(or+other)

(þær, þau), dem. pron. pl. they, those, answering to the sing. ‘sá, sú, þat’, and ‘hann, hón, þat’;

1) the neut. pl. ‘þau’ as collective for a masc. and fem.; síðan gengu þau (sc. Njáll and Bergthora) inn bæði;

2) ‘þeir’ is frequently used before an adv., or a prep. with its complement; þeir norðr þar, those there in the north; þeir fyrir austan árnar, those east of the rivers;

3) pleonast. before the names of two or more persons; þau Ásgerðr ok Þorsteinn, Asgerd and Thorstein; börn þeira Hildigunnar ok Kára váru þeir Starkaðr ok Flosi, the children of H. and K. were these, S. and F.; þeir feðgar, father and son;

4) ellipt., before the name of a single person; þeir Oddr, O. and his men; frá skiptum þeira Þórðar, about the dealings of Thord and Björn; þau Asgerðr, Asgerd and her son (Thorstein).

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þær, þau. This is the plur. of the personal pron., answering to sing. hann, hón, þat; gen. þeira and mod. þeirra; dat. þeim; acc. þá, þær, þau; in mod. speech þau is sounded þaug, which form occurs as early as Run. Gramm. of 1651, and often rhymes in mod. poets with words ending in g, e. g. flaug, þaug, Bb. 2. 17: [the A. S. uses the forms hi, hira, him, hi, and so in early South. E., whereas the North. E. has thay, thair, thaim; South. E. and Chaucer hii, here, hem, Morris’ Specimens, p. xv; Dan. de, deres, early Dan. deræ, dat. dem.]

A. They, them, theirs (see Gramm. p. xxi); töluðu þeir mart, ríða þeir heim af þingi; þeir kómu í Fljótshlíð, Gunnarr tók vel við þeim; Njáll mælti til þeirra …, slíkar fortölur hafði hann fyrir þeim, … þeir spurðu þær tíðenda, báðu þær eigi leyna, þær sögðu svá vera skyldu; at þeim muni ílla sækjask at vinna oss, … vér getum þá eigi með vápnum sótta, and so in endless instances.

2. a peculiarity of the Icel. is the constant use of the neut. plur. ‘þau’ as collective for a masc. and fem.; síðan gengu þau inn bæði (i. e. Njall and Bergthora), at hann skyldi breiða yfir þau húðina; börn þeirra Þjálfa ok Rösku, ok görðusk þau … þá er þau höfðu gengit litla hríð, Edda 28; Ask ok Emblu … önd þau né áttu óð þau né höfðu, Vsp.; and so also of things, e. g. þau páll og reka; þau hönd og fótr, and so on.

B. Special usages; this pronoun is used collectively before the names of two or more persons, the neuter being used when the persons are of different sexes:

1. where more than one are expressly named; þau Ásgerðr ok Þorsteinn, they, Asgerd and Thorstein, Eg. 702; þeir Starkaðr ok Þórðr, ok Flosi, Nj. 282; börn þeirra Hildigunnar ok Kára, the children of H. and K., id.; synir þeirra Starkaðar ok Hallberu vóru þeir Þorgeirr ok Börkr ok Þorkell, 89; synir hans vóru þeir Kolr ok Óttarr ok Haukr, id.; bræðr Hallgerðar vóru þeir Þorleikr, faðir Bolla, ok Ólafr faðir Kjartans, ok Bárðr, they, Thorleik, Olave, and Bard, 2; faðir þeirra Þorkels föður Brands, ok Þorgils föður míns, Jb. 20 (restored by Maurer; the emendation in the Editions is an error; the passage is parallel to that given above from Nj.); Þórr ok þeir lagsmenn, Thor and they—his followers, Edda 28.

2. ellipt., as it seems, where the one part is understood, and not named; in this case the neut. þau is used whenever the name understood is different in gender; þeim Oddi, to Odd and his men, Fms. vi. 379; þeir Vagn, W. and his men; þeir Pálnatóki, P. and his men, xi. 95; þeir Þóroddr, … þeim Þóroddi, Hkr. ii. 251; frá skiptum þeirra Þórðar, the dealings of Thord ( and Björn), Fms. iv. 110; þeir feðgar, they, father and son, Nj. 8; þau Ásgerðr, Asgerd and her son, Eg. 702; vinátta var með þeim frændum þeirra, i. e. between him and their kinsmen, Grett. 132; þeirra bræðra, Fms. xi. 160; þeir í Orkneyjum, Nj. 270; af þeim ( those) fyrir austan árnar, 210.—This use of the pronoun þeir, þær, þau is peculiar to the old Scandin. and Icel. tongue, and is not found in any other Teut. language. We take it to be a remnant from an ancient time when the article was still used detached and not suffixed, being, as in Homeric Greek, used half as a demonstrative pronoun; thus Iliad viii. 457, αϊδ Ἀθηναίη τε και Ἤρη, sounds quite Icel., þær Aþena og Hera; Icel. extend it also to the other cases, þeirra (gen.) Aþenu og Heru, þeim Aþenu og Heru; cp. also II. xiii. 496, 526; the usage of the neut., as above, seems peculiar to Icel. It is therefore an error to explain ‘þeir Þóroddr,’ etc., as if a copula ‘ok’ had been dropped between the pronoun and the pr. name, þeir ‘ok’ Þóroddr; it is in fact an elliptical abbreviated version of the usage in B. 1: similar is the use of hann and hón for the sing. (see hann B. II. p. 239, col. 1), and of Gr. ὁ as in Od. xxi. 181.

C. For this pronoun as demonstrative, see þat, p. 731.

(þessi, þetta), dem. pron. this (þessi kona, or kona þessi);

í þessu, in this moment.

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fem. þessi, neut. þetta, a demonstr. pron.

A. THE FORMS.—The Icel., like other Teut. languages, except the Goth., has two demonstr. prons., one simple, sá sú þat, another emphatic or deictic, þessi, þetta (cp. Gr. ὁ and ὅδε, Lat. hic and hicce); the latter is a compound word, the particle -si, sometimes changed into -sa, being suffixed to the cases of the simple pronoun; Dr. Egilsson, in Lex. Poët., first explained that this suffix was the imperative ‘see,’ Goth. sai; þessi, as well as the Engl. thi-s, the-se, tho-se, is therefore qs. the-see, that-see. The forms vary much:

I. the earliest declension is with the suffixed particle, like -gi in ein-gi, q. v., indeclinable; it is mostly so on the Runic stones, where we find the following forms,—dat. þeim-si ( huic-ce), Rafn 178; acc. þann-si ( hunc-ce), passim; þá-si ( hanc-ce): plur. þeir-si ( hi-ce); dat. þeim-si ( his-ce); acc. þá-si ( hos-ce); neut. plur. þau-si ( haec-ce), passim: of this declension the vellums have only preserved the dat. sing. neut. því-sa, and the dat. masc. sing. and plur. þeim-a. On the Runic stones the acc. masc. sing. and plur., the acc. fem. plur., and the acc. neut. plur. are, so to say, standing phrases—to raise ‘this stone,’ ‘these stones,’ or ‘these kumbls’ (neut. plur.), or to carve ‘these Runes;’ but the other cases can only be assumed from later forms; in the Runic inscriptions they are wanting, because there was no occasion for them; thus því-sa and þeima are freq. in old Icel. vellums, but are hardly met with in Runes. Even nom. sing. masc. and fem. sá-si ( hic-ce) and sú-si ( haec-ce) are said to occur in two or three Runic inscriptions.

II. the whole word was next turned into a regular adjective with the inflexion at the end, just like margr from mann-gi, öngr from ein-gi, in which case the suffix became assimilated to the preceding pronoun, sometimes the inflexive s and sometimes the final letter of the pronoun prevailing; hence arose the forms as given in Gramm. p. xxi:

α. the s prevailed in the forms þessi qs. þer-si; in þes-sa; in þessum qs. þeim-sum, þem-sum; rununi þimsum ( hisce literis) occurs in Rafn 165, but is there erroneously explained; in þessu qs. því-su: acc. plur. þessa qs. þá-sa, þessar qs. þær-sar, þessi qs. þau-si.

β. again, the final of the pronoun prevailed in þenna qs. þann-sa, þetta qs. þat-sa; so also in þeima, which stands for þeimnia, which again is an assimilation for þeim-sa or þeim-si.

2. the older form for gen. and dat. sing. fem., as also gen. plur., is bisyllabic (gen. þessa, dat. þessi, gen. plur. þessa); þessar messu, Hom. 41; þessar upp-rásar, Fms. i. 166: í þessi útlegð, 78; af þessi sótt, ix. 390; til þessa saka, Grág. i. 324, and passim; hence, later, þessarrar, þessarri, þessarra; thus, þessarrar, MS. 544. 151; þessarri, Sks. 672 B; þessarrar, 786 B, and so in mod. usage.

III. a spec. form is þessor (q. v.), formed like nokkorr or engarr, but only used in nom. sing. fem. and nom. acc. neut. plur. (þessor bæn, þessor orð); it seems to be a Norse form: [A. S. þes, pl. þâs; Engl. this, these; Hel. þese; O. H. G. deser; Germ. dieser; Dan.-Swed. denne is formed from the old acc. þenna; pl. disse.]

B. THE SENSE.— This, pl. these. For the usages see the writers passim; it suffices to observe, that þessi is used both as adjective and as substantive; as adjective it may be placed before or after its noun (þessi kona or kona þessi): ellipt. usages are, í þessu, in this moment, Fms. ii. 60; í þessi (viz. hríð), in this nick of time, x. 415. For its usage with the article inn, see hinn, p. 263, col. 1 (II. 1); þessi inn skakk-borni, sveinn, Al. 29; þenna inn unga dreng, 656 C. 32, and passim.

I) adv.

1) yet, though, nevertheless, still (þeir vóru síð búnir ok sigldu þó í haf);

2) connected with other particles; ok þó, and besides, and even, to boot (í Nóregi er lítil bygð ok þó sundrlaus); mörgum mönnum ófróðum ok þó óvitrum, ill-informed and unwise as well; er þó, since yet, considering that (kvazt hjá bóndum skyldu vera, er þó buðu þeir honum svá góða kosti);

3) conj., þó at, contracted þót, þótt, although, even though, with subj. (hann rengdi til augum, þó at úskygn væri); halda máttu þessu sæti, þótt hón komi sjalf til, though she comes herself into the hall; dropping the ‘at’; þó þú sért lítillar ættar, although thou art of low extraction.

II) from þvá.

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conj. [Goth. þau or þau-h = ἄν, ni-þau = οὐκ ἄν; A. S. þeah; Engl. though; O. H. G. doh; Germ. doch; Dan. dog; the Icel. being a contracted form; this particle was originally pronominal, the h being a suffix; see Grimm’s Gramm. iii. 176, 177.]

A. Though, yet, but yet, nevertheless; hefir mér þó tvennt um sýnzt, … en þó hefi ek í einum stað á stofnat, Nj. 3; þeir vóru síð búnir, ok sigldu þó á haf, 281; en þó vil ek mik eigi frá kjósa, Fms. vi. 10; ok fengit þó minna hlut, vii. 256; en ef eigi náir þeim, þá er þó rétt, at…, Grág. i. 207; svá þó ( yet so) at biskup væri skaðlauss, Dipl. v. 2; en ef þeir setja lík niðr þó at hváru, nevertheless, N. G. L. i. 347; eigi var skegglauss Þorvaldr bóndi þinn, ok réttú þó honum bana, Nj. 52; ok vartú þó vetri ellri, Fms. vii. 119.

II. connected with other particles:

1. er þó, ‘as though,’ considering that, yet after all, or the like; er þó hafði hann tekit við Birni, Eg. 166; er þér þreytið þetta mál þó svá mjök, Fms. vii. 169; er þó buðu þeir honum svá góða kosti, ix. 398; þú hrópar sonu Njáls ok sjálfan hann er þó er mest vert, Nj. 68: dropping the particle ‘er,’ þó hefir hann at sjálfvilja sínum farit þingat á fund yðvarn, Eg. 424; biðja vil ek henni friðar, þó hefir hón mitt traust sótt, Mork. 204; fari á land heiðit, þó vill hann eigi Kristinn vera, N. G. L. i. 341; eigi mun ek drepa þik, þó biðr þú miskunnar, Sks. 740.

2. ok þó, and even; en Símon læzk Guð vera, er hann er maðr ok þó íllr, S. says he is a god, being a man, and even a bad one. Post. 656 C. 28; mörgum mönnum ófróðum ok þó óvitrum, ill-informed and unwise to boot, Bs. i. 59; sagði þeim öngan frama at drepa fá menn ok þó áðr ílla leikna, Fms. ix. 47; væri þat mönnum skyldugt ok þó nauðsynligt, Sks. 45 B; rjúf aldri sætt … ok þó sízt á þvi máíi, Nj. 85.

B. þó-at, and contr. þótt, although, even though:

I. separated, þo … at, þó er rétt at nýta, at hann sé fyrr skorinn, it is still right …, even though, even in case that …, K. Þ. K. 134.

II. þó at, although; heimsku mæla skaltu, þó at þú vel hvat vitir, thou speakest vain, ‘although thou knowest all well,’ Em. 3; hann rengði til augum, þó at úskygn væri, Fms. ii. 59; þeir máttu eigi vita hvárt hann var á lífi eðr eigi, þó at hann færi þaðan vetr-gamall, i. 185; at oss Íslendingum kippi á kyn, þó at vér gangim heldr fyrir blíðu en stríðu, ii. 34: somewhat irregular is the usage in, munu vér því eigi várkynna öðrum, þó at hér skatyrðisk, we will not excuse others for using bad words, Ísl. ii. 384; eigi vanntú framarr en þú áttir, þó at þú hefndir föður þíns, thou didst not more than what was right when thou didst avenge thy father, Sd. 190.

2. dropping the ‘at;’ en Sverri studdi hvárki fé né frændr þó (at) hann kæmi ungr ok einmana ok öllum ókunnigr inn í landit (coming as he did young, etc.), Fms. viii. 3; eigi met ek þat til óvirðingar þó ek fóstra honum barn, vi. 5; þó þeir sé svá miök þrengðir at, although they be so oppressed that …, Hom. 38; þó þú sért lítillar ættar, Fms. vi. 10; þó ek gefi yðr frjálsa, id.

III. contracted þótt = þóat, although; with subj., þótt hón hafi …, Grág. i. 228; varðar þat skóggang, þótt þat verði fjörbaugs-garð, ef þat færi eitt saman, ii. 10; halda máttú þessu sæti, þótt hón komi sjálf til, Nj. 6; þetta væri at vísu lög, þótt fáir kunni, 237: þó ( yet still) hafa húsfreyjur verit góðar, þótt ( although) eigi hafi staðit í mannráðum, 53 (repeating the particle þó); er ek hirði aldri þótt drepizk, 85; en létir hann eigi gjalda, þótt hann hefndi bróður síns, Eg. 174; at Eríkr konungr léti sér óþokka í, þótt Hákon konungr léti brenna Vermaland, that king H. had burned W., Fms. x. 27; engi maðr skal banna för fjörbaugs-manni, þótt fé eigi at þeim, Grág. i. 90:—special usages, at hann væri at vísu mestr laga-maðr, þótt reyna þyrfti, even if that should be tried, Nj. 237; nær ætla ek þat lögum Íra, þótt þeir kalli fé þetta vágrek, Ld. 76.

2. as a Latinism with no verb following; gef þú mér þó at óverðugri, da mihi quamvis indignae, Stj.; dreifðum vér guðs úvini þótt með drápi ranglátra, Már.

3. ef tveir menn eigu bú saman ok hafa þeir öngan griðimann ok er þótt ( nevertheless) réttr annarr þeirra í kvöð, Grág. ii. 44; better þó (but this is very rare); skorti þar eigi mjólk, þótt hann hefði vitað hvers við þurfti, as if he had known, Finnb. 234.

4. suffixing -tú (i. e. thou), although thou; ekki fer ek at, þóttú hafir svelt þik til fjár, Nj. 18; muntú þykkja röskr maðr, þóttú hafir ratað í stórvirki þetta, 257.

(pl. -ir), f. thousand.

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f.; sérhverja þúsund, Stj. 298; á þúsund (dat.), Sks. 705; tvær, þrjár … þúsundir, 623. 53: in mod. usage it is mostly neut. (influenced by Latin?), but also fem. It is spelt þús-hund, Barl. 53; þús-hundum, Fms. vi. 409 (v. l.), Geisli 49; another form þús-hundrað (q. v.) is freq., esp. in Stj., Barl.; this double form -hund and -hundrað answers to the equally double form of ‘hundred,’ see p. 292, and is a proof that þúsund is a compound word, the latter part of which is ‘hund’ or ‘hundred;’ the etymology of the former part ‘þús’ is less certain; it is, we believe, akin to þysja, þyss, þaus-nir (a lost strong verb þúsa, þaus, þusu); þúsund would thus literally mean a swarm of hundreds: [in Goth. the gender varies, þûsundi, pl. þusundjos = χίλιοι, or þusundja, neut.; A. S. þûsend; Engl. thousand; O. H. G. dusunta; Germ. tausend, qs. dausend; Swed. tusende and tusen; Dan. tusinde; Dutch tuysend: this word is also common to the Slavon. languages: again, the Lapp, duhat and Finn. tuhat are no doubt borrowed from the Slavon. or Scandin.; the Gr., Lat., and Sansk. use other words]—a thousand.

B. There is little doubt that with the ancient heathen Scandinavians (and perhaps all Teutons), before their contact with the civilised southern people, the notion of numbers was limited, and that their thousand was not a definite number, but a vague term, denoting a swarm, crowd, host (cp. the Gr. μυρίοι): in ancient lays it occurs thrice (Hkv., Em., Fas. i. 502), but indefinitely; hvat þrym er þar sem þúsund bifisk eðr mengi til mikit, what a din is there as if a thousand were shaking, or an over-mickle multitude, Em. 2; sjau þúsundir, Hkv. 1. 49, literally = seven thousands, but in fact meaning seven hosts of men.

2. the dat. pl. þúsundum is, like huudruðum, used adverbially = by thousands, in countless numbers, Fms. vi. 409 (in a verse), Geisli 49.

3. in the ancient popular literature, uninfluenced by southern writers, ‘þúsund,’ as a definite number, occurs, we think, not half-a-dozen times. As the multiple of ten duodecimal hundreds, ere the decimal hundred was adopted, ‘þnsund’ would mean twelve decimal hundreds; and such is its use in the Sverris Saga, Fms. viii. 40, where one vellum says ‘tvær þúsundir,’ whilst the others, by a more idiomatic phrase, call it ‘twenty hundreds.’

II. in ecclesiastical writers, and in annals influenced by the Latin and the like, it is frequent enough; tíu þúsundir, fjórtán þúsundir, Fms. i. 107, 108 (annalistic records); fimm þúsundir, xi. 386, Al. 111; tíu þúsundum, Sks. 705; tíu þúsundum sinna hundrað þúsunda, Hom.; þúsund þúsunda, a thousand of thousands, i. e. a million, (mod.); hundrað þúsundir rasta ok átta tigir þúsunda, … hundrað þúsund mílna, Fb. i. 31 (in the legend of Eric the Far-traveller and Paradise, taken from some church-legend); fjórar þúsundir, Þiðr. 234: or of the years of the world, sex þúsundir vetra, Fs. 197; sjau þúsundir vetra, Landn. 34.

C. REMARKS.—The popular way of counting high numbers was not by thousands, but by tens (decades) and duodecimal hundreds as factors; thus ten … twenty hundreds, and then going on three, four, five, six … tens of hundreds (a ‘ten of hundreds’ being = 1200). The following references may illustrate this—tíu hundruð, ellefu hundruð, tólf hundruð, þrettán hundruð, fimtán hundruð …, Íb. 17, Ó. H. 119, 201, Fms. vii. 295, xi. 383, 385. From twenty and upwards—tuttugu hundrað manna, twenty hundreds of men, Fms. vii. 324, viii. 40; hálfr þriðitugr hundraða skipa, two tens and a half hundreds of ships, i. e. twenty-five hundreds, Fas. i. 378; þrjá tigu hundraða manna, three tens of hundreds of men, Fms. viii. 311; var skorat manntal, hafði hann meirr enn þrjá tigu hundraða manna, vii. 204; þrír tigir hundraða, D. N. v. 18; user fjorir tigir hundraða manna, nearly four tens of hundreds of men, Fms. vii. 275; á fimta tigi hundraða, on the fifth ten of hundreds, i. e. from four to five tens of hundreds, viii. 321; sex tigir hundraða, six tens of hundreds, 311, xi. 390; sex tigu hundraða manna, Fb. ii. 518, D. I. i. 350,—all odd amounts being neglected. The highest number recorded as actually reckoned in this way is ‘six tens of hundreds’ (fimtán tigir hundraða, fifteen tens of hundreds, Fms. viii. 321, v. l., is a scribe’s error): it is probable that no reckoning exceeded twelve tens of hundreds. All high multiples were unintelligible to the ancients; the number of the Einherjar in Walhalla is in the old lay Gm. thus expressed,—there are ‘five hundred doors in Walhalla, and five tens beside (the ‘five tens’ are, by the way, merely added for alliteration’s sake), and eight hundred Einherjar will walk out of each door when they go out to fight the Wolf’ (on the Day of final Doom). There seems to have been some dim exaggerated notion of a definite thousand in an ancient lay, only preserved in a half alliterative prose paraphrase, Fas. i. 502, where a mythical host is given thus,—there were thirty-three phalanxes, each of five ‘thousand,’ each thousand of thirteen hundreds, each hundred four times counted. The armies in the battle of Brawalla, the greatest of the mythical age, are given, not in numbers, but by the space the ranks occupied, Skjöld. S. ch. 8. This resembles the story in Ó. H. ch. 59, of the two young brothers, king’s sons: when asked what they would like to have most of, the one said: ‘Cows.’ ‘And how many?’ ‘As many,’ said he, ‘as could stand packed in a row round the lake (Mjösen in Norway) and drink.’ ‘But you?’ they asked the other boy: ‘House-carles’ (soldiers), said he. ‘And how many?’ ‘As many,’ said he, ‘as would in one meal eat up all my brother’s cows.’ Add also the tale of the King and the Giant, and the number of the giant’s house-carles, Maurer’s Volksagen 306. No less elementary was the rule for division and fractions, of which a remarkable instance is preserved in an ancient Icelandic deed, called Spákonu-arfr, published in D. I. i. 305. See also the words tigr, hundrað, skor, skora, and the remarks in Gramm. p. xix. The Homeric numeration, as set forth in Mr. Gladstone’s Homeric Studies, vol. iii, p. 425 sqq., is highly interesting, and bears a striking resemblance to that of the ancient Scandinavians. We may notice that in Iceland land and property are still divided into hundreds (hundreds of ells = 120), see hundrað B; in this case a thousand is never used, but units and hundreds of hundreds as factors, thus, sex tögu hundraða, in Reykh. Máld, (a deed of the 12th century), and so still in mod. usage; a wealthy man of the 15th century is said to have bequeathed to his daughters in land, ‘tólf hundruð hundraða ok ellefu-tíu og tvau hundruð betr, en í lausafé fimm hundruð hundraða,’ i. e. twelve hundreds of hundreds and ‘eleventy’ and two hundreds, and in movables five hundreds of hundreds, Feðga-æfi 16 (by the learned Bogi Benidiktsson of Staðarfell in Iceland, A. D. 1771–1849); sjau hundruð hundraða og þrjátigi hundruð betr, 21; hann eptir-lét börnum sínum fjármuni upp á níu hundruð hundraða, 22,—a proof that in very remote times, when this valuation of land first took place, ‘thousand’ was still unknown as a definite number.

(þykki, þótta, þótt), v.

1) to be thought to be, seem to be, be esteemed or reckoned as;

hón þótti beztr kostr, she was thought the best match;

2) with dat. it seems to one, one thinks (þykki mér ráð, at þú farir at finna Gizur hvíta);

e-m þykkir at e-u, one feels hurt at, takes it to heart, is displeased with (þótti mönnum mikit at um víg Kjartans);

mér þykkir fyrir (or fyr) e-u, I dislike, am unwilling to (mér þykkir meira fyrir en öðrum mönnum at vega menn);

e-m þykkir mikit um e-t, one takes it much to heart (honum þótti svá mikit um fall Ólafs konungs, at);

e-m þykkir mikit undir e-u, one thinks it of great importance (mikit þótti spökum mönnum undir því, at);

impers., vilda ek, at þér þœtti eigi verr, I wish that thou wouuldst not take it amiss;

þótti sinn veg hvárum, they disagreed;

þykki mér sem undan sé gaflveggrinn, it seems to me as though the gable-wall were down;

þótti mér þeir sœkja at (= sem þeir sœkti at), methought they pressed hard on me;

3) refl., þykkjast, to seem to oneself, think oneself, think (en ek þykkjumst þó mjök neyddr til hafa verit);

hann þykkist einn vita allt, he thinks he alone knows everything;

þykkist hann mjök fyrir öðrum mönnum, he thinks himself far above other men;

en Brynhildr þykkist brúðr var-gefin, but B. will think she is ill-matched.

1) thought;

liking, sentiment, disposition;

fóru þykkjur þeira saman, their sentiments went together;

2) dislike, displeasure (leggja þykkju á e-n or e-t).

* * *

pres. þykkir, pret. þótti, subj. þætti (i. e. þœtti), part. þótt: a middle form þykkjumk and þóttumk: the form with kk is the true old one, and is always so written in rhymes by old poets (with fékk, hykk, þekkir, etc.): in mod. usage one k has been lost, þykja, þykir, and so often in Editions, but erroneously; the ancients often sounded this word with i, þikkja, þikkir, but y is the older and better form: with neg. suff. þykkir-a, þótti-t, þóttisk-a-þú, Ls. 60; þykkj-at, Hkv. 2. 22; þikkir-a, Fms. vi. 447 (in a verse): [þykkja þótti and þekkja þátti are correlative verbs, one neut. the other transit.; so also Goth. þagkjan þahta = λογίζεσθαι, and þugkjan þauhta = δοκειν; A. S. þencan þahte and þincan þuhte; Germ. denken dachte and dünken dünkte; a trace of the neut. sense remains in Engl. methinks, methought.]

A. To be thought, seem:

I. to be thought to be, seem to be, be esteemed, valued; ok hann mundi þá þykkja betr gengit hafa, en sitja við eldstó móður sinnar, Fs. 6; muntú þar göfugr þykkja á því landi ok verða kynsæll, Landn. 260; öngir þóttu ( were thought) löglegir dómar nema hann væri í, … hón þótti beztr kostr, Nj. 1; tíðindi þau er mörgum þótti mikil, 123; saka-staði þá er hann þótti á eiga, 166; þótti hvárum-tveggja þær ræður skemtiligar, Eg. 686; öllum þótti þeirra ferð in svívirðiligsta, Nj. 263; bætt vóru vígin sem vert þótti, 88; ek þótta ok þjóðans rekkum hverri hæri, I was thought by them to be, Gkv. 1. 19.

II. with dat. it seems to one, one thinks, denoting thought, feeling, sentiment, also resentment, as may be seen from the references, (cp. Germ. mich dünkt; Engl. methinks); mikit þótti spökum mönnum undir því at menn ætti gott saman í útverjum, Ld. 38; Halli þótti Ingjaldr lítt vilja hefja sitt ráð til þroska, id.: vel þykki mér, hvergi þykki mér við hníta, Ísl. ii. 343; þér þótti eigi þess vert at við mik væri um talat, þykki mér þetta ráð eigi svá mikils-háttar, id.; vilda ek, at þér þætti eigi verr, that thou shouldest not think the worse, be displeased, Nj. 17; þótti sinn veg hvárum, they disagreed, Ld. 38; þeir ræddu at Guðrúnu þætti lítið dráp Bolla, they said that G. took little thought of Bolli’s death, 246; þótti okkr gott ( it seemed good to us) er þeim var ótti at ykkr, Nj. 252; allir menn mæltu at betra þætti hjá Skarphéðni dauðum en þeir ætluðu, 209; Finnr lét sér fjándskap í þykkja við konung, Fms. vi. 294; Gunnari þótti fýsilegt … þótti þeim sér nú mundu lítið fyrir, Nj. 113; mér þykkir sem málum várum sé komit í únýtt efni, ef …, 150; þan (tíðendi) megu mér mikil þykkja, ok eigi ólíklig, Fs. 9; vil ek sjá hverr slægr mér þykkir í þér vera, 11; mér þykkir þeir merkiligstir menn, 19; ekki þikki mér þetta sjór, Landn. 251; vel þykkir mér at þú farir brott, 260; eigi þikki mér sem vér munim í þessum dal búnað reisa, Fs. 25; þat þótti honum mest af bregða, 77; líkami Bergþóru þikki mér at líkendum ok þó vel, Nj. 208; nú þykkja þeim eigi tíðir í görandi, K. Þ. K. 154; nú þikkir presti eigi rétt at skírn farit, 14; þikki mér ráð, at þú farir at finna Gizur hvíta, Nj. 77; ek veit at þér þykkir mikit fyrir ferðum, id., Fms. i. 195; undr þótti mér, er bróðir þinn vildi eigt taka af þér þetta starf, Nj. 77; höfðu menn þat fyrir satt at þeim þætti mikit fyrir at skiljask, Ld. 190; hvárt þykkir þér undir því sem mest at vit sém sem vitrastir, Nj. 263; honum þykkir mikit undir at þeim færisk vel, Ísl. ii. 343; hann heilsar þeim … þat ætlum vér at þér þykki lítið undir um vára heilsan, … en þat vitum vér at oss þykkir eigi verr at þú værir eigi heil, Fbr. 62; hann segir sér mikit þykkja at láta eignir sínar, Eg. 539; þó þú látir þér einskis þ. vert um dráp Bárðar, 255; hann spurði hvat honum þótti, eða þykkir þér hér eigi gott, Nj. 126; hefir ek nökkut þat gört at þér þykki við mik at, Gísl. 16; allt þat er honum þykkir af við mik, Ó. H. 148; þótti honum mikit at um víg Kjartans, Ld. 226; sem mér þykkir meira fyrir en öðrum mönnum at vega menn, Nj. 85; ek hygg at honum muni nú minnst fyrir þ., Fms. xi. 113; er mér þykkir allítið fyrir at missa, … þótti þeim sem Egill mundi eigi aptr koma, Eg. 223; þótti honum sér úvænt til undan-kvámu, 406; þeir er höfðu sér traust at mæla sem þótti, to speak as they thought, Fms. i. 22; þat þótti Þorkatli mest af bregða er í vatni skyldi þvásk, Fs. 77: with the notion of vision, dreams, or the like, þótti mér þeir sækja at öllu-megin … en Hjört þótti mér þeir hafa undir, … eptir þat þótti mér stökkva vargarnir, Nj. 95; þeim þótti hann vera kátr ok kveða í hauginum, 118; ok þótti honum hann vekja sik, 121; þá þótti mér undarliga við bregða, mér þótti hann þá kalla …, 211; æpti hann svá mikit óp at mér þótti allt skjálfa í nándir, 212; hón þótti mér þat vel þekkjask, Ísl. ii. 194; ekki þótti henni blómit svá mikit á vera, 14; ok þótti mér ílla sæma … þótti mér sjá skaði miklu meiri, etc., Ld. 126. 128.

B. Reflex.; the forms þykkjumk and þóttumk, also spelt with mz:

I. subject and object being the same person, I myself, he himself, or the like; to seem to oneself, to think oneself, of oneself, with oneself, or the like; hversu mikinn styrk fólkit þykkisk af honum hafa, Edda (pref.) 148; ok þóttumk ek ekki þess verðr frá henni, því at ek þykkjumk þat hafa lýst nökkurum sinnum, at mér hefir ekki hennar úvirðing betri þótt en sjálfs míns, Gísl. 35; svá þykkjumzt ek jafnan gört hafa, Fms. vi. 101; en ek þykkjumk þó mjök neyddr til hafa verit, Nj. 88: to seem to oneself, ok þóttisk-a þú þá Þórr vera, thou didst not seem to thyself to be Thor, daredst not call thyself Thor, Ls. 60; hét Grímr ferðinni þá er hann þættisk búinn, Eg. 108; til hvers þykkjask þessir menn færir, Hrafn. 17: with the notion of presumption or pride, ok þykkisk hann mjök fyrir öðrum, he thinks himself much above others, Ld. 38; þó þykkisk ér þjóðkonungar, Skv. 3. 35; hann þykkisk einn vita allt, Nj. 32: with the notion of appearance, not reality, þá þóttisk hann rista henni manrúnar, he deluded himself. Eg. 587: with the notion of vision, to dream that, Njáll mælti, undarliga sýnisk mér nú, ek þykkjumk sjá um alla stofuna (ok þykki mér sem undan sé gaflveggrinn), Nj. 197; þat dreymdi mik at ek þóttumk ríða fram hjá Knafahólum, þar þóttisk ek sjá varga marga, … ok þóttumk ek þá eigi vita hvat mér hlífði … en ek þóttumk verða svá reiðr, at …, 95; hann þóttisk játa því, 121; ek þóttisk staddr at Lómagnúpi, Nj.; dreymt hefir mik í nótt … þar þóttumk ek vera staddr er eigi þótti öllum einnog, ok þóttumk ek hafa sverðit … en ek þóttumk kveða vísur tvær í svefninum, Ísl. ii. 352; þat dreymði mik at ek þóttisk heima vera at Borg, … álpt eina væna ok fagra ok þóttisk ek eiga, ok þótti mér allgóð …, 194; hón þóttisk sjá tré mikit í rekkju þeirra Grímkels, 14; úti þóttumk ek vera stödd við læk nokkurn, … ek þóttumk vera stödd hjá vatni einu … ok þóttumk ek eiga ok einkar vel sama, … ek þóttumk eiga gullhring, … er ek þóttumk þá bera hjá mér þann hug, … þá þótumk ek sjá fleiri brestina á … ek þóttumk hafa hjálm á höfði … ek þóttumk eiga þá görsemi, Ld. 126, 128; hvat er þat drauma? ek þóttumk fyr dag rísa, etc., Em. (begin.) In the first person the ancients use the form þóttumk þykkjumk much more frequently than þykkist þóttisk, which is the mod. form.

II. the subject being different, he or it seemed to me, a middle form, this use is rare, and only occurs in poetry; gott þóttumk þat, er ek þögn of gat, it seemed good to me, I was glad that I got a bearing, Höfuðl. 19; úlfar þóttumk öllum betri, ef þeir léti mik lífi týna, the wolves seemed all the better friends if they would let me lose my life, Gh. 11.

indef. pron., one or other of two persons, either (drepa annan hvárn þeirra sona Skallagríms); at öðru hváru, every now and then, aðrir hvárir, one or other of the two parties; neut. used as adv., annat hvárt … eða, either … or.

* * *

I. with dat.,

1) in, within; fela fé sitt í jörðu, to hide one’s money in the earth; fastir í vellinum, fast in the ground; vera í sveit, to live in a district; í öðrum löndum, in other lands;

2) with local names (í Orkneyjum, í Laxárdal, í Borgarfirði, etc.);

3) in a certain spot; í einum stað, í þeim (hverjum) stað, in one, that (every) place; standa í höggfœri, within sword’s reach;

4) in, among; í valnum, among the slain;

5) of clothes; vera í, to have on, wear (hann var í blám stakki, í litklæðum);

6) during, in; þenna vetr í jólum, during Yule; í sumri (hausti), this summer (autumn); í því bili, in that moment; í því er Gunnar stendr upp, at the very moment when G. rises;

7) denoting action, state, condition; vera í för með e-m, to travel in one’s company; vera í víkingu, to be engaged in freebooting; í trausti e-s, in his trust, under his protection; vera í góðu yfirlæti, to be in good quarters, live well; liggja í úviti, to lie in a swoon; vera í góðu (illu) skapi, to be in good (ill) humour;

8) in respect of, in regard to; roskinn í orðum, mature in words; léttr í máli, cheerful in speech; í öllum mannraunum, in all trials;

9) denoting form or content, in; at eigi hafi komit til Noregs meiri gørsemi í skikkju, such a jewel of a cloak; fé er í því there is value in it; Hallr kvað góðan kost í henni, H. said she was a good match; hvat er íþví? how is that? what is the matter?

10) by means of, through (opt kaupir sér í litlu lof);

11) equivalent to a gen. or poss. pron.; hann braut hrygg í henni, he broke her back; hann knýtir saman alla halana í nautunum, all the cows’ tails;

II. with acc.,

1) in, into (spjótit fló niðr í völlinn); leggja e-t í kistu, to put into a chest (coffin); steinninn kom í höfuð honum, the stone hit him in the head; sigla (láta) í haf, to stand out to sea; var þat sagt Gunnari inn í búðina, word was carried into the booth to Gunnar; giptast í önnur lönd, to marry into other countries, marry an alien; deyja Mælifell, to pass into M. after death; þórðr svaf ok horfði í lopt upp, with his face turned upwards;

2) of time; in, during; í þat mund, at that hour; í nótt, this night; í vetr, this winter; í (= um) fjórtán vetr, for fourteen winters;

3) denoting entrance into a state, condition, in, into; ganga íbönd ok eiða, to enter into bonds and oaths; falla í úvit, to fall into a swoom; taka e-n í frið, to pardon one; bjóða búum í setu, to call on the neighbours to take their seats;

4) denoting change into; skjöldrinn klofnaði í tvá hluti, split in two; brotna í spán, to be shivered to pieces; verja fé sínu í lausaeyri, to convert one’s property into movables;

5) denoting the object, purpose, etc.; gjalda í sonarbœtr, to pay as the son’s weregild; þiggja e-t vingjafir, to accept as a friend’s gift; kaupa e-t í skuld, to buy on credit; gøra e-t í hag (vil) e-m, to do something in one’s favour.

or -AT or -T, a negative suffix to verbs, peculiar to Iceland and a part, at least, of Norway. Occurs frequently in old Icelandic poetry and laws, so as almost to form a complete negative voice. In the 1st pers. a personal pronoun k (g) = ek is inserted before the negative suffix, in the 2nd pers. a t or tt. As a rule the pron. as thus repeated; má-k-at-ek, non possum; sé-k-at-ek, non video; hef-k-at-ek, non habeo; skal-k-at-ek; vil-k-at-ek, nolo; mon-k-at-ek, non ero, etc.: 2nd pers. skal-t-at-tu; mon-t-at-tu; gaf-t-at-tu, non dabas: and after a long vowel a tt, mátt-at-tu, sátt-at-tu; so almost invariably in all monosyllabic verbal forms; but not so in bisyllabic ones, máttir-a-þú, non poteras: yet in some instances in the 1st pers. a pronominal g is inserted, e. g. bjargi-g-a-k, verbally servem ego non ego; höggvi-g-a-k, non cædam; stöðvi-g-a-k, quin sistam; vildi-g-a-k, nolui; hafði-g-a-k, non babui; mátti-g-a-k, non potui; görði-g-a-k, non feci: if the verb has gg as final radical consonants, they change into kk, e. g. þikk-at-ek = þigg-k-at-ek, nolo accipere. In the 3rd pers. a and at or t are used indifferently, t being particularly suffixed to bisyllabic verbal flexions ending in a vowel, in order to avoid an hiatus,—skal-at or skal-a, non erit; but skolo-t, non sunto: forms with an hiatus, however, occur,—bíti-a, non mordat; renni-a, ne currat; skríði-a, id.; leti-a, ne retardet; væri-a, ne esset; urðu-a, non erant; but bíti-t, renni-t, skríði-t, urðu-t are more current forms: v. Lex. Poët. The negative suffix is almost peculiar to indic., conj., and imperat. moods; the neg. infin. hardly occurs. Nothing analogous to this form is to be found in any South-Teutonic idiom; neither do there remain any traces of its having been used in Sweden or Denmark. A single exception is the Runic verse on a stone monument in Öland, an old Danish province, now Swedish, where however the inscriptions may proceed from a Norse or Icel. hand. The Runic inscriptions run thus, sa’r aigi flo, who did not fly, old Icel. ‘flo-at,’ Baut. 1169. Neither does it occur in any Norse prose monuments (laws): but its use may yet be inferred from its occurrence in Norse poets of the 10th century, e. g. the poets Eyvind and Thiodolf; some of which instances, however, may be due to their being transmitted through Icel. oral tradition. In Bragi Gamli (9th century) it occurs twice or thrice; in the Haustlöng four times, in Ynglingatal four times, in Hákonarmál once (all Norse poems of the 10th century). In Icel. the suffixed negation was in full force through the whole of the 10th century. A slight difference in idioms, however, may be observed: Völuspá, e. g., prefers the negation by né (using vas-at only once, verse 3). In the old Hávamal the suffix abounds (being used thirty-five times), see the verses 6, 10, 11, 18, 26, 29, 30, 34, 37–39, 49, 51, 52, 68, 74, 88, 113–115, 126–128, 130, 134, 136, 147, 149, 151, 153, 159. In Skírnismál, Harbarðsljóð, Lokasenna—all these poems probably composed by the same author, and not before the 10th century—about thirty times, viz. Hbl. 3, 4, 8, 14, 26, 35, 56; Skm. 5, 18, 22; Ls. 15, 16, 18, 25, 28, 30, 36, 42, 47, 49, 56, 60, 62. Egil (born circa 900, died circa 990) abounds in the use of the suffixed neg. (he most commonly avails himself of -at, -gi, or né): so, too, does Hallfred (born circa 968, died 1008), Einar Skálaglam in Vellekla (circa 940–995), and Thorarin in the Máhlíðingavísur (composed in the year 981); and in the few epigrams relating to the introduction of Christianity in Icel. (995–1000) there occur mon-k-að-ek, tek-k-at-ek, vil-k-at-ek, hlífði-t, mon-a, es-a; cp. the Kristni S. and Njala. From this time, however, its use becomes more rare. Sighvat (born circa 995, died 1040) still makes a frequent but not exclusive use of it. Subsequent poets use it now and then as an epic form, until it disappeared almost entirely in poetry at the middle or end of the 13th century. In the Sólarljóð there is not a single instance. The verses of some of our Sagas are probably later than the Sagas themselves; the greatest part of the Völsungakviður are scarcely older than the 11th century. In all these -at and conj. eigi are used indifferently. In prose the laws continued to employ the old forms long after they were abolished in common prose. The suffixed verbal negation was used,

α. in the delivering of the oath in the Icel. Courts, esp. the Fifth Court, instituted about the year 1004; and it seems to have been used through the whole of the Icel. Commonwealth (till the year 1272). The oath of the Fifth (High) Court, as preserved in the Grágás, runs in the 1st pers., hefka ek fé borit í dóm þenna til liðs mér um sök þessa, ok ek monka bjóða, hefka ek fundit, ok monka ek finna, hvárki til laga né ólaga, p. 79; and again p. 81, only different as to ek hefka, ek monka (new Ed.): 3rd pers., hefirat hann fé; borit í dóm þenna ok monat hann bjóða, ok hefirat hann fundit, ok monat hann tinna, 80, 81; cp. also 82, and Nj. l. c. ch. 145, where it is interesting to observe that the author confounds the ist and 3rd persons, a sign of decay in grammatical form.

β. the Speaker (lögsögumaðr), in publicly reciting and explaining the law, and speaking in the name of the law, from the Hill of Laws (lögberg), frequently employed the old form, esp. in the legal words of command es and skal (yet seldom in plur.): erat in the dictatorial phrases, erat skyldr (skylt), non esto obligatus; erat landeigandi skyldr, Grág. (Kb.) i. 17; erat hinn skyldr, 21; yngri maðr era skyldr at fasta, 35; enda erat honum þá skylt at …, 48; erat þat sakar spell, 127; era hinn þá skyldr at lýsa, 154; erat hann framar skyldr sakráða, 216; ok erat hann skyldr at ábyrgjask þat fé, 238; ok erat hann skyldr, id.; ok erat sakar aðili ella skyldr, ii. 74; erat hinn skyldr við at taka, 142; erat manni skylt at taka búfé, 143; enda erat heimting til fjár þess, 169; era hann þá skyldr at taka við í öðru fé nema hann vili, 209; ok erat þeim skylt at tíunda fé sitt, 211; ok erat hann skyldr at gjalda tíund af því, 212; erat kirkjudrottinn þá skyldr, 228; ef hann erat landeigandi, i. 136. Skalat: skalat maðr eiga fó óborit, i. 23; skalat homum þat verða optar en um siun, 55; skalat maðr ryðja við sjálfan sik, 62; skalat hann þat svá dvelja, 68; skalat hann til véfangs ganga, 71; skalat aðilja í stefnuvætti hafa, 127; ok skala hann gjalda fyrir þat, 135; ok skalat hann með sök fara, 171; enda skalat hann fleirum baugum bœta, 199; skalat hann skilja félagit, 240; skalat hann meiri skuld eiga en, ii. 4; skalat þeim meðan á brott skipta, 5; skalat hann lögvillr verða, svá, 34; skalat hon at heldr varðveita þat fé, 59; í skalat enn sami maðr þar lengr vera, 71; ok skala honum bæta þat, 79; skalat fyl telja, 89; skalat hann banna fiskför, 123; skalat hann lóga fé því á engi veg, 158; skalat drepa þá menn, 167; skalat svá skipta manneldi, 173; skalat maðr reiðast við fjórðungi vísu, 183. Plur.: skolut menn andvitni bera ok hér á þingi, i. 68; skolut mál hans standast, 71; skolut þeir færi til vefangs ganga en, 75, etc. etc. Other instances are rare: tekrat þar fé er eigi er til (a proverb), i. 9; ok um telrat þat til sakbóta, ok of telrat þá til sakbóta ( it does not count), 178; ef hann villat ( will not) lýsa sár sitt, 51; ok ræðrat hann öðrum mönnum á hendr þann úmaga, 248; ræðrat sá sínum ómögum á hendr, ii. 18; verðrat honum at sakarspelli and verðrat honum þat at s., i. 63; verðrat honum þat at sakarvörn, 149; kömrat hann öðru við, ii. 141; þarfat hann bíða til þess, i. 70; ok skilrat hann frá aðra aura, ii. 141, i. 136. Reflexive form: kömskat hann til heimtingar um þat fé, he loses the claim to the money, ii. 180, etc. All these instances are taken from the Kb. (Ed. 1853). Remarkable is also the ambiguity in the oath of Glum (see Sir Edm. Head, Viga-Glum, pp. 102, 103, note, I. c.), who, instead of the plain common formal oath—vask-at-ek þar, vák-at-ek þar, rauðk-at-ek þar odd ok egg—said, vask at þar, vák at þar, rauðk at þar. He inverted the sense by dropping the intermediate pronominal ek between the verb and þar, and pronouncing ‒ ‒́ instead of ‒́ ⏑. It further occurs in some few proverbs: varat af vöru, sleikði um þvöru, Fs. 159; veldrat sá er varir, Nj. 61 (now commonly ekki veldr sá er v., so in Grett.); erat héra at borgnara þótt hœna beri skjöld, Fms. vii. 116; era hlums vant kvað refr, dró hörpu á ísi, 19: also in some phrases, referred to as verba ipsissima from the heathen age—erat vinum líft Ingimundar, Fs. 39; erat sjá draumr minni, Ld. 128. Thorodd employs it twice or thrice: því at ek sékk-a þess meiri þörf, because í do not see any more reason for this, Skálda 167; kannka ek til þess meiri ráð en lítil, I do not know, id.; mona ( will not) mín móna ( my mammy) við mik göra verst hjóna, 163. In sacred translations of the 12th century it occurs now and then. In the Homilies and Dialogues of Gregory the Great: monatþu í því flóði verða, thou shalt not; esa þat undarligt þótt, it is not to be wondered at; hann máttia sofna, he could not sleep; moncaþ ek banna, I shall not mind, Greg. 51, 53; vasal kall heyrt á strætum, was not, Post. 645. 84; nú mona fríðir menn hér koma, Niðrst. 623. 7. In later writers as an archaism; a few times in the Al. (MS. A. M. 519), 3, 5, 6, 44, 108; and about as many times in the MS. Eirspennill (A. M. 47, fol.) [Etymon uncertain; that at is the right form may be inferred from the assimilation in at-tu, and the anastrophe in t, though the reason for the frequent dropping of the t is still unexplained. The coincidence with the Scottish dinna, canna is quite accidental.]

f. chief defendantship or prosecutorship.

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older form aðilð, pl. ir, f. [root aðal], v. the following word aðili. It doubtless originally meant chiefdom, headship, but it only occurs in the limited legal sense of chief-prosecutorship or defendantship, and this only, as it seems, in Icel. not in Norse law. It is a standing word in the Icel. codes and histories of the Commonwealth. It became obsolete after the year 1272, and does not occur in the codes Jb. or Js. In early times there were no public prosecutions or lawsuits; the aðild devolved together with the erfð ( heirship) on the principal male heir, if of age; erfð and aðild go together, the first as a right, the last as an incumbent duty, like an English trusteeship; til erfðar ok aðiðar, Eb. ch. 38. In the year 993 a law was passed to the effect that male heirs under sixteen years of age should be exempted from aðild, neither should heiresses ever be aðili. In such cases the aðild devolved on the next male heir above sixteen years of age, who then got a fee for executing this duty, Bs. i. 675. The aðild also could be undertaken by a delegate, called at fara með handselda sök, sök handseld, vörn handseld, fara með sök, carry on a suit, etc., v. Grágás Vs. ch. 35, (of aðild in a case of manslaughter,) and in many other places ; Eb. ch. 38, Bs. i. 675 (Rs. in fine), Bjarn. (in fine), Njála, and many others: v. Dasent, Introd. to Burnt Njal.

COMPD: aðilðarmaðr.

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(að), v.

1) to gain, earn, procure (afla e-m e-s);

afla sér fjár ok frama, to earn fame and wealth;

aflaði þessi bardagi honum mikillar frægðar, brought him great fame;

2) with acc., to earn (aflaði hann þar fé mikit);

refl., e-m aflast e-t, one gains a thing;

3) with dat., to perform, accomplish (hann aflaði brátt mikilli vinnu);

with infin., to be able (ekki aflar hann því at standa í móti yður).

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að, [cp. Swed. afvel, breed, slock: Dan. avling, farming; avlsgaard, farm; faareavl, qvægavl, breed of sheep or cattle. In Norse (mod.) avle is to harvest; Swed. afla, to beget. In the Icel. verb afla the idea of producing or gathering prevails, whereas the nouns branch off; the weak afli chiefly denotes produce, means, stores, resources, troops, forces; the strong one—afl— force alone. Yet such phrases as ramr at afli indicate something besides the mere notion of strength. In the mod. Scandin. idioms—Dan., Swed., Norse—there are no traces left of the idea of ‘force:’ cp. the Lat. opes and copiae. The Icel. spelling and pronunciation with bl (abl) is modern, perhaps from the time of the Reformation: cp. the words efla etc. with a changed vowel. The root is OP-, as shown in Lat. ope, ŏpes, the ŏ being changed into a?].

I. with gen. of the thing, to gain, acquire, earn, procure; vandara at gæta fengins fjár en afla þess (a proverb); þá bjöggu þeir skip ok öfluðu manna til, got men to man it, Eg. 170.

β. the phrase, afla sér fjár ok frægðar, to earn fame and wealth, of young heroes going sea-roving; fóru um sumarit í víking ok öfluðu sér fjár, Eg. 4; afla sér fjár ok frama, Fs. 5; fjár ok virðingar, id.; hann hafði aflat sér fjár ( made money) í hólmgöngum, Eg. 49; aflaði þessi bardagi honum mikillar frægðar, brought him great fame, Fms. ii. 307; kom honum í hug, at honum mundi mikillar framkvæmdar afla, bring him great advantage, Eb. 112.

2. as a law term, to cause, inflict a wound; ef maðr aflar einum blóðs eðr bens af heiptugri hendi, N. G. L. i. 387.

II. with acc., mostly in unclassical writers, but now rare, to earn; aflaði hann þar fé mikit, Fms. vii. 80; aflandi þann thesaur er, 655 xxxii. i; hafit ér ok mikit í aflat, Al. 159; mun ek til hafa atferð ok eljun at afla mér annan við, to contrive, Ld. 318, where, however, the excellent vellum MS. A. M. 309, 4to, has gen.—annars viðar—more classically, as the Saga in other passages uses the gen., e. g. afla sér manna ok hrossa, to procure horses and men, l. c. little below.

β. reflex., e-m aflask e-t, gains, Fb. 163.

γ. absol., njót sem þú hefir aflat, of ill-earned means, Nj. 37.

δ. part. aflandi, Njarð. 366.

2. now used absol. to fish, always with acc.; a standing phrase in Icel., the acc. only being used in that particular connection.

III. with dat. in the sense of to perform, manage, be able to; hann aflaði brátt mikilli vinnu, ok var hagr vel, Fms. i. 289; fyr mun hann því afla en ek færa honum höfuð mitt, it will sooner happen, Fms. iv. 291, where the Hkr. reads orka; bauð út leiðangri, sem honum þótti landit mestu mega afla, to the utmost that the country could produce, Fms. x. 118; ekki aflar harm því at standa í móti yðr, he is not man enough to stand against you, Fas. iii.

m., Al. 11, Hkr. iii. 277, Edda (pref.) 146, and various other forms; afsprengr, m. and afspringi, n., Gþl. 47, Fms. viii. 237, Sks. 46 B, Stj. 63, Orkn. 176; the form now usual is afsprengi, n., Fms. v. 217, Fas. ii. 391, Bret. 112.

1. gener. offspring, progeny, v. the quotations above.

2. in pl. used of the produce of the earth, Sks. 48 B (rare).

3. metaph.:

α. a band, a detached part of a body; þóttist Hrafn þegar vita, at þessi a. mundi vera af ferð þeirra Þorgils, that this detachment must be from the host of Thorgils and his followers, Sturl. iii. 274.

β. a branch, ramification; ok er mikil van, at þar verði nokkurr a. ( offshoot) af þessum ófriði á Limafirði, Fms. xi. 13.

γ. rumour, notice, = afspraki; fá nokkurn a. um e-t, Fms. viii. 160.

að, in the phrase, a. e-t fyrir e-m, to throw discredit on, run down, set against, Fms. ii. 145; hann útti fátt við jarl, en afþokkaði heldr fyrir þeim fyrir öðrum mönnum, he had little to do with the earl, but rather ran them down before other men, Orkn. 378.

(el, ól, ólum, alinn), v.

1) to beget; born ólu þau, they begat children; börn þau, er hann elr við þeirri konu, begets by that woman;

2) to bear, give birth to (þóra ól barn um sumarit); börn þau óll, er alin eru fyrir jól, who are born before Christmas; alnir ok úalnir (= úbornir), born and unborn, present and future generations;

3) to bring up (children); ala skal barn hvert er borit verðr, every child that is born shall be brought up; adding the particle ‘upp’ skal eigi upp alla, heldr út bera arn þetta, this child shall not be brought up, but be exposed to perish; of animals, to rear, breed (einn smásauð, er hann ól heima í húsi sínu);

4) to give food to, harbour, entertain (ala gest ok ganganda); guð elr gesti, God pays for the guests;

5) fig. in various phrases; ala aldr, ala aldr sinn, to pass one’s days; a. sút to grieve, mourn (= sýta); a. önn of e-t or at e-u, to take care of, see to; a. e-t eptir e-m, to give one encouragement in a thing (ól hann eptir engum mönnum ódáðir); a. á mál, to press or urge a matter (nú elr Gunnarr á málit við þórð ok segir).

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ól, ólu, alið; pres. el, [Ulf. a single time uses the partic. alans = εντρεφόμενος, and twice a weak verb aliþs = σιτευτός, a fatling. The word seems alien to other Teut. idioms, but in Lat. we find alere; cp. the Shetland word alie, to nourish.] Gener. to give birth to, nourish, support, etc.

I. to bear, esp. of the mother; but also of both parents; rarely of the father alone, to beget: börn ólu þau, they begat children, Rm. 12; þat barn er þau ala skal eigi arf taka, Grág. i. 178: of the father alone, enda eru börn þau eigi arfgeng, er hann elr við þeirri konu, which be begets by that woman, 181; but esp. of the mother, to bear, give birth to; jóð ól Amma, Rm. 7; þóra ól barn um sumarit, Eg. 166, Fms. iv. 32, i. 14; hon fær eigi alit barnit, Fas. i. 118.

β. metaph. to produce, give rise to; en nú elr hverr þessara stafa níu annan staf undir sér, Skálda 162.

2. pass. to be born, begotten; börn þau öll er alin eru fyrir jól, who are born, N. G. L. i.; 377; the phrase, alnir ok úbornir, born and unborn, present and future generations, has now become aldir ok óbornir; eigu þau börn er þar alask ( who are born there) at taka arf út hingat, Grág. i. 181; barn hvert skal færa til kirkju sem alit er, every child that is born, K. Þ. K. 1; ef barn elsk svá naer páskum, is born, 16.

β. of animals (rarely), justus heitir forað, þat elsk ( is engendered) í kviði eins dýrs, 655 xxx. 4.

II. to nourish, support, Lat. alere:

1. esp. to bring up, of children; the Christian Jus Eccl., in opposition to the heathen custom of exposing children, begins with the words, ala skal barn hvert er borit verðr, every child that is born shall be brought up, K. Á. ch. 1.

β. adding the particle upp; skal eigi upp ala, heldr skal út bera barn þetta, this bairn shall not be brought up, but rather be borne out (i. e. exposed to perish), Finnb. 112.

2. to feed, give food to, harbour, entertain; ala gest ok ganganda, guests; ala þurfamenn, the poor, D. in deeds of gift; en sá maðr er þar býr skal ala menn alla þá er hann hyggr til góðs at alnir sé, he shall harbour them, D. i. 169; ala hvern at ósekju er vill. to harbour, 200; Guð elf gesti (a proverb), God pays for the guests, Bs. i. 247; sótt elr sjúkan, fever is the food of the sick; utanhrepps göngumenn skal enga ala, ok eigi gefa mat, hvárki meira né minna, gangrels of an outlying district shall none of them be harboured, nor have meat given them, neither more nor less, Grág. i. 293, 117.

β. of animals, to nourish, breed; einn smásauð er hann ól heima í húsi sínu, one pet lamb which he had reared at home in his own house, Stj. 516; segir allæliligan, ok kvað verða mundu ágæta naut ef upp væri alinn, of a live calf, Eb. 318. 2. pass, to be brought tip, educated; ólusk ( grew up) í ætt þar, æstir kappar (or were born), Hdl. 18; alask upp, to be brought up; hence uppeldi, n.

III. metaph. in such phrases as, ala aldr sinn, vitam degere, to pass one’s days, Bárð. 165: the phrase, ala e-t eptir e-m, to give one encouragement in a thing, bring one tip in, esp. in a bad sense; ól hann eptir engum manni ódáðir, Joh. 625. 93: ala á mál, to persist in, urge on a thing; karl elr á málið ( begs hard) at Gunnar mundi til hans fara, Sd. 172, Ísl. ii. 133, 163:—the present phrase is, að ala e-t við e-n, to bear a grudge against…; and in a negative sense, ala ekki, to let bygones be bygones: ala önn fyrir, to provide for: a. öfund, sorg, um e-t, to grudge, feel pang (poët.), etc.

n. general assembly, Fms. i. 224. In Icel. at present allsherjar- is prefixed to a great many other words in order to express what is public, general, universal.

n. [þing], mod. form alþing, by dropping the inflective i; the gen., however, still remains unchanged, alþingis. The parliament or general assembly of the Icel. Commonwealth, invested with the supreme legislative and judicial power, consisting of the legislative lögrétta (q. v.), and the courts, v. dómr, fimtardómr, fjórðungsdómar; v. also goði, goðorð, lügsögumaðr, lögsaga, lögberg, and many other words referring to the constitution and functions of the alþingi. It was founded by Ulfljot about A. D. 930, Ib. ch. 3; and reformed by Thord Gellir A. D. 964, who instituted the courts and carried out the political divisions of Icel. into goðorð, fjórðungar, and þing, ch. 5. In the years 1272 and 1281 the alþing, to some extent, changed its old forms, in order to comply with the new state of things. In the year 1800 it was abolished altogether. A kind of parliament, under the old name alþingi, was again established in the year 1843, and sat at Reykjavík. Before the year 930 a general assembly was held in Kjalarnes, whence it was removed under the name of alþingi to the river Öxará, near to the mountain Ármannsfell. The much-debated passage in Hænsaþ. S. ch. 14—en þingit var þá undir Ármannsfelli—therefore simply means that the events referred to happened after the removal of the Kjalarnesping. The parliament at first met on the Thursday beginning the tenth week of the summer, which fell between the 11th and the 17th of June; by a law of the year 999 its opening was deferred to the next following Thursday, between the 18th and 24th of June, old style; after the union with Norway, or after A. D. 1272 or 1281, the time of meeting was further deferred to June 29. July 2 (Vis. B. V. M.) is hence called Þing-Maríumessa. The parliament lasted for a fortnight; the last day of the session, called vápnatak, because the weapons having been laid aside during the session were again taken (cp. Engl. wapentake), thus fell on the first or second Wednesday in July. As to the rules of the alþingi, vide esp. the first chapter of the Þ. Þ. Grág. (Kb.) i. p. 38 sqq. The most eventful years in the history of the alþingi are, A. D. 930 (foundation), 964 (reform), 1000 (introduction of Christianity), 1004 (institution of the Fifth Court), 1024 (repudiation of the attempt of the king of Norway to annex Iceland), 1096 (introduction of tithes), 1117 (first codification of laws), 1262–1264 (submission to the king of Norway), 1272 and 1281 (new codes introduced). In the year 1338 there was no alþing held because of civil disturbances, eytt alþingi ok þóttu þat údærni, Ann. s. a., Grág. (Þ. Þ.) Íslend. bók, Kristni S., Njála, Sturl., Árna b. S., Ó. H. (1853), ch. 114; of modern writers, vide esp. Maurer, Entsteh. des Ísl. Staates; Dasent, Introd. to Burnt Njal; some of the Introductions by Jón Sigurðsson in D. I., esp. that to the Gamli Sáttmáli of the year 1262.

COMPDS: alþingisdómr, alþingisför, alþingishelgun, alþingislof, alþingismál, alþingisnefna, alþingisreið, alþingissátt, alþingissáttarhald, alþingissekt, alþingissektarhald.

and annarr-tveggi, adj. or used adverbially, [-tveggja is a gen. form, -tveggi a nom.], plur. (dual) aðrirtveggju, dat. plur. -jum; in other cases tveggja, tveggi are indecl.:—one of twain, either; annattveggja þeirra, Grág. i. 236; ok er annattveggja til, at vera hér, hinn er annarr, there is choice of two, either to stay here, or …, Fms. xi. 143, N. G. L. i. 117; ef annarrtveggi hefir haldit öðrum, Grág. i. 29: with gen., a. þeirra, either of them, 149: dual, either of two sides, en þá eru þeir skildir er aðrirtveggju eru lengra í burt komnir en ördrag, but then are they parted when either of the twain is come farther away than an arrow’s flight, of combatants on the battle-field, Grág. ii. 19: neut., annattveggja, used as adv.; annattveggja—eðr, either—or; a. vestna eðr batna, Clem. 50. The word is rare in old writers, and is now quite out of use; as adv. annaðhvort—eða, either—or, is used.

adv. on the other hand, Fms. viii. 228, those on the opposite side.

1) back; fara (snúa, koma, senda, sœkja, hverfa) a., to go (turn etc.) back; reka a., to drive back, repel; kalla a., to recall, revoke;

2) backwards; fram ok a., backwards and forwards, to and fro; þeir settu hnakka á bak sér a., they bent their necks backwards;

3) lúka (láta) a., to shut, close; hlið, port, hurð er a., is shut;

4) at the back, in the rear; þat er maðr fram, en dýr a., the fore part a man, the hind part of a beast; bæði a. ok fram, stem and stern (of a ship); Sigurðr sat a. á kistunni, S. sat aft on the stern-chest;

5) again; Freyja vaknar ok snerist við ok sofnar a., and falls asleep again.

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and aftr (aptar, N. G. L. i. 347), adv., compar. aptar, superl. aptast, [Ulf. aftra = πάλιν], the spelling with p is borne out by the Gr. αψ.

I. Loc. back, back again:

1. WITH MOTION, connected with verbs denoting to go or move, such as fara, ganga, koma, leiða, senda, snúa, sækja, etc., where aptr almost answers to Lat. re-, remittere, reducere, reverti …; gefa a., reddere; bera a., refellere; kalla a., revocare; reka a., repellere: a. hverfr lygi þá er sönnu mætir (a proverb), a lie turns back when it meets truth, Bs. i. 639. ‘aptr’ implies a notion a loco or in locum, ‘eptir’ that of remaining in loco; thus skila a. means remittere; skilja eptir, relinquere; taka a., recipere, in a bad sense; taka eptir, animum attendere; fara a., redire; vera e., remanere, etc.; fara, snúa, koma, senda, sækja, hverfa a., Nj. 260, 281, Fms. x. 395, iv. 300, Edda 30, Eg. 271, Eb. 4, Fs. 6; færa a., to repay, N. G. L. i. 20; snúast a., Lækn. 472. Without actual motion,—as of sounds; þeir heyrðu a. í rjóðrit óp, they heard shouting behind them, Fms. iv. 300; nú skal eigi prestr ganga svá langt frá kirkju at hann heyri eigi klokkur hljóð aftar (= aftr), he shall not go out of the sound of the bells, N. G. L. i. 347.

β. backwards; fram ok a., to and fro (freq.); reið hann suðr aptr, rode back again, Nj. 29; aptr á bak, supine, bent or turned back, Eg. 380; þeir settu hnakka á bak sér a., bent their necks backwards in order to be able to see, Edda 30; skreiðast a. af hestinum, to slip down backwards from the croup of a horse, to dismount, Fs. 65.

γ. connected with many verbs such as, láta, lúka a., to close, shut, opp. to láta, lúka upp, Fær. 264, Eg. 7, Landn. 162; in a reverse sense to Lat. recludere, reserere, rescindere, resolvere.

2. WITHOUT MOTION = aptan, the hind part, the back of anything; þat er maðr fram ( superne), en dýr a., the fore part a man, the hind part a beast, 673. 2; síðan lagði hann at tennrnar a. við huppinn, he caught the hip with his teeth, Vígl. 21. The English aft when used of a ship; breði a. ok fram, stern and stem (of a ship), Fms. ix. 310; Sigurðr sat a. á kistunni, sate aft on the stern-chest, vii. 201; a. ok frammi, of the parts of the body (of a seal), Sks. 179. Compar. aptarr, farther back, Fms. vi. 76.

II. TEMP. again, πάλιν, iterum: this use of the word, general as it is at present, hardly appears in old writers; they seem to have had no special expression for again, but instead of it said síðan, enn, or used a periphrase, á nýja leik, öðru sinni, annat sinn, or some other substitute. It is, however, very freq. in Goth. aftra = πάλιν, Swed. åter, Dan. atter; some passages in the Sagas come near to the mod. use, e. g. bæta a., restituere, to give back (but not temp.); segja friði a., to recal, N. G. L. i. 103; hann maelti at engi mundi þann fald a. falda, El. 20, uncertain whether loc. ( backward) or iterum, most likely the former. It is now used in a great many compounds, answering to Lat. re-, cp. also endr.

(-s, -ar), m.

1) arm;

leggja arma um e-n, to embrace (of a woman);

koma á arm e-m, to come into one’s embraces (of a woman marrying);

2) the wing of a body, opp. to its centre;

armar úthafsins, the arms of the ocean, viz. bays and firths;

armr fylkingar, a wing of an army.

1) unhappy, poor;

2) wretched, wicked;

hinn armi Bjarngrímr, the wretch, scoundrel B.;

hin arma kerlingin, the wicked old woman.

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s, m. [Lat. armus; Ulf. arms; Engl. arm; A. S. earm; Germ. arm].

1. Lat. brachium in general, the arm from the shoulder to the wrist; sometimes also used partic. of the upper arm or fore arm; the context only can decide. It is rare in Icel.; in prose armleggr and handleggr are more common; but it is often used in dignified style or in a metaph. sense; undir brynstúkuna í arminn, lacertus (?), Fms. viii. 387; gullhringr á armi, in the wrist, Odd. 18; þá lýsti af höndum hennar bæði lopt ok lög, Edda 22, where the corresponding passage of the poem Skm. reads armar, armar lýsa, her arms beamed, spread light.

β. poët. phrases; sofa e-m á armi, leggja arma um, to embrace, cp. Germ. umarmen; koma á arm e-m, of a woman marrying, to come into one’s embraces, Fms. xi. 100, Lex. Poët. Rings and bracelets are poët. called armlog, armblik, armlinnr, armsól, armsvell, the light, snake, ice of the arm or wrist; armr sólbrunninn, the sunburnt arms, Rm. 10.

2. metaph. the wing of a body, opp. to its centre; armar úthafsins, the arms of the ocean … the bays and firths, Rb. 466; armar krossins, Hom. 103; a wing of a house or building, Sturl. ii. 50; borgar armr, the flanks of a castle, Fms. v. 280; the ends, extremities of a wave, Bs. ii. 50; the yard-arm, Mag. 6; esp. used of the wings of a host in battle (fylkingar armr), í annan arm fylkingar, Fms. i. 169, 170, vi. 406, 413, Fær. 81; in a sea-fight, of the line of ships, Fms. vi. 315; the ends of a bed, sofa upp í arminn, opp. to til fóta; and in many other cases.

adj. [Ulf. arms; A. S. earm; Germ. arm], never occurs in the sense of Lat. inops, but only metaph. (as in Goth.), viz.:

1. Norse, poor, in a good sense (as in Germ.); þær armu sálur, poor souls, Hom. 144; sá armi maðr, poor fellow, 118.

2. Icel. in a bad sense, wretched, wicked, nearly always used so, where armr is an abusive, aumr a benevolent term: used in swearing, at fara, vera, manna armastr; þá mælti hann til Sigvalda, at hann skyldi fara m. a., Fms. xi. 141; en allir mæltu, at Egill skyldi fara allra manna a., Eg. 699; enn armi Bjarngrímr, the wretch, scoundrel Bjarngrim, Fær. 239; völvan arma, the accursed witch, Fms. iii. 214; þetta arma naut, Fas. iii. 498; örm vættr, Gkv. 1. 32, Þkv. 29, Sdm. 23, Og. 32; en arma kerling, the vile old witch, Grett. 154, Fas. i. 60; Inn armi, in exclamations, the wretch!

m. posteriors, = rass.

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m. podex, (later by metath. rass, Bs. i. 504. l. 2, etc.), Sturl. ii. 17, 39 C; ekki er þat sem annarr smali, engi er skaptr fyrir a. aptr hali, not like other cattle, having no tail, in a libel of the year 1213, Sturl. ii. 17.

COMPD: arsgörn.