-
1 ça
ce, c', ceci, cela, pr. dém. nt. (représentant un objet inanimé ou une proposition):A1) (sujet de sens faible, pouvant parfois se traduire par il ; ceci et cela ne doivent pas être en opposition): - É dc., Y dv. (Aillon-Jeune 234b, Aillon-Vieux 273b, Albanais 001a, Annecy 003, Bourget-Huile 289, Doucy-Bauges 114, Giettaz 215b, Hauteville-Savoie 236, Megève 201, Notre-Dame-Bellecombe 214, St-Nicolas-Chapelle 125, Table 290, Thonon 036b, Villards-Thônes 028b) ; (devant un y) é (001b) ; yé (Cordon 083), yè dc. (215a) ; yi dc. (036a). - è dc., y dv. (Attignat-Oncin 253). - É / i dc., Y dv. (Montendry 219). - I dc., Y dv. (028a, 234a, 273a, Aix 017, Arvillard 228, Aussois 287, Bellecombe- Bauges 153, Bellevaux 136b, Billième 173c, Bogève 217, Chable 232, Chambéry 025, Chamonix, Compôte-Bauges 271, Gets 227, Houches 235, Lanslevillard 286, Macôt-Plagne 189c, Magland 145, Montagny-Bozel 026, Morzine 081, Peisey 187b, Reyvroz 218, St-Jean-Arvey 224, St-Pierre-Albigny 060, Ste-Reine 272, Samoëns 010, Saxel 002b, Thoiry 225, Thônes 004) ; i dc., iy dv. (173b dce., 187a, St-Martin- Porte 203) ; ij devant y (002a, 136a) ; é dce. après ty < que> (189b) ; issè dce. devant s' <s'> (189a) ; ir devant è < est> (173a).Fra. Ça a toujours été: y a tozho étâ (001), y a teutadé tâ (173). - yi dc., Y dv. (Côte-Aime 188). - dc.: É (81, Verrens-Arvey 109), i (Albertville 021 VAU, Marthod, Sciez, Taninges), è, yè (Cordon 083), yi (188, St-Paul-Chablais 079). - dv.: Y (083, Beaufort 065, Praz-Arly 216, Tignes). - E.: Douleur, Est-ce que, Il (pr. nt.), Ils, Le (pr. nt.), Qui.Fra. C'est tard // il est ça tard: y è ça tâ / târ (001 / 002, 004).Fra. Tout a été ravagé par la grêle: ij y a to grélâ < ça y a tout grêlé> (002), é y a to grèlâ (001).Fra. C'est la neige: y è la nai (001, 081, 218).Fra. Ce serait: é sarè (001), i sahi (189).Sav. Y a...: Ç'a... / Ça a... / Cela a... /// il y a... (001, 028).A2) (sujet de sens fort, ou apposition au sujet, ne pouvant pas se traduire par il): san (010, 081, 145, 201, 218, Alex 019, Balme-Thuy), santche (125, Cohennoz), santye (215), sai (219), sê (001c, 003, 017b, 025, 026, 060, 114, 173, 271, 290, Balme-Sillingy 020, Leschaux, Sevrier), sè dce. péj. (001b), SIN (001a, 004, 017a, 028, 214b, 218, 228b, Beaufort), sinz dv. (228a), sintsè (214a), in(-n) dc.(dv.) (apposition au sujet ou au complément, complément), i(t) dc.(dv.) (uniquement sujet) (203).Fra. C'est ça qui (serait bien): s'sin ke... (017).Fra. Comme nous serions surpris: y è sê k'on sarè atrapo (017) !Fra. Sè vu fére l'malin, é sâ pâ lamê s'moshî <ça veut faire le malin, il ne sait ça même pas // à peine ça se moucher> (001).Fra. Ça vient: i vi-nht (203), é vin (001).Fra. Ça / ce qui ça fait qu'il est parti: sin / s'kè ça fâ k'al modâ (001).Fra. Ça ne peut pas faire, cela: i ne pou pâ fâzhê in (203), é pû pâ fére, sê (001).Fra. C'est ça qui va bien // comme ça va bien ça pour peler les pommes de terre: s' sè / é sê ça k' vâ byê p'pèlâ lé tartiflye (001). A2a) À Morzine, dans une phrase courte et exclamative, le sujet du début de la phrase est souvent répété à la fin.Fra. Cette soupe est excellente: san y è d' la spa san < ça c'est de la soupe (comme on l'aime)> (081). A2b) Si le pronom désigne péjorativement un groupe de personnes, on met les verbe au pluriel.Fra. Ça (= ils) font sonner leurs écus: sè fon brin-nâ leuz éku (001).A3) expr., C'EST, CE SONT: dc. (dv.) é (t) (001b, 021b, 025b, 114, 125, 201, 214, 215b, 219b, 228, 289, 290, Chaucisse 288), è (t) (083), i (t) (060, 153, 203b, 271, 272, 273) || iy é(t) (203a), y è(t) (001a, 002, 003, 004, 017, 025a, 026, 028, 036, 065, 081, 083, 145, 173b, 188, 215a, 216, 217, 218, 219a, 224, 225, 232, 236, Taninges), y é(t) (286, Aussois) || dc, i (021a VAU, 187b, 203, Jarrier 262), i dc., ir è (173a), y é (044, 136, 224, 235, 286, 287) || dv., i (187a).Fra. C'est bon: é / y è ça bon <c'est assez // ça suffit> (001).Fra. Depuis que c'est fini: adê k'y è fini (025).Fra. C'est un gros problème: é t / y èt ça on grou problyémo (001).Fra. C'est un fou: y èt on fou (001, 003, 004), t on fou (004).Fra. Ça s'est tout bien terminé: é s' to byê shamnâ (001). A3a) C'ÉTAIT, C'ÉTAIENT, (le c' est souvent se.): é tyai (290), i tai (060, 153, 173, 234, 273), i té (271), y étai (001, 036, 145, 215c, 218, 224), (y) étai (219), y ai (187, 189), y ètai (002, 028), y étin (253), y étyé (225), y ivai (188), y ére (287), y éve (021 VAU, 188), y êt dv. (189), y ivèt (187), é tai (114, 125, 201, 214, 215b, 228), ire (081), é-tai (215a), é-tyai (289, 290), i-té, i-tê (271), i-tai (234).A4) ce, (sujet ou cod. devant qui ou que): - d2c.: hhin (262), hhinh (286) ; SE (017c, 125b), sè (001, 017b, 025, 271), sê (017a, 021, 025, 026, 060, 109, 173, 290), san (081, 125a, 145, 201, 215, 218, Chamonix, Sciez.133), sin (004, 136, 187, 218, 228), in (203). - E.: Que, Qui. - N.: suivi de kè <que, qui> (001), keû (devant une syllabe contenant un e muet), ke (keu) (dans les autres cas) (203). - dcsl.: hhin (262,286) ; s' (001, 003, 004, 017, 028, 114, 153, 173, 214, 215b, 227, 253, 273, Chapelle-St-Maurice 009, Grésy-Aix 013), se (002, 021c, 025b), sè (021b, 025a, 224), sin (021a VAU, 136, 218, 228, Moûtiers 075), san (081, 133, 201, 215a), in (203). - dv.: S' (...) ; in-n (203). - E.: Comme, Que.Fra. Ce qu'on tire par le bout: s'k'on tire du bè: (003).Fra. Ce que (je veux): s'ke (d'wê) (001), se ke (zhe wê) (002), se ke (021, 025), sê ke (025), sin ke (075, 218).Fra. Ce qui (lui revient): sê ké (li vin) (021), s'kè (001, 017), s'ké (lo rvin) (001), sê ke (017, 025), sin ke (136, 228).Fra. Ce qui n'a jamais été: s'k'a jamé étâ (001, 009).Fra. Ce qui est sûr...: sè k'i chur... (271), s'k'è dcho (001).Fra. Ce qui fait que...: é fâ ke (214), sè fâ kè (001).Fra. Tu feras ce que tu pourras: teu fazhé in keû teu pôré (203), t'faré s'kè t'poré (001).B1) (cod. de sens faible, pouvant parfois se traduire par " LE " => Le (pr. nt.).B2) (cod. ou coi. de sens fort placé après un verbe ou une préposition, mais ne pouvant pas se traduire par le) ; propriété, possession, terre, terrain: san (002a, 019, 081, 083, 125, 145, 201, 215c, 218, 227, Juvigny 008, Magland 145), sê (001, 017, 020, 021, 025, 026, 060, 114, 173, 215b, 224, 225, 253, 273, 290), sê-n (187), sêy (219), sin (001, 004 VAU, 021, 026, 028, 136, 214, 218, 228, 232, 234, Montendry, Vaulx 082), yôy, yeûy (203) ; santche (Flumet), santse (216), santye < ceci> (002b, 019, 215a, 288), sêtye (003, 082b), sintseu (214), si-ntsi (COD), sinke fgm. (004, COD 7a-11), sintye (036, 082a, 218, 227), in(-n) dc.(dv.) (203). - E.: Ici.Fra. Je te donne ça en attendant pour te dépanner: d'tè balyo sê p'tè dépanâ (001), zhe te balyo san pe t'akori (008).Sav. Rê k'sê <rien que ça / ça seulement> (001), ran ke san (002).Fra. C'est la propriété du cousin // Ça appartient au cousin: y è ça sê / sin ça du kozin < c'est ça du cousin> (001 / 228).Fra. Cela, je le veux: in d'you vwi (203), sê d'yu wê (001).Fra. Regarde cela: avètò in (203), guéta sê (001), rguétmè sê < regarde-moi ça> (001).C1) expr., pour cela, pour obtenir ce résultat, en conséquence, il en résulte que ; ainsi, comme ça, alors si j'ai bien compris: san fâ ke < ça fait que> (002), sè fâ ke (001).C2) les autres choses, le reste, l'autre tas, l'autre paquet: sanz âtro <c'en z autre. ça z autre> (002), sênâtro < san z autre> (001).C3) sur ce, à ce moment, à la suite de ça: tyè dsu < là dessus> (001).C4) et ça: è sê (001), ê-n-ikin (Aussois).C5) (ça suivi d'un adj. péj. sans être accompagné d'un nom): in kreûè <cette chose qui a mauvais goût, qui ne vaut rien ; cette personne méchante> (203) ; in pwért <ce polisson ; cet homme malhonnête ; ce chiffon sale> (203).D) quand ceci et cela sont mis en opposition:D1) pr., dém. nt. sing., ceci, ce qui est là devant nous, ce qui est ici, (ceci et cela ne sont pas mis en opposition): sêzitye / sèzitye (001), sêtye (001, Seynod), sêtye (003, 020), sêtyè (021), sintye (082), santye (002, 019, 145, 218), santyitye (002), sinke, sinzike, sêziche, sêzitye (004).D2) cela, ce qui est plus loin, ce qui est là-bas: sanlé (002), sinlé (004), sêlé (001).D3) ceci (quand on l'oppose à cela): chè pr. dém. (001 BAR), sinke (004).D4) cela (quand on l'oppose à ceci): lé pr. dém. (001 BAR), sinlé (004).Fra. Il ne faut pas manger ceci, il ne faut pas manger cela: fô pa bdyî chè, fô pa bdyî lé (001 BAR).D5) tantôt pour ceci, tantôt pour cela: tantou pe si, tantou pe sa (025, GEC 234).D6) ça et là: sé lé (001, 028). -
2 διατρίβω
A- τέτρῐφα Plb.4.57.3
:—[voice] Pass., [tense] aor. 2 διετρίβην [ῐ] (v. infr.):—rub hard,χερσὶ διατρίψας Il.11.847
: more freq., wear away, consume,πάντα διατρίβουσιν Ἁχαιοί Od.2.265
;χρήματα Thgn. 921
;τὰ τῶν Πελοποννησίων Th.8.87
; εἰς αἰτίας ἀλόγους δ. τὸ θεῖον to fritter away Providence into unreasoning causes, Plu.Nic.23:— [voice] Pass., κάκιστα διατριβῆναι perish utterly, Hdt.7.120 (v.l. ἐκ-), cf. Th. 8.78.II spend, of Time,θερείην Hdt.1.189
; freq.χρόνον δ. Lys. 3.11
;παρά τινι Hdt.1.24
, etc.;δ. τινὰς ἡμέρας X.HG6.5.49
;ἓξ ἔτη Isoc.4.141
(later c. gen.,ἐτῶν οὐκ ὀλίγων ἐν Ῥώμῃ δ. Hdn.3.10.2
):— [voice] Pass.,ἐνιαυτὸς διετρίβη Th.1.125
.2 abs. (without χρόνον), waste time, οὐ μὴ διατρίψεις..; make no more delay, Ar.Ra. 462; δ. ἐν γυμνασίοις pass all one's time there, Id.Nu. 1002; ;ἐν ἀγρῷ Philem.71.6
; αὐτοῦ, ἔνδον, Pl.Prt. 311a;δ. μετ' ἀλλήλων
go on talking,Id.
Phd. 59d, etc.: hence, busy, employ oneself,ἐν ζητήσει Id.Ap. 29c
;ἐν φιλοσοφίᾳ Id.Tht. 173c
; , Isoc.3.19, D.2.16;ἀμφί τι X.Eq.2.1
; , Isoc.1.4;πρὸς ἱππικῇ Pl.Prm. 126c
;πρὸς τοῖς ἔργοις Arist.Pol. 1309a8
; πρὸς φιλοσοφίᾳ (prob. l. for - ίαν) Pl.R. 540b: c. part.,δ. μελετῶσαι X.Cyr.1.2.12
.b abs., lose time, delay, Il.19.150, Hp.VC19, Ar.Eq. 515, etc.;λέγε καὶ μὴ διάτ ριβε Pl.R. 472b
; διατέτρῐφα I have let the time slip by.., Id.Tht. 143a: c. part., καθ' ἕκαστα λέγων δ. to waste time in speaking, Isoc.3.35, cf. D.1.9.3 reside, PHal.1.182 (iii B.C.), PStrassb. 22.6 (ii A.D.), etc.III put off by delay, thwart, hinder,μή τι διατρίβειν ἐμὸν χόλον Il.4.42
;οὔ τι διατρίβω μητρὸς γάμον Od.20.341
; : c. dupl. acc. pers. et rei, ὄφρα κεν ἥ γε διατρίβῃσιν Ἀχαιοὺς ὃν γάμον put them off in the matter of her wedding, Od. 2.204: c. gen. rei, μὴ δηθὰ διατ ρίβωμεν ὁδοῖο let us not lose time on the way, ib. 404:—[voice] Med.,μή τι διατριβώμεθα πείρης A.R.2.883
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > διατρίβω
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3 κολπωτός
A formed into folds,χιτῶνες Plu.2.173c
; κολπωτὰν ὀθόναισι.. τρόπιν ἰθύνεσκον with swelling sails, Hymn.Is.153.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > κολπωτός
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4 κορυφαῖος
κορῠφ-αῖος, ὁ,A head man, chief, leader,αὐτὸς ἕκαστος βουλόμενος κ. εἶναι Hdt.3.82
; τῶν ἀνδρῶν τοὺς κ. ib. 159, cf. 6.23, 98, Pl.Tht. 173c; οἱ κ. party-leaders, Plb.28.4.6, cf. Phld.Sto.Herc.339.11; in the Drama, leader of the chorus,ἡγεμὼν τῆς φυλῆς κ. D.21.60
codd., cf. Arist.Pol. 1277a11, Posidon.15J., etc.; κ. ἑστηκώς standing at the head of the row, Ar.Pl. 953.II as Adj., at the top, ὁ κ. πῖλος the apex of the Roman flamen, Plu.Marc.5; τὰ κ. τῆς νίκης the crowning fruits of.., Hdn.8.3.5;κ. τέλος τῶν πραγμάτων Id.7.5.2
; τοῦ λαμπροῦ -αῖον (sc. αἴτιον) Phld.Po.2.41.2 epith. of Zeus, CIG4458.4 (Seleucia in Pieria); of the Roman Jupiter Capitolinus, Paus.2.4.5: [comp] Sup. κορυφαιότατος in later Gr.,κ. ἀρχαί CIG3885
([place name] Eumeneia), cf. Plu.2.1115b, Luc.Sol.5, Hist.Conscr.34.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > κορυφαῖος
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5 περιμένω
A wait for, await, c. acc. pers., Hdt.4.89, Ar.Pl. 643, etc.;π. Τισσαφέρνην ἡμέρας πλείους ἢ εἴκοσι X.An.2.4.1
, etc.: c. acc. rei,π. ἐξ ἀγορᾶς ἰχθύδια Ar.Fr.387.8
; τοῦ καιροῦ μὴ περιμένοντός τι as the time could not wait for.., Plu.Caes.17.4 of events, await, be in store for, τίς με πότμος ἔτι π.; S.Ant. 1296(lyr.); μὴ θύσαντας δεινὰ π. Pl.R. 365a ; ἃ τελευτήσαντα ἑκάτερον π. ib. 614a.II c. inf., οὐ περιμενοῦσιν ἄλλους σφᾶς διολέσαι will not wait for others to destroy them, ib. 375c ; ἕκαστος [τῶν λόγων] π. ἀποτελεσθῆναι awaits its accomplishment, Id.Tht. 173c; μηδ' ἐφ' ἑαυτὸν [τὰ τοιαῦτα] ἐλθεῖν π. D.21.220;π. τὰ λοιπὰ μαθεῖν D.H.1.13
.III abs., wait, stand still, Hdt.7.58, Ar.Ec. 517, etc.;π. αὐτοῦ Id.Ach. 815
;ὀλίγον χρόνον Pl.Ap. 38c
;π. ἕως <ἂν> τὸν ὄχλον διωσώμεθα X.Cyr.7.5.39
;ἕως ἀνοιχθείη τὸ δεσμωτήριον Pl.Phd. 59d
, cf. 116a ; μέχρι τούτου, ἕως ἂν .. D.9.10 ; ἄχρι ἂν .. X.An.2.3.2 ; μέχρις ἄν .. Epict.Ench.15.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > περιμένω
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6 τεχνικός
A artistic, skilful, workmanlike, Epich. 171.11, Pl.Smp. 186c, etc.;τ. περί τινος Id.Tht. 207c
; , etc.; εἴς τι ib.d; esp. of rhetoricians and grammarians,τ. λόγων πέρι Id.Phdr. 273e
; οἱ περὶ τοὺς λόγους τ. ib.a;ὁ τ. τε καὶ ἀγαθὸς ῥήτωρ Id.Grg. 504d
; [comp] Comp., more proficient in one's craft, Phld. Mus.p.74 K.; opp. θεωρητικός, practical, Arist.EN 1180b20;τ. περὶ τὸν βίον Id.HA 622b23
([comp] Comp., v.l. [comp] Sup.);τ. τὴν ψυχήν Id.Pol. 1327b27
;τ. ὄμματα Ael.VH14.47
;τ. πόημα Phld.Po.5.20
; τὸ τ. technical excellence, ib.2.55;τ. ἐνέργειαι, οἷον αὐλεῖν ἢ σαλπίζειν ἢ κιθαρίζειν Gal.6.323
; later, οἱ τεχνικοί the grammarians, Sch.D.T. p.4 H.; ὁ τ. freq. of Hdn.Gr., Choerob. in Theod.1.142 H., al.; also of D.T., Sch.D.T.p.204 H.b φύσις = πῦρ τεχνικόν, Zeno Stoic.1.34; τὸν τ. νοῦν the mind of the Great Designer, Theol.Ar.58;δύναμίς τις.. ἣν.. τεχνικὴν εἶναι λέγομεν Gal.Nat.Fac.1.6
.2 artful, cunning, Plb.16.6.6.II of things, artificial, opp. αὐτόματος, Thphr. Lap.55; τ. ὕδατα an artificial water-supply, Gal.17(2).183. Adv. - κῶς ibid.2 done by rules of art, technical, systematic, τοῦτο σοφὸν εὑρὼν ἅμα καὶ τ. Pl.Phdr. 273b; ἡ περὶ τὸν πόλεμον ἀγωνία τ. Id.R. 374b, cf. Euthphr. 14e; πραγματεῖαι τ. Id.Grg. 501b, etc.;ἡ τ. παιδεία Arist.Pol. 1341b9
; ἔχειν τὸ τ. περί τι to be technically employed upon.., Id.Rh. 1355b35, cf. Ph. 193a32.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τεχνικός
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7 τις
A any one, any thing, enclitic through all cases (for exceptions v. infr.):—but τίς; τί; Interrog. Pron. who? what?, oxyt. in the monosyll. cases, parox. in the others:—Dialectal forms: Cypr. σις ( si se) Inscr.Cypr.135.10 H.; Arc. σις (with <*> for ς) IG5(2).262.25 (Mantinea, v B.C.); Thess. κις ib.9(2).515.12 ([place name] Larissa), 1226.4, 1229.27 ([place name] Phalanna), pl. κινες ib.517.41 ([place name] Larissa), neut. κι in διεκί, ποκκί (qq.v.); neut. pl. [dialect] Dor. σά, [dialect] Boeot. τά, [dialect] Aeol. dat. τίω, τίοισι (v. infr. B). (I.-E. q[uglide]i-, cf. Lat. quis, quid, etc.; for σά, τά, v. ἄσσα, σά μάν; with τέο (v. infr. B) cf. OSlav. gen. c<*>eso.)A Indef. Pron. τις, τι, gen. [dialect] Ion. τεο Od.16.305, Hdt.1.58; more freq. τευ Il.2.388, al., Hdt.4.30, al., Meliss.7, etc.; Trag. and [dialect] Att. του A.Pr.21, Ar.Ach. 329, Th.1.70, etc. (sts. fem., S.Aj. 290, OT 1107 (lyr.), E.Hec. 370, etc.); του is rare after 300 B.C., never in LXX or NT, but found in IG12(5).798.17 (Tenos, iii B.C.), PCair.Zen.250.6, 647.23 (iii B.C.), Plb.3.23.3, revived by the Atticists, D.H.8.29, Plu.Fab.20, etc.; τινος Pi.P.2.90, IG12.16.17, 65.41, A.Eu. 5, Ch. 102, S.Ant. 698, al., Hdt.2.109, al. (Rh.Mus.72.483), etc.; dat. [dialect] Ion.τεῳ Il.16.227
, Od.11.502, Hdt.2.48, 5.86; Trag. and [dialect] Att. τῳ (also in Hom., Il.1.299, 12.328, Od.13.308, 20.297, al., always in masc.) A.Th. 1045, IG12.39.54, D.S.18.45; as fem., A.Th. 472, S. OT80, etc.; τινι (Hom. in the formοὔ τινι Il.17.68
, Od.14.96) Pi. O.9.26, al., B.17.12, Hdt.1.114 (elsewh. fem., 2.62, 3.69, 83, 4.113), A.Th. 1041, S.Aj. 443, 495, etc.; acc. τινα Il.1.62, 5.761, etc., neut. τι 2.122, etc.: dual τινε Od.4.26, Pl.Sph. 237d, Prm. 143c, 149e: pl. τινες (Hom. only inοὔ τινες Od.6.279
, 17.587 and οἵτινες (v. ὅστις)); [dialect] Dor. τινεν SIG527.127 (Drerus, iii B.C.); nom. and acc. neut. τινα (ὅτινα Il.22.450
), never in Trag., Ar., Th., or Hdt., f.l. in Isoc.4.74, first in Pl.Chrm. 163d, Ep. 325a, D.47.63, Hyp.Ath.19, Alex.110, Sotad.Com.1.22, Arist.EN 1094a5, IG42(1).121.35 (Epid., iv B.C.), etc.; ἄσσα (q.v.) Od.19.218, never in Trag. or Hdt.; [dialect] Att. ἄττα first in Th.1.113, 2.100, Ar.Ra. 173, al., Pl.R. 400a, etc., never in LXX, Plb., D.S., Str., revived by the Atticists, D.H.Comp.3, etc.; gen. [dialect] Ion. τεων Hdt.2.175, 5.57, τεῶν cj. for γε ῶν in 4.76; τινων not in Hdt., first in Ar.Eq. 977 (lyr.); dat. τισι, τισιν, first in Hdt. 9.113, X.Ath.1.18; N.-W. [dialect] Dor. τινοις GDI1409.5 (Delph., iii B.C.); [dialect] Ion. τεοισι Hdt.8.113, 9.27 (for τεοις and τεον v. τεός); acc. τινας Il.15.735, Od.11.371 (also in οὕστινας, ὅτινας, v. ὅστις), etc.; neut. τινα (v. supr.):—any one, any thing, some one, some thing; and as Adj. any, some, and serving as the Indef. Art. a, an;θεός νύ τίς ἐστι κοτήεις Il.5.191
;καί τις θεὸς ἡγεμόνευεν Od.9.142
; οὐδέ τις αὐτὸν ἠείδη δμώων ib. 205; ἤ τι ὀϊσάμενος, ἢ.. ib. 339; μή τίς μοι ὑποδείσας ἀναδύη ib. 377, cf. 405- 410; εἴ τινά που μετ' ὄεσσι λάβοι ib. 418, cf. 421, al.; τις θεός construed as if τις θεῶν, 19.40, cf. 11.502, IG12.94.19, E.Hel. 1039.II special usages:1 some one (of many), i.e. many a one,ὧδε δέ τις εἴπεσκεν Il.7.201
, etc.: sts. with meiosis, implying all or men, 13.638, Od.3.224; so in Prose, Hdt.5.49 fin., Th.2.37, etc.2 any one concerned, every one,εὖ μέν τις δόρυ θηξάσθω Il.2.382
; ἀλλά τις αὐτὸς ἴτω let every man come himself, 17.254; , cf. 16.209, 17.227, al.; so in Trag. and [dialect] Att., even with the imper., τοῦτό τις.. ἴστω S Aj.417 (lyr.), cf. E.Ba. 346, Ar.Av. 1187; ; τοὺς ξυμμάχους αὐτόν τινα κολάζειν that every man should himself chastise his own allies, Th.1.40, cf. 6.77;ὅ τί τις ἐδύνατο Id.7.75
; ἄμεινόν τινος better than any others, D.21.66, cf. 19.35:—this is more fully expressed by adding other pronominal words,τις ἕκαστος Od.9.65
, Th.6.31, etc.; , Hdt.6.80, Th.8.94, etc.;ἅπας τις Hdt.3.113
, etc.;οὐδέν τι μᾶλλον Id.4.118
. In these senses, τις is freq. combined with pl. words, οἱ κακοὶ.. οὐκ ἴσασι, πρίν τις ἐκβάλῃ, for πρὶν ἐκβάλωσι, S.Aj. 965; οἷς ἂν ἐπίω, ἧσσόν τις πρόσεισι, for ἧσσον προσίασι, Th.4.85;ἐτόλμα τις.., ὁρῶντες Id.2.53
, cf. 7.75; esp. after εἴ or ἤν τις, X. Mem.1.2.62, al.3 in reference to a definite person, whom one wishes to avoid naming, οὐκ ἔφασαν ἰέναι, ἐὰν μή τις χρήματα διδῷ (i.e. Cyrus) Id.An.1.4.12, cf. Ar.Ra. 552, Theoc.5.122; so also euphem. for something bad,ἤν τι ποιῶμεν Th.2.74
;ἂν οὗτός τι πάθῃ D.4.11
: hence for the [ per.] 1st or [ per.] 2nd pers. Pron.,ἅ τιν' οὐ πείσεσθαι ὀΐω Il.1.289
, cf. S.Ant. 751; ποῖ τις τρέψεται; for ποῖ τρέψομαι; Ar.Th. 603, cf. S.Aj. 245 (lyr.), 1138, Th.4.59, X.An.3.4.40, 5.7.31, etc.4 indefinitely, where we say they, French on, sts. with an ironical force,φοβεῖταί τις A.Ch.59
(lyr.);μισεῖ τις ἐκεῖνον D.4.8
; as voc., τὸν Πλοῦτον ἔξω τις κάλει call P. out, somebody, Ar.Pl. 1196.5 τις, τι may be opposed, expressly or by implication, to οὐδείς, οὐδέν, and mean somebody, something, by meiosis for some great one, some great thing, ηὔχεις τις εἶναι you boasted that you were somebody, E.El. 939;εἰσὶν ὅμως τινὲς οἱ εὐδοκιμοῦντες Arist.Pol. 1293b13
;τὸ δοκεῖν τιν' εἶναι Men.156
;τὸ δοκεῖν τινὲς εἶναι D.21.213
;ὡς σὲ μὲν ἐν τῇ πόλει δεῖ τινὰ φαίνεσθαι, τὴν πόλιν δ' ἐν τοῖς Ἕλλησι μηδενὸς ἀξίαν εἶναι Id.10.71
; κἠγών τις φαίνομαι ἦμεν after all I too am somebody, Theoc.11.79, cf. Act.Ap.5.36; also in neut., , cf.Phd. 63c, Phdr. 243a, Euthd. 303c, etc.:— so τι λέγειν to be near the mark, opp. οὐδὲν λέγειν, Id.Prt. 339c, R. 329e, Phdr. 260a, etc.;ἵνα καὶ εἰδῶμεν εἴ τι ὅδε λέγει Id.Cra. 407e
;οἴεσθέ τι ποιεῖν, οὐδὲν ποιοῦντες Id.Smp. 173c
.b τις is sts. opp. to another word,ἀελλοπόδων μέν τιν' εὐφραίνοισιν ἵππων τιμαί.., τέρπεται δὲ καί τις.. Pi.Fr. 221
;τισὶ τῶν πολιτῶν ἀποροῦσι συνεξέδωκε θυγατέρας.., τοὺς δ' ἐλύσατο ἐκ τῶν πολεμίων Lys.19.59
;μέρος μέν τι σιδήρου, μέρος δέ τι ὀστράκινον LXX Da.2.33
(more freq. with the Article, v. infr. 10 c); ἔστιν οὖν οὐ πᾶν τὸ ταχύ, ἀλλά τι (sic codd. BT)αὐτοῦ ἀγαστόν Pl.Cra. 412c
;ἀναγκαῖον ἤτοι πᾶσι τοῖς πολίταις ἀποδίδοσθαι πάσας ταύτας τὰς κρίσεις ἢ τισὶ πάσας.. ἢ τινὰς μὲν αὐτῶν πᾶσι τινὰς δὲ τισίν Arist.Pol. 1298a9
, cf. 1277a23; τὸ μεῖζον τοῦθ' ὅπερ ἐστὶν ἑτέρου λέγεται· τινὸς γὰρ λέγεται μεῖζον greater than something, Id.Cat. 6a38;τὸ πρώτως ὂν καὶ οὐ τὶ ὂν ἀλλ' ὂν ἁπλῶς Id.Metaph. 1028a30
; πότερον τῷ τυχόντι ἢ τισίν; Id.Pol. 1269a26.6 with pr. names τις commonly signifies one named so-and-so,ἦν δέ τις ἐν Τρώεσσι Δάρης Il.5.9
, cf. X.An.3.1.4, etc.; with a sense of contempt, Θερσίτης τις ἦν there was one Thersites, S.Ph. 442.b one of the same sort, converting the pr. name into an appellative, ἤ τις Ἀπόλλων ἢ Πάν an Apollo or a Pan, A.Ag.55 (anap.); [πόλιες] ταὶ μέλονται πρός τινος ἢ Διὸς ἢ γλαυκᾶς Ἀθάνας Lyr.in PVat.11v xi7;Σκύλλαν τινά A.Ag. 1233
, cf.Ar.V. 181, Av. 512, Ra. 912: so alsoὥς τις ἥλιος A.Ag. 288
; ἰσθμόν τιν' Ar. Th. 647.7 with Adjs. τις combines to express the idea of a Subst. used as predicate, ὥς τις θαρσαλέος καὶ ἀναιδής ἐσσι προΐκτης a bold and impudent beggar, Od.17.449, cf. 18.382, 20.140, Il.3.220; ἐγώ τις, ὡς ἔοικε, δυσμαθής a dull ard, Pl.R. 358a, cf. Prt. 340e; φόβου πλέα τις εἶ a cow ard, A.Pr. 696, cf. Th. 979(lyr.), Ag. 1140 (lyr.); ὡς ταχεῖά τις.. χάρις διαρρεῖ in what swift fashion ( = ταχέως πως), S.Aj. 1266, cf. OT 618, Hdt.4.198; δεινόν τι ποιεύμενος thinking it a terrible thing, Id.3.155, 5.33.8 with numerals and Adjs. expressing number, size, or the like , εἷς δέ τις ἀρχὸς ἀνὴρ.. ἔστω some one man, Il.1.144;ἕνα τιν' ἂν καθεῖσεν Ar.Ra. 911
;δώσει δέ τι ἕν γε φέρεσθαι Od.15.83
;τινὰ μίαν νύκτα Th.6.61
;προσκαλεσάμενός τινας δύο τῶν ἑκατονταρχῶν Act.Ap.23.23
; sts. the τις softens the definiteness of the numeral, ἑπτά τινες some seven, seven or so, Th.7.34;ἐς διακοσίους τινάς Id.3.111
, cf. 7.87, 8.21; so without an actual numeral, ἡμέρας τινάς some days, i.e. several, Id.3.52; στρατῷ τινι of a certain amount, considerable, Id.8.3; ἐνιαυτόν τινα a year or so, Id.3.68; so οὐ πολλοί τινες, τινὲς οὐ πολλοί, A.Pers. 510, Th. 6.94, etc.; ὀλίγοι τινές orτινὲς ὀλίγοι Id.2.17
, 3.7; οὔ τινα πολλὸν χρόνον no very long time, Hdt.5.48;τις στρατιὰ οὐ πολλή Th.6.61
; so also ὅσσος τις χρυσός what a store of gold, Od.10.45, cf. Hdt. 1.193, 2.18, etc.;κόσοι τινές Id.7.234
;πηλίκαι τινὲς τιμωρίαι Isoc. 20.3
;πολλὸς γάρ τις ἔκειτο Il.7.156
;ἐκ πολλοῦ τευ χρόνου Hdt. 2.58
.9 with Pronominal words, ἀλλά τί μοι τόδε θυμὸς.. μερμηρίζει something, namely this, Od.20.38, cf. 380; οἷός τις what sort of a man, Il.5.638 (dub. l.), cf. Od.9.348, 20.377, Pl.Prt. 313a, etc.;ποῖός τις S.Ant.42
, OC 1163, Hdt.3.34, X.An.7.6.24, etc.;ὁποῖός τις Id.Cyr.2.2.2
, al.;εὐτυχίη τις τοιήδε Hdt.3.139
, cf. X.Mem.1.1.1, etc.;τοιοῦτός τις Id.An.5.8.7
.10 with the Article,a when a noun with the Art. is in appos. with τις, as ὅταν δ' ὁ κύριος παρῇ τις when the person in authority, whoever he be, is here, S.OC 289; τοὺς αὐτοέντας.. τιμωρεῖν τινας (v.l. τινα) Id.OT 107.b in Philosophic writers, τις is added to the Art. to show that the Art. is used to denote a particular individual who is not specified in the general formula, although he would be in the particular case, ὁ τὶς ἄνθρωπος the individual man (whoever he may be), this or that man, opp. ἄνθρωπος (man in general), ὁ τὶς ἵππος, ἡ τὶς γραμματική, Arist.Cat. 1b4, 8; τὸ τὶ μέγεθος, opp. ὅλως τὸ μέγεθος, Id.Pol. 1283a4, cf. S.E.P.2.223; but in , the Art. is used as in Il. cc. s.v. ὁ, ἡ, τό B.1.5
: later ὅ τις (or ὁ τὶς ) much like ὁ δεῖνα, δεῦρο ὅ τις θεός, ὄφθητί μοι in a general formula of invocation, PMag.Par.1.236; αἴρω σε, ἥ τις βοτάνη ib.287; εἰς τήν τινα κρείαν (leg. χρείαν) ib.289.c freq. in opposed clauses,ὁ μέν τις.., ὁ δὲ.. E.Med. 1141
, Hec. 624, Pl.Phd. 99b, etc.;ὁ μέν τις.., ἄλλος δὲ.. E.IT 1407
;ὁ μὲν.., ὁ δέ τις.. X.Cyr.1.4.15
: pl.,οἱ μέν τινες.., οἱ δὲ.. Hdt.1.127
, cf. Th.2.91;οἱ μέν τινες.., οἱ δὲ.., οἱ δέ τινες X.Cyr.3.2.10
, etc.; οἱ μὲν.., οἱ δέ τινες.. ib.6.1.26, etc.: also combined with other alternative words,ὁ μέν τις.., ὁ δέ τις.., ἕτερος δέ τις.. Id.Smp.2.6
; ὁ μὲν.., ἕτερος δέ τις.., ὁ δὲ.. , etc., Ar. Pl. 162 sq.: also in neut.,τὸ μέν τι.., τὸ δέ τι.. Pl.Ep. 358a
;τὸ μέν τι.., τὸ δὲ.. Hdt.3.40
; in adverb. sense, τὸ μὲν.., τὸ δέ τι.. partly.., partly.., Plb.1.73.4; and τι remains unaltered even when the Art. is pl.,τὰ μέν τι μαχόμενοι, τὰ δὲ καὶ ἀναπαυόμενοι X.An.4.1.14
, cf. HG7.1.46; also τὸ δέ τι.. but in some measure.., without τὸ μέν preceding, Th.1.107, cf. 118, 7.48.d later τις is used as in b supr. but without the Art., γράψον.. ὅτι τι καί τι εἴληφας that you have received such and such things, POxy.937.22 (iii A.D.); κληρονόμους καταλείπω τὴν θυγατέρα μού τινα καὶ τὸν σύντροφον αὐτῆς τινα καί τινα ib.1034.2 (ii A.D.); τίς τινι χαίρειν A to B greeting (in a draft letter), ib. 509 (ii A.D.).II the neut. τι is used,a collectively, ἦν τι καὶ ἐν ταῖς Συρακούσαις there was a party.., Th.7.48; so perh. τῶν ἄλλων οὔ πέρ τι πεφυγμένον ἐστ' Ἀφροδίτην, οὔτε θεῶν, οὔτ' ἀνθρώπων no class, h.Ven.34 (but masc. τις in h.Merc. 143).b euphem. for something bad, v. supr. 3.c joined with Verbs, somewhat, in any degree, at all,ἦ ῥά τί μοι κεχολώσεαι Il.5.421
;παρεθάρρυνέ τι αὐτούς X.HG6.4.7
, etc.: with Adjs. or Adverbs, οὕτω δή τι ἰσχυραί, οὕτω δή τι πολύγονον, etc., Hdt.3.12, 108, cf. 4.52; so alsoὀλίγον τι ἧσσον Od.15.365
;οὐδέ τι μᾶλλον Hdt.6.123
, etc.;ἧσσόν τι Th.3.75
, etc.; οὐ πάνυ τι, πολύ τι, σχεδόν τι, v. πάνυ 1.3,πολύς 111.1a
, 2a, σχεδόν IV; also in conjunction withοὐδέν, μηδέν, οὐδέν τι πάντως Hdt.6.3
; οὐδέν, μηδέν τι μᾶλλον, E.Alc. 522, S.Aj. 280;μηδέν τι λίαν E.Andr. 1234
:—also καί τι καὶ.. ὑποψίᾳ in part also from suspicion, Th.1.107;καί πού τι καί Pi.O.1.28
.12 τίς τε freq. in Hom.,ὡς ὅτε τίς τε Il.3.33
, 4.141, v. τε B.13 ἤ τις ἢ οὐδείς few or none, next to none, Hdt.3.140, X.Cyr.7.5.45, D.C.47.5, 48.4; ἤ τι ἢ οὐδέν little or nothing, Pl.Ap. 17b;ἢ οὐδεὶς ἤ τις D.C.41.62
(s. v.l.).b repeated in successive clauses, ; (where however κἄτι πλείους is prob. cj.), cf. E.Or. 1218 (whereas τις is sts. omitted in the first clause, , cf. S.Tr.3): but in E.Andr. 734, ἔστι γάρ τις οὐ πρόσω.. πόλις τις, the repetition is pleonastic, as also in A.Supp.57 sq. (lyr., s. v.l.).15 τις is sts. omitted, οὐδέ κεν ἔνθα τεόν γε μένος καὶ χεῖρας ὄνοιτο (sc. τις) Il.13.287; ὡς δ' ἐν ὀνείρῳ οὐ δύναται (sc. τις)φεύγοντα διώκειν 22.199
, cf. S.OC 1226 (lyr.), Leg.Gort.2.2, X.Smp.5.2, Pl.Grg. 456d: τις must often be supplied from what goes before, ib. 478c, Prt. 319d.b sts. also τις is omitted before a gen. case which must depend upon it, asἢ [τις] τᾶς ἀσώτου Σισυφιδᾶν γενεᾶς S.Aj. 189
(lyr.); ἢν γαμῇ ποτ' αὐτὸς ἢ [τις]τῶν ξυγγενῶν Ar.Nu. 1128
;ἐν τῶν πόλεων IG12.56.14
.--Cf. ὅστις, οὔτις, μήτις, ἄλλο τι.1 accentuation: τις is normally enclitic, but in certain uses is orthotone, i.e. theoretically oxytone (τίς, τινά, τινές, τινῶν, etc., cf. Choerob. in Theod.1.373 H.) and barytone when followed by another word ( τὶς or τις, τινὰ, τινὲς, τινῶν, etc.). According to Sch. D.T.p.240 H. its orthotone accent is τίς (not τὶς) , τίνα, τίνες, etc. The orthotone form is used in codd.:a at the beginning of a sentence, τίς ἔνδον.. ; is any one within? A.Ch. 654 ( τὶς cj. Hermann); τί φημι; = λέγω τι; am I saying anything? S.Tr. 865, OT 1471; <τίς ἦλθε;> ἦλθέ τις has anybody come? Somebody has come, Sch.D.T. l.c.; τὶς κάθηται, τὶς περιπατεῖ, so and so is sitting (walking), S.E.M.8.97; τὶς αἰπόλος καλούμενος Κομάτας Sch.Theoc.7.78;τίς ποτε οἰκοδεσπότης.. ἐκοπία Aesop.
in Gloss. iii p.41; or after a pause,πῶς γὰρ ἄν, ἔφην ἐγώ, ὦ βέλτιστε, τὶς ἀποκρίναιτο Pl.R. 337e
; τι οὖν ([etym.] τὶς ἂν εἴποι) ταῦτα λέγεις; D.1.14 (v.l.);ἔντοσθεν δὲ γυνά, τι θεῶν δαίδαλμα Theoc.1.32
;οὐ γυμνὸν τὸ φίλαμα, τι δ' ὦ ξένε καὶ πλέον ἑξεῖς Mosch.1.5
(v.l. for τὺ).b when τις is opp. to another τις or to some other word,τισὶ μὲν συμφέρει, τισὶ δ' οὐ συμφέρει Arist.Pol. 1284b40
, cf. Th.2.92, Pl.Cri. 49a, D. 9.2;τινὲς μὲν οὖν.., ἡμεῖς δὲ.. Sor.1.1
;τὸ τὶ μὲν ψεῦδος ἔχον, τὶ δὲ ἀληθές S.E.M.8.127
;ἀλλὰ τινὰ μὲν.., τινὰ δὲ.. Gem.14.6
;ποτὲ μὲν πρὸς πάντα, ποτὲ δὲ πρὸς τινά Sor.1.48
: without such opposition, τοῦτ' εἰς ἀνίαν τοὔπος ἔρχεται τινί for a certain person, S.Aj. 1138. Codd. are not consistent; in signf.11.5a, 10c, 13 they make it enclitic; in signf. 11.5b sts. enclitic, sts. orthotone (v. supr.); sts. enclitic and orthotone in the same sentence,πάντα δὲ τὰ γιγνόμενα ὑπό τέ τινος γίγνεται καὶ ἔκ τινος καὶ τί Arist.Metaph. 1032a14
, cf. Pl.Chrm. 165c.2 position:a τις is rarely first word in the sentence, and rarely follows a pause (v. supr. 111.1a, b); it may stand second word,ἔσκε τις ἐνθάδε μάντις ἀνήρ Od.9.508
, cf. Il.8.515, 23.331; but in general its position is not far before or after the word to which it belongs in sense, ; .b in [dialect] Ion. Prose it sts. stands between its genitive and the Article of that genitive,τῶν τις Περσέων Hdt.1.85
;τῶν τις ἱρέων Id.2.38
;τῶν τινες Φοινίκων Id.8.90
;ἐς τῶν τι ἄλλο στομάτων τοῦ Νείλου Id.2.179
; so also in late Prose, Ath.3.108d, Eust.1402.18, 1659.27, 1676.1.c it stands between the Art. and Subst. in signf.11.10b.d τίς τι is the correct order, not τί τις, IG12.110.46, Th.7.10, X.An.4.1.14 (codd. dett.), D.22.22, etc.e whereas in [dialect] Att. the order ἐάν τις is compulsory, in [dialect] Dor. the usual order is αἴ τίς κα, Leg.Gort.9.43, al., Tab.Heracl.1.105, al. (butαἴ κά τις Epich.35
, 159;αἰ δέ κα μή τις Leg.Gort.5.13
): later [dialect] Dor. , al.; καἴ τι ἂν ( = καὶ εἴ τι ἂν) IG5(1).1390.50 (Andania, i B.C., v. infr. B.11.1b):—this [dialect] Dor. order influenced the Koine, as in the rareεἴ τις ἂν Plu.TG15
. -
8 φαῦλος
A cheap, easy, slight, paltry, first found commonly in E., twicein Hdt.1.26, 126 ([comp] Comp., elsewh. φλαῦρος), six times in Democr., Fr.87, al., twice in S., Frr.41,771: Adv. φαύλως once in A.: A. Pers. 520.I of things, easy, slight,φ. ἀθλήσας πόνον E.Supp. 317
; φαυλότατον ἔργον ''tis as easy as lying', Ar.Eq. 213;φ. πρᾶγμα Id.Lys.14
;τὸ ζήτημα οὐ φ. Pl.R. 368c
;φ. ἐρώτημα Id.Phlb. 19a
; : freq. with negat., οὐ φ., ἀλλὰ χαλεπὸν πιστεῦσαι ib. 527d;μάχη οὐ φ. Id.Tht. 179d
;οὐ φ. τέχνη Id.Sph. 223c
; οὔτοι βασιλέα φαῦλόν [ἐστι] κτανεῖν 'tis no slight matter to kill a king, E.El. 760; νυκτὸς γὰρ οὔτι φ. ἐμβαλεῖν στρατόν no easy matter, Id.Rh. 285;οὐ φ. πληγαί D.54.13
; ; φαῦλα ἐπιφέρειν bring paltry charges, Hdt.1.26; τὰ φ. νικήσας ἔχω have gained petty victories, S.Fr.41 (wrongly glossed by μέγα in Phot., Suid., and EM789.43, cf. Hsch); σύμμαχον Τροίᾳ μολόντα Ῥῆσον οὐ φαύλῳ τρόπῳ, i. e. with no trivial force, E.Rh. 599;παρὰ φαῦλον ποιεῖσθαί τι D.H.Rh.4.2
, cf. Lib.Or.14.26. Adv. -λως εὑρεῖν, τυχεῖν, Ar.Eq. 404 (troch.), 509 (anap.);φ. πάνυ Id.Lys. 566
(anap.); φ. ἐκφυγεῖν to get off easily, Id.Ach. 215 (lyr.);φ. ἀποδράς Id.Th. 711
(lyr.);φαυλότατα καὶ ῥᾷστα Id.Nu. 778
; οὔτι φαύλως ἦλθε with no trivial force, E.Ph. 112;φ. βοηθήσειν D.15.13
;φαύλως καὶ γλίσχρως παρείχοντο χρήματα Hell.Oxy.14.2
; τὰς ἐλπίδας φ. ἔχειν to be slight, Hdn.1.3.1.2 simple, ordinary,δίαιτα Hp.Fract.36
, Art.49, Eur.Fr.213.4;σῖτα καὶ ποτὰ φαυλότατα X.Mem.1.6.2
, cf. Hp. Vict.3.68 ([comp] Comp.); but freq. with sense poor, indifferent,στρατιά Th.6.21
; ἀσπίδες, τείχισμα, παρασκευή, Id.4.9.115, 6.31;ἱμάτιον X.
l. c. Adv.-λως, διατρίβειν ἐν φιλοσοφίᾳ Pl.Tht. 173c
;μὴ φ. μηδὲ ἰδιωτικῶς Id.Lg. 966e
.3 mean, bad,πρῆξις Democr.177
; ,ψόγος Id.Ph.94
(perh. both in signf. 1.1 and in 1.3);οὐ φ. ὄψις Pl.R. 519a
;φ. δόξα D.24.205
;τὰ πράγματ' ἐστὶ φ. Id.19.30
;φαῦλα διαπεπραγμένος Philem.229
;ὁ φαῦλα πράττων Ev.Jo.3.20
;μηδὲ πραξάντων τι ἀγαθὸν ἢ φ. Ep.Rom.9.11
;τὸ φ.
evil,E.
IT 390; τὰ φ., opp. τὰ ἀγαθά, X.Smp.4.47; τύχη φ., opp. ἀγαθή, Arist.Ph. 197a26, cf. Metaph. 1065a35;τὴν πόλιν μηθὲμ φ. παθεῖν OGI765.35
([place name] Priene); κομίσασθαι.. εἴτε ἀγαθὸν εἴτε φ., of rewards and punishments, 2 Ep.Cor.5.10;φ. μαίωσις Sor.2.17
, cf. 1.91, al.II of persons, low in rank, mean, common, E.Fr. 688; οἱ φαυλότατοι the commonest sort (of soldiers), Th.7.77; [γάμος] ὁ ἐκ τῶν φαυλοτέρων, opp. ἐκ μειζόνων, X.Hier.1.27, cf. Pl.R. 475b; of outward looks, the plainer ones,Ar.
Ec. 617, cf. 626 ([comp] Comp., both anap.).2 inefficient, bad,διδάσκαλος S.Fr.771.3
; τὸ φ. καὶ τὸ μέσον καὶ τὸ πάνυ ἀκριβές the inefficient, the middling, and the perfect, Th.6.18; φ. αὐλητής, opp. ἀγαθός, Pl.Prt. 327c; ; ; opp. σπουδαῖος, Isoc.1.1, Pl.Lg. 757a, etc.; esp. in point of education and accomplishments, opp.σοφός, οἱ γὰρ ἐν σοφοῖς φαῦλοι παρ' ὄχλῳ μουσικώτεροι λέγειν E.Hipp. 989
, cf. Ph. 496, Ion 834, Pl.Smp. 174c, Alc.1.129a;τὸ πλῆθος τὸ -ότερον E.Ba. 431
(lyr.); οἱ -ότεροι, opp. to οἱ ξυνετώτεροι, Th.3.37; οἱ φαυλότεροι γνώμην ib.83;τὰ γράμματα φαῦλοι Pl.Phdr. 242c
(so in Adv.,φαυλοτέρως πεπαιδευμένοι Id.Lg. 876d
); generally, inferior, Id.Grg. 483c: c. inf.,φαῦλοι μάχεσθαι E.IT 305
; φ. λέγειν, φ. διαλεχθῆναι, Pl.Tht. 181b, Prt. 336c: of animals,φ. κύων D.26.22
;φαυλότατοι ἵπποι X.Mem.4.1.3
.3 careless, thoughtless, indifferent, E.Med. 807:—esp. in Adv., φαύλως ἐκρίνατε judged lightly, A.Pers. 520;φ. εὕδειν E.Rh. 769
; ;φ. παραινεῖν
off-hand,Id.
HF89; off-hand, roughly,Ar.
V. 656 (anap.);φ. εἰπεῖν
casually,Pl.
R. 449c; φ. φέρειν to bear lightly, E. IA 850, Ar.Av. 961.4 in good sense, simple, unaffected,φαῦλον, ἄκομψον, τὰ μέγιστ' ἀγαθόν E.Fr. 473
(anap.), cf. D.L.3.63. Adv.-λως, παιδεύειν τινά
by a very simple method,X.
Oec.13.4;φ. καὶ βραχέως ἀποκρίνασθαι Pl.Tht. 147c
.5 of health, etc., φαύλως ἔχειν to be ill, Hp.Aph.2.32; φ. πράττειν to be in sorry plight, Men. Sam. 165;φ. ἔχει τὰ πράγματα D.10.3
, al. -
9 χορεύω
A , etc.: [tense] aor. , etc.: [tense] pf. :—[voice] Med., in same sense, E. Ion 1084 (lyr.): [tense] fut.- εύσομαι A.Ag.31
: [tense] aor.ἐχορευσάμην Ar.Th. 103
(lyr.), ([etym.] ἐξ-) E.Hel. 381 (lyr.):—[voice] Pass., [tense] aor. ἐχορεύθην, [tense] pf. κεχόρευμαι, v. infr. 11:— dance a round or choral dance, Pi.Fr. 116, Epich.109, S.Aj. 701 (lyr.), etc.; esp. of the Dionysiac chorus or dance, E.Cyc. 156, Ba.21, 184, 207, etc.: hence, take part in the chorus, regarded as a matter of religion,εἰ γὰρ αἱ τοιαίδε πράξεις τίμιαι, τί δεῖ με χορεύειν; S.OT 896
(lyr.); to be one of a chorus, Ar.Ra. 390 (lyr.), interpol. in D.18.265; considered as a high honour by Athenian citizens, Id.39.16,23;τὸ παλαιὸν οἱ ἐλεύθεροι ἐχόρευον Arist.Pr. 918b21
; not allowed to foreigners, Plu.Phoc.30: c. dat. pers., dance to him, in his honour, , cf. X.Eq.Mag.3.2; ;ἀμφὶ σὰν κιθάραν E.Alc. 582
(lyr.); ἐπὶ Κυρβάντεσι perh. in their train, S.Fr. 862 (lyr.).2 generally, dance, esp. from joy,χ. ὑφ' ἡδονῆς Ar.Pl. 288
, cf. 761; (troch.);ἁνὴρ χορεύει, καὶ τὰ τοῦ θεοῦ καλά Phryn.Com.9
:χ. καὶ ἐν εὐπαθείῃσι εἶναι Hdt.1.191
.4 of any circling motion, as of the heavenly bodies, (lyr.), cf. Ba. 114 (lyr.); so of a cup,δέπας μεστόν, κύκλῳ χορεῦον Antiph.237.3
.II c. acc. cogn.,χορείας χ. Pl.Lg. 942d
, Epin. 982e; φροίμιον χορεύσομαι I will dance a prelude, A.Ag.31; χ. γάμους to celebrate them, E.IA 1057 (lyr.);ὄργια Μουσῶν Ar.Ra. 356
(anap.);ἀγῶνας Plb.4.20.9
:—[voice] Pass., κεχόρευται ἡμῖν (sings the Chorus) our part is played, Ar.Nu. 1510 (anap.); things represented in mimic dance,Pl.
Lg. 655d.2 trans., celebrate in choral dance,Φοῖβον Pi.I.1.7
, cf. S.Ant. 1153 (lyr.), E.HF 871 (troch.); so [voice] Med., Id. Ion 1084 (lyr.):—[voice] Pass., to be celebrated in choral dance, (lyr.), cf. E. Ion 463 (lyr.).3 [voice] Pass., also, to be filled with dances in honour of, c. dat.,ἄστεα διφρηλάτᾳ πάντα δι' ἀνακτόρων Ἴσιδι χορεύεται Lyr.Alex.Adesp.36.19
.III Causal, set one dancing, rouse to the dance, τινα E.HF 686 (lyr.); πόδα χορεύσας, of spreading ivy, AP11.33 (Phil.); ὁ δ' αὐλὸς ὕστερον χορευέτω Pratin.Lyr.1.7:—metaph. in [voice] Pass., (lyr.). -
10 ἀλαζών
A wanderer about country, vagrant, Alc. Com.31.3 Adj., boastful, pretentious, Hdt.6.12;ἀ. λόγοι Pl.R. 560c
: [comp] Comp.- έστερος Suid.
s.v. εἴρων: [comp] Sup., ἡδονὴ ἀλαζονίστατον most shameless, Pl. Phlb. 65c. Adv. [comp] Sup.-έστατα, δρω-ν Ael.NA4.29
. -
11 ἀμελέτητος
ἀμελέτ-ητος, ον,A unpractised, unprepared,περί τινος Pl.Smp. 172a
: c. inf.,ἀ. ἐν ταῖς ἡδοναῖς καρτερεῖν Id.Lg. 635c
, cf. Procop.Goth.1.9; τινός, πρός τι, Luc.Cont.7, Tox.29, Arist.SE 175a26: abs. of horses, untrained, X. Eq.Mag.1.19, al. Adv.-τως, ἔχειν τινός Jul.Or.1.2d
. Adv. -τως, ἔχειν to be unprepared, Pl.Smp. 173c.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀμελέτητος
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12 ἀναγωγός
ἀναγ-ωγός, όν,2 raising or conveying up,ἡ διὰ τοῦ πυρὸς προσαγωγὴ τῶν θυσιῶν ἀ. ἐπὶ τὸ οὐράνιον πῦρ Iamb.Myst.5.11
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀναγωγός
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13 ἀντίχθων
A opposite or counter-earth, in the Pythag. system, Arist.Cael. 293a24, Metaph. 986a12, Placit.2.7.7.2 southern hemisphere, Cic.Tusc.1.28.68;ἀ. ζώνη Jul.Or.5.173c
: in pl.,people of the southern hemisphere, Ach.Tat.Intr.Arat.30, Plin.HN6.81.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀντίχθων
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14 ἀποτρέπω
A turn away from,εἰ δὲ σὺ.. τιν' ἄλλον.. ἀποτρέψεις πολέμοιο Il.12.249
, cf. 20.256;ὅθεν.. ἀπέτραπε λαὸν Ἀθήνη 11.758
; deter or dissuade from,τινός τινα Th.3.39
;τινὰ τῆς κακουργίας Id.6.38
;τῆς γνώμης And.3.21
, etc.: c. inf.,ἀ. προσωτέρω τὸ μὴ πορεύεσθαι Hdt.1.105
;ἀ. βοᾶν A.
Supp..900 (lyr.);δηλοῦν D.60.26
, cf. X.Mem.4.7.5,6: c. part.,ἀ. τινὰ ὑβρίζοντα A.Supp. 880
:—[voice] Pass.,ὁ παραβαίνειν τι βουλόμενος τῷ μὴ προὔχων ἂν ἐπελθεῖν -τρέπεται Th. 3.11
, cf. Plu.Fab.19.2 c. acc. pers. only, turn away or back,πάντας ἀπέτραπε καὶ μεμαῶτας Il.15.276
: c. dat. modi, , cf. 109; τοὺς ἀλαζόνας ἀ. deter them, Pl.Chrm. 173c; opp. παροξῦναι, D.21.37; opp. συμβουλεύω, Arist.Rh. 1391b33, etc.3 c. acc. rei, turn back again,ποτὶ χέρσον ἔντεα ναός Pi.N.4.69
.4 turn aside, avert,ἀπὸ δὲ.. ἔγχεος ὁρμὴν ἔτραπε Hes.Sc. 455
; pervert,δίκας κέλευθον ὀρθᾶς B.10.27
; τὸ σφάλμα ἀ. prevent, avert it, Hdt.1.207;τὸ μέλλον γενέσθαι Id.3.65
, cf. 8.29, al.; ἀ. βλάβην, συμφοράν, Pl.Grg. 509b, Phdr. 231d; ἀ. τὴν εἰρήνην prevent its being made, X.HG6.3.12.5 turn from others against one, ἐπὶ τῷδε.. οὐκ ἔγχος τις.. ἀποτρέψει; v. l. in S. Tr. 1013 (lyr.):—[voice] Pass.,ἀποτετράφθαι πρὸς τὴν ἄλλην Ἰταλίαν Plu.Fab.19
:—[voice] Med., ἀποτραπόμενος πρὸς θυσίαν, i.e. turning away from other objects to this one, Id.Rom.7;εἰς τὴν μεσογείαν -τραπόμενος Luc.Tox.52
.II [voice] Med. and (later) [voice] Pass., turn from, desist from, c. part.,ἀπετράπετ' ὄβριμος Ἕκτωρ ὀλλὺς Ἀργείους Il.10.200
: c. inf., , cf. Antipho 5.32, D.Prooem.23 (b);ἀ. ἐκ κινδύνων Th.2.40
;ἀ. τοῦ ἐρωτήματος X.Oec.15.13
.3 c. acc. rei, turn away from, shrink from,δεῖμα πολιτῶν A.Th. 1065
(anap.); (lyr.), cf. Th.3.68, and late Prose, Plu.Cleom.9, etc.6 beat off, repulse, Plu.Brut.42.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀποτρέπω
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15 ὑπερφυής
I literally, growing above the ground, Dsc.4.73, Luc.Lex.6; growing higher than the rest,οἱ ὑ. τῶν ἀσταχύων D.L.1.100
.2 overgrown, enormous, (troch.);λίθοι ὑ. τὸ μέγαθος Hdt. 2.175
, cf. Ar. Pax 229, Pl. 734;ὑ. τῷ μεγέθει ψόφος Arist.Cael. 291a21
.II without a distinct sense of bulk, monstrous, extraordinary, in good and bad sense,ἔργον ὑ. μέγαθός τε καὶ κάλλος Hdt.9.78
;ἔργον ὑ. ἐργάσατο Id.8.116
;ἀτραπὸς δαιμονίως ὑ. Ar.Nu.76
;ὑ. τέχνη Id.Eq. 141
; πῶς οὐχ ὑπερφυές; is it not most strange? D.29.14; κἀκεῖν' ὑ., εἰ .. Isoc.17.30; τὸ δὲ πάντων -έστατον, ὅτι .. Lys.27.12, cf. Ar. Th. 831 (troch.): freq. joined with a relat.,ὄχλος ὑπερφυὴς ὅσος Id.Pl. 750
;ὑπερφυεῖ τινι.. ὡς μεγάλῃ βλάβῃ Pl.Grg. 477d
: freq. also joined with other Adjs., in which case, as a rule, it stands second, σχέτλια λέγεις καὶ ὑ. ib. 467b;δεινὸν ὡς ἀληθῶς καὶ ὑ. D.21.88
, etc.; but it stands first in Plu.2.12b, 155a, al.2 [comp] Sup. -έστατος, as an honorific title, Stud.Pal.20.129.3 (v A. D.), etc.: also in Posit.,ἡ ὑ. ὑμῶν ἐξουσία PMasp. 2i 1
(vi A. D.), etc.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑπερφυής
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16 ὤνιος
A to be bought, for sale, Epich. 71; πῶς ὁ σῖτος ὤ.; how's corn selling? Ar.Ach. 758, cf. Eq. 480: c. gen. pretii,αἵματος ἡ ἀρετὴ ὠ. Aeschin.
l.c.; τῆς οὐσίας γάρ εἰσιν.. ὤνιοι (sc. ἰχθύες) Alex.76.7;θανάτου γάρ ἐστιν ὤνιον Men.366
, cf. Phld.Mus.p.67K.;οὐ γὰρ ἀργίας ὤνιον ἡ ὑγίεια Plu.2.135b
; ἐς ὤνιον ἐλθεῖν come to market, Thgn.127 (dub. cj., ὥριον codd.); ὤνιον εἶναι to be on sale, Pl.Lg. 848a;οὗ ὁ οἶνος ὤνιος Is.6.20
;οὗ τὰ βιβλἴ ὤνια Eup.304
;εἰς Ῥώμην ὤνιος ἤχθη Plu.Crass. 8
;οἰκέτας ὠνίους ἐξάγειν Id.2.680e
; Ἀττικὰς ἰσχάδας ὠνίους κομισθείσας commercially imported Attic figs, ib.173c; ἴστε ὀρόβους ὄντας ὠνίους, prov. of great distress, D.22.15;τὰ ὤ.
goods for sale, marketwares,X.
Cyr.1.2.3, Lys.22.16, D.8.67;τὴν ἀγορὰν τῶν ὠνίων SIG 799.22
(Cyzicus, i A. D.), cf. Wilcken Chr. 41 iii 31 (iii A. D.).2 of a venal magistrate,τοῦ στρατηγοῦ ὠνίου ὄντος Din.1.20
;διὰ τὴν ἀπορίαν ὤνιοι Arist.Pol. 1270b10
; soἀρχαιρεσίαι ὤ. Plu.Cat.Mi. 21
. -
17 προφήτης
προφήτης, ου, ὁ (πρό, φημί; ind., Hdt.+. Exx. in Fascher, s. end of this entry) a proclaimer or expounder of divine matters or concerns that could not ordinarily be known except by special revelation (a type of person common in polytheistic society, s. e.g. Plato Com. [V/IV B.C.] 184 [Orpheus]; Ephor. [IV B.C.]: 70 Fgm. 206 Jac. of Ammon, likew. Diod S 17, 51, 1; Plut., Numa 9, 8 the pontifex maximus as ἐξηγητὴς κ. προφήτης; Dio Chrys. 19 [36], 42 πρ. τῶν Μουσῶν; Ael. Aristid. 45, 4 K.=8 p. 83 D.: προφῆται τῶν θεῶν; 45, 7 K.=8 p. 84 D.; 46 p. 159 D.: οἱ πρ. κ. οἱ ἱερεῖς, likew. Himerius, Or. 8 [Or. 23], 11; Alciphron 4, 19, 9 Διονύσου πρ.; Himerius, Or. 38 [Or. 4], 9 Socrates as Μουσῶν καὶ Ἑρμοῦ προφήτης, Or. 48 [Or. 14], 8 προφῆται of the Egyptians [on the role of the Egypt. proph. s. HKees, Der berichtende Gottesdiener: ZASA 85, ’60, 138–43]; PGM 3, 256).① a person inspired to proclaim or reveal divine will or purpose, prophetⓐ of prophetic personalities in the OT who bear a message fr. God (cp. GHölscher, Die Profeten v. Israel 1914; BDuhm, Israels Propheten2 1922; HGunkel, Die Proph. 1917; LDürr, Wollen u. Wirken der atl. Proph. 1926; JSeverijn, Het Profetisme 1926; HHertzberg, Prophet u. Gott 1923; JHempel, Gott u. Mensch im AT2 ’36, 95–162). Some are mentioned by name (Moses: Orig., C. Cels. 6, 21, 8): Jeremiah Mt 2:17; 27:9. Isaiah (Did., Gen. 52, 13) 3:3; 4:14; 8:17; Lk 3:4; J 1:23; 12:38; Ac 28:25 al. Joel 2:16. Jonah Mt 12:39. Daniel 24:15. Elijah, Elisha, Ezekiel 1 Cl 17:1. Elisha Lk 4:27; AcPlCor 2:32; Samuel Ac 13:20; cp. 3:24. David 2:30 (ApcSed 14:4; Just., A I, 35, 6; JFitzmyer, CBQ 34, ’72, 332–39). Even Balaam 2 Pt 2:16.—Somet. the identity of the prophet is known only fr. the context, or the reader is simply expected to know who is meant; sim. a Gk. writer says ὁ ποιητής, feeling sure that he will be understood correctly (Antig. Car. 7 [Hom. Hymn to Hermes]; Diod S 1, 12, 9; 3, 66, 3 al. [Homer]; schol. on Nicander, Ther. 452; Ps.-Dicaearchus p. 147 F. [Il. 2, 684]; Steph. Byz. s.v. Χαλκίς [Il. 2, 537]—Did., Gen. 25, 20 [Haggai]): Mt 1:22 (Isaiah, as Just., D. 89, 3); 2:5 (Micah), 15 (Hosea); 21:4 (Zechariah); Ac 7:48 (Isaiah). See B 6:2, B 4, B 6f, B 10, B 13; B 11:2, B 4, B 9; B 14:2, B 7–9.—The pl. οἱ προφῆται brings the prophets together under one category (Iren. 1, 7, 3 [Harv. I 63, 2]; cp. Theoph. Ant. 1, 14 [p. 88, 14]): Mt 2:23; 5:12; 16:14; Mk 6:15b; Lk 1:70; 6:23; 13:28; J 1:45 (w. Moses); 8:52f; Ac 3:21; 7:52; 10:43; Ro 1:2; 1 Th 2:15; Hb 11:32 (w. David and Samuel); Js 5:10; 1 Pt 1:10 (classed under e below by ESelwyn, 1 Pt ’46, ad loc. and 259–68); 2 Pt 3:2; 1 Cl 43:1 (Μωϋσῆς καὶ οἱ λοιποί πρ.); B 1:7; IMg 9:3; IPhld 5:2; AcPl Ha 8, 16; AcPlCor 1:10; 2:9 and 36. οἱ θειότατοι πρ. IMg 8:2; οἱ ἀγαπητοὶ πρ. IPhld 9:2. οἱ ἀρχαῖοι πρ. (Jos., Ant. 12, 413) D 11:11b. S. 2 below for prophetic figures in association with their written productions.ⓑ John the Baptist (Just., D. 49, 3) is also called a prophet Mt 14:5; 21:26; Mk 11:32; Lk 1:76 (προφήτης ὑψίστου; cp. OGI 756, 2 τὸν προφήτην τοῦ ἁγιωτάτου θεοῦ ὑψίστου); 20:6, but Jesus declared that he was higher than the prophets Mt 11:9; Lk 7:26.ⓒ Jesus appears as a prophet (FGils, Jésus prophète [synoptics], ’57 [lit.]) appraised for his surprising knowledge J 4:19 and ability to perform miracles 9:17. οὗτός ἐστιν ὁ προφήτης Ἰησοῦς Mt 21:11. Cp. vs. 46; Mk 6:15a; Lk 7:16 (πρ. μέγας), 39; 13:33; 24:19; J 7:52. This proverb is applied to him: οὐκ ἔστιν προφήτης ἄτιμος εἰ μὴ ἐν τῇ πατρίδι αὐτοῦ Mt 13:57; Mk 6:4; cp. Lk 4:24; J 4:44; Ox 1:10f (GTh 31; EPreuschen, Das Wort v. verachteten Proph.: ZNW 17, 1916, 33–48). He was also taken to be one of the ancient prophets come to life again: Mt 16:14; Mk 8:28. πρ. τις τῶν ἀρχαίων Lk 9:8, 19.—In Ac 3:22f and 7:37 (cp. 1QS 9:11), Dt 18:15, 19 is interpreted w. ref. to the Messiah and hence to Jesus (HSchoeps, Theol. u. Geschichte des Judenchristentums ’49, 87–98).—For J, Jesus is ὁ προφήτης the Prophet 6:14; 7:40, a title of honor which is disclaimed by the Baptist 1:21, 25 (s. exc. in the Hdb. on J 1:21; HFischel, JBL 65, ’46, 157–74). Cp. Lk 7:39 v.l.—RMeyer, Der Proph. aus Galiläa ’40; PDavies, Jesus and the Role of the Prophet: JBL 64, ’45, 241–54; AHiggins, Jesus as Proph.: ET 57, ’45/46, 292–94; FYoung, Jesus the Proph.: JBL 68, ’49, 285–99.—RSchnackenburg, D. Erwartung des ‘Propheten’ nach dem NT u. Qumran: Studia Evangelica ’59, 622, n. 1; HBraun, Qumran u. das NT, I, ’66, 100–106.ⓓ also of other pers., without excluding the actual prophets, who proclaim the divine message w. special preparation and w. a special mission (1 Macc 4:46; 14:41; Hippol., Ref. 1, prol. 10): Mt 11:9 and parallels (s. 1b above); 13:57 and parall. (s. 1c above); 23:30, 37; Lk 10:24 (on προφῆται καὶ βασιλεῖς s. Boll 136–42); 13:33f; Ac 7:52. The two prophets of God in the last times Rv 11:10 (s. μάρτυς 2c and Πέτρος, end). In several of the passages already mentioned (1 Th 2:15 [s. a above]; Mt 23:30, 37; Lk 13:34; Ac 7:52), as well as others (s. below for Mt 23:34; Lk 11:49 [OSeitz, TU 102, ’68, 236–40]), various compatriots of Jesus are murderers of prophets (cp. 3 Km 19:10, 14; Jos., Ant. 9, 265). HJSchoeps, D. jüd. Prophetenmorde ’43.—Jesus also sends to his own people προφήτας καὶ σοφούς Mt 23:34 or πρ. κ. ἀποστόλους Lk 11:49; s. also Mt 10:41 (πρ. beside δίκαιος, as 13:17). This brings us toⓔ Christians, who are endowed w. the gift of προφητεία Ac 15:32; 1 Cor 14:29, 32, 37; Rv 22:6, 9; D 10:7; 13:1, 3f, 6. W. ἀπόστολοι (Celsus 2, 20) Lk 11:49; Eph 2:20 (though here the ref. could be to the OT prophets, as is surely the case in Pol 6:3. Acc. to PJoüon, RSR 15, 1925, 534f, τῶν ἀπ. καὶ πρ. in Eph 2:20 refer to the same persons); 3:5; D 11:3. πρ. stands betw. ἀπόστολοι and διδάσκαλοι 1 Cor 12:28f; cp. Eph 4:11. W. διδάσκαλοι Ac 13:1; D 15:1f. W. ἅγιοι and ἀπόστολοι Rv 18:20. W. ἅγιοι 11:18; 16:6; 18:24. Prophets foretell future events (cp. Pla., Charm. 173c προφῆται τῶν μελλόντων) Ac 11:27 (s. vs. 28); 21:10 (s. vss. 11f). True and false prophets: τὸν προφήτην καὶ τὸν ψευδοπροφήτην Hm 11:7; s. vss. 9 and 15 (the rest of this ‘mandate’ also deals w. this subj.); D 11:7–11.—Harnack, Lehre der Zwölf Apostel 1884, 93ff; 119ff, Mission4 I 1923, 344f; 362ff; Rtzst., Mysterienrel.3 236–40; s. ESelwyn on 1 Pt 1:10 in 1a above; HGreeven, Propheten, Lehrer, Vorsteher b. Pls: ZNW 44, ’52/53, 3–15.ⓕ Only in one place in our lit. is a polytheist called a ‘prophet’, i.e. the poet whose description of the Cretans is referred to in Tit 1:12: ἴδιος αὐτῶν προφήτης their (the Cretans’) own prophet (s. ἀργός 2).② by metonymy, the writings of prophets. The prophet also stands for his book ἀνεγίνωσκεν τ. προφήτην Ἠσαί̈αν Ac 8:28, 30; cp. Mk 1:2. λέγει (κύριος) ἐν τῷ προφήτῃ B 7:4. ἐν ἄλλῳ πρ. λέγει 11:6. See 6:14; 12:1 and 4. Pl. of the prophets as a division of scripture: οἱ προφῆται καὶ ὁ νόμος (s. 2 Macc 15:9; Mel., HE 4, 26, 13, P. 72, 530) Mt 11:13. Cp. Lk 16:16; Ac 13:15; 24:14; Ro 3:21; Dg 11:6. Μωϋσῆς κ. οἱ πρ. Lk 16:29, 31. Cp. also 24:27; Ac 28:23. πάντα τὰ γεγραμμένα ἐν τῷ νόμῳ Μωϋσέως καὶ τοῖς προφήταις καὶ ψαλμοῖς Lk 24:44. Now and then οἱ προφῆται alone may mean all scripture Lk 24:25; J 6:45 (s. JHänel, Der Schriftbegriff Jesu 1919, 21); Hb 1:1 (s. CBüchel, Der Hb u. das AT: StKr 79, 1906, 508–91).—οἱ πρ. Mt 5:17; 7:12; 22:40 (all three w. ὁ νόμος) unmistakably refers to the contents of the prophetic books.—EFascher, Προφήτης. Eine sprach-und religionsgeschichtliche Untersuchung 1927; GFohrer, TRu 19, ’51, 277–346; 20. ’52. 193–271, 295–361; JLindblom, Prophecy in Ancient Israel ’67; DAune, Prophecy ’83; ASchwemer ZTK 96, ’99, 320--50 (prophet as martyr); Pauly-W. XXIII 797ff; Kl. Pauly IV, 1183f; BHHW III 1496–1514.—DELG s.v. φημί II A. EDNT. TW. Sv.
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