-
1 נאמן בית-דין
trustee, allegiant, bailee -
2 נאמן בפשיטת רגל
trustee in bankruptcy -
3 שליש
שָׁלִישm. (b. h.; שָׁלַש) 1) captain, officer.Pl. שָׁלִישִׁים. Mekh. Bshall.s.1 (ref. to Ex. 14:7) אין ש׳ אלא גבורים shalishim means mighty men; ד״א וש׳ … שהיו משולליןוכ׳ another definition: shalishim … because they were hung with arms; (anoth. opin.) זה השלישיוכ׳ the shalish is the third on the chariot; formerly there were only two, and Pharaoh added one 2) the third finger, middle-finger. Tanḥ. Bresh. 5 ומן אצבעו … וכל בש׳וכ׳ and by his finger you can judge what he is (his strength), as we read (Is. 40:12) and measured with the shalish (middle finger) 3) (the third person,) trustee, depositary. Gitt.64a בעל … וש׳ אומר לגירושין if the husband says, the letter of divorce has been deposited to be kept in trust, but the trustee says, it has been given me for the purpose of divorce (I was the wifes agent for receiving the divorce). Ib.; Tosef.B. Mets. I, 10 זה אומר כך … והש׳ … הש׳ נאמן משניהם if one of the contestants says thus, and the other thus, and the depositary says thus, the depositarys evidence is accepted over against both. Keth.V, 8 המשרה … על ידי ש׳ if a husband for the time of his absence leaves the provision for his wifes maintenance in the hands of a trustee; a. fr.Num. R. s. 1338> שלישה, read: שְׁלוּחָהּ. 4) (traditional pronunciation שְׁלִיש) one third. Pes.42b תבואה שלא הביאה ש׳ grain that has not yet grown one-third (not one-third ripe); Y.Peah II, 16d sq. Y.Shebi.V, beg.35d חביא ש׳ קורםוכ׳ if the fruit reached the stage of one-third of maturity before the fifteenth of Shebat. Gitt.70a אכול ש׳ ושתה ש׳ והניח ש׳וכ׳ eat one-third (of the capacity of the stomach), and drink one-third, and leave vacant one-third, v. כָּעַס. Y.Peah II, end, 17b קיבלה הימנו למחצה לש׳וכ׳ if he rented the field on shares of one-half, or one-third B. Mets.69a מותר ש׳ בשכרך whatever profit it may bring over one-third (of its present value) shall be thine for thy labor (and the rest we will divide equally); a. fr. -
4 שָׁלִיש
שָׁלִישm. (b. h.; שָׁלַש) 1) captain, officer.Pl. שָׁלִישִׁים. Mekh. Bshall.s.1 (ref. to Ex. 14:7) אין ש׳ אלא גבורים shalishim means mighty men; ד״א וש׳ … שהיו משולליןוכ׳ another definition: shalishim … because they were hung with arms; (anoth. opin.) זה השלישיוכ׳ the shalish is the third on the chariot; formerly there were only two, and Pharaoh added one 2) the third finger, middle-finger. Tanḥ. Bresh. 5 ומן אצבעו … וכל בש׳וכ׳ and by his finger you can judge what he is (his strength), as we read (Is. 40:12) and measured with the shalish (middle finger) 3) (the third person,) trustee, depositary. Gitt.64a בעל … וש׳ אומר לגירושין if the husband says, the letter of divorce has been deposited to be kept in trust, but the trustee says, it has been given me for the purpose of divorce (I was the wifes agent for receiving the divorce). Ib.; Tosef.B. Mets. I, 10 זה אומר כך … והש׳ … הש׳ נאמן משניהם if one of the contestants says thus, and the other thus, and the depositary says thus, the depositarys evidence is accepted over against both. Keth.V, 8 המשרה … על ידי ש׳ if a husband for the time of his absence leaves the provision for his wifes maintenance in the hands of a trustee; a. fr.Num. R. s. 1338> שלישה, read: שְׁלוּחָהּ. 4) (traditional pronunciation שְׁלִיש) one third. Pes.42b תבואה שלא הביאה ש׳ grain that has not yet grown one-third (not one-third ripe); Y.Peah II, 16d sq. Y.Shebi.V, beg.35d חביא ש׳ קורםוכ׳ if the fruit reached the stage of one-third of maturity before the fifteenth of Shebat. Gitt.70a אכול ש׳ ושתה ש׳ והניח ש׳וכ׳ eat one-third (of the capacity of the stomach), and drink one-third, and leave vacant one-third, v. כָּעַס. Y.Peah II, end, 17b קיבלה הימנו למחצה לש׳וכ׳ if he rented the field on shares of one-half, or one-third B. Mets.69a מותר ש׳ בשכרך whatever profit it may bring over one-third (of its present value) shall be thine for thy labor (and the rest we will divide equally); a. fr. -
5 פקדון
פִּקָּדוֹן, פִּיקָּ׳m. (b. h.; preced.) thing given in charge, deposit. Gen. R. s. 93, beg. לית שמיה פקדון אלא פּוּק פּוֹן (some ed. פוקדון in one word) it ought not to he called piḳḳadon, but puḳ don (go out of this, avoid it; דון for דין). Shebu.V, 1 שבועת הפ׳ the oath concerning a deposit. Ib. 2 תן לי פִּקְדּוֹנִי give me my deposit back. Ib. V, 7 מי שהפ׳ אצלו the trustee. Num. R. s. 9 (ref. to Num. 5:12 ומעלה בו מעל, a. Lev. 5:21) לפי שהיא כופרת בפ׳ because she betrays a trust; מה ממון הקל כל הכופר בפ׳ … בפִקְרּוֹן גוףוכ׳ if in money matters which are of slighter import, he who denies a deposit is considered like denying the Lord, how much more so is one who denies the deposit of a body (purity of the family)! Tanḥ. Shofṭim 12 פ׳ אחד … תן לו פִּקְדּוֹנוֹוכ׳ one deposit has he (the Lord) with thee, give it back to him and make thyself a god; ומה פקרונווכ׳ and what is his deposit? Said she, the soul within thee; a. v. fr.Pl. פִּקְדּוֹנוֹת, פִּיקְ׳. Gen. R. l. c. ברח מן הפ׳ flee from receiving trusts; Yeb. 109a.בעל פ׳ trustee. Gen. R. s. 53; Pesik. R. s. 43, v. פָּקַר; a. e. -
6 פיק׳
פִּקָּדוֹן, פִּיקָּ׳m. (b. h.; preced.) thing given in charge, deposit. Gen. R. s. 93, beg. לית שמיה פקדון אלא פּוּק פּוֹן (some ed. פוקדון in one word) it ought not to he called piḳḳadon, but puḳ don (go out of this, avoid it; דון for דין). Shebu.V, 1 שבועת הפ׳ the oath concerning a deposit. Ib. 2 תן לי פִּקְדּוֹנִי give me my deposit back. Ib. V, 7 מי שהפ׳ אצלו the trustee. Num. R. s. 9 (ref. to Num. 5:12 ומעלה בו מעל, a. Lev. 5:21) לפי שהיא כופרת בפ׳ because she betrays a trust; מה ממון הקל כל הכופר בפ׳ … בפִקְרּוֹן גוףוכ׳ if in money matters which are of slighter import, he who denies a deposit is considered like denying the Lord, how much more so is one who denies the deposit of a body (purity of the family)! Tanḥ. Shofṭim 12 פ׳ אחד … תן לו פִּקְדּוֹנוֹוכ׳ one deposit has he (the Lord) with thee, give it back to him and make thyself a god; ומה פקרונווכ׳ and what is his deposit? Said she, the soul within thee; a. v. fr.Pl. פִּקְדּוֹנוֹת, פִּיקְ׳. Gen. R. l. c. ברח מן הפ׳ flee from receiving trusts; Yeb. 109a.בעל פ׳ trustee. Gen. R. s. 53; Pesik. R. s. 43, v. פָּקַר; a. e. -
7 פִּקָּדוֹן
פִּקָּדוֹן, פִּיקָּ׳m. (b. h.; preced.) thing given in charge, deposit. Gen. R. s. 93, beg. לית שמיה פקדון אלא פּוּק פּוֹן (some ed. פוקדון in one word) it ought not to he called piḳḳadon, but puḳ don (go out of this, avoid it; דון for דין). Shebu.V, 1 שבועת הפ׳ the oath concerning a deposit. Ib. 2 תן לי פִּקְדּוֹנִי give me my deposit back. Ib. V, 7 מי שהפ׳ אצלו the trustee. Num. R. s. 9 (ref. to Num. 5:12 ומעלה בו מעל, a. Lev. 5:21) לפי שהיא כופרת בפ׳ because she betrays a trust; מה ממון הקל כל הכופר בפ׳ … בפִקְרּוֹן גוףוכ׳ if in money matters which are of slighter import, he who denies a deposit is considered like denying the Lord, how much more so is one who denies the deposit of a body (purity of the family)! Tanḥ. Shofṭim 12 פ׳ אחד … תן לו פִּקְדּוֹנוֹוכ׳ one deposit has he (the Lord) with thee, give it back to him and make thyself a god; ומה פקרונווכ׳ and what is his deposit? Said she, the soul within thee; a. v. fr.Pl. פִּקְדּוֹנוֹת, פִּיקְ׳. Gen. R. l. c. ברח מן הפ׳ flee from receiving trusts; Yeb. 109a.בעל פ׳ trustee. Gen. R. s. 53; Pesik. R. s. 43, v. פָּקַר; a. e. -
8 פִּיקָּ׳
פִּקָּדוֹן, פִּיקָּ׳m. (b. h.; preced.) thing given in charge, deposit. Gen. R. s. 93, beg. לית שמיה פקדון אלא פּוּק פּוֹן (some ed. פוקדון in one word) it ought not to he called piḳḳadon, but puḳ don (go out of this, avoid it; דון for דין). Shebu.V, 1 שבועת הפ׳ the oath concerning a deposit. Ib. 2 תן לי פִּקְדּוֹנִי give me my deposit back. Ib. V, 7 מי שהפ׳ אצלו the trustee. Num. R. s. 9 (ref. to Num. 5:12 ומעלה בו מעל, a. Lev. 5:21) לפי שהיא כופרת בפ׳ because she betrays a trust; מה ממון הקל כל הכופר בפ׳ … בפִקְרּוֹן גוףוכ׳ if in money matters which are of slighter import, he who denies a deposit is considered like denying the Lord, how much more so is one who denies the deposit of a body (purity of the family)! Tanḥ. Shofṭim 12 פ׳ אחד … תן לו פִּקְדּוֹנוֹוכ׳ one deposit has he (the Lord) with thee, give it back to him and make thyself a god; ומה פקרונווכ׳ and what is his deposit? Said she, the soul within thee; a. v. fr.Pl. פִּקְדּוֹנוֹת, פִּיקְ׳. Gen. R. l. c. ברח מן הפ׳ flee from receiving trusts; Yeb. 109a.בעל פ׳ trustee. Gen. R. s. 53; Pesik. R. s. 43, v. פָּקַר; a. e. -
9 אפוטרופוס
n. guardian, custodian, conservator, patron, warden, executer, executor, fiduciary, trustee, procurator, keeper, bailee -
10 אפוטרופס
n. guardian, custodian, conservator, patron, warden, executer, executor, fiduciary, trustee, procurator, keeper, bailee -
11 ממון
financing, finance, funding————————in charge, appointed, commissioner, superior, appointee, gaffer, nominative, officer, prefect, curator; custodian, trustee, warden————————money, property; Mammon -
12 ממונה
Mimouna (N. African Jewish feast, after Passover)————————n. in charge, appointed, commissioner, superior, appointee, gaffer, nominative, officer, prefect, curator; custodian, trustee, warden -
13 נאמן
loyal, faithful, devoted, truthful, liege, obedient, sound, staunch, steadfast, unfailing, unswerving, allegiant, depositary, depository; trustee (by law), bailee, fiduciary -
14 שומר חינם
unpaid trustee, unpaid guardian, unpaid keeper -
15 שומר שכר
a paid trustee, a paid guardian -
16 גרושין
גֵּרוּשִׁין, גֵּירוּשִׁיןm. pl. ( גרש) sending off, divorce. Gen. R. s. 19; Lam. R. introd. 4 (ref. to Gen. 3:23 sq.) דנתי אותו בשלוחין ובג׳ I punished him with expulsion and banishment.Gitt.64a שליש אומר לגי׳ the trustee says (the letter has been given me not as a deposit but) as a letter of divorce which I was authorized by thy wife to receive in her behalf.Y.Kidd.I, 58c top גוים אין לחן ג׳ the law of divorce (according to Deut. 24:3) does not apply to gentiles. Ib. או שאין להם ג׳וכ׳ either they have not the institution of divorce, or either may divorce the other; Gen. R. s. 18; a. fr. -
17 גֵּרוּשִׁין
גֵּרוּשִׁין, גֵּירוּשִׁיןm. pl. ( גרש) sending off, divorce. Gen. R. s. 19; Lam. R. introd. 4 (ref. to Gen. 3:23 sq.) דנתי אותו בשלוחין ובג׳ I punished him with expulsion and banishment.Gitt.64a שליש אומר לגי׳ the trustee says (the letter has been given me not as a deposit but) as a letter of divorce which I was authorized by thy wife to receive in her behalf.Y.Kidd.I, 58c top גוים אין לחן ג׳ the law of divorce (according to Deut. 24:3) does not apply to gentiles. Ib. או שאין להם ג׳וכ׳ either they have not the institution of divorce, or either may divorce the other; Gen. R. s. 18; a. fr. -
18 גֵּירוּשִׁין
גֵּרוּשִׁין, גֵּירוּשִׁיןm. pl. ( גרש) sending off, divorce. Gen. R. s. 19; Lam. R. introd. 4 (ref. to Gen. 3:23 sq.) דנתי אותו בשלוחין ובג׳ I punished him with expulsion and banishment.Gitt.64a שליש אומר לגי׳ the trustee says (the letter has been given me not as a deposit but) as a letter of divorce which I was authorized by thy wife to receive in her behalf.Y.Kidd.I, 58c top גוים אין לחן ג׳ the law of divorce (according to Deut. 24:3) does not apply to gentiles. Ib. או שאין להם ג׳וכ׳ either they have not the institution of divorce, or either may divorce the other; Gen. R. s. 18; a. fr. -
19 מעמד
מַעֲמָדm. (b. h.; עָמַד) 1) standing up; מ׳ ומושב standing up and sitting down, halt of the funeral escort on returning from burial for lamentation or consolation. Tosef.Pes.II (III), 15 אין מ׳ ומו׳וכ׳ no less than seven halts are made. Ib. 14 מקום שנהגו לעשות מ׳ ומו׳ where it is customary to make halts (on the eve of Passover). B. Bath. 100b עבד לה מ׳ומו׳ arranged for her sake a maʿămad Meg.IV, 3 (23b) אין עושין מ׳ … בפחות מעשרה we arrange no maʿămad with less than ten persons; a. fr.B. Bath. l. c. המוכר … מקום מַעֲמָדֹו if one sells his grave, the road to his grave, or his halting place.Pl. מַעֲמָדֹות. Ib. אין פוחתין מז׳ מ׳ ומושבות no less than seven, v. supra. 2) (law) presence of witnesses, judges Ib. 144a bot. במַעֲמַד שלשתן in the presence of us three (the owner, the trustee, and the recipient). Y.Shebu.VI, 37a top; Y.Gitt.IX, 50c bot., v. אָשַׁר. Y.Keth.XIII, 36a bot. בשפסק במַעֲמָדָהּ when her father made the promise in her presence; a. fr. 3) post, a division of popular representatives deputed to accompany the daily services in the Temple with prayers, and also a corresponding division in the country towns, answering to the divisions (guards, v. מִשְׁמָר) of priests and Levites. Taan. IV, 2 על כל משמר ומשמר היה מ׳וכ׳ corresponding to every guard was a post of priests, Levites and Israelites stationed in Jerusalem. Ib. 4 אין בו מ׳ no prayer meeting of the maʿămad took place.אַנְשֵׁי מ׳, v. אֱנֹוש; a. fr.Pl. as ab. Ib. 2 אלו הן מ׳ this is the origin of the maʿămadoth. Ib. 27b, a. e. אלמלא מ׳ but for the prayer meetings of Meg.III, 6 במ׳ במעשה בראשית at the prayer meetings the first chapter of Genesis was read (one section each day of the week). -
20 מַעֲמָד
מַעֲמָדm. (b. h.; עָמַד) 1) standing up; מ׳ ומושב standing up and sitting down, halt of the funeral escort on returning from burial for lamentation or consolation. Tosef.Pes.II (III), 15 אין מ׳ ומו׳וכ׳ no less than seven halts are made. Ib. 14 מקום שנהגו לעשות מ׳ ומו׳ where it is customary to make halts (on the eve of Passover). B. Bath. 100b עבד לה מ׳ומו׳ arranged for her sake a maʿămad Meg.IV, 3 (23b) אין עושין מ׳ … בפחות מעשרה we arrange no maʿămad with less than ten persons; a. fr.B. Bath. l. c. המוכר … מקום מַעֲמָדֹו if one sells his grave, the road to his grave, or his halting place.Pl. מַעֲמָדֹות. Ib. אין פוחתין מז׳ מ׳ ומושבות no less than seven, v. supra. 2) (law) presence of witnesses, judges Ib. 144a bot. במַעֲמַד שלשתן in the presence of us three (the owner, the trustee, and the recipient). Y.Shebu.VI, 37a top; Y.Gitt.IX, 50c bot., v. אָשַׁר. Y.Keth.XIII, 36a bot. בשפסק במַעֲמָדָהּ when her father made the promise in her presence; a. fr. 3) post, a division of popular representatives deputed to accompany the daily services in the Temple with prayers, and also a corresponding division in the country towns, answering to the divisions (guards, v. מִשְׁמָר) of priests and Levites. Taan. IV, 2 על כל משמר ומשמר היה מ׳וכ׳ corresponding to every guard was a post of priests, Levites and Israelites stationed in Jerusalem. Ib. 4 אין בו מ׳ no prayer meeting of the maʿămad took place.אַנְשֵׁי מ׳, v. אֱנֹוש; a. fr.Pl. as ab. Ib. 2 אלו הן מ׳ this is the origin of the maʿămadoth. Ib. 27b, a. e. אלמלא מ׳ but for the prayer meetings of Meg.III, 6 במ׳ במעשה בראשית at the prayer meetings the first chapter of Genesis was read (one section each day of the week).
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