úhya

uhya-gāna

ūhya

2) mfn. id. VarBṛS. ;
- ऊह्यगान
- ऊह्यच्छला

ūhya-gāna

ūhya-cchalā

sam-uhyá

sam-ūhyá

m. (scil. agni) a kind of sacrificial fire (to be brought orﾠ carried by the priest) Pāṇ. 3-1, 131 ;
a place prepared for the reception of the sacrificial fire W. ;
sam-ūhya

an-ūhya

abhy-ūhya

2) ind. p. having deduced by reasoning, having inferred Suṡr. Pāṇ. 7-4, 23 Kāṡ. etc..

gāna

a sound L. (cf. araṇya-, ūha-, ūhya-.)
- गानच्छला
- गानबन्धु
- गानविड्या

chala

gaṇa ardharcâ̱di) fraud, deceit, sham, guise, pretence, delusion, semblance, fiction, feint, trick, fallacy
(often ifc., e.g.. upadā-chalena, « under pretence of gifts of honour» i.e. with feigned gifts Ragh. VII, 27 ;
rajaṡ-chalena, « under the semblance of dust», XVI, 28 ;
seeﾠ kanyakā-, dharma-, vāk-) Mn. VIII, 49 and ( a-cch-, neg.) 187 MBh. etc. (ifc. f. ā Kathās. LXII, 164);
deceitful disputation, perverting the sense of words Nyāyas. I, 51 ff. Sarvad. ;
wickedness W. ;
for sthala MBH. XIII. 7257 ;
N. of a son of Dala VP. IV, 4, 47 ;
(ā) f. ifc. in names of several treatises orﾠ chapters belonging to SV. (e.g.. - ūha-, ūhya-, etc., qq.vv.)
- छलकारक
- छलकारिन्
- छलता
- छलद्यूत

nir-ūh

Pass. pr. p. uhyamāna KātyṠr.), to push orﾠ draw out, put aside orﾠ apart, remove AV. ṠBr. ṠrS.:
Caus. - ūhayati, to cause to draw out orﾠ purge Suṡr. 3.

praty-ūh

to bring back, recover BhP. ;
to ward off, keep away AV. ṠBr. ChUp. ;
to interrupt Mn. Naish. ;
to offer, present ṠBr.

rahasya-gāna

vah

váhati, - te (in later language Ā. only m. c.;
Vedic forms which may partly belong to the aor. are vákshi, voḍham, -ḍhā́m orﾠ voLham, -Lhā́m, uhīta, vákshva, voḍhvam, ūḍhvam, úhāna;
pf. uvāha, ūhúḥ;
ūhé RV. etc. etc.;
vavāha, - hatuḥ MBh. ;
aor. Ved. ávākshīt orﾠ ávāṭ Subj. vákshat, - ati, Prec. uhyāt;
avakshi, avoḍha Gr.;
fut. voḍhā́ Br. ;
vakshyáti, - te AV. etc.;
vahishyati MBh. etc.;
inf. voḍhum RV. etc. etc. <Ved. alsoﾠ - ḍhave andﾠ - ḍhavai>;
vāhe RV. ;
váhadhyai ib. ;
ind. p. ūḍhvā Br. ;
- úhya AV. etc. etc.;
cf. 1. ūh), to carry, transport, convey (with instr. of vehicle) RV. etc. etc.;
to lead, conduct (esp. offerings to the gods, said of Agni) ib. ;
to bear along (water, said of rivers) ib. ;
to draw (a car), guide (horses etc.) ib. ;
to lead towards, to bring, procure, bestow Kāv. Kathās. ;
to cause, effect BhP. ;
to offer (a sacrifice) ib. ;
to spread, diffuse (scent) Kathās. ;
to shed (tears) BhP. ;
to carry away, carry off, rob MBh. Kāv. etc.;
to lead home, take to wife, marry RV. etc. etc.;
to bear orﾠ carry on orﾠ with (Inc. orﾠ instr.) MBh. Kāv. etc.;
to take orﾠ carry with orﾠ about one's self, have, possess Kāv. Pur. Rājat. ;
to wear (clothes) Mṛicch. ;
(with ṡiras) to bear one's head ( uccaiṡ-tarām, « high») Hariv. ;
(with vasuṉdharām orﾠ kshmā-maṇḍālam) to support i.e. rule the earth Rājat. ;
(with garbham) to be with child Pañcat. ;
to bear, suffer, endure Kāv. Pur. ;
to forbear, forgive, pardon BhP. ;
to undergo (with agnim, visham, tulām, « the ordeal of fire, poison, andﾠ the balance») Yājñ. ;
to experience, feel MBh. Kāv. etc.;
to exhibit, show, betray ib. ;
to pay (a fine) Yājñ. ;
to pass, spend (time) Rājat. ;
(intrans.) to drive, ride, go by orﾠ in (with instr. of the vehicle), be borne orﾠ carried along, run, swim etc. RV. etc. etc.;
to draw (scil. a carriage, said of a horse) Mn. VIII, 146 ;
to blow (as wind) Kāv. Sāh. ;
to pass away, elapse Hcar.:
Pass. uhyáte (ep. alsoﾠ - ti;
aor. avāhi), to be carried ( uhyamāna, « being carried») etc.;
to be drawn orﾠ borne by (instr.) orﾠ along orﾠ off RV. etc. etc.:
Caus. vāhayati (m. c. alsoﾠ - te;
aor. avīvahat;
Pass. vāhyate),
to cause to bear orﾠ carry orﾠ convey orﾠ draw (with two acc. Pāṇ. 1-4, 52 Vārtt. 6 Pat.),
drive (a chariot), guide orﾠ ride (a horse), propel (a boat), go orﾠ travel by any vehicle MBh. Kāv. etc.;
to cause to guide (two acc.) Vop. ;
to cause any one (acc.) to carry anything (acc.) on (loc.) MBh. ;
to cause to take in marriage ib. ;
to cause to be conveyed by (instr.) Ragh. Rājat. ;
to traverse (a road) Ragh. ;
to accomplish (a journey) Megh. ;
to employ, keep going orﾠ in work Mn. III, 68; IV, 86 ;
to give, administer ( seeﾠ vāhita);
to take in, deceive ( seeﾠ id.):
Desid. vivakshati, - te Gr.:
Intens. vanīvāhyáte, to carry hither andﾠ thither (cf. vanīvā́hana andﾠ vanīvāhitá);
vāvahīti, to bear (a burden) Subh. ;
vāvahyate, vāvoḍhi
+ Gr. cf. Gk. ὄχος for γγοχος;
Lat. vehere, vehiculum;
Slav. vesti;
Lith. véṡ3ti;
Goth. gawigan;
Germ. bewegen;
Eng. weigh
2) (ifc.;
strong form vāh weak form Ǔk, which with a preceding a coalesces into au;
cf. Pāṇ. 3-2, 64; IV, 1, 61)
carrying, drawing, bearing, holding (cf. anaḍ-uh, apsu-vah, indra-vah etc.)

sam-uhyá-purīsha

sāma-vedá

N. of one of the three principal Vedas ( seeﾠ veda;
it contains a number of verses orﾠ stanzas nearly all of which < except about 78> occur in the Ṛig-veda andﾠ which, modified in various ways, are chanted, mostly, by the Udgātṛi priests at Soma sacrifices;
the Saṃhitā of the Sāma-veda consists of two parts;
the first, called Arcika < orﾠ Purviccika orﾠ Chando-grantha>, contains 585 verses disjoined from their proper sequence in the Ṛig-veda andﾠ arranged in 59 Daṡatis orﾠ decades, which again are subdivided into Prapāṭhakas andﾠ Ardha-prapāṭhakas;
the second, called Uttarârcika orﾠ Uttarā-grantha, contains 1225 verses, alsoﾠ chiefly from the Ṛik-saṃhitā, but less disjointed than in the first part, andﾠ arranged in nine Prapāhakas with Ardha-prapāṭhakas, mostly, however, grouped in triplets;
the directions for the formation of Sāmans orﾠ chants out of these verses are carefully laid down in the Gānas orﾠ manuals for chanting, two of which, viz. the Geya-gāna andﾠ Āraṇya-g, are a directory for the Ārcika portion, andﾠ two, viz. Ūha-gāna andﾠ Ūhya-gāna, for the Uttarârcikā;
in Mn. I, 23 the Sāma-veda is described as drawn forth from the sun;
in IV, 124 it is described as having a special reference to the Pitṛis orﾠ deceased ancestors, andﾠ its sound is therefore said to possess a kind of impurity, whereas the Ṛig-veda has the gods for his objects andﾠ the Yajurveda men;
the Sāma-veda is said to possess 8 Brāhmaṇas < seeﾠ brāhmaṇa> Br. ṠāṇkhṠr. etc.. IW. 25 ;
- cchala n. - paritishṭa n. - rahasya n. - rahasyôpanishad f. N. of wks.;
- rāj m. N. of Vishṇu Pañcar. ;
- vid mfn. familiar with the ShaḍvBr-veda;
- ṡikshā f. N. of a Ṡikshā;
- sāra m. N. of Vishṇu Pañcar. ;
-dâ̱ntaga mfn. one who has gone through the ShaḍvBr-veda MBh. ;
-dâ̱rtha m. -dâ̱rtha-prakāṡa m. N. of wks.;
- dīya-rudrī f. - dīya-raudra-vidhi m. - dôpanishad f. N. of wks.