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41 nihilo minus
nĭhil, or (ante-class. and post-Aug.) contr. nīl, n. indecl.; and nĭhĭlum, or contr. nīlum, i, n. [ne-hilum, not the least; v. hilum].I.nĭhil, nothing:(β).nihil est agriculturā melius, nihil uberius,
Cic. Off. 1, 42, 151:de re publicā nihil loquebantur,
id. Q. Fr. 3, 8, 4.—Nihil agere, to accomplish nothing:(γ).nil agis,
Plaut. Trin. 4, 2, 134:nihil agis dolor! quamvis sis molestus, numquam te esse confitebor malum,
Cic. Tusc. 2, 25, 61:nihil ergo agebat Q. Maximus? nihil L. Paulus? ceteri senes nihil agebant?
id. Sen. 6, 15; id. Rosc. Am. 45, 131; Hor. S. 1, 9, 15; Luc. 7, 809; Vell. 2, 66, 3.—In like manner, nihil per aliquem (sc. agere):nihil per Senatum, multa et magna per populum et absente populo et invito,
Cic. Phil. 1, 2, 6; Tac. Agr. 19.—Of persons:(δ).victor, quo nihil erat moderatius,
Cic. Fam. 4, 4, 2:ita tibi persuadeas, mihi te carius nihil fuisse,
id. ib. 14, 3, 5:nihil est tam miserabile, quam ex beato miser,
id. Part. 17, 57; Tac. H. 1, 79; Nep. Alcib. 1, 1.—Nihil, nec.. nec (without destroying the negation):(ε).nihil me nec subterfugere voluisse reticendo, nec obscurare dicendo,
Cic. Clu. 1, 1; v. neque.—Nihil non, everything:(ζ).nihil non ad rationem dirigebat,
Cic. Brut. 37, 140:nihil non arroget armis,
Hor. A. P. 122; Nep. Att. 19, 3.—Non nihil and haud nihil, something, somewhat:(η).non nihil, ut in tantis malis, est profectum,
Cic. Fam. 12, 2, 2:non nihil me consolatur, cum recordor,
id. ib. 4, 14, 2:haud nihil,
Ter. Eun. 4, 2, 13:haud nihil ambigam,
I may be somewhat in doubt, Liv. 1, 3.—Nihil quidquam or nihil unum, nothing whatever, nothing at all:(θ).nil ego tibi hodie consili quicquam dabo,
Plaut. Bacch. 4, 9, 113:sine studio nihil quidquam egregium nemo umquam assequetur,
Cic. de Or. 1, 30, 134:Rhodiis ut nihil unum insigne, ita omnis generis dona dedit,
Liv. 41, 20, 7:si nihil aliud,
if there were nothing else, id. 3, 19, 7; 30, 35, 8.—With gen.:(ι).nihil mali,
Cic. Att. 8, 4, 2:nihil novi,
id. Fam. 2, 14, 1:nihil humanarum rerum,
id. Red. Quir. 5, 1:nihil est lucri quod me hodie facere mavelim, quam,
Plaut. Bacch. 4, 8, 18.—Adjectives also, of the second declension as well as of the third, are not unfrequently joined to nihil in the same case, as nihil honestum, lautum, forte, illustre:nihil exspectatione vestrā dignum dico,
Cic. de Or. 1, 31, 137.—Nihil, or mhil aliud, with nisi, quam, praeter, praeterquam, etc., nothing else than, nothing except, nothing but:(κ).tu, quantus quantus, nihil nisi sapientia es,
Ter. Ad. 3, 3, 40:amare nihil aliud est, nisi eum ipsum diligere, quem ames,
Cic. Lael. 27, 100:si nihil aliud fecerunt, nisi rem detulerunt, etc.,
id. Rosc. Am. 37, 108:ut nihil aliud, quam de hoste cogitet,
id. Imp. Pomp. 22, 64:nihil tibi deest praeter voluntatem,
nothing except, id. Fam. 4, 7, 3:puto te existimare, me ex his miseriis nihil aliud quaerere, nisi ut homines intellegant, etc.,
id. ib. 2, 16:qui nihil praeterquam de vitā cogitarent, Auct. B. Alex. 8.—Sometimes, in this connection, elliptically: Herdonius, si nihil aliud, hostem se fatendo prope denuntiavit, ut, etc.,
Liv. 3, 19, 6:si nihil aliud, vulneribus certe ferrum hostile hebetarent,
id. 30, 35, 8:illā quidem nocte nihil praeterquam vigilatum est in urbe,
id. 3, 26; Suet. Aug. 83.—Hence, as adv.: nihil aliud quam, only:nihil aliud quam prendere prohibito,
Liv. 2, 29, 4:is intromissus in castra nihil aliud quam hoc narrāsse fertur,
id. 2, 32, 8:nihil aliud quam in populationibus res fuit,
id. 2, 49, 9 al. —Nihil... quin or quominus, nothing whereby: nihil praetermisi... quin Pompeium a Caesaris conjunctione avocarem, I have omitted nothing that might separate, Cic. Phil. 2, 10, 23:(λ).nihil moror, quominus decemviratu abeam,
Liv. 3, 54:nihil facere oportet, quominus excedat, etc.,
Cels. 3, 27, 4.—Nihil est quod, cur, quamobrem, etc., there is no reason why I ( you, etc.) need not:(μ).nihil est jam, quod tu mihi succenseas,
Plaut. Merc. 2, 2, 46:nihil est, quod adventum nostrum extimescas,
Cic. Fam. 9, 26, 4:sed ego nunc nil est, cur me morer,
Plaut. Poen. 4, 2, 102:nihil est, cur advenientibus te offerre gestias,
Cic. Fam. 6, 20, 1:nihil excogitem, quamobrem Oppianico damnari necesse sit?
id. Clu. 26, 70.—Nihil est, ut, there is nothing that:(ν).nihil fuit in Catulis, ut eos exquisito judicio putares uti litterarum,
Cic. Off. 1, 37, 133.—Nihil est, it is of no use, to no purpose, in vain:(ο).at ego ab hac puerum reposcam, ne mox infitias eat. Nihil est. Nam ipsa haec ultro, ut factum est, fecit omnem rem palam,
Plaut. Truc. 4, 3, 76: at nihil est, ignotum ad illum mittere: operam luseris. id. Capt. 2, 2, 94; Hor. S. 2, 3, 6.—In a question:usque adeo nihil est, quod nostra infantia caelum hausit Aventini?
Juv. 3, 84.—Nihil ad me (sc. pertinet):(π).recte an secus, nihil ad nos: aut si ad nos, nihil ad hoc tempus,
Cic. Pis. 28, 68; cf. Ter. And. 1, 2, 16; also, nihil ad, nothing to, nothing in comparison with:nihil ad Persium,
Cic. de Or. 2, 6, 25; id. Leg. 1, 2, 6:nihil ad tuum equitatum, Caesar, sed ex eis, quos habuit, electos,
id. Deiot. 8, 24.—Nihil minus, nothing less so, i. e. by no means, not at all:(ρ).cadit ergo in virum bonum mentiri, fallere? nihil minus,
Cic. Off. 3, 20, 81:an Gallos existimatis hic versari animo demisso atque humili? nihil vero minus,
id. Font. 11, 23.—Nihil dum, nothing as yet:(σ).quamquam nihil dum audieramus, nec ubi esses, nec, etc.,
Cic. Fam. 12, 7, 2; id. Att. 7, 12, 4.—Nihil mihi cum illo est, I have nothing to do with him:(τ).tecum nihil rei nobis Demipho est,
Ter. Phorm. 2, 3, 74; Ov. F 2, 308.—Nihil esse, to be nothing or nobody, to have no power, to be of no use, Cic. Div. in Caecil. 14, 47; id. Fam. 7, 27, 2; 7, 33, 1; Ter. And. 2, 1, 14:(υ).aliquem nihil putare,
to esteem meanly, Cic. Sest. 53, 114 (B. and K. nihili):accepimus eum nihil hominis esse,
a worthless fellow, id. Tusc. 3, 32, 77; but de Attio Dionysio nihil puto esse, nothing about him, i. e. no news of him, id. Fam. 12, 30, 5.—Aut nihil aut paulum, little or nothing (Gr. oligon ê ouden):B.aut nihil aut paulo cui tum concedere digna,
Cat. 68, 131.—Adverb.1.Not (as a strengthened non), in nothing, in no respect, not at all:2.me nihil poenitet,
Plaut. Bacch. 5, 2, 63; id. Mil. 4, 2, 16:conjecturā nihil opus est,
Cic. Rosc. Am. 37, 107; Ter. And. 4, 1, 14:beneficio isto legis nihil utitur,
Cic. Agr. 2, 23, 61:de fratre nihil ego te accusavi,
id. Fam. 14, 1, 4:Thebani nihil moti sunt,
Liv. 42, 46; 3, 65; 6, 38; 49; Sall. C. 16, 5:nihil miror,
Quint. 2, 17, 15; 6, 1, 38.—To no purpose, in vain:3.herele hanc quidem Nihil tu amassis: mihi haec desponsa est,
Plaut. Mil. 4, 2, 16.—For no reason: quorsum tandem aut cur ista quaeris? M Nihil sane, nisi ne nimis diligenter anquiras, Cic. Leg. 1, 1, 4. —II.nĭhĭlum, i (contr. form nīlum, Lucr. 1, 159; Hor. S. 1, 5, 67), n., nothing:(β).erit aliquid, quod aut ex nihilo oriatur, aut in nihilum subito occidat,
Cic. Div. 2, 16, 37:ut de nihilo quippiam fiat,
id. Fat. 9, 18:interire in nihilum,
id. Ac. 1, 7, 27:venire ad nihilum,
id. Fam. 11, 12, 1:ad nihilum recidere,
id. Phil. 7, 8, 27: quam mihi ista pro nihilol id. Att. 14, 9, 1:aliquid pro nihilo putare,
id. Div. in Caecil. 7, 24; cf. id. Verr. 2, 2, 16, § 40.—Nihili, of no value, worthless:(γ).quem putamus esse non hili, dicimus nihili,
Varr. L. L. 10, § 81 Müll.; cf.: nihili, qui nec hili quidem est. Paul. ex Fest. p. 175 Müll.:unde is nihili? ubi fuisti?
Plaut. Cas. 2, 3, 29: nihili est autem suum Qui officium facere immemor est. id. Ps. 4, 7, 2:homo nihili factus,
unmanned, id. Mil. 5, 16.—Hence, nihili pendere or facere, to esteem as nothing, Plaut. Men. 5, 7, 4; id. Ps. 4, 7, 1; Ter. Eun. 1, 2, 14.—De nihilo, for nothing, without cause or reason, Plaut. Curc. 4, 1, 17:(δ).mali rem exempli esse, de nihilo hospites corripi,
Liv. 34, 61; 30, 29.—Nihilo, with compp., by nothing, no: nihilo pluris, quam si, etc., no more than if, etc., Plaut. Bacch. 3, 4, 21:1.nihilo minus,
id. Men. 5, 5, 49:Phaedriae esse nilo minus amicum quam Antiphoni,
Ter. Phorm. 4, 2, 7 (but minus nihilo, less than nothing, id. ib. 3, 3, 2):nihilo benevolentior,
Cic. Fam. 3, 12, 4:nihilo major,
id. ib. 6, 3, 4:nihilo tamen setius,
Caes. B. G. 5, 4 and 7:nihil segnius,
Liv. 6, 38.—Esp. as adv.: nĭhĭlō mĭnus, or, in one word, nĭhĭlōmĭnus, none the less, no less, nevertheless, notwith standing.In gen.:2.minus dolendum fuit re non perfectā, sed puniendum certe nihilo minus,
Cic. Mil. 7, 19; id. Phil. 5, 9, 26; Quint. 8, 3, 85.—With si, etsi, quamvis, quamquam, ut, etc.:3.in iis rebus, quae nihilo minus, ut ego absim, confici possunt,
Cic. Fam. 10, 2, 2:nihilo minus eloquentiae studendum est, etsi ea quidam perverse abutuntur,
id. Inv. 1, 4, 5; Caes. B. C. 3, 17:alia sunt, quae quamvis nolit accidere, nihilominus laudat,
Sen. Ep. 66, 44:si nihil fiet, nihilominus, etc.,
Cato, R. R. 39, 2.—Strengthened by tamen:(ε).nihilominus ego hoc faciam tamen,
Ter. Heaut. 5, 3, 10; Cic. Fam. 4, 13, 5; Caes. B. C. 3, 17.—Nihilo aliter, no otherwise:B.ego isti nihilo sum aliter ac fui,
Ter. Phorm. 3, 2, 45.—Transf., adverb., for non, not, by no means:III.nihilum metuenda timere,
Hor. S. 2, 3, 53. —nīl, nothing, no (rare and mostly poet.;B.in Cic. not at all): nil intra est oleam, nil extra est in nuce durum,
Hor. Ep. 2, 1, 31; id. C. 4, 4, 73:nil sanguinis,
no drop of blood, Ov. M. 13, 266:nil sui,
nothing proper, id. ib. 3, 435; Vulg. Prov. 10, 2 (in Caes. B. G. 5, 29, the true reading is nihil):hoc ridere meum, tam nil, nulla tibi vendo Iliade,
such a trifle, Pers. 1, 122.—Transf. as adv., not at all, by no means:IV.nil opus est verbis,
Lucr. 5, 263:ut nil umor abundet,
id. 5, 265; 1, 266:nil pictis timidus navita puppibus Fidit,
Hor. C. 1, 14, 14.— -
42 just
I [dʒast] adjective1) right and fair:عادِل، مُنْصِفnot favouring one more than another: a fair and just decision.
2) reasonable; based on one's rights:مَشْروعHe certainly has a just claim to the money.
3) deserved:مُسْتَحِق II [dʒast] adverbHe got his just reward when he crashed the stolen car and broke his leg.
1) ( often with as) exactly or precisely:تَماما، بالضَّبْطThe house was just as I'd remembered it.
2) ( with as) quite:تماما، بالضَّبْطThis dress is just as nice as that one.
3) very lately or recently:في هذه اللحْظَه، الآنHe has just gone out of the house.
4) on the point of; in the process of:الآن، في هذه اللحْظَهShe is just coming through the door.
5) at the particular moment:تماما عندما، في اللحْظَةِ التيThe telephone rang just as I was leaving.
6) ( often with only) barely:بِالكاد، في آخر ثانيَهYou came just in time.
7) only; merely:"Where are you going?" "Just to the post office"
فَقَطCould you wait just a minute?
8) used for emphasis, eg with commands:Just look at that mess!
That just isn't true!
تُسْتَعْمَل للتوكيدI just don't know what to do.
9) absolutely:بصورةٍ مُطْلَقَه، تَماماThe weather is just marvellous.
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43 εἰς
εἰς prep. w. acc. (Hom.+; s. the lit. under ἀνά, beg., also ATheimer, Die Präp. εἰς, ἐν, ἐκ im NT: Progr. z. 24. u. 29. Jahresbericht des niederösterr. Landes-Real-u. Obergymnasiums Horn 1896; 1901; AOepke, TW II 418–32), indicating motion into a thing or into its immediate vicinity or relation to something.① extension involving a goal or place, into, in, toward, toⓐ into, toward, to after verbs of going, or those that include motion toward a place (also after subst. as ἄφιξις Tat. 37, 1 or πορεία 38, 1); so after ἄγω, ἀκολουθέω, ἀναβαίνω, ἀνάγω, ἀναχωρέω, ἀνέρχομαι, ἄπειμι, ἀπέρχομαι, ἀποδημέω, ἀποπλέω, γίνομαι δεῦρο, διαβαίνω, διαπεράω, διασῴζω, διέρχομαι, διώκω, εἰσάγω, εἴσειμι, εἰσέρχομαι, εἰσπορεύομαι, ἐκπηδάω, ἐκπλέω, ἐκπορεύομαι, ἐμβαίνω, ἐμβάλλω, ἐνδύνω, ἐξέρχομαι, ἐπανάγω, ἐπιβαίνω, ἐπιστρέφω, ἔρχομαι (s. Goodsp., Probs. 56f), εὐθυδρομέω, ἥκω, καθίζω, καταβαίνω (s. Goodsp., Probs. 52–54), κατάγομαι, καταντάω, καταπλέω, καταφεύγω, κατέρχομαι, μεταβαίνω, ὁρμάω, παραβάλλω, παραγίνομαι, πέτομαι, πλέω, πορείαν ποιοῦμαι, πορεύομαι, προάγω, συμβάλλω, συνάγομαι, συναναβαίνω, συνέρχομαι, ὑπάγω, ὑποστρέφω, ὑποχωρέω, φεύγω, χωρέω; s. these entries.α. extension toward, in the direction of, a specific place to be reached. Hence w. nouns that denote an accessible place εἰς τὸν οἶκον into the house Mt 9:7; synagogue Ac 17:10; heaven Lk 2:15; abyss 8:31. φεύγειν εἰς τὰ ὄρη Mk 13:14. W. names of places and countries to Spain Ro 15:24, 28. εἰς Ἰερουσαλήμ vs. 25 al. Also on, in εἰς (τὰς) ὁδούς Lk 14:23; Mt 10:5, 10; εἰς ὁδόν Mk 6:8; 10:17. εἰς ἀγρόν 16:12. In another sense ἀναβαίνει εἰς τὸ ὄρος 3:13; Mt 15:29.—In the vicinity of, near, to (Jos., Vi. 115 εἰς τ. κώμην) εἰς (τὴν) θάλασσαν Mk 7:31; 3:7 v.l.; Mt 17:27. εἰς πόλιν (Hdt. 2, 169; 4, 200, 1; Diod S 15, 32, 2 παραγενόμενος εἰς πόλιν) J 4:5; cp. vs. 28. εἰς τό μνημεῖον 11:31, 38; 20:1, 3f (cp. vs. 6). ἐγγίζειν εἰς (Tob 11:1) Mt 21:1; Mk 11:1; Lk 18:35; 19:29. εἰς τοὺς φραγμούς to the hedges 14:23. κλίνειν τὸ πρόσωπον εἰς τ. γῆν toward the ground 24:5.β. with focus on the area within the point reached. After verbs of sending, moving, etc., which result in movement or include a movement of the body to, into, among εἰς τὴν πόλιν into the city Mt 26:18 al.; boat Mt 8:23; J 6:17; world J 1:9; εἰς τ. ναόν 2 Th 2:4; εἰς (τὸ) μέσον (Sir 27:12; cp. 48:17): ἔστη εἰς τὸ μέσον (X., Cyr. 4, 1, 1), he (came and) stood among them J 20:19, 26; cp. Mk 14:60; Lk 6:8, also ἔγειρε εἰς τὸ μ. get up and come here Mk 3:3.—δέχεσθαι εἰς τὰς ἀγκάλας take in (into) one’s arms Lk 2:28 (cp. Jos., Ant. 8, 28).γ. of movement directed at a surface of an area on, in: of striking (PRyl 145, 13f [38 A.D.] ἔδωκεν πληγὰς πλείους εἰς πᾶν μέρος τοῦ σώματος=gave many blows all over his body; cp. PTebt 39, 32) τύπτειν εἰς τ. κεφαλήν on the head Mt 27:30 (cp. Arrian, Anab. 2, 26, 4 ἐμβάλλειν εἰς τ. κεφαλήν). ῥαπίζειν εἰς τὴν σιαγόνα on the cheek 5:39.—εἰς τ. ὄμματα Mk 8:23; εἰς τ. ὁδόν 11:8; ἀναπίπτειν εἰς τ. ἔσχατον τόπον sit in the lowest place Lk 14:10; cp. vs. 8. εἰς τὴν χεῖρα, τοὺς πόδας on his hand, his feet Lk 15:22.δ. of a position within a certain area be at, be in, be on εἰς is freq. used where ἐν would be expected (s. 1bβ below; for Mark usage s. JO’Rourke, JBL 85, ’66, 349–51)—(Hdt. 7, 239, 1; Diod S 13, 101, 3; 20, 30, 2; Vett. Val. index III p. 394b; PTebt 38, 14 [113 B.C.] εἰς ὸ̔ν ἐνοικεῖ … οἶκον; POxy 294, 6 [22 A.D.]; 929, 12; BGU 385, 5; 423, 7; Kaibel 134; LXX. Cp. GHatzidakis, Einl. in die neugr. Gramm. 1892, 210f; Mlt. 62f, 234f; Rob. 592f; Rdm.2 14; 140; B-D-F §205; EOldenburger, De Or. Sib. Elocutione, diss. Rostock 1903, 26ff) εἰς τ. κοίτην εἶναι Lk 11:7. εἰς τὴν οἰκίαν Mk 10:10. οἱ εἰς τ. οἶκόν μου (ὄντες) Lk 9:61. οἱ εἰς μακρὰν (ὄντες) Ac 2:39. καθημένου εἰς τὸ ὄρος Mk 13:3 (cp. Musonius 43, 18 H. καθῆσθαι εἰς Σινώπην). ὁ εἰς τὸν ἀγρὸν (ὤν) he who is in the field 13:16. γίνεσθαι εἰς τὴν Καφαρναούμ happen in Capernaum Lk 4:23. εἰς συναγωγὰς δαρήσεσθε you will be beaten in the synagogues Mk 13:9. εὑρέθη εἰς Ἄζωτον he found himself in A. Ac 8:40 (cp. Esth 1:5 τοῖς ἔθνεσιν τοῖς εὑρεθεῖσιν εἰς τ. πόλιν; Gen 37:17). ἀποθανεῖν εἰς Ἰερ. Ac 21:13 (cp. Aelian, VH 7, 8 Ἡφαιστίων εἰς Ἐκβάτανα ἀπέθανε). κατοικεῖν εἰς Ἰερ. Ac 2:5; cp. Mt 2:23; 4:13; Ac 7:4; Hb 11:9 (cp. Thu. 2, 102, 6; X., An. 1, 2, 24; Num 35:33; 2 Ch 19:4). χάριν, εἰς ἣν στῆτε the favor in which you stand 1 Pt 5:12. ἔχειν βιβλίον εἰς τὰς χεῖρας have a book in one’s hands Hv 1, 2, 2. πηλὸς γάρ ἐσμεν εἰς την χεῖρα τοῦ τεχνίτου for we are clay in the hand of the artisan. εἰς ταύτην τὴν πόλιν in this city 2, 4, 3 al.—εἰς=at or on (BGU 845, 20f; τραπέζας … εἰς ἃς ἤσθιον οἱ πτωχοί TestJob 25:5) ὁ ὢν εἰς τ. κόλπον τ. πατρός who leans on the breast (or reclines in the lap) of the Father (=who is on intimate terms w. the Father, s. κόλπος) J 1:18. In AcPlCor 2:35 the prepositions εἰς and ἐν appear to be carefully distinguished: τὰ δεσμὰ εἰς τὰς χείρας ἔχω … καὶ τὰ στίγματα ἐν τῷ σώματί μου.ε. of presence in an area determined by other objects, esp. after verbs of sending, moving, etc. including ἀπολύω, ἀποστέλλω, βάλλω, βαπτίζω, δέχομαι, δίδωμι, ἐγκεντρίζω, ἐκβάλλω, ἐκπέμπω, ἐκχέω, ἐμβάπτω, ἐξαποστέλλω, καθίημι, μεταπέμπομαι, παρακύπτω, πέμπω, χαλάω; s. these entries. ἐμπίπτειν εἰς τοὺς λῃστάς fall among robbers Lk 10:36. εἰς τὰς ἀκάνθας among the thorns Mk 4:7; εἰς τ. λαόν Ac 4:17 et al., where the transl. depends on the verb in question. πνεύματος ἁγίου … ἀποσταλέντος εἰς αὐτήν (Μαρίαν) sent into her AcPlCor 2:5; cp. 2:10 ἔπεμψεν εἰς τοὺς προφήτας into the prophets; 2:14 κατέπεμψε … εἰς Μαρίαν.—ἔστη εἰς τὸ κριτήριον she stood before the tribunal GJs 15:2 (difft. J 20:19, 26, s. 1aβ).ⓑ of direction toward something without ref. to bodily motion.α. w. verbs of looking (fr. Od. 10, 37; Il. 3, 364; LXX) ἀναβλέπειν εἴς τι look up toward someth. (2 Macc 7:28; Sus 35 Theod.) Mk 6:41; Lk 9:16; Ac 22:13; cp. ἀτενίζω, βλέπω, ἐμβλέπω, ὁράω (Just., D. 112, 1).—ἐπαίρειν τοὺς ὀφθαλμοὺς εἴς τινα raise one’s eyes toward someone Lk 6:20.β. after verbs of saying, teaching, proclaiming, preaching, etc. (Trag.; Hdt. 8:26, 3; Thu. 1, 72, 2; 5, 45, 1 and many later wr., incl. LXX) λαλεῖν εἰς τ. κόσμον say to the world J 8:26. τὸ εὐαγγέλιον εἰς ὅλον τ. κόσμον the gospel in the whole world Mk 14:9. εἰς πάντα τὰ ἔθνη 13:10; Lk 24:47. εἰς ὑμᾶς 1 Th 2:9. εὐαγγελίζεσθαι εἴς τινα 2 Cor 10:16; 1 Pt 1:25; γνωρίζειν Ro 16:26. ἀπαγγέλλειν τι εἴς τινα Mk 5:14; Lk 8:34. διαμαρτύρεσθαι εἰς Ἰερουσαλήμ, μαρτυρεῖν εἰς Ῥώμην bear witness in Jerusalem, Rome Ac 23:11. ἵνα εἰς Νινευὴ μὴ κηρύξῃ AcPlCor 2:29. In these and similar cases εἰς approaches ἐν in mng.; s. 1aδ.γ. The same is true of βαπτίζεσθαι εἰς τὸν Ἰορδάνην Mk 1:9 and νίπτεσθαι εἰς τὴν κολυμβήθραν J 9:7; these expr. look like exx. of the interchange of εἰς and ἐν, but were orig. formed on the analogy of X., Cyr. 1, 3, 5 ἀποκαθαίρει τὴν χεῖρα εἰς τὰ χειρόμακτρα= lit. ‘into the towels’; cp. Epict. 3, 22, 71 ἵνʼ αὐτὸ (sc. τὸ παιδίον) λούσῃ εἰς σκάφην; Alciphron, Ep. 3, 7, 1; Athen. 10, 438e.② extension in time, to, until, onⓐ w. indication of specific timeα. up to which someth. continues εἰς τέλος to the end (Epict. 1, 7, 17) Mt 10:22; 24:13; Mk 13:13. εἰς ἐκείνην τὴν ἡμέραν until that day 2 Ti 1:12 (Ath. 2, 1 εἰς … τὴν σήμερον ἡμέραν). εἰς ἡμέραν Χριστοῦ Phil 1:10. εἰς Χριστόν until the coming of the Messiah Gal 3:24.β. for or on which someth. happens μεριμνᾶν εἰς τὴν αὔριον be anxious for tomorrow Mt 6:34; cp. Hs 6, 5, 3; εἰς τὸ μέλλον for the future 1 Ti 6:19. εἰς τὸ μεταξὺ σάββατον on the next Sabbath Ac 13:42. εἰς ἡμέραν (UPZ 66, 5 [153 B.C.]) for the day Phil 2:16; cp. Eph 4:30; Rv 9:15.γ. at which someth. takes place (Appian, Mithrid. 74 §321 ἐς ἑσπέραν=in the evening; Epict. 4, 10, 31 αὔριον ἢ εἰς τὴν τρίτην; En 1:1 οἵτινες ἔσονται εἰς ἡμέραν ἀνάγκης) εἰς τὸν καιρὸν αὐτῶν in their time Lk 1:20; εἰς τὸ μέλλον in the future 13:9. εἰς τέλος in the end, finally (Hdt. 3, 403; Gen 46:4; Ps.-Clem., Hom. 18, 2) 18:5 (B-D-F §207, 3 prefers mng. 3 below and ὑπωπιάζω 3; s. also Mlt-Turner 266). εἰς τὸ πάλιν=πάλιν 2 Cor 13:2; s. Schmid I 167; II 129; III 282; IV 455; 625. εἰς ταχεῖαν soon AcPlCor 2:3.ⓑ to indicate duration of time for, throughout (Nicol. Dam.: 90 Fgm. 4 p. 332, 16 Jac. εἰς νύκτα; Arrian, Anab. 4, 30, 1 ἐς τρεῖς ἡμέρας; Just., D. 2, 5 εἰς μακρὰν for a long time) εἰς ἔτη πολλά for many years Lk 12:19. εἰς τὸν αἰῶνα, εἰς τοὺς αἰῶνας (αἰών 1b) forever Mt 21:19; Mk 3:29; 11:14; Lk 1:33; J 8:35 and oft. εἰς ἡμέραν αἰῶνος to the day of eternity 2 Pt 3:18. εἰς γενεὰς καὶ γενεάς for generation after generation Lk 1:50. εἰς τὸ διηνεκές forever Hb 7:3; 10:1, 12, 14 (cp. Thu. 2, 64, 3 ἐς ἀί̈διον).③ marker of degree, up to: εἰς τέλος completely, fully, absolutely (s. Just, A I, 44, 12 and on τέλος 2bγ) 1 Th 2:16; B 4:7; 19:11; Hv 3, 7, 2; m 12, 2, 3; Hs 8, 6, 4; 8, 8, 5; 8, 9, 3.—J 13:1 combines in εἰς τέλος the mngs. to the end (s. 2aα above) and to the uttermost (cp. Appian, Mithrid. 58 §239 ἡμῶν ἀμυναμένων ἤδη καὶ ἀμυνουμένων ἐς τέλος=we have defended ourselves up to now and will defend ourselves ἐς τέλος). εἰς τὰ ἄμετρα 2 Cor 10:13, 15 (cp. PVat A 12=Witkowski 36, 12 [168 B.C.] εἰς τὰ ἔσχατα). εἰς περισσείαν 10:15. εἰς ὑπερβολήν (Eur., Hipp. 939; Aeschin., F. Leg. 4) 4:17. εἰς τὸ παντελές (q.v. 2) Lk 13:11; Hb 7:25 (Tat. 6, 1).④ marker of goals involving affective/abstract/suitability aspects, into, toⓐ of entry into a state of being w. verbs of going, coming, leading, etc., used in a fig. sense: ἀπέρχεσθαι εἰς κόλασιν αἰώνιον Mt 25:46 (cp. Sir 41:10). εἰσφέρειν εἰς πειρασμόν 6:13. πορεύεσθαι εἰς θάνατον Lk 22:33. ὑπάγειν εἰς ἀπώλειαν Rv 17:8, 11. βάλλειν εἰς θλῖψιν 2:22. παραδιδόναι εἰς θλῖψιν Mt 24:9; cp. 2 Cor 4:11; Lk 24:20. συγκλείειν εἰς ἀπείθειαν Ro 11:32. ἐμπίπτειν εἰς κρίμα 1 Ti 3:6f; cp. 6:9 (and Ath. 24, 5 εἰς ἐπιθυμίαν πεσόντες παρθένων). ἄγειν εἰς μετάνοιαν Ro 2:4; cp. Hb 2:10 εἰς δόξαν. (Just., A I, 10, 4 εἰς πίστιν; 42, 11 εἰς ἐπίστασιν καὶ ἀνάμνησιν.) αἰχμαλωτίζειν εἰς ὑπακοήν 2 Cor 10:5. ἀνακαινίζειν εἰς μετάνοιαν Hb 6:6; cp. 2:10. Sim. ἀπάγω, ἀποβαίνω, εἰσέρχομαι, εἰσφέρω, ἐκβάλλω, ἐλευθερόω, ἐπιστρέφω, κατευθύνω, μεταβαίνω, ὁδηγέω et al.; s. these entries.ⓑ of change from one state to another w. verbs of changing: στρέφειν (Esth 4:17h; 1 Macc 1:39), μεταστρέφειν (Sir 11:31; 1 Macc 9:41; 3 Macc 6:22) τι εἴς τι Rv 11:6; Ac 2:20 (Jo 3:4); Js 4:9. μεταλλάσσειν Ro 1:26. μετασχηματίζεσθαι (q.v. 2) 2 Cor 11:13f; μετατίθεσθαι εἰς turn away to Gal 1:6.ⓒ of actions or feelings directed in someone’s direction in hostile or friendly sense (Thu. 1, 38; 66; 130; X., Cyr. 1, 3, 5; Paus. 7, 9, 3; 7, 10, 2; Aelian, VH 11, 10).α. in a hostile sense (Arrian, Anab. 1, 1, 4; PEleph 1, 9 [311/310 B.C.] κακοτεχνεῖν εἰς Δημητρίαν; UPZ 170b, 47 [127 B.C.]): ἁμαρτάνειν εἴς τινα (Herodian 7, 9, 11; EpJer 12; Jdth 5:20; 11:10) sin against someone Lk 15:18, 21. βλασφημεῖν εἴς τινα (Bel 8 Theod.; Just., D. 122, 2) defame someone Mk 3:29; Lk 12:10; 22:65; θαρρεῖν εἴς τινα 2 Cor 10:1. ψεύδεσθαι εἴς τινα (Sus 55; 59 Theod.) Col 3:9. Also w. nouns and adj. (Paus. 7, 8, 4; PFay 12, 7 [c. 103 B.C.] ἀδικήματα εἴς με; En 97:7 μνημόσυνον εἰς ὑμᾶς κακόν) Ac 6:11; 23:30; Ro 8:7.β. in a friendly sense: μακροθυμεῖν 2 Pt 3:9. τὸ αὐτὸ φρονεῖν Ro 12:16. So also πιστεύειν εἴς τινα trust or believe in someone Mt 18:6; Mk 9:42 and oft. (s. πιστεύω 1aε). Also w. nouns (OGI 49, 10 [III B.C.] φιλοτιμία εἰς; 51, 4; UPZ 22, 18 [162 B.C.]; 39, 5 εἰς τὸ θεῖον εὐσέβεια; 2 Macc 9:26 εὔνοια; Tat. 16:2 τῆς εἰς αὐτοὺς [δαίμονας] θρησκείας) ἀγάπη Ro 5:8; 2 Cor 2:4, 8; Col 1:4; 1 Th 3:12. ἐλπίς (2 Macc 9:20; Synes., Ep. 104 p. 264a εἰς τὸν κομήτην ἐ.) Ac 24:15. κοινωνία Phil 1:5 (Tat. 18, 2); πεποίθησις 2 Cor 8:22. δύναμις Eph 1:19. πίστις (Jos., Ant. 16, 48; 18, 334) Ac 20:21; 24:24; 26:18; Col 2:5; and adj. φιλόξενος 1 Pt 4:9; χρηστός Eph 4:32. διακονία Ro 15:31 (cp. the v.l. Ac 12:25 and s. JDupont, NovT 1, ’56, 275–303); 2 Cor 8:4. The context of 1 Pt 1:11 suggests consolation of Christians for the sufferings they endure in a hostile environment, hence REB: sufferings in Christ’s cause; for εἰς Χρ. construed genitivally (UPZ 180a II, 2 [113 B.C.] χωρὶς τοῦ εἰς αὐτὴν οἴκου; PTebt 16:9f contains a restoration of εἰς) s. NRSV ‘sufferings destined for Christ’ (for a parallel expr. in a hostile sense cp. Polyb. 1, 7, 12 τῆς εἰς ἐκείνους τιμωρίας; 1, 69, 7; 38, 1 [4], 13; s. [s.v. ἀνά beg.] Kuhring 13; Rudberg 201).ⓓ w. the vocation, use, or end indicated for, as: αἱρέομαι εἴς τι 2 Th 2:13. ἀφορίζω Ro 1:1; Ac 13:2. προγράφω Ro 15:4; Jd 4. ἀποστέλλω Hb 1:14. πέμπω Phil 4:16; 1 Th 3:2, 5. ποιῶ τι εἰς 1 Cor 10:31; 11:24. S. also under κεῖμαι, προορίζω, τάσσω, τίθημι.—εἰμὶ εἴς τι serve as someth. (s. εἰμί 6; also ins 134, 33ff fr. the Delphinion at Miletus [I A.D.] 1914; s. Dssm., LO 97, 1 [LAE 123]; Ar. 5, 1 ὕδωρ … εἰς χρῆσιν τῶν ἀνθρώπων γέγονε) 1 Cor 14:22; for destruction Col 2:22; as a testimony Js 5:3. Used w. a noun σκεῦος εἰς τιμήν, ἀτιμίαν a vessel meant for honorable, dishonorable use Ro 9:21; cp. vs. 22f; 2 Ti 2:20f; φύλλα τοῦ ξύλου εἰς θεραπείαν Rv 22:2. φῶς εἰς ἀποκάλυψιν a light serving as a revelation Lk 2:32. θεράπων εἰς μαρτύριον τῶν λαληθησομένων a servant to bear witness to what would be said Hb 3:5. (Cp. Just., A I, 66, 1 τὸ … εἰς ἀναγέννησιν λουτρόν). W. acc. of pers. (Just., A II, 12, 4 συκοφαντίᾳ τῇ εἰς ἡμᾶς; Tat. 17, 3 τὴν εἰς τοὺς μεμηνότας βοήθειαν) ἡ εἰς ὑμᾶς χάρις the grace meant for you 1 Pt 1:10. διδόναι εἴς τι pay out for someth., money for a field Mt 27:10.ⓔ w. the result of an action or condition indicated into, to, so that: αὐξάνειν εἰς ναόν grow into a temple Eph 2:21. πληροῦσθαι εἴς τι 3:19. λυπηθῆναι εἰς μετάνοιαν be grieved so that repentance takes place 2 Cor 7:9. Of prayer ἀναβαίνειν εἰς μνημόσυνον Ac 10:4. ὁμολογεῖν εἰς σωτηρίαν confess to salvation = so as to receive salvation Ro 10:10; cp. 1:16; 1 Pt 2:2; εἰς ἔπαινον κτλ. to praise etc. 1 Pt 1:7; εἰς βοήθειαν (1 Ch 12:17; Jdth 6:21; JosAs 23:4) Hb 4:16; cp. 10:39; Rv 13:3; Ro 6:16; 8:15; 13:4, 14; 1 Cor 11:34; 2 Cor 2:16 al.; εἰς κενόν (s. κενός 3) 2 Cor 6:1; Gal 2:2; Phil 2:16; 1 Th 3:5. σχίζειν εἰς δύο tear in two Mt 27:51; Mk 15:38. Cp. GPt 5:20 (cp. Polyb. 2, 16, 11; Lucian, Symp. 44, Tox. 54; 1 Km 15:29; Tob 5:3 S; 1 Macc 9:11; Ath. 18, 3 ᾠὸν … εἰς δύο ἐρράγη). W. subst. inf. foll. so that Ro 1:20; 3:26; 4:18; 6:12; 7:4; 1 Th 3:13; 2 Th 2:10f; Hb 11:3 al.ⓕ to denote purpose in order to, to (Appian, Liby. 101 §476 ἐς ἔκπληξιν=in order to frighten; Just., A I, 21, 4 εἰς προτροπήν ‘to spur on’) εἰς ἄγραν in order to catch someth. Lk 5:4. εἰς ἀπάντησιν, συνάντησιν, ὑπάντησίν τινι (s. these 3 entries) to meet someone, toward someone Mt 8:34; 25:1; J 12:13. εἰς μαρτύριον αὐτοῖς as a witness, i.e. proof, to them Mt 8:4; 10:18; 24:14 al. εἰς ἄφεσιν ἁμαρτιῶν for forgiveness of sins, so that sins might be forgiven Mt 26:28; cp. Mk 1:4; Lk 3:3; Ac 2:38. εἰς μνημόσυνόν τινος in memory of someone Mt 26:13; Mk 14:9; cp. Lk 22:19 al. (εἰς μνημόσυνον En 99:3). εἰς ὅ for which purpose (Hdt. 2, 103, 1) Col 1:29; otherw. 2 Th 1:11 with this in view; εἰς τί; why? (Wsd 4:17; Sir 39:16, 21) Mt 14:31; Mk 14:4; 15:34; Hm 2:5; D 1:5. εἰς τοῦτο for this reason or purpose Mk 1:38; Lk 4:43 v.l.; J 18:37; Ac 9:21; 26:16; Ro 9:17; 14:9; 2 Cor 2:9; 1J 3:8; Hs 1:9 (Just., A I, 13, 3). εἰς αὐτὸ τοῦτο for this very reason 2 Cor 5:5; Eph 6:22; Col 4:8. W. subst. inf. foll. (X., Ages. 9, 3, Mem. 3, 6, 2; Just., A I, 9, 5) in order to (oft. LXX; neg. μή in order not to; s. B-D-F §402, 2) Mt 20:19; 26:2; 27:31; Mk 14:55 and oft.—εἰς ὁδόν for the journey 6:8.ⓖ As in Mod. Gk., it is used for the dat., esp. the dat. of advantage, but also= for in general (X., An. 3, 3, 19 τ. ἵππους εἰς ἱππέας κατασκευάσωμεν; Lycurg. 85 διεκαρτέρουν εἰς τ. πατρίδα; UPZ 180a I, 7 [113 B.C.] τὸν εἰς Τάγην οἶκον ᾠκοδομημένον; BGU 37, 4f [51 A.D.] ξύλα εἰς τοὺς ἐλαιῶνάς μου wood for my olive orchards; PLond I, 43, 9 p. 48 [II B.C.]; PTebt 5, 77; POxy 37 I, 9; EpJer 9; Sir 37:7, cp. vs. 8; Jdth 14:2; Bel 3 Theod., vs. 22 LXX) εἰς πάντα τ. λαόν Lk 9:13; cp. 3J 5. εἰς ἡμᾶς Eph 1:19; cp. Col 1:25; 1 Th 4:10; Ro 10:12. χρείαν ἔχειν εἰς τ. ἑορτήν J 13:29; cp. Mk 8:19f; Gal 2:8; 1 Th 2:9; 5:15 et al.—εἰς is commonly used in speaking of the person for whom a payment etc. is made (Dssm., B 113–15; NB 23 [BS 117f; 194f]) 1 Cor 16:1; 2 Cor 8:4; 9:1, 13; Ro 15:26; Ac 24:17. εἰς λόγον τινός in an account for someth. (POxy 275, 19; 21 [66 A.D.]; 496, 10; 530, 15) Phil 4:15; cp. vs. 17. εἰς Χριστόν Phlm 6 prob. in honor of Christ (Tetrast. Iamb. 1, 7, 4 p. 266 εἰς θεούς; Pla., Lysis 205d ᾂδεις εἰς σαυτὸν ἐγκώμιον; Ps.-Pla., Minos 319c; Athen. 15, 667c; Synes., Ep. 75 p. 222b).⑤ marker of a specific point of reference, for, to, with respect to, with reference to (Arrian, Anab. 6, 26, 3 τοῦτο τὸ ἔργον εἰς καρτερίαν ἐπαινῶ Ἀλεξάνδρου=I praise this deed with regard to Alexander’s endurance; Ath. 31, 1 οὐδὲν χείρους εἰς ἀρετῆς λόγον ‘none the worse in respect to excellence’) εὔθετος εἴς τι fit, suitable for someth. Lk 14:35; also εὔχρηστος 2 Ti 4:11. ἡτοιμασμένος ready for 2:21. εὐκαιρέω εἴς τι Ac 17:21. ἱκανόω Col 1:12. ἰσχύω Mt 5:13. περισσεύω 2 Cor 9:8. συνεργέω Ro 8:28. τοῦτο οὐκ εἰς ταύτας τ. ἡμέρας λέγω I say this not with reference to these days Hs 9, 26, 6.—After the verbs ἀπορέομαι, διακρίνομαι, καυχάομαι, παρρησίαν ἔχω, s. these entries. After the adj. ἄκαρπος, ἀκέραιος, βραδύς, σοφός, συνεργός, ὑπήκοος, φρόνιμος, s. these entries. W. acc. of pers. ἀσθενεῖν εἴς τινα be weak toward someone 2 Cor 13:3. εὐδοκεῖν 2 Pt 1:17. λέγειν εἴς τινα say w. reference to someone (Diod S 11, 50, 4; Just., D. 77, 1 εἰς Χριστὸν … εἰρῆσθαι) Ac 2:25.—On Ro 6:17 s. παραδίδωμι 1b end. δέχομαί τινα εἰς ὄνομά τινος Mt 10:41f; s. ὄνομα 1dγא.⑥ marker of a guarantee, by ὀμνύναι εἴς τι swear by someth. Mt 5:35 (cp. PGiss 66, 8f [early II A.D.] ἐρωτῶ εἰς τὴν τ. θεῶν εὐσέβειαν; but the sole use of εἰς in a series of datives w. ἐν may reflect bilingualism; for prob. Hb. perspective, s. M’Neile, comm. ad loc).⑦ distributive marker: w. numbers εἰς is distributive ‘-fold’ (cp. ἐστρίς ‘until three times’ Pind., O. 2, 68; GDI IV p. 884, n62, 36 [IV B.C.]) Mk 4:8 v.l. (otherw. ἐς τετρακοσίους, ἐς ὀγδοήκοντα about 400, about 80: Arrian, Anab. 5, 15, 2; 6, 2, 4; 7, 20, 3).⑧ The predicate nom. and the predicate acc. are somet. replaced by εἰς w. acc. under Semitic influence, which has strengthened Gk. tendencies in the same direction:ⓐ predicate nom.α. w. γίνεσθαι (PFay 119, 34 [100 A.D.] ἵνα μὴ εἰς ψωμίον γένηται; Wsd 14:11; 1 Macc 1:36; 10:70; Jdth 5:10, 18 al.) Mt 21:42 (Ps 117:22). ἐγένετο εἰς δένδρον Lk 13:19; cp. J 16:20; Ac 5:36; Rv 8:11; 16:19.β. w. εἶναι (Bar 2:23; Jdth 5:21, 24; Sir 31:10 et al.) Mt 19:5 (Gen 2:24); Lk 3:5 (Is 40:4); 2 Cor 6:18; Hb 1:5; 8:10 (in the last 3 pass. OT expressions are also reproduced). Not fr. the OT: 1J 5:8.γ. λογίζεσθαι εἰς (Wsd 2:16; 1 Macc 2:52) Ro 4:3 (Gen 15:6); cp. 2:26; 9:8. λ. εἰς οὐθέν (Is 40:17; Wsd 3:17; cp. 9:6) Ac 19:27.ⓑ predicate acc. (Heliod. 6, 14, 1 τ. πήραν εἰς καθέδραν ποιησαμένη=she used the knapsack as a seat; Vett. Val. 59, 7; 1 Macc 10:54; 11:62; Jdth 5:11 al.; JosAs 13:12 παράθου με αὐτῷ εἰς παιδίσκην) ἐγείρειν τινὰ εἰς βασιλέα Ac 13:22 (cp. 1 Km 13:14). ἀνατρέφεσθαί τινα εἰς υἱόν 7:21 (cp. Ex 2:10). τέθεικά σε εἰς φῶς ἐθνῶν 13:47 (cp. Is 49:6). Cp. Mt 21:46; 1 Cl 42:4.—B-D-F §145; 157, 5; Rdm.2 20f; Mlt. 71f; Mlt-H. 462. Johannessohn, Kasus 4f.⑨ marker of instrumentality, by, with (Arrian, Anab. 5, 12, 3 ἐς ἀκρίβειαν=with care; Vi. Aesopi I G 7 P. νικᾶν εἰς εὐσέβειαν πάντα ψόγον=overcome all censure with piety) εἰς διαταγὰς ἀγγέλων Ac 7:53 (=ἐν διαταγαῖς, B-D-F §206, 1). Sim. ὕπαγε εἰς εἰρήνην (1 Km 1:17) Mk 5:34; Lk 7:50; 8:48 (=ἐν εἰρήνῃ). Mlt-Turner 254f.⑩ Other uses of εἰςⓐ at, in the face of μετανοεῖν εἰς τὸ κήρυγμα repent at the proclamation Mt 12:41; Lk 11:32; cp. Ro 4:20 and perh. Mt 3:11. JMantey, JBL 70, ’51, 45–48, 309–11 argues for a causal use here because of the proclam., with reff.; against him RMarcus, ibid. 129f; 71, ’52, 43f; JDavis, Restoration Qtrly 24, ’81, 80–88.ⓑ for βαπτίζω εἰς s. βαπτίζω 2c.ⓒ μένειν εἰς remain with (PFay 111, 12 [95/96 A.D.]) so perh. J 6:27.ⓓ in pregnant constructions: σῴζειν εἰς bring safely into 2 Ti 4:18 (cp. X., An. 6, 4, 8; Diod S 2, 48; Cebes 27; SIG 521, 26 [III B.C.], OGI 56, 11; 4 Macc 15:3). διασῴζειν 1 Pt 3:20 (cp. Gen 19:19). μισθοῦσθαι ἐργάτας εἰς τ. ἀμπελῶνα to go into the vineyard Mt 20:1. ἐλευθεροῦσθαι εἰς be freed and come to Ro 8:21. ἀποδιδόναι τινὰ εἰς Αἴγυπτον Ac 7:9 (cp. Gen 37:28). ἔνοχος εἰς τ. γέενναν Mt 5:22; cp. 10:9; Mk 6:8; J 20:7.—DELG. M-M. TW. -
44 πληρόω
πληρόω impf. 3 sg. ἐπλήρου; fut. πληρώσω; 1 aor. ἐπλήρωσα; pf. πεπλήρωκα; plpf. 3 sg. πεπληρώκει (on the omission of the augm. B-D-F §66, 1; Mlt-H. 190). Pass.: impf. ἐπληρούμην; 1 fut. πληρωθήσομαι; 1 aor. ἐπληρώθην; pf. πεπλήρωμαι; plpf. 3 sg. πεπλήρωτο (s. B-D-F §66, 1; Mlt-H. 190) (Aeschyl., Hdt.+).① to make full, fill (full)ⓐ of things τὶ someth. τὴν γῆν (Orig., C. Cels. 3, 8, 29) B 6:12 (Gen 1:28; cp. Ocellus [II B.C.] c. 46 Harder [1926] τὸν πλείονα τῆς γῆς τόπον πληροῦσθαι with their descendants). Pass., of a net ἐπληρώθη Mt 13:48. πᾶσα φάραγξ πληρωθήσεται Lk 3:5 (Is 40:4). ὀθόνη πλοίου ὑπὸ πνεύματος πληρουμένη a ship’s sail filled out by the wind MPol 15:2.—τόπον πληρῶσαι fill a space Hs 9, 7, 5. ἐπλήρωσεν τοὺς τύπους τῶν λίθων he filled in the impressions of the stones (that had been removed) 9, 10, 2.—Also of sounds and odors (as well as light: schol. on Pla. 914b) ἦχος ἐπλήρωσεν τὸν οἶκον a sound filled the house Ac 2:2 (Diod S 11, 24, 4 αἱ οἰκίαι πένθους ἐπληροῦντο=with cries of grief). ἡ οἰκία ἐπληρώθη ἐκ τῆς ὀσμῆς the house was filled with the fragrance J 12:3 (cp. Diod S 4, 64, 1 τὴν οἰκίαν πληρώσειν ἀτυχημάτων; Ael. Aristid. 36, 84 K.=48 p. 471 D.: ὅταν οἴκημα πληρωθῇ; TestAbr A 4 p. 80, 23f [Stone p. 8] πλήρωσον τὸν οἶκον ἡμῶν [with aromatic plants]).—Also in other ways of the filling of impers. objects with real but intangible things or qualities: τὸ πρόσωπον αὐτοῦ (i.e. of the martyr Polycarp) χάριτος ἐπληροῦτο MPol 12:1 (χάρις 1 and 4). πεπληρώκατε τὴν Ἰερουσαλὴμ τῆς διδαχῆς ὑμῶν you have filled Jerusalem with your teaching Ac 5:28. ὑμεῖς πληρώσατε (aor. impv. as a rhetor. demand; vv.ll. πληρώσετε, ἐπληρώσατε) τὸ μέτρον τῶν πατέρων ὑμῶν of filling the measure of sins (cp. Da 8:23) Mt 23:32; cp. ἐπεὶ πεπλήρωτο ἡ ἡμετέρα ἀδικία Dg 9:2. θεὸς πληρώσει πᾶσαν χρείαν ὑμῶν Phil 4:19 (cp. Thu. 1, 70, 7). πλ. τὴν καρδίαν τινός fill someone’s heart, i.e. take full possession of it (cp. Eccl 9:3) ἡ λύπη πεπλήρωκεν ὑμῶν τ. καρδίαν J 16:6. διὰ τί ἐπλήρωσεν ὁ σατανᾶς τ. καρδίαν σοὺ; Ac 5:3 (Ad’Alès, RSR 24, ’34, 199f; 474f prefers the v.l. ἐπήρωσεν; against him LSt.-Paul Girard, Mém. de l’inst. franc. du Caire 67, ’37, 309–12). ὁ ψευδοπροφήτης πληροῖ τὰς ψυχάς Hm 11:2 (θείου πνεύματος πληρώσαντος … τὰς ψυχάς Orig., C. Cels. 3, 81, 20).—Of Christ, who passed through all the cosmic spheres ἵνα πληρώσῃ τὰ πάντα Eph 4:10 (cp. Jer 23:24; Philo, Leg. All. 3, 4 πάντα πεπλήρωκεν ὁ θεός, Vita Mos. 2, 238, Conf. Lingu. 136; Ath.8, 3 πάντα γὰρ ὑπὸ τοῦτου πεπλήρωται). The mid. in the sense of the act. (B-D-F §316, 1; Rob. 805f. Cp. X., Hell. 6, 2, 14; 35 al.; Plut., Alc. 211 [35, 6]) τὸ πλήρωμα τοῦ τὰ πάντα ἐν πᾶσιν πληρουμένου Eph 1:23 (πλήρωμα 2).ⓑ of persons fill w. powers, qualities, etc. τινὰ someone ὁ ἄγγελος τοῦ προφητικοῦ πνεύματος πληροῖ τὸν ἄνθρωπον Hm 11:9a. τινά τινος someone with someth. (OdeSol 11:2; B-D-F §172; Rob. 510) πληρώσεις με εὐφροσύνης Ac 2:28 (Ps 15:11). Cp. Ro 15:13 (cp. POxy 3313, 3 χαρ[ᾶ ἡμ]ᾶ ἐπλήρωσα). τινά τινι someone with someth. (B-D-F §195, 2) ὁ διάβολος πληροῖ αὐτὸν τῷ αὐτοῦ πνεύματι Hm 11:3.—Mostly pass., in pres., impf., fut., aor. become filled or full (Scholiast on Pla. 856e of μάντις: ἄνωθεν λαμβάνειν τὸ πνεῦμα καὶ πληροῦσθαι τοῦ θεοῦ); in the perf. have been filled, be full: w. gen. of thing (Diod S 20, 21, 3 τῶν βασιλείων πεπληρωμένων φόνων=when the palace was full of murderous deeds; Diog. L. 5, 42 τὸ πάσης ἀρετῆς πεπληρῶσθαι) Lk 2:40 v.l.; Ac 13:52 (Jos., Ant. 15, 421 ἐπληρώθη χαρᾶς; cp. Just., A I, 49, 5); Ro 15:14; 2 Ti 1:4; Dg 10:3; IRo ins; Ox 840, 40f.—W. dat. of thing (Aeschyl., Sept. 464 et al.; Parthenius 10, 4 ἄχει ἐπληρώθη; 2 Macc 7:21; 3 Macc 4:16; 5:30; Just., D. 7, 1 πνεύματι. Cp. BGU 1108, 12 [I B.C.]) Lk 2:40; Ro 1:29; 2 Cor 7:4; Hm 5, 2, 7; 11:9b v.l. (for πλησθεί).—W. acc. of thing (pap use the act. and pass. w. acc. of thing in the sense ‘settle in full by [paying or delivering] someth.’: PLond II, 243, 11 p. 300 [346 A.D.]; 251, 30; POxy 1133, 8; 1134, 6; PFlor 27, 3 al.; B-D-F §159, 1; Rob. 510) πεπληρωμένοι καρπὸν δικαιοσύνης Phil 1:11. Cp. Col 1:9.—W. ἐν and dat. of thing ἐν πνεύματι with the Spirit Eph 5:18. ἐν πίστει καί ἀγάπῃ ISm ins. Cp. Col 4:12 v.l., in case ἐν κτλ. here belongs to πεπληρωμένοι (s. πληροφορέω 1b); but mng. 3 also merits attention. ἐστὲ ἐν αὐτῷ πεπληρωμένοι Col 2:10 is prob. different, meaning not ‘with him’, but in him or through him.—Abs. Eph 3:19 (εἰς denotes the goal; s. πλήρωμα 3b). πεπλήρωμαι I am well supplied Phil 4:18 (cp. Diod S 14, 62, 5 πληροῦν τινα=supply someone fully).② to complete a period of time, fill (up), complete (Pla., Leg. 9, 866a, Tim. 39d; Plut., Lucull. 516 [35, 8]; POxy 275, 24 [66 A.D.] μέχρι τοῦ τὸν χρόνον πληρωθῆναι; 491, 6; PTebt 374, 10; BGU 1047 III, 12 al. in pap; Gen 25:24; 29:21; Lev 8:33; 12:4; 25:30; Num 6:5; Tob 10:1; 1 Macc 3:49 al.; TestAbr B; TestJob 28:1 ἐπλήρωσα εἴκοσι ἔτη; ApcMos 13; Jos., Ant. 4, 78; 6, 49) in our lit. only pass. (Ps.-Callisth. 3, 17, 39; 41 πεπλήρωται τὰ τῆς ζωῆς ἔτη; Did., Gen. 195, 23) πεπλήρωται ὁ καιρός Mk 1:15; cp. J 7:8. χρόνος instead of καιρός Hs 6, 5, 2; cp. πληρωθέντος τοῦ χρόνου (pl.: Iren. 1, 17, 2 [Harv. I 168, 13]) when the time has elapsed 1 Cl 25:2. πεπλήρωνται αἱ ἡμέραι the days are over, have come to an end Hv 2, 2, 5. πληρωθέντων … τῶν ἡμερῶν GJs 5:2 (TestAbr B 1 p. 105, 4 [Stone p. 58]).—Ac 9:23. πεπλήρωται ὁ ὅρος τῶν ἐτῶν ending of Mk in the Freer ms. 6f. πληρωθέντων ἐτῶν τεσσερακοντα when forty years had passed Ac 7:30 (TestJud 9:2).—24:27; 1 Cl 25:5. ὡς ἐπληροῦτο αὐτῷ τεσσερακονταετὴς χρόνος when he had reached the age of 40 Ac 7:23 (PFlor 382, 6; 11 ἑβδομήκοντα ἔτη ἐπλήρωσας). ἐπληρώθησαν οἱ μῆνες αὐτῆς ὡς εἶπεν ἕξ (Anna) had passed her sixth month as (the angel) said GJs 5:2 (but s. deStrycker ad loc.).③ to bring to completion that which was already begun, complete, finish (X., Hell. 4, 8, 16; Herodian 1, 5, 8; Olympiodorus, Life of Plato p. 2 Westerm.: the hymn that was begun; Himerius, Or. 6 [2], 14 πληρῶσαι τὴν ἐπιθυμίαν=fully gratify the desire, in that the Persians wished to incorporate into their great empire a small piece of the west, i.e. Greece; ApcSed 13:1 τὴν μετάνοιαν) τὸ εὐαγγέλιον τοῦ Χριστοῦ bring (the preaching of) the gospel to completion by proclaiming it in the most remote areas Ro 15:19; sim. πλ. τ. λόγον τοῦ θεοῦ Col 1:25. πληρώσατέ μου τ. χαράν Phil 2:2. Cp. 2 Th 1:11.—Pass. 2 Cor 10:6; Col 4:12 v.l. (s. 1b above). ὁ πᾶς νόμος ἐν ἑνὶ λόγῳ πεπλήρωται Gal 5:14 because of its past tense is prob. to be translated the whole law has found its full expression in a single word or is summed up under one entry (s. s.v. λόγος 2a; some would put this passage under 4b). οὐχ εὕρηκά σου ἔργα πεπληρωμένα Rv 3:2. Johannine usage speaks of joy that is made complete (the act. in Phil 2:2, s. above) J 3:29; 15:11; 16:24; 17:13; 1J 1:4; 2J 12.④ to bring to a designed end, fulfill a prophecy, an obligation, a promise, a law, a request, a purpose, a desire, a hope, a duty, a fate, a destiny, etc. (Pla., Gorg. 63, 507e ἐπιθυμίας [cp. TestJos 4:7 ἐπιθυμίαν]; Herodian 2, 7, 6 ὑποσχέσεις; Epict. 2, 9, 3; 8 ἐπαγγελίαν; Plut., Cic. 869 [17, 5] τὸ χρεών [=destiny]; Procop. Soph., Ep. 68 τ. ἐλπίδας; Spartan ins in BSA 12, 1905/6, p. 452 [I A.D.] τὰ εἰθισμένα; pap, LXX; Philo, Praem. 83 τὰς θείας παραινέσεις μὴ κενὰς ἀπολιπεῖν τῶν οἰκείων πράξεων, ἀλλὰ πληρῶσαι τοὺς λόγους ἔργοις ἐπαινετοῖς=the divine exhortations it [God’s people] did not leave devoid of appropriate performance, but carried out the words with praiseworthy deeds; Jos., Ant. 5, 145; 14, 486).ⓐ of the fulfillment of divine predictions or promises. The word stands almost always in the passive be fulfilled (Polyaenus 1, 18 τοῦ λογίου πεπληρωμένου; Alex. Aphr., Fat. 31, II 2 p. 202, 21 ὅπως πληρωθῇ τὸ τῆς εἱμαρμένης δρᾶμα; 3 Km 2:27; TestBenj 3:8 προφητεία; Ps.-Clem., Hom. 8, 4) and refers mostly to the Tanach and its words: τοῦτο γέγονεν ἵνα πληρωθῇ τὸ ῥηθὲν ὑπὸ κυρίου διὰ τοῦ προφήτου (cp. 2 Ch 36:21) Mt 1:22; cp. 2:15, 17, 23; 4:14; 8:17; 12:17; 13:35; 21:4; 26:54, 56; 27:9 (PNepper-Christensen, D. Mt-evangelium, ’58, 136–62); Mk 14:49; 15:27(28) v.l. (after Lk 22:37); Lk 1:20; 4:21; 21:22 v.l.; 24:44; J 12:38; 13:18; 15:25; 17:12; 19:24, 36; Ac 1:16 (cp. Test Napht 7:1 δεῖ ταῦτα πληρωθῆναι); Js 2:23. A vision ἔδει γὰρ τὸ τῆς … ὀπτασίας πληρωθῆναι for what (Polycarp) had seen in his vision was destined to be fulfilled MPol 12:3.—The OT type finds its fulfillment in the antitype Lk 22:16 (cp. MBlack, ET 57, ’45/46, 25f, An Aramaic Approach3, ’67, 229–36). At times one of Jesus’ predictions is fulfilled: J 18:9, 32. The act. bring to fulfillment, partly of God, who brings divine prophecies to fulfillment Ac 3:18; MPol 14:2, partly of humans who, by what they do, help to bring divine prophecies to realization (Vi. Thu. 1, 8 [=OxfT p. xii, 8] οὗτος ἐπλήρωσε τὰ μεμαντευμένα) Ac 13:27. Jesus himself fulfills his destiny by dying, as God’s messengers Moses and Elijah foretell Lk 9:31.—GPt 5:17.ⓑ a prayer (Chariton 8, 1, 9 πεπληρώκασιν οἱ θεοὶ τὰς εὐχάς; Aristaen., Ep. 1, 16 the god πεπλήρωκε τ. εὐχήν [=prayer]; IBM 894, 8 of answered prayer) πληρῶσαί μου τὴν αἴτησιν answer my prayer ITr 13:3 (cp. Ps 19:5; TestAbr A 15 p. 96, 4 [Stone p. 40]). A command(ment) (Herodian 3, 11, 4 τὰς ἐντολάς; POxy 1252A, 9 πλήρωσον τὸ κεκελευσμένον; 1 Macc 2:55; SibOr 3, 246) πεπλήρωκεν ἐντολὴν δικαιοσύνης Pol 3:3. νόμον (Ps.-Demetr., Form. Ep. p. 12, 9; cp. Hdt. 1, 199 ἐκπλῆσαι τὸν νόμον) Ro 13:8; pass. Gal 5:14 (but s. 3 above and cp. Aeschyl., Ag. 313). τὸ δικαίωμα τοῦ νόμου Ro 8:4. πᾶσαν δικαιοσύνην (cp. 4 Macc 12:14 πλ. τὴν εὐσέβειαν) Mt 3:15 (s. AFridrichsen: Congr. d’Hist. du Christ. I 1928, 167–77; OEissfeldt, ZNW 61, ’70, 209–15 and s. βαπτίζω 2a, end); pass. ISm 1:1 (s. δικαιοσύνη 3b). Also ἐστὶ πρέπον πληρωθῆναι πάντα it is fitting that all things should be fulfilled GEb 18, 40 (cp. APF 3, 1906, 370 II, 7 [II A.D.] ἕως ἅπαντα τὰ κατʼ ἐμὲ πεπληρῶσθαι).—A duty or office βλέπε τὴν διακονίαν …, ἵνα αὐτὴν πληροῖς pay attention to your duty … and perform it Col 4:17 (cp. CIG 2336 πλ. πᾶσαν ἀρχὴν κ. λειτουργίαν; PFlor 382, 40 πληρῶσαι τὴν λειτουργίαν; ISardRobert I p. 39 n. 5).—Abs., in the broadest sense and in contrast to καταλύειν (s. καταλύω 3a): οὐκ ἦλθον καταλῦσαι ἀλλὰ πληρῶσαι Mt 5:17; depending on how one prefers to interpret the context, πληρόω is understood here either as fulfill=do, carry out, or as bring to full expression=show it forth in its true mng., or as fill up=complete (s. AKlöpper, ZWT 39, 1896, 1ff; AHarnack, Aus Wissenschaft u. Leben II 1911, 225ff, SBBerlAk 1912, 184ff; JHänel, Der Schriftbegriff Jesu 1919, 155ff; Dalman, Jesus 56–66 confirm; WHatch, ATR 18, ’36, 129–40; HLjungman, D. Gesetz Erfüllen, ’54; WKümmel, Verheissung u. Erfüllung3, ’56; JO’Rourke, The Fulfilment Texts in Mt, CBQ 24, ’62, 394–403).⑤ to bring to completion an activity in which one has been involved from its beginning, complete, finish (1 Macc 4:19) πάντα τὰ ῥήματα Lk 7:1 (cp. TestBenj 12:1 τοὺ λόγου). τὴν διακονίαν Ac 12:25. [τὰς τοῦ κυρίου οἰκο]νομίας πληρῶσε (=πληρῶσαι) to carry out to the end God’s designs (i.e. Paul’s life as programmed by God is about to be concluded) AcPl Ha 5, 27; cp. the restoration in 6, 26 ο̣ἰ̣κο̣ν̣[ομίαν πληρώσω] (cp. the description of Jeremiah’s death ParJer 9:31 ἐπληρώθη αὐτοῦ οἰκονομία); τὸν δρόμον Ac 13:25; cp. the abs. ἕως πληρώσωσιν until they should complete (their course) Rv 6:11 v.l. (s. 6 below). τὸ ἔργον Ac 14:26. τὴν εὐχήν MPol 15:1. τὰ κυνηγέσια 12:2 (another probability here is the quite rare [Hdt. 2, 7 al.] intr. sense be complete, be at an end). Pass. be accomplished, be finished, at an end (Ps.-Callisth. 1, 24, 9 as a saying of Philip as he lay dying: ἐμοῦ τὸ πεπρωμένον πεπλήρωται = my destiny has been fulfilled; Mel., P. 43, 297 ὁ νόμος ἐπληρώθη τοῦ εὐαγγελίου φωτισθέτος) ὡς ἐπληρώθη ταῦτα Ac 19:21. ἄχρι οὗ πληρωθῶσιν καιροὶ ἐθνῶν Lk 21:24. αἱ ἀποκαλύψεις αὗται τέλος ἔχουσιν• πεπληρωμέναι γάρ εἰσιν these revelations have attained their purpose, for they are completed Hv 3, 3, 2.⑥ complete a number, pass. have the number made complete (since Hdt. 7, 29; Iren. 1, 16, 2 [Harv. I 161, 6]; Hippol., Ref. 6, 51, 2) ἕως πληρωθῶσιν οἱ σύνδουλοι Rv 6:11 (s. 5 above).—CMoule, Fulfilment Words in the NT, NTS 14, ’68, 293–320. DELG s.v. πίμπλημι. M-M. EDNT. TW. -
45 φρονέω
φρονέω (s. φρήν) impf. ἐφρόνουν; fut. φρονήσω; 1 aor. ἐφρόνησα; pf. 1 pl. πεφρονήκαμεν (Ath. 10, 1) (Hom.+; ins, pap, LXX; TestJob 48:2; EpArist 236; Philo, Joseph., Ar., Just., Ath.)① to have an opinion with regard to someth., think, form/hold an opinion, judge ἐφρόνουν ὡς νήπιος I thought like a child 1 Cor 13:11 (schol. on Apollon. Rhod. 4, 868a νηπίου ὄντος καὶ νήπια φρονοῦντος). καθὼς φρονοῦσιν as their opinion is ISm 2. καλῶς καὶ ἀληθῶς φρονεῖς your judgment is right and true Hm 3:4 (εὖ φρ. Hippol., Ref. 10, 32, 4). ταῦτα φρονεῖν 9:12. ἃ φρονεῖς the views that you hold Ac 28:22 (Just., D. 80, 2 ἕτερα λέγειν παρʼ ἃ φρονῶ). πολλὰ φρονῶ ἐν θεῷ many thoughts are mine when I take God’s view of things (so Kleist) ITr 4:1. φρονεῖν τι ὑπέρ τινος think or feel in a certain way about someone Phil 1:7. ὑπέρ τινος φρ. think of someone in the sense be concerned about him 4:10a; cp. 10b. φρ. περί τινος think of or about someone (Wsd 14:30; Just., D. 3, 7; Ath. 24, 1; περὶ τοῦ θεοῦ Theoph. Ant. 1, 1 [p. 58, 15]) 2:1a. φρ. τι περί τινος think someth. concerning someone (Isocr. 3, 60; Polyaenus 5, 2, 13; Lucian, Dial. Mort. 20, 5; Jos., Ant. 12, 125, C. Ap. 2, 168; Ar. 8, 1; Just., D. 48, 1) ISm 5:2. φρ. μικρὰ περί τινος think little of someone 2 Cl 1:2 (Philo, Spec. Leg. 2, 256 φρ. περὶ μοναρχίας τὰ ἄριστα); cp. 1:1b. On ἵνα ἀδελφὸς ἰδὼν ἀδελφὴν οὐδὲν φρονῇ περὶ αὐτῆς θηλυκόν 12:5a s. θηλυκός; cp. 12:5b. θεὸν δεσπότην φρ. think of God as Master Dg 3:2 (s. φρονίμως). οὐδὲν ἄλλο φρ. think nothing different, not take a different view Gal 5:10 (Hdt. 7, 205, 3 ἄλλα φρ.; Jos., Bell. 5, 326 φρ. οὐδὲν ὑγιές). τοῦτο φρ. Phil 3:15a; τὶ ἑτέρως φρ. think of or regard someth. differently 15b; τὸ αὐτὸ φρ. think the same thing, i.e. be in agreement, live in harmony (Hdt. 1, 60, 2; Dio Chrys. 17 [34], 20; Just., D. 65, 2 τὸ αὐτὸ φρ…. ἐμοί; OGI 669, 36.—Opp.: ἀνόμοια φρ. Iren. 1, Pr. 2 [Harv. I 4, 5f]) 2 Cor 13:11; Phil 2:2a; 3:16 v.l.; 4:2; 2 Cl 17:3. τὸ αὐτὸ φρονεῖν ἐν ἀλλήλοις Ro 15:5; εἰς ἀλλήλους 12:16a. Also τὰ αὐτὰ φρ. (Hdt. 5, 72, 2; Appian, Bell. Civ. 1, 65 §295 τὰ αὐτὰ ἐφρόνουν) Hs 9, 13, 7. τὸ ἓν φρ. Phil 2:2b.— Cherish thoughts μὴ ὑπερφρονεῖν παρʼ ὸ̔ δεῖ φρονεῖν not to think more of oneself than one ought to think Ro 12:3a. Cp. 1 Cor 4:6 v.l. (cp. Diod S 27, 6, 2 τοὺς ὑπὲρ ἄνθρωπον φρονοῦντας). ὑψηλὰ φρονεῖν be proud Ro 11:20; 1 Ti 6:17 v.l.② to give careful consideration to someth., set one’s mind on, be intent on, foll. by the acc. (Brutus, Ep. 14 τὰ σὰ φρ.)ⓐ gener. ἀγαθὰ φρ. Hm 10, 3, 1. τὸ καλὸν φρ. Hs 5, 2, 7. τέλεια ISm 11:3. τὰ ὑψηλά Ro 12:16b (cp. 2 Macc 9:12). τὰ ἐπίγεια (Did., Gen. 50, 27; Theoph. Ant. 2, 17 [p. 142, 6]) Phil 3:19. τὰ ἐπὶ τῆς γῆς Col 3:2 (opp. τὰ ἄνω; TestJob 48:2 τὰ τῆς γῆς φρ.).ⓑ φρ. τά τινος take someone’s side, espouse someone’s cause (Diod S 13, 48, 4 and 7 ἐφρόνουν τὰ Λακεδαιμονίων; 13, 72, 1; 14, 32, 4; 20, 35, 2 and oft.; Appian, Liby. 70 §316, Bell. Civ. 3, 85, §351; Polyaenus 8, 14, 3 τὰ Ῥωμαίων φρ., cp. HAlmqvist, Plut. u. das NT ’46, 56; Herodian 8, 6, 6; 1 Macc 10:20; Jos., Ant. 14, 450 οἱ τὰ Ἡρῴδου φρονοῦντες). τὰ τοῦ θεοῦ (opp. τὰ τῶν ἀνθρώπων) Mt 16:23; Mk 8:33. τὰ τῆς σαρκός (opp. τὰ τοῦ πνεύματος) Ro 8:5.ⓒ of acknowledging the importance of someth. ὁ φρονῶν τὴν ἡμέραν κυρίῳ φρονεῖ the one who is intent on the day (i.e. a particular day rather than others) in honor of the Lord Ro 14:6. φρ. εἰς τὸ σωφρονεῖν 12:3b.③ to develop an attitude based on careful thought, be minded/disposed τοῦτο φρονεῖτε ἐν ὑμῖν ὸ̔ καὶ ἐν Χριστῷ Ἰησοῦ let the same kind of thinking dominate you as dominated Christ Jesus Phil 2:5 (Christ went so far as to devoid himself of his divine status for the benefit of humanity; the opp. of φρονεῖν μέγα, ‘to think presumptuously’, s. Reader, Polemo 216f on the theme of hybris). Or, have the same thoughts among yourselves as you have in your communion with Christ Jesus (so CDodd, The Apost. Preaching ’37, 106f).—B. 1198. DELG s.v. φρήν II. M-M. EDNT. TW. Sv. -
46 sapio
săpĭo, īvi or ĭi (sapui, Aug. Civ. Dei, 1, 10; id. Ep. 102, 10; but sapivi, Nov. ap. Prisc. p. 879 P.; id. ap. Non. 508, 21:I.saPisti,
Mart. 9, 6, 7:sapisset,
Plaut. Rud. 4, 1, 8), 3, v. n. and a. [kindr. with opos, saphês, and sophos], to taste, savor; to taste, smack, or savor of, to have a taste or flavor of a thing (cf. gusto).Lit. (so only in a few examples).1.Of things eaten or drunk:* 2.oleum male sapiet,
Cato, R. R. 66, 1:occisam saepe sapere plus multo suem,
Plaut. Mil. 2, 6, 104:quin caseus jucundissime sapiat,
Col. 7, 8, 2:nil rhombus nil dama sapit,
Juv. 11, 121.—With an acc. of that of or like which a thing tastes:quis (piscis) saperet ipsum mare,
Sen. Q. N. 3, 18, 2:cum in Hispaniā multa mella herbam eam sapiunt,
Plin. 11, 8, 8, § 18:ipsum aprum (ursina),
Petr. 66, 6.— Poet.: anas plebeium sapit, has a vulgar taste, Petr. poët. 93, 2:quaesivit quidnam saperet simius,
Phaedr. 3, 4, 3.—Of that which tastes, to have a taste or a sense of taste (perh. so used for the sake of the play upon signif. II.):3.nec sequitur, ut, cui cor sapiat, ei non sapiat palatus,
Cic. Fin. 2, 8, 24.—Transf., of smell, to smell of or like a thing (syn.: oleo, redoleo; very rare): Cicero, Meliora, inquit, unguenta sunt, quae terram quam crocum sapiunt. Hoc enim maluit dixisse quam redolent. Ita est profecto;II.illa erit optima, quae unguenta sapiat,
Plin. 17, 5, 3, § 38:invenitur unguenta gratiosiora esse, quae terram, quam quae crocum sapiunt,
id. 13, 3, 4, § 21.—In a lusus verbb. with signif. II.: istic servus quid sapit? Ch. Hircum ab alis, Plaut. Ps. 2, 4, 47.—Trop.1. a.To resemble (late Lat.):b. c.patruos,
Pers. 1, 11.—Altum or alta sapere, to be high-minded or proud:2.noli altum sapere,
Vulg. Rom. 11, 20:non alta sapientes,
id. ib. 12, 16.—To have good taste, i.e. to have sense or discernment; to be sensible, discreet, prudent, wise, etc. (the predominant signif. in prose and poetry; most freq. in the P. a.).(α).Neutr., Plaut. Ps. 2, 3, 14:(β).si aequum siet Me plus sapere quam vos, dederim vobis consilium catum, etc.,
id. Ep. 2, 2, 73 sq.:jam diu edepol sapientiam tuam abusa est haec quidem. Nunc hinc sapit, hinc sentit,
id. Poen. 5, 4, 30; cf.:populus est moderatior, quoad sentit et sapit tuerique vult per se constitutam rem publicam,
Cic. Rep. 1, 42, 65;so (with sentire),
Plaut. Am. 1, 1, 292; id. Bacch. 4, 7, 19; id. Merc. 2, 2, 24; id. Trin. 3, 2, 10 sq.; cf.:qui sapere et fari possit quae sentiat,
Hor. Ep. 1, 4, 9; Plaut. Bacch. 1, 2, 14:magna est admiratio copiose sapienterque dicentis, quem qui audiunt intellegere etiam et sapere plus quam ceteros arbitrantur,
Cic. Off. 2, 14, 48:veluti mater Plus quam se sapere Vult (filium),
Hor. Ep. 1, 18, 27:qui (puer) cum primum sapere coepit,
Cic. Fam. 14, 1, 1; Poët. ap. Cic. Fam. 7, 16, 1:malo, si sapis, cavebis,
if you are prudent, wise, Plaut. Cas. 4, 4, 17; so,si sapis,
id. Eun. 1, 1, 31; id. Men. 1, 2, 13; id. Am. 1, 1, 155; id. Aul. 2, 9, 5; id. Curc. 1, 1, 28 et saep.; Ter. Eun. 4, 4, 53; id. Heaut. 2, 3, 138:si sapias,
Plaut. Merc. 2, 3, 39; 4, 4, 61; id. Poen. 1, 2, 138; Ter. Heaut. 3, 3, 33; Ov. H. 5, 99; 20, 174:si sapies,
Plaut. Bacch. 4, 9, 78; id. Rud. 5, 3, 35; Ter. Heaut. 4, 4, 26; Ov. M. 14, 675:si sapiam,
Plaut. Men. 4, 2, 38; id. Rud. 1, 2, 8:si sapiet,
id. Bacch. 4, 9, 74:si saperet,
Cic. Quint. 4, 16: hi sapient, * Caes. B. G. 5, 30: Ph. Ibo. Pl. Sapis, you show your good sense, Plaut. Mil. 4, 8, 9; id. Merc. 5, 2, 40:hic homo sapienter sapit,
id. Poen. 3, 2, 26:quae (meretrix) sapit in vino ad rem suam,
id. Truc. 4, 4, 1; cf. id. Pers. 1, 3, 28:ad omnia alia aetate sapimus rectius,
Ter. Ad. 5, 3, 46:haud stulte sapis,
id. Heaut. 2, 3, 82:te aliis consilium dare, Foris sapere,
id. ib. 5, 1, 50:pectus quoi sapit,
Plaut. Bacch. 4, 4, 12; id. Mil. 3, 1, 191; id. Trin. 1, 2, 53; cf.:cui cor sapiat,
Cic. Fin. 2, 8, 24:id (sc. animus mensque) sibi solum per se sapit, id sibi gaudet,
Lucr. 3, 145.—Act., to know, understand a thing (in good prose usually only with general objects):3.recte ego rem meam sapio,
Plaut. Ps. 1, 5, 81:nullam rem,
id. Most. 5, 1, 45: qui sibi semitam non sapiunt, alteri monstrant viam, Poët. ap. Cic. Div. 1, 58, 132; Cic. Att. 14, 5, 1; Plaut. Mil. 2, 3, 65; cf.:quamquam quis, qui aliquid sapiat, nunc esse beatus potest?
Cic. Fam. 7, 28, 1:quantum ego sapio,
Plin. Ep. 3, 6, 1:jam nihil sapit nec sentit,
Plaut. Bacch. 4, 7, 22:nihil,
Cic. Tusc. 2, 19, 45:plane nihil,
id. Div. in Caecil. 17, 55: nihil parvum, i. e. to occupy one ' s mind with nothing trivial (with sublimia cures), Hor. Ep. 1, 12, 15; cf.: cum sapimus patruos, i.e. resemble them, imitate them in severity, Pers. 1, 11. —Prov.: sero sapiunt Phryges, are wise behind the time; or, as the Engl. saying is, are troubled with afterwit:A.sero sapiunt Phryges proverbium est natum a Trojanis, qui decimo denique anno velle coeperant Helenam quaeque cum eā erant rapta reddere Achivis,
Fest. p. 343 Müll.:in Equo Trojano (a tragedy of Livius Andronicus or of Naevius) scis esse in extremo, Sero sapiunt. Tu tamen, mi vetule, non sero,
Cic. Fam. 7, 16, 1.—Hence, să-pĭens, entis ( abl. sing. sapiente, Ov. M. 10, 622; gen. plur. sapientum, Lucr. 2, 8; Hor. S. 2, 3, 296;but sapientium,
id. C. 3, 21, 14), P. a. (acc. to II.), wise, knowing, sensible, well-advised, discreet, judicious (cf. prudens).In gen.:b.ut quisque maxime perspicit, quid in re quāque verissimum sit, quique acutissime et celerrime potest et videre et explicare rationem, is prudentissimus et sapientissimus rite haberi solet,
Cic. Off. 1, 5, 16; cf.:sapientissimum esse dicunt eum, cui quod opus sit ipsi veniat in mentem: proxume acceder illum, qui alterius bene inventis obtemperet,
id. Clu. 31, 84:M. Bucculeius, homo neque meo judicio stultus et suo valde sapiens,
id. de Or. 1, 39, 179:rex aequus ac sapiens,
id. Rep. 1, 26, 42; cf.:Cyrus justissimus sapientissimusque rex,
id. ib. 1, 27, 43:bonus et sapiens et peritus utilitatis civilis,
id. ib. 2, 29, 52:o, Neptune lepide, salve, Neque te aleator ullus est sapientior,
Plaut. Rud. 2, 3, 29:quae tibi mulier videtur multo sapientissima?
id. Stich. 1, 2, 66:(Aurora) ibat ad hunc (Cephalum) sapiens a sene diva viro,
wise, discreet, Ov. H. 4, 96 Ruhnk.; so,puella,
id. M. 10, 622:mus pusillus quam sit sapiens bestia,
Plaut. Truc. 4, 4, 15; id. As. 3, 3, 114 et saep.—With gen. (analogous to gnarus, peritus, etc.):qui sapiens rerum esse humanarum velit,
Gell. 13, 8, 2.— Subst.: săpĭens, entis, m., a sensible, shrewd, knowing, discreet, or judicious person:semper cavere hoc sapientes aequissimumst,
Plaut. Rud. 4, 7, 20; cf.:omnes sapientes suom officium aequom est colere et facere,
id. Stich. 1, 1, 38; id. Trin. 2, 2, 84:dictum sapienti sat est,
id. Pers. 4, 7, 19; Ter. Phorm. 3, 3, 8; Plaut. Rud. 2, 4, 15 sq.:insani sapiens nomen ferat, aequus iniqui,
Hor. Ep. 1, 6, 15:sapiens causas reddet,
id. S. 1, 4, 115:quali victu sapiens utetur,
id. ib. 2, 2, 63; 1, 3, 132.—In a lusus verbb. with the signif. of sapio, I., a person of nice taste:qui utuntur vino vetere sapientes puto Et qui libenter veteres spectant fabulas,
good judges, connoisseurs, Plaut. Cas. prol. 5: fecundae [p. 1630] leporis sapiens sectabitur armos, Hor. S. 2, 4, 44.—As a surname of the jurists Atilius, C. Fabricius, M'. Curius, Ti. Coruncanius, Cato al., v. under B. fin. —Of abstract things:B.opera,
Plaut. Pers. 4, 5, 2:excusatio,
Cic. Att. 8, 12, 2:modica et sapiens temperatio,
id. Leg. 3, 7, 17:mores,
Plaut. Rud. 4, 7, 25:verba,
Ter. Ad. 5, 1, 7:consilium,
Ov. M. 13, 433:Ulixes, vir sapienti facundiā praeditus,
Gell. 1, 15, 3:morus, quae novissima urbanarum germinat, nec nisi exacto frigore, ob id dicta sapientissima arborum,
Plin. 16, 25, 41, § 102.—After the predominance of Grecian civilization and literature, particularly of the Grecian philosophy, like sophos, well acquainted with the true value of things, wise; and subst., a wise man, a sage (in Cic. saepiss.): ergo hic, quisquis est, qui moderatione et constantiā quietus animo est sibique ipse placatus ut nec tabescat molestiis nec frangatur timore nec sitienter quid expetens ardeat desiderio nec alacritate futili gestiens deliquescat;is est sapiens quem quaerimus, is est beatus,
Cic. Tusc. 4, 17, 37:sapientium praecepta,
id. Rep. 3, 4, 7:si quod raro fit, id portentum putandum est: sapientem esse portentum est. Saepius enim mulam peperisse arbitror, quam sapientem fuisse,
id. Div. 2, 28, 61:statuere quid sit sapiens, vel maxime videtur esse sapientis,
id. Ac. 2, 3, 9; cf. id. Rep. 1, 29, 45.—So esp. of the seven wise men of Greece:ut ad Graecos referam orationem... septem fuisse dicuntur uno tempore, qui sapientes et haberentur et vocarentur,
Cic. de Or. 3, 34, 137:eos vero septem quos Graeci sapientes nominaverunt,
id. Rep. 1, 7, 12:sapienti assentiri... se sapientem profiteri,
id. Fin. 2,3, 7.—Ironically:sapientum octavus,
Hor. S. 2, 3, 296.—With the Romans, an appellation of Lœlius: te, Laeli, sapientem et appellant et existimant. Tribuebatur hoc modo M. Catoni: scimus L. Atilium apud patres nostros appellatum esse sapientem, sed uterque alio quodam modo: Atilius, qui prudens esse in jure civili putabatur;Cato quia multarum rerum usum habebat... propterea quasi cognomen jam habebat in senectute sapientis... Athenis unum accepimus et eum quidem etiam Apollinis oraculo sapientissimum judicatum,
Cic. Lael. 2, 6; cf.:numquam ego dicam C. Fabricium, M'. Curium, Ti. Coruncanium, quos sapientes nostri majores judicabant, ad istorum normam fuisse sapientes,
id. ib. 5, 18:ii, qui sapientes sunt habiti, M. Cato et C. Laelius,
id. Off. 3, 4, 16; Val. Max. 4, 1, ext. 7; Lact. 4, 1.—Hence, adv.: săpĭen-ter, sensibly, discreetly, prudently, judiciously, wisely:recte et sapienter facere,
Plaut. Am. 1, 1, 133; id. Mil. 3, 3, 34:consulere,
id. ib. 3, 1, 90:insipienter factum sapienter ferre,
id. Truc. 4, 3, 33:factum,
id. Aul. 3, 5, 3:dicta,
id. Rud. 4, 7, 24:quam sapienter jam reges hoc nostri viderint,
Cic. Rep. 2, 17, 31:provisa,
id. ib. 4, 3, 3:a majoribus prodita fama,
id. ib. 2, 2, 4:considerate etiam sapienterque fecerunt,
id. Phil. 4, 2, 6; 13, 6, 13:vives sapienter,
Hor. Ep. 1, 10, 44:agendum,
Ov. M. 13, 377:temporibus uti,
Nep. Epam. 3, 1; Hor. C. 4, 9, 48.— Comp.:facis sapientius Quam pars latronum, etc.,
Plaut. Curc. 4, 3, 15; id. Poen. prol. 7:nemo est, qui tibi sapientius suadere possit te ipso,
Cic. Fam. 2, 7, 1:sapientius fecisse,
id. Brut. 42, 155.— Sup.:quod majores nostros et probavisse maxime et retinuisse sapientissime judico,
Cic. Rep. 2, 37, 63. -
47 δοκιμάζω
δοκιμάζω (s. four next entries) fut. δοκιμάσω, δοκιμῶ LXX; 1 aor. ἐδοκίμασα; pf. 2 sg. δεδοκίμακας Jer 12:3, pass. δεδοκίμασμαι (Hdt., Thu.+)① to make a critical examination of someth. to determine genuineness, put to the test, examine (so mostly LXX.—EpArist 276; Jos., Ant. 1, 233; 3, 15; TestAsh 5:4; Tat., Ath.; Iren. 1, prol. 2 [Harv. I 3, 9]) w. acc., test oxen for their usefulness Lk 14:19 (Hdt. 2, 38 of the Apis bulls). ἑαυτόν examine oneself 1 Cor 11:28; 2 Cor 13:5; one’s own work Gal 6:4; the works of God Hb 3:9 v.l. (Ps 94:9); of God’s self (w. πειράζω); ApcPt (Ox 849, 25); τὰ διαφέροντα Ro 2:18; Ph 1:10; φθοριμαίοις (cod. φθοριμειοις) λόγοις, οὓς σὺ (cod. σοι) δοκίμασον destructive statements, which you must evaluate AcPlCor 1:3; everything 1 Th 5:21; spirits (of bogus prophets) 1J 4:1; cp. D 12:1; Hm 11, 7, 16; 1 Cl 42:4; believers in general Hs 8, 2, 5; fig. οἰκοδομήν 9, 5, 2; heaven and earth Lk 12:56a; τὸν καιρόν 56b; be convinced of someone’s faithfulness 1 Cl 1:2; try to learn τί ἐστιν εὐάρεστον τῷ κυρίῳ what is pleasing to the Lord Eph 5:10.—Of the examination of prospects for special service in the Christian community (acc. to Attic usage: Lysias 16, 3; Pla., Leg. 6, 765c; Attic ins) 1 Ti 3:10. Of God 1 Th 2:4b (Jer 11:20; 17:10; 20:12; Ps 7:10; 26:2; Jos., Ant. 1, 233).—Of opponents Βαρσαββὰς … δοκιμαζόμενος ὑπὸ τῶν ἀπίστων Barsabbas … was put to the test by the unbelievers Papias (11:2).—For Ro 2:18, and 12:2 s. 2b below.② to draw a conclusion about worth on the basis of testing, prove, approve, here the focus is on the result of a procedure or examination.ⓐ prove by testing, of gold (Isocr., Panathen. 14, 39; SIG 334, 45 [on monetary assoc. s. other reff. in SEG XLII, 1851]; Pr 8:10; Sir 2:5; Wsd 3:6) 1 Pt 1:7 (on testing of character cp. Pind., P. 10, 67f); Hv 4, 3, 4; cp. 1 Cor 3:13 (JGnilka, Ist 1 Cor 3:10–15 ein Schriftzeugnis für d. Fegefeuer? ’55). τὰς ψυχάς ApcPt 3.ⓑ accept as proved, approve (PEleph 1, 10; POxy 928, 7 ἵνα ἐὰν δοκιμάσῃς ποιήσῃς; PTebt 326, 10) w. acc. τὶ ISm 8:2. οὓς ἐὰν δοκιμάσητε whom you consider qualified 1 Cor 16:3. ἐδοκιμάσαμεν σπουδαῖον ὄντα we have tested and found him zealous 2 Cor 8:22. ἐδοκίμασε γὰρ ὑμᾶς ὁ κύριος καὶ ἐνέγραψεν ὑμᾶς εἰς τὸν ἀριθμὸν τὸν ἡμέτερον Hs 9, 24, 4; cp. λίθους v 3, 5, 3. δ. τὸ ἀγάπης γνήσιον prove the genuineness of love 2 Cor 8:8. ἐν ᾧ δοκιμάζει for what he approves Ro 14:22. δ. τὰ διαφέροντα approve (or discover s. under 1) what is essential Ro 2:18; Phil 1:10. W. inf. (Appian, Iber. 90 §392, Bell. Civ. 2, 114 §475; Jos., Ant. 2, 176, Vi. 161 simply = intend, wish) οὐκ ἐδοκίμασαν τὸν θεὸν ἔχειν ἐν ἐπιγνώσει they did not see fit to have a true knowledge of God Ro 1:28 (anticipating the opposite in 12:2.—WReiss, ‘Gott nicht kennen’ im AT, ZAW 58, ’40/41, 70–98). W. indir. quest. foll. δ., τί τὸ θέλημα τ. θεοῦ approve (or discover s. under 1) what God’s will is 12:2. Pass. (Prov. Aesopi 171 P. φίλος καὶ ἵππος ἐν ἀνάγκῃ δοκιμάζονται=stand the test; Jos., Ant. 3, 71) δεδοκιμάσμεθα we have been found worthy w. inf. foll. 1 Th 2:4a. δεδοκιμασμένος tested, approved of genuine prophets D 11:11 (Diod S 4, 7, 1 δεδοκιμασμένος of the story writer who has a good reputation; cp. SIG 807, 9; PFay 106, 23; 2 Macc 4:3); cp. Hm 11, 7, 16 (s. 1 above); πνεῦμα δεδοκιμασμένον v 2, 4; of Jesus Ac 2:22 D.—B. 652. DELG s.v. δοκάω etc. EDNT. M-M. TW. Spicq. -
48 vea
vĭa ( vĕa, Varr. R. R. 1, 2, 14), ae ( gen. sing. vias, Enn. ap. Prisc. p. 679 P., or Ann. v. 421 Vahl.; viāï, Enn. ap. Cic. Sen. 6, 16, or Ann. v. 209 ib.; Lucr. 1, 406; 1, 659; 2, 249 et saep.; dat. plur. VIEIS, Inscr. Lat. 206, 50), f. [Sanscr. vah-āmi, bring, lead; Gr. ochos, ochêma, vehicle; Germ. Wagen; Engl. wagon; from this root are also veho, vexo, etc.], a way, in the most general sense (for men, beasts, or carriages, within or without a city), a highway, road, path, street.I.Lit.1.In gen.:2.viae latitudo ex lege duodecim tabularum in porrectum octo pedes habet, in anfractum, id est ubi flexum est, sedecim,
Dig. 8, 3, 8:Romam in montibus positam et convallibus, non optimis viis, angustissimis semitis,
Cic. Agr. 2, 35, 96:et modo quae fuerat semita, facta via est,
Mart. 7, 61, 4:aut viam aut semitam monstret,
Plaut. Rud. 1, 3, 30:mi opsistere in viā,
id. Curc. 2, 3, 5:ire in viā,
Ter. Eun. 3, 2, 42:omnibus viis notis semitisque essedarios ex silvis emittebat,
Caes. B. G. 5, 19 (opp. semita), id. ib. 7, 8; Liv. 44, 43, 1; cf.:decedam ego illi de viā,
Plaut. Trin. 2, 4, 80; cf. id. Curc. 2, 3, 8:paulum ad dexteram de viā declinavi,
Cic. Fin. 5, 2, 5:decedere viā,
Suet. Tib. 31:aestuosa et pulverulenta via,
Cic. Att. 5, 14, 1:quā (viā) Sequanis invitis propter angustias ire non poterant,
Caes. B. G. 1, 9:cursare huc illuc viā deterrimā,
Cic. Att. 9, 9, 2:in viam se dare,
to set out on a journey, id. Fam. 14, 12:te neque navigationi neque viae committere,
id. ib. 16, 4, 1:tu abi tuam viam,
Plaut. Rud. 4, 3, 88:milites monuit, viā omnes irent, nec deverti quemquam paterentur,
along the highway, Liv. 25, 9, 4.—In a double sense:ire publicā viā,
Plaut. Curc. 1, 1, 35.—Prov.: qui sibi semitam non sapiunt, alteri monstrant viam, Enn. ap. Cic. Div. 1, 58, 132 (Trag. v. 358 Vahl.):de viā in semitam degredi,
Plaut. Cas. 3, 5, 40:totā errare viā,
Ter. Eun. 2, 2, 14.—In partic., as the name of a particular street or road:B.tres ergo viae, a supero mari Flaminia, ab infero Aurelia, media Cassia,
Cic. Phil. 12, 9, 22:Via Appia,
id. Mil. 6, 15; id. Imp. Pomp. 18, 55; cf. Liv. 9, 29, 6;v. Appius: Via Campana,
Suet. Aug. 94;v. Campania: Sacra Via, in Rome, in the fourth region,
Varr. L. L. 5, § 47 Müll.; Fest. p. 290 ib.; Cic. Planc. 7, 17; Hor. Epod. 4, 7; 7, 8:Via Sacra,
id. S. 1, 9, 1;also written as one word, SACRAVIA,
Inscr. Grut. 638, 7; 1033, 1; cf. Charis. p. 6 P.; Diom. p. 401 ib. (v. sacer, I. A.); cf. Becker, Antiq. 1, p. 219 sq.— Hence, Sacrăvĭenses, ĭum, m., those dwelling on the Sacra Via, Fest. s. v. October equus, p. 178 Müll.—Transf.1.Abstr., like our way, for march, journey (syn. iter):2.cum de viā languerem,
Cic. Phil. 1, 5, 12:nisi de viā fessus esset,
id. Ac. 1, 1, 1: tridui via, a three days' march or journey, Caes. B. G. 1, 38:bidui,
id. ib. 6, 7; Cic. Div. 1, 15, 27:longitudo viae,
Liv. 37, 33, 3:flecte viam velis,
Verg. A. 5, 28:tum via tuta maris,
Ov. M. 11, 747:feci Longa Pherecleā per freta puppe vias,
id. H. 16, 22:ne inter vias praeterbitamus, metuo,
by the way, on the road, Plaut. Poen. 5, 3, 43; Ter. Eun. 4, 2, 1; Turp. ap. Non. p. 538, 8 et saep.—In gen., a way, passage, channel, pipe, etc.; thus, a lane in a camp, Caes. B. G. 5, 49; a passage between the seats of a theatre, Mart. 5, 14, 8; Tert. Spect. 3; of the veins:II.omnes ejus (sanguinis) viae,
Cic. N. D. 2, 55, 137; of the chyle ducts:quaedam a medio intestino usque ad portas jecoris ductae et directae viae,
id. ib.; the windpipe, Ov. M. 15, 344; 14, 498; a cleft through which any thing penetrates, Verg. G. 2, 79; cf. Ov. M. 11, 515; the path or track of an arrow, Verg. A. 5, 526; a stripe in a party-colored fabric, Tib. 2, 3, 54 et saep.—Trop.A.In gen., a way, method, mode, manner, fashion, etc., of doing any thing, course (cf. modus):B.vitae,
Cic. Fl. 42, 105; id. Agr. 1, 9, 27; id. Sest. 67, 140; Hor. Ep. 1, 17, 26; Sen. Brev. Vit. 9, 5; Lact. Epit. 67, 12:via vivendi,
Cic. Off. 1, 32, 118:rectam vitae viam sequi,
id. ib.:Socrates hanc viam ad gloriam proximam dicebat esse,
id. ib. 2, 12, 43:haec ad aeternam gloriam via est,
Plin. 2, 7, 5, § 18:haec una via omnibus ad salutem visa est,
Liv. 36, 27, 8:invenire viam ad mortem,
Plin. Ep. 3, 16, 12:totidem ad mortem viae sunt,
Sen. Contr. 1, 8, 6:cum eum hortarer ut eam laudis viam rectissimam esse duceret,
Cic. Brut. 81, 281: haec est una via laudis, id. Sest. 65, 137:totam ignoras viam gloriae,
id. Phil. 1, 14, 33:quae tum promptissima mortis via, exsolvit venas,
Tac. A. 16, 17:habeo certam viam atque rationem, quā omnes illorum conatus investigare et consequi possim,
Cic. Verr. 1, 16, 48:defensionis ratio viaque,
id. ib. 2, 5, 1, §4: non tam justitiae quam litigandi tradunt vias,
id. Leg. 1, 6, 18:docendi via,
id. Or. 32, 114:optimarum artium vias tradere,
id. Div. 2, 1, 1:(di) non... nullas dant vias nobis ad significationum scientiam,
id. ib. 2, 49, 102:rectam instas viam,
i. e. you speak correctly, truly, Plaut. As. 1, 1, 41.—Adverb.: rectā viā, directly:ut rectā viā rem narret ordine omnem,
Ter. Heaut. 4, 3, 28.—Pregn. (cf. ratio), the right way, the true method, mode, or manner:C.ingressu'st viam, i. e. rectam,
Plaut. Am. 1, 1, 273:in omnibus quae ratione docentur et viā, primum constituendum est, quid quidque sit, etc.,
rationally and methodically, Cic. Or. 33, 116:ut ratione et viā procedat oratio,
id. Fin. 1, 9, 29.—Adverb.: viā, rightly, properly (opp. to wandering out of the way):ipsus eam rem secum reputavit viā,
Ter. And. 2, 6, 11:viā et arte dicere,
Cic. Brut. 12, 46. —Viam perficere, i. e. to attain an end, Just. Inst. proöem. 1. -
49 via
vĭa ( vĕa, Varr. R. R. 1, 2, 14), ae ( gen. sing. vias, Enn. ap. Prisc. p. 679 P., or Ann. v. 421 Vahl.; viāï, Enn. ap. Cic. Sen. 6, 16, or Ann. v. 209 ib.; Lucr. 1, 406; 1, 659; 2, 249 et saep.; dat. plur. VIEIS, Inscr. Lat. 206, 50), f. [Sanscr. vah-āmi, bring, lead; Gr. ochos, ochêma, vehicle; Germ. Wagen; Engl. wagon; from this root are also veho, vexo, etc.], a way, in the most general sense (for men, beasts, or carriages, within or without a city), a highway, road, path, street.I.Lit.1.In gen.:2.viae latitudo ex lege duodecim tabularum in porrectum octo pedes habet, in anfractum, id est ubi flexum est, sedecim,
Dig. 8, 3, 8:Romam in montibus positam et convallibus, non optimis viis, angustissimis semitis,
Cic. Agr. 2, 35, 96:et modo quae fuerat semita, facta via est,
Mart. 7, 61, 4:aut viam aut semitam monstret,
Plaut. Rud. 1, 3, 30:mi opsistere in viā,
id. Curc. 2, 3, 5:ire in viā,
Ter. Eun. 3, 2, 42:omnibus viis notis semitisque essedarios ex silvis emittebat,
Caes. B. G. 5, 19 (opp. semita), id. ib. 7, 8; Liv. 44, 43, 1; cf.:decedam ego illi de viā,
Plaut. Trin. 2, 4, 80; cf. id. Curc. 2, 3, 8:paulum ad dexteram de viā declinavi,
Cic. Fin. 5, 2, 5:decedere viā,
Suet. Tib. 31:aestuosa et pulverulenta via,
Cic. Att. 5, 14, 1:quā (viā) Sequanis invitis propter angustias ire non poterant,
Caes. B. G. 1, 9:cursare huc illuc viā deterrimā,
Cic. Att. 9, 9, 2:in viam se dare,
to set out on a journey, id. Fam. 14, 12:te neque navigationi neque viae committere,
id. ib. 16, 4, 1:tu abi tuam viam,
Plaut. Rud. 4, 3, 88:milites monuit, viā omnes irent, nec deverti quemquam paterentur,
along the highway, Liv. 25, 9, 4.—In a double sense:ire publicā viā,
Plaut. Curc. 1, 1, 35.—Prov.: qui sibi semitam non sapiunt, alteri monstrant viam, Enn. ap. Cic. Div. 1, 58, 132 (Trag. v. 358 Vahl.):de viā in semitam degredi,
Plaut. Cas. 3, 5, 40:totā errare viā,
Ter. Eun. 2, 2, 14.—In partic., as the name of a particular street or road:B.tres ergo viae, a supero mari Flaminia, ab infero Aurelia, media Cassia,
Cic. Phil. 12, 9, 22:Via Appia,
id. Mil. 6, 15; id. Imp. Pomp. 18, 55; cf. Liv. 9, 29, 6;v. Appius: Via Campana,
Suet. Aug. 94;v. Campania: Sacra Via, in Rome, in the fourth region,
Varr. L. L. 5, § 47 Müll.; Fest. p. 290 ib.; Cic. Planc. 7, 17; Hor. Epod. 4, 7; 7, 8:Via Sacra,
id. S. 1, 9, 1;also written as one word, SACRAVIA,
Inscr. Grut. 638, 7; 1033, 1; cf. Charis. p. 6 P.; Diom. p. 401 ib. (v. sacer, I. A.); cf. Becker, Antiq. 1, p. 219 sq.— Hence, Sacrăvĭenses, ĭum, m., those dwelling on the Sacra Via, Fest. s. v. October equus, p. 178 Müll.—Transf.1.Abstr., like our way, for march, journey (syn. iter):2.cum de viā languerem,
Cic. Phil. 1, 5, 12:nisi de viā fessus esset,
id. Ac. 1, 1, 1: tridui via, a three days' march or journey, Caes. B. G. 1, 38:bidui,
id. ib. 6, 7; Cic. Div. 1, 15, 27:longitudo viae,
Liv. 37, 33, 3:flecte viam velis,
Verg. A. 5, 28:tum via tuta maris,
Ov. M. 11, 747:feci Longa Pherecleā per freta puppe vias,
id. H. 16, 22:ne inter vias praeterbitamus, metuo,
by the way, on the road, Plaut. Poen. 5, 3, 43; Ter. Eun. 4, 2, 1; Turp. ap. Non. p. 538, 8 et saep.—In gen., a way, passage, channel, pipe, etc.; thus, a lane in a camp, Caes. B. G. 5, 49; a passage between the seats of a theatre, Mart. 5, 14, 8; Tert. Spect. 3; of the veins:II.omnes ejus (sanguinis) viae,
Cic. N. D. 2, 55, 137; of the chyle ducts:quaedam a medio intestino usque ad portas jecoris ductae et directae viae,
id. ib.; the windpipe, Ov. M. 15, 344; 14, 498; a cleft through which any thing penetrates, Verg. G. 2, 79; cf. Ov. M. 11, 515; the path or track of an arrow, Verg. A. 5, 526; a stripe in a party-colored fabric, Tib. 2, 3, 54 et saep.—Trop.A.In gen., a way, method, mode, manner, fashion, etc., of doing any thing, course (cf. modus):B.vitae,
Cic. Fl. 42, 105; id. Agr. 1, 9, 27; id. Sest. 67, 140; Hor. Ep. 1, 17, 26; Sen. Brev. Vit. 9, 5; Lact. Epit. 67, 12:via vivendi,
Cic. Off. 1, 32, 118:rectam vitae viam sequi,
id. ib.:Socrates hanc viam ad gloriam proximam dicebat esse,
id. ib. 2, 12, 43:haec ad aeternam gloriam via est,
Plin. 2, 7, 5, § 18:haec una via omnibus ad salutem visa est,
Liv. 36, 27, 8:invenire viam ad mortem,
Plin. Ep. 3, 16, 12:totidem ad mortem viae sunt,
Sen. Contr. 1, 8, 6:cum eum hortarer ut eam laudis viam rectissimam esse duceret,
Cic. Brut. 81, 281: haec est una via laudis, id. Sest. 65, 137:totam ignoras viam gloriae,
id. Phil. 1, 14, 33:quae tum promptissima mortis via, exsolvit venas,
Tac. A. 16, 17:habeo certam viam atque rationem, quā omnes illorum conatus investigare et consequi possim,
Cic. Verr. 1, 16, 48:defensionis ratio viaque,
id. ib. 2, 5, 1, §4: non tam justitiae quam litigandi tradunt vias,
id. Leg. 1, 6, 18:docendi via,
id. Or. 32, 114:optimarum artium vias tradere,
id. Div. 2, 1, 1:(di) non... nullas dant vias nobis ad significationum scientiam,
id. ib. 2, 49, 102:rectam instas viam,
i. e. you speak correctly, truly, Plaut. As. 1, 1, 41.—Adverb.: rectā viā, directly:ut rectā viā rem narret ordine omnem,
Ter. Heaut. 4, 3, 28.—Pregn. (cf. ratio), the right way, the true method, mode, or manner:C.ingressu'st viam, i. e. rectam,
Plaut. Am. 1, 1, 273:in omnibus quae ratione docentur et viā, primum constituendum est, quid quidque sit, etc.,
rationally and methodically, Cic. Or. 33, 116:ut ratione et viā procedat oratio,
id. Fin. 1, 9, 29.—Adverb.: viā, rightly, properly (opp. to wandering out of the way):ipsus eam rem secum reputavit viā,
Ter. And. 2, 6, 11:viā et arte dicere,
Cic. Brut. 12, 46. —Viam perficere, i. e. to attain an end, Just. Inst. proöem. 1. -
50 κάθημαι
κάθημαι (Hom.+; ins, pap, LXX, pseudepigr.; Jos., Ant. 5, 192; Ath. 17:3 [ptc. as name of an image of Athene]) 2 sg. κάθῃ (since Hyperid., Fgm. 115 [OLautensach, Glotta 8, 1917, 186]; POxy 33 verso III, 13 [II A.D.]; TestJob 24:3) Ac 23:3; pl. κάθησθε Lk 22:30 v.l., impv. κάθου (Moeris 215: κάθησο Ἀττικῶς, κάθου κοινῶς; later Attic [Lautensach, Glotta 9, 1918, 88; s. also AMaidhof, Z. Begriffsbestimmung der Koine 1912, 300]) twice in Js 2:3 and seven times in a quot. fr. Ps 109:1 (B-D-F §100; Mlt-H. 206f; s. 3 below); impf. ἐκαθήμην (on the augment s. B-D-F §69, 1; Mlt-H. 192); fut. καθήσομαι (oft. LXX) Mt 19:28; Lk 22:30.① to be in a seated position, sitⓐ w. the place indicated by a prep. ἀπέναντί τινος opposite someth. Mt 27:61.—εἴς τι on someth. (Pel.-Leg. p. 4, 4 καθημένη εἰς βαδιστήν=‘sitting on a donkey’; cp. also Musonius 43, 18 H. καθῆσθαι εἰς Σινώπην) εἰς τὸ ὄρος τ. ἐλαιῶν Mk 13:3; cp. Hs 5, 1, 1.—ἐκ δεξιῶν τινος at someone’s right (hand) Mt 26:64; Mk 14:62; Lk 22:69.—ἐν: Mt 11:16; 26:69; Lk 7:32. ἐν σάκκῳ κ. σποδῷ 10:13. ἐν δεξιᾷ τινος at someone’s right Col 3:1. ἐν τοῖς δεξιοῖς on the right (side) Mk 16:5.—ἐπάνω τινός on or upon someth. Mt 23:22; Rv 6:8.—ἐπί τινος on someth. (Babrius 57, 14; UPZ 79, 10 [160 B.C.]) Mt 24:3. ἐπὶ τοῦ θρόνου (Aeschines in Ps.-Demetr. 205; Cebes 21, 3 ἐπὶ θρόνου ὑψηλοῦ; Ex 11:5 al.; TestAbr A 12 p. 91, 9 [Stone p. 30]; B 8 p. 112, 21 [Stone p. 72]; Jos., Ant. 5, 192); Rv 4:2 v.l.; 4:9f; 5:1, 7, 13 v.l.; 6:16; 7:10 v.l., 15; 19:4 v.l.; 20:11 v.l.; 21:5 v.l. ἐπὶ θρόνων Lk 22:30. ἐπὶ τῆς νεφέλης (Is 19:1) 14:15f. ἐπὶ τοῦ ἅρματος Ac 8:28. ἐπὶ τ. ἵππων Rv 9:17; 19:18. ἐπὶ τοῦ ἵππου vs. 19, 21 (cp. TestJud 3:2). Of judges (κ.=‘sit in judgment’: Pla., Ap. 35c; Hyperid. 3, 6) ἐπὶ τοῦ βήματος Mt 27:19.—ἐπὶ τῇ ὡραίᾳ πύλῃ at the ‘Beautiful Gate’ Ac 3:10. ἐπὶ τῷ θρόνῳ Rv 5:13; 6:16 v.l.; 7:10, 15 v.l.; 19:4; 21:5.—ἐπί τι w. acc. of place (Lev 8:35) ἐπὶ τὸ τελώνιον Mt 9:9; Mk 2:14; Lk 5:27; ἐπὶ πῶλον ὄνου J 12:15; ἐπʼ αὐτόν (horse) Rv 6:2, 4f; 19:11, 18 v.l.; ἐπὶ θηρίον 17:3; ἐπὶ (τὸν) θρόνον, (τοὺς) θρόνους (3 Km 1:27; Jer 13:13 A; 43, 30 A; TestJob 20:4) Mt 19:28; Rv 4:2, 4; 11:16; 20:11; ἐπὶ τὴν νεφέλην 14:14, 16 v.l.—παρά τι beside someth. παρὰ τὴν ὁδόν at the side of the road Mt 20:30; Mk 10:46; Lk 18:35.—περί τινα around someone Mk 3:32, 34.—πρὸς τὸ φῶς by the fire Lk 22:56 (Aristoph., Vesp. 773 πρὸς τὸ πῦρ κ. Likewise Menand., Fgm. 806 Kö.).ⓑ w. the place indicated by an adv. of place: ἐκεῖ Mk 2:6; οὗ Ac 2:2; Rv 17:15; ὅπου vs. 9.ⓒ abs. sit, sit there (Epict. 2, 16, 13 εὔχου καθήμενος; 33) Mt 27:36; Lk 5:17; J 2:14; 9:8; Ac 14:8; 1 Cor 14:30; B 10:4.ⓓ w. some indication of the state or characteristics of the pers. sitting (Ex 18:14 σὺ κάθησαι μόνος; κ. of a judge Ael. Aristid. 46 p. 318 D.; 327) σὺ κάθῃ κρίνων με; do you sit there to judge me? Ac 23:3 (Ἄβελ … κάθηται ὧδε κρῖναι TestAbr A 13 p. 92, 7 [Stone p. 32]).ⓔ in the special sense sit quietly Mk 5:15; Lk 8:35. Be enthroned in majesty (Od. 16, 264) κάθημαι βασίλισσα Rv 18:7.② to be a resident in a place, stay, be, live, reside, settle, fig. ext of 1 (Hom. et al.; Hdt. 5, 63 ἐν Δελφοῖς; Musonius p. 59, 7 ἐν πόλει; Ael. Aristid. 50, 14 K.=26 p. 505 D.; Is 9:8 v.l.; 2 Esdr 21:6; Jdth 4:8; 5:3) Lk 21:35; Rv 14:6 (cp. Jer 32:29); 17:1, 9 (s. 1b). πρός τινα w. someone D 12:3; 13:1. ἐν σκότει (σκοτίᾳ v.l.) … καὶ ἐν σκιᾷ θανάτου Mt 4:16. ἐν σκότει καὶ σκιᾷ θανάτου (Ps 106:10) Lk 1:79 (cp. Pind., O. 1, 83 ἐν σκότῳ καθήμενος [=one who enters old age without accomplishments worthy of remembrance]; Ael. Aristid. 46 p. 272 D.: ἐν τ. στενοῖς τ. ἐλπίδων ἐκάθηντο). (The restoration [καθήμ]ε̣ν̣ο̣ι̣ AcPl Ha 8, 33 is questionable, s. the rdg. of BMM, s.v. πεδάω.)③ to take a seated position, sit down; the occurrence of this sense in our lit. can scarcely be disputed; the same is true of the LXX (W-S. §14, 3). It is to be assumed for the impv. in all its occurrences; seven of them are connected w. Ps 109:1: κάθου ἐκ δεξιῶν μου Mt 22:44; Mk 12:36; Lk 20:42; Ac 2:34; Hb 1:13; 1 Cl 36:5; B 12:10. The impv. has the same mng. twice in Js 2:3. But this sense is also quite probable for the foll. pass.: ἐν τῇ θαλάσσῃ Mk 4:1. ἐπάνω τινός Mt 28:2. μετά τινος 26:58; J 6:3 (καθίζω v.l.). παρὰ τὴν θάλασσαν Mt 13:1.—ἐκεῖ Mt 15:29.—μέσος αὐτῶν Lk 22:55.—Abs. Mt 13:2.—B. 455. DELG s.v. ἧμαι. M-M. EDNT. TW.
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