חמוריםוכ׳ they (the demons) have a mask over their faces like the millers asses; וכשהעונות גודמין הפ׳ נגלהוכ׳ and when mans sins bring it about, the mask is removed, and man becomes insane; Yalk. Ps. 772 וכל אחד … פרמא בעיניהםוכ׳ (read: בפני ע׳) and every one of them has a bandage over his eyes; Midr. Till. to Ps. 17 פְּרָאמָא נתון לפני עיניהןוכ׳ (ed. Bub. נתונה); Yalk. Ps. 670 פרואמה, פרואמי׳ (a confusion of פודמא and פראמא); Ylamd. to Deut. 2:31, quot. in Ar. פורמא ed. Koh. (oth. ed. פומאריה, פומארים, corr. acc.).Pl. פּוּרְמַיָּא, פּוּרְמֵי, פְּרָ׳. Sabb.66b, v. פְּדָאמֵי. Yalk. Gen. 79 עתיד לך פְּרוּמֵי get thyself bandages (as for an ass in the tread-mill); v. פּוּרְבִּי.

פּוּרְמָא, פְּרָמָאm. (פָּרַם) piece of cloth, rag used as a mask, bandage over the eyes. Tanḥ. Mishp. 19 פ׳ בפניהם כגון חמוריםוכ׳ they (the demons) have a mask over their faces like the millers asses; וכשהעונות גודמין הפ׳ נגלהוכ׳ and when mans sins bring it about, the mask is removed, and man becomes insane; Yalk. Ps. 772 וכל אחד … פרמא בעיניהםוכ׳ (read: בפני ע׳) and every one of them has a bandage over his eyes; Midr. Till. to Ps. 17 פְּרָאמָא נתון לפני עיניהןוכ׳ (ed. Bub. נתונה); Yalk. Ps. 670 פרואמה, פרואמי׳ (a confusion of פודמא and פראמא); Ylamd. to Deut. 2:31, quot. in Ar. פורמא ed. Koh. (oth. ed. פומאריה, פומארים, corr. acc.).Pl. פּוּרְמַיָּא, פּוּרְמֵי, פְּרָ׳. Sabb.66b, v. פְּדָאמֵי. Yalk. Gen. 79 עתיד לך פְּרוּמֵי get thyself bandages (as for an ass in the tread-mill); v. פּוּרְבִּי.

פּוּרְמָא, פְּרָמָאm. (פָּרַם) piece of cloth, rag used as a mask, bandage over the eyes. Tanḥ. Mishp. 19 פ׳ בפניהם כגון חמוריםוכ׳ they (the demons) have a mask over their faces like the millers asses; וכשהעונות גודמין הפ׳ נגלהוכ׳ and when mans sins bring it about, the mask is removed, and man becomes insane; Yalk. Ps. 772 וכל אחד … פרמא בעיניהםוכ׳ (read: בפני ע׳) and every one of them has a bandage over his eyes; Midr. Till. to Ps. 17 פְּרָאמָא נתון לפני עיניהןוכ׳ (ed. Bub. נתונה); Yalk. Ps. 670 פרואמה, פרואמי׳ (a confusion of פודמא and פראמא); Ylamd. to Deut. 2:31, quot. in Ar. פורמא ed. Koh. (oth. ed. פומאריה, פומארים, corr. acc.).Pl. פּוּרְמַיָּא, פּוּרְמֵי, פְּרָ׳. Sabb.66b, v. פְּדָאמֵי. Yalk. Gen. 79 עתיד לך פְּרוּמֵי get thyself bandages (as for an ass in the tread-mill); v. פּוּרְבִּי.

פּוּרְמָא, פְּרָמָאm. (פָּרַם) piece of cloth, rag used as a mask, bandage over the eyes. Tanḥ. Mishp. 19 פ׳ בפניהם כגון חמוריםוכ׳ they (the demons) have a mask over their faces like the millers asses; וכשהעונות גודמין הפ׳ נגלהוכ׳ and when mans sins bring it about, the mask is removed, and man becomes insane; Yalk. Ps. 772 וכל אחד … פרמא בעיניהםוכ׳ (read: בפני ע׳) and every one of them has a bandage over his eyes; Midr. Till. to Ps. 17 פְּרָאמָא נתון לפני עיניהןוכ׳ (ed. Bub. נתונה); Yalk. Ps. 670 פרואמה, פרואמי׳ (a confusion of פודמא and פראמא); Ylamd. to Deut. 2:31, quot. in Ar. פורמא ed. Koh. (oth. ed. פומאריה, פומארים, corr. acc.).Pl. פּוּרְמַיָּא, פּוּרְמֵי, פְּרָ׳. Sabb.66b, v. פְּדָאמֵי. Yalk. Gen. 79 עתיד לך פְּרוּמֵי get thyself bandages (as for an ass in the tread-mill); v. פּוּרְבִּי.

פָּלַג(b. h.) to separate, split. Hif. הִפְלִיג 1) to part, go away. Y.Ber.I, 2d bot. ומצאו שה׳ אף הואה׳ (not עוד) and finding that he (the friend that had knocked at the door) had withdrawn, he withdrew likewise.Esp. to go to sea (cmp. פִּילָגוֹס). Erub.IV, 1 הִפְלִיגָה ספינתם בים their ship went out on the open sea. Sabb.19a אין מַפְלִיגִין בספינהוכ׳ you must not start on a sea-voyage less than three days before the Sabbath; Num. R. s. 16, beg. אין מפליגין בספינה בים הגדול (contrad. to פָּרַש along the sea coast). 2) ה׳ ממלאכה (or sub. ממלאכה) to rest from work; to pause. Lev. R. s. 30 לכשיַפְלִיג, v. לָקַש. Tosef.Ber.IV, 21 הִפְלִיגוּ צריכיןוכ׳ (not צריך) when the laborers take a recess, they must say the benediction for what they have been eating while at work. Y.Yoma III, 40b bot. להפליג, v. הֶפְלֵג. 3) to divert, put off; to discard. Bab. ib. 66b לא מפני שהִפְלִיגָן בדבריםוכ׳ (he made an evasive reply) not because he desired to divert their minds with words (counterquestions), but because he never said anything that he had not heard from his teacher; Tosef.Yeb.III, 4; Succ.27b. Y.Ab. Zar. II, 40c bot. אם שאלו … יַפְלִיגֶינּוּ כשם שה׳וכ׳ if he asks him whither he is going, let him put him off (state a distant destination), as did Jacob to Esau; Tosef. ib. III, 4 מַפְלִיגוֹ. Tosef.Gitt.VII (V), 8 כל תנאי אפשר … לא נתכוון זה אלא להַפְלִיגָהּ whenever an impossibility is made the condition of a letter of divorce, he (the husband) has had only the intention to divert her mind; Y.B. Mets.VII, end, 11c (corr. acc.). Y.Ber.IX, end, 14d כיון שה׳ דעתו ממנה when he turns his attentions from her (makes her feel that he does not intend to marry her). Gen. R. s. 17 ראה … והִפְלִיגָהּ ממנו when he saw her full mucus and blood, he kept her away from him; a. fr. 4) to reject, disregard, discard. Pesik. R. s. 31 היתה פושעת … ומַפְלֶגֶת את גזירותיו she was careless about his honor and disregarded his decrees, Ib. s. 3 (read:) כל זמן … הוא מַפְלִיגוכ׳ as long as his teacher is alive, he (the pupil) is careless, (saying) whenever it be needed, here is my teacher Ab. IV, 3 אל תהי מפליג לכל דבר discard nothing (saying, this will never happen). Gen. R. s. 8 ה׳ דרכן של רשעיםוכ׳ he removed the way of the wicked out of his sight (disregarded the evil doings of the future man); Midr. Till. to Ps. 1 ed. Bub. (oth. ed. פִּילֵּג Pi.); a. e. 5) to decline from the road. Gen. R. s. 48 אם אני רואה אותן שהִפְלִיגוּ את דרכםוכ׳ when I see that they wend their way hither ; וכיון שדאה אותם שהפליגו and when he saw that they were declining; Yalk. ib. 82.Trnsf. to be mistaken. Bekh.43b bot. הִיפְלַגְתָּ thou art mistaken (Rashi: thou hast gone too far, v. infra); Sifra Emor, ch. II, Par. 3 הִפְלַגְתָּה.Kob. B. to XI, 9 אל תַּפְלִיג עצמך בדברי תורה do not go thy own way in the interpretation of the Law (cling to tradition). 6) ה׳ עצמו ( to withdraw ones self, to be reserved, speak in indefinite and general terms, opp. פרסם עצמו to reveal ones self, speak in definite terms. Midr. Sam. ch. XIV (ref. to 1 Sam. 9:15, sq.) לשעבר לא אלא עד שלא הגיע הקץהקב״ה מפליג עצמו … מפרסם עצמו did the Lord never before reveal anything to Samuel? But before the proper time has come, the Lord speaks reservedly, when the time has come, he reveals himself clearly (‘to-morrow)7) to differ. Yalk. Jer. 320 מי שמפליג על דבריו של אל who opposes the words of God. Y.Pes.V, 32c bot. ומה מַפְלִיגִין and wherein do they differ?; a. e.8) to go too far. Y.Nidd.I, beg.48d, v. פָּרַז. Bekh.43b bot.; Sifra Emor l. c., v. supra.Part. pass. מוּפְלָג a) removed; far. Sifra Mtsorʿa, Zab., Par. 5, ch. VIII מ׳ מנידתה some time after her menstruation, opp. סמוך; Nidd.73a מ׳ לנדתה. Gen. R. s. 44, v. אחַר; a. e.b) distinguished, special expert. Tosef.Ḥag.II, 9, v. מוּפְלָא.Erub.63a דמופלג, v. next w. Pi. פִּלֵּג to remove, disregard. Midr. Till. to Ps. 1, v. supra. Hithpa. הִתְפַּלֵּג to be divided, go apart. Gen. R. s. 15 וכל מימי בראשית מִתְפַּלְּגִין מתחתיו and all the waters of creation started from under it; Midr. Till. to Ps. 1; Y.Ber.I, 2c bot., v. פִּילּוּג.

פָּלַג(b. h.) to separate, split. Hif. הִפְלִיג 1) to part, go away. Y.Ber.I, 2d bot. ומצאו שה׳ אף הואה׳ (not עוד) and finding that he (the friend that had knocked at the door) had withdrawn, he withdrew likewise.Esp. to go to sea (cmp. פִּילָגוֹס). Erub.IV, 1 הִפְלִיגָה ספינתם בים their ship went out on the open sea. Sabb.19a אין מַפְלִיגִין בספינהוכ׳ you must not start on a sea-voyage less than three days before the Sabbath; Num. R. s. 16, beg. אין מפליגין בספינה בים הגדול (contrad. to פָּרַש along the sea coast). 2) ה׳ ממלאכה (or sub. ממלאכה) to rest from work; to pause. Lev. R. s. 30 לכשיַפְלִיג, v. לָקַש. Tosef.Ber.IV, 21 הִפְלִיגוּ צריכיןוכ׳ (not צריך) when the laborers take a recess, they must say the benediction for what they have been eating while at work. Y.Yoma III, 40b bot. להפליג, v. הֶפְלֵג. 3) to divert, put off; to discard. Bab. ib. 66b לא מפני שהִפְלִיגָן בדבריםוכ׳ (he made an evasive reply) not because he desired to divert their minds with words (counterquestions), but because he never said anything that he had not heard from his teacher; Tosef.Yeb.III, 4; Succ.27b. Y.Ab. Zar. II, 40c bot. אם שאלו … יַפְלִיגֶינּוּ כשם שה׳וכ׳ if he asks him whither he is going, let him put him off (state a distant destination), as did Jacob to Esau; Tosef. ib. III, 4 מַפְלִיגוֹ. Tosef.Gitt.VII (V), 8 כל תנאי אפשר … לא נתכוון זה אלא להַפְלִיגָהּ whenever an impossibility is made the condition of a letter of divorce, he (the husband) has had only the intention to divert her mind; Y.B. Mets.VII, end, 11c (corr. acc.). Y.Ber.IX, end, 14d כיון שה׳ דעתו ממנה when he turns his attentions from her (makes her feel that he does not intend to marry her). Gen. R. s. 17 ראה … והִפְלִיגָהּ ממנו when he saw her full mucus and blood, he kept her away from him; a. fr. 4) to reject, disregard, discard. Pesik. R. s. 31 היתה פושעת … ומַפְלֶגֶת את גזירותיו she was careless about his honor and disregarded his decrees, Ib. s. 3 (read:) כל זמן … הוא מַפְלִיגוכ׳ as long as his teacher is alive, he (the pupil) is careless, (saying) whenever it be needed, here is my teacher Ab. IV, 3 אל תהי מפליג לכל דבר discard nothing (saying, this will never happen). Gen. R. s. 8 ה׳ דרכן של רשעיםוכ׳ he removed the way of the wicked out of his sight (disregarded the evil doings of the future man); Midr. Till. to Ps. 1 ed. Bub. (oth. ed. פִּילֵּג Pi.); a. e. 5) to decline from the road. Gen. R. s. 48 אם אני רואה אותן שהִפְלִיגוּ את דרכםוכ׳ when I see that they wend their way hither ; וכיון שדאה אותם שהפליגו and when he saw that they were declining; Yalk. ib. 82.Trnsf. to be mistaken. Bekh.43b bot. הִיפְלַגְתָּ thou art mistaken (Rashi: thou hast gone too far, v. infra); Sifra Emor, ch. II, Par. 3 הִפְלַגְתָּה.Kob. B. to XI, 9 אל תַּפְלִיג עצמך בדברי תורה do not go thy own way in the interpretation of the Law (cling to tradition). 6) ה׳ עצמו ( to withdraw ones self, to be reserved, speak in indefinite and general terms, opp. פרסם עצמו to reveal ones self, speak in definite terms. Midr. Sam. ch. XIV (ref. to 1 Sam. 9:15, sq.) לשעבר לא אלא עד שלא הגיע הקץהקב״ה מפליג עצמו … מפרסם עצמו did the Lord never before reveal anything to Samuel? But before the proper time has come, the Lord speaks reservedly, when the time has come, he reveals himself clearly (‘to-morrow)7) to differ. Yalk. Jer. 320 מי שמפליג על דבריו של אל who opposes the words of God. Y.Pes.V, 32c bot. ומה מַפְלִיגִין and wherein do they differ?; a. e.8) to go too far. Y.Nidd.I, beg.48d, v. פָּרַז. Bekh.43b bot.; Sifra Emor l. c., v. supra.Part. pass. מוּפְלָג a) removed; far. Sifra Mtsorʿa, Zab., Par. 5, ch. VIII מ׳ מנידתה some time after her menstruation, opp. סמוך; Nidd.73a מ׳ לנדתה. Gen. R. s. 44, v. אחַר; a. e.b) distinguished, special expert. Tosef.Ḥag.II, 9, v. מוּפְלָא.Erub.63a דמופלג, v. next w. Pi. פִּלֵּג to remove, disregard. Midr. Till. to Ps. 1, v. supra. Hithpa. הִתְפַּלֵּג to be divided, go apart. Gen. R. s. 15 וכל מימי בראשית מִתְפַּלְּגִין מתחתיו and all the waters of creation started from under it; Midr. Till. to Ps. 1; Y.Ber.I, 2c bot., v. פִּילּוּג.

פְּלַטְיָאII, פְּלַטְיָה, פְּלַטְיָי׳ f. (πλατεῖα, sub. ὁδός, platea) wide street, highway; open place (corresp. to h. רְחוֹב). Sabb.6a המוציא מחנות לפ׳ he that carries an object from the shop to the street (or open place). Ib. פ׳ גדולה a large thoroughfare. Lam. R. to I, 1 (וכל פ׳ ופ׳ עשרין (העיר)וכ׳ and each open place in Jerusalem had twenty-four alleys. Gen. R. s. 41, end (ref. to Is. 51:23 וכחוץ) מה פ׳ זו מבלהוכ׳ as the highway wears out the passers-by, but itself remains, so shall thy children ; Yalk. Is. 337; Gen. R. s. 69 פלטירה (corr. acc.). Yalk. Sam. 161; Tanḥ. Ttsav 3 ed. Bub. רמז לכבשן ונעשה פ׳ the Lord motioned to the furnace (in a depression), and it became a level surface; Tanḥ. ib. פלניי׳ (corr. acc.; Yalk. Koh. 978 הציף … והשוהו לארץוכ׳; v. Snh.32b). Y.Sabb.I, 2b bot. פתוחין לפ׳ אחת (not לפלטית) opening to the same open place or street; a. fr.(Cant. R. to I, 6 חוץ לפ׳, read: לפלטיר, v. פַּלְטֵר II.Macc.24a, v. פּוּטְיוֹלִין.Pl. פְּלַטְיוֹת, פְּלַטְיָאוֹת, פְּלַטְיי׳. Y. Sabb. l. c. פתוחים לשתי פ׳ opening each to a different street. Lam. R. l. c. Gen. R. s. 41; s. 69; Yalk. Is. l. c. מרביצין אותן בפלטריותוכ׳ (בפולטר׳, read י for ר) they laid them down (like paving stones) in the streets and passed rammers over them. Gen. R. s. 31; Yalk. ib. 53 פלטיאות aisles, v. supra.

פְּלַטְיָאII, פְּלַטְיָה, פְּלַטְיָי׳ f. (πλατεῖα, sub. ὁδός, platea) wide street, highway; open place (corresp. to h. רְחוֹב). Sabb.6a המוציא מחנות לפ׳ he that carries an object from the shop to the street (or open place). Ib. פ׳ גדולה a large thoroughfare. Lam. R. to I, 1 (וכל פ׳ ופ׳ עשרין (העיר)וכ׳ and each open place in Jerusalem had twenty-four alleys. Gen. R. s. 41, end (ref. to Is. 51:23 וכחוץ) מה פ׳ זו מבלהוכ׳ as the highway wears out the passers-by, but itself remains, so shall thy children ; Yalk. Is. 337; Gen. R. s. 69 פלטירה (corr. acc.). Yalk. Sam. 161; Tanḥ. Ttsav 3 ed. Bub. רמז לכבשן ונעשה פ׳ the Lord motioned to the furnace (in a depression), and it became a level surface; Tanḥ. ib. פלניי׳ (corr. acc.; Yalk. Koh. 978 הציף … והשוהו לארץוכ׳; v. Snh.32b). Y.Sabb.I, 2b bot. פתוחין לפ׳ אחת (not לפלטית) opening to the same open place or street; a. fr.(Cant. R. to I, 6 חוץ לפ׳, read: לפלטיר, v. פַּלְטֵר II.Macc.24a, v. פּוּטְיוֹלִין.Pl. פְּלַטְיוֹת, פְּלַטְיָאוֹת, פְּלַטְיי׳. Y. Sabb. l. c. פתוחים לשתי פ׳ opening each to a different street. Lam. R. l. c. Gen. R. s. 41; s. 69; Yalk. Is. l. c. מרביצין אותן בפלטריותוכ׳ (בפולטר׳, read י for ר) they laid them down (like paving stones) in the streets and passed rammers over them. Gen. R. s. 31; Yalk. ib. 53 פלטיאות aisles, v. supra.

פִּסְקָהf. (פָּסַק) 1) subscription, collection. Deut. R. s. 4 עשה שםר״ל פ׳וכ׳ (some ed. פסקא) Resh Laḳish arranged there a subscription, and he (Abin) gave as much as the entire assembly. 2) division, esp. hemistich, half-verse. Num. R. s. 13 (ref. to Ps. 19:8–10) (read:) שלשה פסוקים … והן מן שתים פִּסְקוֹת וכל פ׳ ופ׳ מןוכ׳ three verses … each consisting of two hemistichs, and each hemistich containing five words.Pl. פִּסְקֹות. Ib.

פִּסְקָהf. (פָּסַק) 1) subscription, collection. Deut. R. s. 4 עשה שםר״ל פ׳וכ׳ (some ed. פסקא) Resh Laḳish arranged there a subscription, and he (Abin) gave as much as the entire assembly. 2) division, esp. hemistich, half-verse. Num. R. s. 13 (ref. to Ps. 19:8–10) (read:) שלשה פסוקים … והן מן שתים פִּסְקוֹת וכל פ׳ ופ׳ מןוכ׳ three verses … each consisting of two hemistichs, and each hemistich containing five words.Pl. פִּסְקֹות. Ib.

פָּקַח(b. h.) to break through, open. Pi. פִּיקֵּחַ 1) to open. B. Bath.12b אפילו … יין מְפַקְּחוֹ even if his heart be closed like a virgin (his mind be dull), wine will open it (make it bright).Esp. (with גַּל) to open a heap of debris; to attempt to rescue a person supposed to be buried in debris. Ohol. XVI, 4 המְפקּחַ בגל he who digs among debris (not knowing certainly that a corpse is buried there). Pes.VIII, 6. Keth.15b לְפַקֵּחַ עליו את הגל as regards digging for his sake (on the Sabbath). Ib. 5a מִפַקְּהִין פיקוח נפש, v. פִּיקּוּחַ; a. fr. 2) (to have the eyes open,) to guard, watch, care. Ib. הולכין … לפקח על עסקי רביםוכ׳ we may assemble in synagogues and school houses (in theatres and circuses) in order to watch over public affairs, on the Sabbath. Sabb.150b לפקח על עסקי כלהוכ׳ to make arrangements for the reception of a bride ; Y.Ber.III, beg.5d; a. fr. Nif. נִפְקַח, Hithpa. חִתְפַּקֵּחַ, Nithpa. נִתְפַּקֵּחַ (v. פִּקֵּחַ) 1) to recover the faculty of hearing ( and speech). Gitt.II, 6. Yeb.113a. Gen. R. s. 53; a. e. 2) to recover the faculty of speech. Pesik. R. s. 42 וכל אלם נפקח and every mute was made speaking. Hif. הִפְקִיחַ to cause to escape. B. Bath.10a שינה מַפְקַחְתּוֹ, v. פָּכַח.

פָּקַח(b. h.) to break through, open. Pi. פִּיקֵּחַ 1) to open. B. Bath.12b אפילו … יין מְפַקְּחוֹ even if his heart be closed like a virgin (his mind be dull), wine will open it (make it bright).Esp. (with גַּל) to open a heap of debris; to attempt to rescue a person supposed to be buried in debris. Ohol. XVI, 4 המְפקּחַ בגל he who digs among debris (not knowing certainly that a corpse is buried there). Pes.VIII, 6. Keth.15b לְפַקֵּחַ עליו את הגל as regards digging for his sake (on the Sabbath). Ib. 5a מִפַקְּהִין פיקוח נפש, v. פִּיקּוּחַ; a. fr. 2) (to have the eyes open,) to guard, watch, care. Ib. הולכין … לפקח על עסקי רביםוכ׳ we may assemble in synagogues and school houses (in theatres and circuses) in order to watch over public affairs, on the Sabbath. Sabb.150b לפקח על עסקי כלהוכ׳ to make arrangements for the reception of a bride ; Y.Ber.III, beg.5d; a. fr. Nif. נִפְקַח, Hithpa. חִתְפַּקֵּחַ, Nithpa. נִתְפַּקֵּחַ (v. פִּקֵּחַ) 1) to recover the faculty of hearing ( and speech). Gitt.II, 6. Yeb.113a. Gen. R. s. 53; a. e. 2) to recover the faculty of speech. Pesik. R. s. 42 וכל אלם נפקח and every mute was made speaking. Hif. הִפְקִיחַ to cause to escape. B. Bath.10a שינה מַפְקַחְתּוֹ, v. פָּכַח.

פְּתִיתָהf. (preced.) breaking in pieces. Sifra Vayikra, Ndab., Par. 10, ch. XII וכל פ׳ בכזתים, v. preced. Men.VI, 4 טעונית פ׳ require to be broken in pieces; אין בהם פ׳ no breaking in pieces is applied to them; Sifra l. c.; a. e.B. Kam.19b bot. בבהמה ופ׳ Ar. s. v. פת (ed. ובפתורא) it means a domestic animal when it ate pieces in a broth.Pl. פְּתִיתוֹת the function of the breaking in pieces of the meal-offering. Men.18b; Ḥull.132b.

פְּתִיתָהf. (preced.) breaking in pieces. Sifra Vayikra, Ndab., Par. 10, ch. XII וכל פ׳ בכזתים, v. preced. Men.VI, 4 טעונית פ׳ require to be broken in pieces; אין בהם פ׳ no breaking in pieces is applied to them; Sifra l. c.; a. e.B. Kam.19b bot. בבהמה ופ׳ Ar. s. v. פת (ed. ובפתורא) it means a domestic animal when it ate pieces in a broth.Pl. פְּתִיתוֹת the function of the breaking in pieces of the meal-offering. Men.18b; Ḥull.132b.