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  • 41 כני

    כני, כָּנָה,Pi. כִּנָּה, כִּינָּה (b. h., v. כֵּן I) 1) to qualify, define; to surname, to nickname; to modify an expression, circumscribe; to compare. B. Mets.58b המְכַנֶּה שם רעוכ׳ he who calls his neighbor by a nickname. Shebu.36a כַּנֵּה circumscribe (use the third person as euphemism). Sifré Num. 84, a. fr. כי׳ הכתוב the Bible modifies the expression (to avoid anthropomorphism, e. g. Zech. 2:12 עינו for עיני). Meg.IV, 9 המבנה בעריות he who modifies (symbolizes) in translating the laws of incest (e. g. Lev. 18:7, ‘uncover not thy parents weakness or disgrace). Yalk. Num. 771, v. פּוֹלְיָיטוֹן; a. fr. Part. pass. מְכוּנֶּה. Tanḥ. Ki Thissa 17 (ref. to באדם, Ps. 68:19) מכ׳ משח באדם (not לאדם) the name of Moses is here disguised by the substitute Adam.(Yalk. Ps. 832 מכונה, v. כָּנַן.

    Jewish literature > כני

  • 42 כנה

    כני, כָּנָה,Pi. כִּנָּה, כִּינָּה (b. h., v. כֵּן I) 1) to qualify, define; to surname, to nickname; to modify an expression, circumscribe; to compare. B. Mets.58b המְכַנֶּה שם רעוכ׳ he who calls his neighbor by a nickname. Shebu.36a כַּנֵּה circumscribe (use the third person as euphemism). Sifré Num. 84, a. fr. כי׳ הכתוב the Bible modifies the expression (to avoid anthropomorphism, e. g. Zech. 2:12 עינו for עיני). Meg.IV, 9 המבנה בעריות he who modifies (symbolizes) in translating the laws of incest (e. g. Lev. 18:7, ‘uncover not thy parents weakness or disgrace). Yalk. Num. 771, v. פּוֹלְיָיטוֹן; a. fr. Part. pass. מְכוּנֶּה. Tanḥ. Ki Thissa 17 (ref. to באדם, Ps. 68:19) מכ׳ משח באדם (not לאדם) the name of Moses is here disguised by the substitute Adam.(Yalk. Ps. 832 מכונה, v. כָּנַן.

    Jewish literature > כנה

  • 43 כָּנָה

    כני, כָּנָה,Pi. כִּנָּה, כִּינָּה (b. h., v. כֵּן I) 1) to qualify, define; to surname, to nickname; to modify an expression, circumscribe; to compare. B. Mets.58b המְכַנֶּה שם רעוכ׳ he who calls his neighbor by a nickname. Shebu.36a כַּנֵּה circumscribe (use the third person as euphemism). Sifré Num. 84, a. fr. כי׳ הכתוב the Bible modifies the expression (to avoid anthropomorphism, e. g. Zech. 2:12 עינו for עיני). Meg.IV, 9 המבנה בעריות he who modifies (symbolizes) in translating the laws of incest (e. g. Lev. 18:7, ‘uncover not thy parents weakness or disgrace). Yalk. Num. 771, v. פּוֹלְיָיטוֹן; a. fr. Part. pass. מְכוּנֶּה. Tanḥ. Ki Thissa 17 (ref. to באדם, Ps. 68:19) מכ׳ משח באדם (not לאדם) the name of Moses is here disguised by the substitute Adam.(Yalk. Ps. 832 מכונה, v. כָּנַן.

    Jewish literature > כָּנָה

  • 44 כני

    כניPa. כַּנֵּי ch. same. Targ. Y. Gen. 4:26.Shebu.36a לא מְכַנִּינָן we must not modify the (Biblical) expression (to avoid cacophemism).Bets.33b מכניא, read: מכניף, v. כְּנַף I. Ithpa. אִתְכַּנֵּי, Ithpe. אִתְכְּנֵי 1) to be surnamed. Targ. Is. 1:4. 2) to associate ones self (v. כַּנְהָא). Targ. Ez. 29:7 באִתְכְּנָיוּתְהוֹןוכ׳ when they form an alliance with thee (h. text בתפשם; Kimḥi quotes a Var. באתכנעותהון, v. כְּנַע).

    Jewish literature > כני

  • 45 מטה

    מַטָּהadv. (b. h.; מט fr. נָטָה, a. ה locale) downward, (used as a noun) below. Tanḥ. Bshall. 23 מחמת אש של מעלה … של מ׳ through the fire from above were his wheels below ignited; (Yalk. Ex. 235 שלמעלן … שלמַטָּן, v. infra). Ḥag.II, 1 (11b) מה למעלה ומה למ׳ what is above (in heaven) and what is below (in the nether world, Rashi: above the Ḥayoth, below the Ḥayoth, v. חַיָּה). Tosef.Ber.V, 5 שלישי לו למ׳ הימנו he who is the third in rank reclines below him (v. Sm. Ant. s. v. Triclinium); a. fr.Euphem. for מעלה in order to avoid a blasphemous expression: B. Kam.79b כביכול עשה עין של מ׳ … ואוזן של מ׳וכ׳ he treated, if one may say so, the divine eye as if did not see, and the divine ear as if did not hear.Frequ. מַטָּן. Y.Yoma VII, 44b כשירות של מעלן … של מ׳ as the service in heaven, so is that on earth; Lev. R. s. 21, end (not שורות). Y.R. Hash. II, 58b ב״ד שלמ׳ the court on earth; a. fr.

    Jewish literature > מטה

  • 46 מַטָּה

    מַטָּהadv. (b. h.; מט fr. נָטָה, a. ה locale) downward, (used as a noun) below. Tanḥ. Bshall. 23 מחמת אש של מעלה … של מ׳ through the fire from above were his wheels below ignited; (Yalk. Ex. 235 שלמעלן … שלמַטָּן, v. infra). Ḥag.II, 1 (11b) מה למעלה ומה למ׳ what is above (in heaven) and what is below (in the nether world, Rashi: above the Ḥayoth, below the Ḥayoth, v. חַיָּה). Tosef.Ber.V, 5 שלישי לו למ׳ הימנו he who is the third in rank reclines below him (v. Sm. Ant. s. v. Triclinium); a. fr.Euphem. for מעלה in order to avoid a blasphemous expression: B. Kam.79b כביכול עשה עין של מ׳ … ואוזן של מ׳וכ׳ he treated, if one may say so, the divine eye as if did not see, and the divine ear as if did not hear.Frequ. מַטָּן. Y.Yoma VII, 44b כשירות של מעלן … של מ׳ as the service in heaven, so is that on earth; Lev. R. s. 21, end (not שורות). Y.R. Hash. II, 58b ב״ד שלמ׳ the court on earth; a. fr.

    Jewish literature > מַטָּה

  • 47 מסא II

    מַסָּאII m. ( נסא, v. נְסַח) peel, shovel for taking bread out of the oven. Taan.25a אייתי מ׳וכ׳ bring the shovel, for thy bread is getting charred. Bekh.27a שקלה לה בריש מ׳ she takes the priests gift of the dough on the point of the shovel (to avoid direct contact).

    Jewish literature > מסא II

  • 48 מַסָּא

    מַסָּאII m. ( נסא, v. נְסַח) peel, shovel for taking bread out of the oven. Taan.25a אייתי מ׳וכ׳ bring the shovel, for thy bread is getting charred. Bekh.27a שקלה לה בריש מ׳ she takes the priests gift of the dough on the point of the shovel (to avoid direct contact).

    Jewish literature > מַסָּא

  • 49 מראית

    מַרְאִיתf. (רָאָח), מ׳ (ה)עין, appearance, sight, semblance. Bekh.VII, 3 מפני מ׳ הע׳ because he is repulsive to look at. Lev. R. s. 26; Midr. Till. to Ps. 7 אינו מוליך … מפני מ׳ הע׳ he does not take his children with him, because he is afraid of the evil eye.Esp. מפני מ׳ (ה)ע׳ in order to avoid the semblance of wrong-doing, for appearance sake. Bets.9a, a. fr. כל מקום שאסרו חכמים מפני מ׳ הע׳אפי׳וכ׳ wherever the scholars have forbidden a thing for appearance sake, it is forbidden even in strictest privacy, cmp. חֶדֶר; Y.Erub.VIII, end, 25b. Y.M. Kat. I, 80b. ולית לרבנן מפני מ׳ ע׳ do the Rabbis not care for appearance?; a. fr.

    Jewish literature > מראית

  • 50 מַרְאִית

    מַרְאִיתf. (רָאָח), מ׳ (ה)עין, appearance, sight, semblance. Bekh.VII, 3 מפני מ׳ הע׳ because he is repulsive to look at. Lev. R. s. 26; Midr. Till. to Ps. 7 אינו מוליך … מפני מ׳ הע׳ he does not take his children with him, because he is afraid of the evil eye.Esp. מפני מ׳ (ה)ע׳ in order to avoid the semblance of wrong-doing, for appearance sake. Bets.9a, a. fr. כל מקום שאסרו חכמים מפני מ׳ הע׳אפי׳וכ׳ wherever the scholars have forbidden a thing for appearance sake, it is forbidden even in strictest privacy, cmp. חֶדֶר; Y.Erub.VIII, end, 25b. Y.M. Kat. I, 80b. ולית לרבנן מפני מ׳ ע׳ do the Rabbis not care for appearance?; a. fr.

    Jewish literature > מַרְאִית

  • 51 מתרצתא

    מְתָרַצְתָּאf. (תְּרַץ) sustained version, a tradition the objections to which have been met successfully, opp. מְשַׁבֶּשְׁתָּא. Sabb.121b; Pes.99b bot br/> p style="font-weight:bold; font-size:16pt; margin-top:72pt; text-align:center;" lang="en-US"> p style="font-size:12pt; margin-top:18pt; text-indent:18pt;" lang="en-US"> נ נ Nun, the fourteenth letter of the alphabet. It interchanges with מ q. v.; with ל, q. v.; with ר, cmp. זָרַח a. דְּנַח; שְׁנַיִם a. תְּרֵין; with י as preformative letter, cmp. יצב a. נצב.נ frequently inserted, a) in place of Dagesh forte, e. g. מַנְדַּע = מַדַּע; מִנְדְּרוֹן = מִדְּרוֹן;b) to avoid a hiatus, as אִונְהוּ, נִינְהוּ ָן, ַן, נָאafformative, e. g. גַּזְלָן, גַּזְלָנָא.ן, Nun emphaticum, as אוֹרַיְיתִין = אוֹרַיְיתִי; esp. epenthetic Nun between verb and suffix, e. g. בְּרָאנוּן, Targ. Gen. 5:2; a. fr.

    Jewish literature > מתרצתא

  • 52 מְתָרַצְתָּא

    מְתָרַצְתָּאf. (תְּרַץ) sustained version, a tradition the objections to which have been met successfully, opp. מְשַׁבֶּשְׁתָּא. Sabb.121b; Pes.99b bot br/> p style="font-weight:bold; font-size:16pt; margin-top:72pt; text-align:center;" lang="en-US"> p style="font-size:12pt; margin-top:18pt; text-indent:18pt;" lang="en-US"> נ נ Nun, the fourteenth letter of the alphabet. It interchanges with מ q. v.; with ל, q. v.; with ר, cmp. זָרַח a. דְּנַח; שְׁנַיִם a. תְּרֵין; with י as preformative letter, cmp. יצב a. נצב.נ frequently inserted, a) in place of Dagesh forte, e. g. מַנְדַּע = מַדַּע; מִנְדְּרוֹן = מִדְּרוֹן;b) to avoid a hiatus, as אִונְהוּ, נִינְהוּ ָן, ַן, נָאafformative, e. g. גַּזְלָן, גַּזְלָנָא.ן, Nun emphaticum, as אוֹרַיְיתִין = אוֹרַיְיתִי; esp. epenthetic Nun between verb and suffix, e. g. בְּרָאנוּן, Targ. Gen. 5:2; a. fr.

    Jewish literature > מְתָרַצְתָּא

  • 53 ניהוּ

    נִיהוּm. = אִיהוּ (mostly after an open syllable to avoid a hiatus, or after ן) he, himself; it, it is. B. Kam. 114b דילמא … והוא נ׳ קא מפיק שמא perhaps he sold them, and he himself spread the report (that they had been stolen). Ber.58b לא ידענא מאי נ׳ I do not know what it is (its nature). Taan.24a אנא נ׳ (differ. in Ms. M.) I am he (of whom you are speaking). Pes.104a, a. e. מאן נ׳ בנןוכ׳ (Ms. M. נינהו, v. Rabb. D. S. a. l. note) who is (are) meant by ‘the son of saints?; a. fr. Fem. נִיהִי. Ber.44a.Pl. נִינְהוּ, נִנְהוּ. Ḥull.38a מאי נ׳ דבריםוכ׳ what are the movements indicating the agony of death? Ib. 79a כולהו חדא מינא נ׳ they all belong to the same species. B. Mets.24b רובה ישראל ננהו the majority are Jews; a. fr.With suffixes: נִיהֲלִי, נִיהֲלָךְ, נִיהֲלֵיה (to) myself, thyself, himself Ḥull.59b בעינא דמחזית ליה ניהלי (Rashi דמחזית ניהליה) I want thee to show him to me (Rashi: to make him visible). Ib. 142a והדר לקנינהו נ׳ and then let him transfer them to thyself. Ber.54b בריך רחמנא דיהבך נִיהֲלָןוכ׳ blessed be the Merciful who returned thee to us and not to the dust. Ned.41a; Erub.10a, a. fr. את אמרת ניהלןוכ׳ thou didst cite it to ourselves Keth.92a מגבי להו נִיהֲלַיְיהוּ ארעא he will give land in payment to the very claimants, and then seize it from them; a. fr.

    Jewish literature > ניהוּ

  • 54 נִיהוּ

    נִיהוּm. = אִיהוּ (mostly after an open syllable to avoid a hiatus, or after ן) he, himself; it, it is. B. Kam. 114b דילמא … והוא נ׳ קא מפיק שמא perhaps he sold them, and he himself spread the report (that they had been stolen). Ber.58b לא ידענא מאי נ׳ I do not know what it is (its nature). Taan.24a אנא נ׳ (differ. in Ms. M.) I am he (of whom you are speaking). Pes.104a, a. e. מאן נ׳ בנןוכ׳ (Ms. M. נינהו, v. Rabb. D. S. a. l. note) who is (are) meant by ‘the son of saints?; a. fr. Fem. נִיהִי. Ber.44a.Pl. נִינְהוּ, נִנְהוּ. Ḥull.38a מאי נ׳ דבריםוכ׳ what are the movements indicating the agony of death? Ib. 79a כולהו חדא מינא נ׳ they all belong to the same species. B. Mets.24b רובה ישראל ננהו the majority are Jews; a. fr.With suffixes: נִיהֲלִי, נִיהֲלָךְ, נִיהֲלֵיה (to) myself, thyself, himself Ḥull.59b בעינא דמחזית ליה ניהלי (Rashi דמחזית ניהליה) I want thee to show him to me (Rashi: to make him visible). Ib. 142a והדר לקנינהו נ׳ and then let him transfer them to thyself. Ber.54b בריך רחמנא דיהבך נִיהֲלָןוכ׳ blessed be the Merciful who returned thee to us and not to the dust. Ned.41a; Erub.10a, a. fr. את אמרת ניהלןוכ׳ thou didst cite it to ourselves Keth.92a מגבי להו נִיהֲלַיְיהוּ ארעא he will give land in payment to the very claimants, and then seize it from them; a. fr.

    Jewish literature > נִיהוּ

  • 55 עקם

    עָקַם(cmp. עקב) 1) to curve, wind. Y.Erub.II, 20a bot. כל מה שהפרה פושטת … הגמל עוֹקֵםוכ׳ whereas the cow stretches her neck out straight, the camel turns his neck. Lev. R. s. 10, v. infra. Lam. R. to II, 8 עוקם את חוטמו turns up his nose (at the bad odor).Meil.17b ע׳ פיור׳ אליעזרוכ׳ R. El … curved his mouth (pouted speaking in an undertone, v. עֲקִימָה). 2) to circumvent, supersede, v. עָקַב. Pi. עִיקֵּם to curve, wind; to make a circuit. Y.Yoma VI, 44b bot. שלשים … והיה מְעַקְּמוֹוכ׳ the priests belt was thirty-two cubits long, and he wound it this way and that; Lev. R. s. 10 ועוקמו לפניו ולאחוריו (read: ועִיקְּמוֹ); Cant. R. to IV, 4 (not מעמקו). Gen. R. s. 50 (ref. to סורו, Gen. 19:2) אפי׳ איני כדאי עַקְּמוּ עלי את הדרך though I be not worthy (of your visit), go out of your way on my account; ib. עקמו עלי את הדרך כדי שלא תהיו נראיםוכ׳ take a circuitous route in coming to me, that you may not be seen going to me. Ib. s. 32 ע׳הקב״ה שתיםוכ׳ the Lord (Bible text) uses a circumlocution of two or three words (writes two or three words where one would have been sufficient) in order to avoid the word ‘unclean; Pes.3a; Lev. R. s. 26, beg.; a. e.Part. pass. מְעוּקָּם; f. מְעוּקֶּמֶת tortuous; tricky. Y.Erub.V, 22d top היה הנחל מע׳ if the wady meandered. Tanḥ. Vaëra 4 מה הנחש הולך מע׳ אף המלכות מְעַקֶּמֶת דרכיה as the serpent moves in tortuous lines, so the government winds its ways; כשם שהנחש מע׳ אף פרעה מע׳ as the serpent is cunning, so is Pharaoh cunning; Ex. R. s. 9; a. e. Hithpa. הִתְעַקֵּם to wind ones self, be artful. Ib. כשיבוא להִתְעַקֵּםוכ׳ if he (Pharaoh) tries his tricks, go and say to Aaron ; Tanḥ. l. c.

    Jewish literature > עקם

  • 56 עָקַם

    עָקַם(cmp. עקב) 1) to curve, wind. Y.Erub.II, 20a bot. כל מה שהפרה פושטת … הגמל עוֹקֵםוכ׳ whereas the cow stretches her neck out straight, the camel turns his neck. Lev. R. s. 10, v. infra. Lam. R. to II, 8 עוקם את חוטמו turns up his nose (at the bad odor).Meil.17b ע׳ פיור׳ אליעזרוכ׳ R. El … curved his mouth (pouted speaking in an undertone, v. עֲקִימָה). 2) to circumvent, supersede, v. עָקַב. Pi. עִיקֵּם to curve, wind; to make a circuit. Y.Yoma VI, 44b bot. שלשים … והיה מְעַקְּמוֹוכ׳ the priests belt was thirty-two cubits long, and he wound it this way and that; Lev. R. s. 10 ועוקמו לפניו ולאחוריו (read: ועִיקְּמוֹ); Cant. R. to IV, 4 (not מעמקו). Gen. R. s. 50 (ref. to סורו, Gen. 19:2) אפי׳ איני כדאי עַקְּמוּ עלי את הדרך though I be not worthy (of your visit), go out of your way on my account; ib. עקמו עלי את הדרך כדי שלא תהיו נראיםוכ׳ take a circuitous route in coming to me, that you may not be seen going to me. Ib. s. 32 ע׳הקב״ה שתיםוכ׳ the Lord (Bible text) uses a circumlocution of two or three words (writes two or three words where one would have been sufficient) in order to avoid the word ‘unclean; Pes.3a; Lev. R. s. 26, beg.; a. e.Part. pass. מְעוּקָּם; f. מְעוּקֶּמֶת tortuous; tricky. Y.Erub.V, 22d top היה הנחל מע׳ if the wady meandered. Tanḥ. Vaëra 4 מה הנחש הולך מע׳ אף המלכות מְעַקֶּמֶת דרכיה as the serpent moves in tortuous lines, so the government winds its ways; כשם שהנחש מע׳ אף פרעה מע׳ as the serpent is cunning, so is Pharaoh cunning; Ex. R. s. 9; a. e. Hithpa. הִתְעַקֵּם to wind ones self, be artful. Ib. כשיבוא להִתְעַקֵּםוכ׳ if he (Pharaoh) tries his tricks, go and say to Aaron ; Tanḥ. l. c.

    Jewish literature > עָקַם

  • 57 פספס I

    פִּסְפֵּסI (v. פָּסַס) to separate, part, tear (into stripes, shreds). Midr. Till. to Ps. 7:3 מה האריה … ומְפַסְפְּסוֹ כך … לפַסְפְּסֵנִי (Var. in Ms. מפצפצ׳, v. ed. Bub. note) as the lion sits over his prey and tears it, so Doeg and Ahithophel sit over me to tear me; Yalk. Ps. 637; Midr. Till. to Ps. 22:17. Sabb.XXIV, 2 מְפַסְפְּסִים את הכיפים you may (untie and) spread the bundles (of fodder), v. כִּיפָּה. Ib. 155a לא לפַסְפֵּס ולא להתיר neither to spread nor even to untie. Tosef. ib. III (IV), 18 מפספסין את הכפין ובלבדוכ׳ (Var. ומפרכסין, incorr.) you may part the bundles, provided you do not pluck them apart. Naz.VI, 3 נזיר חופף ומְפַסְפֵּס the Nazarite may wash his hair (v. חָפַף) and part it (with his fingers), but must not use a comb. Y. ib. IV, 55b top מפספסין בקליקין you may part the tangles in the Nazarites hair; Y.Bets. IV, 62c. Y.Shek.III, 47c הגיזברין היו מפספסין בקילקין the Temple treasurers had the entangled hair (of those engaged in counting) straightened (to avoid the suspicion that they had coins concealed); a. e.

    Jewish literature > פספס I

  • 58 פִּסְפֵּס

    פִּסְפֵּסI (v. פָּסַס) to separate, part, tear (into stripes, shreds). Midr. Till. to Ps. 7:3 מה האריה … ומְפַסְפְּסוֹ כך … לפַסְפְּסֵנִי (Var. in Ms. מפצפצ׳, v. ed. Bub. note) as the lion sits over his prey and tears it, so Doeg and Ahithophel sit over me to tear me; Yalk. Ps. 637; Midr. Till. to Ps. 22:17. Sabb.XXIV, 2 מְפַסְפְּסִים את הכיפים you may (untie and) spread the bundles (of fodder), v. כִּיפָּה. Ib. 155a לא לפַסְפֵּס ולא להתיר neither to spread nor even to untie. Tosef. ib. III (IV), 18 מפספסין את הכפין ובלבדוכ׳ (Var. ומפרכסין, incorr.) you may part the bundles, provided you do not pluck them apart. Naz.VI, 3 נזיר חופף ומְפַסְפֵּס the Nazarite may wash his hair (v. חָפַף) and part it (with his fingers), but must not use a comb. Y. ib. IV, 55b top מפספסין בקליקין you may part the tangles in the Nazarites hair; Y.Bets. IV, 62c. Y.Shek.III, 47c הגיזברין היו מפספסין בקילקין the Temple treasurers had the entangled hair (of those engaged in counting) straightened (to avoid the suspicion that they had coins concealed); a. e.

    Jewish literature > פִּסְפֵּס

  • 59 פקדון

    פִּקָּדוֹן, פִּיקָּ׳m. (b. h.; preced.) thing given in charge, deposit. Gen. R. s. 93, beg. לית שמיה פקדון אלא פּוּק פּוֹן (some ed. פוקדון in one word) it ought not to he called piḳḳadon, but puḳ don (go out of this, avoid it; דון for דין). Shebu.V, 1 שבועת הפ׳ the oath concerning a deposit. Ib. 2 תן לי פִּקְדּוֹנִי give me my deposit back. Ib. V, 7 מי שהפ׳ אצלו the trustee. Num. R. s. 9 (ref. to Num. 5:12 ומעלה בו מעל, a. Lev. 5:21) לפי שהיא כופרת בפ׳ because she betrays a trust; מה ממון הקל כל הכופר בפ׳ … בפִקְרּוֹן גוףוכ׳ if in money matters which are of slighter import, he who denies a deposit is considered like denying the Lord, how much more so is one who denies the deposit of a body (purity of the family)! Tanḥ. Shofṭim 12 פ׳ אחד … תן לו פִּקְדּוֹנוֹוכ׳ one deposit has he (the Lord) with thee, give it back to him and make thyself a god; ומה פקרונווכ׳ and what is his deposit? Said she, the soul within thee; a. v. fr.Pl. פִּקְדּוֹנוֹת, פִּיקְ׳. Gen. R. l. c. ברח מן הפ׳ flee from receiving trusts; Yeb. 109a.בעל פ׳ trustee. Gen. R. s. 53; Pesik. R. s. 43, v. פָּקַר; a. e.

    Jewish literature > פקדון

  • 60 פיק׳

    פִּקָּדוֹן, פִּיקָּ׳m. (b. h.; preced.) thing given in charge, deposit. Gen. R. s. 93, beg. לית שמיה פקדון אלא פּוּק פּוֹן (some ed. פוקדון in one word) it ought not to he called piḳḳadon, but puḳ don (go out of this, avoid it; דון for דין). Shebu.V, 1 שבועת הפ׳ the oath concerning a deposit. Ib. 2 תן לי פִּקְדּוֹנִי give me my deposit back. Ib. V, 7 מי שהפ׳ אצלו the trustee. Num. R. s. 9 (ref. to Num. 5:12 ומעלה בו מעל, a. Lev. 5:21) לפי שהיא כופרת בפ׳ because she betrays a trust; מה ממון הקל כל הכופר בפ׳ … בפִקְרּוֹן גוףוכ׳ if in money matters which are of slighter import, he who denies a deposit is considered like denying the Lord, how much more so is one who denies the deposit of a body (purity of the family)! Tanḥ. Shofṭim 12 פ׳ אחד … תן לו פִּקְדּוֹנוֹוכ׳ one deposit has he (the Lord) with thee, give it back to him and make thyself a god; ומה פקרונווכ׳ and what is his deposit? Said she, the soul within thee; a. v. fr.Pl. פִּקְדּוֹנוֹת, פִּיקְ׳. Gen. R. l. c. ברח מן הפ׳ flee from receiving trusts; Yeb. 109a.בעל פ׳ trustee. Gen. R. s. 53; Pesik. R. s. 43, v. פָּקַר; a. e.

    Jewish literature > פיק׳

См. также в других словарях:

  • avoid — vt [modification of Old French esvuider to destroy, literally, to empty, from es out + vuider to empty] 1: to make void or undo: annul the trustee may avoid any transfer of interest of the debtor in property U.S. Code 2: to respond to (an… …   Law dictionary

  • Avoid — A*void , v. t. [imp. & p. p. {Avoided}; p. pr. & vb. n. {Avoiding}.] [OF. esvuidier, es (L. ex) + vuidier, voidier, to empty. See {Void}, a.] 1. To empty. [Obs.] Wyclif. [1913 Webster] 2. To emit or throw out; to void; as, to avoid excretions.… …   The Collaborative International Dictionary of English

  • avoid — a‧void [əˈvɔɪd] verb [transitive] TAX LAW if you avoid tax, you manage to not pay it legally, for example by the way that you enter profits or losses into your accounts: • Investing in this way allows savers to avoid tax upon withdrawal. compare… …   Financial and business terms

  • avoid — avoid; avoid·a·ble; un·avoid·abil·i·ty; avoid·ant; avoid·ance; avoid·a·bly; un·avoid·able·ness; …   English syllables

  • avoid — [ə void′] vt. [ME avoiden < Anglo Fr avoider < OFr esvuidier, to empty < es (< L ex ), out + vuidier: see VOID] 1. to make void; annul, invalidate, or quash (a plea, etc. in law) 2. to keep away from; evade; shun [to avoid crowds] 3.… …   English World dictionary

  • avoid — avoid, avert, evade Avoid and evade overlap in meaning, but evade has a stronger sense of guile or trickery in escaping from an obligation (such as paying income tax). Avert means ‘to turn aside’ (which is its literal meaning in averting one s… …   Modern English usage

  • Avoid — A*void , v. i. 1. To retire; to withdraw. [Obs.] [1913 Webster] David avoided out of his presence. 1 Sam. xviii. 11. [1913 Webster] 2. (Law) To become void or vacant. [Obs.] Ayliffe. [1913 Webster] …   The Collaborative International Dictionary of English

  • avoid — (v.) c.1300, from Anglo Fr. avoider to clear out, withdraw (oneself), partially anglicized from O.Fr. esvuidier to empty out, from es out (see EX (Cf. ex )) + vuidier to be empty, from voide empty, vast, wide, hollow, waste (see VOID (Cf …   Etymology dictionary

  • avoid — *escape, shun, eschew, evade, elude Analogous words: avert, ward, *prevent, obviate: forestall, anticipate (see PREVENT): flee, fly (see ESCAPE) Antonyms: face: meet Contrasted words: *incur, contract, catch: court, solicit, * …   New Dictionary of Synonyms

  • avoid — [v] refrain or stay away from; prevent abstain, avert, bypass, circumlocute, circumvent, deflect, desist, ditch, divert, dodge, duck, elude, escape, eschew, evade, fake out*, fend off, flee, give the slip*, hide, hold off, jump, keep clear, lay… …   New thesaurus

  • avoid — ► VERB 1) keep away or refrain from. 2) prevent from doing or happening. DERIVATIVES avoidable adjective avoidably adverb avoidance noun. ORIGIN Old French evuider clear out, get rid of …   English terms dictionary

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