δημαγωγών

δημαγωγέω

to be a leader of the people: pres part act masc nom sg (attic epic doric)

δημαγωγός

popular leader: masc gen pl

δημαγωγέω

to be a leader of the people: pres part act masc nom sg (attic epic doric)

δημαγωγός

popular leader: masc gen pl

     δημαγωγέω

     δημ-ᾰγωγέω

    1) руководить или управлять народом

    

(καλῶς, ταῖς εὐεργεσίαις Isocr.; ταῖς ἐπιμελείαις Arst.)

    2) заискивать у народа

    

δημαγωγών Plut. — чтобы снискать благоволение масс

    3) привлекать на свою сторону

    

(ἄνδρας Xen.; ὄχλον Arst.)

    4) неодобр. быть демагогом Arph., Sext.

    

δημαγωγοῦντες μεταβάλλουσι τέν πολιτείαν Arst. — (олигархи) с помощью демагогических приемов изменяют государственный (демократический) строй

     δημαγωγός

     δημ-ᾰγωγός

    ὅ

    1) народный вождь, государственный деятель, правитель

    

(δημαγωγοὴ ἀγαθοί Lys.; Περικλῆς ὅ δ. Isocr.)

    2) своекорыстный искатель народной популярности, демагог

    

(Κλέων ὅ ἀνέρ δ. Thuc.; οἱ πλεῖστοι τῶν τυράννων ἐκ δημαγωγῶν γεγόνασιν Arst.; ὀχλοκόπος καὴ δ. Polyb.)

δημᾰγωγ-έω,

A to be a leader of the people,

καλῶς δ. Isoc.2.16

;

τῇ μὲν ἐξουσίᾳ τυραννῶν, ταῖς δ' εὐεργεσίαις δημαγωγῶν Id.10.37

; cf. δημαγωγεῖ· στρατηγεῖ, Hsch.: usu. in bad sense, Ar.Ra. 423, etc.

2 c. acc. pers.,

δ. ἄνδρας

curry favour with,

X.An.7.6.4

, cf. Arist.Pol. 1305b26, al.:—[voice] Pass., to be won over, conciliated by popular arts, J.AJ 16.2.5.

b = ψυχαγωγέω, τὸν πόθον, of a work of art, Him.Ecl.31.6; τὸ θέατρον, of Homer, Id.Or.20.3.

3 c. acc. rei, introduce measures so as to win popularity,

τὰ πρὸς ἡδονὴν τῷ πλήθει D.H.Dem. 17

;

βουλὰς δ. LXX1 Es.5.70(73)

.

II in causal sense, δ. τινά make him popular, App.BC5.53, Pun. 133.

στρᾰτηγ-έω, [dialect] Dor. [full] στρᾰτᾱγέω SIG 421.16 (Thermum, iii B.C.), etc.; [dialect] Aeol. [full] στροτᾱγέω IGRom.4.1243 ([place name] Thyatira), but [pref] στρατ- in the duplicate, IG12(2).243.3 (Mytil.):—

A to be general, Hdt.5.28, E.Heracl. 391; esp. at Athens (v.

στρατηγός 11

), Ar.Eq. 288, Nu. 586, Th.1.57, etc.;

προγόνων εἶναι τῶν ἐστρατηγηκότων Aeschin.1.27

, cf. D.34.50; καὶ πολιτεύεσθαι καὶ ς. Isoc.5.140; σ. ἀπὸ μεγάλων (sc. τιμημάτων ) they are eligible as general beginning from a high property-qualification, Arist.Pol. 1282a31: in Egypt, hold the office of στρατηγός, BGU1297.4 (iii B.C.), PEnteux.8.10 (iii B.C.), etc.: at Rome, to be consul, Plb.2.21.7, 3.114.6; more freq., to be praetor, Plu.Ant.6;

στρατηγῶν καὶ ὑπατεύων Id.Cat.Ma.4

, cf. Arr.Epict.4.1.149.

b c. gen., to be general of an army, τῶν Λυδῶν, Ἐρετριέων, etc., Hdt.1.34, 5.102, etc.; freq. in [dialect] Att., Th.1.29, D.20.82, etc.; also

σ. τῆς Σάμου Plu.Per.26

;

πολέμου D.H.3.22

(v.l. -ον) ; ποῦ σὺ στρατηγεῖς τοῦδε; S.Aj. 1100.

c c. dat.,

ἐστρατήγησε Λακεδαιμονίοισι ἐς Θεσσαλίην Hdt.6.72

, cf. A.Eu.25, E.Tr. 926, Andr. 324, Lys.13.62; but σ. Ξέρξῃ to be general of his army, Paus. 9.1.3.

d folld. by a Prep.,

σ. ἐπὶ Δηλίῳ And.4.13

;

ἐν Τροίᾳ S.El.1

;

ἐς Θεσσαλίην Hdt.

(v. supr. c); σ. ὑπὲρ τῆς Ἀσίας serve as general on the side of Asia, Isoc.4.154.

e c. inf., manoeuvre so as..,

μάχην θέσθαι Plu.Pyrrh.21

, cf. Crass.25, etc.

f c. acc. cogn., σ. στρατηγίας And 1.147, Dinsmoor Archons of Athens 7; ναυμαχίαν, πόλεμον, D.13.21, 49.25: with neut. Adj., do a thing as general,

τοῦτο X.An.7.6.40

; πάντα ὑπὲρ Φιλίππου carry on the whole war in Philip's favour, D.3.6; τοιαῦτα ς. manage matters so in his command, Hdt.9.107; εἰ μὲν ἄλλο τι καλῶς ἐστρ. X.HG6.5.51 —[voice] Pass.,

τὰ στρατηγούμενα D.4.25

,47.

g [voice] Pass., to be commanded by a general,

ἡ πόλις.. ὑπὸ ὑμῶν.. στρατηγεῖται Pl. Ion 541c

;

στρατιὰ ὑπό τινων στρατηγουμένη Isoc.4.185

;

δυοῖν.. στρατηγεῖται φυγή E.Heracl.39

; στρατηγηθῆναι serve under a στρατηγός, Arist. Pol. 1277b11; to be governed as a province, App.Mith. 105.

2 metaph., ἡ τύχη ἐστρ. X.An.2.2.13, cf. 3.2.27;

ἐστρ. ἡ σιωπὴ τὸν ἀγῶνα Plu.2.506e

.

II c. acc. pers., out-general, D.4.41 ([voice] Pass.), Plb.3.71.1, 9.25.6, LXX 2 Ma.14.31 ([voice] Pass.), cf. D.H.5.29 codd.: metaph. of Homer,

δημαγωγῶν καὶ στρατηγῶν τὰ πλήθη Str.1.2.9

; in [voice] Med., of Pythagoras, Socr.Ep.28 ( τερατευσαμένῳ Hercher).

2 c. acc. rei, τῷ σχήματι τοῦ προσώπου στρατηγεῖν τὴν τοῦ πλήθους εὐθυμίαν (of a general) Onos.13.3.

σῡκοφάντ-ης, ου, ὁ,

A common informer, voluntary denouncer (there being no Public Prosecutor), e.g. of contraband imports, καὶ σ. εἴ τις ἦν ὠνείδισας; did you dare to reproach a ς.? Ar.Ach. 559, cf. 725, 825; of unlawful possession, Id.Pl. 873, 879, 885; of disaffection to Athens, Isoc.15.313 (cf. 316-18); κλητήρ εἰμι νησιωτικὸς καὶ ς. Ar.Av. 1423; the ς. became notorious as pettifoggers, Lycurg.31 (cf. Ar.Ach. 920 -4), D.20.62, vexatious prosecutors of innocent persons esp. if rich, Lys.25.3, D.57.34, and blackmailers, Antipho 5.78,80, Lys.7.20, And.1.105, D.21.103, 58.27, Aeschin.2.5, 3.256, Hyp.Lyc.2, Theopomp. Hist. 107, 267, Luc.Tim.36; having thus abused their legal powers, they were treated as criminals, [

οἱ τριάκοντα] τοὺς ς... ἀνῄρουν Arist.Ath.35.3

, cf. X.HG2.3.38, Isoc.15.313, 18.3;

συκοφαντῶν προβολαί Arist.Ath.43.5

, cf. Aeschin.2.145; they were numerous in democracies, Thphr.Char.26.5; χρῆν.. ἐγγίγνεσθαι.. πάσῃ δημοκρατίᾳ ς. Plu.Tim.37; δημαγωγῶν πλῆθος καὶ ς. at Syracuse, D.S.11.87; rarer in oligarchies, e.g. Boeotia, Ar.Ach. 904; βασιλεὺς ἐνδεὴς προσόδων μέγας ς. a great extortioner, LXX Pr.28.16.

2 in New Com., professional swindler or confidential agent, πράττει δ' ὁ κόλαξ ἄριστα πάντων, δεύτερα ὁ ς. Men.223.17, cf. Georg. Fr.1, Philippid.29: so in Lat. sycophanta, Plaut.Poen.1032, Trin. 815, Ter.Andr.815; humbug, Favorin. ap. Gell.14.1.32.

3 = Lat. delator,

ὁ πικρὸς σ. Ἰσίδωρος Ph.2.597

, cf. OGI669.41 (Egypt, i A.D.), Cod.Just.1.4.34.17, al. (From σῦκον φαίνειν, orig. used of denouncers of the attempted export of figs from Athens, acc. to Ister 35, Plu. Sol.24, 2.523b; orig. of citizens entrusted with the collection of figs as part of the public revenues of Athens and the denouncing of tax-evaders, acc. to Philomnest.1; of denouncers of figs which had been stolen from the sacred fig-trees during a famine and had become cheap, the famine having passed, Sch.Ar.Pl.31, cf. Fest. p.393 L.; these and modern explanations are mere guesses; the word first in Ar. but implied by συκοπέδιλος.)

ἀγριαίνω, [tense] fut.

A

ανῶ Pl.R. 501e

: [tense] aor.

ἠγρίᾱνα D.C.44.47

, Ael.VH2.13:—[voice] Pass., D.H.9.32, Plu.Ant.58: [tense] fut.

ἀγριανθήσομαι LXX Da.11.11

: [tense] aor.

ἠγριάνθην D.S.24.1

.—In [dialect] Att. the [voice] Pass. was supplied by ἀγριόω (q. v.), which was rare in [voice] Act.; but the compd. [voice] Pass. ἐξαγριαίνομαι occurs in Pl.R. 336d, and the [voice] Act. ἐξαγριόω in Hdt.6.123, E.Ph. 876, Pl.Lg. 935a.

1 intr., to be or become wild, to be angered, provoked, Pl.R. 493b, etc.; τινί with one, Id.Smp. 173d;

πρός τινα Porph.Abst. 3.12

; of animals, Arist.HA 608b31; of rivers and the like , chafe,

πρὸς τὴν πλήμμυραν.. ἀγριαίνων ὁ ποταμός Plu.Caes.38

:—[voice] Pass., D.S. l.c.; of sores, to be angry or inflamed, Aret.SD2.11, cf. Antyll. ap. Orib.10.13.2.

II causal, make angry, provoke, D.C.44.47; of love, irritate, Ach.Tat.2.7:—[voice] Pass., to be angered, Plu. l.c., Hierocl. in CA10p.434M.;

ὑπὸ τῶν δημαγωγῶν D.H.

l.c.

ἀσέλγ-εια, ἡ,

A licentiousness, wanton violence, Pl.R. 424e, Is.3.13, etc.,

οἷ προελήλυθ' ἀσελγείας ἅνθρωπος D.4.9

: joined with ὕβρις, Id.21.1; insolence, opp. κολακεία, Phld.Lib.p.42 O.;

τῶν δημαγωγῶν Arist.Pol. 1304b22

: Astrol., epith. of certain ζῴδια, Vett. Val.335.34.

II licentiousness,

περὶ τὰς σωματικὰς ἐπιθυμίας Plb.36.15.4

, etc.

φοβέω (φέβομαι ‘flee in terror’; Hom. et al.; Wsd 17:9; Jos., Ant. 14, 456), in our lit. only pass. φοβέομαι (Hom.+; OGI 669, 59; SIG 1268 II, 17; pap, LXX, pseudepigr., Philo, Joseph., Just.; Mel., P. 98, 746 al.; Ath. 20, 2; R. 21 p. 75, 1) impf. ἐφοβούμην; 1 fut. φοβηθήσομαι; 1 aor. ἐφοβήθην (Plut., Brut. 1002 [40, 9]; M. Ant. 9, 1, 7; Jer 40:9; Jos., C. Ap. 2, 277; s. B-D-F §79).

① to be in an apprehensive state, be afraid, the aor. oft. in the sense become frightened

ⓐ intr., abs. (Iren. 1, 4, 2 [Harv. I 36, 4]) ἐφοβήθησαν σφόδρα they were terribly frightened (Ex 14:10; 1 Macc 12:52) Mt 17:6; 27:54. ἐπεστράφην φοβηθείς I turned around in terror Hv 4, 3, 7.—Mt 9:8; 14:30; 25:25; Mk 5:33; Ac 16:38. ἐφοβοῦντο γάρ for they were afraid Mk 16:8 (Mk 16:9–20 is now rarely considered a part of the original gospel of Mk, though many scholars doubt that the gosp. really ended w. the words ἐφ. γάρ. The original ending may have been lost; among the possible reasons given are the accidental loss of the last page of Mark’s own first copy [the same defect, at a very early stage, in the case of the 18th book of the Κεστοί of Jul. Africanus: WBauer, Orthodoxy etc. (Engl. tr. of 2d German ed. ’64) ’71, 159ff. S. also FKenyon, Papyrus Rolls and the Ending of St. Mk: JTS 40, ’39, 56f; CRoberts, The Ancient Book and the Ending of St. Mk: ibid. 253–57] or by purposeful suppression, perh. because it may have deviated fr. the other accounts of the resurrection [for the purposeful omission of the end of a document cp. Athen. 4, 61, 166d on the 10th book of Theopompus’ Philippica, ἀφʼ ἧς τινες τὸ τελευταῖον μέρος χωρίσαντες, ἐν ᾧ ἐστιν τὰ περὶ τῶν δημαγωγῶν. S. also Diog. L. 7, 34: a report of Isidorus of Pergamum on the systematic mutilation of books in the library there by Athenodorus the Stoic].—Those who conclude that nothing ever came after ἐφ. γάρ must either assume that the evangelist was prevented fr. finishing his work [Zahn et al.], or indeed intended to close the book w. these words [s. γάρ 1a]. For a short sentence, composed of a verb + γάρ s. also Epict. 3, 9, 19; 4, 8, 4; Artem. 4, 64; 1, 33 p. 35, 6; Plotinus, Ennead 5, 5, a treatise ending in γάρ [PvanderHorst, JTS 23, ’72, 121–24]; Musonius Rufus, Tr. XII; Oenomaus in Eus., PE 6, 7, 8; Libanius, Or. 53 p. 65, 20 F.; PMich 149 VI, 37 [II A.D.]. Among those favoring an ending w. γάρ: Wlh., Loisy, Lohmeyer ad loc.; ABauer, WienerStud 34, 1912, 306ff; LBrun, D. Auferst. Christi 1925, 10ff; OLinton, ThBl 8, 1929, 229–34; JCreed, JTS 31, 1930, 175–80; MGoguel, La foi à la résurr. de Jésus ’33, 176ff; HMosbech, Mkevangeliets Slutning: SEÅ 5, ’40, 56–73; WAllen, JTS 47, ’46, 46–49 [‘feel reverential awe’]; ibid. 48, ’47, 201–3. S. also EGoodspeed, Exp. 8th ser., 18, 1919, 155–60; reconstruction of the ‘lost’ ending, in Engl., by Goodsp. in his Introd. to the NT ’37, 156; HProbyn, Exp. 9th ser., 4, 1925, 120–25; RKevin, JBL 45, 1926, 81–103; MEnslin, ibid. 46, 1927, 62–68; HCadbury, ibid. 344f; MRist, ATR 14, ’32, 143–51; WKnox, HTR 35, ’42, 13ff; EHelzle, Der Schluss des Mk, ’59, diss. Tübingen; FDanker, CTM 38, ’67, 26f; JLuzarraga, Biblica 50, ’69, 497–510; KAland, MBlack Festschr., ’69, 157–80, NTEntwürfe, ’79, 246–83). φοβοῦμαι μᾶλλον I am all the more fearful IPhld 5:1. μὴ φοβηθῆτε do not be afraid Mt 10:31 v.l. (μή 1cεא). μὴ φοβοῦ, μὴ φοβεῖσθε you must no longer be afraid, stop being afraid (μή 1cγא) Mt 10:31; 14:27; 17:7; Mk 5:36; Lk 1:13, 30; 2:10; 5:10; 8:50; 12:7 al. LKöhler, D. Offenbarungsformel ‘Fürchte dich nicht!’: SchTZ 36, 1919, 33ff.—W. acc. of inner obj. (B-D-F §153; Rob. 468; Pla., Prot. 360b; Ael. Aristid. 30 p. 586 D.: φοβοῦμαι φόβον; Did., Gen. 230, 1; on LXX usage s. Johannessohn, Kasus 73) ὁ φόβος ὸ̔ν δεῖ σε φοβηθῆναι the fear which you must have Hm 7:1c. ἐφοβήθησαν φόβον μέγαν (Jon 1:10; 1 Macc 10:8; TestAbr. B 13 p. 117, 17f [Stone p. 82]; JosAs 6:1) they were very much afraid Mk 4:41; Lk 2:9. If the nouns are to be taken in the pass. sense, this is also the place for τὸν φόβον αὐτῶν (objective gen.) μὴ φοβηθῆτε 1 Pt 3:14 (cp. Is 8:12) and μὴ φοβούμεναι μηδεμίαν πτόησιν vs. 6 (πτόησις 2); s. 1bγ below.—A recognizable Hellenic expr. (cp. ὁ ἀπὸ τῶν πολεμίων φόβος=fear in the face of the enemy), though encouraged by OT usage (Lev 26:2; Dt 1:29; Jer 1:8, 17; Jdth 5:23; 1 Macc 2:62; 8:12; En 106:4; Helbing 29; B-D-F §149; Rob. 577) φοβ. ἀπό τινος be afraid of someone Mt 10:28a; Lk 12:4; 1 Cl 56:11 (Job 5:22).—Foll. by gen. absol. 56:10. Foll. by μή and the aor. subj. to denote that which one fears (Thu. 1, 36, 1; Aesop, Fab. 317 H.=356a P.; Alex. Aphr. 31, II/2 p. 203, 20 τὸν Ἀπόλλω φοβεῖσθαι μή τι παρελθῇ τούτων ἄπρακτον=Apollo is concerned [almost as much as ‘sees to it’] that nothing of this remains undone; Jos., Ant. 10, 8, Vi. 252) Ac 23:10; 27:17; ITr 5:1; Hs 9, 20, 2. Foll. by μήποτε (Phlegon: 257 Fgm. 36, 2, 4 Jac. p. 1172, 30 φοβοῦμαι περὶ ὑμῶν, μήποτε; JosAs 7:3; ApcMos 16 al.): Hm 12, 5, 3. φοβηθῶμεν μήποτε δοκῇ τις Hb 4:1; μήπου (v.l. μήπως; ParJer 5:5) Ac 27:29; 2 Cor 11:3; 12:20. A notable feature is the prolepsis of the obj. (cp. Soph., Oed. R. 767; Thu. 4, 8, 7) φοβοῦμαι ὑμᾶς μήπως εἰκῇ κεκοπίακα εἰς ὑμᾶς I am afraid my work with you may be wasted Gal 4:11 (B-D-F §476, 3; Rob. 423).—W. inf. foll. be afraid to do or shrink from doing someth. (B-D-F §392, 1b.—X., An. 1, 3, 17 al.; Gen 19:30; 26:7; ApcMos 10:18) Mt 1:20; 2:22; Mk 9:32; Lk 9:45; 2 Cl 5:1.—φοβεῖσθαι abs. in the sense take care (Just., D. 78, 4) πλέον φοβεῖσθαι be more careful than usually ITr 4:1.

ⓑ trans. fear someone or someth.

α. pers. τινά someone (X., An. 3, 2, 19 al.; PGM 4, 2171; Num 21:34; Dt 3:2; Jos., Ant. 13, 26; Just., D. 83, 1) μὴ φοβηθῆτε αὐτούς Mt 10:26. Ἡρῴδης ἐφοβεῖτο τὸν Ἰωάννην Mt 6:20. τοὺς Ἰουδαίους J 9:22.—Gal 2:12; 2:5b (saying of Jesus). God (Did., Gen. 64, 15; Theoph. Ant. 1, 14 [p. 92, 11]) Mt 10:28b; Lk 12:5abc; 23:40; 2:5c (saying of Jesus). The crowd Mt 14:5; 21:26, 46; Mk 11:32; 12:12; Lk 20:19; 22:2; Ac 5:26 (foll. by μή). τὴν ἐξουσίαν (ἐξουσία 5a) Ro 13:3. The angel of repentance Hm 12, 4, 1; Hs 6, 2, 5. The Christian is to have no fear of the devil Hm 7:2a; 12, 4, 6f; 12, 5, 2.

β. animals (in imagery) μὴ φοβείσθωσαν τὰ ἀρνία τοὺς λύκους 2:5a (saying of Jesus, fr. an unknown source).

γ. things τὶ someth. (X., Hell. 4, 4, 8 al.; En 103:4; ApcEsdr 7:2 τὸν θάνατον; Just., D. 1, 5 κόλασιν; Ath., R. 21 p. 75, 1 οὐδέν; Jos., C. Ap. 1, 90; 2, 232) τὸ διάταγμα τοῦ βασιλέως Hb 11:23. τὸν θυμὸν τοῦ βασιλέως vs. 27. τὴν κρίσιν 2 Cl 18:2. τὸν ὄντως θάνατον Dg 10:7. φοβοῦμαι τὴν ὑμῶν ἀγάπην, μὴ … IRo 1:2. τὰ ὅπλα (in imagery) Hm 12, 2, 4.—1 Pt 3:14 and 6 belong here if the nouns in them are to be taken in an act. sense; s. 1a above.—Fear, avoid, shun τὶ someth. (Ps.-Callisth. 1, 41, 9 Δαρεῖος τὸ ἅρμα φοβηθείς) τὴν πλάνην τῶν ἁμαρτωλῶν B 12:10. τὰ ἔργα τοῦ διαβόλου Hm 7:3ac.—AVStröm, Der Hirt des Hermas, Allegorie oder Wirklichkeit? Ntl. Sem. Uppsala 3, ’36.

② to have a profound measure of respect for, (have) reverence, respect, w. special ref. to fear of offending

ⓐ God: fear (differently 1bα) in the sense reverence (Aeschyl., Suppl. 893 δαίμονας; Isocr. 1, 16 τοὺς μὲν θεοὺς φοβοῦ, τοὺς δὲ γονεῖς τίμα; Pla., Leg. 11, 927a; Lysias 9, 17; 32, 17; Plut., De Superstit. 2, 165b; LXX; PsSol 4:21; TestJob 43:9 [τὸν κύριον]; JosAs 2:5 [deities]; Philo, Migr. Abr. 21 [after Gen 42:18]. Cp. PTebt 59, 10 [II B.C.] φοβεῖσθαι καὶ σέβεσθαι τὸ ἱερόν) Lk 1:50 (anticipates the οἱ φοβούμενοι in Ac: H-JKlauck, NTS 43, ’97, 134–39); 18:2, 4 (was Ex 23:1–3 his motto: even God could not bribe him?); Ac 10:35; 1 Pt 2:17; Rv 14:7; 19:5; 1 Cl 21:7; 23:1; 28:1; 45:6; B 10:10f (τὸν κύριον); 19:2, 7; Hm 1:2; 7:1, 4f; Hs 5, 1, 5; 8, 11, 2; D 4:10. Also τὸ ὄνομα τοῦ θεοῦ (2 Esdr 11) Rv 11:18.—φοβούμενοι τὸν θεόν as a t.t.=σεβόμενοι τὸν θεόν (σέβω 1b; t.t. disputed by MWilcox, JSNT 13, ’81, 102–22; cp. TFinn, CBQ 47, ’85, 75–84; ILevinskaya, The Book of Acts in Its Diaspora Setting [BAFCS V] ’96, 51–126; BWander, Gottesfürchtige und Sympathisanten [WUNT 104] ’98, esp. 80–86; 180–203) Ac 13:16, 26 (Just., D. 10, 4 al.; sing. 10:2, 22).—τὸν κύριον (PsSol 2:33; 3:12 al.; JosAs 8:9) Christ: Col 3:22.—WAllen (s. 1a above) interprets Mk 16:8 to mean reverence for the divine.

ⓑ pers. who command respect (Plut., Galba 1054 [3, 4]; Herodian 3, 13, 2; Lev 19:3 φοβ. πατέρα καὶ μητέρα; Jos., Ant. 19, 345): of a wife ἵνα φοβῆται τὸν ἄνδρα Eph 5:33. τὸν ἐπίσκοπον IEph 6:1.—RAC VIII 661–99; TRE XI 756–59; Schmidt, Syn. III 507–36. DELG s.v. φέβομαι II. M-M. EDNT. TW. Sv.