worship+as+divine

अग्निः [अङ्गति ऊर्ध्वं गच्छति अङ्ग्-नि,नलोपश्च Uṇ.4.5., or fr. अञ्च् 'to go.']

1 Fire कोप˚, चिन्ता˚, शोक˚, ज्ञान˚, राज˚, &c.

-2 The God of fire.

-3 Sacrificial fire of three kinds (गार्हपत्य, आहवनीय and दक्षिण); पिता बै गार्हपत्यो$ ग्निर्माताग्निर्दक्षिणः स्मृतः । गुरुराहवनीयस्तु साग्नित्रेता गरीयसी ॥ Ms. 2.232.

-4 The fire of the stomach, digestive faculty, gastric fluid.

-5 Bile (नाभेरूर्ध्व हृदयादधस्तादामाशयमाचक्षते तद्गतं सौरं तेजः पित्तम् इत्याचक्षते).

-6 Cauterization (अग्नि- कर्मन्).

-7 Gold.

-8 The number three. शराग्निपरिमाणम् (पञ्चत्रिंशत्) Mb.13.17.26.

-9 N. of various plants: (a) चित्रक Plumbago Zeylanica; (b) रक्तचित्रक; (c) भल्लातक Semicarpus Anacardium; (d) निम्बक Citrus Acida.

-1 A mystical substitute for the letter र्. In Dvandva comp. as first member with names of deities, and with particular words अग्नि is changed to अग्ना, as ˚विष्णू, ˚मरुतौ, or to अग्नी, ˚पर्जन्यौ, ˚ वरुणौ, ˚षोमौ

-11 पिङगला नाडी; यत्र तद् ब्रह्म निर्द्वन्द्वं यत्र सोमः, (इडा) सहाग्निना (अग्निः पिङ्गला) Mb.14.2.1.

-12 Sacrificial altar, अग्निकुण्ड cf. Rām. 1.14.28.

-13 Sky. अग्निर्मूर्धा Muṇḍ 2.1.4. [cf. L. ignis.

[Agni is the God of Fire, the Ignis of the Latins and Ogni of the Slavonians. He is one of the most prominent deities of the Ṛigveda. He, as an immortal, has taken up his abode among mortals as their guest; he is the domestic priest, the successful accomplisher and protector of all ceremonies; he is also the religious leader and preceptor of the gods, a swift messenger employed to announce to the immortals the hymns and to convey to them the oblations of their worshippers, and to bring them down from the sky to the place of sacrifice. He is sometimes regarded as the mouth and the tongue through which both gods and men participate in the sacrifices. He is the lord, protector and leader of people, monarch of men, the lord of the house, friendly to mankind, and like a father, mother, brother &c. He is represented as being produced by the attrition of two pieces of fuel which are regarded as husband and wife. Sometimes he is considered to have been brought down from heaven or generated by Indra between two clouds or stones, created by Dyau, or fashioned by the gods collectively. In some passages he is represented as having a triple existence, which may mean his three- fold manifestations as the sun in heaven, lightning in the atmosphere, and as ordinary fire on the earth, although the three appearances are also elsewhere otherwise explained. His epithets are numberless and for the most part descriptive of his physical characteristics: धूमकेतु, हुतभुज्, शुचि, रोहिताश्व, सप्तजिह्व, तोमरधर, घृतान्न, चित्रभानु, ऊर्ध्वशोचिस्, शोचिष्केश, हरिकेश, हिरण्यदन्त, अयोदंष्ट्र &c. In a celebrated passage he is said to have 4 horns, 3 feet, 2 heads, and 7 hands. The highest divine functions are ascribed to Agni. He is said to have spread out the two worlds and + produced them, to have supported heaven, formed the mundane regions and luminaries of heaven, to have begotten Mitra and caused the sun to ascend the sky. He is the head and summit of the sky, the centre of the earth. Earth, Heaven and all beings obey his commands. He knows and sees all worlds or creatures and witnesses all their actions. The worshippers of Agni prosper, they are wealthy and live long. He is the protector of that man who takes care to bring him fuel. He gives him riches and no one can overcome him who sacrifices to this god. He confers, and is the guardian of, immortality. He is like a water-trough in a desert and all blessing issue from him. He is therefore constantly supplicated for all kinds of boons, riches, food, deliverance from enemies and demons, poverty, reproach, childlessness, hunger &c. Agni is also associated with Indra in different hymns and the two gods are said to be twin brothers.

Such is the Vedic conception of Agni; but in the course of mythological personifications he appears as the eldest son of Brahmā and is called Abhimānī [Viṣṇu Purāṇa]. His wife was Svāhā; by her, he had 3 sons - Pāvaka, Pavamāna and Śuchi; and these had forty-five sons; altogether 49 persons who are considered identical with the 49 fires. He is also represented as a son of Aṅgiras, as a king of the Pitṛs or Manes, as a Marut and as a grandson of Śāṇḍila, and also as a star. The Harivaṁśa describes him as clothed in black, having smoke for his standard and head-piece and carrying a flaming javelin. He is borne in a chariot drawn by red horses and the 7 winds are the wheels of his car. He is accompanied by a ram and sometimes he is represented as riding on that animal. Agni was appointed by Brahamā as the sovereign of the quarter between the south and east, whence the direction is still known as Āgneyī. The Mahābhārata represents Agni as having exhausted his vigour and become dull by devouring many oblations at the several sacrifices made by king Śvetaki, but he recruited his strength by devouring the whole Khāṇḍava forest; for the story see the word खाण्डव].

-Comp. -अ (आ) गारम् -रः, -आलयः, -गृहम् [अग्निकार्याय अगारम् शाक˚ त.] a fire- sanctuary, house or place for keeping the sacred fire; वसंश्चतुर्थो$ग्निरिवाग्न्यगारे R.5.25. रथाग्न्यगारं चापार्चीं शरशक्तिगदे- न्धनम् Mb.11.25.14.

-अस्त्रम् fire-missile, a rocket,

-आत्मक a. [अग्निरात्मा यस्य] of the nature of fire सोमा- त्मिका स्त्री, ˚कः पुमान्.

-आधानम् consecrating the fire; so ˚आहिति.

-आधेयः [अग्निराधेयो येन] a Brāhmana who maintains the sacred fire. (

-यम्) =

˚आधानम्. -आहितः [अग्निराहितो येन, वा परनिपातः P.II.2.37.] one who maintains the sacred fire; See आहिताग्नि.

-इध् m. (अग्नीध्रः) [अग्निम् इन्द्धे स अग्नीध्] the priest who kindles fire (mostly Ved).

-इन्धनः [अग्निरिध्यते अनेन] N. of a Mantra. (नम्) kindling the fire; अग्नीन्धनं भैक्षचर्याम् Ms.2.18.

-उत्पातः [अग्निना दिव्यानलेन कृतः उत्पातः] a fiery portent, meteor, comet &c. In Bṛ. S.33 it is said to be of five kinds: दिवि भुक्तशुभफलानां पततां रूपाणि यानि तान्युल्काः । धिष्ण्योल्का- शनिविद्युत्तारा इति पञ्चधा भिन्नाः ॥ उल्का पक्षेण फलं तद्वत् धिष्ण्याशनिस्त्रिभिः पक्षैः । विद्युदहोभिः ष़ड्भिस्तद्वत्तारा विपाचयति ॥ Different fruits are said to result from the appearances of these portents, according to the nature of their colour, position &c.

-उद्धरणम्, -उद्धारः 1 producing fire by the friction of two araṇis.

-2 taking out, before sun-rise, the sacred fire from its cover of ashes previous to a sacrifice.

-उपस्थानम् worship of Agni; the Mantra or hymn with which Agni is worshipped (अग्निरुपस्थीयते$नेन) अग्निस्त्रिष्टुभ् उपस्थाने विनियोगः Sandhyā.

-एधः [अग्निमेधयति] an incendiary.

-कणः; -स्तोकः a spark.

-कर्मन् n. [अग्नौ कर्म स. त.]

1 cauterization.

-2 action of fire.

-3 oblation to Agni, worship of Agni (अग्निहोत्र); so ˚कार्य offering oblations to fire, feeding fire with ghee &c.; निर्वर्तिताग्निकार्यः K.16.; ˚र्यार्धदग्ध 39, Ms.3.69, अग्निकार्यं ततः कुर्यात्सन्ध्ययोरुभयोरपि । Y.1.25.

-कला a part (or appearance) of fire; ten varieties are mentioned धूम्रार्चिरुष्मा ज्वलिनी ज्वालिनी विस्फु- लिङ्गिनी । सुश्री: सुरूपा कपिला हव्यकव्यवहे अपि ॥ यादीनां दश- वर्णानां कला धर्मप्रदा अमूः ।).

-कारिका [अग्निं करोति आधत्ते करणे कर्तृत्वोपचारात् कर्तरि ण्वुल्]

1 the means of consecrating the sacred fire, the Ṛik called अग्नीध्र which begins with अग्निं दूतं पुरो दधे. 2. = अग्निकार्यम्.

-काष्ठम् अग्नेः उद्दीपनं काष्ठं शाक ˚त.] agallochum (अगुरु)

-कुक्कुटः [अग्नेः कुक्कुट इव रक्तवर्णस्फुलिङ्गत्वात्] a firebrand, lighted wisp of straw.

-कुण्डम [अग्नेराधानार्थं कुण्डम्] an enclosed space for keeping the fire, a fire-vessel.

-कुमारः, -तनयः; सुतः 1 N. of Kārttikeya said to be born from fire; Rām.7. See कार्त्तिकेय.

-2 a kind of preparation of medicinal drugs.

-कृतः Cashew-nut; the plant Anacardium occidentale. [Mar.काजू]

-केतुः [अग्नेः केतुरिव]

1 smoke.

-2 N. of two Rākṣasas on the side of Rāvaṇa and killed by Rāma.

-कोणः -दिक् the south-east corner ruled over by Agni; इन्द्रो वह्निः पितृपतिर्नौर्ऋतो वरुणो मरुत् । कुबेर ईशः पतयः पूर्वादीनां दिशां क्रमात् ॥

-क्रिया [अग्निना निर्वर्तिता क्रिया, शाक. त.]

1 obsequies, funeral ceremonies.

-2 branding; भेषजाग्निक्रियासु च Y.3.284.

-क्रीडा [तृ. त.] fire-works, illuminations.

-गर्भ a. [अग्निर्गर्भे यस्य] pregnant with or containing fire, having fire in the interior; ˚र्भां शमीमिव Ś 4.3. (

--र्भः) [अग्निरिव जारको गर्भो यस्य]

1 N. of the plant Agnijāra.

-2 the sun stone, name of a crystal supposed to contain and give out fire when touched by the rays of the sun; cf Ś2.7.

-3 the sacrificial stick अरणि which when churned, gives out fire.

(-र्भा) 1 N. of the Śamī plant as containing fire (the story of how Agni was discovered to exist in the interior of the Śamī plant is told in chap. 35 of अनु- शासनपर्व in Mb.)

-2 N. of the earth (अग्नेः सकाशात् गर्भो यस्यां सा; when the Ganges threw the semen of Śiva out on the Meru mountain, whatever on earth &c. was irradiated by its lustre, became gold and the earth was thence called वसुमती)

-3 N. of the plant महा- ज्योतिष्मती लता (अग्निरिव गर्भो मध्यभागो यस्याः सा) [Mar. माल- कांगोणी]

-ग्रन्थः [अग्निप्रतिपादको ग्रन्थः शाक. त.] the work that treats of the worship of Agni &c.

-घृतम् [अग्न्युद्दीपनं घृतं शाक. त.] a kind of medicinal preparation of ghee used to stimulate the digestive power.

-चित् m. अग्निं चितवान्; चि-भूतार्थे क्विप् P.III.2.91] one who has kept the sacred fire; यतिभिः सार्धमनग्निमग्निचित् R.8.25; अध्वरे- ष्वग्निचित्वत्सु Bk.5.11.

-चयः, -चयनम्, -चित्या. arranging or keeping the sacred fire (अग्न्याधान); चित्याग्निचित्ये च P.III.1.132.

-2 (

-यः, -यनः) the Mantra used in this operation.

-3 a heap of fire

-चित्वत् [अग्निचयनम् अस्त्यस्मिन् मतुप्; मस्य वः । तान्तत्वान्न पद- त्वम् Tv.] having अग्निचयन or अग्निचित्.

-चूडः A bird having a red tuft.

-चर्णम् gunpowder. कार्यासमर्थः कत्यस्ति शस्त्रगोलाग्निचूर्णयुक् Śukranīti 2.93.

-ज, -जात a. produced by or from fire, born from fire.

(-जः, -जातः) 1 N. of the plant अग्निजार (अग्नये अग्न्युद्दीपनाय जायते सेवनात् प्रभवति).

1 N. of Kārttikeya पराभिनत्क्रौञ्चमिवाद्रिमग्निजः Mb.8.9. 68.3. Viṣṇu. (

-जम्, -जातम) gold; so ˚जन्मन्.

-जित् m. God; Bhāg.8.14.4.

-जिह्व a.

1 having a fiery tongue.

-2 one having fire for the tongue, epithet of a God or of Visṇu in the boar incarnation. (

-ह्वा)

1 a tongue or flame of fire.

-2 one of the 7 tongues of Agni (कराली धूमिनी श्वेता लोहिता नीललोहिता । सुवर्णा पद्मरागा च जिह्वा: सप्त विभावसोः

-3 N. of a plant लाङ्गली (अग्नेर्जिह्वेव शिखा यस्याः सा); of another plant (जलपिप्पली) or गजपिप्पली (विषलाङ्गला) (Mar. जल-गज पिंपळी)

-ज्वाला 1 the flame or glow of fire.

-2 [अग्नेर्ज्वालेव शिखा यस्याः सा] N. of a plant with red blossoms, chiefly used by dyers, Grislea Tomentosa (Mar. धायफूल, धायटी).

-तप् a. [अग्निना तप्यते; तप्-क्विप्] having the warmth of fire; practising austerities by means of fire.

-तपस् a. [अग्निभिः तप्यते]

1 practising very aus- tere penance, standing in the midst of the five fires.

-2 glowing, shining or burning like fire (तपतीति तपाः अग्निरिव तपाः) hot as fire

-तेजस् a. having the lustre or power of fire. (अग्नेरिव तेजो यस्य). (

-स् n.) the lustre of fire. (

-स् m.) N. of one of the 7 Ṛiṣis of the 11th Manvantara.

-त्रयम् the three fires, See under अग्नि.

-द a. [अग्निं दाहार्थं गृहादौ ददाति; दा. -क.]

1 giving or supplying with fire

-2 tonic, stomachic, producing appetite, stimulating digestion.

-3 incendiary; अग्निदान् भक्तदांश्चैव Ms.9.278; अग्निदानां च ये लोकाः Y.2.74; so ˚दायक, ˚दायिन्. यदग्निदायके पापं यत्पापं गुरुतल्पगे. Rām.2.75.45.

-दग्ध a.

1 burnt on the funeral pile; अग्निदग्धाश्च ये जीवा ये$प्यदग्धाः कुले मम Vāyu. P.

-2 burnt with fire.

-3 burnt at once without having fire put into the mouth, being destitute of issue (?); (pl.) a class of Manes or Pitṛis who, when alive, kept up the household flame and presented oblations to fire.

-दमनी [अग्निर्दम्यते$नया; दम्-णिच् करणे ल्युट] a narcotic plant, Solanum Jacquini. [Mar. रिंगणी]

-दातृ [अग्निं विधानेन ददाति] one who performs the last (funeral) ceremonies of a man; यश्चाग्निदाता प्रेतस्य पिण्डं दद्यात्स एव हि.

-दीपन a. [अग्निं दीपयति] stimulating digestion, stomachic, tonic.

-दीप्त a. [तृ. त्त.] glowing, set on fire, blazing (

-प्ता) [अग्निर्जठरानलो दीप्तः सेवनात् यस्याः सा] N. of a plant ज्योतिष्मती लता (Mar. मालकांगोणी), which is said to stimulate digestion.

-दीप्तिः f. active state of digestion.

-दूत a. अग्निर्दूत इव यस्मिन् यस्य वा] having Agni for a messenger, said of the sacrifice or the deity invoked; यमं ह यज्ञो गच्छत्यग्निदूतो अरंकृतः Rv.1.14.13.

-दूषितः a. branded.

-देवः [अग्नि- रेव देवः] Agni; a worshipper of Agni.

-देवा [अग्निर्देवो यस्याः] the third lunar mansion, the Pleiades (कृत्तिका).

-द्वारम् the door on the south-east of a building; पूर्व- द्वारमथैशाने चाग्निद्वारं तु दक्षिणे । Māna.9.294-95.

-धानम् [अग्निर्धियते$स्मिन्] the place or receptacle for keeping the sacred fire, the house of अग्निहोतृ; पदं कृणुते अग्निधाने Rv. 1.165.3.

-धारणम् maintaining the sacred fire; व्रतिनां ˚णम् K. 55.

-नयनम् = ˚प्रणयनम्.

-निर्यासः [अग्नेर्ज- ठरानलस्येव दीपको निर्यासो यस्य] N. of the plant अग्निजार.

-नेत्र a. [अग्निर्नेता यस्य] having Agni for the leader or conveyer of oblations, an epithet of a god in general.

-पदम् 1 the word Agni.

-2 fire-place.

-3 N. of a plant.

-परिक्रि-ष्क्रि-या care of the sacred fire, worship of fire, offering oblations; गृहार्थो$ग्निपरिष्क्रिया Ms.2.67.

-परिच्छदः the whole sacrificial apparatus; गृह्यं चाग्निपरिच्छदम् Ms.6. 4.

-परिधानम् enclosing the sacrificial fire with a kind of screen.

-परीक्षा [तृ. त.] ordeal by fire.

-पर्वतः [अग्निसाधनं पर्वतः] a volcano; महता ज्वलता नित्यमग्निमेवाग्नि- पर्वतः Rām.5.35.43.

-पुच्छः [अग्नेः अग्न्याधानस्थानस्य पुच्छ इव]. tail or back part of the sacrificial place; the extinction of fire.

-पुराणम् [अग्निना प्रोक्तं पुराणम्] one of the 18 Purāṇas ascribed to Vyāsa. It derives its name from its having been communicated originally by Agni to the sage Vasiṣṭha for the purpose of instructing him in the two-fold knowledge of Brahman. Its stanzas are said to be 145. Its contents are varied. It has portions on ritual and mystic worship, cosmical descriptions, chapters on the duties of Kings and the art of war, a chapter on law, some chapters on Medicine and some treatises on Rhetoric, Prosody, Grammar, Yoga, Brahmavidyā &c. &c.

-प्रणयनम् bringing out the sacrificial fire and consecrating it according to the proper ritual.

-प्रणिधिः Incendiary. Dk.2.8.

-प्रतिष्ठा consecration of fire, especially the nuptial fire.

-प्रवेशः; -शनम [स. त.] entering the fire, self-immolation of a widow on the funeral pile of her husband.

-प्रस्कन्दनम् violation of the duties of a sacrificer (अग्निहोमाकरण); ˚परस्त्वं चाप्येवं भविष्यसि Mb.1.84.26.

-प्रस्तरः [अग्निं प्रस्तृणाति अग्नेः प्रस्तरो वा] a flint, a stone producing fire.

-बाहुः [अग्ने- र्बाहुरिव दीर्घशिखत्वात्]

1 smoke.

-2 N. of a son of the first Manu; Hariv. N. of a son of Priyavrata and Kāmyā. V. P.

-बीजम् 1 the seed of Agni; (fig.) gold (रुद्रतेजः समुद्भूतं हेमबीजं विभावसोः)

-2 N. of the letter र्.

-भम [अग्नि- रिव भाति; भा-क.]

1 'shining like fire,' gold.

-2 N. of the constellation कृत्तिका.

-भु n. [अग्नेर्भवति; भू-क्विप् ह्रस्वान्तः]

1 water.

-2 gold.

-भू a. [अग्नेर्भवतिः भू-क्विप्] produced from fire.

(भूः) 1 'fire-born,' N. of Kārttikeya.

-2 N. of a teacher (काश्यप) who was taught by Agni.

-3 (arith.) six.

-भूति a. produced from fire. (

-तिः) [अग्निरिव भूतिरैश्वर्यं यस्य] N. of a pupil of the last Tīrthaṅkara. (

-तिः) f. the lustre or might of fire.

-भ्राजस् a. Ved. [अग्निरिव भ्राजते; भ्राज्-असुन्] shining like fire. अग्निभ्राजसो विद्युतः Ṛv.5.54.11.

-मणिः [अग्नेरुत्थापको मणिः शाक. त.] the sunstone.

-मथ् m. [अग्निं मथ्नाति निष्पादयति; मन्थ्-क्विप्- नलोपः]

1 the sacrificer who churns the fuel-stick.

-2 the Mantra used in this operation, on the अरणि itself.

-मन्थः, -न्थनम्, producing fire by friction; or the Mantra used in this operation. (

-न्थः) [अग्निर्मथ्यते अनेन मन्थ्-करणे घञ्] N. of a tree गणिकारिका (Mar. नरवेल) Premna Spinosa (तत्काष्ठयोर्घर्षणे हि आशु वह्निरुत्पद्यते),

-मान्द्यम् slowness of digestion, loss of appetite, dyspepsia.

-मारुतिः अग्निश्च मरुच्च तयोरपत्यं इञ् ततो वृद्धिः इत् च; द्विपदवृद्धौ पृषो. पूर्वपदस्य ह्रस्वः Tv.] N. of the sage Agastya.

-मित्रः N. of a king of the Śunga dynasty, son of Puṣypamitra who must have flourished before 15 B. C. -the usually accepted date of Patañjali-as the latter mentions पुष्यमित्र by name.

-मुखः a. having Agni at the head. (

-खः) [अग्निर्मुखमिव यस्य]

1 a deity, god, (for the gods receive oblations through Agni who is, therefore, said to be their mouth; अग्निमुखा वै देवाः; अग्निर्मुखं प्रथमं देवतानाम् &c; or अग्निर्मुखे अग्रे येषाम्, for fire is said to have been created before all other gods.)

-2 [अग्निर्मुखं प्रधानमुपास्यो यस्य] one who maintains the sacred fire (अग्निहोतृद्विज)

-3 a Brāhmaṇa in general (अग्निर्दाहकत्वात् शापाग्निर्मुखे यस्य for Brāhmaṇas are said to be वाग्वज्राः).

-4 N. of two plants चित्रक Plumbago Zeylanica and भल्लातक Semicarpus Anacardium अग्निरिव स्पर्शात् दुःखदायकं मुखमग्रम् यस्य, तन्निर्यासस्पर्शेन हि देहे क्षतोत्पत्तेस्थयोस्तथात्वम्)

-5 a sort of powder or चूर्ण prescribed as a tonic by चक्रदत्त

-6 'fire- mouthed, sharp-biting, an epithet of a bug. Pt. 1. (

-खी) अग्निरिव मुखमग्रं यस्याः; गौरादि-ङीष्]

1 N. of a plant भल्लातक (Mar. बिबवा, भिलावा) and लाङ्गलिका (विषलाङ्गला).

-2 N. of the Gāyatri Mantra (अग्निरेव मुखं मुखत्वेन कल्पितं यस्याः सा, or अग्नेरिव मुखं प्रजापतिमुखं उत्पत्ति- द्वारं यस्याः, अग्निना समं प्रजापतिमुखजातत्वात्; कदाचिदपि नो विद्वान् गायत्रीमुदके जपेत् । गायत्र्याग्निमुखी यस्मात्तस्मादुत्थाय तां जपेत् ॥ गोभिल).

-3 a kitchen [पाकशाला अग्निरिव उत्तप्तं मुखं यस्याः सा].

-मूढ a. [तृ. त.] Ved. made insane or stupefied by lightning or fire.

-यन्त्रम् A gun अग्नियन्त्रधरैश्चक्रधरैश्च पुरुषैर्वृतः Śivabhārata 12.17.

-यानम् An aeroplane. व्योमयानं विमानं स्यात् अग्नियानं तदेव हि । अगस्त्यसंहिता.

-योगः See पञ्चाग्निसाधन. अग्नियोगवहो ग्रीष्मे विधिदृष्टेन कर्मणा । चीर्त्वा द्वादशवर्षाणि राजा भवति पार्थिवः ॥ Mb.13.14,2.43.

-योजनम् causing the sacrificial fire to blaze up.

-रक्षणम् 1 con- secrating or preserving the sacred (domestic) fire or अग्निहोत्र.

-2 [अग्निः रक्ष्यते अनेन अत्र वा] a Mantra securing for Agni protection from evil spirits &c.

-3 the house of an अग्निहोतृ.

-रजः, -रजस् m. [अग्निरिव रज्यते दीप्यते; रञ्ज्-असुन् नलोपः]

1 a scarlet insect by name इन्द्रगोप.

-2 (अग्नेः रजः) the might or power of Agni.

-3 gold. Mb.3. 16.86.7

-रहस्यम् mystery of (worshipping &c.) Agni; N. of the tenth book of Śatapatha Brāhmaṇa.

-राशिः a heap of fire, burning pile.

-रुहा [अग्निरिव रोहति रुह्-क] N. of the plant मांसादनी or मांसरोहिणी (तदङ्कुरस्य वह्नितुल्य- वर्णतया उत्पन्नत्वात्तथात्वं तस्याः).

-रूप a. [अग्नेरिव रूपं वर्णो यस्य] fire-shaped; of the nature of fire.

-रूपम् the nature of fire.

-रेतस् n. the seed of Agni; (hence) gold.

-रोहिणी [अग्निरिव रोहति; रुह्-णिनि] a hard inflammatory swelling in the armpit.

-लोकः the world a Agni, which is situated below the summit of Meru; in the Purāṇas it is said to be in the अन्तरिक्ष, while in the Kāśī Khaṇḍa it is said to be to the south of इन्द्रपुरी; एतस्या दक्षिणे भागे येयं पूर्दृश्यते शुभा । इमामर्चिष्मतीं पश्य वीतिहोत्रपुरीं शुभाम् ॥

-वधूः Svāhā, the daughter of Dakṣa and wife of Agni

-वर्चस् a. [अग्नेर्वर्च इव वर्चो यस्य] glowing or bright like fire. (n.) the lustre of Agni. (-m.) N. of a teacher of the Purāṇas.

-वर्ण a. [अग्नेरिव वर्णो यस्य] of the colour of fire; hot; fiery; सुरां पीत्वा द्विजो मोहादग्निवर्णां सुरां पिबेत् Ms.11.9; गोमूत्रमग्निवर्णं वा पिबेदुदकमेव वा 91.

(र्णः) 1 N. of a prince, son of Sudarśana.

-2 N. of a King of the solar race, See R.19.1. the colour of fire. (

-र्णा) a strong liquor.

-वर्धक a. stimulating digestion, tonic.

(-कः) 1 a tonic.

-2 regimen, diet (पथ्याहार).

-वल्लभः [अग्नेर्वल्लभः सुखेन दाह्यत्वात्]

1 the Śāla tree, Shorea Robusta.

-2 the resinous juice of it.

-वासस् a. [अग्निरिव शुद्धं वासो यस्य] having a red (pure like Agni) garment. (n.) a pure garment.

-वाह a. [अग्निं वाहयति अनुमापयति वा]

1 smoke.

-2 a goat.

-वाहनम् a goat (छाग).

-विद् m.

1 one who knows the mystery about Agni.

-2 an अग्निहोत्रिन् q. v.

-विमोचनम् ceremony of lowering the sacrificial fire.

-विसर्पः pain from an inflamed tumour, inflammation.

-विहरणम्, -विहारः 1 taking the sacrificial fire from आग्नीध्र to the उत्तरवेदि.

-2 offering oblations to fire; प्रत्यासन्ना ˚वेला K.348.

-वीर्यम् 1 power or might of Agni.

-2 gold.

-वेतालः Name of Vetāla (connected with the story of Vikra- māditya).

-वेशः [अग्नेर्वेश इव] N. of an ancient medical authority (चरक).

-वेश्मन् m. the fourteenth day of the karma-ṃāsa; Sūryaprajñapti.

-वेश्यः 1 N. of a teacher, Mbh.

-2 Name of the 22nd muhūrta; Sūryapraj- ñapti. धौम्य cf. Mb 14.64.8.

-शरणम्, -शाला-लम् a fire-sanctuary; ˚मार्गमादेशय Ś.5; a house or place for keeping the sacred fire; ˚रक्षणाय स्थापितो$हम् V.3.

-शर्मन् a. [अग्निरिव शृणाति तीव्रकोपत्वात् शॄ-मनिन्] very passionate. (-m.) N. of a sage.

-शिख a. [अग्नेरिव अग्निरिव वा शिखा यस्य] fiery, fire-crested; दहतु ˚खैः सायकैः Rām.

(-खः) 1 a lamp.

-2 a rocket, fiery arrow.

-3 an arrow in general.

-4 safflower plant.

-5 saffron.

-6 जाङ्गलीवृक्ष.

(-खम्) 1 saffron.

-2 gold.

(-खा) 1 a flame; शरैरग्निशिखोपमैः Mb.

-2 N. of two plants लाङ्गली (Mar. वागचबका or कळलावी) Gloriosa Superba; of other plants (also Mar. कळलावी) Meni- spermum Cordifolium.

-शुश्रूषा careful service or worship of fire.

-शेखर a. fire-crested. (

-रः) N. of the कुसुम्भ, कुङ्कुम and जाङ्गली trees (

-रम्) gold,

-शौच a. [अग्नेरिव शौचं यस्य] bright as fire; purified by fire K.252.

-श्री a. [अग्नेरिव श्रीर्यस्य] glowing like fire; lighted by Agni

-ष्टुत्, -ष्टुभ, -ष्टोम &c. see ˚ स्तुत्, ˚स्तुभ् &c.

-ष्ठम् 1 kitchen; अग्निष्ठेष्वग्निशालासु Rām.6.1.16.

-2 a fire-pan.

-संयोगाः explosives. Kau. A.2.3.

-ष्वात्तः see स्वात्तः

-संस्कारः 1 consecration of fire.

-2 hallowing or con- secrating by means of fire; burning on the funeral pile; यथार्हं ˚रं मालवाय दत्वा Dk.169; नास्य कार्यो$ग्निसंस्कारः Ms.5.69, पितरीवाग्निसंस्कारात्परा ववृतिरे क्रियाः । R.12.56.

-सखः; -सहायः 1 the wind.

-2 the wild pigeon (smoke- coloured).

-3 smoke.

-सम्भव a. [प. ब.] sprung or pro- duced from fire.

(-वः) 1 wild safflower.

-2 lymph, result of digestion. (

-वम्) gold.

-साक्षिक [अग्निः साक्षी यत्र, कप्] a. or adv. keeping fire for a witness, in the presence of fire; पञ्चबाण˚ M.4.12. ˚मर्यादो भर्ता हि शरणं स्त्रियाः H.1.v. l, R.11.48.

-सारम् [अग्नौ सारं यस्य अत्यन्तानलोत्तापनेपि सारांशादहनात् Tv.] रसाञ्जन, a sort of medical preparation for the eyes. (

-रः -रम्) power or essence of fire.

-सुतः Kārttikeya; त्वामद्य निहनिष्यामि क्रौञ्चमग्निसुतो यथा । Mb.7.156.93.

-सूत्रम् a thread of fire.

-2 a girdle of sacrificial grass (मौञ्जीमेखला) put upon a young Brāhmaṇa at the time of investiture.

-सूनुः (See -सुतः), (सेनानीरग्निभूर्गुहः । Amar.); देव्यङ्कसंविष्ट- मिवाग्निसूनुम् । Bu. ch.1.67.

-स्तम्भः 1 stopping the burning power of Agni.

-2 N. of a Mantra used in this operation.

-3 N. of a medicine so used.

-स्तुत् m. (अग्निष्टुत्) [अग्निः स्तूयते$त्र; स्तु-आधारे क्विप् षत्वम्] the first day of the Agniṣṭoma sacrifice; N. of a por- tion of that sacrifice which extends over one day; यजेत वाश्वमेधेन स्वर्जिता गोसवेन वा । अभिजिद्विश्वजिद्भ्यां वा त्रिवृता- ग्निष्टुतापि वा ॥ Ms.11.74.

-स्तुभ् (˚ष्टुभ्) m. [अग्निः स्तुभ्यते$त्र; स्तुभ्-क्विप् षत्वम्]

1 = अग्निष्टोम.

-2 N. of a son of the sixth Manu.

-रतोमः (˚ष्टोमः) [अग्नेः स्तोमः स्तुतिसाधनं यत्र]

1 N. of a protracted ceremony or sacrificeial rite extending over several days in spring and forming an essential part of the ज्योतिष्टोम.

-2 a Mantra or Kalpa with reference to this sacrifice; ˚मे भवो मन्त्रः ˚मः; ˚मस्य व्याख्यानम्, कल्पः ˚मः P.IV.3.66. Vārt.

-3 N. of the son of the sixth Manu.

-4 a species of the Soma plant; ˚सामन् a part of the Sāma Veda chanted at the conclu- sion of the Agniṣṭoma sacrifice.

-सावर्णिः Name of Manu.

-स्थ a. (ष्ठ) [अग्नौ स्थातुमर्हति; स्था-क षत्वम्] placed in, over, or near the fire. (ष्ठः) an iron frying-pan; in the अश्वमेध sacrifice the 11th Yūpa which of all the 21 is nearest the fire.

-स्वात्तः (written both as ˚स्वात्त and ˚ष्वात्त) (pl.) [अग्नितः i. e. श्राद्धीयविप्रकर- रूपानलात् सुष्ठु आत्तं ग्रहणं येषां ते] N. of a class of Pitṛs or Manes who, when living on earth, maintained the sacred or domestic fires, but who did not perform the Agniṣṭoma and other sacrifices. They are regarded as Manes of Gods and Brāhmaṇas and also as descen- dants of Marīchi; Ms.3.195. अग्निष्वात्ताः पितर एह गच्छत Tsy.2.5.12.2. (मनुष्यजन्मन्यग्निष्टोमादियागमकृत्वा स्मार्तकर्मनिष्ठाः सन्तो मृत्वा च पितृत्वं गताः इति सायणः).

-हुत्, -होतृ Ved. sacrificing to Agni, having Agni for a priest; Rv.1.66.8.

-होत्रम् [अग्नये हूयते$त्र, हु-त्र, च. त.]

1 an oblation to Agni (chiefly of milk, oil and sour gruel.).

-2 maintenance of the sacred fire and offering oblation to it; (अग्नये होत्रं होमो$स्मिन् कर्मणीति अग्निहोत्रमिति कर्मनाम); or the sacred fire itself; तपोवनाग्निहोत्रधूमलेखासु K.26. होता स्यात् ˚त्रस्य Ms.11.36. ˚त्रमुपासते 42; स्त्रीं दाहयेत् ˚त्रेण Ms.5.167,6.4, दाहयित्वाग्निहोत्रेण स्त्रियं वृत्तवतीम् Y.1.89. The time of throwing oblations into the fire is, as ordained by the sun himself, evening (अग्नये सायं जुहुयात् सूर्याय प्रातर्जुहुयात्). Agnihotra is of two kinds; नित्य of constant obligation (यावज्जीवमग्निहोत्रं जुहोति) and काम्य occasional or optional (उपसद्भिश्चरित्वा मासमेकमग्निहोत्रं जुहोति). (

-त्र) a. Ved.

1 destined for, connected with, Agnihotra.

-2 sacrificing to Agni. ˚न्यायः The rule according to which the नित्यकर्मन्s (which are to be performed यावज्जीवम्) are performed at their stipulated or scheduled time only, during one's life time. This is discussed and established by जैमिनि and शबर at Ms.6. 2.23-26. in connection with अग्निहोत्र and other कर्मन्s. ˚हवनी (णी) a ladle used in sacrificial libations, or अग्निहोत्रहविर्ग्रहणी ऋक् Tv.; See हविर्ग्रहणी; ˚हुत् offering the अग्निहोत्र; ˚आहुतिः invocation or oblation connected with अग्निहोत्र.

-होत्रिन् a. [अग्निहोत्र-मत्वर्थे इनि]

1 one who practises the Agnihotra, or consecrates and maintains the sacred fire.

-2 one who has prepared the sacrifi- cial place.

-होत्री Sacrificial cow; तामग्निहोत्रीमृषयो जगृहु- र्ब्रह्मवादिनः Bhāg.8.8.2.

मातृ f. [मान् पूजायां तृच् नलोपः Uṇ.2.94]

1 A mother; मातृवत् परदारेषु यः पश्यति स पश्यति; सहस्रं तु पितॄन् माता गौरवेणातिरिच्यते Subhāṣ माता किल मनुष्याणां देवतानां च दैवतम् Madhyamavyāyoga 1.37; माता च परमं दैवतं समा च पुत्रेषु इत्येतैरुपबध्यमानो जननीवचनो$वगम्यते ŚB. on MS.1.1.14.

-2 Mother as a term of respect or endearment; मातर्लक्ष्मि भजस्व कंचिदपरम् Bh.3.64,87; अयि मातर्देवयजनसंभवे देवि सीते U.4.

-3 A cow.

-4 An epithet of Lakṣmī.

-5 An epithet of Durgā.

-6 Ether, sky.

-7 The earth.

-8 A divine mother; मातृभ्यो बलिमुपहर Mk.1.

-9 An epithet of Revatī.

-1 N. of several plants; आखुकर्णी, इन्द्रवारुणी and जटामांसी &c. -pl.

1 An epithet of the divine mothers, said to attend on Śiva, but usually on Skanda. (They are usually said to be 8:-- ब्राह्मी माहेश्वरी चण्डी वाराही वैष्णवी तथा । कौमारी चैव चामुण्डा चर्चिकेत्यष्ट मातरः ॥ or, according to some, only seven:-- ब्राह्मी माहेश्वरी चैव कौमारी वैष्णवी तथा । माहेन्द्री चैव वाराही चामुण्डा सप्त मातरः ॥ Some increase the number to sixteen).

-2 N. of eight classes of female ancestors of Manes. -m.

1 A measu- rer.

-2 Ved. A maker, builder, creator.

-3 A knower, one having true knowledge.

-4 Life or soul (जीव) [cf. L. Mater.]

-Comp. -केशटः a maternal uncle.

-गणः the collection of the divine mothers.

-गन्धिनी an unnatural mother; हनिष्याम्यधुनैवाहं कैकेयीं मातृगन्धिनीम् A. Rām.2.8.7.

-गामिन् m. one who has committed incest with his mother.

-गोत्रम् a mother's family.

-ग्रामः the female sex, womankind.

-घातः, -घातकः, -घातिन् m.,

-घ्नः a matricide.

-घातुकः 1 a matricide.

-2 an epithet of Indra.

-चक्रम् 1 the group of divine mothers.

-2 a kind of mystical circle.

-ज्ञ a. honouring a mother.

-देव a. having a mother for one's god, adoring mother like a god; मातृदेवो भव T. Up.1.11.

-दोषः the defect or inferiority of a mother (being of a lower caste); ताननन्तरनाम्नस्तु मातृदोषात् प्रचक्षते Ms.1. 14.

-नन्दनः an epithet of Kārtikeya.

-पक्ष a. belonging to the mother's side or line. (

-क्षः) maternal kinsmen.

-पितृ m. (dual) forming मातापितरौ or मातर- पितरौ) parents.

-पुत्रौ (मातापुत्रौ) a mother and son.

-पूजनम् worship of the divine mothers.

-बन्धुः, -बान्धवः a maternal kinsman; मातृबन्धुनिवासिनं भरतम् R.12.12. (-pl.) a class of relatives on the mother's side; they are thus specified:-- मातुः पितुः स्वसुः पुत्रा मातुर्मातुः स्वसुः सुताः । मातुर्मातुलपुत्राश्च विज्ञेया मातृबन्धवः ॥

-भक्तिः devotion to a mother; इमं लोकं मातृभक्त्या...... ब्रह्मलोकं समश्नुते Ms.2.233.

-भावः maternity.

-भोगीण a. fit to be enjoyed or possessed by a mother.

-मण्डलम् the collection of the divine mothers.

-मातृ f. an epithet of Pārvatī.

-मुखः, -शासितः a foolish fellow, simpleton.

-यज्ञः a sacrifice offered to the divine mothers.

-वत्सलः an epithet of Kārtikeya.

-वधः the murder of a mother (with Buddhists one of the five unpardonable sins.)

-वाहिनी f. a kind of bird; bat.

-स्वसृ f. (मातृष्वसृ or मातुःस्वसृ) a mother's sister, a maternal aunt.

-स्वसेयः (मातृष्वसेयः) a mother's sister's son. (

-यी) the dau- ghter of a maternal aunt; so मातृष्वस्रीयः -या.

ce go to church, attend divine service, worship at a church

* * *

1) General subject: adore, bow, idolize, offer worship to (кому-л., чему-л.), whore, worship

2) Religion: adore (To worship or honor as a deity or as divine), adored, deify ( To take as an object of worship), divinify, honor, pay homage

3) Jargon: go

4) Sublime: venerate

पितृ m. [पाति रक्षति, पा-तृच् नि˚] A father; तेनास लोकः पितृमान् विनेत्रा R.14.23;1.24;11.67.

-रौ (dual) Parents, father and mother; जगतः पितरौ वन्दे पार्वतीपरमे- श्वरौ R.1.1; Y.2.117.

-रः (pl.)

-1 Fore-fathers, ancestors, fathers; नूनं प्रसूतिविकलेन मया प्रसिक्तं धौताश्रुशेष- मुदकं पितरः पिबन्ति Ś.6.24.

-2 Paternal ancestors taken collectively; अध्यापयामास पितॄन् शिशुराङ्गिरसः कविः Ms.2.151.

-3 The Manes; R.2.16;3.2; पितॄणामर्यमा चास्मि Bg. 1.29; Ms.3.81,192.

-Comp. -अर्जित a. acquired by a father, paternal (as property).

-कर्मन् n.,

-कार्यम्, -कृत्यम्, -क्रिया oblations or sacrifice offerd to deceased ancestors, obsequial rites; स्वधाकारः परा ह्याशीः सर्वेषु पितृकर्मसु Ms.3.252.

-कल्पः 1 performance of the Śrāddha cere- mony in honour of the Manes.

-2 Brahma's day of new moon.

-काननम् a cemetery; अभ्यभावि भरताग्रजस्तया वात्य- येव पितृकाननोत्थया R.11.16.

-कुल्या N. of a river rising in the Malaya mountain.

-क्षयः the death anniversary; आनन्त्याय भवेद् दत्तं खड्गमांसं पितृक्षये Mb.13.88.1.

-गणः 1 the whole body of ancestors taken collectively.

-2 a class of Manes or deceased progenitors who were sons of the Prajāpati; मनोर्हैरण्यगर्भस्य ये मरीच्यादयः सुताः । तेषा- मृषीणां सर्वेषां पुत्राः पितृगणाः स्मृताः ॥ विराट्सुताः सोमसदः साध्यानां पितरः स्मृताः । अग्निष्वात्ताश्च देवानां मारीचा लोकविश्रुताः ॥ Ms.3. 194-195.

-गणा N. of of Durgā.

-गामिन् a. devolving on, or belonging to a father.

-गृहम् 1 a paternal mansion.

-2 a cemetery, burial-ground.

-घातकः, -घातिन्, -घ्नः m. a parricide.

-तर्पणम् 1 an oblation to the Manes.

-2 the act of throwing water out of the right hand (as at the time of ablutions) as an offering to the Manes or deceased ancestors; नित्यं स्नात्वा शुचिः कुर्याद् देवर्षिपितृतर्पणम् Ms.2.176.

-3 sesamum.

-4 gifts given at Srāddhas or funeral rites.

-5 the part of the hand between the thumb and the fore-finger (sacred to the Manes).

-तिथिः f. the day of new-moon (अमावास्या).

-तीर्थम् 1 N. of the place called Gayā where the performance of funeral rites, such as Srāddhas in honour of the Manes, is held to be parti- cularly meritorious.

-2 the part of the hand between the fore-finger and the thumb (considered to be sacred to the Manes).

-त्रयम् father, grand-father and great grand-father.

-दत्त a. given by a father (as a woman's peculiar property).

-दानम् an offering to the Manes.

-दायः patrimony.

-दिनम् the day of new-moon (अमावास्या).

-देव a.

1 worshipping a father.

-2 relating to the worship of the Manes. (

-वाः) the divine Manes.

-दे(दै)वत a.

1 presided over by the Manes.

-2 relating to the worship of the Manes. (

-तम्) N. of the tenth lunar mansion (मघा).

-दे(दै)वत्य a. belonging to the worship of the Manes. (

-त्यम्) a sacrifice offered to the Manes on the day called अष्टका; अष्टकापितृदेवत्यमित्ययं प्रसृतो जनः Rām.2.18.14.

-द्रव्यम् patrimony; पितृद्रव्याविरोधेन यदन्यत् स्वयमर्जितम् Y.2.118.

-पक्षः 1 the paternal side, paternal relationship.

-2 a relative by the father's side.

-3 'the fortnight of the Manes'; N. of the dark half of Bhādrapada which is particularly appointed for the celebration of obsequial rites to the Manes.

-पतिः an epithet of Yama.

-पदम् the world of the Manes.

-पितृ m. a paternal grand- father.

-पुत्रौ (

पिता-पुत्रौ dual) father and son. (पितुः पुत्रः means 'the son of a well-known and renowned father').

-पूजनम् worship of the manes; पतिव्रता धर्म- पत्नी पितृपूजनतत्परा Ms.3.262.

-पैतामह a. (

-ही f.) inhe- rited from ancestors, ancestral, hereditary. (

-हाः pl.) ancestors.

-प्रसूः f.

1 a paternal grand-mother.

-2 evening twilight; तारावलीराजतबिन्दुराजत् पितृप्रसूभासुरपत्रपाश्यः, वियद्द्विपस्तिष्ठति Rām. Ch.6.38.

-प्राप्त a.

1 inherited from a father.

-2 inherited patrimonially.

-बन्धुः a kinsman by the father's side; they are:- पितुः पितुःस्वसुः पुत्राः पितुर्मातुःस्वसुः सुताः । पितुर्मातुलपुत्राश्च विज्ञेयाः पितृबन्धवः ॥ (

न्धुम् n.) relationship by the father's side.

-भम् The Maghā star; Śabda Ch.

-भक्त a. dutifully attached to a father.

भक्तिः f. filial duty.

-भोजनम् food offered to the Manes.

-भ्रातृ m. a father's brother, paternal uncle.

-मन्दिरम् 1 a paternal mansion.

-2 a cemetery.

-मेधः a sacrifice offered to the Manes, obsequial offerings; गुरोः प्रेतस्य शिष्यस्तु पितृमेधं समाचरन् Ms.5.65; Mb.16.7.23.

-यज्ञः 1 obsequial offerings.

-2 offering libations of water every day to the deceased ancestors, it is one of the five daily Yajñas enjoined to be per- formed by a Brāhmaṇa; पितृयज्ञस्तु तर्पणम् Ms.3.1; also 122,283.

-यानम् the way of the Manes (to their world).

-राज् m.,

-राजः, -राजन् m. an epithet of Yama.

-रूपः an epithet of Siva.

-लोकः the world of the Manes.

-वंशः the paternal family.

-वनम् 1 a ceme- tery; वसन् पितृवने रौद्रे शौचे वर्तितुमिच्छसि Mb.12.111.9.

-2 death, the abode of death; सर्वे पितृवनं प्राप्य स्वपन्ति विगतज्वराः Mb.11.3.5. (पितृवनेचरः

1 a demon, goblin.

-2 an epithet of Śiva).

-वसतिः f.,

-सद्मन् n. a ceme- tery; त्रिलोकनाथः पितृसद्मगोचरः Ku.5.77.

-वासरपर्वन् the period of performing the obsequious rites for the Manes; Gaṇeśa P.2.

-व्रतः a worshipper of the Manes. (

-तम्) obsequial rites.

-श्राद्धम् obsequial rites in honour of a father or deceased ancestor.

-स्वसृ f. (also पितृष्वसृ as well as पितुः स्वसृ or पितुःष्वसृ) a father's sister; Ms.2.131.

-ष्वस्रीयः a paternal aunt's son.

-संनिभः a. fatherly, paternal.

-सूः 1 a paternal grandmother.

-2 evening twilight.

-स्थानः, -स्थानीयः a guardian (who is in the place of a father).

-नम् The abode of death; see पितृवन; आनिन्यथुः पितृस्थानाद् गुरवे गुरुदक्षिणाम् Bhāg.1.85.32.

-हत्या parricide.

-हन् m. a parricide.

-हू m. the right ear; पितृहूर्नृप पुर्या द्वार्दक्षिणेन पुरञ्जनः Bhāg.4.25.5.

* * *

δαιμόνιον, ου, τό (substant. neut. of the adj. δαιμόνιος [s. 2 below δαιμόνιον πνεῦμα], quotable since Homer; OGI 383, 175; Herm. Wr. 10, 19; Ps.-Phoc. 101; En 19:1; TestSol; GrBar 16:3; Philo; Jos., Bell. 1, 373; 6, 429) in Gk. lit. the δαιμον-family refers in general to powerful entities that transcend ordinary experience. After Homer’s time, the adj. δαιμόνιος means anything ‘sent from heaven’ or ‘that which is divine’ and the subst. τὸ δ. comes to mean ‘divine manifestation’ or ‘heaven’, as in our expression ‘what heaven decrees’ (Hdt. 5, 87, 2; cp. SIG 601, 15; Jos., Bell. 1, 69); or simply ‘the divine’ (Eur., Bacch. 894); cp. SIG 545, 14 (of religious piety). In our lit. the subst. gener. denotes a malevolent force.

① transcendent incorporeal being w. status between humans and deities, daemon (as distinguished from demon, which in Eng. gener. connotes inimical aspect), semi-divine being, a divinity, spirit, (higher) power, without neg. connotation. The subst. was freq. used by Hellenes in a gener. sense esp. of independent numinous beings or divinities, as distinguished from a more personalized θεός, e.g. nymphs, Panes, and Sileni (Pla., Symp. 23 p. 202e πᾶν τὸ δαιμόνιον μεταξύ ἐστι θεοῦ τε καὶ θνητοῦ=‘every δ. is between a god and a mortal’; cp. Philo, Mos. 1, 276; UPZ 144, 43; 50 [164 B.C.]; Vett. Val. 355, 15; Ps.-Lucian, Asinus 24 p. 592 οὐδὲ τὰ δ. δέδοικας; ‘aren’t you afraid of the spirits [powers]?’ The term is common in adjurations, e.g., δαιμόνιον πνεῦμα, w. ref. to the spirit of the departed as possessing extraordinary powers: lead tablet fr. Hadrumetum [Dssm., B 26, 35 (BS 271ff)]; PGM 4, 3038; 3065; 3075). ξένων δ. καταγγελεύς a preacher of strange divinities Ac 17:18 (cp. Pla., Apol. 26b; X., Mem. 1, 1, 1 καινὰ δαιμόνια εἰσφέρειν).

② a hostile transcendent being w. status between humans and deities, spirit, power, hostile divinity, evil spirit, the neg. component may be either specific or contextual, and w. the sense commonly associated w. the loanword ‘demon’ (δ. φαῦλα: Chrysipp. [Stoic. II 338, 32, no. 1178]; Plut., Mor. 1051c. φαῦλ. δ.: Plut., Mor. 277a, Dio 2, 5. Vett. Val. 67, 5; 99, 7. Herm. Wr. 9, 3; PGM 4, 3081; 5, 120; 165; 170; LXX; En 19:1). Beings of this type are said to enter into persons and cause illness, esp. of the mental variety (GrBar 16:3 ἐν μαχαίρᾳ … ἐν δαιμονίοις as punishment; Jos., Bell. 7, 185 [of the spirits of deceased wicked people], Ant. 6, 166ff; 211; 214; 8, 45ff): δ. εἰσέρχεται εἴς τινα Lk 8:30; δ. ἔχειν Mt 11:18; Lk 7:33; 8:27; J 7:20; 8:48f, 52; 10:20. ἔχων πνεῦμα δαιμονίου ἀκαθάρτου who was under the control of an unclean power Lk 4:33. ῥῖψαν αὐτὸν τὸ δ. vs. 35; cp. ἔρρηξεν 9:42. Hence the healing of a sick person is described as the driving out of malignant forces ἐκβάλλειν (τ.) δ. (Jos., Ant. 6, 211) Mt 7:22; 9:34; 10:8; 12:24, 27f; Mk 1:34, 39; 3:15, 22; 6:13; 7:26; 9:38; 16:9, 17; Lk 9:49; 11:14f, 18ff; 13:32. Pass. Mt 9:33. ἐξουσίαν ἐπὶ πάντα τὰ δ. Lk 9:1. τὰ δʼ ὑποτάσσεται ἡμῖν 10:17. ἐξέρχεται τὸ δ. (s. ἐξέρχομαι 1aβב.—Thrasyllus [I A.D.] in Ps.-Plut., Fluv. 16, 2 ἀπέρχεται τὸ δαιμόνιον) Mt 17:18; Mk 7:29f; Lk 4:41; 8:2, 33, 35, 38. Some live in deserted places 8:29, hence a ruined city is a habitation of (malevolent) powers Rv 18:2 (cp. Is 13:21; 34:11, 14; Bar 4:35). Their ruler is βεελζεβούλ (q.v.) Mt 12:24, 27; Lk 11:15, 18f. Erroneous instruction is διδασκαλίαι δαιμονίων (subj. gen.) 1 Ti 4:1. The ability of such beings to work miracles is variously described J 10:21 and Rv 16:14. They are objects of polytheistic worship 9:20 (Dt 32:17; Bar 4:7; cp. Ps 95:5; 105:37; En 19:1; 99:7; Just., Tat.; SibOr Fgm. 1, 22. Likew. among Persians and Babylonians: Cumont³ 305, 97) 1 Cor 10:20f (w. satirical reference to the secondary status of these members of the spirit-world relative to deity); B 16:7. On Js 2:19 s. φρίσσω.—Of the evil spirit of slander Hm 2:3; of vengeance Hs 9, 23, 5; of arrogance Hs 9, 22, 3.—The δ. can appear without a tangible body, and then acts as a phantom or ghost ISm 3:2.—JGeffcken, Zwei griech. Apologeten 1907, 216ff; JTambornino, De Antiquorum Daemonismo 1909; RWünsch, D. Geisterbannung im Altertum: Festschr. Univ. Breslau 1911, 9–32; WBousset, Z. Dämonologie d. späteren Antike: ARW 18, 1915, 134–72; FAndres, Daimon: Pauly-W. Suppl. III 1918, 267–322; MPohlenz, Stoa ’49 (index).—HDuhm, D. bösen Geister im AT 1904; GBarton, EncRelEth IV 1911, 594–601; AJirku, Die Dämonen u. ihre Abwehr im AT 1912; ALods, Marti Festschr. 1925, 181–93; HKaupel, D. Dämonen im AT 1930; Bousset, Rel.³ 1926, 331ff; Billerb. IV 1928, 501–35; TCanaan, M.D., Dämonenglaube im Lande der Bibel 1929 1–20.—WAlexander, Demonic Possession in the NT 1902; JSmit, De Daemonicis in Hist. Evang. 1913; RBultmann, Gesch. d. Syn. Tradition² ’31, 223ff; HEberlein, NKZ 42, ’31, 499–509; 562–72; FFenner, D. Krankheit im NT 1930; ATitius, NBonwetsch Festschr. 1918, 25–47; GSulzer, D. Besessenheitsheilungen Jesu 1921; HSeng, D. Heilungen Jesu in med. Beleuchtung² 1926; WWrede, Z. Messiaserkenntnis d. Dämonen bei Mk: ZNW 5, 1904, 169–77; OBauernfeind, D. Worte d. Dämonen im Mk-Ev. 1928; AFridrichsen, Theology 21, ’31, 122–35; SMcCasland, By the Finger of God ’51; SEitrem, Some Notes on the Demonology in the NT: SymbOsl, Suppl. 12, ’50, 1–60; JKallas, The Satanward View (Paul), ’66; GTillesse, Le Secret Messianique dans Mk, ’68, 75–111; RAC IX 546–797; RMacMullen, VigChr 37, ’83, 174–92; G. Francois, Le polythéisme et l’emploi au singulier des mots ΘΕΟΣ ΔΑΙΜΩΝ ’57 (lit.); GRiley, Demon: DDD 445–55. S. also the lit. s.v. ἄγγελος.—B. 1488. DELG s.v. δαίμων. M-M. TW.

* * *

mf (ā)n. worthy of worship orﾠ sacrifice, sacred, godly, divine (applied to gods andﾠ to anything belonging to them) RV. AV. MBh. BhP. ;

ăd-ōro, āvi, ātum, 1, v. a.

In the earliest per., to speak to or accost one, to address; hence, also, to treat of or negotiate a matter with one:

adorare veteribus est alloqui,

Serv. ad Verg. A. 10, 677:

immo cum gemitu populum sic adorat,

App. Met. 2, p. 127; 3, p. 130: adorare apud antiquos significabat agere: unde et legati oratores dicuntur, quia mandata populi agunt, Paul. ex Fest. p. 19 Müll.; cf. oro and orator.— Hence, also, in judicial lang., to bring an accusation, to accuse; so in the Fragm. of the XII. Tab. lex viii.: SEI (Si) ADORAT FVRTO QVOD NEC MANIFESTVM ERIT, Fest. S. V. NEC, p. 162 Müll.—

In the class. per., to speak to one in order to obtain something of him; to ask or entreat one, esp. a deity, to pray earnestly, to beseech, supplicate, implore; constr. with acc., ut, or the simple subj.:

quos adorent, ad quos precentur et supplicent,

Liv. 38, 43:

affaturque deos et sanctum sidus adorat,

Verg. A. 2, 700:

in rupes, in saxa (volens vos Turnus adoro) Ferte ratem,

id. ib. 10, 677:

Junonis prece numen,

id. ib. 3, 437:

prece superos,

Ov. Tr. 1, 3, 41:

non te per meritum adoro,

id. H. 10, 141.—With the thing asked for in the acc. (like rogo, peto, postulo):

cum hostiā caesā pacem deūm adorāsset,

Liv. 6, 12 Drak.—With ut:

adoravi deos, ut, etc.,

Liv. 7, 40; Juv. 3, 300:

adorati di, ut bene ac feliciter eveniret,

Liv. 21, 17:

Hanc ego, non ut me defendere temptet, adoro,

Ov. P. 2, 2, 55.—With the subj. without ut, poet.:

maneat sic semper adoro,

I pray, Prop. 1, 4, 27.—

Hence,

Dropping the idea of asking, entreating, to reverence, honor, adore, worship the gods or objects of nature regarded as gods; more emphatic than venerari, and denoting the highest degree of reverence (Gr. proskunein); the habitus adorantium was to put the right hand to the mouth and turn about the entire body to the right (dextratio, q. v.); cf. Plin. 28, 2, 5, § 25; Liv. 5, 21; App. M. 4, 28. —Constr. with acc., dat., with prepp. or absol.

With acc.:

Auctoremque viae Phoebum taciturnus adorat,

Ov. M. 3, 18:

Janus adorandus,

id. F. 3, 881:

in delubra non nisi adoraturus intras,

Plin. Pan. 52:

large deos adorare,

Plin. 12, 14, 32, § 62:

nil praeter nubes et caeli numen adorat,

Juv. 14, 97:

adorare crocodilon,

id. 15, 2.—

In eccl. Lat. of the worship of the true God: adoravit Israel Deum,

Vulg. Gen. 47, 31:

Dominum Deum tuum adorabis,

ib. Matt. 4, 10:

Deum adora,

ib. Apoc. 22, 9;

so of Christ: videntes eum adoraverunt,

ib. Matt. 28, 17;

adorent eum omnes angeli Dei,

ib. Heb. 1, 6.—

With dat. (eccl.): adorato ( imperat.) Domino Deo tuo, Vulg. Deut. 26, 10:

nec adorabis deo alieno,

id. Ital. Ps. 80, 10 Mai (deum alienum, Vulg.):

qui adorant sculptibus,

ib. ib. 96, 7 Mai (sculptilia, Vulg.).—

With prepp. (eccl.):

si adoraveris coram me,

Vulg. Luc. 4, 7:

adorabunt in conspectu tuo,

ib. Apoc. 15, 4:

adorent ante pedes tuos,

ib. ib. 3, 9; 22, 8.—

Absol. (eccl.):

Patres nostri in hoc monte adoraverunt,

Vulg. Joan. 4, 20 bis.; ib. Act. 24, 11.—And,

The notion of religious regard being dropped, to reverence, admire, esteem highly:

adorare priscorum in inveniendo curam,

Plin. 27, 1, 1, § 1:

Ennium sicut sacros vetustate lucos adoremus,

Quint. 10, 1, 88:

veteris qui tollunt grandia templi pocula adorandae rubiginis,

Juv. 13, 148:

nec tu divinam Aeneida tenta, Sed longe sequere et vestigia semper adora,

Stat. Th. 12, 816.—

Under the emperors the Oriental custom being introduced of worshipping the Cæsars with divine ceremony, to worship, to reverence:

C. Caesarem adorari ut deum constituit, cum reversus ex Syria, non aliter adire ausus esset quam capite velato circumvertensque se, deinde procumbens,

Suet. Vit. 2; App. M. 4, 28; Min. Fel. 2, 5:

non salutari, sed adorari se jubet (Alexander),

Just. 12, 7:

adorare Caesarum imagines,

Suet. Calig. 14: coronam a judicibus ad se delatam adoravit, did obeisance before, id. Ner. 12:

adorare purpuram principis,

i. e. touched his purple robe and brought it to the mouth in reverence, Amm. 21, 9.—Of adulation to the rabble, to pay court to:

nec deerat Otho protendens manus, adorare volgum,

Tac. H. 1, 36.

; for in Arch. 11, 28, where adoravi was given by Mai in Fragm. p. 124, Halm reads adhortatus sum, and B. and K. adornavi.

ऋत a. [ऋ-क्त]

1 Proper, right.

-2 Honest, true; सर्वमेतदृतं मन्ये यन्मां वदसि केशव Bg.1.14; Ms.8.82.

-3 Worshipped, respected.

-4 Bright, luminous (दीप्त)

-5 Gone, risen, moved, affected by; सुखेन ऋतः = सुखार्तः ऋते च तृतीयासमासे Vārt. on P.VI.1.89; so दुःखः˚, काम˚.

-तम् ind. Rightly, properly.

-तः 1 A sacrifice.

-2 The sun (n. also).

-तम् (Not usually found in classical literature)

1 A fixed or settled rule, law (religious).

-2 Sacred custom, pious action. यस्तनोति सतां सेतुमृतेनामृतयोनिना Mb.12.47.49.

-3 Divine law, divine truth.

-4 Absolution. मर्त्यानामृतमिच्छताम् Bhāg.1.16.7.

-5 Water; सत्यं त्वा ऋतेन परिषिञ्चामि.

-6 Truth (in general), right; ऋतं वदिष्यामि T. Up.1.1.1. ऋतानृते Ms.1.29, 2.52,8.61,14.

-7 Truth (personified as an object of worship; in later Sanskrit regarded as a child of Dharma).

-8 Livelihood by picking or gleaning grains in a field (as opposed to the cultivation of ground); ऋतमुञ्च्छशिलं वृत्तम् Ms.4.4.

-9 The fruit of an action; एकं चक्रं वर्तते द्वादशारं षण्णाभिमेकाक्षमृतस्य धारणम् Mb.1.3. 62.

-1 Agreeable speech; ऋतं च सूनृता वाणी कविभिः परिकीर्तिता Bhāg.11.19.38.

-11 N. of an Āditya.

-12 The Supreme Spirit. (In the Vedas ऋत is usually interpreted by Sāyaṇa to mean 'water', 'sun' or 'sacrifice', where European scholars take it in the sense of 'divine truth', 'faith' &c.).

-Comp. -जा, -जात a. Ved.

1 of a true nature, sprung from sacred truth; अब्जा गोजा ऋतजा अद्रिजा ऋतम् Rv.4.4.5.

-2 Well-made, excellent; Rv.3.58.8.

-जातसत्य a. (Sāy.) born for the sake of sacrifice and having true result.

-जित् a. Ved. gaining the right; Vāj.17.83.

-ज्ञा a. (Sāy.) knowing the sacrifice, familiar with the sacred law.

-द्युम्न a. shining with truth; Rv.9. 113.4.

-धामन् a.

1 of a true or pure nature.

-2 having an imperishable place. -m. N. of Viṣṇu.

-धीति a. Ved. of true disposition; or receiving true praise.

-ध्वजः N. of Śiva.

-नी a. leading in the right way; Rv.2.27.12.

-पर्णः = ऋतुपर्णः q. v.

-पेयः a sacrifice lasting one day.

-पेशस् a. Ved. having a perfect shape; Rv.5.66.1. -m. one whose form consits of water; i. e. Varuṇa.

-प्सुः 1 a god who consumes sacrificial food; Rv.1.18.3.

-2 one whose form is truth.

-युक्तिः f. true application of a hymn; Rv.1.61.1.

-युज् a. going to sacrifice.

-वाकः Ved. true speech; Rv.9.113.2.

-सद् a. dwelling in the sacrifice or truth; Rv.4.4.5. -m. fire,

-सदनम् -नी the right or usual alter.

-साप् a. per- vading truth; steady in religious belief.

-सामन् n. N. of a Sāman; Ārṣeya Br.

-स्था a. standing right; स हि दिवः स पृथिव्या ऋतस्था. Av.4.1.4.

ईश्वर a. (

-रा, -री f.) [ईश्-वरच् P.III.2.175]

1 Power- ful, able, capable of (with inf.); वसतिं प्रिय कामिनां प्रिया- स्त्वदृते प्रापयितुं क ईश्वरः Ku.4.11; R.15.7.

-2 Rich, wealthy Pt.2.67.

-रः 1 A lord, master; ईश्वरं लोको$र्थतः सेवते Mu.1.14; so कपीश्वरः, कोशलेश्वरः, हृदयेश्वरः &c.

-2 A king, prince, ruler; राज्यमस्तमितेश्वरम् R.12.11; Ms.4.153, 9.278.

-3 A rich or great man; तृणेन कार्यं भवतीश्वराणाम् Pt.1.71; R.3.46; Bh.3.59; मा प्रयच्छेश्वरे धनम् H.1.14; cf. "To carry coals to Newcastle."

-4 A husband; नेश्वरे परुषता सखि साध्वी Ki.9.39.

-5 The Supreme God (परमेश्वर); ईश एवाहमत्यर्थं न च मामीशते परे । ददामि च सदैश्वर्य- मीश्वरस्तेन कीर्तितः ॥ Skanda P.; cf. also ईश्वरस्तु पर्जन्यवद् द्रष्टव्यः Brahmasūtra-Śāṅkarabhāṣya.

-6 N. of Śiva; यस्मिन्नीश्वर इत्यनन्यविषयः शब्दो यथार्थाक्षरः V.1.1.

-7 The god of love, cupid.

-8 The Supreme Soul; the soul.

-9 The eleventh year (संवत्सर) of the Śālivāhana era.

-रा, -री N. of Durgā; of Lakṣmī; or of one of the śaktis; ईश्वरीं सर्वभूतानां त्वामिहोपह्वये श्रियम् (श्रीसूक्तम्);

-री 1 N. of several plants and trees; लिङ्गिनीलता, वन्ध्या- कर्कटी, क्षुद्रजटा and नाकुलीवृक्ष.

-2 A rich woman.

-Comp. -अधीन a. subject to a lord or king, dependent on a a lord or god.

-कान्तम् 1 A class of buildings.

-2 A ground plan in which the whole area is divided into 961 equal squares (एकषष्टिसमाधिक्यं पदं नवशतायुतम् । एव- मीश्वरकान्तं स्यात्...... Mānasāra 7.46-48.

-कृष्णः N. of the author of Sāṅkhya Kārikā.

-निषेधः denial of the existence of god, atheism.

-निष्ठ a. trusting in god.

-पूजक a. pious, devout.

-पूजा worship of god.

-प्रसादः divine favour.

-भावः royal or imperial state; दानमीश्वर- भावाय Bg.18.43.

-विभूतिः f. the several forms of the Supreme god; for a full enumeration see Bg.1.19-42.

-सद्मन् n. a temple.

-सभम् a royal court or assembly. सभा राजामनुष्यपूर्वा P.II.4.23.

-सेवा worship of god.

n. prayer, prayers, divine service, worship, service, devotions

* * *

devotion / divine worship / prayers / worship

черку̀вам се,

възвр. гл. разг. go to church, attend divine service, worship at a church.

* * *

go to church; worship at a church

* * *

n. (lit. « growth», « expansion», « evolution», « development», « swelling of the spirit orﾠ soul», fr. 2. bṛih) pious effusion orﾠ utterance, outpouring of the heart in worshipping the gods, prayer RV. AV. VS. TS. ;

m (pl -ghi) place

luogo di nascita birthplace, place of birth

avere luogo take place, be held

fuori luogo out of place

in primo luogo in the first place

in qualche luogo somewhere, someplace

in nessun luogo nowhere

* * *

luogo s.m.

1 place; spot: luogo aperto, open place; luogo consacrato, sacred place; il luogo del delitto, del sinistro, the scene of the crime, of the disaster; il luogo della battaglia, the site of the battle; (aer.) luogo di atterraggio, landing strip (o landing field); luogo di destinazione, provenienza, place of destination, origin; luogo di partenza, departure point; luogo di nascita, place of birth (o birth-place); luogo di passaggio, thoroughfare; luogo fortificato, fortified place; questo non è il luogo per farlo, this is not the place to do it; mettere qlco. in un luogo sicuro, to put sthg. in a safe place; complemento di luogo, complement of place // in nessun luogo, nowhere; in ogni luogo, everywhere; in qualsiasi luogo, anywhere: in qualsiasi luogo sia, wherever it is (o may be) // sul luogo, on the spot: ero sul luogo, I was on the spot // usanze del luogo, local customs; non è del luogo, he doesn't come (o he isn't) from here; la gente del luogo, the locals // i Luoghi Santi, the Holy Places (of Palestine); luogo santo, (cimitero) hallowed (o sanctified) ground // (dir.): luogo di competenza, place of venue; luogo di pena, prison (o penitentiary) // luogo di cura, health resort // a tempo e luogo, at the proper time and place // fuori luogo, out of place (o inopportune) // in luogo di, instead of: in luogo del film si terrà un concerto, there will be a concert instead of the film // in primo luogo, in the first place (o first of all o firstly); in secondo luogo, in the second place (o secondly) // tenne luogo di giudice, he acted as judge // avere luogo, to take place: quando avrà luogo il matrimonio?, when will the marriage take place?; la riunione avrà luogo a Milano, the meeting will be held in Milan; lo scambio di corrispondenza che ha avuto luogo fra di loro, the correspondence that has passed between them // dar luogo a qlco., (provocare) to give rise to sthg., (condurre a) to lead to sthg.: azione che potrebbe dar luogo a delle critiche, action open to criticism; tutto dà luogo a credere che..., everything leads us to believe that...; dar luogo a dubbi, to give rise to doubts; dar luogo a lagnanze, to give cause for complaint

2 (non com.) (spazio) room: fare luogo a qlcu., to make room (o way) for s.o.

3 (passo di uno scritto) passage: luogo oscuro, obscure (o difficult) passage; in certi luoghi della Divina Commedia, in certain passages of the Divine Comedy; nel luogo citato, in the passage quoted // luogo comune, commonplace (o cliché o platitude)

4 (dir.): non luogo a procedere, nonsuit; pronunziare un non luogo a procedere, to enter a nonsuit (o to deliver an open verdict)

5 luogo geometrico, dei punti, locus*

6 (ant.) (rango) rank, class, position.

* * *

1. sm

1) (gen) place

2)

- luogo comune

- luogo del delitto

- luogo geometrico

- luogo di nascita

- luogo di origine

- luogo di pena

- luogo pubblico

* * *

pl. - ghi ['lwɔgo, gi] sostantivo maschile

1) (posto) place

2) fig.

3) in luogo di instead of, in place of

•

* * *

luogo

pl. - ghi /'lwɔgo, gi/

sostantivo m.

 1 (posto) place; luogo di ritrovo meeting-place; luogo di residenza place of residence, dwelling place; luogo di nascita place of birth, birthplace; luogo di culto place of worship; luogo di lavoro place of work, workplace; luogo di villeggiatura (holiday) resort; sul luogo on the spot; sul luogo del delitto at the scene of the crime; prodotti del luogo local products; la gente del luogo the locals

 2 fig. a tempo e luogo (momento opportuno) at the proper time and place; avere luogo (accadere) to take place; fuori luogo (inopportuno) [comportamento, risposta] out of place, uncalled-for; in primo, secondo luogo (ordine di importanza) firstly, secondly; dare luogo a (causare) to give rise to, to cause [ scandalo]

 3 in luogo di instead of, in place of

COMPOUNDS

luogo comune commonplace, cliché; luogo geometrico locus*; luogo di perdizione fleshpot; luogo pubblico public place.

church (noun)

church service (noun)

service (noun)

worship (noun)

* * *