sthāpayati

to put, to keep

anu-pra-sthā

Caus. - sthāpayati, to cause to follow BhP.

anu-vy-ā-sthā

anu-saṉ-sthā

Ā. to become finished after ṠBr. AitBr.:
Caus. P. - sthāpayati, to encourage R.

ā-sthā

to ascend, mount;
to stay near, go towards, resort to RV. AV. ṠBr. ĀṡvGṛ. MBh. R. BhP. Kum. etc.;
to act according to, follow R. BhP. ;
to undertake, perform, do, carry out, practise, use MBh. R. Hariv. BhP. Kathās. etc.;
to side orﾠ take part with, be of the opinion of;
to maintain, affirm Pat. ;
to acknowledge;
to take care for, have regard for MBh. Sarvad. etc.:
Caus. - sthāpayati, to cause to ascend Kauṡ. ;
to cause to stay orﾠ stop;
to arrest, stop RV. Kauṡ. ;
to fix into, put into AitBr. BhP. Kathās. ;
to hurt RV. ;
to constipate;
to strengthen Suṡr. ;
to introduce Sāh. ;
2) f. consideration, regard, care, care for (with loc. e.g.. mayyāsthā, care for me) Hit. Ragh. Kathās. etc.;
assent, promise L. ;
confidence, hope;
prop, stay, support L. ;
place orﾠ means of abiding L. ;
an assembly L. ;
state, condition L.

upa-sthā

(irr. aor. Pot. 3. pl. - stheshus AV. XVI, 4, 7)
to stand orﾠ place one's self near, be present
(Ā. if no object follows Pāṇ. 1-3, 26);
to stand by the side of, place one's self near, expose one's self to (with loc. orﾠ acc.) RV. AV. KātyṠr. Gobh. MBh. Mn. etc.;
to place one's self before (in order to ask), approach, apply to RV. AV. ṠBr. ĀṡvGṛ. Ragh. etc.;
to come together orﾠ meet with, become friendly with, conciliate (only Ā. Vārtt. on Pāṇ. 1-3, 25);
to lead towards (as a way, only Ā. ib.);
to go orﾠ betake one's self to Pañcat. R. ;
to stand near in order to serve, attend, serve MBh. Kathās. etc.;
to attend on, worship
(only Ā. Kāty. on Pāṇ. 1-3, 25,
e.g.. arkamupatishṭhate, he worships the sun;
but arkamupatishṭhati, he exposes himself to the sun Pat.) MBh. BhP. Ragh. etc.;
to serve with, be of service orﾠ serviceable by, attend on with prayers (e.g.. aindryāgārhapatyamupatishṭhate, he attends on the Gārhapatya with a Ṛic addressed to Indra;
but bhartāraṉupatishṭhatiyauvanena, (she) attends on her husband with youthfulness Kāṡ.) MBh. Ragh. Daṡ. etc.;
to stand under (in order to support), approach for assistance, be near at hand orﾠ at the disposal of RV. AV. TS. MBh. Ṡak. etc.;
to fall to one's share, come to the possession of MBh. R. etc.;
to rise against RV. VII, 83 ;
to start, set out Hariv. Daṡ.:
Caus. - sthāpayati, to cause to stand by the side of, place before, cause to lie down by the side of (e.g.. a woman) AitBr. ĀṡvṠr. KātyṠr. etc.;
to cause to come near, bring near, procure, fetch MBh. R. Ṡak. etc.;
(in Gr.) to add iti after a word (in the Pada-pāṭha) RPrāt. 842 (cf. upasthita)

pari-shṭhā

fut. - shṭhāsyati Pāṇ. 8-3, 64. Sch. ;
3. pl. pf. - tasthuḥ RV. Pañc. ;
aor. - shṭhāt, - shṭhuḥ RV. ;
- shṭhāḥ Padap. ;
- sthāḥ AV.), to stand round, be in a person's way, obstruct, hinder RV. etc. etc.;
to crowd from all sides Pañc. ;
(Ā.) to remain, survive MBh.:
Caus. - sthāpayati (ind. p. - sthāpya), to beset, surround AV. ;
to place near, cause to stay close by Kathās. ;
pari-shṭhā́

f. obstruction, impediment RV. AV.

pary-ava-sthā

to fill, pervade (acc.) MBh.:
Caus. - sthāpayati, to comfort, encourage ib.

praty-ava-sthā

to resist, oppose, object to Kap. Sch. ;
to stand alone orﾠ separately MW. ;
to re-attain, recover Bhaṭṭ.:
Caus. - sthāpayati, to cause to stand firm, encourage (with ātmānam « to collect one's self, recover») Vikr.

praty-upa-sthā

(Ā.) to wait on MBh. ;
(P.) to insist on (loc.) Vajracch.:
Caus. - sthāpayati, to call forth, manifest Ṡaṃk.

pra-sthā

to advance towards (acc.) ṠBr. ṠāṇkhSr. ;
(Ā.;
cf. Pāṇ. I, 3, 22) to be awake MBh. ;
(Ā. m. c. alsoﾠ P.) to set out, depart from (abl.), proceed orﾠ march to (acc. with orﾠ without prati) orﾠ with a view to orﾠ in order to (dat. orﾠ inf.) ĀṡvGṛ. MBh. Kāv. etc.;
(with ākāṡe) to move orﾠ abide in the open air R.:
Caus. - sthāpayati, to put aside AV. ;
to send out, send to (acc. with orﾠ without prati) orﾠ for the purpose of (dat. orﾠ loc.), send away orﾠ home, dispatch messengers etc., dismiss, banish MBh. Kāv. etc.;
drive, urge on (horses), Kum. Desid. Ā. - tishṭhāsate, to wish to set out Ṡaṃk. Bhaṭṭ. ;
pra-sthā́

(- vatī), t N. of a river Hariv.

vy-ava-sthā

to differ respectively Ṡaṃk. ;
to halt, stop, stay R. ;
to prepare orﾠ make ready for (dat.) ib. ;
to be settled, be (logically) true orﾠ tenable MBh. Sarvad. ;
to appear as (nom.) Nir. Sāṃkhyak.:
Caus. - sthāpayati, to put down, place VarBṛS. Vās. ;
to fix on, direct towards (loc.) Kum. ;
to charge with, appoint to ( artham) Hit. ;
to stop, hold up, prevent from falling MBh. Rājat. ;
to restore, re-establish Kum. Jātakam. ;
to settle, arrange, establish, determine, prove to be (logically) tenable Daṡ. Sarvad. ;
to give a name Divyâ̱v. ;
to perform MW. ;
vy-avasthā

abiding in one place, steadiness Kathās. ;
fixity, perseverance, constancy MBh. R. etc.;
a fixed limit Ṡiṡ. ;
settlement, establishment, decision, statute, law, rule (ayā, instr. according to a fixed rule) BhP. Pāṇ. Sch. Kull.;
legal decision orﾠ opinion (applied to the written extracts from the codes of law orﾠ adjustment of contradictory passages in different codes) W. ;
conviction, persuasion R. ;
fixed relation of time orﾠ place Pāṇ. 1-1, 34 ;
rate, proportion Bhpr. ;
state, condition Kāv. Rājat. ;
case, occasion, opportunity Rājat. W. ;
an engagement, agreement, contract ib. ;
- tikrama (-sthâ̱t-) m. transgression orﾠ violation of the law orﾠ settled rule, breaking an agreement orﾠ contract W. ;
- tivartana (-sthâ̱t-) n. id. ib. ;
- tivartin (-sthâ̱i-) mfn. transgressing the law, breaking an agreement orﾠ contract ib. ;
- darpaṇa m. - prakāṡa m. N. of wks.;
- pattra n. a written deed, document L. ;
- ratna-mālā f. - rṇava (-thā́rṇ-) m. - sāra-saṉgraha, m. -sâ̱ra-saṉcaya m. - setu m. N. of wks.

vy-ā-sthā

saṉ-sthā

( Pāṇ. 1-3, 22 ep. andﾠ m. c. alsoﾠ P. - tishṭhati;
Ved. inf. - sthātos ĀpṠr.), to stand together, hold together (pf. p. du. - tasthāné, said of heaven andﾠ earth) RV. ;
to come orﾠ stay near (loc.) ib. VS. ṠBr. ;
to meet (as enemies), come into conflict RV. ;
to stand still, remain, stay, abide (lit. andﾠ fig.;
with vākye, to obey) MBh. R. etc.;
to be accomplished orﾠ completed (esp. applied to rites) Br. ṠrS. Mn. MBh. BhP. ;
to prosper, succeed, get on well MBh. ;
to come to an end, perish, be lost, die MBh. Kāv. BhP. ;
to become, be turned into orﾠ assume the form of (acc.) Lalit.:
Caus. - sthāpayati (subj. aor. tishṭipaḥ ṠBr.), to cause to stand up orﾠ firm, raise on their legs again (fallen horses) MBh. ;
to raise up, restore (dethroned kings) ib. ;
to confirm, encourage, comfort ( ātmānam, orﾠ hṛidayam, one's self, i.e. « take heart again») Kāv. Pañcat. ;
to fix orﾠ place upon orﾠ in (loc.) Kauṡ. MBh. etc.;
to put orﾠ add to ( uparī) Yājñ. ;
to build (a town) Hariv. ;
to heap, store up (goods) VarBṛS. ;
to found, establish, fix, settle, introduce, set a foot MBh. R. Rājat. ;
to cause to stand still, stop, restrain, suppress (breath, semen etc.) AitBr. ;
to accomplish, conclude, complete (esp. a rite) Br. Kauṡ. MBh. ;
to put to death, kill ṠBr. MBh. ;
to perform the last office for i.e. to burn, cremate (a dead body) ṠāṇkhBr. ;
to put to subjection, subject MW.:
Desid. of Caus. - sthāpayishati, to wish to finish orﾠ conclude ṠāṇkhBr. ;
saṉ-sthā́

shape, form, manifestation, appearance (ifc. « appearing as») Up. MBh. etc.;
established order, standard, rule, direction (acc. with kṛi orﾠ Caus. of sthā, to establish orﾠ fix a rule orﾠ obligation for one's self;
with vyati-kram orﾠ paribhid, « to transgress orﾠ break an established rule orﾠ obligation») MBh. R. etc.;
quality, property, nature Kāv. Pur. ;
conclusion, termination, completion TS. ṠBr. etc.;
end, death Pur. ;
destruction of the world (= pralaya, said to be of four kinds, viz. naimittika, prākṛitika, nitya, ātyantika) ib. ;
a complete liturgical course, the basis orﾠ essential form of a sacrifice (the Jyotiḥ-shṭoma, Havir-yajña, andﾠ Pāka-yaiña consist of seven such forms) ṠrS. ;
killing ( paṡu-s-, « killing of the sacrificial animal») BhP. ;
cremation (of a body;
alsoﾠ prêta-s-) ib. ;
(prob.) = ṡrāddha MārkP. ;
a spy orﾠ secret emissary in a king's own country
(= cara m. prob. a group of five spies consisting of a
vaṇij, « merchant»,
bhikshu, « mendicant»,
chāttra, « pupil»,
lingin, « one who falsely wears the mark of a twice-born»,
andﾠ kṛishīvala, « husbandman»
cf. pañca-varga, andﾠ Mn. VII, 154 Kull.) Kām. ;
continuation in the right way L. ;
occupation, business, profession W. ;
an assembly ib. ;
a royal ordinance ib. ;
- kṛita mfn. settled, determined Hariv. ;
- gāra (-thâ̱g-) m. n. a meeting-house Lalit. ;
- japa m. a closing prayer ĀṡvṠr. ;
- tva n. the being a form orﾠ shape BhP. ;
- paddhati f. N. of wk.;
- vayava-vat (-thâ̱v-) mfn. having a shape andﾠ limbs BhP.

sam-ava-sthā

to establish, found ib. ;
sam-avasthā

(ifc. f. ā) similar condition orﾠ state, Righ.

sam-ā-sthā

to go to R. ;
to stop, halt MBh. ;
to enter upon, undergo, undertake (a march), assume (a form), seek (a maintenance), apply (assiduity) to (loc.) MBh. R. etc.;
to perform, accomplish BhP.:
Caus. - sthāpayati, to cause to stop, make to halt R. ;
to cause to be performed orﾠ practised ib.

sam-upa-sthā

to lean on (acc.) ib. ;
to go to, approach (acc.) MBh. ;
to occur, arise, befall Ṡak.:
Caus. sthāpayati, to set up Suṡr. ;
sam-upasthā

happening, befalling ib.

sam-pra-sthā

to set out together, depart, proceed, advance, approach, go to (acc. orﾠ loc.) PraṡnUp. MBh. etc.:
Caus. sthāpayati, to dispatch, send out to (acc.) R.

sthā

tíshṭhati, - te (pf. tasthaú, tasthe RV. etc. etc.;
aor. ásthāt, ásthita ib. ;
3. pl. asthiran RV. AV. Br. ;
āsthat <?> AV. ;
asthishi, - shata Br. etc.;
Subj. sthāti, sthā́thaḥ RV. ;
Prec. stheyāt ib. ;
sthesham, - shuḥ <?> AV. ;
sthāsīshṭa Gr.;
fut. sthātā MBh. etc.;
sthāsyati, - te Br. etc.;
inf. sthā́tum ib. ;
- tos Br. GṛṠrS. ;
- sthitum R. ;
ind. p. sthitvā MBh. etc.;
-sthā́ya RV. etc. etc.;
- sthāyam Bhaṭṭ.), to stand, stand firmly, station one's self stand upon, get upon, take up a position on (with pādābhyām, « to stand on the feet» ;
with jānubhyām, « to kneel» ;
with agre orﾠ agratas andﾠ gen., « to stand orﾠ present one's self before» ;
with puras andﾠ with orﾠ without gen., « to stand up against an enemy etc.») RV. etc. etc.;
to stay, remain, continue in any condition orﾠ action (e.g.. with kanyā, « to remain a girl orﾠ unmarried» ;
with tūshṇīm orﾠ with maunena instr. « to remain silent» ;
with sukham, « to continue orﾠ feel well») AV. etc. etc.;
to remain occupied orﾠ engaged in, be intent upon, make a practice of, keep on, persevere in any act (with loc.;
e.g.. with rājye, « to continue governing» ;
with ṡāsane, « to practise obedience» ;
with bale, « to exercise power» ;
with sva-dharme, « to do one's duty» ;
with sva-karmaṇi, « to keep to one's own business» ;
with saṉṡaye, « to persist in doubting» ;
alsoﾠ with ind. p. e.g.. dharmamāṡritya, « to practise virtue») AV. Mn. MBh. etc.;
to continue to be orﾠ exist (as opp. to « perish»), endure, last TS. Mn. MBh. etc.;
to be, exist, be present, be obtainable orﾠ at hand AV. etc. etc.;
to be with orﾠ at the disposal of, belong to (dat. gen., orﾠ loc.) Mn. MBh. etc.;
(Ā. m. c. alsoﾠ P. cf. Pāṇ. 1-3, 23; IV, 34)
to stand by, abide by, be near to, be on the side of, adhere orﾠ submit to, acquiesce in, serve, obey (loc. orﾠ dat.) RV. etc. etc.;
to stand still, stay quiet, remain stationary, stop, halt, wait, tarry, linger, hesitate ( seeﾠ under sthitvā below) RV. etc. etc.;
to behave orﾠ conduct one's self (with samam, « to behave equally towards any one» loc.);
to be directed to orﾠ fixed on (loc.) Hariv. Kathās. ;
to be founded orﾠ rest orﾠ depend on, be contained in (loc.) RV. AV. MBh. ;
to rely on, confide in (loc. e.g.. mayisthitvā, « confiding in me») Bhaṭṭ. ;
to stay at, resort to (acc.) R. ;
to arise from (abl. orﾠ gen.) RV. ChUp. ;
to desist orﾠ cease from (abl.) Kathās. ;
to remain unnoticed (as of no importance), be left alone (only Impv. andﾠ Pot.) Kāv. Pañcat.:
Pass. sthīyate (aor. asthāyi), to be stood etc. (frequently used impers. e.g.. mayāsthīyatām, « let it be abided by me» i.e. « I must abide») Br. etc. etc.:
Caus. sthāpayati, - te (aor. átishṭhipat;
ind. p. sthāpayitvā <q.v.> andﾠ -sthā́pam:
Pass. sthāpyate), to cause to stand, place, locate, set, lay, fix, station, establish, found, institute AV. etc. etc.;
to set up, erect, raise, build MBh. R. ;
to cause to continue, make durable, strengthen, confirm MBh. R. Suṡr. etc.;
to prop up, support, maintain MBh. Hcat. ;
to affirm, assent Sāh. Nyāyas. Sch. ;
to appoint (to any office loc.) Mn. MBh. etc.;
to cause to be, constitute, make, appoint orﾠ employ as (two acc.;
with dhātrīm, « to employ any one as a nurse» ;
with rakshâ̱rtham, « to appoint any one as guardian» ;
with sajjam, « to make anything ready» ;
with su-rakshitam, « to keep anything well guarded» ;
with svīkṛitya, « to make anything one's own» ;
with pariṡesham, « to leave anythñanything over orﾠ remaining») ṠvetUp. MBh. Kāv. etc.;
to fix, settle, determine, resolve Mn. MBh. etc.;
to fix in orﾠ on, lead orﾠ being into, direct orﾠ turn towards (loc., rarely acc.;
with hṛidi, « to impress on the heart» ;
with manas, « to fix the mind on») AV. etc. etc.;
to introduce orﾠ initiate into, instruct in (loc. e.g.. with naye, « to instruct in a plan orﾠ system») MBh. Kathās. ;
to make over orﾠ deliver up to (loc. orﾠ haste with gen., « into the hands of») Yājñ. Ratnâv. Kathās. ;
to give in marriage MBh. ;
to cause to stand still, stop, arrest, check, hold, keep in, restrain (with baddhvā, « to keep bound orﾠ imprisoned») ṠBr. etc. etc.;
to place aside, keep, save, preserve MBh. Hariv.:
Desid. of Caus. - sthāpayishati ( seeﾠ saṉ-sthā):
Desid. tíshṭhāsati, to wish to stand etc. ṠBr.:
Intens. teshṭhīyate;
tāstheti, tāsthāti
+ Gr. cf. Gk. ἱστάναι;
Lat. stare;
Lith. stóti;
Slav. stati;
Germ. stân, stehen;
Eng. stand
sthā́

- स्थशस्