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yoga-sūtra

  • 1 योगसूत्र


    yóga-sūtra
    n. the aphorisms of the Yoga system of philosophy ascribed to Patañjali;

    -gūḍhâ̱rtha-dyotikā f. - candrikā f. - bhāshya n. - vṛitti f. - vyākhyāna n.;
    -râ̱rtha-candrikā f. N. of wks. relating to the Yoga-sūtra

    Sanskrit-English dictionary > योगसूत्र

  • 2 सांख्यप्रवचन


    sāṉkhya-pravacana

    - bhāshya ( orﾠ sāṉkhya-bh-) n. N. of a Comm. on the Sāṃkhya-sūtra by Vijliāna-bhikshu

    Sanskrit-English dictionary > सांख्यप्रवचन

  • 3 क्लेशः _klēśḥ

    क्लेशः [क्लिश्-भावे घञ्]
    1 Pain, anguish, suffering, dis- tress, trouble; किमात्मा क्लेशस्य पदमुपनीतः Ś.1; क्लेशः फलेन हि पुनर्नवतां विधत्ते Ku.5.86; Bg.12.5.
    -2 Wrath, anger.
    -3 Care, trouble.
    -4 Worldly occupation.
    -5 Sin (in the Buddhist sense); अविद्या$स्मितारागद्वेषाभिनि<?>शाः क्लेशाः Yoga Sūtra 2.3. अपि च क्लेशान् विहाय मम शत्रुबुद्धिरे<?> नान्यत्र Nāg.3; अनुकम्प्यतामसौ राज्यस्य कृते क्लेशदासीकृतो तपस्वी ibid.
    -Comp. -अपह a. allaying pain, consoling, palliative. (
    -हः) a son.
    -कर a. causing pain or trouble.
    -क्षमा a. capable of enduring trouble.

    Sanskrit-English dictionary > क्लेशः _klēśḥ

  • 4 योगानुशासन


    yogâ̱nuṡāsana
    n. « Yoga-instruction», the doctrine of the Yoga by Patañjali Madhus. ;

    N. of two wks.;
    - sūtra n. - tra-vṛitti f. N. of wks.

    Sanskrit-English dictionary > योगानुशासन

  • 5 योगशास्त्र


    yóga-ṡāstra
    n. any wk. on the Yoga doctrine (esp. that of Patañjali) MBh. Yājñ. etc.;

    N. of sev. wks.;
    - pattra n. pl., - sūtra-pāṭha m. N. of wks.

    Sanskrit-English dictionary > योगशास्त्र

  • 6 योगः _yōgḥ

    योगः [युज् भावादौ घञ् कुत्वम्]
    1 Joining, uniting.
    -2 Union, junction, combination; उपरागान्ते शशिनः समुपगता रोहिणी योगम् Ś.7.22; गुणमहतां महते गुणाय योगः Ki.1.25; (वां) योगस्तडित्तोयदयोरिवास्तु R.6.65.
    -3 Contact, touch, connection; तमङ्कमारोप्य शरीरयोगजैः सुखैर्निषिञ्चन्तमिवामृतं त्वचि R.3.26.
    -4 Employment, application, use; एतै- रुपाययोगैस्तु शक्यास्ताः परिरक्षितुम् Ms.9.1; R.1.86.
    -5 Mode, manner, course, means; ज्ञानविज्ञानयोगेन कर्मणा- मुद्धरन् जटाः Bhāg.3.24.17; कथायोगेन बुध्यते H.1. 'In the course of conversation'.
    -6 Consequence, result; (mostly at the end of comp on in abl.); रक्षायोगादयमपि तपः प्रत्यहं संचिनोति Ś.2.15; Ku.7.55.
    -7 A yoke.
    -8 A convey- ance, vehicle, carriage.
    -9 (a) An armour. (b) Put- ting on armour.
    -1 Fitness, propriety, suitableness.
    -11 An occupation, a work, business.
    -12 A trick, fraud, device; योगाधमनविक्रीतं योगदानप्रतिग्रहम् Ms.8.165.
    -13 An expedient, plan, means in general.
    -14 Ende- avour, zeal, diligence, assiduity; ज्ञानमेकस्थमाचार्ये ज्ञानं योगश्च पाण़्डवे Mb.7.188.45. इन्द्रियाणां जये योगं समातिष्ठेद् दिवा- निशम् Ms.7.44.
    -15 Remedy, cure.
    -16 A charm, spell, incantation, magic, magical art; तथाख्यातविधानं च योगः संचार एव च Mb.12.59.48.
    -17 Gaining, acqui- ring, acquisition; बलस्य योगाय बलप्रधानम् Rām.2.82.3.
    -18 The equipment of an army.
    -19 Fixing, putting on, practice; सत्येन रक्ष्यते धर्मो विद्या योगेन रक्ष्यते Mb.5.34. 39.
    -2 A side; an argument.
    -21 An occasion, oppor- tunity.
    -22 Possibility, occurrence.
    -23 Wealth, sub- stance.
    -24 A rule, precept.
    -25 Dependence, relation, regular order or connection, dependence of one word upon another.
    -26 Etymology or derivation of the meaning of a word.
    -27 The etymological meaning of a word (opp. रूढि); अवयवशक्तिर्योगः.
    -28 Deep and ab- stract meditation, concentration of the mind, contempla- tion of the Supreme Spirit, which in Yoga phil. is defined as चित्तवृत्तिनिरोध; स ब्रह्मयोगयुक्तात्मा सुखमक्षयमश्नुते Bg. 5.21; सती सती योगविसृष्टदेहा Ku.1.21; V.1.1; योगेनान्ते तनुत्यजाम् R.1.8.
    -29 The system of philosophy established by Patañjali, which is considered to be the second division of the Sāṁkhya philosophy, but is prac- tically reckoned as a separate system; एकं सांख्यं च योगं च यः पश्यति स पश्यति Bg.5.5. (The chief aim of the Yoga philosophy is to teach the means by which the human soul may be completely united with the Supreme Spirit and thus secure absolution; and deep abstract medita- tion is laid down as the chief means of securing this end, elaborate rules being given for the proper practice of such Yoga or concentration of mind.)
    -3 A follow- er of the Yoga system of philosophy; जापकैस्तुल्यफलता योगानां नात्र संशयः Mb.12.2.23.
    -31 (In arith.) Addition.
    -32 (In astr.) Conjunction, lucky conjunc- tion.
    -33 A combination of stars.
    -34 N. of a parti- cular astronomical division of time (27 such Yogas are usually enumerated).
    -35 The principal star in a lunar mansion.
    -36 Devotion, pious seeking after god.
    -37 A spy, secret agent.
    -38 A traitor, a violator of truth or confidence.
    -39 An attack; योगमाज्ञापयामास शिकस्य विषयं प्रति Śiva B.13.7.
    -4 Steady applica- tion; श्रुताद् हि प्रज्ञा, प्रज्ञया योगो योगादात्मवत्ता Kau. A.1.5; मयि चानन्ययोगेन भक्तिरव्यभिचारिणी Bg.13.1.
    -41 Ability, power; एतां विभूतिं योगं च मम यो वेत्ति तत्त्वतः Bg. 1.7; पश्य मे योगमैश्वरम् 11.8.
    -42 Equality, sameness; समत्वं योग उच्यते Bg.2.48.
    -Comp. -अङ्गम् a means of attaining Yoga; (these are eight; for their names see यम 5.)
    -अञ्जनम् a healing ointment.
    -अनुशासनम् the doctrine of the Yoga.
    -अभ्यासिन् a. practising the Yoga philosophy.
    -आख्या a name based on mere casual contact; स्याद् योगाख्या हि माथुरवत् MS.1.3. 21. (cf. एषा योगाख्या योगमात्रापेक्षा न भूतवर्तमानभविष्यत्सं- बन्धापेक्षा ŚB. on ibid.)
    -आचारः 1 the practice or obser- vance of Yoga.
    -2 a follower of that Buddhist school which maintains the eternal existence of intelligence or विज्ञान alone.
    -3 An act of fraud or magic; ततो$नेन योगाचारन्यायेन दूरमाकृष्य Mv.4.
    -आचार्यः 1 a teacher of magic.
    -2 a teacher of the Yoga philosophy.
    -आधमनम् a fraudulent pledge; योगाधमनविक्रीतम् Ms.8.165.
    -आपत्तिः modification of usage.
    -आरूढ a. engaged in profound and abstract meditation; योगारूढस्य तस्यैव शमः कारणमुच्यते Bg.6.3.
    -आवापः the first attitude of an archer.
    -आसनम् a posture suited to profound and abstract meditation.
    -इन्द्रः, -ईशः, -ईश्वरः 1 an adept in or a master of Yoga.
    -2 one who has obtained superhuman faculties.
    -3 a magician.
    -4 a deity.
    -5 an epithet of Śiva.
    -6 a Vetāla.
    -7 an epithet of Yājñavalkya.
    -इष्टम् 1 tin.
    -2 lead.
    -कक्षा = योगपट्टम् below.
    -कन्या N. of the infant daughter of Yaśodā (substituted as the child of Devakī for Kṛiṣṇa and killed by Kaṁsa).
    -क्षेमः 1 security of possession, keeping safe of property.
    -2 the charge for securing property from accidents, insurance; Ms.7.127.
    -3 welfare, well-being, secu- rity, prosperity; तेषां नित्याभियुक्तानां योगक्षेमं वहाम्यहम् Bg. 9.22; मुग्धाया मे जनन्या योगक्षेमं वहस्व M.4.
    -4 property, profit, gain.
    -5 property designed for pious uses; cf. Ms.9.219.
    -मौ, -मे or
    -मम् (i. e. m. or n. dual or n. sing.) acquisition and preservation (of property), gain and security, preserving the old and acquiring the new (not previously obtained); अलभ्यलाभो योगः स्यात् क्षेमो लब्धस्य पालनम्; see Y.1.1 and Mit, thereon; तेन भृता राजानः प्रजानां योगक्षेमवहाः Kau. A.1.13; आन्वी- क्षिकीत्रयीवार्तानां योगक्षेमसाधनो दण्डः । तस्य नीतिः दण्डनीतिः Kau. A.1.4.
    -गतिः f.
    1 Primitive condition.
    -2 the state of union.
    -गामिन् a. going (through the air) by means of magical power.
    -चक्षुस् m. a Brāhmaṇa
    -चरः N. of Hanumat.
    -चूर्णम् a magical powder, a powder having magical virtues; कल्पितमनेन योगचूर्णमिश्रितमौषधं चन्द्रगुप्ताय Mu.2.
    -जम् agallochum.
    -तल्पम् = योगनिद्रा.
    -तारका, -तारा the chief star in a Nakṣatra or constellation.
    -दण्डः a magic wand; Sinhās.
    -दानम् 1 communica- ting the Yoga doctrine.
    -2 a fraudulent gift.
    -धारणा perseverance or steady continuance in devotion.
    -नाथः 1 an epithet of Śiva.
    -2 of Datta.
    -नाविका, -कः a kind of fish;
    -निद्रा 1 a state of half contemplation and half sleep, a state between sleep and wakefulness; i. e. light sleep; गर्भे प्रणीते देवक्या रोहिणीं योगनिद्रया Bhāg.1. 2.15; योगनिद्रां गतस्य मम Pt.1; H.3.75; ब्रह्मज्ञानाभ्यसन- विधिना योगनिद्रां गतस्य Bh.3.41.
    -2 particularly, the sleep of Viṣṇu at the end of a Yuga; R.1.14; 13.6.
    -3 N. of Durgā.
    -4 the great sleep of Brahmā during the period between प्रलय and उत्पत्ति of the universe.
    -निद्रालुः N. of Viṣṇu.
    -निलयः N. of Śiva or Viṣṇu.
    -पट्टम् a cloth thrown over the back and knees of an ascetic during abstract meditation; क्षणनीरवया यया निशि श्रितवप्रावलियोगपट्टया N.2.78; एकान्तावलम्बितयोगपट्टिकाम् गुहाम् K. Pūrvabhāga.
    -पतिः an epithet of Viṣṇu.
    -पदम् a state of self-concentration.
    -पादुका a magical shoe (taking the wearer anywhere he wishes).
    -पानम् a liquor adult- erated with narcotics.
    -पारगः N. of Śiva.
    -पीठम् a particular posture during Yoga meditation.
    -पीडः, -डम् a kind of posture of the gods.
    -पुरुषः a spy; यथा च योगपुरुषैरन्यान् राजाधितिष्ठति Kau. A.1.21.
    -बलम् 1 the power of devotion or abstract meditation, any superna- tural power.
    -2 power of magic.
    -भावना (in alg.) composition of numbers by the sum of their products.
    -भ्रष्ट a. one who has fallen from the practice of Yoga.
    -माया 1 the magical power of the Yoga.
    -2 the power of God in the creation of the world personified as a deity; (भगवतः सर्जनार्था शक्तिः); नाहं प्रकाशः सर्वस्य योगमायासमावृतः Bg.7.25.
    -3 N. of Durgā.
    -यात्रा the way to the union with the Supreme Spirit; the way of attaining Yoga.
    -युक्त a. immersed in deep meditation, absorbed; योगयुक्तो भवार्जुन Bg.8.27;5.6-7.
    -रङ्गः the orange.
    -रत्नम् a magical jewel.
    -राजः 1 a kind of medicinal preparation.
    -2 one well-versed in Yoga.
    -रूढ a.
    1 having an etymological as well as a special or conventional meaning (said of a word); e. g. the word पङ्कज etymologically means 'anything produced in mud', but in usage or popular convention it is restricted to some things only produced in mud, such as the lotus; cf. the word आतपत्र or 'parasol'.
    -2 engaged in meditation (s. v.
    -आरूढ); ध्यायन्ते...... योगिनो योगरूढाः Brav. P. ब्रह्मखण्ड 1.3.
    -रोचना a kind of magical ointment said to have the power of making one invisible or invulnerable; तेन च परितुष्टेन योगरोचना मे दत्ता Mk.3.
    -वर्तिका a magical lamp or wick.
    -वरः an epithet of Hanumant; L. D. B.
    -वामनम् secret con- trivances; Kau. A.
    -वासिष्ठम् N. of a work (treating of the means of obtaining final beatitude by means of Yoga).
    -वाहः a term for the sounds विसर्जनीय, जिह्वामूलीय, उपध्मानीय and नासिक्य q. q. v. v.
    -वाह a. resolving (chemically).
    -वाहिन् a. assimilating to one's self. -m., n. medium for mixing medicines (such as natron, honey, mercury); नानाद्रव्यात्मकत्वाञ्च योगवाहि परं मधु Suśr.
    -वाही 1 an alkali.
    -2 honey.
    -3 quick- silver.
    -विक्रयः a fraudulent sale.
    -विद् a.
    1 knowing the proper method, skilful, clever.
    -2 conversant with Yoga. (-m.)
    1 an epithet of Śiva.
    -2 a practiser of Yoga.
    -3 a follower of the Yoga doctrines.
    -4 a magician.
    -5 a compounder of medicines.
    -विद्या the science of Yoga.
    -विधिः practice of Yoga or mental abstraction; न च योगविधेर्नवेतरः स्थिरधीरा परमात्मदर्शनात् (विरराम) R.8.22.
    -विभागः separation of that which is usually combined together into one; especially, the separation of the words of a Sūtra, the splitting of one rule into two or more (frequently used by Patañjali in his Mahābhāṣya; e. g. see अदसो मात् P.I.1.12).
    -शब्दः a word the meaning of which is plain from the etymo- logy.
    -शायिन् a. half asleep and half absorbed in con- templation; cf. योगनिद्रा.
    -शास्त्रम् the Yoga philosophy, esp. the work of Patañjali.
    -संसिद्धिः perfection in Yoga.
    -समाधिः the absorption of the soul in profound and ab- stract contemplation; तमसः परमापदव्ययं पुरुषं योगसमाधिना रघुः R.8.24.
    -सारः a universal remedy; a panacea.
    -सिद्धिः f. achievement in succession i. e. by separate performance; पर्यायो योगसिद्धिः ŚB. on MS. ˚न्यायः the rule according to which when an act (e. g. दर्शपूर्णमास) is said to yield all desired objects, what is meant is that it can yield them only one at a time and not all simultaneously. This is established by जैमिनि and शबर in MS.4.3.27-28. Thus for the achievement of each separate काम, a separate performance of the याग is necessary; (see दर्शपूर्णमासन्याय).
    -सूत्रम् aphorisms of the Yoga system of philosophy (attributed to Patañjali).
    -सेवा the practice of abstract meditation.

    Sanskrit-English dictionary > योगः _yōgḥ

  • 7 महायान


    mahā́-yāna
    n. « great vehicle» (opp. to hīna-y-), N. of the later system of Buddhist teaching said to have been first promulgated by Nāgârjuna andﾠ treated of in the Mahā-yāna-sūtras MWB. 66; 158-160 etc.. ;

    m. « having a great chariot»
    N. of a king of the Vidyādharas Kathās. ;
    - deva m. an honorary N. of Hiouen-thsang Buddh. ;
    - parigrahaka m. a follower of the Mahā-yāna doctrines ib. ;
    - prabhāsa m. N. of a Bodhi-sattva ib. ;
    - yoga-ṡāstra n. - saṉgraha m. - samparigraha-ṡāstra n. N. of wks.;
    - sūtra n. N. of the Sūtras of the later Buddhist system MW. ;
    (- tra-ratna-rāja m. N. of a highly esteemed Mahā-yāna-sūtra Kāraṇḍ.);
    -nâ̱bhidharma-saṉgīti-ṡāstra n. N. of wk.

    Sanskrit-English dictionary > महायान

  • 8 धर्मः _dharmḥ

    धर्मः [ध्रियते लोको$नेन, धरति लोकं वा धृ-मन्; cf. Uṇ 1. 137]
    1 Religion; the customary observances of a caste, sect, &c.
    -2 Law, usage, practice, custom, ordinance, statue.
    -3 Religious or moral merit, virtue, right- eousness, good works (regarded as one of the four ends of human existence); अनेन धर्मः सविशेषमद्य मे त्रिवर्ग- सारः प्रतिभाति भाविनि Ku.5.38, and see त्रिवर्ग also; एक एव सुहृद्धर्मो निधने$प्यनुयाति यः H.1.63.
    -4 Duty, prescribed course of conduct; षष्ठांशवृत्तेरपि धर्म एषः Ś.5.4; Ms.1.114.
    -5 Right, justice, equity, impartiality.
    -6 Piety, propriety, decorum.
    -7 Morality, ethics
    -8 Nature. disposition, character; उत्पत्स्यते$स्ति मम को$पि समानधर्मा Māl.1.6; प्राणि˚, जीव˚.
    -9 An essential quality, pecu- liarity, characteristic property, (peculiar) attribute; वदन्ति वर्ण्यावर्ण्यानां धर्मैक्यं दीपकं बुधाः Chandr.5.45; Pt.1.34.
    -1 Manner, resemblance, likeness.
    -11 A sacrifice.
    -12 Good company, associating with the virtuous
    -13> Devotion, religious abstraction.
    -14 Manner, mode.
    -15 An Upaniṣad q. v.
    -16 N. of Yudhiṣṭhira, the eldest Pāṇḍava.
    -17 N. of Yama, the god of death.
    -18 A bow.
    -19 A drinker of Soma juice.
    -2 (In astrol.) N. of the ninth lunar man- sion.
    -21 An Arhat of the Jainas.
    -22 The soul.
    -23 Mastery, great skill; दिव्यास्त्रगुणसंपन्नः परं धर्मं गतो युधि Rām.3.31.15.
    -र्मम् A virtuous deed.
    -Comp. -अक्षरम् (pl.) holy mantras; a formula of faith; धर्माक्षराण्युदाहरामि Mk.8.45-46.
    -अङ्गः (
    -ङ्गा f.) the Indian crane.
    -अधर्मौ m. (du.) right and wrong, religion and irreligion; धर्माधर्मौ सपदि गलितौ पुण्यपापे विशीर्णे. ˚विद् m. a Mīmāṁsaka who knows the right and wrong course of action.
    -अधिकरणम् 1 administration of the laws.
    1 a court of justice. (
    -णः) a judge.
    -अधिकरणिकः, -अधिकारिन् m. a judge, magistrate, any judicial functionary.
    -अधिकरणिन् m. a judge, magistrate.
    -अधिकारः 1 superintendence of religious affairs; Ś1.
    -2 ad- ministration of justice.
    -3 the office of a judge.
    -अधि- ष्ठानम् a court of justice.
    -अध्यक्षः 1 a judge.
    -2 an epithet of Viṣṇu.
    -अनुष्ठानम् acting according to religion, virtuous or moral conduct.
    -अनुसारः conformity to virtue or justice.
    -अपेत a. deviating from virtue, wicked, immoral, irreligious. (
    -तम्) vice, immorality, injustice.
    -अयनम् course of law, law-suit.
    -अरण्यम् a sacred or penance grove, a wood inhabited by ascetics; धर्मारण्यं प्रविशति गजः Śi.1.32.
    -अर्थौः religious merit and wealth; धर्मार्थौ यत्र न स्याताम् Ms.2.112.
    -अर्थम् ind.
    1 for religious purposes.
    -2 justly, according to justice or right.
    -अलीक a. having a false character.
    -अस्तिकायः (with Jainas) the category or predicament of virtue; cf. अस्तिकाय.
    -अहन् Yesterday.
    -आगमः a religious statute, lawbook.
    -आचार्यः 1 a religious teacher.
    -2 a teacher of law or customs.
    -आत्मजः an epithet of Yudhiṣṭhira q. v.
    -आत्मता religiousmindedness; justice, virtue.
    -आत्मन् a. just righteous, pious, virtuous. (-m.) a saint, a pious man.
    -आश्रय, -आश्रित a. righteous, virtuous; धर्माश्रयं पापिनः (निन्दन्ति) Pt.1.415.
    -आसनम् the throne of justice, judgmentseat, tribunal; न संभावितमद्य धर्मासनमध्यासितुम् Ś.6; धर्मासनाद्विशति वासगृहं नरेन्द्रः U.1.7.
    -इन्द्रः, -ईशः an epithet of Yama; पितॄणामिव धर्मेन्द्रः Mb.7.6.6.
    -ईप्सु a. wishing to gain religious merit; Ms.1.127.
    -उत्तर a. 'rich in virtue,' chiefly characterized by justice, eminently just and impartial; धर्मोत्तरं मध्यममाश्रयन्ते R.13.7.
    -उपचायिन् a. religious; यच्च वः प्रेक्षमाणानां सर्व- धर्मोपचायिनाम् Mb.5.137.16.
    -उपदेशः 1 instruction in law or duty, religious or moral instruction. आर्षं धर्मोपदेशं च वेदशास्त्राविरोधिना । यस्तर्केणानुसंधत्ते स धर्मं वेद नेतरः ॥ Ms.12.16.
    -2 the collective body of laws.
    -उपदेशकः 1 a teacher of the law.
    -2 a spiritual teacher, a Guru.
    -कथकः an expounder of law.
    -कर्मन् n.,
    -कार्यम्, -क्रिया 1 any act of duty or religion, any moral or religious observance, a religious act or rite.
    -2 virtuous conduct.
    -कथादरिद्रः the Kali age.
    -काम a.
    1 devoted to virtue.
    -2 observing duty or right.
    -कायः 1 an epithet of Buddha.
    -2 a Jaina saint.
    -कारणम् Cause of virtue.
    -कीलः 1 a grant, royal edict or decree.
    -2 husband.
    -कृत् a. observing duty, acting justly. (-m.)
    1 N. of Viṣṇu.
    -2 a pious man. धर्मा- धर्मविहीनो$पि धर्ममर्यादास्थापनार्थं धर्ममेव करोतीति धर्मकृत् Bhāg.
    -केतुः an epithet of Buddha.
    -कोशः, -षः the collective body of laws or duties; धर्मकोषस्य गुप्तये Ms.1.99.
    -क्रिया, -कृत्यम् any act of religion, any moral or religious rite.
    -क्षेत्रम् 1 Bhāratavarṣa (the land of religion).
    -2 N. of a plain near Delhi, the scene of the great battle between the Kauravas and Pāṇḍavas; धर्मक्षेत्रे कुरुक्षेत्रे समवेता युयुत्सवः Bg.1.1. (
    -त्रः) a virtuous or pious man.
    -गुप्त a. observing and protecting religion. (
    -प्तः) N. of Viṣṇu.
    -ग्रन्थः a sacred work or scripture.
    -घटः a jar of fragrant water offered daily (to a Brāhmaṇa) in the month of Vaiśākha; एष धर्मघटो दत्तो ब्रह्माविष्णुशिवात्मकः । अस्य प्रदानात् सफला मम सन्तु मनोरथाः ॥
    -घ्न a. immoral, unlawful.
    -चक्रः 1 The wheel or range of the law; Bhddh. Jain.
    -2 a Buddha. ˚मृत् m. a Buddha or Jaina.
    -चरणम्, -चर्या observance of the law, performance of religious duties; शिवेन भर्त्रा सह धर्मचर्या कार्या त्वया मुक्तविचारयेति Ku.7.83; वयसि प्रथमे, मतौ चलायां बहुदोषां हि वदन्ति धर्मचर्याम् Bu. Ch.5.3. चारिन् a. practising virtue, observing the law, virtuous, righteous; स चेत्स्वयं कर्मसु धर्मचारिणां त्वमन्त- रायो भवसि R.3.45. (-m.) an ascetic.
    चारिणी 1 a wife.
    -2 a chaste or virtuous wife. cf. सह˚; इयं चोर्वशी यावदायुस्तव सहधर्मचारिणी भवत्विति V.5.19/2.
    -चिन्तक a.
    1 studying or familiar with duty.
    -2 reflecting on the law.
    -चिन्तनम्, चिन्ता study of virtue, consideration of moral duties, moral reflection.
    -च्छलः fraudulent transgression of law or duty.
    -जः 1 'duly or lawfully born', a legitimate son; cf. Ms.9.17.
    -2 N. of युधिष्ठिर; Mb.15.1.44.
    -जन्मन् m. N. of युधिष्ठिर.
    -जिज्ञासा inquiry into religion or the proper course of conduct; अथातो धर्मजिज्ञासा Jaimini's Sūtra.
    -जीवन a. one who acts according to the rules of his caste or fulfils prescribed duties. (
    -नः) a Brāhmaṇa who maintains himself by assisting other men in the performance of their reli- gious rites; यश्चापि धर्मसमयात्प्रच्युतो धर्मजीवनः Ms.9.273.
    -ज्ञ a.
    1 knowing what is right, conversant with civil or religious law; Ms.7.141;8.179;1.127.
    -2 just, righteous, pious.
    -त्यागः abandoning one's religion, apostacy.
    -दक्षिणा a fee for instruction in the law.
    -दानम् a charitable gift (made without any self-inte- rest.) पात्रेभ्यो दीयते नित्यमनपेक्ष्य प्रयोजनम् । केवलं धर्मबुद्ध्या यद् धर्मदानं प्रचक्षते ॥ Ms.3.262.
    -दुघा a cow milked for religious purposes only.
    -द्रवी N. of the Ganges.
    -दारा m. (pl.) a lawful wife; स्त्रीणां भर्ता धर्मदाराश्च पुंसाम् Māl. 6.18.
    -द्रुह् a. voilating the law or right; निसर्गेण स धर्मस्य गोप्ता धर्मद्रुहो वयम् Mv.2.7.
    -द्रोहिन् m. a demon.
    -धातुः an epithet of Buddha.
    -ध्वजः -ध्वजिन् m. a religious hypocrite, an impostor; Bhāg.3.32.39.
    -नन्दनः an epithet of युधिष्ठिर.
    -नाथः a legal protector, rightful master.
    -नाभः an epithet of Viṣṇu.
    -निबन्धिन् a. pious, holy.
    -निवेशः religious devotion.
    -निष्ठ a. devoted to religion or virtue; श्रीमन्तः पान्तु पृथ्वीं प्रशमित- रिपवो धर्मनिष्ठाश्च भूपाः Mk.1.61.
    -निष्पत्तिः f.
    1 discharge or fulfilment of duty.
    -2 moral or religious observance;
    -पत्नी a lawful wife; R.2.2,2,72;8.7; Y.2.128.
    -पथः the way of virtue, a virtuous course of conduct.
    -पर a. religious-minded, pious, righteous.
    -परिणामः rise of righteous conduct in the heart (Jainism); cf. also एतेन भूतेन्द्रियेषु धर्मलक्षणावस्थापरिणामा व्याख्याताः Yoga- darśana.
    -पाठकः a teacher of civil or religious law; Ms.12.111.
    -पालः 'protector of the law', said meta- phorically of (दण्ड) 'punishment or chastisement', or 'sword'.
    -पाडा transgressing the law, an offence against law.
    -पुत्रः 1 a lawful son, a son begotten from a sense of duty and not from mere lust or sensual pleasure.
    -2 an epithet of युधिष्ठिर.
    -3 any one regarded as a son for religious purposes, a spiritual son.
    -प्रचारः (fig.) sword.
    -प्रतिरूपकः a counterfeit of virtue; Ms.11.9.
    -प्रधान a. eminent in piety; धर्मप्रधानं पुरुषं तपसा हतकिल्बिषम् Ms.4.243.
    -प्रवक्तृ m.
    1 an expounder of the law, a legal adviser.
    -2 a religious teacher, prea- cher.
    -प्रवचनम् 1 the science of duty; U.5.23.
    -2 expounding the law. (
    -नः) an epithet of Buddha.
    -प्रेक्ष्य a. religious or virtuous (धर्मदृष्टि); Rām.2.85.16.
    -बाणिजिकः, -वाणिजिकः 1 one who tries to make profit out of his virtue like a merchant.
    -2 one who performs religious rites with a view to reward, like a merchant dealing in transactions for profit.
    -बाह्यः a. contrary to religion or what is right.
    -भगिनी 1 a lawful sister.
    -2 a daughter of the spiritual preceptor.
    -3 a spiritual sister, any one regarded as a sister or discharging the same religious duties एतस्मिन्विहारे मम धर्मभगिनी तिष्ठति Mk.8.46/47.
    -भागिनी a virtuous wife.
    -भाणकः a lecturer or public reader who reads and explains to audiences sacred books like the Bhārata, Bhāgavata, &c.
    -भिक्षुकः a mendicant from virtuous motives; Ms. 11.2.
    -भृत् m.
    1 'a preserver or defender of justice,' a king.
    -2 a virtuous person.
    -भ्रातृ m.
    1 a fellow reli- gious student, a spiritual brother.
    -2 any one regard- ed as a brother from discharging the same religious duties. वानप्रस्थयतिब्रह्मचारिणां रिक्थभागिनः । क्रमेणाचार्यसच्छिष्य- धर्मभ्रात्रेकतीर्थिनः ॥ Y.2.137.
    -महामात्रः a minister of reli- gion, a minister in charge of religious affairs.
    -मूलम् the foundation of civil or religious law, the Vedas.
    -मेघः a particular Samādhi.
    -युगम् the Kṛita age; अथ धर्मयुगे तस्मिन्योगधर्ममनुष्ठिता । महीमनुचचारैका सुलभा नाम भिक्षुकी Mb.12.32.7.
    -यूपः, -योनिः an epithet of Viṣṇu.
    -रति a. 'delighting in virtue or justice', righteous, pious, just; तस्य धर्मरतेरासीद् वृद्धत्वं जरसा विना R.1.23.
    -रत्नम् N. of a Jaina स्मृतिग्रन्थ prepared by Jīmūtavāhana.
    -राज् -m. an epithet of Yama.
    -राज a. धर्मशील q. v.; धर्मराजेन जनकेन महात्मना (विदेहान् रक्षितान्) Mb.12.325 19.
    -राजः an epithet of
    1 Yama.
    -2 Jina.
    -3 युधिष्ठिर.
    -4 a king.
    -राजन् m. N. of युधिष्ठिर.
    -राजिका a monument, a stūpa (Sārnāth Inscrip. of Mahīpāla; Ind. Ant. Vol.14, p.14.)
    -रोधिन् a.
    1 op- posed to law, illegal, unlawful.
    -2 immoral.
    -लक्षणम् 1 the essential mark of law.
    -2 the Vedas. (
    -णा) the Mīmāṁsā philosophy.
    -लोपः 1 irreligion, immorality.
    -2 violation of duty; धर्मलोपभयाद्राज्ञीमृतुस्नातामिमां स्मरन् R. 1.76.
    -वत्सल a. loving piety or duty.
    -वर्तिन् a. just, virtuous.
    -वर्धनः an epithet of Śiva.
    -वादः discussion about law or duty, religious controversy; अनुकल्पः परो धर्मो धर्मवादैस्तु केवलम् Mb.12.165.15.
    -वासरः 1 the day of full moon.
    -2 yesterday.
    -वाहनः 1 an epithet of Śiva.
    -2 a buffalo (being the vehicle of Yama).
    -विद् a. familiar with the law (civil or religious). ˚उत्तमः N. of Viṣṇu.
    -विद्या knowledge of the law or right.
    -विधिः a legal precept or injunction; एष धर्मविधिः कृत्स्नश्चातुर्वर्ण्यस्य कीर्तितः Ms.1.131.
    -विप्लवः violation of duty, immora- lity.
    -विवेचनम् 1 judicial investigation; यस्य शूद्रस्तु कुरुते राज्ञो धर्मविवेचनम् । तस्य सीदति तद्राष्ट्रं पङ्के गौरिव पश्यतः ॥ Ms.8.21.
    -2 dissertation on duty.
    -वीरः (in Rhet.) the sentiment of heroism arising out of virtue or piety, the sentiment of chivalrous piety; the following instance is given in R. G.:-- सपदि विलयमेतु राज्यलक्ष्मीरुपरि पतन्त्वथवा कृपाणधाराः । अपहरतुतरां शिरः कृतान्तो मम तु मतिर्न मनागपैतु धर्मात् ॥ स च दानधर्मयुद्धैर्दयया च समन्वितश्चतुर्धा स्यात् S. D.
    -वृद्ध a. advanced in virtue or piety; न धर्मवृद्धेषु वयः समीक्ष्यते Ku.5.16.
    -वैतंसिकः one who gives away money un- lawfully acquired in the hope of appearing generous.
    -व्यवस्था m. judicial decision, decisive sentence.
    -शाला 1 a court of justice, tribunal.
    -2 any charitabla institu- tion.
    -शासनम्, शास्त्रम् a code of laws, jurisprudence; न धर्मशास्त्रं पठतीति कारणम् H.1.17; Y.1.5. [मनुर्यमो वसिष्ठो$त्रिः दक्षो विष्णुस्तथाङ्गिराः । उशना वाक्पतिर्व्यास आपस्तम्बो$ थ गौतमः ॥ कात्यायनो नारदश्च याज्ञवल्क्यः पराशरः । संवर्तश्चैव शङ्खश्च हारीतो लिखितस्तथा ॥ एतैर्यानि प्रणीतानि धर्मशास्त्राणि वै पुरा । तान्येवातिप्रमाणानि न हन्तव्यानि हेतुभिः ॥]
    -शील a. just, pious, virtuous.
    -शुद्धिः a correct knowledge of the law; प्रत्यक्षं चानुमानं च शास्त्रं च विविधागमम् । त्रयं सुविदितं कार्यं धर्मशुद्धिमभीप्सता ॥ Ms.12.15.
    -संहिता a code of laws (especially compiled by sages like Manu, Yājñavalkya, &c.).
    -संगः 1 attachmet to justice or virtue.
    -2 hypocrisy.
    -संगीतिः 1 discussion about law.
    -2 (with Buddhists) a council.
    -सभा a court of justice.
    -समयः a legal obligation; यश्चापि धर्मसमयात्प्रच्युतो धर्मजीवनः Ms.9.273.
    -सहायः a partner or companion in the discharge of religious duties.
    -सूः m. the fork-tailed shrike.
    -सूत्रम् a book on पूर्वमीमांसा written by Jaimini.
    -सेतुः an epithet of Śiva.
    -सेवनम् fulfilment of duties.
    -स्थः a judge; धर्मस्थः कारणैरेतैर्हीनं तमिति निर्दिशेत् Ms.8.57.
    -स्थीय a. Concerning law; धर्मस्थीयं तृतीयं प्रकरणम् Kau. A.3.
    -स्वामिन् m. an epithet of Buddha.

    Sanskrit-English dictionary > धर्मः _dharmḥ

  • 9 शुभ _śubha

    शुभ a. [शुभ्-क]
    1 Shining, bright.
    -2 Beautiful, handsome; जङ्घे शुभे सृष्टवतस्तदीये Ku.1.35.
    -3 Auspici- ous, lucky, happy, fortunate.
    -4 Eminent, good, virtuous; येन केनाप्युपायेन शुभेनाप्यशुभेन वा उद्धरेद्दीनमात्मानम् Pt.1.358.
    -5 Learned, versed in the Vedas.
    -भः 1 N. of a yoga; L. D. B.
    -2 The Almighty (अज); L. D. B.
    -3 Water.
    -4 A he-goat.
    -भम् 1 Auspiciousness, welfare, good fortune, happiness, good prosperity; प्रायः शुभं च विदधात्यशुभं च जन्तोः सर्वंकषा भगवती भवितव्यतैव Māl.1.23.
    -2 An ornament.
    -3 Water.
    -4 A kind of fragrant wood.
    -Comp. -अक्षः an epithet of Śiva.
    -अङ्ग a. handsome.
    (-ङ्गी) 1 a handsome woman.
    -2 N. of Rati, wife of Cupid.
    -3 N. of the wife of Kubera.
    -अपाङ्गा a beautiful woman.
    -अशुभम् weal and woe, good and evil.
    -आचार a. virtuous.
    -आनना a handsome woman.
    - आवह a. tending to welfare, con- ducive to good.
    1 evil, bad.
    -2 inauspicious.
    -उदर्क a. having a happy end.
    -कर a. auspicious, pro- pitious.
    -कर्मन् n.
    1 a virtuous act.
    -2 an honourable occupation.
    -ग a.
    1 elegant, graceful.
    -2 propitious, fortunate.
    -गन्धकम् gum-myrrh.
    -ग्रहः an auspicious planet.
    -जानि a. having a beautiful wife; P.V.4.134 com.
    -द a. auspicious; गङ्गाष्टकं पठति यः प्रयतः प्रभाते वाल्मीकिना विरचितं शुभदं मनुष्यः । Gaṅgāṣṭakam 9.
    -दः the sacred fig-tree.
    -दन्ती a woman with good teeth.
    -दर्श, -दर्शन a. beautiful; ददर्श पम्पां शुभदर्शकाननाम् Rām.3. 75.3.
    -मङ्गलम् good luck, welfare; मङ्गलानि महाबाहो दिशन्तु शुभमङ्गलम् Rām.2.25.36.
    -लग्नः, -ग्नम् a lucky or auspicious moment.
    -वार्ता good news.
    -वासनः perfume for the mouth.
    -शंसिन् a. presaging good, indicative of auspiciousness; बभूव सर्वं शुभशंसि तत् क्षणम् R.3.14.
    -सूत्रम् a maṅgala-sūtra worn by married ladies round their necks; सुदृशः शुभसूत्रबन्धनं कृतवान् शाहविभुस्तदा Śāhendra. 2.66.
    -स्थली 1 a hall in which sacrifices are per- formed.
    -2 an auspicious place.

    Sanskrit-English dictionary > शुभ _śubha

  • 10 निर्वाण


    nir-vāṇa
    mfn. blown orﾠ put out, extinguished (as a lamp orﾠ fire), set (as the sun), calmed, quieted, tamed (cf. a-nirv-), dead, deceased (lit. having the fire of life extinguished), lost, disappeared MBh. Kāv. etc.;

    immersed, plunged L. ;
    immovable L. ;
    - bhūyishṭha mfn. nearly extinguished), orﾠ vanished Kum. II, 53 ;
    n. blowing out, extinction, cessation, setting, vanishing, disappearance (- ṇaṉ-kṛi, to make away with anything i.e. not to keep one's promise);
    extinction of the flame of life, dissolution, death orﾠ final emancipation from matter andﾠ re-union with the Supreme Spirit. MBh. etc. etc.;
    (with Buddhists andﾠ Jainas) absolute extinction orﾠ annihilation (= ṡūnya L.) of individual existence orﾠ of all desires andﾠ passions MWB. 137139 etc.. ;
    perfect calm orﾠ repose orﾠ happiness, highest bliss orﾠ beatitude MBh. Kāv. etc.;
    N. of an Upanishad;
    instructing in sciences L. ;
    bathing of an elephant L. ;
    the post to which an elephant is tied Gal.;
    offering oblations (for 1. nir-vāpaṇa ?) L. ;
    - kara m. « causing extinction of all sense of individuality», a partic. Samādhi Kāraṇḍ. ;
    - kāṇḍa m. orﾠ n. N. of wk.;
    - tantra seeﾠ bṛihan-nirvāṇat- andﾠ mahā-n-;
    - da mfn. bestowing final beatitude MBh. ;
    - daṡaka n. N. of wk.;
    - dīkshita m. N. of a grammarian Cat. ;
    - dhātu m. the region of Nirvāṇa Vajracch. Kāraṇḍ. ;
    - purāṇa n. offering oblations to the dead Rājat. ;
    - prakaraṇa n. N. of wk.;
    - priyā f. N. of a Gandharvī Kāraṇḍ. ;
    - maṇḍapa m. N. of a temple, Skandap. ;
    - mantra n. N. of a mystical formula Cat. ;
    - maya mf (ī)n. full of bliss VP. ;
    - mastaka m. liberation, deliverance W. ;
    - yoga-paṭala-stotra andﾠ - yogôttara n. N. of wks.;
    - ruci m. pl. « delighting in final beatitude»
    N. of a class of deities under the 11th Manu BhP. (cf. nirmāṇa-rati);
    - lakshaṇa mfn. having complete bliss as its characteristic mark MW. ;
    - shaṭka n. N. of a Stotra;
    - saṉcodana m. a partic. Samādhi, Kāraṇd. ;
    - sūtra n. N. of partic. Buddh. Sūtras;
    - ṇôpanishad f. N. of an Upanishad.

    Sanskrit-English dictionary > निर्वाण

  • 11 मैत्र


    maitrá
    mf (ī)n. (fr. mitra, of, which it is alsoﾠ the Vṛiddhi form in comp.) coming from orﾠ given by orﾠ belonging to a friend, friendly, amicable, benevolent, affectionate, kind Mn. MBh. etc.;

    belonging orﾠ relating to Mitra VS. etc. etc.;
    m. « friend of all creatues», a Brāhman who has arrived at the highest state of human perfection L. ;
    a partic. mixed caste orﾠ degraded tribe (the offspring of an out-caste Vaiṡya;
    cf. maitreyaka) Mn. X, 23 ;
    (scil. saṉdhi) an alliance based on good-will Kām. ;
    a friend (= mitra) Pāṇ. 5-4, 36 Vārtt. 4 Pat. ;
    N. of the 12th astrol. Yoga Col.;
    the anus Kull. on Mn. XII, 72 ;
    a man's N. much used as the N. of an imaginary person in giving examples in gram. andﾠ philos. (cf. caitra andﾠ Lat. Caius);
    N. of an Āditya (= mitra) VP. ;
    of a preceptor Cat. ;
    (ī) f. seeﾠ below;
    n. (ifc. ā) friendship ṠBr. etc. etc.;
    a multitude of friends MBh. ( Nīlak.);
    = - nakshatra Sūryas. ;
    an early morning prayer addressed to Mitra BhP. ;
    evacuation of excrement (presided over by Mitra;
    maitraṉ 1. kṛi, to void excrñexcrement) Mn. IV, 152 ;
    = - sūtra
    - मैत्रकन्यक
    - मैत्रचित्त
    - मैत्रता
    - मैत्रनक्षत्र
    - मैत्रबल
    - मैत्रभ
    - मैत्रवर्धक
    - मैत्रवर्ध्रक
    - मैत्रशाखा
    - मैत्रसूत्र

    Sanskrit-English dictionary > मैत्र

  • 12 संक्षेप


    saṉ-kshepa
    m. throwing together, destruction MBh. ;

    compression, comprehension, condensation, abridgment, conciseness, brief exposition, compendium, epitome, essence orﾠ quintessence (ibc., āt, eṇa, am orﾠ - pa-tas, « briefly», « concisely», « in short») MBh. R. etc.;
    the whole thrown together, total, aggregate ( eṇa andﾠ - pa-tas, « in the aggregate») Mn. VII, 167 Kull. on I, 68 etc.. Cat. ;
    a means of compressing Suṡr. ;
    (pl.) straits, poverty MBh. ;
    (in dram.) a brief declaration (of willingness to be at the service of another) Sāh. ;
    throwing W. ;
    taking away ib. ;
    - gāyatrī-nyāsa m. N. of wk.;
    - tas seeﾠ above;
    - tithi-nirṇaya-sāra m. - puraṡcaraṇa-vidhi m. - pūjā-vidhi, m. -bhāgavatâ̱mṛita n. - bhārata (cf. saṉkshipta-bh-)
    N. of wks.;
    - mātra n. only an abridgment MW. ;
    - yoga-vāsishṭha n. -rāmâ̱yaṇa n. ( orﾠ r-s-, m.) N. of wks.;
    - lakshaṇa mfn. characterized by brevity, described briefly MW. ;
    -vimarṡâ̱dhiroha m. - ṡaṉkara-jaya (= ṡ-dig-vijaya q.v.) m. N. of wks.;
    - ṡārīraka, a summary in verse of Saṃkarâcārya's Brahma-sūtra-bhāshya by Sarvajñâtman Mahāmuni (- ṭīkā f. - phala-lakshaṇa n. - bhāshya n. - vyākhyāna n. - sambandhôkti f. N. of wks. connected with prec.);
    - siddhi-vyavasthā f. N. of wk. on Dharma;
    -pâ̱dhyâ̱tma-sāra m. -pâ̱mṛita n. -pâ̱rcana-vidhi m. -pâ̱hnika-candrikā f. N. of wks.

    Sanskrit-English dictionary > संक्षेप

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