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1 φυσέων
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2 φυσέων
φῡσέων, φύωbring forth: aor part act fem gen pl (epic ionic)φῡσέων, φύωbring forth: fut part act masc nom sg (doric)φύζωfut part act masc nom sg (doric)φῡσέων, φῦσαpair of bellows: fem gen pl (epic ionic)φῡσέων, φυσάωblow: pres part act masc nom sg (epic doric ionic aeolic) -
3 φύσεων
φύσεω̆ν, φύσιςorigin: fem gen pl -
4 διασωστικός
A preservative, Max.Tyr.20.5, al.;δύναμις Gal.Nat.Fac.1.14
;θεὸς δ. καὶ τῶν φύσεων τηρητικός Theol.Ar.5
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > διασωστικός
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5 καταρρηκτικός
A promoting discharge,φυσέων Hp.Acut.23
([comp] Comp.);οὔρων Aret.CA 1.2
: abs., purgative, Hp.Acut.51.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > καταρρηκτικός
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6 τηρητικός
A observant, Str.3.5.8;ἀκολουθία S.E.M.8.288
, cf. Anon.Lond.36.49; τ. αἵρεσις, τ. ἄνδρες, = ἐμπειρική ([etym.] - κοί), Gal. Sect.Intr.1.2 [voice] Pass., needing to be observed, D.L.9.108. Adv. - κῶς by observation, S.E.M.5.70.3 retaining,βωμὸς τ. θυσιῶν Ph.2.151
; preservative, Ar.Did.Epit.33;τοῦ ὑγιαίνειν Sor.1.42
;φύσεων Theol.Ar.5
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τηρητικός
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7 φιλότιμος
φῐλότῑμ-ος, ον,A loving honour or distinction, ambitious, mostly in bad sense (cf. Pl.R. 347b, Arist.EN 1125b9), E.Ph. 567;τὸ μαντικὸν πᾶν σπέρμα φ. κακόν Id.IA 520
; joined with φιλοχρήματος, Pl.Phd. 68c; with φιλόνικος, Id.R. 551a, etc.; also in good sense,φ. καὶ ἐλευθέριος X.Mem.2.3.16
;φ. καὶ μεγαλόψυχοι Isoc.9.3
:—with abstr. Nouns (in both senses), (lyr.); ; (lyr.);αἱ φ. τῶν φύσεων X.Oec.13.9
;βίος Lys. 2.16
; ; φ. ἐπί τινι emulous in regard to, eager for distinction in.., ἐπὶ σοφία, ἐπ' ἀρετῇ, Id.Prt. 343c, Lg. 744e;περὶ τἀναγκαῖα φιλοτιμότατος Plb.9.20.6
;ἱππικὸν φιλοτιμότερον πρὸς ἀλλήλους περὶ ἀνδραγαθίας X.Eq.Mag.9.3
: c. inf., φιλοτιμότατοι καλόν τι ποιεῖν ib.2.2: c. acc. modi, τὰς ψυχὰς -ότεροι ib.7.3;- ότεροι τὰ ἤθη Arist.Rh. 1391a22
: τὸ φ., = φιλοτιμία, E.IA22 (dub. l., anap.), 342 (troch.), Th.2.44, Pl.Lg. 841c, etc.2 prodigal, lavish,λαμπρὸς καὶ φ. D.21.159
; munificent, generous, πρός τινα Aristeas 227· περὶ ξένους Plu.Crass.3
.3 φιλότιμος, title of an official member of a guild or corporation at Histria,γερουσίας φ.
Analele Acad.Române38.596
(pl.); so at Tomi,ὁ προστάτης καὶ δισφύλαρχος καὶ φ. Dacia1.273
.4 neut. pl., gifts, endowments,τὴν μὲν τοῖς ἑαυτῆς φ. κεκόσμηκεν Ἀφροδίτη Aristaenet.1.10
.II Adv.- μως
ambitiously, emulously,Lys.
16.18, Is.7.39; φ. πρός τινα ἔχειν to vie emulously with.., Pl.Chrm. 162c;πρὸς ἀλλήλους Isoc.4.85
; φ. ἔχειν πρός τι to strive, exert oneself eagerly after a thing, X.Cyr.1.6.26, etc.;τὰ λοιπὰ συσπεύσας φ.
zealously,PCair.Zen.
62 (b) 8(iii B. C.);φ. πρὸς τοὺς λόγους διακεῖσθαι Isoc. 15.277
; with public spirit, generously, IG22.505.35, etc.: [comp] Comp.φιλοτιμότερον Lys.16.20
, PTeb.23.10 (ii B. C.); or- οτέρως Isoc.9.5
: [comp] Sup.- ότατα Plu.Caes.3
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > φιλότιμος
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8 φυσάω
I abs., blow, puff (opp. ἀάζω, Arist.Pr. 964a11), of bellows,φῦσαι.. ἐφύσων Il.18.470
; of the wind, 23.218; of men,φυσητῆρας ἐσθέντες.. φυσῶσι τοῖσι στόμασι Hdt.4.2
, cf. Th.4.100, Call.l.c.; δεινὰ φυσᾷ snorts furiously, E.IA 381 (troch.); metaph. from a flute-player, ; μέγαφυσᾶν, Lat. magnum spirare, E.IA 125 (anap.);οἱ φυσῶντες ἐφ' ἑαυτοῖς μέγα Men.302
;μεγάλα φ. Id.Epit. 492
, Ph.2.85;ἡλίκον ἐφύσα τότε Luc.Nec.12
; αἷμαφυσῶν Ἄρης breathing blood and murder, S.El. 1385 (lyr.); πολιτικὸν φύσημα φ. swell with political pride, Pl. Alc.2.145e; abs.,παύου φυσῶν Ephipp.5.20
(anap.);οὐκ ἐφύσων οἱ Λάκωνες ὡς ἀπόρθητοί ποτε; Antiph.117
(troch.);τῇ γένῇ φυσῶντες Herod.2.32
;φυσῶσα ἐπὶ τῷ γένει D.Chr.58.5
.II trans., puff or blow up, distend, φ. κύστιν blow up a bladder, Ar.Nu. 405 (anap.); of bag-pipers, Id.Ach. 863; φ. δίκτυον, prov. of labour in vain, Phryn. PSp.121 B.; φ. τὴν γνάθον, of one going to be shaved, Ar.Th. 221 (but φ. τὰς γνάθους to puff them up, of pride, D.19.314); distend, of disease, AP11.13 (Ammian.):—[voice] Pass.,ἀσκοὶ πεφυσαμένοι Sophr.
in PSI11.1214d9 (cf. Epich.246);φλέβας φυσωμένας Hdt.4.2
;ἡ γαστὴρ ἐπεφύσητό μου Ar.Pl. 699
;πρόβατα ἀποδαρέντα καὶ φυσηθέντα X.An.3.5.9
; πεφυσημένοι puffy, swollen, opp. εὔχροοι, Id.Lac.5.8.b later of a solid swelling, e.g. of the tongue,ὅταν φυσηθῇ Aët.8.40
; of the male breasts at puberty,φυσῶνται κατὰ ποσόν Paul.Aeg.6.46
.2 metaph., puff one up, make him vain, and so cheat him, D.13.12, 59.38;φ. αὐτὸς ἑαυτόν Aristaenet.1.27
:—[voice] Pass., to be puffed up,ἐπὶ δυνάμει X.Mem.1.2.25
, cf. D.59.97, Arr.Epict.2.16.10;ὑπὸ τῆς τύχης Plu. 2.68f
;πεφυσημένοι τὴν ψυχήν D.Chr.30.19
.6 blow a wind instrument,φ. κόχλους E. IT 303
; also φυσᾶν abs., Ar.Av. 859, cf. Epigr. ap. Ath.8.337f; φυσᾶντες ([dialect] Boeot.) Ar.Ach. 868; χέρ' ἐφύση blew into.., Theoc.19.3:—[voice] Pass.,κόχλου φυσηθέντος Id.22.77
.7 [voice] Pass., to be blown about, ;πέτεται [ὁ πάππος].., ὑπὸ τῶν παιδίων φ. Eub.107.22
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9 ἐνέργημα
A action, activity, operation, Plb. 4.8.7, D.S.4.51 (of the labours of Heracles), Ph.1.213, M.Ant.4.2, Procl.Inst. 158, al.: pl.,φύσεων Iamb.Myst.4.13
; opp. πάθος, Stoic. 2.59, cf. 3.134, Chrysipp.ib.2.295.2 realized object, [νοῦς] αὑτοῦ ἐ. Plot.6.8.16
, cf.6.9.2.3 dub. for ἐνάργημα, Epicur.Ep.1p.4U.;τὸ κατὰ φιλοσοφίαν ἐ. Metrod.Herc.831.8
, cf.Phld.Po.2.68.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐνέργημα
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10 κόσμος
κόσμος, ου, ὁ (Hom.+)① that which serves to beautify through decoration, adornment, adorning (Hom.+; Diod S 20, 4, 5 τῶν γυναικῶν τὸν κόσμον; OGI 531, 13; SIG 850, 10; IMaronIsis 41; PEleph 1, 4; PSI 240, 12 γυναικεῖον κόσμον; LXX; TestJud 12:1; JosAs 2:6 al.; Philo, Migr. Abr. 97 γυναικῶν κ.; Jos., Ant. 1, 250; 15, 5; Just., A II, 11, 4f) of women’s attire, etc. ὁ ἔξωθεν … κόσμος external adorning 1 Pt 3:3 (Vi. Hom. 4 of the inward adornment of a woman, beside σωφροσύνη; Crates, Ep. 9; Pythag., Ep. 11, 1; Plut., Mor. 141e; on the topic of external adornment cp. SIG 736, 15–26).② condition of orderliness, orderly arrangement, order (Hom. et al.; s. HDiller, Die vorphilosophische Gebrauch von κ. und κοσμεῖν: BSnell Festschr., ’56, 47–60) μετὰ κόσμου in order Dg 12:9 (text uncertain; s. μετακόσμιος).③ the sum total of everything here and now, the world, the (orderly) universe, in philosophical usage (so, acc. to Plut., Mor. 886b, as early as Pythagoras; certainly Heraclitus, Fgm. 66; Pla., Gorg. 508a, Phdr. 246c; Chrysipp., Fgm. 527 v. Arnim κόσμος σύστημα ἐξ οὐρανοῦ καὶ γῆς καὶ τῶν ἐν τούτοις περιεχομένων φύσεων. Likew. Posidonius in Diog. L. 7, 138; Ps.-Aristot., De Mundo 2 p. 391b, 9ff; 2 and 4 Macc; Wsd; EpArist 254; Philo, Aet. M. 4; Jos., Ant. 1, 21; Test12Patr; SibOr 7, 123; AssMos Fgm. b Denis [=Tromp p. 272]; Just., A I, 20, 2 al.; Ath. 19, 2 al.; Orig., C. Cels. 4, 68, 14; Did., Gen. 36, 7; 137, 13.—The other philosoph. usage, in which κ. denotes the heaven in contrast to the earth, is prob. without mng. for our lit. [unless perh. Phil 2:15 κ.=‘sky’?]). ἡ ἀέναος τοῦ κ. σύστασις the everlasting constitution of the universe 1 Cl 60:1 (cp. OGI 56, 48 εἰς τὸν ἀέναον κ.). Sustained by four elements Hv 3, 13, 3. πρὸ τοῦ τὸν κ. εἶναι before the world existed J 17:5. ἀπὸ καταβολῆς [κόσμου] from the beginning of the world Mt 13:35; 25:34; Lk 11:50; Hb 4:3; 9:26; Rv 13:8; 17:8. Also ἀπʼ ἀρχῆς κ. Mt 24:21 or ἀπὸ κτίσεως κ. Ro 1:20.—B 5:5 ἀπὸ καταβ. κ. evidently means at the foundation of the world (s. Windisch, Hdb. ad loc.). πρὸ καταβολῆς κ. before the foundation of the world J 17:24; Eph 1:4; 1 Pt 1:20 (on the uses w. καταβολή s. that word, 1). οὐδὲν εἴδωλον ἐν κ. no idol has any real existence in the universe (Twentieth Century NT) 1 Cor 8:4. Of the creation in its entirety 3:22. ὁ κόσμος ὅλος = πᾶσα ἡ κτίσις (Sallust. 21 p. 36, 13; TestSol 5:7; TestJob 33:4) Hs 9, 2, 1; 9, 14, 5. φωστῆρες ἐν κόσμῳ stars in the universe Phil 2:15 (s. above). Esp. of the universe as created by God (Epict 4, 7, 6 ὁ θεὸς πάντα πεποίηκεν, τὰ ἐν τῷ κόσμῳ καὶ αὐτὸν τὸν κόσμον ὅλον; Wsd 9:9; 2 Macc 7:23 ὁ τοῦ κ. κτίστης; 4 Macc 5:25; Just., A I, 59, 1 al.; Ath. 8, 2 al.) ὁ ποιήσας τὸν κ. who has made the world Ac 17:24. ὁ κτίστης τοῦ σύμπαντος κ. 1 Cl 19:2; ὁ κτίσας τὸν κ. Hv 1, 3, 4; cp. m 12, 4, 2. ὁ τοῦ παντὸς κ. κυριεύων B 21:5. οὐδʼ εἶναι τὸν κόσμον θεοῦ ἀλλὰ ἀγγέλων AcPlCor 1:15. Christ is called παντὸς τοῦ κ. κύριος 5:5; and the κ. owes its origin to his agency J 1:10b. The world was created for the sake of the church Hv 2, 4, 1.—The universe, as the greatest space conceivable, is not able to contain someth. (Philo, Ebr. 32) J 21:25.④ the sum total of all beings above the level of the animals, the world, as θέατρον ἐγενήθημεν (i.e. οἱ ἀπόστολοι) τῷ κόσμῳ καὶ ἀγγέλοις καὶ ἀνθρώποις 1 Cor 4:9. Here the world is divided into angels and humans (cp. the Stoic definition of the κόσμος in Stob., Ecl. I p. 184, 8 τὸ ἐκ θεῶν καὶ ἀνθρώπων σύστημα; likew. Epict 1, 9, 4.—Acc. to Ocellus Luc. 37, end, the κ. consists of the sphere of the divine beyond the moon and the sphere of the earthly on this side of the moon).⑤ planet earth as a place of inhabitation, the world (SIG 814, 31 [67 A.D.] Nero, ὁ τοῦ παντὸς κόσμου κύριος; the meaning of the birthday of Augustus for the world OGI 458, 40 [=IPriene 105]; 2 Macc 3:12; Jos., Ant. 9, 241; 10, 205; Orig., C. Cels. 4, 68)ⓐ gener. Mk 16:15. τὰς βασιλείας τοῦ κ. Mt 4:8; ἐν ὅλῳ τῷ κ. 26:13. Cp. 13:38 (cp. Hs 5, 5, 2); Mk 14:9; Hs 9, 25, 2. τὸ φῶς τοῦ κ. τούτου the light of this world (the sun) J 11:9. In rhetorical exaggeration ἡ πίστις ὑμῶν καταγγέλλεται ἐν ὅλῳ τ. κόσμῳ Ro 1:8 (cp. the Egypt. grave ins APF 5, 1913, 169 no. 24, 8 ὧν ἡ σωφροσύνη κατὰ τὸν κ. λελάληται). Abraham as κληρονόμος κόσμου heir of the world 4:13.—Cp. 1 Cor 14:10; Col 1:6. ἡ ἐν τῷ κ. ἀδελφότης the brotherhood in the (whole) world 1 Pt 5:9. ἐγένετο ἡ βασιλεία τοῦ κ. τοῦ κυρίου ἡμῶν our Lord has assumed the sovereignty of the world Rv 11:15. τὰ ἔθνη τοῦ κ. (not LXX, but prob. rabbinic אֻמּוֹת הָעוֹלָם=humankind apart fr. Israel; Billerb. II 191; Dalman, Worte 144f) the unconverted in the world Lk 12:30. In this line of development, κόσμος alone serves to designate the polytheistic unconverted world Ro 11:12, 15.—Other worlds (lands) beyond the ocean 1 Cl 20:8.—Many of these pass. bear the connotation ofⓑ the world as the habitation of humanity (as SibOr 1, 160). So also Hs 9, 17, 1f. εἰσέρχεσθαι εἰς τὸν κ. of entrance into the world by being born 1 Cl 38:3. ἐκ τοῦ κ. ἐξελθεῖν leave this present world (Philo, Leg. All. 3, 5 ἔξω τ. κόσμου φεύγειν; s. ἐξέρχομαι 5; cp. Hippol., Ref. 5, 16, 7) 1 Cor 5:10b; 2 Cl 8:3. γεννηθῆναι εἰς τὸν κ. be born into the world J 16:21. ἕως ἐσμὲν ἐν τούτῳ τῷ κ. 2 Cl 8:2. οὐδὲν εἰσφέρειν εἰς τὸν κ. (Philo, Spec. Leg. 1, 294 τὸν μηδὲν εἰς τὸν κόσμον εἰσενηνοχότα) 1 Ti 6:7 (Pol 4:1). πολλοὶ πλάνοι ἐξῆλθον εἰς τὸν κ. 2J 7.—ἐν τῷ κόσμω τούτῳ J 12:25 (κ. need not here be understood as an entity hostile to God, but the transition to the nuance in 7b, below, is signalled by the term that follows: ζωὴν αἰώνιον). ἵνα εἰς κόσμον προέλθῃ AcPlCor 2:6.ⓒ earth, world in contrast to heaven (Dio Chrys. 19 [36], 59; Iren., 1, 4, 2 [Harv. I 35, 5]; Orig., C. Cels. 8, 15, 24) ἐν τῷ κόσμῳ τούτῳ 2 Cl 19:3.—Esp. when mention is made of the preexistent Christ, who came fr. another world into the κόσμος. So, above all, in John (Bultmann, index I κόσμος) ἔρχεσθαι εἰς τὸν κ. (τοῦτον) J 6:14; 9:39; 11:27; 16:28a; 18:37; specif. also come into the world as light 12:46; cp. 1:9; 3:19. Sending of Jesus into the world 3:17a; 10:36; 17:18; 1J 4:9. His εἶναι ἐν τῷ κόσμῳ J 1:10a; 9:5a; 17:12 v.l. Leaving the world and returning to the Father 13:1a; 16:28b. Cp. 14:19; 17:11a. His kingship is not ἐκ τοῦ κ. τούτου of this world i.e. not derived from the world or conditioned by its terms and evaluations 18:36ab.—Also Χρ. Ἰησοῦς ἦλθεν εἰς τ. κόσμον 1 Ti 1:15; cp. ἐπιστεύθη ἐν κόσμῳ (opp. ἀνελήμφθη ἐν δόξῃ) 3:16.—εἰσερχόμενος εἰς τὸν κ. Hb 10:5.ⓓ the world outside in contrast to one’s home PtK 3 p. 15, 13; 19.⑥ humanity in general, the world (TestAbr B 8 p. 113, 11 [Stone p. 74]; ApcEsdr 3:6 p. 27, 14; SibOr 1, 189; Just., A I, 39, 3 al.)ⓐ gener. οὐαὶ τῷ κ. ἀπὸ τῶν σκανδάλων woe to humankind because of the things that cause people to sin Mt 18:7; τὸ φῶς τοῦ κ. the light for humanity 5:14; cp. J 8:12; 9:5. ὁ σωτὴρ τοῦ κ. 4:42; 1J 4:14 (this designation is found in inscriptions, esp. oft. of Hadrian [WWeber, Untersuchungen z. Geschichte des Kaisers Hadrianus 1907, 225; 226; 229]).—J 1:29; 3:17b; 17:6.—κρίνειν τὸν κ. (SibOr 4, 184; TestAbr A 13 p. 92, 11 [Stone p. 32]; ApcMos 37) of God, Christ J 12:47a; Ro 3:6; B 4:12; cp. Ro 3:19. Of believers 1 Cor 6:2ab (cp. Sallust. 21 p. 36, 13 the souls of the virtuous, together w. the gods, will rule the whole κόσμος). Of Noah διʼ ἧς (sc. πίστεως) κατέκρινεν τὸν κ. Hb 11:7. ἡ ἁμαρτία εἰς τὸν κ. εἰσῆλθεν Ro 5:12; likew. θάνατος εἰσῆλθεν εἰς τὸν κ. 1 Cl 3:4 (Wsd 2:24; 14:14). Cp. Ro 5:13; 1 Cor 1:27f. περικαθάρματα τοῦ κ. the refuse of humanity 4:13. Of persons before conversion ἄθεοι ἐν τῷ κ. Eph 2:12.—2 Cor 1:12; 5:19; Js 2:5; 1J 2:2; 4:1, 3. ἀρχαῖος κόσμος the people of the ancient world 2 Pt 2:5a; cp. vs. 5b; 3:6. Of pers. of exceptional merit: ὧν οὐκ ἦν ἄξιος ὁ κ. of whom the world was not worthy Hb 11:38.—ὅλος ὁ κ. all the world, everybody Ac 2:47 D; 1 Cl 5:7; cp. ἐν ὅλῳ τῷ κ. 59:2; εἰς ὅλον τὸν κ. Hs 8, 3, 2. Likew. ὁ κόσμος (cp. Philo, De Prov. in Eus., PE 8, 14, 58) ὁ κ. ὀπίσω αὐτοῦ ἀπῆλθεν J 12:19. ταῦτα λαλῶ εἰς τὸν κ. 8:26; ἐν τῷ κ. 17:13; ἐγὼ παρρησίᾳ λελάληκα τῷ κ. 18:20; cp. 7:4; 14:22. ἵνα γνῷ ὁ κ. 14:31; cp. 17:23; ἵνα ὁ κ. πιστεύῃ 17:21.ⓑ of all humanity, but especially of believers, as the object of God’s love J 3:16, 17c; 6:33, 51; 12:47b.⑦ the system of human existence in its many aspects, the worldⓐ as scene of earthly joys, possessions, cares, sufferings (cp. 4 Macc 8:23) τὸν κ. ὅλον κερδῆσαι gain the whole world Mt 16:26; Mk 8:36; Lk 9:25; 2 Cl 6:2 (cp. Procop. Soph., Ep. 137 the whole οἰκουμένη is an unimportant possession compared to ἀρετή). τὰ τερπνὰ τοῦ κ. the delightful things in the world IRo 6:1. οἱ χρώμενοι τὸν κ. ὡς μὴ καταχρώμενοι those who use the world as though they had no use of it or those who deal with the world as having made no deals with it 1 Cor 7:31a. ἔχειν τὸν βίον τοῦ κ. possess worldly goods 1J 3:17. τὰ τοῦ κόσμου the affairs of the world 1 Cor 7:33f; cp. 1J 2:15f. The latter pass. forms an easy transition to the large number of exprs. (esp. in Paul and John) in whichⓑ the world, and everything that belongs to it, appears as that which is hostile to God, i.e. lost in sin, wholly at odds w. anything divine, ruined and depraved (Herm. Wr. 6, 4 [the κόσμος is τὸ πλήρωμα τῆς κακίας]; 13, 1 [ἡ τοῦ κ. ἀπάτη], in Stob. p. 428, 24 Sc.; En 48:7; TestIss 4:6; AscIs 3:25; Hdb., exc. on J 1:10; Bultmann ad loc.—cp. Sotades Maronita [III B.C.] 11 Diehl: the κόσμος is unjust and hostile to great men) IMg 5:2; IRo 2:2. ὁ κόσμος οὗτος this world (in contrast to the heavenly realm) J 8:23; 12:25, 31a; 13:1; 16:11; 18:36; 1J 4:17; 1 Cor 3:19; 5:10a; 7:31b; Hv 4, 3, 2ff; D 10:6; 2 Cl 5:1, 5; (opp. ὁ ἅγιος αἰών) B 10:11. ‘This world’ is ruled by the ἄρχων τοῦ κ. τούτου the prince of this world, the devil J 12:31b; 16:11; without τούτου 14:30. Cp. ὁ κ. ὅλος ἐν τῷ πονηρῷ κεῖται the whole world lies in the power of the evil one 1J 5:19; cp. 4:4; also ὁ αἰὼν τοῦ κ. τούτου Eph 2:2 (s. αἰών 4).—Christians must have nothing to do with this world of sin and separation fr. God: instead of desiring it IRo 7:1, one is to ἄσπιλον ἑαυτὸν τηρεῖν ἀπὸ τοῦ κ. keep oneself untainted by the world Js 1:27. ἀποφεύγειν τὰ μιάσματα τοῦ κ. 2 Pt 2:20; cp. 1:4 (s. ἀποφεύγω 1).—Pol 5:3. ἡ φιλία τοῦ κ. ἔχθρα τ. θεοῦ ἐστιν Js 4:4a; cp. vs. 4b. When such an attitude is taken Christians are naturally hated by the world IRo 3:3; J 15:18, 19ad; 17:14a; 1J 3:13, as their Lord was hated J 7:7; 15:18; cp. 1:10c; 14:17; 16:20.—Also in Paul: God and world in opposition τὸ πνεῦμα τοῦ κ. and τὸ πνεῦμα τὸ ἐκ θεοῦ the spirit of the world and the spirit that comes fr. God 1 Cor 2:12; σοφία τοῦ κ. and σοφία τοῦ θεοῦ 1:20f. ἡ κατὰ θεὸν λύπη and ἡ τοῦ κ. λύπη godly grief and worldly grief 2 Cor 7:10. The world is condemned by God 1 Cor 11:32; yet also the object of the divine plan of salvation 2 Cor 5:19; cp. 1 Cl 7:4; 9:4. A Christian is dead as far as this world is concerned: διʼ οὗ (i.e. Ἰ. Χρ.) ἐμοὶ κ. ἐσταύρωται κἀγὼ κόσμῳ through Christ the world has been crucified for me, and I have been (crucified) to the world Gal 6:14; cp. the question τί ὡς ζῶντες ἐν κ. δογματίζεσθε; Col 2:20b. For στοιχεῖα τοῦ κ. Gal 4:3; Col 2:8, 20a s. στοιχεῖον.—The use of κ. in this sense is even further developed in John. The κ. stands in opposition to God 1J 2:15f and hence is incapable of knowing God J 17:25; cp. 1J 4:5, and excluded fr. Christ’s intercession J 17:9; its views refuted by the Paraclete 16:8. Neither Christ himself 17:14c, 16b; 14:27, nor his own 15:19b; 17:14b, 16a; 1J 3:1 belong in any way to the ‘world’. Rather Christ has chosen them ‘out of the world’ J 15:19c, even though for the present they must still live ‘in the world’ 17:11b; cp. 13:1b; 17:15, 18b. All the trouble that they must undergo because of this, 16:33a, means nothing compared w. the victorious conviction that Christ (and the believers w. him) has overcome ‘the world’ vs. 33b; 1J 5:4f, and that it is doomed to pass away 2:17 (TestJob 33:4; Kephal. I 154, 21: the κόσμος τῆς σαρκός will pass away).⑧ collective aspect of an entity, totality, sum total (SIG 850, 10 τὸν κόσμον τῶν ἔργων (but s. 1 above); Pr 17:6a) ὁ κ. τῆς ἀδικίας ἡ γλῶσσα καθίσταται the tongue becomes (or proves to be) the sum total of iniquity Js 3:6 (so, approx., Meinertz; FHauck.—MDibelius, Windisch and ASchlatter find mng. 7b here, whereas ACarr, Exp. 7th ser., 8, 1909, 318ff thinks of mng. 1). Χρ. τὸν ὑπὲρ τῆς τοῦ παντὸς κόσμου τῶν σῳζομένων σωτηρίας παθόντα Christ, who suffered or died (s. πάσχω 3aα) for the salvation of the sum total of those who are saved MPol 17:2.—FBytomski, D. genet. Entwicklung des Begriffes κόσμος in d. Hl. Schrift: Jahrb. für Philos. und spekul. Theol. 25, 1911, 180–201; 389–413 (only the OT); CSchneider, Pls u. d. Welt: Αγγελος IV ’32, 11–47; EvSchrenck, Der Kosmos-Begriff bei Joh.: Mitteilungen u. Nachrichten f. d. evang. Kirche in Russland 51, 1895, 1–29; RLöwe, Kosmos u. Aion ’35; RBultmann, D. Verständnis v. Welt u. Mensch im NT u. im Griechentum: ThBl 19, ’40, 1–14; GBornkamm, Christus u. die Welt in der urchr. Botschaft: ZTK 47, ’50, 212–26; ALesky, Kosmos ’63; RVölkl, Christ u. Welt nach dem NT ’61; GJohnston, οἰκουμένη and κ. in the NT: NTS 10, ’64, 352–60; NCassem, ibid. 19, ’72/73, 81–91; RBratcher, BT 31, ’80, 430–34.—B. 13; 440. DELG. M-M. EDNT. TW.
См. также в других словарях:
φυσέων — φῡσέων , φύω bring forth aor part act fem gen pl (epic ionic) φῡσέων , φύω bring forth fut part act masc nom sg (doric) φύζω fut part act masc nom sg (doric) φῡσέων , φῦσα pair of bellows fem gen pl (epic ionic) φῡσέων , φυσάω blow pres part… … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
φύσεων — φύσεω̆ν , φύσις origin fem gen pl … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
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συνανάκρασις — άσεως, ἡ, ΜΑ [συνανακεράννυμαι] 1. ανάμιξη, σύμμιξη («πρὸς τὴν αἰσθητὴν κτίσιν γίνεταί τις τοῡ νοητοῡ συνανάκρασις», Γρηγ. Νύσσ.) 2. η ένωση δύο φύσεων, τής ανθρώπινης και τής θεϊκής, στο πρόσωπο τού Χριστού μσν. 1. σχέση μεταξύ προσώπων 2.… … Dictionary of Greek
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Ιησούς Χριστός — Γιος του Θεού, που στάλθηκε στη Γη για να λυτρώσει τους ανθρώπους από το προπατορικό αμάρτημα και να τους δείξει τον δρόμο των ουρανών. Η πρώτη λέξη του ονόματος είναι εβραϊκή και σημαίνει «Ο Γιαχβέ είναι η σωτηρία»· η δεύτερη, ελληνική, σημαίνει … Dictionary of Greek
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ВОПЛОЩЕНИЕ — [греч. ἐνσάρκωσις, лат. incarnatio], ключевое событие истории спасения, состоящее в том, что предвечное Слово (Логос), Сын Божий, Второе Лицо Пресв. Троицы, восприняло человеческую природу. Вера в факт В. служит основанием христ. исповедания… … Православная энциклопедия
