-
1 अरिष्टाश्रितपुर
arishṭâ̱ṡritapuran. N. of a town Pāṇ. 6-2, 100 Sch.
-
2 तार्क्ष्य
tā́rkshyam. N. of a mythical being (originally described as a horse with the epithet árishṭa-nemi
RV. I, 89, 6; X, 178, 1 Naigh. I, 14 Kauṡ. 73,
later on taken to be a bird < RV. V, 51, interpol. ĀṡvṠr. X, 7 >
andᅠ identified with Garuḍa MBh. Hariv. etc.. orᅠ called his elder brother < L. > orᅠ father
< BhP. VI, 6, 2 and 21 ; seeᅠ alsoᅠ - putra>;
mentioned with Arishṭa-nemi VS. XV, 18 ;
with Arishṭa-nemi, Garuḍa, Aruṇa andᅠ Āruṇi as offspring of Kaṡyapa by Vinatā MBh. I, 2548 and 4830 Hariv. 12468 and 14175 ;
called a Yaksha VP. II, 10, 13 ;
a Muni with the N. Arishṭa-nemi MBh. III, 12660 and 12665; XII, 10615 ;
pl. a class of demi-gods grouped with the Gandharvas, Yakshas, andᅠ Cāraṇas R. I, 16, 9);
N. of the hymn RV. X, 178 (ascribed to Tārkshya Arishṭanemi)
ĀṡvṠr. IX SāṇkhṠr. XI f. Lāṭy. I ;
a horse Naigh. I, 14 ;
a cart L. ;
a bird MBh. VI, 71 Suṡr. IV, 28, 5 ;
a snake L. ;
= - prasava, VI, 51, 19 (- ksha ed.);
a sort of antidote, V, 5, 66 ;
gold L. ;
= netrâ̱ñcakeṡa Npr. ;
Ṡiva;
N. of a man Pravar. II, 3, 6 (Āp. and Āṡv.) ;
pl. N. of a people MBh. II, 1871 ;
n. = - ja Suṡr. IV, 9, 45. ;
- तार्क्ष्यज
- तार्क्ष्यध्वज
- तार्क्ष्यनायक
- तार्क्ष्यनाशक
- तार्क्ष्यपुत्र
- तार्क्ष्यप्रसव
- तार्क्ष्यरत्न
- तार्क्ष्यलक्षण
- तार्क्ष्यशैल
- तार्क्ष्यसामन्
- तार्क्ष्यसुत
-
3 अरिष्ट
á-rishṭamf (ā) n. unhurt RV. etc.;
proof against injury orᅠ damage RV. ;
secure, safe RV. ;
boding misfortune (as birds of ill omen, etc.), Adbh Br. Hariv. ;
fatal, disastrous (as a house) R. II, 42, 22 ;
m. a heron L. ;
a crow L. ;
the soapberry tree, Sapindus Detergens Roxb. (the fruits of which are used in washing Yājñ. I 186);
cf. arīshṭaka;
Azadirachta Indica R. II, 94, 9 ;
garlic L. ;
a distilled mixture, a kind of liquor Suṡr. ;
N. of an Asura (with the shape of an ox, son of Bali, slain by Kṛishṇa orᅠ Vishṇu) Hariv. BhP. ;
of a son of Manu Vaivasvata VP. (v.l. for deshṭa);
ill-luck, misfortune ( seeᅠ arishṭa n.) MBh. XII, 6573,
(ā), f. a bandage Suṡr. ;
a medical plant L. ;
N. of Durgā SkandaP. ;
N. of a daughter of Daksha andᅠ one of the wives of Kaṡyapa Hariv. ;
(am) n. bad orᅠ ill-luck. misfortune;
a natural phenomenon boding approaching death;
good fortune, happiness MBh. IV, 2126, buttermilk L. ;
vinous spirit L. ;
a woman's apartment, the lying-in chamber (cf. arishṭagriha andᅠ - ṡayyā below) L. ;
- अरिष्टकर्मन्
- अरिष्टगातु
- अरिष्टगु
- अरिष्टगृह
- अरिष्टग्राम
- अरिष्टताति
- अरिष्टदुष्टधी
- अरिष्टनेमि
- अरिष्टनेमिन्
- अरिष्टपुर
- अरिष्टभर्मन्
- अरिष्टमथन
- अरिष्टरथ
- अरिष्टविर
- अरिष्टशय्या
- अरिष्टसूदन
- अरिष्टहन्
- अरिष्टाश्रितपुर
- अरिष्टासु
-
4 अरिष्टग्राम
á-rishṭa-grāma( árishṭa.) mfn. (said of the Maruts) whose troop is unbroken i.e. complete in number RV. I, 166, 6.
-
5 अरिष्टताति
á-rishṭa-tāti( arishṭá-) f. safeness, security RV. X and AV. ;
(mfn.) = aruhṭasyakara making fortunate auspicious Pāṇ. 4-4, 143.
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6 अरिष्टनेमि
á-rishṭa-nemi( árishṭa-) mfn. the felly of whose wheel is unhurt (N. of Tārkshya) RV., (is) m. N. of a man (named together with Tārkshya) VS. XV, 18,
(said to be the author of the hymn RV. X, 178) RAnukr. ;
N. of various princes MBh. VP. ;
of a Gandharva BhP. ;
of the twenty-second of the twenty four Jaina Tirthaṃkaras of the present Avasarpiṇi
-
7 अरिष्टमथन
á-rishṭa-mathanam. « killer of the Asura Arishṭa»
N. of Ṡiva (i.e. Vishṇu)
-
8 अरिष्टरथ
-
9 अरिष्टविर
á-rishṭa-vira(árishṭa-) mfn. whose heroes are unhurt RV. I 114, 3 and AV. III, 12, 1.
-
10 क्षुण
-
11 गन्धर्व
gandharvám. a Gandharva <though in later times the Gandharvas are regarded as a class, yet in RV. rarely more than one is mentioned;
he is designated as the heavenly Gandharva ( divyág- RV. IX, 86, 36 and X, 139, 5),
andᅠ is alsoᅠ called Viṡvā-vasu ( RV. X, 85, 21 and 22;139, 4 and 5) andᅠ Vāyu-keṡa (in pl. RV. III, 38, 6);
his habitation is the sky, orᅠ the region of the air andᅠ the heavenly waters
( RV. I, 22, 14; VIII, 77, 5; IX, 85, 12; 86, 36; X, 10, 4 AV. II, 2, 3);
his especial duty is to guard the heavenly Soma RV. IX, 83, 4 and 85, 12,
which the gods obtain through his intervention RV. AV. VII, 73, 3 ; cf. RV. I, 22, 14 ;
it is obtained for the human race by Indra, who conquers the Gandharva andᅠ takes it by force ( RV. VIII, 1, 11 and 77, 5);
the heavenly Gandharva is supposed to be a good physician, because the Soma is considered as the best medicine;
possibly, however, the word Soma originally denoted not the beverage so called, but the moon, andᅠ the heavenly Gandharva may have been the genius orᅠ tutelary deity of the moon;
in one passage RV. IX, 86, 36 the heavenly Gandharva andᅠ the Soma are identified;
he is alsoᅠ regarded as one of the genii who regulate the course of the Sun's horses
i, 163, 2; X, 177, 2; cf. 135, 5 ;
he knows andᅠ makes known the secrets of heaven andᅠ divine truths generally
( X, 139, 5 and 6 AV. II, 1, 2; XX, 128, 3 VS. XI, 1; XXXII, 9);
he is the parent of the first pair of human beings, Yama andᅠ Yamī RV. X, 10, 4),
andᅠ has a peculiar mystical power over women andᅠ a right to possess them RV. X, 85, 21 and 22; 40 and 41 ;
for this reason he is invoked in marriage ceremonies AV. XIV, 2, 35 and 36 ;
ecstatic states of mind andᅠ possession by evil spirits are supposed to be derived from the heavenly Gandharva (cf. - gṛihīta, - graha);
the Gandharvas as a class have the same characteristic features as the one Gandharva;
they live in the sky RV. AV. ṠBr. XIV,
guard the Soma RV. IX, 113, 3 ṠBr. III AitBr. I, 27,
are governed by Varuṇa (just as the Apsarasas are governed by Soma) ṠBr. XIII ĀṡvṠr. X, 7, 3,
know the best medicines AV. VIII, 7, 23 VS. XII, 98,
regulate the course of the asterisms ( AV. XIII, 1, 23 BhP. IV, 29, 21 ;
hence twenty-seven are mentioned VS. IX, 7),
follow after women andᅠ are desirous of intercourse with them (AV. ṠBr. III) ;
as soon as a girl becomes marriageable, she belongs to Soma, the Gandharvas, andᅠ Agni Gṛihyās. II, 19 f. Pañcat. Suṡr. ;
the wives of the Gandharvas are the Apsarasas
(cf. gandharvâ̱psarás),
andᅠ like them the Gandharvas are invoked in gambling with dice AV. VII, 109, 5 ;
they are alsoᅠ feared as evil beings together with the Rākshasas, Kimīdins, Piṡācas, etc., amulets being worn as a protection against them ( AV. Suṡr.);
they are said to have revealed the Vedas to Vāc
( ṠBr. III ; cf. PārGṛ. II, 12, 2),
andᅠ are called the preceptors of the Ṛishis ṠBr. XI ;
Purūravas is called among them ( ib.);
in epic poetry the Gandharvas are the celestial musicians orᅠ heavenly singers (cf. RV. X, 177, 2)
who form the orchestra at the banquets of the gods, andᅠ they belong together with the Apsarasas to Indra's heaven, sharing alsoᅠ in his battles;
Yājñ. I, 71 MBh. Hariv. etc..; cf. RTL. p. 238 ;
in the more systematic mythology the Gandharvas constitute one of the classes into which the higher creation is divided
(i.e. gods, manes, Gandharvas AV. XI, 5, 2 ;
orᅠ gods, Asuras, Gandharvas, men TS. VII, 8, 25, 2 ;
cf. ṠBr. X ;
orᅠ gods, men, Gandharvas, Apsarasas, Sarpas, andᅠ manes AitBr. III, 31, 5 ;
for other enumerations cf. Nir. III, 8 Mn. I, 37 RTL. p. 237 ;
III, 196; VII, 23; XII, 47 Nal. etc..);
divine andᅠ human Gandharvas are distinguished
( TUp. II, 8 the divine orᅠ Deva-Gandharvas are enumerated MBh. I, 2550 ff. and 4810 ff.);
another passage names 11 classes of Gandharvas (TĀr. I, 9, 3) ;
the chief orᅠ leader of the Gandharvas is named Citra-ratha Bhag. X, 26 ;
they are called the creatures of Prajāpati Mn. I, 37 ;
orᅠ of Brahmā. Hariv. 11793 orᅠ of Kaṡyapa 11850 ;
orᅠ of the Munis MBh. I, 2550 Hariv. 11553 ;
orᅠ of Prādhā MBh. I, 2556 ;
orᅠ of Arishṭā Hariv. 234 VP. I, 21 orᅠ of Vāc ( PadmaP.);
with Jainas the Gandharvas constitute one of the eight classes of the Vyantaras>;
N. of the attendant of the 17th Arhat of the present Avasarpiṇī L. ;
a singer VarBṛS. LXXXVII, 33 BhP. I, 11, 21 ;
the Koïl orᅠ black cuckoo L. ;
a sage, pious man Mahīdh. on VS. XXXII, 9 ;
a horse MBh. III, 11762 ;
cf. II, 1043 ;
the musk deer (derived fr. gandha) L. ;
the soul after death andᅠ previous to its being born again (corresponding in some respects to the western notion of a ghost) L. ;
N. of the 14th Kalpa orᅠ period of the world VāyuP. I, 21, 30 ;
of the 21st Muhūrta Sūryapr. ;
of a Svara orᅠ tone (for gāndhāra?) Hariv. II, 120, 4 ;
m. pl. the Gandharvas ( seeᅠ above);
N. of a people (named together with the Gāndhāras) R. VII, 100, 10 f. and 101, 2 ff. and 11 VarBṛS. XIV, 31 ;
(ā) f. Durgā Hariv. II, 120, 4 (v.l. gāndharvī);
(ī́) f. Gandharvī (daughter of Surabhi andᅠ mother of the race of horses MBh. I, 2631 f. R. III, 20, 28 f. VāyuP.)
RV. X, 11, 2 R. ;
night BhP. IV, 29, 21 ;
+ cf. Gk. κένταυρος fr. κενθαργγος
- गन्धर्वकन्या
- गन्धर्वखण्ड
- गन्धर्वगृहीत
- गन्धर्वग्रह
- गन्धर्वतैल
- गन्धर्वत्व
- गन्धर्वदत्ता
- गन्धर्वनगर
- गन्धर्वपत्नी
- गन्धर्वपद
- गन्धर्वपुर
- गन्धर्वराज
- गन्धर्वर्तु
- गन्धर्वलोक
- गन्धर्वविद्या
- गन्धर्वविवाह
- गन्धर्ववेद
- गन्धर्वहस्त
- गन्धर्वहस्तक
- गन्धर्वाप्सरस्
- गन्धर्वेष्ठा
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12 गातु
gātú1) m. going, motion, unimpeded motion RV. AV. X, 2, 12 ;
way, course, egress, access RV. (rarely f. I, 136, 2 and V, 32, 10)
AV. XIII VS. II, 21 ;
progress, increase, welfare RV. AV. II ṠBr. I ;
free space for moving, place of abode (« earth» Naigh.) RV. AV. X, XIII ;
(for gā́tave seeᅠ s.v. 1. gā;
cf. árishṭa-g-, turá-g-, su-g-.)
2) m. a song RV. ;
a singer I, 100, 4. Uṇ. I, 73 ;
a Gandharva orᅠ celestial chorister ib. ;
the male Koïl orᅠ Indian cuckoo ib. ;
a bee ib. ;
N. of a descendant of Atri. (author of RV. V, 32) RAnukr. ;
mfn. angry, wrathful L. ;
etc. seeᅠ 1. gā andᅠ 3. gā
- गातुमत्
- गातुविद्
-
13 ग्राम
grā́mam. an inhabited place, village, hamlet RV. I, X AV. VS. etc.. ;
the collective inhabitants of a place, community, race RV. X, 146, 1 AV. etc.. ;
any number of men associated together, multitude, troop (esp. of soldiers)
RV. I, III, X AV. IV, 7, 5 ṠBr. VI, XII ;
the old women of a family PārGṛ. I, 9, 3 Sch. ;
ifc. (cf. Pāṇ. 6-2, 84)
a multitude, class, collection orᅠ number (in general) cf. indriya-, guṇa-, bhūta-, etc.;
a number of tones, scale, gamut Pañcat. V, 43 MārkP. XXIII, 52 ;
= indriya- Jain. ;
m. pl. inhabitants, people RV. II, 12, 7; X, 127, 5 ;
n. a village R. II, 57, 4 Hcat. I, 7, 721/722 ;
<cf. arishṭa-, mahā-, ṡūra-, saṉ-;
cf. Hib. gramaisg, « the mob» ;
gramasgar, « a flock» >
- ग्रामकण्टक
- ग्रामकन्द
- ग्रामकाम
- ग्रामकुक्कुट
- ग्रामकुमार
- ग्रामकुमारिका
- ग्रामकुलाल
- ग्रामकुलालिका
- ग्रामकूट
- ग्रामकूटक
- ग्रामकोल
- ग्रामक्रोड
- ग्रामखण्ड
- ग्रामग
- ग्रामगत
- ग्रामगमिन्
- ग्रामगामिन्
- ग्रामगृह्य
- ग्रामगृह्यक
- ग्रामगेय
- ग्रामगोदुह्
- ग्रामघात
- ग्रामघातक
- ग्रामघातिन्
- ग्रामघोषिन्
- ग्रामचटक
- ग्रामचर
- ग्रामचर्या
- ग्रामचैत्य
- ग्रामजनिष्पावी
- ग्रामजा
- ग्रामजात
- ग्रामजाल
- ग्रामजालिन्
- ग्रामजित्
- ग्रामणि
- ग्रामणी
- ग्रामणीथ्य
- ग्रामतक्ष
- ग्रामतस्
- ग्रामता
- ग्रामत्व
- ग्रामदशेश
- ग्रामदेवता
- ग्रामद्रुम
- ग्रामधरा
- ग्रामधर्म
- ग्रामनापित
- ग्रामनिवासिन्
- ग्रामपति
- ग्रामपात्र
- ग्रामपाल
- ग्रामपालक
- ग्रामपिष्ट
- ग्रामपुत्र
- ग्रामपुत्रिका
- ग्रामपुरुष
- ग्रामप्रेष्य
- ग्रामबालजन
- ग्रामभृत
- ग्राममद्गुरिका
- ग्राममहिषी
- ग्राममुख
- ग्राममृग
- ग्राममौख्य
- ग्रामयाजक
- ग्रामयाजिन्
- ग्रामयुद्ध
- ग्रामरजक
- ग्रामरथ्या
- ग्रामलुण्ठन
- ग्रामलेखक
- ग्रामवत्
- ग्रामवास
- ग्रामवासिन्
- ग्रामवास्तव्य
- ग्रामविशेष
- ग्रामवृद्ध
- ग्रामशत
- ग्रामषण्ड
- ग्रामषण्डिका
- ग्रामसंकर
- ग्रामसंघ
- ग्रामसद्
- ग्रामसिंह
- ग्रामसीमा
- ग्रामसुख
- ग्रामसूकर
- ग्रामस्थ
- ग्रामहासक
-
14 नाभाग
nābhāga
patron. of Ambarīsha MBh. ;
N. of a son of Manu andᅠ father of Ambarīsha Hariv. ;
of a son of Nabhaga andᅠ father of Ambarīsha Pur. ;
of a son of Ṡruta andᅠ father of Ambarīsha Hariv. ;
of a son of Nedishṭha orᅠ Arishṭa orᅠ Dishṭa andᅠ father of Bhalandana Pur. ;
of a son of Yayāti (grandson of Ambarisha) andᅠ father of Aja R. ;
of a grandson of Ambarīsha andᅠ father of Aja ib. ;
- नाभागदिष्ट
- नाभागनेदिष्ठ
-
15 पुरजित्
-
16 भर्मन्
-
17 रिष्ट
rishṭá1) mfn. torn off, broken, injured RV. AV. ;
2) mfn. hurt, injured wounded (cf. árishṭa andᅠ 1. rishṭa);
failed, miscarried ṠBr. ;
m. a sword L. (cf. rishṭi);
Sapindus Detergens L. (cf. a-rishṭa);
N. of a Daitya Hariv. ;
of a king MBh. ;
of a son of Manu MārkP. ;
(ā) f. N. of the mother of the Apsarases ib. (prob. w.r. for a-rishṭā);
n. misfortune, calamity VarBṛS. Sch. ;
a bad omen Suṡr. ;
good luck, fortune L. ;
- रिष्टताति
- रिष्टदेह
- रिष्टनवनीत
- रिष्टसमुच्चयशास्त्र
-
18 विशाल
viṡālá
accord. toᅠ others, fr. vi-ṡṛi) spacious, extensive, broad, wide, large TS. etc. etc. (am ind. extensively PañcavBr.);
great, important, powerful, mighty, illustrious, eminent MBh. Kāv. etc.;
(ifc.) abundant in, full of Kap. ;
m. a kind of beast orᅠ bird orᅠ plant L. ;
a partic. Shaḍ-aha ṠrS. ;
N. of the father of Takshaka, ṠaṇkhGṛ. ;
of an Asura Kathās. ;
of a son of Ikshvāku (founder of the city Viṡālā) R. ;
of a son of Tṛinabindu Pur. ;
of a king of Vaidiṡa MārkP. ;
of a mountain ib. ;
(ā) f. colocynth Suṡr. ;
Basella Cordifolia L. ;
Portulaca Quadrifida L. ;
- mahêndravāruṇī L. ;
(in music) a partic. Mūrchanā Saṃgīt. ;
N. of the city Ujjayinī orᅠ Ougein R. Megh. Kathās. ;
of another town ( seeᅠ vaiṡālī, vaiṡalī);
of a river andᅠ a hermitage situated on it MBh. R. BhP. ;
= sarasvatī L. ;
N. of an Apsaras VP. ;
of the wife of Aja-miḍha MBh. ;
of the wife of Arishṭa-nemi ( andᅠ daughter of Daksha) GāruḍaP. ;
(ī) f. a kind of plant L. ;
n. N. of a place of pilgrimage, Bh. ;
du. (with vishṇoḥ) N. of two Sāmans ĀrshBr. ;
- विशालकुल
- विशालग्राम
- विशालता
- विशालतैलगर्भ
- विशालत्व
- विशालत्वच्
- विशालदत्त
- विशालदा
- विशालनगर
- विशालनयनता
- विशालनेत्र
- विशालपत्त्र
- विशालपुरी
- विशालफलक
- विशाललोचना
- विशालवर्मन्
- विशालविजय
-
19 विष्णु
víshṇum. (prob. fr. vish, « All-pervader» orᅠ « Worker») N. of one of the principal Hindū deities (in the later mythology regarded as « the preserver», andᅠ with Brahmā. « the creator» andᅠ Ṡiva « the destroyer», constituting the well-known Tri-mūrti orᅠ triad;
although Vishṇu comes second in the triad he is identified with the supreme deity by his worshippers;
in the Vedic period, however, he is not placed in the foremost rank, although he is frequently invoked with other gods <esp. with Indra whom he assists in killing Vṛitra andᅠ with whom he drinks the Soma juice;
cf. his later names Indrânuja andᅠ Upêndra>;
as distinguished from the other Vedic deities, he is a personification of the light andᅠ of the sun, esp. in his striding over the heavens, which he is said to do in three paces
< seeᅠ tri-vikrama andᅠ cf. bali, vāmana>, explained as denoting the threefold manifestations of light in the form of fire, lightning, andᅠ the sun, orᅠ as designating the three daily stations of the sun in his rising, culminating, andᅠ setting;
Vishṇu does not appear to have been included at first among the Ādityas <q.v.>, although in later times he is accorded the foremost place among them;
in the Brāhmaṇas he is identified with sacrifice, andᅠ in one described as a dwarf;
in the Mahā-bhārata andᅠ Rāmayaṇa he rises to the supremacy which in some places he now enjoys as the most popular deity of modern Hindū worship;
the great rivalry between him andᅠ Ṡiva <cf. vaishṇava andᅠ ṡaiva> is not fully developed till the period of the Purāṇas:
the distinguishing feature in the character of the Post-vedic Vishṇu is his condescending to become incarnate in a portion of his essence on ten principal occasions, to deliver mankind from certain great dangers <cf. avatāra andᅠ IW. 327 >;
some of the Purāṇas make 22 incarnations, orᅠ even 24, instead of 10;
the Vaishṇavas regard Vishṇu as the supreme being, andᅠ often identify him with Nārāyaṇa, the personified Purusha orᅠ primeval living spirit <described as moving on the waters, reclining on Ṡesha, the serpent of infinity, while the god Brahmā. emerges from a lotus growing from his navel;
cf. Manu I, 10 >;
the wives of Vishṇu are Aditi andᅠ Sinīvālī, later Lakshmī orᅠ Ṡrī andᅠ even Sarasvatī;
his son is Kāma-deva, god of love, andᅠ his paradise is called Vaikuṇṭha;
he is usually represented with a peculiar mark on his breast called Ṡrī-vatsa, andᅠ as holding a ṡaṅkha, orᅠ conch-shell called Pāñcajanya, a cakra orᅠ quoit-like missile-weapon called Su-darṡana, a gadā orᅠ club called Kaumodakī andᅠ a padma orᅠ lotus;
he has alsoᅠ a bow called Ṡārṇga, andᅠ a sword called Nandaka;
his vāhana orᅠ vehicle is Garuḍa q.v.;
he has a jewel on his wrist called Syamantaka, another on his breast called Kaustubha, andᅠ the river Ganges is said to issue from his foot;
the demons slain by him in his character of « preserver from evil»,
orᅠ by Kṛishṇa as identified with him, are Madhu, Dhenuka, Cāṇūra, Yamala, andᅠ Arjuna < seeᅠ yamalâ̱rjuna>, Kāla-nemi, Haya-grīva, Ṡakaṭa, Arishṭa, Kaiṭabha, Kaṇsa, Keṡin, Mura, Ṡālva, Mainda, Dvi-vida, Rāhu, Hiraṇya-kaṡipu, Bāṇa, Kāliya, Naraka, Bali;
he is worshipped under a thousand names, which are all enumerated in MBh. XIII, 6950-7056 ;
he is sometimes regarded as the divinity of the lunar mansion called Ṡravaṇa) RV. etc. etc. (cf. RTL. 44 IW. 324);
N. of the month Caitra VarBṛS. ;
(with prājāpatya) of the author of RV. X, 84 ;
of a son of Manu Sāvarṇa andᅠ Bhautya MārkP. ;
of the writer of a law-book Yājñ. ;
of the father of the 11th Arhat of the present Avasarpiṇi L. ;
( alsoᅠ with gaṇaka, kavi, daivajña, paṇḍita, bhaṭṭa, miṡra, yatî ̱ndra, vājapeyin, ṡāstrin etc.) of various authors andᅠ others Inscr. Cat. ;
= agni L. ;
= vasu-devatā L. ;
= ṡuddha L. ;
f. N. of the mother of the 11th Arhat of the present Avasarpiṇi L. ;
n. pl. (in a formula) ĀpṠr. ;
( vishṇor with apamarṇam, ājya-doham, vratam;
<oḥ> sāma, svarīyaḥ N. of Sāmans;
with shoḍaṡa-nāma-stotram, anusmṛitiḥ, ashṭāviṉṡati-nāma-stotram, andᅠ mahā-stutiḥ N. of wks.)
- विष्णुऋक्ष
- विष्णुकन्द
- विष्णुकरण
- विष्णुकवच
- विष्णुकाञ्ची
- विष्णुकान्ती
- विष्णुकान्तीतीर्थ
- विष्णुकुतूहल
- विष्णुकोशल
- विष्णुक्रम
- विष्णुक्रमीय
- विष्णुक्रान्त
- विष्णुक्रान्ति
- विष्णुक्षेत्र
- विष्णुगङ्गा
- विष्णुगाथा
- विष्णुगायत्री
- विष्णुगुप्त
- विष्णुगुप्तक
- विष्णुगूढ
- विष्णुगृह
- विष्णुगोपवर्मन्
- विष्णुगोल
- विष्णुग्रन्थि
- विष्णुचक्र
- विष्णुचन्द्र
- विष्णुचित्त
- विष्णुज
- विष्णुजामल
- विष्णुजामातृ
- विष्णुतत्त्व
- विष्णुतन्त्र
- विष्णुतर्पण
- विष्णुतर्पणविधि
- विष्णुतिथि
- विष्णुतीर्थ
- विष्णुतीर्थीयव्याख्यान
- विष्णुतुल्यपराक्रम
- विष्णुतैल
- विष्णुतोषिणी
- विष्णुत्रिशती
- विष्णुत्व
- विष्णुदत्त
- विष्णुदत्तक
- विष्णुदास
- विष्णुदेव
- विष्णुदेवत्य
- विष्णुदैवत
- विष्णुदैवत्य
- विष्णुद्वादशनामस्तोत्र
- विष्णुद्विष्
- विष्णुद्वीप
- विष्णुधर्म
- विष्णुधर्मन्
- विष्णुधारा
- विष्णुध्यानस्तोत्रादि
- विष्णुनदी
- विष्णुनाममाहात्म्यसंग्रह
- विष्णुनाममाहात्मरत्नस्तोत्र
- विष्णुनीराजन
- विष्णुन्यङ्ग
- विष्णुपञ्चक
- विष्णुपञ्चकव्रतकथा
- विष्णुपञ्जर
- विष्णुपति
- विष्णुपत्नी
- विष्णुपद
- विष्णुपद्धति
- विष्णुपरायण
- विष्णुपर्णिका
- विष्णुपादादिकेशान्तस्तुति
- विष्णुपुत्र
- विष्णुपुर्
- विष्णुपुर
- विष्णुपुराण
- विष्णुपुराणक
- विष्णुपूजन
- विष्णुपूजा
- विष्णुप्रतिमासम्प्रोक्षणविधि
- विष्णुप्रतिष्ठा
- विष्णुप्रतिष्ठापद्धति
- विष्णुप्रिया
- विष्णुप्रीति
- विष्णुब्रह्ममहेश्वरदानप्रयोग
- विष्णुभ
- विष्णुभक्त
- विष्णुभक्ति
- विष्णुभगवतपुराण
- विष्णुभुजंग
- विष्णुभुजंगस्तोत्र
- विष्णुभुजंगी
- विष्णुमत्
- विष्णुमन्त्र
- विष्णुमन्दिर
- विष्णुमय
- विष्णुमहिमन्
- विष्णुमानस
- विष्णुमाया
- विष्णुमाहात्म्य
- विष्णुमाहात्म्यपद्धति
- विष्णुमित्र
- विष्णुमुख
- विष्णुयन्त्रप्रकरण
- विष्णुयशस्
- विष्णुयाग
- विष्णुयागप्रयोग
- विष्णुयामल
- विष्णुयामलतन्त्र
- विष्णुयामिल
- विष्णुरथ
- विष्णुरहस्य
- विष्णुराज
- विष्णुरात
- विष्णुराम
- विष्णुरामसिद्धान्तवागीश
- विष्णुलहरी
- विष्णुलिङ्गी
- विष्णुलोक
- विष्णुवत्
- विष्णुवर्णनध्यानादि
- विष्णुवर्धन
- विष्णुवर्मन्
- विष्णुवल्लभ
- विष्णुवाहन
- विष्णुवाह्य
- विष्णुविग्रहशंसनस्तोत्र
- विष्णुविजय
- विष्णुवृद्ध
- विष्णुव्रतकल्प
- विष्णुशक्ति
- विष्णुशतनामस्तोत्र
- विष्णुशयनबोधदिन
- विष्णुशर्मन्
- विष्णुशिला
- विष्णुशृङ्खल
- विष्णुश्राद्ध
- विष्णुश्राद्धपद्धति
- विष्णुश्रुत
- विष्णुषट्पदी
- विष्णुसंहिता
- विष्णुसमुच्चय
- विष्णुसरस्
- विष्णुसरस्तीर्थ
- विष्णुसर्वजन
- विष्णुसर्वज्ञ
- विष्णुसहस्रनामन्
- विष्णुसिंह
- विष्णुसिद्धान्त
- विष्णुसिद्धान्तलीलावती
- विष्णुसूक्त
- विष्णुसूत्र
- विष्णुस्तव
- विष्णुस्तवराज
- विष्णुस्तुति
- विष्णुस्तोत्र
- विष्णुस्मृति
- विष्णुस्वरूपध्यानादिवर्णन
- विष्णुस्वामिन्
- विष्णुहरि
- विष्णुहारदेव
- विष्णुहिता
- विष्णुहृदय
- विष्णुहृदयस्तोत्र
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20 वेणीर
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