δια-μαρτύρομαι

μαρτύρομαι [pron. full] [ῡ], [tense] fut. μαρτῠροῦμαι ( δια-) LXX Ps.80(81).9 (cod. Alex.): [tense] aor.

A

ἐμαρτῡράμην Pl.Phlb. 47d

, App.BC2.47:—call to witness, invoke, c. acc. pers., Antipho 1.29, S.OC 813, etc.; esp. of the gods, Ἄρτεμιν, γαῖαν καὶ θεούς, E.Hipp. 1451, Ph. 626; δαίμονας, ὡς .. Id.Med. 619: c. acc. et inf.,

ὑμᾶς δ' ἀκούειν ταῦτ' ἐγὼ μαρτύρομαι A.Eu. 643

, etc.: c. part., μαρτύρομαι τυπτόμενος I call you to witness that.., Ar.Av. 1031, cf. E.HF 858 (troch.).

2 c. acc. rei, call one to witness a thing, Hdt. 1.44, Ar.Ra. 528, Pl. 932.

3 protest, asseverate, μ. ὅτι .. Id.Nu. 1222, Th.6.80;

ταῦτα Pl.

l.c.: abs., μαρτύρομαι I protest, Ar.Ach. 926, Lys. 3.15.

4 c. acc. pers. et gen. rei, οἱ δὲ τῆς τῶν θεῶν.. παραγωγῆς τὸν Ὅμηρον μ. ὅτι .. cite Homer as a witness of.., Pl. R. 364d;

ἐμαυτὸν μ. τῆς φιλοτιμίας App.

l. c.; μ. τινὶ ὅτι .. Ep.Gal.5.3; τοὺς ἀποστάντας μ. τῆς ἐπιορκίας remind them of.., App.BC5.129.

δια-μαρτύρομαι, (1) dep. med., Götter u. Menschen zu Zeugen anrufen, beschwören, gegen erlittenes Unrecht od. falsche Anklage. (2) bezeugen. (3) auch = beschwören, dringend bitten; μὴ ποιεῖν, das nicht zu tun

     διαμαρτύρομαι

     δια-μαρτύρομαι

     (ῠ)

    1) призывать всех в свидетели, торжественно клясться в своей правоте

    

(βοᾶν καὴ δ. Dem.)

    2) клятвенно утверждать

    

διαμαρτύροιο ἄν, ὅτι σὺ … Plat. — ведь ты стал бы, пожалуй, всячески утверждать, что ты …

    3) заклинать, умолять, настойчиво просить

    

(Xen.; ποιεῖν или μέ ποιεῖν τι Aeschin., Polyb., Plut.)

* * *

προ-δια-μαρτύρομαι, vorher zu Zeugen anrufen

προς-δια-μαρτύρομαι, noch dazu als Zeugen anrufen

Grammatical information: m. f.

Meaning: `witness' (Il.; on the spread etc. E. Kretschmer Glotta 18, 92 f., on the use in Homer Nenci Par. del Pass. 13, 221ff.) `martyr, (blood-witness)' (christ. lit.; s. Bauer Gr.-dt. Wb. s.v.).

Other forms: Aeol. (Hdn. Gr.) a. Dor. μάρτυρ, Cret. Epid. μαῖτυς (- ρς), - ρος, acc. also μάρτυν (Simon.), dat. pl. μάρτυσι (- ρσι Hippon.?); ep., also NWGr. μάρτυρος.

Compounds: Compp., e.g. μαρτυρο-ποιέομαι `call as witness' (inscr., pap.), ψευδό-μαρτυς `false witness' (Pl.; Risch IF 59, 257 f.), ἐπί-μαρτυς `witness' (Ar., Call., A. R.), prob. backformation from ἐπι-μαρτύρομαι, - ρέω; on supposed ἐπιμάρτυρος (for ἔπι μάρτυρος) see Leumann Hom. Wörter 71.

Derivatives: μαρτυρία (λ 325; cf. below on μαρτυρέω), μαρτύριον (IA) `testimony, evidence'. Denominatives: 1. μαρτύρομαι, also wiht prefix, e.g. δια-, ἐπι-, `call as witness' (IA); 2. μαρτυρέω, often w. prefix, e.g. ἀντι-, ἐκ-, ἐπι-, δια-, κατα-, συν-, `testify, bear witness' (Alc., Pi., IA) with μαρτύρημα (E.), ( ἀντι-, κατα-)-μαρτύρησις (Epicur., pap.) `testimony', also ( δια-, ἐκ-, ἐπι-, συμ-) μαρτυρία `id.' (cf. above and Scheller Oxytonierung 34f. w. n. 4).

Origin: PG [a word of Pre-Greek origin]

Etymology: The basis may be a verbal noun *μάρ-τυ- `testimony', seen in μάρ-τυς, - τυν, - τυσι; cf. below. The change from abstract `testimony' to appellative `witness' is attested more often, e.g. Fr. témoin \< Lat. testimonium, Engl. witness orig. `testimony', then `witness'. The suffix ρο- gave the personal, prob. orig. adjectival μάρτυ-ρος. A compromise with μάρτυς gave perhaps the consonantstem μάρτυρ-; note esp. the gen. pl. μαρτύρων ( ἐναντίον μαρτύρων etc.), which can be both from the o-stem and from the consonantstem; further see Egli Heteroklisie 117ff. Dissimilation occurred in μαῖτυ(ρ)ς (\< *μάρτυρ-ς); μάρτυσι and μάρτυς can be explained in the same way (Schwyzer 260); cf. above. - As zero grade τυ-derivation μάρτυς may belong to a verb for `remember', which may be found in Skt. smárati and which may have other derivatives in Greek, e.g. μέριμνα (s. v.); proper meaning *'remembrance'. -- Not with Thieme Studien 55 (with criticism of the traditional interpretation): from *mr̥t-tur prop. `seizing death' (?), cf. Leumann Gnomon 25, 191. - But this cannot explain the vocalism, so rather a loand from Pre-Greek (Fur. 296). The speculations above, which start from an IE origin, must be rejected.

Page in Frisk: 2,178-179

ὅτι (Hom.+) conjunction (B-D-F §396f; 408; 416; 470, 1 al.; Rob. 1032–36, al. [s. index]; HPernot, Études sur la langue des Évang. 1927, 41ff) originally the neuter of ὅστις.

① marker of narrative or discourse content, direct or indirect, that. Used after verbs that denote mental or sense perception, or the transmission of such perception, or an act of the mind, to indicate the content of what is said, etc.

ⓐ after verbs of saying, indicating, etc.: ἀπαγγέλλω, ἀποκρίνομαι, δείκνυμι, δῆλόν (ἐστιν), διδάσκω, εἶπον, ἐμφανίζω, λέγω, μαρτυρέω, ὁμολογέω, φημί etc.; s. the entries in question. Likew. after verbs of swearing, affirming and corresponding formulae: μαρτύρομαι Ac 20:26; Gal 5:3. μάρτυρα τὸν θεὸν ἐπικαλοῦμαι 2 Cor 1:23. ὀμνύω Rv 10:6. Cp. the sim. exprs. πιστὸς ὁ θεός 2 Cor 1:18. ἰδοὺ ἐνώπιον τοῦ θεοῦ Gal 1:20.—2 Cor 11:10. Cp. also φάσις … ὅτι Ac 21:31. αἱ γραφαὶ ὅτι the Scriptures (which state) that Mt 26:54.—On 1J 2:12–14 s. BNoack, NTS 6, ’60, 236–41.

ⓑ after verbs that denote sense perception ἀκούω, θεάομαι, θεωρέω (q.v. 1); s. these entries.

ⓒ after verbs that denote mental perception ἀγνοέω, ἀναγινώσκω, βλέπω (perceive), γινώσκω, γνωστόν ἐστιν, ἐπιγινώσκω, ἐπίσταμαι, θεωρέω (q.v. 2a), καταλαμβάνω, μιμνῄσκομαι, μνημονεύω, νοέω, οἶδα, ὁράω (q.v. A4a), συνίημι, ὑπομιμνῄσκω; s. these entries. In Gal 1:11 ὅτι comes later in the sentence so as to permit the emphatic portion of the subordinate clause to come to the forefront.

ⓓ after verbs of thinking, judging, believing, hoping: δοκέω (q.v. 1d), ἐλπίζω (q.v. 2), κρίνω, λογίζομαι, νομίζω (q.v. 2), οἶμαι, πέπεισμαι, πέποιθα, πιστεύω (q.v. 1aβ), ὑπολαμβάνω; s. these entries. εἶχον τὸν Ἰωάννην ὅτι προφήτης ἦν they held that John was a prophet Mk 11:32 (s. B-D-F §330; 397, 2; Rob. 1029; 1034).

ⓔ after verbs that denote an emotion and its expression ἀγανακτέω, ἐξομολογέομαι, ἐπαινέω, εὐχαριστέω, θαυμάζω, μέλει μοι, συγχαίρω, χαίρω, χάριν ἔχω τινί; s. these entries.

ⓕ Very oft. the subj. of the ὅτι-clause is drawn into the main clause, and becomes the object of the latter: ἐπεγίνωσκον αὐτοὺς ὅτι (=ὅτι αὐτοὶ) σὺν τῷ Ἰησοῦ ἦσαν Ac 4:13. οἴδατε τὴν οἰκίαν Στεφανᾶ ὅτι (=ὅτι ἡ οἰκία Σ.) ἐστὶν ἀπαρχή 1 Cor 16:15. Cp. Mt 25:24; Mk 12:34; J 8:54; 9:8; Ac 3:10; 1 Cor 3:20 (Ps 93:11); 1 Th 2:1; Rv 17:8. Somet. the subj. is repeated by a demonstrative pron. in the ὅτι-clause: ἐκήρυσσεν τὸν Ἰησοῦν ὅτι οὗτός ἐστιν ὁ υἱὸς τοῦ θεοῦ Ac 9:20.—Pass. εἰ Χριστὸς κηρύσσεται ὅτι ἐκ νεκρῶν ἐγήγερται (=εἰ κηρύσσεται ὅτι Χρ. ἐκ νεκ. ἐγ.) 1 Cor 15:12.

② marker of explanatory clauses, that

ⓐ as a substitute for the epexegetical inf. (acc. w. inf.) after a preceding demonstrative (B-D-F §394; cp. Rob. 1034) αὕτη δέ ἐστιν ἡ κρίσις, ὅτι τὸ φῶς ἐλήλυθεν the judgment consists in this, that the light has come J 3:19. ἔστιν αὕτη ἡ ἀγγελία …, ὅτι ὁ θεὸς φῶς ἐστιν 1J 1:5. Cp. 3:16; 4:9, 10. ἐν τούτῳ …, ὅτι ἐκ τοῦ πνεύματος αὐτοῦ δέδωκεν ἡμῖν vs. 13; 5:11. περὶ τούτου … ὅτι about this …, that J 16:19. In ἔχω κατὰ σοῦ ὅτι … Rv 2:4, ὅτι is epexegetical to a τοῦτο that remains unexpressed. Cp. vs. 6. Of the same order is the use

ⓑ in ellipses τί ὅτι; what (is it) that? why? Lk 2:49; Ac 5:4, 9; Mk 2:16 v.l. (JosAs 16:5).—οὐχ ὅτι (=οὐ λέγω ὅτι) not that, not as if J 6:46; 7:22; 2 Cor 1:24; 3:5; Phil 3:12; 4:11; 2Th 3:9 (so μὴ ὅτι PLond I 42, 43 p. 30 [II B.C.]). ἐπεὶ οὐχ ὅτι since it is not the case that IMg 3:2.—οὐχ οἷον ὅτι Ro 9:6 (s. οἷος).—ὅτι alone is used for εἰς ἐκεῖνο ὅτι with regard to the fact that, in consideration of the fact that (Gen 40:15; Ruth 2:13) ποταπός ἐστιν οὗτος ὅτι; what sort of person is this, (in consideration of the fact) that? Mt 8:27 (but it is prob. that in this and sim. passages the causal force of ὅτι [s. 4 below] comes to the fore). τίς ὁ λόγος οὗτος ὅτι; Lk 4:36. Cp. 16:3; Mk 4:41; J 2:18; 8:22; 9:17; 11:47; 16:9–11.—ὅτι = ἐν τούτῳ ὅτι in that Ro 5:8. ὅτι = περὶ τούτου ὅτι concerning this, that Mt 16:8; Mk 8:17.—On ὅτι=why? (cp. Jos. Ant. 12, 213) Mk 9:11, 28 s. ὅστις 4b.

③ marker introducing direct discourse. In this case it is not to be rendered into English, but to be represented by quotation marks (ὅτι recitativum.—B-D-F §397, 5; 470, 1; EKieckers, IndogF 35, 1915, 21ff; Rob. 1027f. As early as Pla. [Apol. 23, 34 d.—Kühner-G. II, 366f]; Epict. 1, 9, 16; Arrian, Alex. An. 2, 12, 4; 2, 26, 4; 4, 8, 9; Philostrat., Vi. Apoll. 1, 38 p. 40; POxy 744, 11 [1 B.C.]; 119, 10; 1064, 5; LXX; TestAbr A 8 p. 85, 10 [Stone p. 18]; TestJob 6:7; 35:1; 36:3; ParJer 1:6; 2:7; ApcEsdr; AscIs 3:9; Jos. Ant. 11, 5; 18, 326, Vi. 55) ὑμεῖς λέγετε ὅτι ‘βλασφημεῖς’ ὅτι εἶπον J 10:36. ὁμολογήσω αὐτοῖς ὅτι ‘οὐδέποτε ἔγνων ὑμᾶς’ Mt 7:23. So after var. verbs of saying as direct discourse: Mt 26:72–75; 27:43; Mk 1:37; 2:16; 5:28; 12:29; 13:6 (JSundwall, Om bruket av ὅτι recit. i Mk: Eranos 31, ’33, 73–81; MZerwick, Untersuchgen z. Mk-Stil ’37, 39–48); Lk 1:25, 61 (PWinter, HTR 48, ’55, 213–16); 4:41a; 5:26; 15:27a; J 1:20, 32; 4:17; 6:42; 16:17; Ac 5:23; 15:1; Ro 3:8 (B-D-F §470, 1; Rob. 1033; AFridrichsen, ZNW 34, ’35, 306–8); 2 Th 3:10; 1J 4:20 al. Scripture quotations are also introduced in this way (Appian, Bell. Civ. 62 §260 a saying of Caesar in direct discourse is introduced by ὅτι): Μωϋσῆς ἔγραψεν ἡμῖν ὅτι ‘ἐάν τινος κτλ.’ Mk 12:19.—Mt 2:23; 21:16; Lk 2:23; J 10:34; Ro 8:36; 1 Cor 14:21; Hb 11:18.—On ὅτι foll. by the acc. and inf. in direct discourse Lk 4:43 s. 5a below.

④ marker of causality

ⓐ subordinating, because, since ὅτι ἑώρακάς με, πεπίστευκας J 20:29.—Mt 2:18 (Jer 38:15); 5:3ff; 13:16; Mk 1:34; 5:9; Lk 4:41b; 6:20ff; 8:30; 10:13; 11:42ff; 13:2b; 15:27b; perh. 18:9 (TManson, The Sayings of Jesus ’54, 309); 19:17; J 1:30, 50a; 2:25; 3:18; 5:27; 9:16, 22; Ro 6:15; 1 Cor 12:15f. On 1J 2:12–14 s. BNoack, NTS 6, ’60, 236–41 (opposes causal mng.).—Used w. demonstr. and interrog. pronouns διὰ τοῦτο … ὅτι for this reason …, (namely) that J 8:47; 10:17; 12:39; 1J 3:1 al. διὰ τί; ὅτι … why? because … Ro 9:32; 2 Cor 11:11. χάριν τίνος; ὅτι … for what reason? because … 1J 3:12. Foll. by διὰ τοῦτο because … for this reason J 15:19. οὐχ ὅτι … ἀλλʼ ὅτι not because … but because 6:26; 12:6.

ⓑ The subordination is oft. so loose that the transl. for recommends itself (B-D-F §456, 1; Rob. 962f). Naturally the line betw. the two groups cannot be drawn with certainty: Mt 7:13; 11:29; Lk 7:47 (on this pass. and 1J 3:14 s. Schwyzer II 646, w. ref. to Il. 16, 34f: ‘infer this from the fact that’); 9:12; 13:31; 16:24; J 1:16f; 9:16; 1 Cor 1:25; 4:9; 10:17; 2 Cor 4:6; 7:8, 14; 1J 3:14.—MBlack, An Aramaic Approach³, ’67, 70ff.

⑤ special uses

ⓐ ὅτι w. acc. and inf. after θεωρεῖν Ac 27:10 (on the mingling of constructions cp. POxy 237 V, 8 δηλῶν ὅτι … δεῖσθαι τὸ πρᾶγμα; EpArist 125; schol. on Clem. of Alex., Protr. p. 296, 11f Stäh.—B-D-F §397, 6; Rob. 1036; Rdm.² 195; MArnim, De Philonis Byzantii dicendi genere, diss. Greifs-wald 1912, 88 [but s. on this Rdm.² 196, 1]). Less irregular is καὶ ὅτι w. a finite verb as the second member dependent on παρακαλεῖν after the inf. ἐμμένειν Ac 14:22.—S. also c, below and HCadbury, JBL 48, 1929, 412–25.

ⓑ ὡς ὅτι is found three times in Pauline letters and simply means ‘that’ in the later vernacular (exx. in Mlt. 212; B-D-F §396; Rob. 1033). But the subjective mng. of ὡς must be conceded for the NT, since the Vulgate renders ὡς ὅτι twice w. ‘quasi’ (2 Cor 11:21; 2 Th 2:2) and the third time (2 Cor 5:19) w. ‘quoniam quidem’: διʼ ἐπιστολῆς …, ὡς ὅτι ἐνέστηκεν ἡ ἡμέρα τοῦ κυρίου by a letter … (of such content) that (in the opinion of its writer) the day of the Lord is (now) here 2 Th 2:2. Paul says ironically: κατὰ ἀτιμίαν λέγω, ὡς ὅτι ἡμεῖς ἠσθενήκαμεν I must confess to my shame that we have conducted ourselves as weaklings (as I must concede when I compare my conduct w. the violent treatment you have had fr. others [vs. 20]) 2 Cor 11:21 (for the thought cp. Demosth. 18, 320: ‘I confess it. I am weak, but all the more loyal than you [Aeschines] to my fellow citizens’). Likew. 5:19; we are a new creation in Christ (vs. 17). This does not alter the fact that everything has its origin in God, who reconciled us w. himself through Christ (vs. 18), ὡς ὅτι θεὸς ἦν ἐν Χριστῷ κόσμον καταλλάσσων ἑαυτῷ that is (acc. to Paul’s own conviction), (that) it was God who was reconciling the world to himself in Christ.

ⓒ consecutive ὅτι so that (Pel.-Leg. p. 20 τί διδοῖς τοῖς ἀμνοῖς σου ὅτι ζωὴν αἰώνιον ἔχουσιν;=what do you give your sheep so that they have eternal life? Acta Christophori p. 68, 18 Usener τοιοῦτοι γάρ εἰσιν οἱ θεοὶ ὑμῶν, ὅτι ὑπὸ γυναικὸς ἐκινήθησαν. Gen 20:9; Judg 14:3; 1 Km 20:1; 3 Km 18:9) ποῦ οὗτος μέλλει πορεύεσθαι, ὅτι ἡμεῖς οὐχ εὑρήσομεν αὐτόν; J 7:35. τί γέγονεν ὅτι … ; what has happened, so that (=to bring it about that) …? 14:22 (so Rob. 1001; difft. Rdm.² 196 and B-D-F §480, 6). This is prob. also the place for οὐδὲν εἰσηνέγκαμεν εἰς τὸν κόσμον, ὅτι οὐδὲ ἐξενεγκεῖν τι δυνάμεθα we have brought nothing into the world, so that (as a result) we can take nothing out of it 1 Ti 6:7. τί ἐστιν ἄνθρωπος, ὅτι μιμνῄσκῃ αὐτοῦ; Hb 2:6 (Ps 8:5).—DELG. M-M.

     ἐπιμαρτύρομαι

     ἐπι-μαρτύρομαι

     (ῡ)

    1) призывать в свидетели

    

(τοὺς θεούς Xen.; τὸν Δία Plat.)

    2) подтверждать свидетельскими показаниями

    

(ἐ., εἶτα δικάζεσθαι Arph.; τὰ παραπλήσια Polyb.)

    3) заклинать, горячо возражать

    

(μέ κατιστάναι τυραννίδας Her.; μέ ἀπόντος περὴ αὐτοῦ διαβολὰς ἀποδέχεσθαι Thuc.)

    4) свидетельствовать, заявлять (категорически)

    

(τόδε μέν ἄξιον ἐπιμαρτύρασθαι, ὅτι … Plat.; ταύτην εἶναι ἀληθῆ χάριν NT.)

φίλιος [pron. full] [ῐ], α, ον, also ος, ον E.Hel. 629 (lyr.), Arist.Fr.675.13 (lyr.): ([etym.] φίλος):

I [voice] Act., friendly, ὕμνος, ἔπη, Pi.P.1.60, 4.29; λόγοι, γνῶμαι, Hdt.7.163, 9.4; φρήν, ὄμματα, A.Ag. 1491 (anap.), Ch. 810 (lyr.);

χείρ S.OC 201

(lyr.), E. l. c. (lyr.); c. dat., friendly to..,

φ. βροτοῖς φέγγος E.Tr. 849

(lyr.): esp. opp. πολέμιος, friendly, [

ἡγεῖσθαι] τοὺς αὐτοὺς πολεμίους καὶ φ. IG12.116.13

; φ. πόλις, etc., Th.5.44, etc.;

Ῥίον φ. τοῖς Ἀθηναίοις Id.2.86

;

φ. τοῖς συμμάχοις X.Cyr.6.1.19

;

οὐδεμίαν πόλιν Ἄργεος φιλιωτέρην Hdt.7.151

; φ. τριήρης a friendly ship, i.e. one belonging to a friendly power, Th.4.120; (for 8.102, v. ἐπίπλοος) ; πρεσβεῖαι φ. καὶ πολέμιαι to friends and foes, X.Lac.13.10; πολλῶν.. φιλίων καὶ πολεμίων ναυαγίων wrecks of many ships both of friends and enemies, Lys.2.38: ἡ φιλία (sc. γῆ, χώρα) friendly country, opp. ἡ πολεμία, X.Cyr.1.6.9, An.5.5.3, D.18.301;

τὰ φίλια, ἀναχωρίζειν τὰ φ.

property of friends,

X.Eq.Mag.7.6

;

τισὶ φ. ἦν πρός τινας

friendship,

Hdt.3.49

(v.l. φίλα); for φίλια τέμνειν τινί, v. τέμνω 11.2: [comp] Comp.

φιλιώτερος Id.7.151

.

2 Ζεὺς φ., Ζεύς as god of friendship (his temple at Megalopolis, Paus.8.3.14), Diod.Com.2.5,20;

πρὸς Διὸς φιλίου Pl.Phdr. 234e

;

μαρτύρομαι τὸν φίλιον.. Δία Men.54

: in familiar language without

Ζεύς, ναὶ τὸν φίλιον Ar.Ach. 730

;

νὴτὸν φ. Pherecr.96

(lyr.);

πρὸς φιλίου Pl.Grg. 500b

, 519e, Euthphr.6b;

μὰ τὸν φ. τὸν ἐμόν τε καὶ σόν Id.Alc.1.109d

;

τὸν σὸν λιποῦσα φ. E.Andr. 603

:—of other divinities,

φ. δαίμονες Luc. Tox.7

;

οἱ φ. θεοί Aristaenet.2.14

; kindly, gracious,

Κύπρι φ. AP5.10

;

ὦ Ζεῦ βασιλεῦ καὶ νὺξ φιλία A.Ag. 355

(anap.).

II [voice] Pass., beloved, dear, of persons and things, [full] γυνή Id.Supp. 533 (lyr.);

δμωΐδες Ch. 719

(anap.);

ὦ φ. γενέθλα S.El. 226

(lyr.);

φ. ἄλοχος E.Alc. 876

(lyr.), 917 (anap.);

βρέφη Id.Tr. 557

(lyr.).

III Adv.

- ίως Th.3.65

, X.Cyr.6.3.13, Pl.Lg. 768e.