baddhvā

bandh

cl. 1. P. Ā. bandhati, - te MBh. ;
cl. 4. P. badhyati Hariv. ;
Impv. badhāna AV., bandhāna MBh., - badhnīhi BhP., bandha R. ;
pf. P. babándha, 3. pl. bedhús AV., babandhus MBh. ;
Ā. bedhé, - dhiré AV., babandhe Gr.;
fut. bhantsyati Br. etc., bandhishyati, - te MBh. ;
banddhā Gr.;
aor. abhāntsīt Gr.;
Prec. badhyāt ib. ;
inf. banddhum, orﾠ bandhitum R., bádhe AV. ind. p. baddhvā́ AV., -dhvā́ya Br., - badhya ib. ;
- bandham Pāṇ. 3-4, 41 Sch.),
to bind, tie, fix, fasten, chain, fetter RV. etc. etc.;
to bind round, put on (Ā;
later alsoﾠ P. « on one's self») AV. ṠBr. MBh. etc.;
to catch, take orﾠ hold captive, met. = to attach to world orﾠ to sin Mn. MBh. Kap. ;
to fix, direct, fasten, rivet (eyes, ears orﾠ mind) on (loc. orﾠ inf.) MBh. Kāv. Kathās. ;
to arrest, hold back, restrain, suppress, stop, shut, close Yājñ. MBh. Kathās. ;
to bind a sacrificial victim, offer, sacrifice (with dat. of the deity to whom it is presented) RV. Br.:
KātyṠr. ;
to punish, chastise Hit. ;
to join, unite, put together orﾠ produce anything in this way,
e.g.. fold (the hands), clench (the fist), knit orﾠ bend (the eyebrows),
arrange, assume (a posture), set up (a limit), construct (a dam orﾠ a bridge), span, bridge over (a river), conceive orﾠ contract (friendship orﾠ enmity), compose, construct (a poem orﾠ verse) MBh. Kāv. etc.. ;
to form orﾠ produce in any way, cause, effect, do, make, bear (fruit), strike (roots), take up (one's abode) ib. ;
to entertain, cherish, show, exhibit, betray (joy, resolution etc.) ib.:
Pass. badhyáte (- ti Hariv.), to be bound etc. etc.;
(esp.) to be bound by the fetters of existence orﾠ evil, sin again Mn. BhP. ;
to be affected by i.e. experience, suffer (instr.) Pañcat.:
Caus. bandhayati (aor. ababandhat), to cause to bind orﾠ catch orﾠ capture, imprison ṠBr. etc. etc.;
to cause to be built orﾠ constructed Ragh. Rājat. ;
to cause to be embanked orﾠ dammed up Rājat. ;
to bind together ( alsoﾠ bādhayati) Dhātup. XXXII, 14:
Desid. bibhantsati Gr.:
Intens. bābanddhi, bābadhyate ib. ;
+ cf. Zd. band;
Gk. πενθερύς, πεῖσμα;
Lat. foedus, fides;
Lit. béndras;
Goth. Angl. Sax. bindan;
Germ. binden;
Eng. bind

su

2) (= 1. sū) cl. 1. 2. P. Dhātup. XXII, 43 and XXIV, 32 ;
savati, sauti, only in 3. sg. pr. sauti andﾠ 2. sg. Impv. suhi
to urge, impel, incite ṠBr. KātyṠr. ;
to possess supremacy Dhātup. ;
3) cl. 5. P. Ā. Dhātup. XXVII, 1 ;
sunóti, sunute (in RV. ;
3. pl. sunvánti, sunviré <with pass. sense> andﾠ sushvati;
p. sunvát orﾠ sunvāná <the latter with act. andﾠ pass. sense> ib. ;
pf. sushāva, sushuma etc. ib. MBh. ;
p. in Veda sushuvás andﾠ sushvāṇá <the later generally with pass. sense;
accord. toﾠ Kāṡ. on Pāṇ. 3-2, 106, alsoﾠ sushuvāṇa with act. sense>;
aor. accord. toﾠ Gr. asāvīt orﾠ asaushīt, asoshṭa orﾠ asavishṭa;
in RV. alsoﾠ Impv. sótu, sutám, andﾠ p. <mostly pass.> suvāná <but the spoken form is svāná andﾠ so written in SV., suv- in RV. >;
andﾠ 3. pl. asushavuḥ AitBr. ;
fut. sotā ib. ;
soshyati KātyṠr. ;
savishyati ṠBr. ;
inf. sótave, sótos RV.:
Br. ;
sotum Gr.;
ind. p. - sútya Br. ;
- sūya MBh.), to press out, extract (esp. the juice from the Soma plant for libations) RV. AV. ṠBr. KātyṠr. Up. MBh. ;
to distil, prepare (wine, spirits etc.) Sch. on Pāṇ. 2-2, 132:
Pass. sūyáte (in RV. alsoﾠ Ā. 3. sg. sunve andﾠ 3. pl. sunviré with pass. sense;
aor. ásāvi ib.):
Caus. - sāvayati orﾠ - shāvayati ( seeﾠ abhi-shu andﾠ pra-su;
aor. asūshavat accord. toﾠ some asīshavat) Gr.:
Desid. of Caus. sushāvayishati ib.:
Desid. susūshati, - te ib.:
Iutens. soshūyate, soshavīti, soshoti ib. ;
4) (= 2. sū), (only in 3. sg. sauti seeﾠ pra-sū) to beget, bring forth
sú

+ andﾠ corresponding in sense to Gk. εὖ;
6) perhaps connected with 1. vásu, andﾠ, accord. toﾠ some, with pron. base sa, as ku with ka;
in Veda alsoﾠ sū́ andﾠ liable to become shu orﾠ shū andﾠ to lengthen a preceding vowel, while a following na may become ṇa;
it may be used as an adj. orﾠ adv.), good, excellent, right, virtuous, beautiful, easy, well, rightly, much, greatly, very, any, easily, willingly, quickly (in older language often with other particles;
esp. with u, = « forthwith, immediately» ;
with mô i.e. māu, = « never, by no means» ;
súkam often emphatically with an Impv. e.g.. tíshṭhāsúkammaghavanmā́parāgāḥ, « do tarry O Maghavan, go not past» RV. III, 53, 2 ;
su always qualifies the meaning of a verb andﾠ is never used independently at the beginning of a verse;
in later language it is rarely a separate word, but is mostly prefixed to substantives, adjectives, adverbs andﾠ participles, exceptionally alsoﾠ to an ind. p. e.g.. su-baddhvā, « having well bound» Mṛicch. X, 50 ;
orﾠ even to a finite verb e.g.. su-nirvavau Ṡiṡ. VI, 58) RV. etc. etc.

sthā

tíshṭhati, - te (pf. tasthaú, tasthe RV. etc. etc.;
aor. ásthāt, ásthita ib. ;
3. pl. asthiran RV. AV. Br. ;
āsthat <?> AV. ;
asthishi, - shata Br. etc.;
Subj. sthāti, sthā́thaḥ RV. ;
Prec. stheyāt ib. ;
sthesham, - shuḥ <?> AV. ;
sthāsīshṭa Gr.;
fut. sthātā MBh. etc.;
sthāsyati, - te Br. etc.;
inf. sthā́tum ib. ;
- tos Br. GṛṠrS. ;
- sthitum R. ;
ind. p. sthitvā MBh. etc.;
-sthā́ya RV. etc. etc.;
- sthāyam Bhaṭṭ.), to stand, stand firmly, station one's self stand upon, get upon, take up a position on (with pādābhyām, « to stand on the feet» ;
with jānubhyām, « to kneel» ;
with agre orﾠ agratas andﾠ gen., « to stand orﾠ present one's self before» ;
with puras andﾠ with orﾠ without gen., « to stand up against an enemy etc.») RV. etc. etc.;
to stay, remain, continue in any condition orﾠ action (e.g.. with kanyā, « to remain a girl orﾠ unmarried» ;
with tūshṇīm orﾠ with maunena instr. « to remain silent» ;
with sukham, « to continue orﾠ feel well») AV. etc. etc.;
to remain occupied orﾠ engaged in, be intent upon, make a practice of, keep on, persevere in any act (with loc.;
e.g.. with rājye, « to continue governing» ;
with ṡāsane, « to practise obedience» ;
with bale, « to exercise power» ;
with sva-dharme, « to do one's duty» ;
with sva-karmaṇi, « to keep to one's own business» ;
with saṉṡaye, « to persist in doubting» ;
alsoﾠ with ind. p. e.g.. dharmamāṡritya, « to practise virtue») AV. Mn. MBh. etc.;
to continue to be orﾠ exist (as opp. to « perish»), endure, last TS. Mn. MBh. etc.;
to be, exist, be present, be obtainable orﾠ at hand AV. etc. etc.;
to be with orﾠ at the disposal of, belong to (dat. gen., orﾠ loc.) Mn. MBh. etc.;
(Ā. m. c. alsoﾠ P. cf. Pāṇ. 1-3, 23; IV, 34)
to stand by, abide by, be near to, be on the side of, adhere orﾠ submit to, acquiesce in, serve, obey (loc. orﾠ dat.) RV. etc. etc.;
to stand still, stay quiet, remain stationary, stop, halt, wait, tarry, linger, hesitate ( seeﾠ under sthitvā below) RV. etc. etc.;
to behave orﾠ conduct one's self (with samam, « to behave equally towards any one» loc.);
to be directed to orﾠ fixed on (loc.) Hariv. Kathās. ;
to be founded orﾠ rest orﾠ depend on, be contained in (loc.) RV. AV. MBh. ;
to rely on, confide in (loc. e.g.. mayisthitvā, « confiding in me») Bhaṭṭ. ;
to stay at, resort to (acc.) R. ;
to arise from (abl. orﾠ gen.) RV. ChUp. ;
to desist orﾠ cease from (abl.) Kathās. ;
to remain unnoticed (as of no importance), be left alone (only Impv. andﾠ Pot.) Kāv. Pañcat.:
Pass. sthīyate (aor. asthāyi), to be stood etc. (frequently used impers. e.g.. mayāsthīyatām, « let it be abided by me» i.e. « I must abide») Br. etc. etc.:
Caus. sthāpayati, - te (aor. átishṭhipat;
ind. p. sthāpayitvā <q.v.> andﾠ -sthā́pam:
Pass. sthāpyate), to cause to stand, place, locate, set, lay, fix, station, establish, found, institute AV. etc. etc.;
to set up, erect, raise, build MBh. R. ;
to cause to continue, make durable, strengthen, confirm MBh. R. Suṡr. etc.;
to prop up, support, maintain MBh. Hcat. ;
to affirm, assent Sāh. Nyāyas. Sch. ;
to appoint (to any office loc.) Mn. MBh. etc.;
to cause to be, constitute, make, appoint orﾠ employ as (two acc.;
with dhātrīm, « to employ any one as a nurse» ;
with rakshâ̱rtham, « to appoint any one as guardian» ;
with sajjam, « to make anything ready» ;
with su-rakshitam, « to keep anything well guarded» ;
with svīkṛitya, « to make anything one's own» ;
with pariṡesham, « to leave anythñanything over orﾠ remaining») ṠvetUp. MBh. Kāv. etc.;
to fix, settle, determine, resolve Mn. MBh. etc.;
to fix in orﾠ on, lead orﾠ being into, direct orﾠ turn towards (loc., rarely acc.;
with hṛidi, « to impress on the heart» ;
with manas, « to fix the mind on») AV. etc. etc.;
to introduce orﾠ initiate into, instruct in (loc. e.g.. with naye, « to instruct in a plan orﾠ system») MBh. Kathās. ;
to make over orﾠ deliver up to (loc. orﾠ haste with gen., « into the hands of») Yājñ. Ratnâv. Kathās. ;
to give in marriage MBh. ;
to cause to stand still, stop, arrest, check, hold, keep in, restrain (with baddhvā, « to keep bound orﾠ imprisoned») ṠBr. etc. etc.;
to place aside, keep, save, preserve MBh. Hariv.:
Desid. of Caus. - sthāpayishati ( seeﾠ saṉ-sthā):
Desid. tíshṭhāsati, to wish to stand etc. ṠBr.:
Intens. teshṭhīyate;
tāstheti, tāsthāti
+ Gr. cf. Gk. ἱστάναι;
Lat. stare;
Lith. stóti;
Slav. stati;
Germ. stân, stehen;
Eng. stand
sthā́

- स्थशस्

fut. bandhişyáti/bandhişyáte; pf. babándha/bedhé; p. badhyáte; pp. baddhá; ger. baddhvá; inf. bánddhum/bándhltum) 1) связывать; повязывать 2) одеваться 3) касаться 4) укреплять, закреплять