χαίρεται

χαίρω

rejoice: pres ind mp 3rd sg

– Στην αντάρα τρέχει ο λύκος

• Ловить рыбу в мутной воде

• Ночь темней – вору прибыльней

——————

• Волк суматохе рад

– Στην αντάρα τρέχει ο λύκος

• Ловить рыбу в мутной воде

• Ночь темней – вору прибыльней

——————

• Волк суматохе рад

– Στην αντάρα τρέχει ο λύκος

• Ловить рыбу в мутной воде

• Ночь темней – вору прибыльней

——————

• Волк суматохе рад

• Живет воспоминаниями

– Στην αντάρα τρέχει ο λύκος

• Ловить рыбу в мутной воде

• Ночь темней – вору прибыльней

——————

• Волк суматохе рад

χαίρω mid. by-form χαίρεται TestAbr s. below; impf. ἔχαιρον; fut. χαρήσομαι (B-D-F §77; Mlt-H. 264); 2 aor. pass. ἐχάρην (Hom.+).

① to be in a state of happiness and well-being, rejoice, be glad opp. κλαίειν J 16:20; Ro 12:15ab (Damasc., Vi. Isid. 284 χαρίεις πρὸς τοὺς χαρίεντας); 1 Cor 7:30ab; Hv 3, 3, 2. Opp. λύπην ἔχειν J 16:22. W. ἀγαλλιᾶσθαι (Hab 3:18; TestJob 43:15; ParJer 6:20; cp. TestAbr A 11 p. 89, 17 [Stone p. 26]) Mt 5:12; 1 Pt 4:13b; cp. Rv 19:7; GJs 17:2. W. εὐφραίνεσθαι (Jo 2:23 al. in LXX) Lk 15:32; Rv 11:10. W. σκιρτᾶν Lk 6:23. W. acc. of inner obj. (B-D-F §153, 1; Rob. 477) χ. χαρὰν μεγάλην be very glad (Jon 4:6; JosAs 3:4 al.) Mt 2:10. τῇ χαρᾷ ᾗ (by attraction for ἥν) χαίρομεν 1 Th 3:9. Also χαρᾷ χ., which prob. betrays the infl. of the OT (Is 66:10), J 3:29 (B-D-F §198, 6; Rob. 531; 550). The ptc. is used w. other verbs with joy, gladly (Appian, Bell. Civ. 4, 40 §169 ἄπιθι χαίρων; 3 Km 8:66; Eutecnius 4 p. 43, 7 ἄπεισι χαίρουσα; Laud. Therap. 12 χαίρων ἐστέλλετο) ὑπεδέξατο αὐτον χαίρων Lk 19:6; cp. vs. 37; 15:5; Ac 5:41; 8:39.—The obj. of or reason for the joy is denoted in var. ways: w. simple dat. τοῖς τὰ πολλὰ λέγουσιν those who are (merely) garrulous Papias (2:3) (Aristonous 1, 45 [p. 164 Coll. Alex.]; Just., A I, 5, 3 al.; Orig., C. Cels. 8, 69, 20; s. also below on Ro 12:12) or prep. χαίρειν ἐπί τινι rejoice over someone or someth. (Soph. et al.; X., Cyr. 8, 4, 12, Mem. 2, 6, 35; Pla., Leg. 5, 729d; Diod S 1, 25, 2; Plut., Mor. 87e; 1088e; BGU 531 I, 4 [I A.D.]; POxy 41, 17; Tob 13:15ab; Pr 2:14; 24:19; Bar 4:33; JosAs 4:4; Jos., Ant. 1, 294; 3, 32; Ar. 15, 7; Just., D. 28, 4; Iren. 1, 16, 3 [Harv I 163, 9]) Mt 18:13; Lk 1:14; 13:17; Ac 15:31; Ro 16:19; 1 Cor 13:6; 16:17; 2 Cor 7:13; Rv 11:10; Hs 5, 2, 5 and 11; 8, 1, 16; 8, 5, 1 and 6; Dg 11:5. Also διά w. acc. (Appian, Bell. Civ. 4, 102 §428; EpArist 42) J 3:29; 11:15 the ὅτι-clause gives the reason, and δί ὑμᾶς is for your sakes = in your interest; cp. 1 Th 3:9. ἔν τινι (Soph., Trach. 1118; Pla., Rep. 10, 603c; En 104:13) Hs 1:11. ἐν τούτῳ over that Phil 1:18a (for other functions of ἐν s. below). περί τινος in someth. (Pla., Ep. 2, 310e.—περὶ πλοῦτον Did., Gen. 150, 8) 1 Cl 65:1. ἵνα μὴ λύπην σχῶ ἀφʼ ὧν ἔδει με χαίρειν (either ἀπὸ τούτων ἀφʼ ὧν or ἀπὸ τούτων οἷς) 2 Cor 2:3. The reason or object is given by ὅτι (Lucian, Charon 17; Ex 4:31; Just., A II, 2, 7) Lk 10:20b; J 11:15 (s. above); 14:28; 2 Cor 7:9, 16; Phil 4:10; 2J 4. χ. ἐν τούτῳ ὅτι Lk 10:20a. χ. ὅταν 2 Cor 13:9. χ. … γάρ Phil 1:18b (19). The reason or obj. is expressed by a ptc. (X., Cyr. 1, 5, 12; Pla., Rep. 5, 458a; Dio Chrys. 22 [39], 1 al.; PGM 4, 1212 χαίρεις τοὺς σοὺς σῴζων; 1611; Just., D. 114, 4): ἰδόντες τὸν ἀστέρα ἐχάρησαν Mt 2:10; cp. Lk 23:8; J 20:20; Ac 11:23; Phil 2:28; Hv 3, 12, 3. ἀκούσαντες ἐχάρησαν they were delighted by what they heard Mk 14:11; cp. Ac 13:48; Hv 3, 3, 2.—1 Cl 33:7; Dg 5:16. λαβόντες τὰ ἐδέμσματα ἐχάρησαν Hs 5, 2, 10. W. gen. and ptc. (as Just., D. 85, 6) 9, 11, 7. If χαίρειν is also in the ptc., καί comes betw. the two participles: χαίρων καὶ βλέπων (and) it is with joy that I see Col 2:5. ἐχάρην ἐρχομένων ἀδελφῶν καὶ μαρτυρούντων I was glad when some fellow-Christians came and testified 3J 3.—τῇ ἐλπίδι χαίρ. Ro 12:12 is not ‘rejoice over the hope’ (the dat. stands in this mng. X., Mem. 1, 5, 4; Theopompus [IV B.C.]: 115 Fgm. 114 Jac.; Epict., App. D, 3 [p. 479 Sch.] ἀρετῇ χ.; Iambl., Vi. Pyth. 28, 137 οἷς ὁ θεὸς χ.; Pr 17:19), but rather rejoice in hope or filled with hope (B-D-F §196). τὸ ἐφʼ ὑμῖν χαίρω as far as you are concerned, I am glad Ro 16:19 v.l. In the majority of cases in our lit. ἐν does not introduce the cause of the joy (s. above): χαίρω ἐν τοῖς παθήμασιν I rejoice in the midst of (though because of is also poss.) (the) suffering(s) Col 1:24 (the Engl. ‘in’ conveys both ideas). χαίρ. ἐν κυρίῳ Phil 3:1; 4:4a, 10 (the imperatives in 3:1; 4:4ab are transl. good-bye [so Hom. et al.] by Goodsp., s. Probs. 174f; this would class them under 2a below). Abs. Lk 22:5; J 4:36; 8:56 (EbNestle, Abraham Rejoiced: ET 20, 1909, 477; JMoulton, ‘Abraham Rejoiced’: ibid. 523–28); 2 Cor 6:10; 7:7; 13:11; Phil 2:17f; 4:4b (s. Goodsp. above); 1 Th 5:16; 1 Pt 4:13a; cp. 13b; GPt 6:23; Hv 3, 3, 3f; Hs 1:11; 5, 3, 3; GJs 16:3.—On the rare mid. χαιρόμενος (TestAbr A 11 p. 89, 21 [Stone p. 26] χαίρεται καὶ ἀγάλλεται) Ac 3:8 D, s. Mlt. 161 w. note 1; B-D-F §307.

② in impv., a formalized greeting wishing one well, also in indicative, to use such a greeting (in effect, to express that one is on good terms w. the other, cp. Soph., Oed. R. 596 νῦν πᾶσι χαίρω=now I bid everyone good day)

ⓐ in spoken address, oft. on meeting people (Hom. et al.; also χαίροις TestAbr A 16 p. 97, 21 [Stone p. 42]; B 13 p. 117, 18 [82]; JosAs 8:2; GrBar 11:6f; loanw. in rabb.) χαῖρε, χαίρετε welcome, good day, hail (to you), I am glad to see you, somet. (e.g. Hermas)=how do you do? or simply hello Mt 26:49; 27:29; 28:9 (here perh. specif. good morning [Lucian, Laps. inter Salutandum 1 τὸ ἑωθινὸν … χαίρειν; also scholia p. 234, 13 Rabe; Cass. Dio 69, 18; Nicetas Eugen. 2, 31 H.; so Goodsp., Probs. 45f; he translates Lk 1:28 and the 2J and H passages in the same way]); Mk 15:18; Lk 1:28; GJs 11:1 (Ps.-Callisth. 1, 4, 2 Nectanebos says to Olympia upon entering her room: χαίροις Μακεδόνων βασίλεια); J 19:3 (on the sarcastic greeting as king cp. Diod S 34 + 35, Fgm. 2, 8f [Eunus]); Hv 1, 1, 4; 1, 2, 2ab; 4, 2, 2ab. χαίρειν τινὶ λέγειν greet someone, bid someone the time of day (Epict. 3, 22, 64; pass.: χαίρειν αὐτοῖς ὑφʼ ἡμῶν λέγεσθαι Iren. 1, 16, 3 [Harv. I 162, 11]) 2J 10f.—On the poss. sense farewell, good-bye for Phil 3:1; 4:4 s. 1 above, end.

ⓑ elliptically at the beginning of a letter greetings (X., Cyr. 4, 5, 27; Theocr. 14, 1; Plut., Ages. 607 [21, 10]=Mor. 213a; Aelian, VH 1, 25; Jos., Vi. 217; 365; Mel., HE 4, 26, 13; pap [Mitt-Wilck. I/2, 477–82; HLietzmann, Griech. Pap.: Kl. T. 14², 1910; Witkowski, Epistulae; GMilligan, Selections fr. the Gk. Pap.² 1911]; LXX.—B-D-F §389; 480, 5; Rob. 944; 1093. GGerhard, Untersuchungen zur Gesch. des griech. Briefes, diss. Heidelb. 1903, Philol 64, 1905, 27–65; FZiemann, De Epistularum Graecarum Formulis Sollemnibus: Dissertationes Philologicae Halenses XVIII/4, 1911; PWendland, Die urchristl. Literaturformen^{2, 3} 1912, 411–17 [Suppl. 15: Formalien des Briefes]; WSchubart, Einführung in die Papyruskunde 1918; Dssm., LO 116ff=LAE 146ff [lit.]; FExler, The Form of the Ancient Gk. Letter 1923; ORoller, D. Formular d. paul. Briefe ’33; RArcher, The Ep. Form in the NT: ET 63, ’51f, 296–98; Pauly-W. III 836ff; VII 1192ff; Kl. Pauly II 324–27; BHHW I 272f) τοῖς ἀδελφοῖς … χαίρειν greetings to the brethren Ac 15:23; cp. 23:26; Js 1:1; AcPlCor 1:1; 2:1. Ign. uses the common formula πλεῖστα χαίρειν (πολύς 3bα) IEph ins; IMg ins; ITr ins; IRo ins; ISm ins; IPol ins.—The introduction to B is unique: χαίρετε, υἱοὶ καὶ θυγατέρες, ἐν ὀνόματι κυρίου, ἐν εἰρήνῃ 1:1.—JLieu, ‘Grace to you and Peace’, The Apostolic Greeting: BJRL 68, ’85, 161–78.—Schmidt, Syn. II 550–73. DELG. M-M. EDNT. TW.

χαίρετε, χαίρω

rejoice: pres imperat act 2nd pl

χαίρετε, χαίρω

rejoice: pres ind act 2nd pl

χαίρεται, χαίρω

rejoice: pres ind mp 3rd sg

χαίρετο, χαίρω

rejoice: imperf ind mp 3rd sg (homeric ionic)

χαίρετε, χαίρω

rejoice: imperf ind act 2nd pl (homeric ionic)

χαίρετε, χαίρω

rejoice: pres imperat act 2nd pl

χαίρετε, χαίρω

rejoice: pres ind act 2nd pl

χαίρεται, χαίρω

rejoice: pres ind mp 3rd sg

χαίρετο, χαίρω

rejoice: imperf ind mp 3rd sg (homeric ionic)

χαίρετε, χαίρω

rejoice: imperf ind act 2nd pl (homeric ionic)

οὗτος, αὕτη, τοῦτο, gen. τούτου, ταύτης, τούτου, etc.: the dual fem. never in [dialect] Att., v. ὁ, ἡ, τό, init.:—demonstr. Pron.,

A this, common from Hom. downwds.

A ORIGIN and FORMS: οὗτος, αὕτη, τοῦτο prob. arose from a reduplication of the demonstr. ὁ, ἡ, τό with insertion of - υ- (= Skt. Particle u), e.g. ταῦτα fr. τα-υ-τα: [dialect] Dor. gen. sg. fem.

τούτας Philol.11

; nom. pl.

τοῦτοι, ταῦται A.D.Synt.111.23

: the former occurs Sophr.24, GDI 3045 B 6 ([place name] Selinus), SIG339.16 (Rhodes, iii B. C.), etc., the latter is dub. in Sophr.97, certain in SIG 241 B117 (Delph., iv B. C.): in [dialect] Boeot. all forms begin with οὑτ-, as gen. sg. neut.

οὕτω Supp.Epigr.3.359.11

(iii B. C.); acc. sg. fem.

οὕταν Corinn. Supp.2.80

; acc. pl. neut.

οὗτα SIG1185.20

(Tanagra, iii B. C.), etc.: gen. pl. fem. [dialect] Att. τούτων, Cret.

ταυτᾶν Leg.Gort.5.19

; neut.

ταύτων Michel 1334.10

(Elis, iv B. C.).—In [dialect] Ion. sts. written ταότην, ταο̄τα, SIG283.19 (Chios, iv B. C.), 46.7 (Halic., v B. C.), al.—In [dialect] Att. οὗτος was freq. strengthd. by the demonstr. -ί, οὑτοσί, αὑτηί, τουτί, gen. τουτουί, dat. τουτῳί, acc. τουτονί; pl. nom. οὑτοιί, neut. ταυτί, etc., this man here: sts. a Particle is inserted between the Pron. and -ί, as αὑτηγί for αὑτηί γε, Ar.Ach. 784; τουτογί for τουτί γε, Id.V. 781, Av. 894, al.; ταυταγί for ταυτί γε, Id.Eq. 492, Pax 1057, al.; τουτοδί for τουτὶ δέ, Id.Pl. 227; τουτουμενί for τουτουὶ μέν, Id.Ra. 965.—In codd. the ν ἐφελκυστικόν is sts. added in the forms οὑτοσίν, οὑτωσίν, and οὑτοσίν is said to be [dialect] Att. by A.D.Pron.59.24, 82.11. [This ι is always long, and a long vowel or diphthong before it becomes short, as αὑτη?οὗτοςXί, τουτω?οὗτοςXί, οὑτοῐί, Ar.Nu. 201, Pl.44, Ach.40, etc.]

B USAGE in regard to CONCORD. οὗτος is freq. used as a Pron. Subst.: hence neut. is folld. by gen.,

κατὰ τοῦτο τῆς ἀκροπόλιος Hdt. 1.84

;

εἰς τοῦθ' ὕβρεως ἐλήλυθεν D.4.37

;

εἰς τοῦθ' ἥκεις μανίας Id.36.48

;

ταῦτα τῶν μαθημάτων Pl.Euthd. 278b

: but quite as freq. as Adj., in which case its Subst. commonly takes the Art., οὗτος ὁ ἀνήρ or ὁ ἀνὴρ οὗτος.—But the Art. is absent,

1 always in [dialect] Ep. Poets (exc. Od.18.114),

οὗτος ἀνήρ Il.14.471

, Od.1.406, etc.: sts. also in Trag., A.Pers. 122 (lyr.), 495, S.Ph. 406, OC 471, 1177: once in an Inscr., τοπεῖα:

τούτων τὰ ἡμίσεα τοπείων IG22.1622.135

(iv B. C.).

2 sts. when the Noun is so specified that the Art. is not needed,

ἐς γῆν ταύτην.., ἥντινα νῦν Σκύθαι νέμονται Hdt.4.8

;

ταύτας ἃς οἱ πατέρες παρέδοσαν μελέτας Th. 1.85

, cf. Pl.R. 449d, etc.;

πατὴρ σὸς οὗτος, ὃν θρηνεῖς ἀεί S.El. 530

.

3 when οὗτος is used in local sense, here, v. infr. c. 1.5.

4 when the Noun with which οὗτος agrees stands as its Predicate,

αὕτη γὰρ ἦν σοι πρόφασις S.Ph. 1034

; δικαστοῦ αὕτη ἀρετή [ἐστι] Pl.Ap. 18a: this exception extends to cases in which the Predicate is not so distinctly separated from the Subject, αἰτίαι μὲν αὗται προυγεγένηντο these were the grievances which already existed, Th.1.66; ταύτην φήμην παρέδοσαν this was the report which.., Pl.Phlb. 16c: freq. with a [comp] Sup., κίνησις αὕτη μεγίστη δὴ.. ἐγένετο this was notably the greatest movement which.., Th.1.1, cf. 3.113: with

πρῶτος Id.1.55

,98, 6.31, Ev.Luc. 2.2.

5 when [ per.] 3rd pers. is used for [ per.] 2nd to express contempt, οὗτος ἀνήρ, οὑτοσὶ ἀνήρ, Pl.Grg. 467b, 489b, etc.

II though οὗτος usu. agrees with the Noun that serves as Predicate, it is not rare to find it in the neut.,

μανία δὲ καὶ τοῦτ' ἐστί E.Ba. 305

;

τοῦτο γάρ εἰσι.. εὔθυναι D.19.82

, etc.: and in pl.,

οὐκ ἔστι ταῦτα ἀρχή Aeschin. 3.13

;

ταῦτ' ἐστὶν ὁ προδότης Id.2.166

: so with an explanatory clause added,

τοῦτο γάρ ἐστιν ὁ συκοφάντης, αἰτιᾶσθαι μὲν πάντα ἐξελέγξαι δὲ μηδέν D.57.34

.

2 so also with a Noun in apposition,

τούτοισιν μὲν ταῦτα μέλει, κίθαρις καὶ ἀοιδή Od.1.159

;

τούτου τιμῶμαι, ἐν πρυτανείῳ σιτήσεως Pl.Ap. 36e

, cf. E.Fr.323.3, etc.

3 the neut. also may refer to a masc. or fem. Noun, καρπὸν φορέει κυάμῳ ἴσον: τοῦτο ἐπεὰν γένηται πέπον κτλ. Hdt.4.23, cf. X.An.1.5.10, etc.

4 the neut. is also used of classes of persons, μελιτοπῶλαι καὶ τυροπῶλαι:

τοῦτο δ' εἰς ἕν ἐστι συγκεκυφός Ar.Eq. 854

, cf. Pl.Lg. 711a; or of an abstract fact,

οὐκ Ἰοφῶν ζῇ;—τοῦτο γάρ τοι καὶ μόνον ἔτ' ἐστὶ λοιπὸν ἀγαθόν Ar.Ra.73

.

III with Prons.,

1 personal, οὗτος σύ, in local sense, v. infr. c.1.5.

2 interrog., τί τοῦτ' ἔλεξας; what is this that.. ? S.Ph. 1173 (lyr.), cf. Ant.7; ποίοισι τούτοις; for ποῖά ἐστι ταῦτα οἷς [ἔχεις ἐλπίδα]; Id.OC 388, cf.Ant. 1049; Νέστορ' ἔρειο ὅν τινα τοῦτον ἄγει whom he brings here, Il.11.612.

3 with οἷος, Od.20.377, Pl.Phd. 61c.

4 possess., πατὴρ σὸς οὗτος this father of thine, S.El. 530, cf. X.An.7.3.30.

5 demonstr., οὗτος ἐκεῖνος, τὸν σὺ ζητέεις, where ἐκεῖνος is the Predicate, Hdt.1.32;

τοῦτ' ἔστ' ἐκεῖνο E. Hel. 622

, cf. Or. 804; αὐτὸ τοῦτο, v. αὐτός 1.7; τοῦτον τὸν αὐτὸν ἄνδρα this same man, S.Ph. 128.

b exceptionally,

Διφίλου οὗτος ὅδ' ἐστὶ τύπος IG12(5).300

([place name] Paros).

6 ἄλλος τις οὗτος ἀνέστη another man here, Od.20.380.

IV with Numerals, τέθνηκε ταῦτα τρία ἔτη these three years, Lys.7.10codd.; [στρατείαν] ἑνδέκατον μῆνα τουτονὶ ποιεῖται for these eleven months, D.8.2, cf. 3.4;

τριακοστὴν ταύτην ἡμέραν Men.Epit.27

;

ταύτας τριάκοντα μνᾶς D.27.23

, cf. Pl.Grg. 463b, etc.

C SIGNIFICATION AND SPECIAL IDIOMS:

I this, to designate the nearer, opp. ἐκεῖνος, that, the more remote, ταῦτα, like τὰ ἐνταῦθα, things round and about us, earthly things, Pl.Phd. 75e (v. l.); cf. ὅδε init.: but οὗτος sts. indicates that which is not really nearest, but most important, δεῖ.. τὸ βέλτιστον ἀεί, μὴ τὸ ῥᾷστον λέγειν: ἐπὶ ἐκεῖνο μὲν γὰρ ἡ φύσις αὐτὴ βαδιεῖται, ἐπὶ τοῦτο δὲ κτλ. D.8.72, cf. 51.3 and 18.

2 when, of two things, one precedes and the other follows, ὅδε prop. refers to what follows, οὗτος to what precedes,

οὐκ ἔστι σοι ταῦτ', ἀλλά σοι τάδ' ἔστι S.OC 787

, cf. ὅδε III. 2: freq., however, where there are not two things, οὗτος refers to what follows, Il. 13.377, Od.2.306, etc.; οὔκουν.. τοῦτο γιγνώσκεις, ὅτι .. ; A.Pr. 379, etc.

3 οὗτος is used emphat., generally in contempt, while ἐκεῖνος denotes praise, ὁ πάντ' ἄναλκις οὗτος, i.e. Aegisthus, S.El. 301;

τούτους τοὺς συκοφάντας Pl.Cri. 45a

; so D.de Coron. uses οὗτος of Aeschines, ἐκεῖνος of Philip; but οὗτος is used of Philip, D.2.15, 4.3.

b of what is familiar, τούτους τοὺς πολυτελεῖς χιτῶνας, of the Persians, X.An.1.5.8;

οἱ τὰς τελετὰς.. οὗτοι καταστήσαντες Pl.Phd. 69c

, cf. Men. 80a; τὸ θυλακῶδες τοῦτο the familiar bag-like thing, Thphr.HP3.7.3, cf. 3.18.11, 4.7.1;

οἱ τὰς κόρας ταύτας ὠνούμενοι τοῖς παισίν D.Chr.31.153

.

4 in [dialect] Att. law-language, οὗτος is commonly applied to the opponent, whether plaintiff (as in Aeschin. 2.130 ) or defendant (as in Id.1.1); so, in the political speeches of D., οὗτοι are the opposite party, 4.1, 8.7, etc.; but in the forensic speeches, οὗτοι freq. means the judges, the court, 21.134, 36.47.

5 much like an Adv., in local sense (cf. ὅδε init.), τίς δ' οὗτος κατὰ νῆας.. ἔρχεαι; who art thou here that comest.. ? Il.10.82; freq. in [dialect] Att., τίς οὑτοσί; who's this here? Ar.Ach. 1048; πολλὰ ὁρῶ ταῦτα πρόβατα I see many sheep here, X.An.3.5.9 (as v.l.): with Pron. of 2 pers., οὗτος σύ ho you! you there! S.OT 532, 1121, E.Hec. 1280, etc.: and then οὗτος alone like a voc., οὗτος, τί ποιεῖς; A.Supp. 911,cf.S.Aj.71, E.Alc. 773, Ar.Eq. 240, Nu. 220, al.: with a pr. n.,

ὦ οὗτος, Αἴας S.Aj.89

;

ὦ οὗτος οὗτος, Οἰδίπους Id.OC 1627

, cf. Ar.V. 1364: with voc.,

βέντισθ' οὗτος Theoc.5.76

:—the fem. is rarer,

αὕτη E.Med. 922

;

αὕτη σύ Ar.Th. 610

.—This phrase mostly implies anger, impatience, or scorn.

II simply as antec. to ὅς, Od.2.40, S.OT 1180, etc.: freq. following relat. clause,

ἅ γ' ἔλαβες,.. μεθεῖναι ταῦτα Id.Ph. 1247

, cf. 1319,Ant. 183, 203, Pl.Grg. 469c.

III = τοιοῦτος, οὗτος ἐγὼ ταχυτᾶτι Pi.O. 4.26;

σὺ τοίνυν οὗτος εὑρέθης D.18.282

, cf. 173.

IV after a parenthesis, the Subject, though already named, is freq. emphat. repeated by

οὗτος, οὐδὲ γὰρ οὐδὲ Ἀριστέης.., οὐδὲ οὗτος προσωτέρω.. ἔφησε ἀπικέσθαι Hdt.4.16

, cf.81 (s. v. l.), 1.146, Pl.Phd. 107d, etc.

V καὶ οὗτος is added to heighten the force of a previous word,

ξυνεστῶτες.. ναυτικῷ ἀγῶνι, καὶ τούτῳ πρὸς Ἀθηναίους Th.4.55

, cf. Hdt.1.147, 6.11, etc.; so

οὐδὲ τούτου Aeschin.2.100

; v. infr. VIII.2.

VI repeated, where for the second we should merely say he or it,

τοῖσιν τούτου τοῦτον μέλεσιν.. κελαδοῦντες Ar.Ra. 1526

, cf. Pl.La. 200d.

VII ταῦτα is used in some special phrases,

1 ταῦτ', ὦ δέσποτα yes Sir (i. e. ἔστι ταῦτα, ταῦτα δράσω, etc.), Ar.V. 142, Pax 275, cf. Eq.III; so

ταῦτα δή Id.Ach. 815

;

ταῦτά νυν Id.V. 1008

; so also ἦν ταῦτα even so, true, E.Ph. 417.

2 ταῦτα μὲν δὴ ὑπάρξει so it shall be, Pl.Phd. 78a.

3 καὶ ταῦτα μὲν δὴ ταῦτα so much for that, freq. in [dialect] Att., as Pl.Smp. 220c.

4 ταῦτα at end of a formula in epitaphs, etc., prob. short for ταῦτα οὕτως ἔχει or ὁ βίος ταῦτά ἐστιν, e.g. οὐδὶς ( = -εὶς) ἀθάνατος:

ταῦτα IG14.420

; Προκόπι ταῦτα ib.1824; χαίρεται ( = -τε) ταῦτα ib.1479, etc.: similarly perh. in a letter,

ἂμ μὴ πέμψῃς, οὐ μὴ φάγω, οὐ μὴ πείνω. ταῦτα POxy.119.15

(ii/iii A. D.).

VIII Adverbial usages:

1 ταῦταabs., therefore, that is why.., Il.11.694;

ταῦτ' ἄρα Ar.Ach.90

,Nu. 319, 335, 394, al., X.Smp.4.55;

ταῦτα δή A.Pers. 159

, Pl.Smp. 174a;

ταῦτ' οὖν S.Tr. 550

, Ar.V. 1358, etc.; αὐτὰ ταῦτα ἥκω, ἵνα .. Pl.Prt. 310e: τοῦτο is rare in this sense,

τοῦτ' ἀφικόμην, ὅπως.. εὖ πράξαιμί τι S. OT 1005

; αὐτὸ γὰρ τοῦτο just because of this, Pl.Smp. 204a.

b πρὸς ταῦτα so then, therefore, prop. used in indignant defiance, A.Pr. 992, 1043, S.Aj. 971, 1115, 1313, OT 426, OC 455, etc.

2 καὶ ταῦτα, adding a circumstance heightening the force of what has been said, and that,

ἄνδρα γενναῖον θανεῖν, καὶ ταῦτα πρὸς γυναικός A.Eu. 627

: but mostly with a part.,

ὅς γ' ἐξέλυσας ἄστυ.., καὶ ταῦθ' ὑφ' ἡμῶν οὐδὲν ἐξειδὼς πλέον S.OT37

, cf. Ar.Ra. 704, Pl.Phdr. 241e, etc.; or with a part. omitted, ἥτις.. τὴν τεκοῦσαν ὕβρισεν, καὶ ταῦτα τηλικοῦτος (sc. οὖσα) S.El. 614; so

καὶ ταῦτα μέντοι Pl.Erx. 400b

.

b καὶ ταῦτα anyhow, no matter what happens (or happened), ἐπεχείρησας, οὐδὲν ὢν καὶ ταῦτα you tried, but were no good anyhow, i.e. try as you might, Id.R. 341c, cf. Diod.Com.3.5.

3 τοῦτο μέν.., τοῦτο δέ .. on the one hand.., on the other.., partly.., partly.., very freq. in Hdt., as 1.161, al.; τοῦτο μέν is sts. answered by δέ only, 4.76, S.Aj. 670, OC 440; by δὲ αὖ, Hdt.7.176; by ἔπειτα δέ, S.Ant.61; by ἀλλά, D.22.13; by εἶτα, S.Ph. 1345; by τοῦτ' αὖθις, Id.Ant. 165.

4 dat. fem. ταύτῃ,

a on this spot, here, ταύτῃ μὲν.., τῇδε δ' αὖ .. Id.Ph. 1331;

ἀλλ' ἐὰν ταύτῃ γε νικᾷ, ταυτῃὶ πεπλήξεται Ar.Eq. 271

, cf. Th. 1221.

b in this point, herein,

μηδὲν ταύτῃ γε κομήσῃς Id.Pl. 572

, cf. X.Hier.7.12, etc.

c in this way, thus, A.Pr. 191, S.OC 1300, etc.;

οὐ.. ταῦτ' ἐστί πω ταύτῃ Ar.Eq. 843

;

ἀλλ' οὔτι ταύτῃ ταῦτα E. Med. 365

, cf. A.Pr. 511: antec. to ὥσπερ, Pl.R. 330c; to ὅπῃ, X.Cyr. 8.3.2;

οὕτω τε καὶ ταύτῃ γίγνοιτο Pl.Lg. 681d

; καὶ οὕτω καὶ ταύτῃ ἂν ἔχοι ib. 714d; ταύτῃ καλεῖσθαι, etc., like οὕτω κ., Sch.Pl.Smp. 215b.

5 ἐκ τούτου or τούτων thereupon, X.HG3.1.6, Oec.2.1; therefore, Id.An.3.3.5.

6 ἐν τούτῳ in that case, Pl.R. 440c.

b in the meantime, Hdt.1.126, Th.3.72, X.Mem.2.1.27.

7 πρὸς τούτοις ([etym.] - οισι) besides, Hdt.2.51, Pl.Prt. 326a, X.Mem.2.4.4, Ar.Pl. 540.