דברים

בדי, בָּדָא, בָּדָה(b. h., √בד, v. בדד) to dig out, whence 1) (cmp. ברא) to take out (a piece of dough) and shape, to form. Men.V, 1; Sifra Emor Par. 10, ch. XIII השאור בּוֹדֶהוכ׳ he gets the leaven required for the loaves out of themselves (taking a piece of dough out of that intended for the loaves). 2) to create, invent. Ned.10a לשון שבָּדוּוכ׳ terms (for vows) which the Scholars have (arbitrarily) invented (as disguises). Lev. R. s. 9 לשון בָּדוּי an invented expression. Gen. R. s. 100 דברים בְּדוּיִים fictitious words. Ib. s. 48 בדויים (sub. דברים, some ed. בדאות). Pi. בִּידָּא, בִּידָּה 1) same. Y.Meg.I, 71c top בי׳ להןוכ׳ made up for them a false Latin translation (of the Bible) from the Greek; v. בָּרַר.Y.Keth.II, 26b bot. מְבַדִּין היינו we have been inventing, i. e. speaking in fun; Tosef. ib. II, 1 מבודין אנו (corr. acc.; Var. בדאים). Y.Kidd.III, 64d מבדין אתםוכ׳, prob. to be read מן הדין. Y.Shebi.IV, 35b bot. מבדין בחדשים, v. בָּהָה. 2) to disprove, refute. Tanḥ. Balak, 14; ed. Bub. 23 (ref. to baddim, Is. 44:25) מְבַדִּיןוכ׳ they frustrate their predictions. Hithpa. הִתְבַּדָּה to be tempted to a falsehood, turn a liar. Ber.4a; Der. Er. Zut. ch. III train thy tongue to say, I do not know, שמא תִּתְבַּדֶּהוכ׳ lest thou be induced to tell a falsehood and be caught.

בדי, בָּדָא, בָּדָה(b. h., √בד, v. בדד) to dig out, whence 1) (cmp. ברא) to take out (a piece of dough) and shape, to form. Men.V, 1; Sifra Emor Par. 10, ch. XIII השאור בּוֹדֶהוכ׳ he gets the leaven required for the loaves out of themselves (taking a piece of dough out of that intended for the loaves). 2) to create, invent. Ned.10a לשון שבָּדוּוכ׳ terms (for vows) which the Scholars have (arbitrarily) invented (as disguises). Lev. R. s. 9 לשון בָּדוּי an invented expression. Gen. R. s. 100 דברים בְּדוּיִים fictitious words. Ib. s. 48 בדויים (sub. דברים, some ed. בדאות). Pi. בִּידָּא, בִּידָּה 1) same. Y.Meg.I, 71c top בי׳ להןוכ׳ made up for them a false Latin translation (of the Bible) from the Greek; v. בָּרַר.Y.Keth.II, 26b bot. מְבַדִּין היינו we have been inventing, i. e. speaking in fun; Tosef. ib. II, 1 מבודין אנו (corr. acc.; Var. בדאים). Y.Kidd.III, 64d מבדין אתםוכ׳, prob. to be read מן הדין. Y.Shebi.IV, 35b bot. מבדין בחדשים, v. בָּהָה. 2) to disprove, refute. Tanḥ. Balak, 14; ed. Bub. 23 (ref. to baddim, Is. 44:25) מְבַדִּיןוכ׳ they frustrate their predictions. Hithpa. הִתְבַּדָּה to be tempted to a falsehood, turn a liar. Ber.4a; Der. Er. Zut. ch. III train thy tongue to say, I do not know, שמא תִּתְבַּדֶּהוכ׳ lest thou be induced to tell a falsehood and be caught.

יָשַׁב(b. h.) 1) to sit down, rest; to dwell, remain; to be inactive. Macc.III, 15 כל חיוֹשֵׁב ולא עברוכ׳ whoever is inactive and commits no sin, i. e. omits to do wrong; Kidd.39b.Erub.100a שֵׁב ואל תעשה עדיף ‘sit and do nothing, i. e. not to act in doubtful cases, is better, opp. קום ועשה. Ber.20a שב ואל תעשה שאני with an omission it is different. Tosef.Snh.VII, 8 ולא יֵשְׁבוּ … להם שֵׁבוּ and they must not sit down until he says to them, Be seated; Hor.13b; Y.Bicc.III, 65c bot.Y.Dem.II, 23a top שי׳ בישיבח who has a seat in the scholars meetings. Snh.10b; Tosef. ib. II, 1 אחד אומר לֵישֵׁב if one is in favor of sitting (holding deliberation in court). Zeb.II, 1 יוֹשֵׁב in a sitting position. Ber.28b מיוֹשְׁבֵיבה״מ one of the attendants at college, יושבי קרנות those placed at street corners (traders, idlers). Gen. R. s. 75 יושבי קרנות (corr. קרונות) sitting in chariots; a. v. fr. 2) to be settled (v. יִישּׁוּב), be inhabited. Num. R. s. 4 הגבעה … יוֹשְׁבִים Gibeah and Kiryath Jearim were settled at the same time.Erub.86a (ref. to Ps. 59:8) אימתי יושב עולם לפניוכ׳ (Rashi a. Ar. יֵשֵׁב) when is the world settled (evenly balanced) before God? When kindness and truth are appointed to guard it (differ. in Rashi v. infra). Pi. יִשֵּׁב, יִישֵּׁב 1) to settle, put in place, to arrange evenly. Y.Sabb.XII, beg.13c הבנאי י׳ את האבןוכ׳ the builder that placed a stone on top of the row (v. דִּימוֹס I.). Ib.d top; Y.Pes.VIII, 33b top מפני שהוא כמְיַישֵּׁב בידו because it is like settling the web with ones own hand. Lev. R. s. 37 (read:) יָשַׁב וְיִ׳ להם סבלותםוכ׳ he sat down (as a judge) and arranged their burdens in proper proportions between man and woman. Ib. אתה עתיד ליַישֵּׁבוכ׳ thou art designated to settle and explain to my children their vows Ex. R. s. 31 (ref. to Ps. 59:8, v. supra) יַשֵּׁב עולמך make thy world evenly balanced (as to property); Tanḥ. Mishp. 9 תיישר עולמך בשוה (read: תְּיַישֵּׁב). Ex. R. s. 52 לא היו יודעין ליַישְּׁבוֹ they knew not how to put its parts together; a. fr.Trnsf. to set the mind at ease, to quiet. Sabb.87a דברים שמְיַישְּׁבִין לבווכ׳ Ms. M. (ed. שמושכין) words which quiet the mind of man ; Gen. R. s. 80 דברים שמְיַישְּׁבִים את הלב. Y.Pes.V, end, 32d (expl. וישב, 2 Sam. 7:18) וַיַישֶּׁב עצמו לתפלה he quieted his mind for prayer; a. e. 2) to settle, cultivate, populate. Ber.58a עתיד … להחזירו וליַישְּׁבוֹ Ms. M. (ed. ליִישּׁוּבוֹ) the Lord will again people it. Sot.22a מְיַישְּׁבֵי עולם cultivators of the world.Part. pass, מְיוּשָּׁב, f. מְיוּשֶּׁבֶת a) seated. Meg.21a. Y.Gitt.VII, 48d top; a. fr.b) sedate, at ease. Y.Ber.IV, 8b bot. לבו מי׳ his mind is at ease (about his animal); Bab. ib. 30a לפי שאין דעתו מי׳ עליו because his mind is not at ease without it. Sifré Num. 131 היה … בקי ומי׳ the polemarch was experienced and cool-headed; a. fr. Hif. הוֹשִׁיב to seat, place, appoint; to settle. Yoma 38a sq.; Tosef. ib. II, 7 במקומך יוֹשִׁיבוּךָ people will finally seat thee in the place which thou deservest. Tosef.Sabb.VI (VII), 17 (among superstitious practices) חמוֹשֶׁבֶת אפרוחים (ו)אמרה איני מוֹשַׁבְתָּןוכ׳ a woman who sets hens to brood and says I will not set them except in pairs (v. ed. Zuck. note). Snh.IV, 4 מוֹשִׁיבִין אותווכ׳ a seat is assigned to him in the third row. Macc.10a ואין מוֹשִׁיבִין אותםוכ׳ and we must not lay them out except on a river; (Tosef. ib. III (II), 8 בונין).Tosef. l. c. מביאין … ומושיביןוכ׳ other people are imported and settled in their place. B. Kam.16b bot. הוֹשִׁיבוּ ישיבהוכ׳ they held scholars meetings by his grave. Snh.17a אין מושיבין בסנהדריוכ׳ none can be appointed members of the Sanhedrin except ; a. v. fr. Nif. נוֹשָׁב to be inhabited. Pirké dR. El. ch. 43 ארץ נוֹשֶׁבֶת an inhabited land, settlement; (Koh. R. to I, 15 יִישּׁוּכ). Hithpa. חִתְיַישֵּׁב, Nithpa. נִתְיַישֵּׁב 1) to be settled, colonized. Ber.31a כל ארץ שגזר … ליישוב נִתְיַישְּׁבָה every land which Adam designated for settlement, has been settled. 2) to be at ease, to be refreshed, to come to. Yoma 82a אם נִתְיַשְּׁבָה דעתה if she feels that her craving has been gratified. Lam. R. to 1, 11 (ref. to להשיב נפש, ib.) עד כמה מִתְיַישֶּׁבֶת נפש how much is required for one fainting from hunger (v. בּוֹלִימוֹס) to come to himself again?Ḥag.3b לאחר שנתיישבה דעתו after his excitement had subsided. Erub.65a כל המתיישב ביינו he who remains clear-minded when drinking wine. Kinnim III, 6 כל זמן … דעתם מתישבת עליהם the older they grow, the more clear-minded do they become, opp. מיטרפת; a. fr.

יָשַׁב(b. h.) 1) to sit down, rest; to dwell, remain; to be inactive. Macc.III, 15 כל חיוֹשֵׁב ולא עברוכ׳ whoever is inactive and commits no sin, i. e. omits to do wrong; Kidd.39b.Erub.100a שֵׁב ואל תעשה עדיף ‘sit and do nothing, i. e. not to act in doubtful cases, is better, opp. קום ועשה. Ber.20a שב ואל תעשה שאני with an omission it is different. Tosef.Snh.VII, 8 ולא יֵשְׁבוּ … להם שֵׁבוּ and they must not sit down until he says to them, Be seated; Hor.13b; Y.Bicc.III, 65c bot.Y.Dem.II, 23a top שי׳ בישיבח who has a seat in the scholars meetings. Snh.10b; Tosef. ib. II, 1 אחד אומר לֵישֵׁב if one is in favor of sitting (holding deliberation in court). Zeb.II, 1 יוֹשֵׁב in a sitting position. Ber.28b מיוֹשְׁבֵיבה״מ one of the attendants at college, יושבי קרנות those placed at street corners (traders, idlers). Gen. R. s. 75 יושבי קרנות (corr. קרונות) sitting in chariots; a. v. fr. 2) to be settled (v. יִישּׁוּב), be inhabited. Num. R. s. 4 הגבעה … יוֹשְׁבִים Gibeah and Kiryath Jearim were settled at the same time.Erub.86a (ref. to Ps. 59:8) אימתי יושב עולם לפניוכ׳ (Rashi a. Ar. יֵשֵׁב) when is the world settled (evenly balanced) before God? When kindness and truth are appointed to guard it (differ. in Rashi v. infra). Pi. יִשֵּׁב, יִישֵּׁב 1) to settle, put in place, to arrange evenly. Y.Sabb.XII, beg.13c הבנאי י׳ את האבןוכ׳ the builder that placed a stone on top of the row (v. דִּימוֹס I.). Ib.d top; Y.Pes.VIII, 33b top מפני שהוא כמְיַישֵּׁב בידו because it is like settling the web with ones own hand. Lev. R. s. 37 (read:) יָשַׁב וְיִ׳ להם סבלותםוכ׳ he sat down (as a judge) and arranged their burdens in proper proportions between man and woman. Ib. אתה עתיד ליַישֵּׁבוכ׳ thou art designated to settle and explain to my children their vows Ex. R. s. 31 (ref. to Ps. 59:8, v. supra) יַשֵּׁב עולמך make thy world evenly balanced (as to property); Tanḥ. Mishp. 9 תיישר עולמך בשוה (read: תְּיַישֵּׁב). Ex. R. s. 52 לא היו יודעין ליַישְּׁבוֹ they knew not how to put its parts together; a. fr.Trnsf. to set the mind at ease, to quiet. Sabb.87a דברים שמְיַישְּׁבִין לבווכ׳ Ms. M. (ed. שמושכין) words which quiet the mind of man ; Gen. R. s. 80 דברים שמְיַישְּׁבִים את הלב. Y.Pes.V, end, 32d (expl. וישב, 2 Sam. 7:18) וַיַישֶּׁב עצמו לתפלה he quieted his mind for prayer; a. e. 2) to settle, cultivate, populate. Ber.58a עתיד … להחזירו וליַישְּׁבוֹ Ms. M. (ed. ליִישּׁוּבוֹ) the Lord will again people it. Sot.22a מְיַישְּׁבֵי עולם cultivators of the world.Part. pass, מְיוּשָּׁב, f. מְיוּשֶּׁבֶת a) seated. Meg.21a. Y.Gitt.VII, 48d top; a. fr.b) sedate, at ease. Y.Ber.IV, 8b bot. לבו מי׳ his mind is at ease (about his animal); Bab. ib. 30a לפי שאין דעתו מי׳ עליו because his mind is not at ease without it. Sifré Num. 131 היה … בקי ומי׳ the polemarch was experienced and cool-headed; a. fr. Hif. הוֹשִׁיב to seat, place, appoint; to settle. Yoma 38a sq.; Tosef. ib. II, 7 במקומך יוֹשִׁיבוּךָ people will finally seat thee in the place which thou deservest. Tosef.Sabb.VI (VII), 17 (among superstitious practices) חמוֹשֶׁבֶת אפרוחים (ו)אמרה איני מוֹשַׁבְתָּןוכ׳ a woman who sets hens to brood and says I will not set them except in pairs (v. ed. Zuck. note). Snh.IV, 4 מוֹשִׁיבִין אותווכ׳ a seat is assigned to him in the third row. Macc.10a ואין מוֹשִׁיבִין אותםוכ׳ and we must not lay them out except on a river; (Tosef. ib. III (II), 8 בונין).Tosef. l. c. מביאין … ומושיביןוכ׳ other people are imported and settled in their place. B. Kam.16b bot. הוֹשִׁיבוּ ישיבהוכ׳ they held scholars meetings by his grave. Snh.17a אין מושיבין בסנהדריוכ׳ none can be appointed members of the Sanhedrin except ; a. v. fr. Nif. נוֹשָׁב to be inhabited. Pirké dR. El. ch. 43 ארץ נוֹשֶׁבֶת an inhabited land, settlement; (Koh. R. to I, 15 יִישּׁוּכ). Hithpa. חִתְיַישֵּׁב, Nithpa. נִתְיַישֵּׁב 1) to be settled, colonized. Ber.31a כל ארץ שגזר … ליישוב נִתְיַישְּׁבָה every land which Adam designated for settlement, has been settled. 2) to be at ease, to be refreshed, to come to. Yoma 82a אם נִתְיַשְּׁבָה דעתה if she feels that her craving has been gratified. Lam. R. to 1, 11 (ref. to להשיב נפש, ib.) עד כמה מִתְיַישֶּׁבֶת נפש how much is required for one fainting from hunger (v. בּוֹלִימוֹס) to come to himself again?Ḥag.3b לאחר שנתיישבה דעתו after his excitement had subsided. Erub.65a כל המתיישב ביינו he who remains clear-minded when drinking wine. Kinnim III, 6 כל זמן … דעתם מתישבת עליהם the older they grow, the more clear-minded do they become, opp. מיטרפת; a. fr.

יָתַר(b. h.; cmp. אשר, עתר) ( to be strong; denom. יֶתֶר cord, v. יִתְרָא I, to be rich, plentiful. Nif. נוֹתָר to be left over.Part. נוֹתָר m. portions of sacrifices left over beyond the legal time and bound to be burnt. Kerith. III, 4 והיה נ׳ מןוכ׳ and it was an overdue remnant of sacrifices. Ib. I, 1 דם נ׳ blood of overdue sacrifices. Meil.I, 3, a. fr. משום נ׳ as coining under the law of nothar; a. v. fr.Pl. נוֹתָרִים, נוֹתָרוֹת. Sifré Aḥăré Par. 5, ch. VII.Cant. R. to V, 14 כמה נ׳ how many laws about nothar. Num. R. s. 11 שלא לפסול … בנ׳ not to unfit any of the sacrifices by allowing them to become overdue. Hif. a) הוֹתִיר to leave over; to go beyond; to be more. Mekh. Bo s. 6 אםה׳ if he left a part of the Passover lamb over until morning. Sifra Tsav, Par. 7, ch. XII אםה׳ה׳ if he has left over, he has left over (and it may be eaten). Ib. אם הוֹתִירוּ כולו if they left the whole of it over (for the second day); a. fr.Ber.34b לא חסרתם ולא הוֹתַרְתֶּם you stated the time neither too early nor too late. B. Bath.VII, 2 ה׳ כל שהוא if it was somewhat more (than the stated measure).b) הִתִּיר (cmp. הִצִּיק fr. יָצַק), v. infra. Pi. יִיתֵּר (denom. of יָתֵר) to add; to do too much. Erub.13a שמא אתה … מְיַיתֵּר for if thou omit one letter or write one too many; Sot.20a תַּתִּיר Hif. (v. supra). Ex. R. s. 27; Tanḥ Yithro 4 his name was Jether (Jethro) שֶׁיִּ׳ פרשהוכ׳ because he gave rise to an additional chapter (about judges) in the Law; Mekh. ib., Amalek, s.1 שהוֹתִיר.Ib. שיי׳ במעשים טובים because he did more (than ordinary men, was liberal in) good deeds. Y.Keth.IV, end, 29b וייתר, v. יָתַר.Part. pass. מְיוּתָּר, pl. מְיוּתָּרִין added, superfluous. Koh. R. to V, 8 (ref. to ויתרון, ib.) דברים שתראה (ש)הן מי׳ לתורה (not בתורה) things which thou wouldst regard as additions to the Law. Ib. אפי׳ דברים … מי׳ בעולם even things in nature which thou wouldst believe to be superfluous (useless); Ex. R. s. 10; (Gen. R. s. 10 יְתֵירָה); a. e. Nittaf. נִתּוֹתַר to be left over. Yoma 46a איברי עולה שנִתּוֹתְרוּ parts of a burnt-offering which remained over (failed to be entirely burnt). Pes.59b כשנִיתּוֹתְרוּ when they were left over (unoffered).

יָתַר(b. h.; cmp. אשר, עתר) ( to be strong; denom. יֶתֶר cord, v. יִתְרָא I, to be rich, plentiful. Nif. נוֹתָר to be left over.Part. נוֹתָר m. portions of sacrifices left over beyond the legal time and bound to be burnt. Kerith. III, 4 והיה נ׳ מןוכ׳ and it was an overdue remnant of sacrifices. Ib. I, 1 דם נ׳ blood of overdue sacrifices. Meil.I, 3, a. fr. משום נ׳ as coining under the law of nothar; a. v. fr.Pl. נוֹתָרִים, נוֹתָרוֹת. Sifré Aḥăré Par. 5, ch. VII.Cant. R. to V, 14 כמה נ׳ how many laws about nothar. Num. R. s. 11 שלא לפסול … בנ׳ not to unfit any of the sacrifices by allowing them to become overdue. Hif. a) הוֹתִיר to leave over; to go beyond; to be more. Mekh. Bo s. 6 אםה׳ if he left a part of the Passover lamb over until morning. Sifra Tsav, Par. 7, ch. XII אםה׳ה׳ if he has left over, he has left over (and it may be eaten). Ib. אם הוֹתִירוּ כולו if they left the whole of it over (for the second day); a. fr.Ber.34b לא חסרתם ולא הוֹתַרְתֶּם you stated the time neither too early nor too late. B. Bath.VII, 2 ה׳ כל שהוא if it was somewhat more (than the stated measure).b) הִתִּיר (cmp. הִצִּיק fr. יָצַק), v. infra. Pi. יִיתֵּר (denom. of יָתֵר) to add; to do too much. Erub.13a שמא אתה … מְיַיתֵּר for if thou omit one letter or write one too many; Sot.20a תַּתִּיר Hif. (v. supra). Ex. R. s. 27; Tanḥ Yithro 4 his name was Jether (Jethro) שֶׁיִּ׳ פרשהוכ׳ because he gave rise to an additional chapter (about judges) in the Law; Mekh. ib., Amalek, s.1 שהוֹתִיר.Ib. שיי׳ במעשים טובים because he did more (than ordinary men, was liberal in) good deeds. Y.Keth.IV, end, 29b וייתר, v. יָתַר.Part. pass. מְיוּתָּר, pl. מְיוּתָּרִין added, superfluous. Koh. R. to V, 8 (ref. to ויתרון, ib.) דברים שתראה (ש)הן מי׳ לתורה (not בתורה) things which thou wouldst regard as additions to the Law. Ib. אפי׳ דברים … מי׳ בעולם even things in nature which thou wouldst believe to be superfluous (useless); Ex. R. s. 10; (Gen. R. s. 10 יְתֵירָה); a. e. Nittaf. נִתּוֹתַר to be left over. Yoma 46a איברי עולה שנִתּוֹתְרוּ parts of a burnt-offering which remained over (failed to be entirely burnt). Pes.59b כשנִיתּוֹתְרוּ when they were left over (unoffered).

נִיחוּם, נִח׳m. (b. h.; נָחַם) comfort, consolation. Mekh. Bshall., beg. (ref. to נחם, Ex. 13:17) אין נ׳ זה אלא נהוג this ( naḥam) does not mean comforting but leading (i. e. the מ is not radical); Yalk. Ex. 226 אין ני׳בכ״מוכ׳ (corr. acc.), v. נָחַם a. נָחָה.Pl. נִיחוּמִים, נִיחוּמִין, נִח׳. Pesik. Shimʿu, p. 117b> דברי נ׳ comforting words, opp. קינטורין. Ib. Naḥǎmu, p. 124a> דברים טוביםוכ׳; Yalk. Is. 307 דברים טובים דברי נ׳. Lam. R. introd. (R. Joḥ. 1), v. נִיאוּץ; a. e.V. תַּנְחוּמִים.

נִיחוּם, נִח׳m. (b. h.; נָחַם) comfort, consolation. Mekh. Bshall., beg. (ref. to נחם, Ex. 13:17) אין נ׳ זה אלא נהוג this ( naḥam) does not mean comforting but leading (i. e. the מ is not radical); Yalk. Ex. 226 אין ני׳בכ״מוכ׳ (corr. acc.), v. נָחַם a. נָחָה.Pl. נִיחוּמִים, נִיחוּמִין, נִח׳. Pesik. Shimʿu, p. 117b> דברי נ׳ comforting words, opp. קינטורין. Ib. Naḥǎmu, p. 124a> דברים טוביםוכ׳; Yalk. Is. 307 דברים טובים דברי נ׳. Lam. R. introd. (R. Joḥ. 1), v. נִיאוּץ; a. e.V. תַּנְחוּמִים.

נִיחוּם, נִח׳m. (b. h.; נָחַם) comfort, consolation. Mekh. Bshall., beg. (ref. to נחם, Ex. 13:17) אין נ׳ זה אלא נהוג this ( naḥam) does not mean comforting but leading (i. e. the מ is not radical); Yalk. Ex. 226 אין ני׳בכ״מוכ׳ (corr. acc.), v. נָחַם a. נָחָה.Pl. נִיחוּמִים, נִיחוּמִין, נִח׳. Pesik. Shimʿu, p. 117b> דברי נ׳ comforting words, opp. קינטורין. Ib. Naḥǎmu, p. 124a> דברים טוביםוכ׳; Yalk. Is. 307 דברים טובים דברי נ׳. Lam. R. introd. (R. Joḥ. 1), v. נִיאוּץ; a. e.V. תַּנְחוּמִים.

נִיחוּם, נִח׳m. (b. h.; נָחַם) comfort, consolation. Mekh. Bshall., beg. (ref. to נחם, Ex. 13:17) אין נ׳ זה אלא נהוג this ( naḥam) does not mean comforting but leading (i. e. the מ is not radical); Yalk. Ex. 226 אין ני׳בכ״מוכ׳ (corr. acc.), v. נָחַם a. נָחָה.Pl. נִיחוּמִים, נִיחוּמִין, נִח׳. Pesik. Shimʿu, p. 117b> דברי נ׳ comforting words, opp. קינטורין. Ib. Naḥǎmu, p. 124a> דברים טוביםוכ׳; Yalk. Is. 307 דברים טובים דברי נ׳. Lam. R. introd. (R. Joḥ. 1), v. נִיאוּץ; a. e.V. תַּנְחוּמִים.

עַתִּיק, עַתִּיקָאI m., עַתִּיקָא, עַתִּיקְתָּא f. ch. (preced.) enduring, strong, old. Targ. Num. 6:3. Targ. O. Lev. 13:11 (Y. עתיקותא, read: עַתִּיקְתָּא); a. fr.Pes.119a (ref. to ולמכסה עתיק, Is. 23:18) דברים שכיסה ע׳ יומין the things which the Ancient of days (Dan. 7:22) has hidden. B. Bath.91b (ref. to 1 Chr. 4:22, v. preced.) דברים הללו ע׳ יומיא אמרן the Ancient of days has said these things; Yalk. Ruth 600. B. Kam.96b גזלנא ע׳ an inveterate robber. Pes.42b (expl. יין ישן) ע׳ עַתִּיקֵי very old wine. Yoma 29a מיגמר בע׳וכ׳, v. גְּמַר II; a. e.B. Bath.91b bot., v. עוּתְקָא.Pl. עַתִּיקִין, עַתִּיקַיָּא, עַתִּיקֵי. Targ. 1 Kings 8:2 (h. text האתנים).Y.Shek.II, beg.46c תקלין ע׳ old Shekels. Pes. l. c., v. supra; a. e.

עַתִּיק, עַתִּיקָאI m., עַתִּיקָא, עַתִּיקְתָּא f. ch. (preced.) enduring, strong, old. Targ. Num. 6:3. Targ. O. Lev. 13:11 (Y. עתיקותא, read: עַתִּיקְתָּא); a. fr.Pes.119a (ref. to ולמכסה עתיק, Is. 23:18) דברים שכיסה ע׳ יומין the things which the Ancient of days (Dan. 7:22) has hidden. B. Bath.91b (ref. to 1 Chr. 4:22, v. preced.) דברים הללו ע׳ יומיא אמרן the Ancient of days has said these things; Yalk. Ruth 600. B. Kam.96b גזלנא ע׳ an inveterate robber. Pes.42b (expl. יין ישן) ע׳ עַתִּיקֵי very old wine. Yoma 29a מיגמר בע׳וכ׳, v. גְּמַר II; a. e.B. Bath.91b bot., v. עוּתְקָא.Pl. עַתִּיקִין, עַתִּיקַיָּא, עַתִּיקֵי. Targ. 1 Kings 8:2 (h. text האתנים).Y.Shek.II, beg.46c תקלין ע׳ old Shekels. Pes. l. c., v. supra; a. e.

עַתִּיק, עַתִּיקָאI m., עַתִּיקָא, עַתִּיקְתָּא f. ch. (preced.) enduring, strong, old. Targ. Num. 6:3. Targ. O. Lev. 13:11 (Y. עתיקותא, read: עַתִּיקְתָּא); a. fr.Pes.119a (ref. to ולמכסה עתיק, Is. 23:18) דברים שכיסה ע׳ יומין the things which the Ancient of days (Dan. 7:22) has hidden. B. Bath.91b (ref. to 1 Chr. 4:22, v. preced.) דברים הללו ע׳ יומיא אמרן the Ancient of days has said these things; Yalk. Ruth 600. B. Kam.96b גזלנא ע׳ an inveterate robber. Pes.42b (expl. יין ישן) ע׳ עַתִּיקֵי very old wine. Yoma 29a מיגמר בע׳וכ׳, v. גְּמַר II; a. e.B. Bath.91b bot., v. עוּתְקָא.Pl. עַתִּיקִין, עַתִּיקַיָּא, עַתִּיקֵי. Targ. 1 Kings 8:2 (h. text האתנים).Y.Shek.II, beg.46c תקלין ע׳ old Shekels. Pes. l. c., v. supra; a. e.

עַתִּיק, עַתִּיקָאI m., עַתִּיקָא, עַתִּיקְתָּא f. ch. (preced.) enduring, strong, old. Targ. Num. 6:3. Targ. O. Lev. 13:11 (Y. עתיקותא, read: עַתִּיקְתָּא); a. fr.Pes.119a (ref. to ולמכסה עתיק, Is. 23:18) דברים שכיסה ע׳ יומין the things which the Ancient of days (Dan. 7:22) has hidden. B. Bath.91b (ref. to 1 Chr. 4:22, v. preced.) דברים הללו ע׳ יומיא אמרן the Ancient of days has said these things; Yalk. Ruth 600. B. Kam.96b גזלנא ע׳ an inveterate robber. Pes.42b (expl. יין ישן) ע׳ עַתִּיקֵי very old wine. Yoma 29a מיגמר בע׳וכ׳, v. גְּמַר II; a. e.B. Bath.91b bot., v. עוּתְקָא.Pl. עַתִּיקִין, עַתִּיקַיָּא, עַתִּיקֵי. Targ. 1 Kings 8:2 (h. text האתנים).Y.Shek.II, beg.46c תקלין ע׳ old Shekels. Pes. l. c., v. supra; a. e.

פֶּהc. (b. h.) ( opening, orifice, mouth; speech. Ḥull.142a, v. לָחַךְ. Pes.113b המדבר אחד בפה ואחד בלב he who speaks one way with his mouth, and another way in his heart. Ex. R. s. 1 (play on בפרך, Ex. 1:13) בפה רך with soft (persuasive) speech; Sot.11b. Tanḥ. Kor. 9 עד שהביאתו לפִי הארץוכ׳ until it (the fire) brought him to the opening of the earth, among those that were swallowed up; Yalk. Num. 752. Sabb.140b, sq. בהמה שפִּיהָ יפה a beast whose mouth is clean (that does not drop saliva when eating; oth. opin.: that is fastidious about its food), opp. שפיה רעה; a. v. fr.Keth.I, 6, a. e. לא מִפּיהָוכ׳, v. חָיָה. Shebu.IV, 1 מִפִּי עצמו (an oath) out of his own mouth (‘I swear that I know no testimony in thy case), מפי אחרים administered by others.בְּעַל פה or על פה by word of mouth. Gitt.72b top אי אמרר׳ יוסי בעל פה whether R. Yose had the same opinion in the case of a verbal condition. Ib. 60b תורה רוב בכתב ומיעוט על פה of the interpretations of the Law, the larger portion rests on the written text, the smaller on oral tradition. Ib. דברים שבכתב … על פה דברים שבעל פהוכ׳ written things (Biblical passages) must not be recited from memory, verbally transmitted words must not be recited from writing. תורה שבעל פה (abbrev. שבע״פ) oral law. Yoma 28b, a. fr., v. כְּתָב.לְפִי a) according to, in proportion to. B. Bath.11b לפי בני אדם in proportion to the number of inhabitants of a house; לפי פתחים in proportion to the number of entrances (of a building); a. fr.b) because. Snh.VII, 4 לפי שבאת … לפיכךוכ׳ because a human being has gone to ruin through it, therefore ; a. fr., v. לְפִיכָךְ.Trnsf. any orifice. Ab. V, 6 פי הארץ the opening of the earth (that swallowed Korah); פי הבאר the opening for the well (Num. 21:16).Nidd.16b רוק בתוך הפה spittle in the mouth, euphem. for blood in the orifice of the matrix. Snh.100a (play on ת̇ר̇ופ̇ה̇, Ez. 47:12) להת̇יר̇ פ̇ה̇ של מטה to open the lower orifice (the womb of the childless), opp. פה של מעלה the mouth; ib. להתיר פה עקרות; Men.98a; a. fr.Pl. a) פִּיּוֹת. Deut. R. s. 2 (ref. to Zech. 13:8) הפ׳ שאומרים שתיוכ׳ those mouths that say, there are two powers (good and evil). Cant. R. to IV, 4 (play on תלפיות, ib.) ספר שאמרוהו פ׳ הרבה the book (תִּלִּים, Psalms) which many mouths have indited (the book of many authors). Ib. ת̇ל̇ שמתפללין בו כל פ׳ the mound (Temple ruins) towards which all mouths are directed in prayer; Ber.30a. Ib. 5a (expl. פיפיות, Ps. 149:6) חרב של שתי פ׳ a two-edged sword; a. fr.Ab. dR. N. ch. XXVIII שתי פ׳ two faces, v. פִּינָּה.b) פִּיפִיּוֹת. Num. R. s. 18 באותה … פ׳ הרבה at that moment many mouths of the earth were opened (Yalk. ib. 752 פיות).c) (Chald. pl.) פּוּמִין open vessels; topmost layer in open vessels. Tosef.Ter.V, 11 אם יש (שם) מאה פ׳וכ׳ if a hundred open vessels are there (in one of which an upper layer of Trumah has been put) ; הפ׳ אסורין the upper layers are forbidden; Y. ib. IV, 43a bot.

פֶּהc. (b. h.) ( opening, orifice, mouth; speech. Ḥull.142a, v. לָחַךְ. Pes.113b המדבר אחד בפה ואחד בלב he who speaks one way with his mouth, and another way in his heart. Ex. R. s. 1 (play on בפרך, Ex. 1:13) בפה רך with soft (persuasive) speech; Sot.11b. Tanḥ. Kor. 9 עד שהביאתו לפִי הארץוכ׳ until it (the fire) brought him to the opening of the earth, among those that were swallowed up; Yalk. Num. 752. Sabb.140b, sq. בהמה שפִּיהָ יפה a beast whose mouth is clean (that does not drop saliva when eating; oth. opin.: that is fastidious about its food), opp. שפיה רעה; a. v. fr.Keth.I, 6, a. e. לא מִפּיהָוכ׳, v. חָיָה. Shebu.IV, 1 מִפִּי עצמו (an oath) out of his own mouth (‘I swear that I know no testimony in thy case), מפי אחרים administered by others.בְּעַל פה or על פה by word of mouth. Gitt.72b top אי אמרר׳ יוסי בעל פה whether R. Yose had the same opinion in the case of a verbal condition. Ib. 60b תורה רוב בכתב ומיעוט על פה of the interpretations of the Law, the larger portion rests on the written text, the smaller on oral tradition. Ib. דברים שבכתב … על פה דברים שבעל פהוכ׳ written things (Biblical passages) must not be recited from memory, verbally transmitted words must not be recited from writing. תורה שבעל פה (abbrev. שבע״פ) oral law. Yoma 28b, a. fr., v. כְּתָב.לְפִי a) according to, in proportion to. B. Bath.11b לפי בני אדם in proportion to the number of inhabitants of a house; לפי פתחים in proportion to the number of entrances (of a building); a. fr.b) because. Snh.VII, 4 לפי שבאת … לפיכךוכ׳ because a human being has gone to ruin through it, therefore ; a. fr., v. לְפִיכָךְ.Trnsf. any orifice. Ab. V, 6 פי הארץ the opening of the earth (that swallowed Korah); פי הבאר the opening for the well (Num. 21:16).Nidd.16b רוק בתוך הפה spittle in the mouth, euphem. for blood in the orifice of the matrix. Snh.100a (play on ת̇ר̇ופ̇ה̇, Ez. 47:12) להת̇יר̇ פ̇ה̇ של מטה to open the lower orifice (the womb of the childless), opp. פה של מעלה the mouth; ib. להתיר פה עקרות; Men.98a; a. fr.Pl. a) פִּיּוֹת. Deut. R. s. 2 (ref. to Zech. 13:8) הפ׳ שאומרים שתיוכ׳ those mouths that say, there are two powers (good and evil). Cant. R. to IV, 4 (play on תלפיות, ib.) ספר שאמרוהו פ׳ הרבה the book (תִּלִּים, Psalms) which many mouths have indited (the book of many authors). Ib. ת̇ל̇ שמתפללין בו כל פ׳ the mound (Temple ruins) towards which all mouths are directed in prayer; Ber.30a. Ib. 5a (expl. פיפיות, Ps. 149:6) חרב של שתי פ׳ a two-edged sword; a. fr.Ab. dR. N. ch. XXVIII שתי פ׳ two faces, v. פִּינָּה.b) פִּיפִיּוֹת. Num. R. s. 18 באותה … פ׳ הרבה at that moment many mouths of the earth were opened (Yalk. ib. 752 פיות).c) (Chald. pl.) פּוּמִין open vessels; topmost layer in open vessels. Tosef.Ter.V, 11 אם יש (שם) מאה פ׳וכ׳ if a hundred open vessels are there (in one of which an upper layer of Trumah has been put) ; הפ׳ אסורין the upper layers are forbidden; Y. ib. IV, 43a bot.

פָּנִיםc. pl. (b. h.; פָּנָה) front, face; countenance, person. Pesik. Baḥod., p. 110a>, a. e. (פ׳ זעופות) פ׳ זועפות, v. זָעַף. Mekh. Bshall., Vayassʿa, s. 2; Yalk. Ex. 258, v. חָשוּךְ. Gen. R. s. 91 (ref. to Gen. 41:56) אין פְּנֵי הארץ אלא עשירים ‘the face of the land means the wealthy; בזמן שאדם עשיר יש לו פ׳ שמחיםוכ׳ when a man is rich, he has a countenance which is glad to see his friend, but when he is poor אין לו פ׳ לראותוכ׳ he has not the face to see (his friend), because he is ashamed Keth.7b והוא שבאו פ׳ חדשות provided a new face appears, i. e., a person that has not attended the wedding festivities before this. Ib. 8a אי איכא פ׳ חדשות if there is a new guestB. Kam.96b פ׳ חדשות באו לכאן things have assumed a new face, i. e. the object after its transmutation is no longer the same as the one stolen; a. v. fr.נשא פ׳; גלה פ׳, v. נָשָׂא, גָּלָה Cant. R. to VII, 9 מהדרין פ׳, v. פָּנָה.לחם הפ׳, v. לֶחֶם.Euphem. פ׳ של מטה, or פ׳ pudenda. Sabb.41a. Ber.24a יכולה לכסות פָּנֶיהָוכ׳ she can cover her nakedness Nidd.14b; a. fr.Trnsf. aspect, manner, way of interpretation. Cant. R. to II, 4 התורה שנדרשת מ׳׳ט פ׳ טהור ומ׳׳ט פ׳ טמא the Torah on the laws of which arguments are held, forty-nine in favor of ‘clean (permitted), and forty nine in favor of ‘unclean (forbidden); Num. R. s. 2 תורה שהיא נדרשת מ׳׳ט פ׳ the Torah which is interpreted in forty-nine ways; a. fr.לְפָ׳ a) for appearance sake, formally. Meg.12a הם לא עשו אלא לפ׳ … אלא לפ׳ they (in bowing to the idol) acted merely for show (yielding to force), so the Lord dealt with them merely formally (not in full earnest, ref. to Lam. 3:33). b) in front; (of time) before this, in the past. Ḥag.II, 1 מה לפ׳ ומה לאחור what was before (creation), and what will be in the future (when the world will be no more; Gen. R. s. 1 מה בי׳׳ת זה סתום … ופתוח מִלְּפָנָיווכ׳ as the letter ב (of בראשית, Gen. 1:1) is closed on all sides and open in front, so art thou not permitted to ask what is above and what is below, what was before and what will be hereafter; (oth. opin. מה לפ׳ ומה לאחור what is in the extreme east beyond the sphere, and what in the west; v., however, Rashito Hag. l. c. (11b), a. ib. 16a).Ber.5b לפני מטתי in front of my bed, expl. סמוך למיטתי immediately after rising. Ib. 7a, a. fr. יהי רצון מִלְּפָנֶיךָ (abbrev. יהר׳׳מ may it be thy will. Ib. יהי רצון מִלְּפָנַי may it be my will. Ib. שלשה דברים בקש משה מִלִּפְנֵיוכ׳ for three things Moses prayed I before the Lord. Ib. I, 4 שתים לְפָנֶיהָ two benedictions preceding it (the reading of the Shmʿa); a. v. fr.Sifra Vayikra, Ḥobah, Par. 13, ch. XXIII אמש ושֶׁלְּפָּנָיו ושֶׁלִּפְנֵי פנָיו yesterday and the day before yesterday, and the day before that.לִפְנֵי עִוֵּר (also לפני only, v. עִוֵּר I) the law prohibiting an act which may lead a person to sin (Lev. 19:14). Ab. Zar.14a וליחוש … אל׳ מפקדינן אל׳ דל׳ לאוכ׳ (Ms. M. אל׳ עור) but should we not apprehend, that he might sell (the incense) to others, who will burn it for idols? Said A., we are commanded to guard against an act directly leading to sin, but not against one that may indirectly cause sin; ib. 21a.מִפְּנֵי for the sake of, on account of; מפני ש־ because. Sabb.II, 5 מ׳ שהוא מתיירא מ׳ גויםוכ׳ because he is afraid of invaders, of robbers, or of an evil wind. Ber.I, 3 וסכנתי בעצמי מ׳וכ׳, v. סָכַן II Ib. 3a מ׳ מה נכנסתוכ׳ why didst thou enter these ruins? Ib. מ׳ שלשה דברים for three reasons; מ׳ חשד because you give cause to suspicion; מ׳ המפולת because debris may fall on you; מ׳ המזיקין on account of demons; a. v. fr.בִּפְנֵי in the presence of. Ib. b ב׳ המת in the presence of a dead person. Ib. 31b המורה הלכה ב׳ רבו he who gives a decision in his teachers presence; a. v. fr.Kidd.64b הנידר עד פְּנֵי פסחוכ׳; Ned.VIII, 2 הנידר עד לִפְנֵי הפסתוכ׳ if one says in his vow, ‘until pné (lifné) Passover, R. M. says, he is bound until Passover begins; R. J. says, until it is passed; Kidd.65a, v. פְּנֵי I.

פָּנִיםc. pl. (b. h.; פָּנָה) front, face; countenance, person. Pesik. Baḥod., p. 110a>, a. e. (פ׳ זעופות) פ׳ זועפות, v. זָעַף. Mekh. Bshall., Vayassʿa, s. 2; Yalk. Ex. 258, v. חָשוּךְ. Gen. R. s. 91 (ref. to Gen. 41:56) אין פְּנֵי הארץ אלא עשירים ‘the face of the land means the wealthy; בזמן שאדם עשיר יש לו פ׳ שמחיםוכ׳ when a man is rich, he has a countenance which is glad to see his friend, but when he is poor אין לו פ׳ לראותוכ׳ he has not the face to see (his friend), because he is ashamed Keth.7b והוא שבאו פ׳ חדשות provided a new face appears, i. e., a person that has not attended the wedding festivities before this. Ib. 8a אי איכא פ׳ חדשות if there is a new guestB. Kam.96b פ׳ חדשות באו לכאן things have assumed a new face, i. e. the object after its transmutation is no longer the same as the one stolen; a. v. fr.נשא פ׳; גלה פ׳, v. נָשָׂא, גָּלָה Cant. R. to VII, 9 מהדרין פ׳, v. פָּנָה.לחם הפ׳, v. לֶחֶם.Euphem. פ׳ של מטה, or פ׳ pudenda. Sabb.41a. Ber.24a יכולה לכסות פָּנֶיהָוכ׳ she can cover her nakedness Nidd.14b; a. fr.Trnsf. aspect, manner, way of interpretation. Cant. R. to II, 4 התורה שנדרשת מ׳׳ט פ׳ טהור ומ׳׳ט פ׳ טמא the Torah on the laws of which arguments are held, forty-nine in favor of ‘clean (permitted), and forty nine in favor of ‘unclean (forbidden); Num. R. s. 2 תורה שהיא נדרשת מ׳׳ט פ׳ the Torah which is interpreted in forty-nine ways; a. fr.לְפָ׳ a) for appearance sake, formally. Meg.12a הם לא עשו אלא לפ׳ … אלא לפ׳ they (in bowing to the idol) acted merely for show (yielding to force), so the Lord dealt with them merely formally (not in full earnest, ref. to Lam. 3:33). b) in front; (of time) before this, in the past. Ḥag.II, 1 מה לפ׳ ומה לאחור what was before (creation), and what will be in the future (when the world will be no more; Gen. R. s. 1 מה בי׳׳ת זה סתום … ופתוח מִלְּפָנָיווכ׳ as the letter ב (of בראשית, Gen. 1:1) is closed on all sides and open in front, so art thou not permitted to ask what is above and what is below, what was before and what will be hereafter; (oth. opin. מה לפ׳ ומה לאחור what is in the extreme east beyond the sphere, and what in the west; v., however, Rashito Hag. l. c. (11b), a. ib. 16a).Ber.5b לפני מטתי in front of my bed, expl. סמוך למיטתי immediately after rising. Ib. 7a, a. fr. יהי רצון מִלְּפָנֶיךָ (abbrev. יהר׳׳מ may it be thy will. Ib. יהי רצון מִלְּפָנַי may it be my will. Ib. שלשה דברים בקש משה מִלִּפְנֵיוכ׳ for three things Moses prayed I before the Lord. Ib. I, 4 שתים לְפָנֶיהָ two benedictions preceding it (the reading of the Shmʿa); a. v. fr.Sifra Vayikra, Ḥobah, Par. 13, ch. XXIII אמש ושֶׁלְּפָּנָיו ושֶׁלִּפְנֵי פנָיו yesterday and the day before yesterday, and the day before that.לִפְנֵי עִוֵּר (also לפני only, v. עִוֵּר I) the law prohibiting an act which may lead a person to sin (Lev. 19:14). Ab. Zar.14a וליחוש … אל׳ מפקדינן אל׳ דל׳ לאוכ׳ (Ms. M. אל׳ עור) but should we not apprehend, that he might sell (the incense) to others, who will burn it for idols? Said A., we are commanded to guard against an act directly leading to sin, but not against one that may indirectly cause sin; ib. 21a.מִפְּנֵי for the sake of, on account of; מפני ש־ because. Sabb.II, 5 מ׳ שהוא מתיירא מ׳ גויםוכ׳ because he is afraid of invaders, of robbers, or of an evil wind. Ber.I, 3 וסכנתי בעצמי מ׳וכ׳, v. סָכַן II Ib. 3a מ׳ מה נכנסתוכ׳ why didst thou enter these ruins? Ib. מ׳ שלשה דברים for three reasons; מ׳ חשד because you give cause to suspicion; מ׳ המפולת because debris may fall on you; מ׳ המזיקין on account of demons; a. v. fr.בִּפְנֵי in the presence of. Ib. b ב׳ המת in the presence of a dead person. Ib. 31b המורה הלכה ב׳ רבו he who gives a decision in his teachers presence; a. v. fr.Kidd.64b הנידר עד פְּנֵי פסחוכ׳; Ned.VIII, 2 הנידר עד לִפְנֵי הפסתוכ׳ if one says in his vow, ‘until pné (lifné) Passover, R. M. says, he is bound until Passover begins; R. J. says, until it is passed; Kidd.65a, v. פְּנֵי I.

פָּסַק(b. h. פָּשַׂק) (to separate, part, distribute, 1) to divide, split, interrupt. Taan.27b; Meg.22a פּוֹסֵק the reader divides (one verse), i. e. the first reads two verses and a half, leaving the other half to be read by his successor. Ib. לא התיר לי לִפְסוֹקוכ׳ he permitted me to cut a verse in two only in teaching the school children. Ib. 31b במשנה תורה פוסק the chapter in Deuteronomy containing the curses (Deut. 28:15–69) may be divided (to be read by two or more); a. fr.(Gen. R. s. 10 כיון שפסקה; Yalk. ib. 16 שפוסקה, v. פָּתַק.Part. pass. פָּסוּק; f. פְּסוּקָה. Ḥull.III, 3 פְּסוּקַת הגרגרת, v. גַּרְגֶּרֶת. 2) (denom. of פָּסוּק) to recite a verse. Ḥag.15a, sq. פְּסוֹק לי פְּסוּקְךָ (interch. with Chald. פסוק לי פסוקיך) recite to me thy Bible verse (recently learned). 3) (cmp. חָתַךְ, גָּזַר) to apportion, assign; to provide; to promise, agree. Keth.65a אין פּוֹסְקִין יינות לאשה in decreeing alimentation for a woman we do not provide for wine. Ib. כך תִּפְסְקוּ לבנותיכם so much (and no more) may ye grant to your daughters. Ib. 107a פוסקין מזונות לאשת איש the court assigns alimentation (from the estate) to a deserted wife. Ib. V, 8 לא פ׳ … אלאוכ׳ only R. Y. decreed barley as a part of alimentation, because he lived near Edom. Ib. פוסק לעומתןוכ׳ he must give her, v. עוּמָּה. Ib. VI, 2 הפוסק מעות לחתנו if a man agrees to pay a certain amount to his intended son-in-law (on the date of marriage). Ib. 3 פָּסְקָה להכניס … הוא פוסקוכ׳ if she promises to bring to him one thousand Denars, he must assign to her (as settlement in the Kthubah) fifteen Manehs. Tosef. ib. XIII (XII), 1 אם פָּסְקוּ לה … מה שפסקו פסקו if the court has granted her (alimentation), what they have granted, is granted. Ib. פסקה היא לעצמה (not על עצמה) if she herself has promised (to bring her husband a certain sum, and now her father refuses to give it). Ib. אבה פ׳ עליוכ׳ my father has promised for me; what can I do (if he retracts)?; Keth.XIII, 5. Y.Kidd.IV, 65c top פּוֹסְקֵי צדקה ברביםוכ׳ those who subscribe to a charity in public and refuse to pay; Taan.8b; a. v. fr. 4) to fix a price; to buy on time. Gitt.58a אפדנו בכל ממון שפוסקין עליו I will redeem him for any price that they may set on him. B. Mets.V, 7 אין פוסקין … עד שיצא השער you dare not fix a price on crops (buy on time), until the market price has been published. Ib. יצא השער פוסקין ואע״פ שאין לזה יש לזה (missing in Y. ed.) when the market price is out, you may buy, for although he (the seller) has no goods as yet, others have. Ib. פוסק עמו על הגדיש, v. גָּדִיש; a. v. fr. 5) פ׳ דברים ( to split words, to argue. Snh.44b פיסקון שפוסק דברים כלפי מעלה Gabriel is surnamed Pisḳon, because he argues with the Lord. 6) (neut. verb) to be cut off; to cease, be stopped. Sot.IX, 9 משרבו … פסקו המים המרים … הפסיקן when the faithless men became frequent, the application of the waters of jealousy ceased, and it was R. J. ben Z. that abolished them. Ib. 12 פסקו אנשי אמונה the men of faith ceased to exist. Tanḥ. Shmoth 16 אין אותה מצוה פוֹסֶקֶת מביתו that good deed shall never cease from (being practiced in) his house. Gen. R. s. 52 פסקו העוברים והשבים travellers ceased to pass by; a. v. fr. Nif. נִפְסַק to be split, cut in two, broken. Tosef.B. Kam. XI, 15; B. Kam. 119b הנ׳ במגירה chips at planing, v. גָּרַר I. Ḥull.III, 1 נשברה השדרה ונ׳ החוט שלה if the spinal column is broken and the spinal cord severed. Sabb.112a סנדל שנִפְסְקוּ שתי אזניו a sandal, both ears (loops) of which are torn off; Tosef.Kel.B. Bath. IV, 5 שנִתְפַּסְּקוּ; Kel. XXVI, 4; a. fr.Tosef.Mikv.III, 5, sq. ונפסקו, v. פָּתַק. Hif. הִפְסִיק 1) to separate, sever connection; to form a partition. Sot.38b אפי׳ מחיצה … אינה מַפְסֶקֶת ביןוכ׳ not even an iron wall forms a partition between Israel and his father in heaven (worshippers form a congregation even if separated by a partition); Pes.85b. Peah. I, 2 ואלו מַפְסִיקִין לפאה the following things form a division of fields with regard to Peah: a brook Ab. Zar.52a אתה׳ הענין the word eth (before ĕlohehem Deut. 12:2) divides the subject (so as not to allow an analogy between idolatrous utensils and the idols themselves), v. next w.; a. fr. 2) to interrupt; to cause to cease; to leave off; to pause. Ber.II, 2 בין ויאמר לאמת ויציב לא יַפְסִיק between the last portion of the Sh‘mʿa (Num. 15:37–41) and ‘Ĕmeth Vyatsib one must not pause (interrupt the prayer to greet a person). Ib. 14a במגילה מהו שיפסיק may one interrupt ones self during the reading of the Mgillah? (Ib. also פּוֹסֵק Kal. Ib. 5:1. Ex. R. s. 2 עם כל הנביאיםה׳ מלדבר … לאה׳ מימיו with all other prophets the Lord ceased from speaking at times, but with Moses he never ceased. Taan.30a סעודה המַפְסִיק בה the meal with which one ceases (the last meal before beginning to fast, called סעודה המַפְסֶקֶת). Y.Nidd.I, 49c והִפְסִיקָה שלש עונות and ceased (to have menstruation) for three periods. Meg.III, 6 אין מַפְסִיקִין בקללותוכ׳ in reading the curses (Lev. 26:14–44; Deut. 28:15–69) you must not break off, but one person must read the whole Ib. 31b מקום שמפסיקין בשבתוכ׳ where they leave off reading on Sabbath morning, there they continue in the afternoon Sot.IX, 9, v. supra. Gen. R. s. 52, beg. מה אני מפסיק צדקה מביתי shall I allow charity to cease in my house (to fall into desuetude from want of opportunity)?; a. fr. 3) to cut sprays off, trim, v. פָּסַג. 4) to dam. Tosef.Par.V (IV), 9 מפסיק ומנגב he makes a dam (cuts off the influx) and lays the cavity dry. Pi. פִּיסֵּק 1) to trim. Tosef.B. Kam. XI, 18, v. פָּסַג. 2) to interrupt.Part. pass. מְפוּסָּק; pl. מְפוּסָּקִין. Y.Pes.X, 37c; Y.Sabb.VIII, beg.11a מהו לשתותן מפ׳ how about drinking them (the four cups of the Passover evening) in pauses (sipping)?, v. פִּיסָּק. 3) to cut down, ruin; to cut to pieces. Pesik. Naḥ., p. 128a> קיצצוהו ופִיסְּקוּהוּ they cut it down and ruined it (the vineyard). Lam. R. to IV, 15 והיתה … עליהן ומְפַסַּקְתָּן the carriage passed over them and dismembered them; Pesik. Vattom., p. 133b> ומפסקתה (corr. acc.); Yalk. Is. 266 והיתה … עליה ומְפַסַּקְתָּהּ; a. e. Hithpa. הִתְפַּסֵּק, Nithpa. נִתְפַּסֵּק 1) to be severed. Tosef.Kel.B. Bath. IV, 5, v. supra. 2) (sub. בעינים, cmp. קרץ, Prov. 10:10; 6:13) to blink. Deut. R. s. 5 עשה עצמו מִתְפַּסֵּק he pretended to be blinking (Y.Sot.I, 16d bot., a. e. עבד גרמיה חשש בעייניה).

פָּסַק(b. h. פָּשַׂק) (to separate, part, distribute, 1) to divide, split, interrupt. Taan.27b; Meg.22a פּוֹסֵק the reader divides (one verse), i. e. the first reads two verses and a half, leaving the other half to be read by his successor. Ib. לא התיר לי לִפְסוֹקוכ׳ he permitted me to cut a verse in two only in teaching the school children. Ib. 31b במשנה תורה פוסק the chapter in Deuteronomy containing the curses (Deut. 28:15–69) may be divided (to be read by two or more); a. fr.(Gen. R. s. 10 כיון שפסקה; Yalk. ib. 16 שפוסקה, v. פָּתַק.Part. pass. פָּסוּק; f. פְּסוּקָה. Ḥull.III, 3 פְּסוּקַת הגרגרת, v. גַּרְגֶּרֶת. 2) (denom. of פָּסוּק) to recite a verse. Ḥag.15a, sq. פְּסוֹק לי פְּסוּקְךָ (interch. with Chald. פסוק לי פסוקיך) recite to me thy Bible verse (recently learned). 3) (cmp. חָתַךְ, גָּזַר) to apportion, assign; to provide; to promise, agree. Keth.65a אין פּוֹסְקִין יינות לאשה in decreeing alimentation for a woman we do not provide for wine. Ib. כך תִּפְסְקוּ לבנותיכם so much (and no more) may ye grant to your daughters. Ib. 107a פוסקין מזונות לאשת איש the court assigns alimentation (from the estate) to a deserted wife. Ib. V, 8 לא פ׳ … אלאוכ׳ only R. Y. decreed barley as a part of alimentation, because he lived near Edom. Ib. פוסק לעומתןוכ׳ he must give her, v. עוּמָּה. Ib. VI, 2 הפוסק מעות לחתנו if a man agrees to pay a certain amount to his intended son-in-law (on the date of marriage). Ib. 3 פָּסְקָה להכניס … הוא פוסקוכ׳ if she promises to bring to him one thousand Denars, he must assign to her (as settlement in the Kthubah) fifteen Manehs. Tosef. ib. XIII (XII), 1 אם פָּסְקוּ לה … מה שפסקו פסקו if the court has granted her (alimentation), what they have granted, is granted. Ib. פסקה היא לעצמה (not על עצמה) if she herself has promised (to bring her husband a certain sum, and now her father refuses to give it). Ib. אבה פ׳ עליוכ׳ my father has promised for me; what can I do (if he retracts)?; Keth.XIII, 5. Y.Kidd.IV, 65c top פּוֹסְקֵי צדקה ברביםוכ׳ those who subscribe to a charity in public and refuse to pay; Taan.8b; a. v. fr. 4) to fix a price; to buy on time. Gitt.58a אפדנו בכל ממון שפוסקין עליו I will redeem him for any price that they may set on him. B. Mets.V, 7 אין פוסקין … עד שיצא השער you dare not fix a price on crops (buy on time), until the market price has been published. Ib. יצא השער פוסקין ואע״פ שאין לזה יש לזה (missing in Y. ed.) when the market price is out, you may buy, for although he (the seller) has no goods as yet, others have. Ib. פוסק עמו על הגדיש, v. גָּדִיש; a. v. fr. 5) פ׳ דברים ( to split words, to argue. Snh.44b פיסקון שפוסק דברים כלפי מעלה Gabriel is surnamed Pisḳon, because he argues with the Lord. 6) (neut. verb) to be cut off; to cease, be stopped. Sot.IX, 9 משרבו … פסקו המים המרים … הפסיקן when the faithless men became frequent, the application of the waters of jealousy ceased, and it was R. J. ben Z. that abolished them. Ib. 12 פסקו אנשי אמונה the men of faith ceased to exist. Tanḥ. Shmoth 16 אין אותה מצוה פוֹסֶקֶת מביתו that good deed shall never cease from (being practiced in) his house. Gen. R. s. 52 פסקו העוברים והשבים travellers ceased to pass by; a. v. fr. Nif. נִפְסַק to be split, cut in two, broken. Tosef.B. Kam. XI, 15; B. Kam. 119b הנ׳ במגירה chips at planing, v. גָּרַר I. Ḥull.III, 1 נשברה השדרה ונ׳ החוט שלה if the spinal column is broken and the spinal cord severed. Sabb.112a סנדל שנִפְסְקוּ שתי אזניו a sandal, both ears (loops) of which are torn off; Tosef.Kel.B. Bath. IV, 5 שנִתְפַּסְּקוּ; Kel. XXVI, 4; a. fr.Tosef.Mikv.III, 5, sq. ונפסקו, v. פָּתַק. Hif. הִפְסִיק 1) to separate, sever connection; to form a partition. Sot.38b אפי׳ מחיצה … אינה מַפְסֶקֶת ביןוכ׳ not even an iron wall forms a partition between Israel and his father in heaven (worshippers form a congregation even if separated by a partition); Pes.85b. Peah. I, 2 ואלו מַפְסִיקִין לפאה the following things form a division of fields with regard to Peah: a brook Ab. Zar.52a אתה׳ הענין the word eth (before ĕlohehem Deut. 12:2) divides the subject (so as not to allow an analogy between idolatrous utensils and the idols themselves), v. next w.; a. fr. 2) to interrupt; to cause to cease; to leave off; to pause. Ber.II, 2 בין ויאמר לאמת ויציב לא יַפְסִיק between the last portion of the Sh‘mʿa (Num. 15:37–41) and ‘Ĕmeth Vyatsib one must not pause (interrupt the prayer to greet a person). Ib. 14a במגילה מהו שיפסיק may one interrupt ones self during the reading of the Mgillah? (Ib. also פּוֹסֵק Kal. Ib. 5:1. Ex. R. s. 2 עם כל הנביאיםה׳ מלדבר … לאה׳ מימיו with all other prophets the Lord ceased from speaking at times, but with Moses he never ceased. Taan.30a סעודה המַפְסִיק בה the meal with which one ceases (the last meal before beginning to fast, called סעודה המַפְסֶקֶת). Y.Nidd.I, 49c והִפְסִיקָה שלש עונות and ceased (to have menstruation) for three periods. Meg.III, 6 אין מַפְסִיקִין בקללותוכ׳ in reading the curses (Lev. 26:14–44; Deut. 28:15–69) you must not break off, but one person must read the whole Ib. 31b מקום שמפסיקין בשבתוכ׳ where they leave off reading on Sabbath morning, there they continue in the afternoon Sot.IX, 9, v. supra. Gen. R. s. 52, beg. מה אני מפסיק צדקה מביתי shall I allow charity to cease in my house (to fall into desuetude from want of opportunity)?; a. fr. 3) to cut sprays off, trim, v. פָּסַג. 4) to dam. Tosef.Par.V (IV), 9 מפסיק ומנגב he makes a dam (cuts off the influx) and lays the cavity dry. Pi. פִּיסֵּק 1) to trim. Tosef.B. Kam. XI, 18, v. פָּסַג. 2) to interrupt.Part. pass. מְפוּסָּק; pl. מְפוּסָּקִין. Y.Pes.X, 37c; Y.Sabb.VIII, beg.11a מהו לשתותן מפ׳ how about drinking them (the four cups of the Passover evening) in pauses (sipping)?, v. פִּיסָּק. 3) to cut down, ruin; to cut to pieces. Pesik. Naḥ., p. 128a> קיצצוהו ופִיסְּקוּהוּ they cut it down and ruined it (the vineyard). Lam. R. to IV, 15 והיתה … עליהן ומְפַסַּקְתָּן the carriage passed over them and dismembered them; Pesik. Vattom., p. 133b> ומפסקתה (corr. acc.); Yalk. Is. 266 והיתה … עליה ומְפַסַּקְתָּהּ; a. e. Hithpa. הִתְפַּסֵּק, Nithpa. נִתְפַּסֵּק 1) to be severed. Tosef.Kel.B. Bath. IV, 5, v. supra. 2) (sub. בעינים, cmp. קרץ, Prov. 10:10; 6:13) to blink. Deut. R. s. 5 עשה עצמו מִתְפַּסֵּק he pretended to be blinking (Y.Sot.I, 16d bot., a. e. עבד גרמיה חשש בעייניה).