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1 рабочее Я
Специфический атрибут работы каждого аналитика (Fliess, 1942). У хорошо обученного и тренированного аналитика рабочее Я достигает значительной степени развития и независимости, что позволяет ему справляться со всеми превратностями психоаналитической ситуации. Понятие рабочего Я имеет эвристическое значение при анализе деятельности каждого аналитика — его психологии, развития, мотиваций, индивидуальных качеств и стиля работы, а также особенностей его автономных аналитических качеств. Рабочее Я сопоставимо с описываемым Исаковером "аналитическим инструментом" (Malcove, 1975), но не идентично ему. Последнее понятие не включает умения, приобретенные анализируемым человеком, хотя в определенной степени пациент пытается идентифицировать себя с некоторыми сторонами действующего рабочего Я аналитика.Основными функциями рабочего Я являются: 1) равномерное распределение внимания, включая структурированную интроспекцию, умение наблюдать и выслушивать в соответствии с психоаналитическими правилами и принципами; 2) способность к кратковременной частичной регрессии ради достижения эмпатического восприятия, то есть способность перемещаться между первичным и вторичным процессами параллельно с пациентом; 3) интеграция в единую модель всех сведений о пациенте, полученных благодаря эмпатии и наблюдению, способствующая более глубокому пониманию анализируемого и обеспечивающая тактичную и своевременную интерпретацию. Наконец, рабочее Я действует в рамках терапевтического альянса, инициируя и способствуя распознанию и проработке переноса и сопротивления. -
2 БИБЛИОГРАФИЯ
Мы приняли следующие сокращения для наиболее часто упоминаемых книг и журналов:IJP - International Journal of Psycho-analysisJAPA - Journal of the American Psychoanalytic AssociationSE - Standard Edition of the Complete Psychological Works of Sigmund Freud, ed. James Strachey (London: Hogarth Press and the Institute of Psycho-Analysis, 1953—74.)PSOC - Psychoanalytic Study of the Child (New Haven: Yale University Press)PQ - Psychoanalytic QuarterlyWAF - The Writings of Anna Freud, ed. Anna Freud (New York: International Universities Press, 1966—74)PMC - Psychoanalysis The Major Concepts ed. Burness E. Moore and Bernard D. Fine (New Haven: Yale University Press)\О словаре: _about - Psychoanalytic Terms and Concepts\1. Abend, S. M. Identity. PMC. Forthcoming.2. Abend, S. M. (1974) Problems of identity. PQ, 43.3. Abend, S. M., Porder, M. S. & Willick, M. S. (1983) Borderline Patients. New York: Int. Univ. Press.4. Abraham, K. (1916) The first pregenital stage of libido. Selected Papers. London, Hogarth Press, 1948.5. Abraham, K. (1917) Ejaculatio praecox. In: selected Papers. New York Basic Books.6. Abraham, K. (1921) Contributions to the theory of the anal character. Selected Papers. New York: Basic Books, 1953.7. Abraham, K. (1924) A Short study of the development of the libido, viewed in the light of mental disorders. In: Selected Papers. London: Hogarth Press, 1927.8. Abraham, K. (1924) Manic-depressive states and the pre-genital levels of the libido. In: Selected Papers. London: Hogarth Press, 1949.9. Abraham, K. (1924) Selected Papers. London: Hogarth Press, 1948.10. Abraham, K. (1924) The influence of oral erotism on character formation. Ibid.11. Abraham, K. (1925) The history of an impostor in the light of psychoanalytic knowledge. In: Clinical Papers and Essays on Psychoanalysis. New York: Basic Books, 1955, vol. 2.12. Abrams, S. (1971) The psychoanalytic unconsciousness. In: The Unconscious Today, ed. M. Kanzer. New York: Int. Univ. Press.13. Abrams, S. (1981) Insight. PSOC, 36.14. Abse, D W. (1985) The depressive character In Depressive States and their Treatment, ed. V. Volkan New York: Jason Aronson.15. Abse, D. W. (1985) Hysteria and Related Mental Disorders. Bristol: John Wright.16. Ackner, B. (1954) Depersonalization. J. Ment. Sci., 100.17. Adler, A. (1924) Individual Psychology. New York: Harcourt, Brace.18. Akhtar, S. (1984) The syndrome of identity diffusion. Amer. J. Psychiat., 141.19. Alexander, F. (1950) Psychosomatic Medicine. New York: Norton.20. Allen, D. W. (1974) The Feat- of Looking. Charlottesvill, Va: Univ. Press of Virginia.21. Allen, D. W. (1980) Psychoanalytic treatment of the exhibitionist. In: Exhibitionist, Description, Assessment, and Treatment, ed. D. Cox. New York: Garland STPM Press.22. Allport, G. (1937) Personality. New York: Henry Holt.23. Almansi, R. J. (1960) The face-breast equation. JAPA, 6.24. Almansi, R. J. (1979) Scopophilia and object loss. PQ, 47.25. Altman, L. Z. (1969) The Dream in Psychoanalysis. New York: Int. Univ. Press.26. Altman, L. Z. (1977) Some vicissitudes of love. JAPA, 25.27. American Psychiatric Association. (1987) Diagnostic and Statistical Manual of Mental Disorders, 3d ed. revised. Washington, D. C.28. Ansbacher, Z. & Ansbacher, R. (1956) The Individual Psychology of Alfred Adler. New York: Basic Books.29. Anthony, E. J. (1981) Shame, guilt, and the feminine self in psychoanalysis. In: Object and Self, ed. S. Tuttman, C. Kaye & M. Zimmerman. New York: Int. Univ. Press.30. Arlow. J. A. (1953) Masturbation and symptom formation. JAPA, 1.31. Arlow. J. A. (1959) The structure of the deja vu experience. JAPA, 7.32. Arlow. J. A. (1961) Ego psychology and the study of mythology. JAPA, 9.33. Arlow. J. A. (1963) Conflict, regression and symptom formation. IJP, 44.34. Arlow. J. A. (1966) Depersonalization and derealization. In: Psychoanalysis: A General Psychology, ed. R. M. Loewenstein, L. M. Newman, M. Schur & A. J. Solnit. New York: Int. Univ. Press.35. Arlow. J. A. (1969) Fantasy, memory and reality testing. PQ, 38.36. Arlow. J. A. (1969) Unconscious fantasy and disturbances of mental experience. PQ, 38.37. Arlow. J. A. (1970) The psychopathology of the psychoses. IJP, 51.38. Arlow. J. A. (1975) The structural hypothesis. PQ, 44.39. Arlow. J. A. (1977) Affects and the psychoanalytic situation. IJP, 58.40. Arlow. J. A. (1979) Metaphor and the psychoanalytic situation. PQ, 48.41. Arlow. J. A. (1979) The genesis of interpretation. JAPA, 27 (suppl.).42. Arlow. J. A. (1982) Problems of the superego concept. PSOC, 37.43. Arlow. J. A. (1984) Disturbances of the sense of time. PQ, 53.44. Arlow. J. A. (1985) Some technical problems of countertransference. PQ, 54.45. Arlow, J. A. & Brenner, C. (1963) Psychoanalytic Concepts and the Structural Theory, New York: Int. Univ. Press.46. Arlow, J. A. & Brenner, C. (1969) The psychopathology of the psychoses. IJP, 50.47. Asch, S. S. (1966) Depression. PSOC, 21.48. Asch, S. S. (1976) Varieties of negative therapeutic reactions and problems of technique. JAPA, 24.49. Atkins, N. (1970) The Oedipus myth. Adolescence, and the succession of generations. JAPA, 18.50. Atkinson, J. W. & Birch, D. (1970) The Dynamics of Action. New York: Wiley.51. Bachrach, H. M. & Leaff, L. A. (1978) Analyzability. JAPA, 26.52. Bacon, C. (1956) A developmental theory of female homosexuality. In: Perversions,ed, S. Lorand & M. Balint. New York: Gramercy.53. Bak, R. C. (1953) Fetishism. JAPA. 1.54. Bak, R. C. (1968) The phallic woman. PSOC, 23.55. Bak, R. C. & Stewart, W. A. (1974) Fetishism, transvestism, and voyeurism. An American Handbook of Psychiatry, ed. S. Arieti. New York: Basic Books, vol. 3.56. Balint, A. (1949) Love for mother and mother-love. IJP, 30.57. Balter, L., Lothane, Z. & Spencer, J. H. (1980) On the analyzing instrument, PQ, 49.58. Basch, M. F. (1973) Psychoanalysis and theory formation. Ann. Psychoanal., 1.59. Basch, M. F. (1976) The concept of affect. JAPA, 24.60. Basch, M. F. (1981) Selfobject disorders and psychoanalytic theory. JAPA, 29.61. Basch, M. F. (1983) Emphatic understanding. JAPA. 31.62. Balldry, F. Character. PMC. Forthcoming.63. Balldry, F. (1983) The evolution of the concept of character in Freud's writings. JAPA. 31.64. Begelman, D. A. (1971) Misnaming, metaphors, the medical model and some muddles. Psychiatry, 34.65. Behrends, R. S. & Blatt, E. J. (1985) Internalization and psychological development throughout the life cycle. PSOC, 40.66. Bell, A. (1961) Some observations on the role of the scrotal sac and testicles JAPA, 9.67. Benedeck, T. (1949) The psychosomatic implications of the primary unit. Amer. J. Orthopsychiat., 19.68. Beres, C. (1958) Vicissitudes of superego functions and superego precursors in childhood. FSOC, 13.69. Beres, D. Conflict. PMC. Forthcoming.70. Beres, D. (1956) Ego deviation and the concept of schizophrenia. PSOC, 11.71. Beres, D. (1960) Perception, imagination and reality. IJP, 41.72. Beres, D. (1960) The psychoanalytic psychology of imagination. JAPA, 8.73. Beres, D. & Joseph, E. D. (1965) Structure and function in psychoanalysis. IJP, 46.74. Beres, D. (1970) The concept of mental representation in psychoanalysis. IJP, 51.75. Berg, M D. (1977) The externalizing transference. IJP, 58.76. Bergeret, J. (1985) Reflection on the scientific responsi bilities of the International Psychoanalytical Association. Memorandum distributed at 34th IPA Congress, Humburg.77. Bergman, A. (1978) From mother to the world outside. In: Grolnick et. al. (1978).78. Bergmann, M. S. (1980) On the intrapsychic function of falling in love. PQ, 49.79. Berliner, B. (1966) Psychodynamics of the depressive character. Psychoanal. Forum, 1.80. Bernfeld, S. (1931) Zur Sublimierungslehre. Imago, 17.81. Bibring, E. (1937) On the theory of the therapeutic results of psychoanalysis. IJP, 18.82. Bibring, E. (1941) The conception of the repetition compulsion. PQ, 12.83. Bibring, E. (1953) The mechanism of depression. In: Affective Disorders, ed. P. Greenacre. New York: Int. Univ. Press.84. Bibring, E. (1954) Psychoanalysis and the dynamic psychotherapies. JAPA, 2.85. Binswanger, H. (1963) Positive aspects of the animus. Zьrich: Spring.86. Bion Francesca Abingdon: Fleetwood Press.87. Bion, W. R. (1952) Croup dynamics. IJP, 33.88. Bion, W. R. (1961) Experiences in Groups. London: Tavistock.89. Bion, W. R. (1962) A theory of thinking. IJP, 40.90. Bion, W. R. (1962) Learning from Experience. London: William Heinemann.91. Bion, W. R. (1963) Elements of Psychoanalysis. London: William Heinemann.92. Bion, W. R. (1965) Transformations. London: William Heinemann.93. Bion, W. R. (1970) Attention and Interpretation. London: Tavistock.94. Bion, W. R. (1985) All My Sins Remembered, ed. Francesca Bion. Adingdon: Fleetwood Press.95. Bird, B. (1972) Notes on transference. JAPA, 20.96. Blanck, G. & Blanck, R. (1974) Ego Psychology. New York: Columbia Univ. Press.97. Blatt, S. J. (1974) Levels of object representation in anaclitic and introjective depression. PSOC, 29.98. Blau, A. (1955) A unitary hypothesis of emotion. PQ, 24.99. Bleuler, E. (1911) Dementia Praecox or the Group of Schizophrenias. New York: Int. Univ. Press, 1951.100. Blos, P. (1954) Prolonged adolescence. Amer. J. Orthopsychiat., 24.101. Blos, P. (1962) On Adolescence. New York: Free Press.102. Blos, P. (1972) The epigenesia of the adult neurosis. 27.103. Blos, P. (1979) Modification in the traditional psychoanalytic theory of adolescent development. Adolescent Psychiat., 8.104. Blos, P. (1984) Son and father. JAPA_. 32.105. Blum, G. S. (1963) Prepuberty and adolescence, In Studies ed. R. E. Grinder. New York: McMillan.106. Blum, H. P. Symbolism. FMC. Forthcoming.107. Blum, H. P. (1976) Female Psychology. JAPA, 24 (suppl.).108. Blum, H. P. (1976) Masochism, the ego ideal and the psychology of women. JAPA, 24 (suppl.).109. Blum, H. P. (1980) The value of reconstruction in adult psychoanalysis. IJP, 61.110. Blum, H. P. (1981) Forbidden quest and the analytic ideal. PQ, 50.111. Blum, H. P. (1983) Defense and resistance. Foreword. JAFA, 31.112. Blum, H. P., Kramer, Y., Richards, A. K. & Richards, A. D., eds. (1988) Fantasy, Myth and Reality: Essays in Honor of Jacob A. Arlow. Madison, Conn.: Int. Univ. Press.113. Boehm, F. (1930) The femininity-complex In men. IJP,11.114. Boesky, D. Structural theory. PMC. Forthcoming.115. Boesky, D. (1973) Deja raconte as a screen defense. PQ, 42.116. Boesky, D. (1982) Acting out. IJP, 63.117. Boesky, D. (1986) Questions about Sublimation In Psychoanalysis the Science of Mental Conflict, ed. A. D. Richards & M. S. Willick. Hillsdale, N. J.: Analytic Press.118. Bornstein, B. (1935) Phobia in a 2 1/2-year-old child. PQ, 4.119. Bornstein, B. (1951) On latency. PSOC, 6.120. Bornstein, M., ed. (1983) Values and neutrality in psychoanalysis. Psychoanal. Inquiry, 3.121. Bowlby, J. (1960) Grief and morning in infancy and early childhood. PSOC. 15.122. Bowlby, J. (1961) Process of mourning. IJP. 42.123. Bowlby, J. (1980) Attachment and Loss, vol. 3. New York: Basic Books.124. Bradlow, P. A. (1973) Depersonalization, ego splitting, non-human fantasy and shame. IJP, 54.125. Brazelton, T. B., Kozlowsky, B. & Main, M. (1974) The early motherinfant interaction. In: The Effect of the Infant on Its Caregiver, ed. M. Lewis & L. Rosenblum New York Wiley.126. Brenner, C. (1957) The nature and development of the concept of repression in Freud's writings. PSOC, 12.127. Brenner, C. (1959) The masochistic character. JAPA, 7.128. Brenner, C. (1973) An Elementary Textbook of Psycho-analysis. New York Int. Univ. Press.129. Brenner, C. (1974) On the nature and development of affects PQ, 43.130. Brenner, C. (1976) Psychoanalytic Technique and Psychic Conflict. New York: Int. Univ. Press.131. Brenner, C. (1979) The Mind in Conflict. New York: Int. Univ. Press.132. Brenner, C. (1979) Working alliance, therapeutic alliance and transference. JAPA, 27.133. Brenner, C. (1981) Defense and defense mechanisms. PQ, 50.134. Brenner, C. (1983) Defense. In: the Mind in Conflict. New York Int. Univ. Press.135. Bressler, B. (1965) The concept of the self. Psychoanalytic Review, 52.136. Breuer, J. & Freud, S. (1983—95) Studies on Hysteria. SE, 3.137. Breznitz, S., ed. (1983) The Denial of Stress. New York: Int. Univ. Press.138. Brody, S. (1964) Passivity. New York: Int. Univ. Press.139. Brown, H. (1970) Psycholinquistics. New York: Free Press.140. Bruner, J. S. (1964) The course of cognitive growth. Amer. Psychologist. 19.141. Bruner, J., Jolly, A. & Sylva, K. (1976) Play. New York Basic Books.142. Bruner, J. E., Olver, R. R. &Greenfield, P. M. (1966) Studies in Cognitive Growth. New York: Wiley.143. Buie, D H. (1981) Empathy. JAPA, 29.144. Burgner, M. & Edgeumble, R. (1972) Some problems in the conceptualization of early object relationships. PSOC, 27.145. Call, J. ed. (1979) Basic Handbook of Child Psychiatry. New York: Basic Books.146. Carroll, G. (1956) Language, Thought and Reality. Cambridge & London: M. I. T. Press & John Wiley.147. Cavenar, J. O. & Nash, J. L. (1976) The effects of Combat on the normal personality. Comprehensive Psychiat., 17.148. Chassequet-Smirgel, J. (1978) Reflections on the connection between perversion and sadism. IJP, 59.149. Chomsky, N. (1978) Language and unconscious knowledge. In: Psychoanalysis and Language, ed. J. H. Smith. New Haven: Yale Univ. Press, vol. 3.150. Clower, V. (1975) Significance of masturbation in female sexual development and function. In: Masturbation from Infancy to Senescence, ed. I. Marcus & J. Francis. New York: Int. Uni" Press.151. Coen, S. J. & Bradlow, P. A. (1982) Twin transference as a compromise formation. JAPA, 30.152. Compton, A. Object and relationships. PMC. Forthcoming.153. Cullen, W. (1777) First Lines of the Practice of Psysic. Edinburgh: Bell, Brandfute.154. Curtis, B. C. (1969) Psychoanalytic understanding and treatment of impotence. In: Sexual Function and Dysfunction, ed. P. J. Fink & V. B. O. Hummett. Philadelphia: F. A. Davis.155. Darwin, C. (1874) The Descent of Man. New York: Hurst.156. Davidoff-Hirsch, H. (1985) Oedipal and preoedipal phenomena. JAPA, 33.157. Davis, M. & Wallbridge, D. (1981) Boundary and Space. New York: Brunner-Mazel.158. Deutsch, H. (1932) Homosexuality in women. PQ, 1.159. Deutsch, H. (1934) Some forms of emotional disturbance and their relationship to schizophrenia. PQ, 11.160. Deutsch, H. (1937) Absence of grief. PQ, 6.161. Deutsch, H. (1942) Some forms of emotional disturbance and their relationship to schizophrenia. PQ, 11.162. Deutsch, H. (1955) The impostor. In: Neuroses and Character Types. New York: Int. Univ. Press, 1965.163. Devereux, G. (1953) Why Oedipus killed Lains. IJP, 34.164. Dewald, P. (1982) Psychoanalytic perspectives On resistance. In: resistance, Psychodynamics. and Behavioral Approaches, ed. P. Wachtel. New York: Plenum Press.165. Dickes, R. (1963) Fetishistic behavior. JAPA. 11.166. Dickes, R. (1965) The defensive function of an altered state of consciousness. JAPA, 13.167. Dickes, R. (1967) Severe regressive disruption of the therapeutic alliance. JAPA, 15.168. Dickes, R. (1981) Sexual myths and misinformation. In: Understanding Human Behaviour in Health and Illness, ed. R. C. Simon & H. Pardes. Baltimore: Williams & Wilkins.169. Dorpat, T. L. (1985) Denial and Defense in the Therapeutic Situation. New York: Jason Aronson.170. Downey, T. W. (1978) Transitional phenomena in the analysis of early adolescent males. PSOC, 33.171. Dunbar, F. (1954) Emotions and Bodily Functions. New York: Columbia Univ. Press.172. Easson, W. M. (1973) The earliest ego development, primitive memory traces, and the Isakower phenomenon. PQ, 42.173. Edelheit, H. (1971) Mythopoiesis and the primal scene. Psychoanal. Study Society, 5.174. Edgcumbe, R. & Burgner, M. (1972) Some problems in the conceptualization of early object relation ships, part I. PSOC, 27.175. Edgcumbe, R. & Burgner, M. (1975) The phallicnarcissistic phase. PSOC, 30.176. Eidelberg, L. (1960) A third contribution to the study of slips of the tongue. IJP, 41.177. Eidelberg, L. (1968) Encyclopedia of Psychoanalysis. New York: The Free Press; London: Collier-MacMillan.178. Eissler, K. R. (1953) The effect of the structure of the ego on psychoanalytic technique. JAPA, 1.179. Ellenberg, H. F. (1970) The Discovery of the Unconscious. New York: Basic Books.180. Emde, R. N. (1980) Toward a psychoanalytic theory of affect: I. & G. H. Pollock. Washington NYMH.181. Emde R., Gaensbaner, T. & Harmon R. (1976) Emotional Expression in Infancy. New York: Int. Univ. Press.182. Erode R. & Harmon, R. J. (1972) Endogenous and exogenous smiling systems in early infancy. J. Amer. Acad. Child Psychiat., 11.183. Engel, G. L. (1962) Psychological Development in Health and Disease. New York Saunders.184. Engel, G. L. (1967) Psychoanalytic theory of somatic disorder. JAPA, 15.185. Engel, G. L. (1968) A reconsideration of the role of conversion in somatic disease. Compr. Psychiat., 94.186. English, H. B. & English, A. C. (1958) A comprehensive Dictionary of Psychological and Psychoanalytical Terms. New York: David McKay.187. Erard, R. (1983) New wine in old skins. Int. Rev. Psychoanal., 10.188. Erdelyi, M. H. (1985) Psychoanalysis. New York: W. H. Freeman.189. Erikson, E. H. (1950) Childhood and Society. New York: Norton.190. Erikson, E. H. (1956) The concept of ego identity. JAPA, 4.191. Erikson, E. H. (1956) The problem of ego identity. JAPA, 4.192. Esman, A. H. (1973) The primal scene. PSOC, 28.193. Esman, A. H. (1975) The Psychology of Adolescence. New York: Int. Univ. Press.194. Esman, A. H. (1979) Some reflections on boredom. JAPA, 27.195. Esman, A. H. (1983) The "stimulus barrier": a review and reconsideration. PSOC, 38.196. Fairbairn, W. R. D. (1952) Psychoanalytic Studies of the Personality. London: Routledge & Kegan Paul.197. Fairbairn, W. R. D. (1954) An Object-Relations Theory of the Personality. New York: Basic Books.198. Fairbairn, W. R. D. (1963) Synopsis of an Object-Relations theory of the personality. IJP, 44.199. Fawcett, J., Clark, D. C., Scheftner, W. H. & Hedecker, D. (1983) Differences between anhedonia and normal hedonic depressive states. Arch. Gen. Psychiat., 40.200. Fenichel, O. (1934) On the psychology of boredom. Collected Papers. New York: Norton, 1953, vol. 1.201. Fenichel, O. (1941) Problems of Psychoanalytic Technique. Albany, N. Y.: Psychoanalytic Quaterly.202. Fenichel, O. (1945) Character disorders. In: The Psychoanalytic Theory of the Neurosis. New York: Norton.203. Fenichel, O. (1945) The Psychoanalytic Theory of Neurosis New York: Norton.204. Fenichel, O. (1954) Ego strength and ego weakness. Collected Papers. New York: Norton, vol. 2.205. Ferenczi, S. (1909) Introjection and transference. In: Sex in Psychoanalysis. New York: Basic Books.206. Ferenczi, S. (191617) Disease or patho-neurosis. The Theory and Technique of Psychoanalysis. London: Hogarth Press, 1950.207. Ferenczi, S. (1925) Psychoanalysis of sexual habits. In: The Theory and Technique of Psychoanalysis. New York: Basic Books.208. Fine, B. D., Joseph, E. D. & Waldhorn, H. F., eds. (1971) Recollection and Reconstruction in Psychoanalysis. Monograph 4, Kris Study Group. New York: Int. Univ. Press.209. Fink, G. (1967) Analysis of the Isakower phenomenon. JAPA, 15.210. Fink, P. J. (1970) Correlation between "actual" neurosis and the work of Masters and Johson. P. Q, 39.211. Finkenstein, L. (1975) Awe premature ejaculation. P. Q, 44.212. Firestein, S. K. (1978) A review of the literature. In: Termination in Psychoanalysis. New York: Int. Univ. Press.213. Fisher, C. et. al. (1957) A study of the preliminary stages of the construction of dreams and images. JAPA, 5.214. Fisher, C. et. al. (1968) Cycle of penile erection synchronous with dreaming (REM) sleep. Arch. Gen. Psychiat., 12.215. Fliess, R. (1942) The metapsychology of the analyst. PQ, 12.216. Fliess, R. (1953) The Revival of Interest in the Dream. New York: Int. Univ. Press.217. Fodor, N. & Gaynor, F. (1950) Freud: Dictionary of Psycho-analysis. New York: Philosophical Library.218. Fordham, M. (1969) Children as Individuals. London: Hodder & Stoughton.219. Fordham, M. (1976) The Self and Autism. London: Academic Press.220. Fraiberg, S. (1969) Object constancy and mental representation. PSOC, 24.221. Frank, A. Metapsychology. PMS. Forthcoming.222. Frank, A. & Muslin, H. (1967) The development of Freud's concept of primal repression. PSOC, 22.223. Frank, H. (1977) Dynamic patterns for failure in college students. Can. Psychiat. Ass. J., 22.224. French, T. & Fromm, E. (1964) Dream Interpretation. New York: Basic Books.225. Freud, A. (1936) The Ego and the Mechanisms of Defense. New York Int. Univ. Press.226. Freud, A. (1951) Observations on child development. PSOC, 6.227. Freud, A. (1952) The mutual influences in the development of ego and id. WAF, 4.228. Freud, A. (1958) Adolescence. WAF, 5.229. Freud, A. (1962) Assessment of childhood disturbances. PSOC, 17.230. Freud, A. (1962) Comments on psychic trauma. In: Furst (1967).231. Freud, A. (1963) The concept of developmental lines. PSOC, 18.232. Freud, A. (1965) Assessment of pathology, part 2. WAF, 6.233. Freud, A. (1965) Normality and Pathology in Childhood. New York: Int. Univ. Press.234. Freud, A. (1970) The infantile neurosis. WAF, 7.235. Freud, A. (1971) Comments on aggression. IJP, 53.236. Freud, A. (1971) The infantile neurosis. PSOC, 26.237. Freud, A. (1981) Insight. PSOC, 36.238. Freud, S. (1887—1902) Letters to Wilhelm Fliess. New York: Basic Books, 1954.239. Freud, S. (1891) On the interpretation of the aphasias. 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3 alimentar
v.1 to feed (dar comida).tengo cinco hijos que alimentar I've got five kids to feedLa madre alimenta al chico The mother feeds the boy.La bandeja alimenta la impresora The tray feeds the printer.2 to feed.la lectura alimenta el espíritu reading improves your mind3 to fuel.4 to be nourishing.los garbanzos alimentan mucho chickpeas are very nutritious* * *1 (dar alimento) to feed2 (mantener) to keep, support4 (uso técnico) to feed1 (servir de alimento) to nourish, be nutritious1 to live (de/con, on)* * *verb1) to feed•* * *1. VT1) (=dar de comer a) to feed2) (=nutrir) to be nutritious o nourishing3) [+ imaginación] to fire, fuel; [+ esperanzas, pasiones] to feed, fuel; [+ sentimiento, idea] to fostersus historias alimentaron mi deseo de ir a Perú — her stories strengthened o fuelled my desire to go to Peru
4) [+ hoguera, horno doméstico, fuego] to feed, add fuel to; [+ horno industrial] to stokeel operario alimenta la máquina de o con combustible — the operator feeds fuel into the machine
5) (Elec) to supply2.VI to be nutritious, be nourishingesta comida no alimenta nada — this food is not at all nutritious o nourishing
- huele que alimenta3.See:* * *1.verbo transitivo1) ( nutrir) <persona/animal> to feed2) <ilusión/esperanza> to nurture, cherish; < ego> to boost3) <máquina/motor> to feed; < caldera> to stoke2.alimentar vi to be nourishing3.alimentarse v pron <persona/animal> to feed oneselfno se alimenta bien — he doesn't eat right (AmE) o (BrE) properly
alimentarse con or de algo — to live on something
* * *= feed, fuel, nurture, nourish, stoke.Ex. The computer merely needs to be fed with the source documents and their citation, and with the appropriate software, will generate the indexes.Ex. This is in line with recent trends in the historical sciences generally fuelled by the feeling that in the past historians did not pay enough attention to what is, after all, the majority of humanity.Ex. Studying the leisure reading preferences of teens can help library media specialists develop collections and programs that nurture a lifelong love of reading.Ex. The library's mission must be further nourished and refined, for philosophy is not an idle pastime -- it is a foundation and rationale for human endeavor.Ex. The media have regularly stoked public feelings of shame by affirming that English football fans are synonymous with hooliganism, overlooking the fact that not all fans are 'hooligans'.----* alimentar a la fuerza = force-feed.* alimentar datos = populate.* alimentar el espíritu = refresh + the spirit.* alimentar el odio = fuel + hatred.* alimentar la esperanza = nurture + hope.* alimentarse = graze (on).* alimentarse de = thrive on, feast on, prey on/upon.* * *1.verbo transitivo1) ( nutrir) <persona/animal> to feed2) <ilusión/esperanza> to nurture, cherish; < ego> to boost3) <máquina/motor> to feed; < caldera> to stoke2.alimentar vi to be nourishing3.alimentarse v pron <persona/animal> to feed oneselfno se alimenta bien — he doesn't eat right (AmE) o (BrE) properly
alimentarse con or de algo — to live on something
* * *= feed, fuel, nurture, nourish, stoke.Ex: The computer merely needs to be fed with the source documents and their citation, and with the appropriate software, will generate the indexes.
Ex: This is in line with recent trends in the historical sciences generally fuelled by the feeling that in the past historians did not pay enough attention to what is, after all, the majority of humanity.Ex: Studying the leisure reading preferences of teens can help library media specialists develop collections and programs that nurture a lifelong love of reading.Ex: The library's mission must be further nourished and refined, for philosophy is not an idle pastime -- it is a foundation and rationale for human endeavor.Ex: The media have regularly stoked public feelings of shame by affirming that English football fans are synonymous with hooliganism, overlooking the fact that not all fans are 'hooligans'.* alimentar a la fuerza = force-feed.* alimentar datos = populate.* alimentar el espíritu = refresh + the spirit.* alimentar el odio = fuel + hatred.* alimentar la esperanza = nurture + hope.* alimentarse = graze (on).* alimentarse de = thrive on, feast on, prey on/upon.* * *alimentar [A1 ]vtA (nutrir) ‹persona/animal› to feedtengo tres hijos que alimentar I have three children to feedalimentan a los animales con piensos the animals are fed on pelletsestas tierras alimentaron a mi familia durante generaciones my family lived off this land for generations, this land supported my family for generationsExtremadura alimentó durante largo tiempo este flujo emigratorio for a long time Extremadura contributed to o fed this flow of emigrantsB1 ‹ilusión/esperanza› to nurture, cherishvarios años de enfrentamiento alimentaron el odio entre los dos bandos several years of confrontation fueled the hatred between the two sidesalimentó mi curiosidad con aquella historia the story she told fed my curiosity2 ‹ego› to boostcontribuyó a alimentar su ego it helped to boost his egoC ‹máquina/motor› to feed; ‹caldera› to stokealgodón para alimentar la industria textil cotton to supply the textile industry, cotton for the textile industry■ alimentarvito be nourishing«persona/animal» to feed oneselfeste chico no se alimenta bien this boy doesn't feed himself o eat right ( AmE), this boy doesn't feed himself o eat properly ( BrE)alimentarse CON or DE algo to live ON sthse alimenta con frutas y verduras she lives on fruit and vegetablesse alimenta de energía solar it runs on solar energy* * *
alimentar ( conjugate alimentar) verbo transitivo
1 ‹persona/animal› to feed
2
‹ ego› to boost
3 ‹máquina/motor› to feed;
‹ caldera› to stoke
verbo intransitivo
to be nourishing
alimentarse verbo pronominal [persona/animal] to feed oneself;
alimentarse con or de algo to live on sth
alimentar
I verbo transitivo
1 (dar de comer) to feed
2 fig (fomentar un sentimiento) to nourish
3 Inform to feed
Téc to supply
II vt & vi (ser nutritivo) to be nutritious
' alimentar' also found in these entries:
Spanish:
mantener
- suero
English:
feed
- nourish
- support
- bottle
- force
- fuel
* * *♦ vt1. [dar comida] to feed;alimentan a los tigres con carne they feed the tigers meat;tengo cinco hijos que alimentar I've got five kids to feed;el hijo mayor trabaja y alimenta a toda la familia the eldest son goes to work so that the whole family can eat2. [dar energía, material] to feed;la lectura alimenta el espíritu reading improves your mind;esa actitud alimenta la intolerancia that attitude fuels intolerance;trabajar con él le ha alimentado el ego working with him has boosted her ego3. [motor, coche] to fuel;[caldera] to stoke;alimentar una batería to charge o recharge a battery♦ vi[nutrir] to be nourishing;los garbanzos alimentan mucho chickpeas are very nutritious* * *I v/t tb TÉC, figfeed; EL powerII v/i be nourishing* * *alimentar vt1) nutrir: to feed, to nourish2) mantener: to support (a family)3) fomentar: to nurture, to foster* * *alimentar vb3. (servir de alimento) to be good for you -
4 estímulo
m.1 encouragement, drive, boost, incentive.2 incentive, inducement.* * *1 stimulus, stimulation2 figurado encouragement3 COMERCIO incentive* * *noun m.1) stimulus* * *SM1) (Psic) stimulus2) (=incentivo) incentive* * *a) ( incentivo) encouragementsirve de estímulo a la inversión — it acts as an incentive to investment, it encourages investment
b) (Biol, Fisiol) stimulus* * *= boost, incentive, leaven, prodding, spur, stimulation, stimulus [stimuli, -pl.], encouragement, enhancer, facilitator, prod, kick-start [kickstart], kick-start [kickstart], word of encouragement, nudge, titillation, driving force, stimulant, pick-me-up.Ex. Consequently, Leforte came to expect -- perhaps even take for granted -- the periodic boosts of ego and income that the evaluations provided.Ex. This article considers the strengths of a pay scale as a work incentive.Ex. But the leaven of the principles, promulgated by the International Federation, has not yet penetrated into more than half the lump of documentary material.Ex. Computers are quite adroit at such simple yes/no response without much prodding.Ex. This was a spur to several other London boroughs who set up shop-front consumer advice centres from 1972.Ex. The reader of this work can relive with some degree of verisimilitude the excitement and stimulation created by these institutes and such colloquies as the Kilgour-Lubetzky exchange.Ex. This was not intended as a criticism of their hard working colleagues but simply as an admission that they needed additional support and stimulus.Ex. Nevertheless my debts are real, and I particularly want to thank David Foxon for his illuminating commentary on the final sections, and D. F. McKenzie for his encouragement throughout.Ex. The low regard that many publishers have shown for indexers as enhancers of book sales and profitability may well have been justified in the past.Ex. Information technology may have acted as a catalyst or facilitator for some of the changes which have occurred.Ex. She sat back in her chair and considered her supervisor's gentle prods.Ex. That would be a great kick-start to raising awareness of IFLA 2002.Ex. That would be a great kick-start to raising awareness of IFLA 2002.Ex. This he knew happens to employees who are not given a word of encouragement, some recognition.Ex. Results showed that student teachers needed additional support, either via nudge or overt expectations, to actually apply what they had learned.Ex. At heart, it is a smirkingly adolescent pursuit of cheap laughs and mild titillation, with a surfeit of jokes involving breasts and bums and with new extremes of scatological humiliation.Ex. On-line services have been one of the most powerful driving forces moving information away from its traditional definition and towards the commodity view.Ex. The system consequently retrieves any record in which the term ' stimulants' appears.Ex. Maybe it's just a passing mood or maybe it's a particularly bad string of events, but sometimes in this hectic life we just need a pick-me-up.----* dar estímulo = provide + boost.* estímulo excesivo = overstimulation.* estímulos visuales = visual stimuli.* ofrecer estímulo = provide + stimulus.* ser un estímulo = be motivating.* * *a) ( incentivo) encouragementsirve de estímulo a la inversión — it acts as an incentive to investment, it encourages investment
b) (Biol, Fisiol) stimulus* * *= boost, incentive, leaven, prodding, spur, stimulation, stimulus [stimuli, -pl.], encouragement, enhancer, facilitator, prod, kick-start [kickstart], kick-start [kickstart], word of encouragement, nudge, titillation, driving force, stimulant, pick-me-up.Ex: Consequently, Leforte came to expect -- perhaps even take for granted -- the periodic boosts of ego and income that the evaluations provided.
Ex: This article considers the strengths of a pay scale as a work incentive.Ex: But the leaven of the principles, promulgated by the International Federation, has not yet penetrated into more than half the lump of documentary material.Ex: Computers are quite adroit at such simple yes/no response without much prodding.Ex: This was a spur to several other London boroughs who set up shop-front consumer advice centres from 1972.Ex: The reader of this work can relive with some degree of verisimilitude the excitement and stimulation created by these institutes and such colloquies as the Kilgour-Lubetzky exchange.Ex: This was not intended as a criticism of their hard working colleagues but simply as an admission that they needed additional support and stimulus.Ex: Nevertheless my debts are real, and I particularly want to thank David Foxon for his illuminating commentary on the final sections, and D. F. McKenzie for his encouragement throughout.Ex: The low regard that many publishers have shown for indexers as enhancers of book sales and profitability may well have been justified in the past.Ex: Information technology may have acted as a catalyst or facilitator for some of the changes which have occurred.Ex: She sat back in her chair and considered her supervisor's gentle prods.Ex: That would be a great kick-start to raising awareness of IFLA 2002.Ex: That would be a great kick-start to raising awareness of IFLA 2002.Ex: This he knew happens to employees who are not given a word of encouragement, some recognition.Ex: Results showed that student teachers needed additional support, either via nudge or overt expectations, to actually apply what they had learned.Ex: At heart, it is a smirkingly adolescent pursuit of cheap laughs and mild titillation, with a surfeit of jokes involving breasts and bums and with new extremes of scatological humiliation.Ex: On-line services have been one of the most powerful driving forces moving information away from its traditional definition and towards the commodity view.Ex: The system consequently retrieves any record in which the term ' stimulants' appears.Ex: Maybe it's just a passing mood or maybe it's a particularly bad string of events, but sometimes in this hectic life we just need a pick-me-up.* dar estímulo = provide + boost.* estímulo excesivo = overstimulation.* estímulos visuales = visual stimuli.* ofrecer estímulo = provide + stimulus.* ser un estímulo = be motivating.* * *1 (incentivo) encouragementsirve de estímulo a la inversión it acts as an incentive o a stimulus to investment, it encourages investment* * *
Del verbo estimular: ( conjugate estimular)
estimulo es:
1ª persona singular (yo) presente indicativo
estimuló es:
3ª persona singular (él/ella/usted) pretérito indicativo
Multiple Entries:
estimular
estímulo
estimular ( conjugate estimular) verbo transitivo
estímulo sustantivo masculino
b) (Biol, Fisiol) stimulus
estimular verbo transitivo
1 (dar ánimos) to encourage
2 (potenciar, activar) to stimulate
estímulo sustantivo masculino
1 (acicate, ánimo) encouragement
2 Biol Fís stimulus
(acción) stimulation
' estímulo' also found in these entries:
Spanish:
ánimo
- incentivo
- responder
- respuesta
- revulsiva
- revulsivo
- acicate
- arriba
English:
boost
- encouragement
- inspiration
- lift
- shot
- spur
- stimulation
- stimulus
* * *estímulo nm1. [aliciente] incentive;[ánimo] encouragement;servir de estímulo to act o serve as an incentive;medidas de estímulo a la creación de empleo measures to encourage job creation2. Fisiol stimulus* * *m1 stimulus2 ( incentivo) incentive* * *estímulo nm1) : stimulus2) incentivo: incentive, encouragement* * * -
5 mejora
f.1 improvement (progreso).2 increase (aumento).pres.indicat.3rd person singular (él/ella/ello) present indicative of spanish verb: mejorar.* * *1 (progreso) improvement1 (obras) alterations, improvements* * *noun f.1) improvement2) upgrade* * *SF1) (=progreso) improvement2) (=aumento) increase3) pl mejoras (=obras) improvements, alterations4) [en subasta] higher bid5) Méx (Agr) weeding* * *1)a) ( perfeccionamiento) improvement2) (Chi) ( choza): makeshift dwelling built on another person's land* * *= boost, enhancement, improvement, amelioration, betterment, upturn, optimising [optimizing, -USA], upgrade, brightening, scale-up, pickup [pick-up].Ex. Consequently, Leforte came to expect -- perhaps even take for granted -- the periodic boosts of ego and income that the evaluations provided.Ex. Editors consider content of abstracts and their languages as a primary factor in retrieval enhancement.Ex. The 1949 code does boast some improvements on the 1908 code.Ex. Now this may sound somewhat Draconian as an approach to the problem, but I really do believe, and I have studied this and thought about it very carefully for many years, that this is the only answer, that anything else is just an amelioration of the problem and is building up problems for the future.Ex. The new danger is that new technologies will be used for the betterment of only a small part of the world's population.Ex. The only hope for the future of the industry lies in a general upturn in the economy.Ex. One of the critical responsibilities of management level personnel within any organisation is measuring and optimising the performance of activities within their sphere of influence.Ex. The review led to an upgrade of one third of support staff positions and has led to a flatter hierarchical structure in the library.Ex. Further evidence for the historian includes the relative eminence of authors in terms of citedness, the brightening or dimming of reputations.Ex. This paper presents the results of an investigation into the scale-up of bread dough mixers.Ex. All this will definitely have a rub-off effect on the aluminium industry which will benefit because of the pick-up in the global economy.----* acción de mejora = improvement action.* con mejoras = stepped-up.* dar mejora (en) = give + improvement (in).* hacer mejoras = make + improvements.* introducir mejoras = make + improvements.* mejora de las condiciones laborales = horizontal ladder.* mejora de la situación social = upward social mobility.* mejora de situación social = upward mobility.* mejora social = social improvement.* plan de mejora = improvement plan.* que mejora el estatus social = status-enhancing.* ser una mejora con respecto a = be an improvement on.* * *1)a) ( perfeccionamiento) improvement2) (Chi) ( choza): makeshift dwelling built on another person's land* * *= boost, enhancement, improvement, amelioration, betterment, upturn, optimising [optimizing, -USA], upgrade, brightening, scale-up, pickup [pick-up].Ex: Consequently, Leforte came to expect -- perhaps even take for granted -- the periodic boosts of ego and income that the evaluations provided.
Ex: Editors consider content of abstracts and their languages as a primary factor in retrieval enhancement.Ex: The 1949 code does boast some improvements on the 1908 code.Ex: Now this may sound somewhat Draconian as an approach to the problem, but I really do believe, and I have studied this and thought about it very carefully for many years, that this is the only answer, that anything else is just an amelioration of the problem and is building up problems for the future.Ex: The new danger is that new technologies will be used for the betterment of only a small part of the world's population.Ex: The only hope for the future of the industry lies in a general upturn in the economy.Ex: One of the critical responsibilities of management level personnel within any organisation is measuring and optimising the performance of activities within their sphere of influence.Ex: The review led to an upgrade of one third of support staff positions and has led to a flatter hierarchical structure in the library.Ex: Further evidence for the historian includes the relative eminence of authors in terms of citedness, the brightening or dimming of reputations.Ex: This paper presents the results of an investigation into the scale-up of bread dough mixers.Ex: All this will definitely have a rub-off effect on the aluminium industry which will benefit because of the pick-up in the global economy.* acción de mejora = improvement action.* con mejoras = stepped-up.* dar mejora (en) = give + improvement (in).* hacer mejoras = make + improvements.* introducir mejoras = make + improvements.* mejora de las condiciones laborales = horizontal ladder.* mejora de la situación social = upward social mobility.* mejora de situación social = upward mobility.* mejora social = social improvement.* plan de mejora = improvement plan.* que mejora el estatus social = status-enhancing.* ser una mejora con respecto a = be an improvement on.* * *1 (perfeccionamiento) improvementla empresa prometió mejoras en las condiciones de trabajo the company promised (to make) improvements in working conditions o promised to improve working conditions* * *
Del verbo mejorar: ( conjugate mejorar)
mejora es:
3ª persona singular (él/ella/usted) presente indicativo2ª persona singular (tú) imperativo
Multiple Entries:
mejora
mejorar
mejora sustantivo femenino
improvement
mejorar ( conjugate mejorar) verbo transitivo ‹condiciones/situación/oferta› to improve;
‹ marca› to improve on, beat;
verbo intransitivo [tiempo/calidad/situación] to improve, get better;
[ persona] (Med) to get better;
mejorarse verbo pronominal [ enfermo] to get better;
que te mejores get well soon, I hope you get better soon
mejora sustantivo femenino improvement
mejorar
I verbo transitivo
1 to improve: han mejorado la educación, education has been improved
2 Dep (un tiempo, una marca) to break
II verbo intransitivo to improve, get better: espero que el tiempo mejore, I hope the weather gets better
su salud no mejora, his health is not improving
' mejora' also found in these entries:
Spanish:
adelanto
- escritura
- experimentar
- mejorar
- susceptible
- notorio
- significar
English:
decided
- improvement
- slight
- upturn
- refinement
- up
* * *mejora nf1. [progreso] improvement;se nota una clara mejora you can see a clear improvement;un factor que contribuye a la mejora de la calidad de vida a factor which contributes to a better quality of life2. [cambio] improvement;este trabajo necesita varias mejoras several things about this piece of work need improving* * *f improvement* * *mejora nf: improvement* * *mejora n improvement -
6 Creativity
Put in this bald way, these aims sound utopian. How utopian they areor rather, how imminent their realization-depends on how broadly or narrowly we interpret the term "creative." If we are willing to regard all human complex problem solving as creative, then-as we will point out-successful programs for problem solving mechanisms that simulate human problem solvers already exist, and a number of their general characteristics are known. If we reserve the term "creative" for activities like discovery of the special theory of relativity or the composition of Beethoven's Seventh Symphony, then no example of a creative mechanism exists at the present time. (Simon, 1979, pp. 144-145)Among the questions that can now be given preliminary answers in computational terms are the following: how can ideas from very different sources be spontaneously thought of together? how can two ideas be merged to produce a new structure, which shows the influence of both ancestor ideas without being a mere "cut-and-paste" combination? how can the mind be "primed," so that one will more easily notice serendipitous ideas? why may someone notice-and remember-something fairly uninteresting, if it occurs in an interesting context? how can a brief phrase conjure up an entire melody from memory? and how can we accept two ideas as similar ("love" and "prove" as rhyming, for instance) in respect of a feature not identical in both? The features of connectionist AI models that suggest answers to these questions are their powers of pattern completion, graceful degradation, sensitization, multiple constraint satisfaction, and "best-fit" equilibration.... Here, the important point is that the unconscious, "insightful," associative aspects of creativity can be explained-in outline, at least-by AI methods. (Boden, 1996, p. 273)There thus appears to be an underlying similarity in the process involved in creative innovation and social independence, with common traits and postures required for expression of both behaviors. The difference is one of product-literary, musical, artistic, theoretical products on the one hand, opinions on the other-rather than one of process. In both instances the individual must believe that his perceptions are meaningful and valid and be willing to rely upon his own interpretations. He must trust himself sufficiently that even when persons express opinions counter to his own he can proceed on the basis of his own perceptions and convictions. (Coopersmith, 1967, p. 58)he average level of ego strength and emotional stability is noticeably higher among creative geniuses than among the general population, though it is possibly lower than among men of comparable intelligence and education who go into administrative and similar positions. High anxiety and excitability appear common (e.g. Priestley, Darwin, Kepler) but full-blown neurosis is quite rare. (Cattell & Butcher, 1970, p. 315)he insight that is supposed to be required for such work as discovery turns out to be synonymous with the familiar process of recognition; and other terms commonly used in the discussion of creative work-such terms as "judgment," "creativity," or even "genius"-appear to be wholly dispensable or to be definable, as insight is, in terms of mundane and well-understood concepts. (Simon, 1989, p. 376)From the sketch material still in existence, from the condition of the fragments, and from the autographs themselves we can draw definite conclusions about Mozart's creative process. To invent musical ideas he did not need any stimulation; they came to his mind "ready-made" and in polished form. In contrast to Beethoven, who made numerous attempts at shaping his musical ideas until he found the definitive formulation of a theme, Mozart's first inspiration has the stamp of finality. Any Mozart theme has completeness and unity; as a phenomenon it is a Gestalt. (Herzmann, 1964, p. 28)Great artists enlarge the limits of one's perception. Looking at the world through the eyes of Rembrandt or Tolstoy makes one able to perceive aspects of truth about the world which one could not have achieved without their aid. Freud believed that science was adaptive because it facilitated mastery of the external world; but was it not the case that many scientific theories, like works of art, also originated in phantasy? Certainly, reading accounts of scientific discovery by men of the calibre of Einstein compelled me to conclude that phantasy was not merely escapist, but a way of reaching new insights concerning the nature of reality. Scientific hypotheses require proof; works of art do not. Both are concerned with creating order, with making sense out of the world and our experience of it. (Storr, 1993, p. xii)The importance of self-esteem for creative expression appears to be almost beyond disproof. Without a high regard for himself the individual who is working in the frontiers of his field cannot trust himself to discriminate between the trivial and the significant. Without trust in his own powers the person seeking improved solutions or alternative theories has no basis for distinguishing the significant and profound innovation from the one that is merely different.... An essential component of the creative process, whether it be analysis, synthesis, or the development of a new perspective or more comprehensive theory, is the conviction that one's judgment in interpreting the events is to be trusted. (Coopersmith, 1967, p. 59)In the daily stream of thought these four different stages [preparation; incubation; illumination or inspiration; and verification] constantly overlap each other as we explore different problems. An economist reading a Blue Book, a physiologist watching an experiment, or a business man going through his morning's letters, may at the same time be "incubating" on a problem which he proposed to himself a few days ago, be accumulating knowledge in "preparation" for a second problem, and be "verifying" his conclusions to a third problem. Even in exploring the same problem, the mind may be unconsciously incubating on one aspect of it, while it is consciously employed in preparing for or verifying another aspect. (Wallas, 1926, p. 81)he basic, bisociative pattern of the creative synthesis [is] the sudden interlocking of two previously unrelated skills, or matrices of thought. (Koestler, 1964, p. 121)11) The Earliest Stages in the Creative Process Involve a Commerce with DisorderEven to the creator himself, the earliest effort may seem to involve a commerce with disorder. For the creative order, which is an extension of life, is not an elaboration of the established, but a movement beyond the established, or at least a reorganization of it and often of elements not included in it. The first need is therefore to transcend the old order. Before any new order can be defined, the absolute power of the established, the hold upon us of what we know and are, must be broken. New life comes always from outside our world, as we commonly conceive that world. This is the reason why, in order to invent, one must yield to the indeterminate within him, or, more precisely, to certain illdefined impulses which seem to be of the very texture of the ungoverned fullness which John Livingston Lowes calls "the surging chaos of the unexpressed." (Ghiselin, 1985, p. 4)New life comes always from outside our world, as we commonly conceive our world. This is the reason why, in order to invent, one must yield to the indeterminate within him, or, more precisely, to certain illdefined impulses which seem to be of the very texture of the ungoverned fullness which John Livingston Lowes calls "the surging chaos of the unexpressed." Chaos and disorder are perhaps the wrong terms for that indeterminate fullness and activity of the inner life. For it is organic, dynamic, full of tension and tendency. What is absent from it, except in the decisive act of creation, is determination, fixity, and commitment to one resolution or another of the whole complex of its tensions. (Ghiselin, 1952, p. 13)[P]sychoanalysts have principally been concerned with the content of creative products, and with explaining content in terms of the artist's infantile past. They have paid less attention to examining why the artist chooses his particular activity to express, abreact or sublimate his emotions. In short, they have not made much distinction between art and neurosis; and, since the former is one of the blessings of mankind, whereas the latter is one of the curses, it seems a pity that they should not be better differentiated....Psychoanalysis, being fundamentally concerned with drive and motive, might have been expected to throw more light upon what impels the creative person that in fact it has. (Storr, 1993, pp. xvii, 3)A number of theoretical approaches were considered. Associative theory, as developed by Mednick (1962), gained some empirical support from the apparent validity of the Remote Associates Test, which was constructed on the basis of the theory.... Koestler's (1964) bisociative theory allows more complexity to mental organization than Mednick's associative theory, and postulates "associative contexts" or "frames of reference." He proposed that normal, non-creative, thought proceeds within particular contexts or frames and that the creative act involves linking together previously unconnected frames.... Simonton (1988) has developed associative notions further and explored the mathematical consequences of chance permutation of ideas....Like Koestler, Gruber (1980; Gruber and Davis, 1988) has based his analysis on case studies. He has focused especially on Darwin's development of the theory of evolution. Using piagetian notions, such as assimilation and accommodation, Gruber shows how Darwin's system of ideas changed very slowly over a period of many years. "Moments of insight," in Gruber's analysis, were the culminations of slow long-term processes.... Finally, the information-processing approach, as represented by Simon (1966) and Langley et al. (1987), was considered.... [Simon] points out the importance of good problem representations, both to ensure search is in an appropriate problem space and to aid in developing heuristic evaluations of possible research directions.... The work of Langley et al. (1987) demonstrates how such search processes, realized in computer programs, can indeed discover many basic laws of science from tables of raw data.... Boden (1990a, 1994) has stressed the importance of restructuring the problem space in creative work to develop new genres and paradigms in the arts and sciences. (Gilhooly, 1996, pp. 243-244; emphasis in original)Historical dictionary of quotations in cognitive science > Creativity
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7 ars
ars, artis, f. [v. arma], skill in joining something, combining, working it, etc., with the advancement of Roman culture, carried entirely beyond the sphere of the common pursuits of life, into that of artistic and scientific action, just as, on the other hand, in mental cultivation, skill is applied to morals, designating character, manner of thinking, so far as it is made known by external actions (syn.: doctrina, sollertia, calliditas, prudentia, virtus, industria, ratio, via, dolus).I. A.Lit.:B.Zeno censet artis proprium esse creare et gignere,
Cic. N. D. 2, 22, 57:quarum (artium) omne opus est in faciendo atque agendo,
id. Ac. 2, 7, 22; id. Off. 2, 3, 12 sq.—Transf.1.With the idea extended, any physical or mental activity, so far as it is practically exhibited; a profession, art ( music, poetry, medicine, etc.); acc. to Roman notions, the arts were either liberales or ingenuae artes, arts of freemen, the liberal arts; or artes illiberales or sordidae, the arts, employments, of slaves or the lower classes.a.In gen.:b.Eleus Hippias gloriatus est nihil esse ullā in arte rerum omnium, quod ipse nesciret: nec solum has artes, quibus liberales doctrinae atque ingenuae continerentur, geometriam, musicam, litterarum cognitionem et poëtarum, atque illa, quae de naturis rerum, quae de hominum moribus, quae de rebus publicis dicerentur, sed anulum, quem haberet, pallium, quo amictus, soccos, quibus indutus esset, se suā manu confecisse,
Cic. de Or. 3, 32, 127:Jam de artificiis et quaestibus, qui liberales habendi, qui sordidi sint, haec fere accepimus. Primum improbantur ii quaestus, qui in odia hominum incurrunt, ut portitorum, ut feneratorum. Illiberales autem et sordidi quaestus mercenariorum omniumque, quorum operae, non artes emuntur: est enim in illis ipsa merces auctoramentum servitutis... Opificesque omnes in sordidā arte versantur... Quibus autem artibus aut prudentia major inest aut non mediocris utilitas quaeritur, ut medicina, ut architectura, ut doctrina rerum honestarum, hae sunt iis, quorum ordini conveniunt, honestae,
Cic. Off. 1, 42, 150 sq.; cf. id. Fam. 4, 3:artes elegantes,
id. Fin. 3, 2, 4:laudatae,
id. de Or. 1, 3, 9:bonae,
Ov. Tr. 3, 7, 32:optimae,
Cic. Fin. 2, 34, 111:magnae,
id. Or. 1, 4:maximae,
id. de Or. 1, 2, 6:gravissimae,
id. Fin. 2, 34, 112:leviores artes,
id. Brut. 1, 3:mediocres,
id. de Or. 1, 2, 6:omnis artifex omnis artis,
Vulg. Apoc. 18, 22:artifices omnium artium,
ib. 1 Par. 22, 15.—Esp., of a single art, and,(α).With an adj. designating it:(β).ars gymnastica,
gymnastics, Plaut. Most. 1, 2, 73:ars duellica,
the art of war, id. Ep. 3, 4, 14:ars imperatoria,
generalship, Quint. 2, 17, 34:(artes) militares et imperatoriae,
Liv. 25, 9, 12:artes civiles,
politics, Tac. Agr. 29:artes urbanae,
i. e. jurisprudence and eloquence, Liv. 9, 42:ars grammatica,
grammar, Plin. 7, 39, 40, § 128:rhetorica,
Quint. 2, 17, 4:musica,
poetry, Ter. Hec. prol. 23:musica,
music, Plin. 2, 25, 23, § 93:medicae artes,
the healing art, medicine, Ov. H. 5, 145; so,ars Apollinea,
id. Tr. 3, 3, 10:magica,
Verg. A. 4, 493, and Vulg. Sap. 17, 7; so,maleficis artibus inserviebat,
he used witchcraft, ib. 2 Par. 33, 6 al.—With a gen. designating it:2.ars disserendi,
dialectics, Cic. de Or. 2, 38, 157:ars dicendi,
the art of speaking, id. ib. 1, 23, 107, and Quint. 2, 17, 17; so,ars eloquentiae,
id. 2, 11, 4:ars medendi,
Ov. A. A. 2, 735:ars medentium,
Stat. S. 5, 1, 158:medicorum ars,
Vulg. 1 Par. 16, 12:pigmentariorum ars,
the art of unguents, ib. 2 Par. 16, 4:ars armorum,
the art of war, Quint. 2, 17, 33:ars pugnae,
Vulg. Judith, 5, 27; so in plur.:belli artes,
Liv. 25, 40, 5:ars gubernandi,
navigation, Cic. Div. 1, 14, 24; Quint. 2, 17, 33; so,ars gubernatoris,
Cic. Fin. 1, 13, 42.—Sometimes the kind of art may be distinguished by the connection, so that ars is used absol. of a particular art:instruere Atriden num potes arte meā? i. e. arte sagittandi,
Ov. H. 16, 364:tunc ego sim Inachio notior arte Lino, i. e. arte canendi,
Prop. 3, 4, 8:fert ingens a puppe Notus: nunc arte (sc. navigandi) relictā Ingemit,
Stat. Th. 3, 29; so Luc. 7, 126; Sil. 4, 715:imus ad insignes Urbis ab arte (sc. rhetoricā) viros,
Ov. Tr. 4, 10, 16:ejusdem erat artis, i. e. artis scaenofactoriae,
Vulg. Act. 18, 3.—Science, knowledge:C. 1.quis ignorat, ii, qui mathematici vocantur, quantā in obscuritate rerum et quam reconditā in arte et multiplici subtilique versentur,
Cic. de Or. 1, 3, 10:nam si ars ita definitur, ex rebus penitus perspectis planeque cognitis atque ab opinionis arbitrio sejunctis, scientiāque comprehensis, non mihi videtur ars oratoris esse ulla,
id. ib. 1, 23, 108: nihil est quod ad artem redigi possit, nisi ille prius, qui illa tenet. quorum artem instituere vult, habeat illam scientiam (sc. dialecticam), ut ex iis rebus, quarum ars nondum sit, artem efficere possit, id. ib. 1, 41, 186:ars juris civilis,
id. ib. 1, 42, 190:(Antiochus) negabat ullam esse artem, quae ipsa a se proficisceretur. Etenim semper illud extra est, quod arte comprehenditur... Est enim perspicuum nullam artem ipsam in se versari, sed esse aliud artem ipsam, aliud, quod propositum sit arti,
id. Fin. 5, 6, 16; id. ad Q. Fr. 1, 1, 9; id. Cael. 30, 72; id. Or. 1, 4:vir bonus optimisque artibus eruditus,
Nep. Att. 12, 4: ingenium docile, come, ap-tum ad artes optimas, id. Dion, 1, 2 al.—The theory of any art or science: ars est praeceptio, quae dat certam viam rationemque faciendi aliquid, Auct. ad Her. 1, 1;a.Asper, p. 1725 P.: non omnia, quaecumque loquimur, mihi videntur ad artem et ad praecepta esse revocanda,
not every thing is to be traced back to theory and rules, Cic. de Or. 2, 11, 44: res mihi videtur esse facultate ( in practice) praeclara, arte ( in theory) mediocris;ars enim earum rerum est, quae sciuntur: oratoris autem omnis actio opinionibus, non scientiā continetur,
id. ib. 2, 7, 30; id. Ac. 2, 7, 22.—In later Lat. ars is used,Absol. for grammatical analysis, grammar:b.curru non, ut quidam putant, pro currui posuit, nec est apocope: sed ratio artis antiquae, etc.,
Serv. ad Verg. A. 1, 156; 1, 95: et hoc est artis, ut (vulgus) masculino utamur, quia omnia Latina nomina in us exeuntia, si neutra fuerint, tertiae sunt declinationis, etc., id. ad eund. ib. 1, 149: secundum artem dicamus honor, arbor, lepor: plerumque poëtae r in s mutant, id. ad eund. ib. 1, 153 al.—Hence also,As a title of books in which such theories are discussed, for rhetorical and, at a later period, for grammatical treatises.(α).Rhetorical:(β).quam multa non solum praecepta in artibus, sed etiam exempla in orationibus bene dicendi reliquerunt!
Cic. Fin. 4, 3, 5:ipsae rhetorum artes, quae sunt totae forenses atque populares,
id. ib. 3, 1, 4: neque eo dico, quod ejus (Hermagorae) ars mihi mendosissime scripta videatur; nam satis in eā videtur ex antiquis artibus ( from the ancient works on rhetoric) ingeniose et diligenter electas res collocāsse, id. Inv. 1, 6 fin.:illi verbis et artibus aluerunt naturae principia, hi autem institutis et legibus,
id. Rep. 3, 4, 7:artem scindens Theodori,
Juv. 7, 177.—Grammar:2.in artibus legimus superlativum gradum non nisi genitivo plurali jungi,
Serv. ad Verg. A. 1, 96: ut in artibus lectum est, id. ad eund. ib. 1, 535.—So Ars, as the title of the later Lat. grammars: Donati Ars Grammatica, Cledonii Ars, Marii Victorini Ars, etc.; v. the grammarians in Gothofred., Putsch., Lindem., Keil.—The knowledge, art, skill, workmanship, employed in effecting or working upon an object (Fr. adresse):3.majore quādam opus est vel arte vel diligentiā,
Cic. Ac. 2, 14 fin.:et tripodas septem pondere et arte pares,
Ov. H. 3, 32: qui canit arte, canat;qui bibit arte, bibat,
id. A. A. 2, 506:arte laboratae vestes,
Verg. A. 1, 639:plausus tunc arte carebat,
was void of art, was natural, unaffected, Ov. A. A. 1, 113.—(Concr.) The object artistically formed, a work of art:4.clipeum efferri jussit Didymaonis artis,
Verg. A. 5, 359:divite me scilicet artium, Quas aut Parrhasius protulit aut Scopas,
Hor. C. 4, 8, 5; id. Ep. 1, 6, 17.—Artes (personified), the Muses:II.artium chorus,
Phaedr. 3, prol. 19.—Transf. from mind to morals, the moral character of a man, so far as it is made known by actions, conduct, manner of acting, habit, practice, whether good or bad:si in te aegrotant artes antiquae tuae,
your former manner of life, conduct, Plaut. Trin. 1, 2, 35; cf. Hor. C. 4, 15, 12; Plaut. Trin. 2, 1, 6 Lind.:nempe tuā arte viginti minae Pro psaltriā periere,
Ter. Ad. 4, 7, 24:quid est, Quod tibi mea ars efficere hoc possit amplius?
my assiduity, id. And. 1, 1, 4:Hac arte (i. e. constantiā, perseverantiā) Pollux et vagus Hercules Enisus arces attigit igneas,
Hor. C. 3, 3, 9:multae sunt artes (i. e. virtutes) eximiae, hujus administrae comitesque virtutis (sc. imperatoris),
Cic. Imp. Pomp. 13; id. Fin. 2, 34, 115; id. Verr. 2, 4, 37 Zumpt:nam imperium facile his artibus retinetur, quibus initio partum est,
Sall. C. 2, 4 Kritz; so id. ib. 5, 7:cultusque artesque virorum,
Ov. M. 7, 58:mores quoque confer et artes,
id. R. Am. 713: praeclari facinoris aut artis [p. 167] bonae famam quaerere, Sall. C. 2, 9; so id. ib. 10, 4:animus insolens malarum artium,
id. ib. 3, 4; so Tac. A. 14, 57.—Hence also, absol. in mal. part. as in Gr. technê for cunning, artifice, fraud, stratagem:haec arte tractabat virum,
Ter. Heaut. 2, 3, 125 (cf. Ov. H. 17, 142):capti eādem arte sunt, quā ceperant Fabios,
Liv. 2, 51; 3, 35:at Cytherea novas artes, nova pectore versat Consilia,
Verg. A. 1, 657; so id. ib. 7, 477:ille dolis instructus et arte Pelasgā,
id. ib. 2, 152:talibus insidiis perjurique arte Sinonis Credita res, etc.,
id. ib. 2, 195:fraudes innectere ponto Antiquā parat arte,
Luc. 4, 449:tantum illi vel ingenii vel artis vel fortunae superfuit,
Suet. Tit. 1:fugam arte simulantes,
Vulg. Jud. 20, 32: regem summis artibus pellexit, pasêi mêchanêi, Suet. Vit. 2. -
8 πνεῦμα
πνεῦμα, ατος, τό (πνέω; Aeschyl., Pre-Socr., Hdt.+. On the history of the word s. Rtzst., Mysterienrel.3 308ff).① air in movement, blowing, breathing (even the glowing exhalations of a volcanic crater: Diod S 5, 7, 3)ⓐ wind (Aeschyl. et al.; LXX, EpArist, Philo; Jos., Ant. 2, 343; 349; SibOr 8, 297) in wordplay τὸ πνεῦμα πνεῖ the wind blows J 3:8a (EpJer 60 πνεῦμα ἐν πάσῃ χώρᾳ πνεῖ. But s. TDonn, ET 66, ’54f, 32; JThomas, Restoration Qtrly 24, ’81, 219–24). ὀθόνη πλοίου ὑπὸ πνεύματος πληρουμένη MPol 15:2. Of God ὁ ποιῶν τοὺς ἀγγέλους αὐτοῦ πνεύματα who makes his angels winds Hb 1:7; 1 Cl 36:3 (both Ps 103:4).ⓑ the breathing out of air, blowing, breath (Aeschyl. et al.; Pla., Tim. 79b; LXX) ὁ ἄνομος, ὅν ὁ κύριος Ἰησοῦς ἀνελεῖ τῷ πνεύματι τοῦ στόματος αὐτοῦ 2 Th 2:8 (cp. Is 11:4; Ps 32:6).② that which animates or gives life to the body, breath, (life-)spirit (Aeschyl. et al.; Phoenix of Colophon 1, 16 [Coll. Alex. p. 231] πν.=a breathing entity [in contrast to becoming earth in death]; Polyb. 31, 10, 4; Ps.-Aristot., De Mundo 4 p. 394b, 8ff; PHib 5, 54 [III B.C.]; PGM 4, 538; 658; 2499; LXX; TestAbr A 17 p. 98, 19 [Stone p. 44] al.; JosAs 19:3; SibOr 4, 46; Tat. 4:2) ἀφιέναι τὸ πνεῦμα give up one’s spirit, breathe one’s last (Eur., Hec. 571; Porphyr., Vi. Plotini 2) Mt 27:50. J says for this παραδιδόναι τὸ πν. 19:3 (cp. ApcMos 31 ἀποδῶ τὸ πν.; Just., D. 105, 5). Of the return of the (life-)spirit of a deceased person into her dead body ἐπέστρεψεν τὸ πν. αὐτῆς Lk 8:55 (cp. Jdg 15:19). εἰς χεῖράς σου παρατίθεμαι τὸ πν. μου into your hands I entrust my spirit 23:46 (Ps 30:6; for alleged focus on ἐλπίζειν s. EBons, BZ 38, ’94, 93–101). κύριε Ἰησοῦ, δέξαι τὸ πνεῦμά μου Ac 7:59; composite of both passages AcPl Ha 10, 23 (cp. ApcMos 42). τὸ πν. μου ὁ δεσπότης δέξεται GJs 23:3 (on the pneuma flying upward after death cp. Epicharm. in Vorsokrat. 23 [=13, 4th ed.], B 9 and 22; Eur., Suppl. 533 πνεῦμα μὲν πρὸς αἰθέρα, τὸ σῶμα δʼ ἐς γῆν; PGM 1, 177ff τελευτήσαντός σου τὸ σῶμα περιστελεῖ, σοῦ δὲ τὸ πνεῦμα … εἰς ἀέρα ἄξει σὺν αὑτῷ ‘when you are dead [the angel] will wrap your body … and take your spirit with him into the sky’). τὸ σῶμα χωρὶς πν. νεκρόν ἐστιν Js 2:26. πν. ζωῆς ἐκ τ. θεοῦ εἰσῆλθεν ἐν αὐτοῖς (i.e. the prophet-witnesses who have been martyred) Rv 11:11 (cp. Ezk 37:10 v.l. εἰσῆλθεν εἰς αὐτοὺς πνεῦμα ζωῆς; vs. 5). Of the spirit that animated the image of a beast, and enabled it to speak and to have Christians put to death 13:15.—After a person’s death, the πν. lives on as an independent being, in heaven πνεύματα δικαὶων τετελειωμένων Hb 12:23 (cp. Da 3:86 εὐλογεῖτε, πνεύματα καὶ ψυχαὶ δικαίων, τὸν κύριον). According to non-biblical sources, the πν. are in the netherworld (cp. En 22:3–13; Sib Or 7, 127) or in the air (PGM 1, 178), where evil spirits can prevent them from ascending higher (s. ἀήρ2b). τοῖς ἐν φυλακῇ πνεύμασιν πορευθεὶς ἐκήρυξεν 1 Pt 3:19 belongs here if it refers to Jesus’ preaching to the spirits of the dead confined in Hades (so Usteri et al.; s. also JMcCulloch, The Harrowing of Hell, 1930), whether it be when he descended into Hades, or when he returned to heaven (so RBultmann, Bekenntnis u. Liedfragmente im 1 Pt: ConNeot11, ’47, 1–14).—CClemen, Niedergefahren zu den Toten 1900; JTurmel, La Descente du Christ aux enfers 1905; JMonnier, La Descente aux enfers 1906; HHoltzmann, ARW 11, 1908, 285–97; KGschwind, Die Niederfahrt Christi in die Unterwelt 1911; DPlooij, De Descensus in 1 Pt 3:19 en 4:6: TT 47, 1913, 145–62; JBernard, The Descent into Hades a Christian Baptism (on 1 Pt 3:19ff): Exp. 8th ser., 11, 1916, 241–74; CSchmidt, Gespräche Jesu mit seinen Jüngern: TU 43, 1919, 452ff; JFrings, BZ 17, 1926, 75–88; JKroll, Gott u. Hölle ’32; RGanschinietz, Katabasis: Pauly-W. X/2, 1919, 2359–449; Clemen2 89–96; WBieder, Die Vorstellung v. d. Höllenfahrt Jesu Chr. ’49; SJohnson, JBL 79, ’60, 48–51; WDalton, Christ’s Proclamation to the Spirits ’65. S. also the lit. in Windisch, Hdb.2 1930, exc. on 1 Pt 3:20; ESelwyn, The First Ep. of St. Peter ’46 and 4c below.—This is prob. also the place for θανατωθεὶς μὲν σαρκὶ ζωοποιηθεὶς δὲ πνεύματι• ἐν ᾧ καὶ … 1 Pt 3:18f (some mss. read πνεύματι instead of πνεύμασιν in vs. 19, evidently in ref. to the manner of Jesus’ movement; πνεῦμα is that part of Christ which, in contrast to σάρξ, did not pass away in death, but survived as an individual entity after death; s. ἐν 7). Likew. the contrast κατὰ σάρκα … κατὰ πνεῦμα Ro 1:3f. Cp. 1 Ti 3:16.③ a part of human personality, spiritⓐ when used with σάρξ, the flesh, it denotes the immaterial part 2 Cor 7:1; Col 2:5. Flesh and spirit=the whole personality, in its outer and inner aspects, oft. in Ign.: IMg 1:2; 13:1a; ITr ins; 12:1; IRo ins; ISm 1:1; IPol 5:1; AcPl Ant 13, 18 (=Aa I 237, 3).—In the same sense beside σῶμα, the body (Simplicius, In Epict. p. 50, 1; Ps.-Phoc. 106f; PGM 1, 178) 1 Cor 5:3–5; 7:34.—The inner life of humans is divided into ψυχὴ καὶ πνεῦμα (cp. Ps.-Pla., Axioch. 10 p. 370c τὶ θεῖον ὄντως ἐνῆν πνεῦμα τῇ ψυχῇ=a divine spirit was actually in the soul; Wsd 15:11; Jos., Ant. 1, 34; Tat. 13, 2; 15, 1 et al.; Ath. 27, 1. S. also Herm. Wr. 10, 13; 16f; PGM 4, 627; 630. ἐκ τριῶν συνεστάναι λέγουσι τὸν ἄνθρωπον ἐκ ψυχῆς καὶ σώματος καὶ πνεύματος Did., Gen. 55, 14) Hb 4:12. Cp. Phil 1:27. τὸ πνεῦμα καὶ ἡ ψυχὴ καὶ τὸ σῶμα 1 Th 5:23 (s. GMilligan, Thess. 1908, 78f; EvDobschütz in Meyer X7 1909, 230ff; EBurton, Spirit, Soul, and Flesh 1918; AFestugière, La Trichotomie des 1 Th 5:23 et la Philos. gr.: RSR 20, 1930, 385–415; CMasson, RTP 33, ’45, 97–102; FGrant, An Introd. to NT Thought ’50, 161–66). σαρκί, ψυχῇ, πνεύματι IPhld 11:2.ⓑ as the source and seat of insight, feeling, and will, gener. as the representative part of human inner life (cp. PGM 4, 627; 3 Km 20:5; Sir 9:9 al.; Just., D. 30, 1; Did., Gen. 232, 5) ἐπιγνοὺς ὁ Ἰησοῦς τῷ πν. αὐτοῦ Mk 2:8. ἀναστενάξας τῷ πν. αὐτοῦ λέγει 8:12 (s. ἀναστενάζω). ἠγαλλίασεν τὸ πν. μου Lk 1:47 (in parallelism w. ψυχή vs. 46, as Sir 9:9). ἠγαλλιάσατο τῷ πν. 10:21 v.l., Ἰησοῦς ἐνεβριμήσατο τῷ πν. J 11:33 (s. ἐμβριμάομαι 3); Ἰης. ἐταράχθη τῷ πν. 13:21. παρωξύνετο τὸ πν. αὐτοῦ ἐν αὐτῷ Ac 17:16; ζέων τῷ πν. with spirit-fervor 18:25 (s. ζέω). τὸ παιδίον ἐκραταιοῦτο πνεύματι Lk 1:80; 2:40 v.l.; ἔθετο ὁ Παῦλος ἐν τῷ πν. Paul made up his mind Ac 19:21 (some would put this pass. in 6c, but cp. Lk 1:66 and analogous formulations Hom. et al. in L-S-J-M s.v. τίθημι A6). προσκυνήσουσιν τῷ πατρὶ ἐν πνεύματι of the spiritual, i.e. the pure, inner worship of God, that has nothing to do w. holy times, places, appurtenances, or ceremonies J 4:23; cp. vs. 24b. πν. συντετριμμένον (Ps 50:19) 1 Cl 18:17; 52:4.—2 Cl 20:4; Hv 3, 12, 2; 3, 13, 2.—This usage is also found in Paul. His conviction (s. 5 below) that the Christian possesses the (divine) πνεῦμα and thus is different fr. all other people, leads him to choose this word in preference to others, in order to characterize a believer’s inner being gener. ᾧ λατρεύω ἐν τῷ πν. μου Ro 1:9. οὐκ ἔσχηκα ἄνεσιν τῷ πν. μου 2 Cor 2:13. Cp. 7:13. As a matter of fact, it can mean simply a person’s very self or ego: τὸ πνεῦμα συμμαρτυρεῖ τῷ πνεύματι ἡμῶν the Spirit (of God) bears witness to our very self Ro 8:16 (cp. PGM 12, 327 ἠκούσθη μου τὸ πνεῦμα ὑπὸ πνεύματος οὐρανοῦ). ἀνέπαυσαν τὸ ἐμὸν πν. καὶ τὸ ὑμῶν they have refreshed both me and you 1 Cor 16:18. ἡ χάρις τοῦ κυρίου ἡμῶν Ἰ. Χρ. μετά τοῦ πν. (ὑμῶν) Gal 6:18; Phil 4:23; Phlm 25. Cp. 2 Ti 4:22. Likew. in Ign. τὸ ἐμὸν πν. my (unworthy) self IEph 18:1; IRo 9:3; cp. 1 Cor 2:11a—On the relation of the divine Spirit to the believer’s spiritual self, s. SWollenweider, Der Geist Gottes als Selbst der Glaubenden: ZTK 93, ’96, 163–92.—Only a part of the inner life, i.e. that which concerns the will, is meant in τὸ μὲν πνεῦμα πρόθυμον, ἡ δὲ σὰρξ ἀσθενής Mt 26:41; Mk 14:38; Pol 7:2. That which is inferior, anxiety, fear of suffering, etc. is attributed to the σάρξ.—The mng. of the expr. οἱ πτωχοὶ τῷ πνεύματι Mt 5:3 is difficult to determine w. certainty (cp. Pla., Ep. 7, 335a πένης ἀνὴρ τὴν ψυχήν. The dat. as τῇ ψυχῇ M. Ant. 6, 52; 8, 51). The sense is prob. those who are poor in their inner life, because they do not have a misdirected pride in their own spiritual riches (s. AKlöpper, Über den Sinn u. die ursprgl. Form der ersten Seligpreisung der Bergpredigt bei Mt: ZWT 37, 1894, 175–91; RKabisch, Die erste Seligpreisung: StKr 69, 1896, 195–215; KKöhler, Die ursprgl. Form der Seligpreisungen: StKr 91, 1918, 157–92; JBoehmer, De Schatkamer 17, 1923, 11–16, TT [Copenhagen] 4, 1924, 195–207, JBL 45, 1926, 298–304; WMacgregor, ET 39, 1928, 293–97; VMacchioro, JR 12, ’32, 40–49; EEvans, Theology 47, ’44, 55–60; HLeisegang, Pneuma Hagion 1922, 134ff; Betz, SM 116 n. 178 for Qumran reff.).ⓒ spiritual state, state of mind, disposition ἐν ἀγάπῃ πνεύματί τε πραΰτητος with love and a gentle spirit 1 Cor 4:21; cp. Gal 6:1. τὸ πν. τοῦ νοὸς ὑμῶν Eph 4:23 (s. νοῦς 2a). ἐν τῷ ἀφθάρτῳ τοῦ ἡσυχίου πνεύματος with the imperishable (gift) of a quiet disposition 1 Pt 3:4.④ an independent noncorporeal being, in contrast to a being that can be perceived by the physical senses, spirit (ELangton, Good and Evil Spirits ’42).ⓐ God personally: πνεῦμα ὁ θεός J 4:24a (Ath. 16, 2; on God as a spirit, esp. in the Stoa, s. MPohlenz, D. Stoa ’48/49. Hdb. ad loc. Also Celsus 6, 71 [Stoic]; Herm. Wr. 18, 3 ἀκάματον μέν ἐστι πνεῦμα ὁ θεός).ⓑ good, or at least not expressly evil spirits or spirit-beings (cp. CIG III, 5858b δαίμονες καὶ πνεύματα; Proclus on Pla., Cratyl. p. 69, 6; 12 Pasqu.; En 15:4; 6; 8; 10; TestAbr A 4 p. 81, 15f [Stone p. 10, 15f] πάντα τὰ ἐπουράνια πνεύματα; TestAbr B 13 p. 117, 26 [Stone p. 82] ὑψηλὸν πν.; PGM 3, 8 ἐπικαλοῦμαί σε, ἱερὸν πνεῦμα; 4, 1448; 3080; 12, 249) πνεῦμα w. ἄγγελος (cp. Jos., Ant. 4, 108; Ps.-Clem., Hom. 3, 33; 8, 12) Ac 23:8f. God is ὁ παντὸς πνεύματος κτίστης καὶ ἐπίσκοπος 1 Cl 59:3b.—Pl., God the μόνος εὐεργέτης πνεύματων 1 Cl 59:3a. Cp. 64 (s. on this Num 16:22; 27:16. Prayers for vengeance fr. Rheneia [Dssm., LO 351–55=LAE 423ff=SIG 1181, 2] τὸν θεὸν τὸν κύριον τῶν πνευμάτων; PGM 5, 467 θεὸς θεῶν, ὁ κύριος τῶν πν.; sim. the magic pap PWarr 21, 24; 26 [III A.D.]); the πατὴρ τῶν πνευμάτων Hb 12:9. Intermediary beings (in polytheistic terminology: δαίμονες) that serve God are called λειτουργικὰ πνεύματα Hb 1:14. In Rv we read of the ἑπτὰ πνεύματα (τοῦ θεοῦ) 1:4; 3:1; 4:5; 5:6; s. ASkrinjar, Biblica 16, ’35, 1–24; 113–40.— Ghost Lk 24:37, 39.ⓒ evil spirits (PGM 13, 798; 36, 160; TestJob 27, 2; ApcSed [both Satan]; AscIs 3:28; Just., D. 39, 6 al.; Ath. 25, 3), esp. in accounts of healing in the Synoptics: (τὸ) πνεῦμα (τὸ) ἀκάθαρτον (Just., D. 82, 3) Mt 12:43; Mk 1:23, 26; 3:30; 5:2, 8; 7:25; 9:25a; Lk 8:29; 9:42; 11:24; Rv 18:2. Pl. (TestBenj 5:2) Mt 10:1; Mk 1:27; 3:11; 5:13; 6:7; Lk 4:36; 6:18; Ac 5:16; 8:7; Rv 16:13; ending of Mk in the Freer ms.—τὸ πν. τὸ πονηρόν Ac 19:15f. Pl. (En 99:7; TestSim 4:9; 6:6, TestJud 16:1; Just., D. 76, 6) Lk 7:21; 8:2; Ac 19:12f.—πν. ἄλαλον Mk 9:17; cp. vs. 25b (s. ἄλαλος). πν. πύθων Ac 16:16 (s. πύθων). πν. ἀσθενείας Lk 13:11. Cp. 1 Ti 4:1b. πνεῦμα δαιμονίου ἀκαθάρτου (s. δαιμόνιον 2) Lk 4:33. πνεύματα δαιμονίων Rv 16:14 (in effect = personified ‘exhalations’ of evil powers; for the combination of πν. and δαιμ. cp. the love spell Sb 4324, 16f τὰ πνεύματα τῶν δαιμόνων τούτων).—Abs. of a harmful spirit Mk 9:20; Lk 9:39; Ac 16:18. Pl. Mt 8:16; 12:45; Lk 10:20; 11:26.—1 Pt 3:19 (s. 2 above) belongs here if the πνεύματα refer to hostile spirit-powers, evil spirits, fallen angels (so FSpitta, Christi Predigt an die Geister 1890; HGunkel, Zum religionsgesch. Verständnis des NT 1903, 72f; WBousset, ZNW 19, 1920, 50–66; Rtzst., Herr der Grösse 1919, 25ff; Knopf, Windisch, FHauck ad loc.; BReicke, The Disobedient Spirits and Christian Baptism ’46, esp. 54–56, 69).—Hermas also has the concept of evil spirits that lead an independent existence, and live and reign within the inner life of a pers.; the Holy Spirit, who also lives or would like to live there, is forced out by them (cp. TestDan 4) Hm 5, 1, 2–4; 5, 2, 5–8; 10, 1, 2. τὸ πν. τὸ ἅγιον … ἕτερον πονηρὸν πν. 5, 1, 2. These πνεύματα are ὀξυχολία 5, 1, 3; 5, 2, 8 (τὸ πονηρότατον πν.); 10, 1, 2; διψυχία 9:11 (ἐπίγειον πν. ἐστι παρὰ τοῦ διαβόλου); 10, 1, 2; λύπη 10, 1, 2 (πάντων τῶν πνευμάτων πονηροτέρα) and other vices. On the complicated pneuma-concept of the Mandates of Hermas s. MDibelius, Hdb. exc. on Hm 5, 2, 7; cp. Leutzsch, Hermas 453f n. 133.⑤ God’s being as controlling influence, with focus on association with humans, Spirit, spirit as that which differentiates God fr. everything that is not God, as the divine power that produces all divine existence, as the divine element in which all divine life is carried on, as the bearer of every application of the divine will. All those who belong to God possess or receive this spirit and hence have a share in God’s life. This spirit also serves to distinguish Christians fr. all unbelievers (cp. PGM 4, 1121ff, where the spirit is greeted as one who enters devotees and, in accordance w. God’s will, separates them fr. themselves, i.e. fr. the purely human part of their nature); for this latter aspect s. esp. 6 below.ⓐ the Spirit of God, of the Lord (=God) etc. (LXX; TestSim 4:4; JosAs 8:11; ApcSed 14:6; 15:6; ApcMos 43; SibOr 3, 701; Ps.-Phoc. 106; Philo; Joseph. [s. c below]; apolog. Cp. Plut., Numa 4, 6 πνεῦμα θεοῦ, capable of begetting children; s. παρθένος a) τὸ πν. τοῦ θεοῦ 1 Cor 2:11b, 14; 3:16; 6:11; 1J 4:2a (Just., D. 49, 3; Tat. 13, 3; Ath. 22, 3). τὸ τοῦ θεοῦ πν. 1 Pt 4:14 (Just., A I, 60, 6). τὸ πν. τὸ ἐκ τοῦ θεοῦ 1 Cor 2:12b. τὸ πν. κυρίου Ac 5:9; B 6:14; B 9:2 (cp. Mel., P. 32, 222). τὸ πνεῦμά μου or αὐτοῦ: Mt 12:18 (Is 42:1); Ac 2:17f (Jo 3:1f.—Cp. 1QS 4:21); 1 Cor 2:10a v.l.; Eph 3:16; 1 Th 4:8 (where τὸ ἅγιον is added); 1J 4:13.—τὸ πν. τοῦ πατρὸς ὑμῶν Mt 10:20. τὸ πν. τοῦ ἐγείραντος τὸν Ἰησοῦν Ro 8:11a.—Without the art. πν. θεοῦ (JosAs 4:9; Tat. 15:3; Theoph. Ant. 1, 5 [p. 66, 18]) the Spirit of God Mt 3:16; 12:28; Ro 8:9b, 14, 19; 1 Cor 7:40; 12:3a; 2 Cor 3:3 (πν. θεοῦ ζῶντος); Phil 3:3. πν. κυρίου Lk 4:18 (Is 61:1); Ac 8:39 (like J 3:8; 20:22; Ac 2:4, this pass. belongs on the borderline betw. the mngs. ‘wind’ and ‘spirit’; cp. Diod S 3, 60, 3 Ἕσπερον ἐξαίφνης ὑπὸ πνευμάτων συναρπαγέντα μεγάλων ἄφαντον γενέσθαι ‘Hesperus [a son of Atlas] was suddenly snatched by strong winds and vanished fr. sight’. S. HLeisegang, Der Hl. Geist I 1, 1919, 19ff; OCullmann, TZ. 4, ’48, 364); 1 Cl 21:2.ⓑ the Spirit of Christ, of the Lord (=Christ) etc. τὸ πν. Ἰησοῦ Ac 16:7. τὸ πν. Χριστοῦ AcPlCor 2:32. τὸ ἐν αὐτοῖς πν. Χριστοῦ 1 Pt 1:11. πν. Χριστοῦ Ro 8:9c. πν. τοῦ Χριστοῦ AcPl Ha 8, 18. ἀπὸ τοῦ πν. τοῦ χριστοῦ AcPlCor 2:10. τὸ πν. Ἰης. Χριστοῦ Phil 1:19. τὸ πν. κυρίου 2 Cor 3:17b (JHermann, Kyrios und Pneuma, ’61). τὸ πν. τοῦ υἱοῦ αὐτοῦ (=θεοῦ) Gal 4:6. As possessor of the divine Spirit, and at the same time controlling its distribution among humans, Christ is called κύριος πνεύματος Lord of the Spirit 2 Cor 3:18 (s. Windisch ad loc.); but many prefer to transl. from the Lord who is the Spirit.—CMoule, OCullmann Festschr., ’72, 231–37.ⓒ Because of its heavenly origin and nature this Spirit is called (the) Holy Spirit (cp. PGM 4, 510 ἵνα πνεύσῃ ἐν ἐμοὶ τὸ ἱερὸν πνεῦμα.—Neither Philo nor Josephus called the Spirit πν. ἅγιον; the former used θεῖον or θεοῦ πν., the latter πν. θεῖον: Ant. 4, 118; 8, 408; 10, 239; but ἅγιον πνεῦμα Orig. C. Cels 1, 40, 16).α. w. the art. τὸ πνεῦμα τὸ ἅγιον (Is 63:10f; Ps 50:13; 142:10 v.l.; cp. Sus 45 Theod.; TestAbr A 4 p. 81, 10 [Stone p. 10]; JosAs 8:11 [codd. ADE]; AscIs 3, 15, 26; Just., D. 36, 6 al.) Mt 12:32 = Mk 3:29 = Lk 12:10 (τὸ ἅγιον πνεῦμα; on the ‘sin against the Holy Spirit’ s. HLeisegang, Pneuma Hagion 1922, 96–112; AFridrichsen, Le péché contre le Saint-Esprit: RHPR 3, 1923, 367–72). Mk 12:36; 13:11; Lk 2:26; 3:22; 10:21; J 14:26; Ac 1:16; 2:33; 5:3, 32; 7:51; 8:18 v.l.; 10:44, 47; 11:15; 13:2; 15:8, 28; 19:6; 20:23, 28; 21:11; 28:25; Eph 1:13 (τὸ πν. τῆς ἐπαγγελίας τὸ ἅγιον); 4:30 (τὸ πν. τὸ ἅγιον τοῦ θεοῦ); Hb 3:7; 9:8; 10:15; 1 Cl 13:1; 16:2; 18:11 (Ps 50:13); 22:1; IEph 9:1; Hs 5, 5, 2; 5, 6, 5–7 (on the relationship of the Holy Spirit to the Son in Hermas s. ALink, Christi Person u. Werk im Hirten des Hermas 1886; JvWalter, ZNW 14, 1913, 133–44; MDibelius, Hdb. exc. following Hs 5, 6, 8 p. 572–76).—τὸ ἅγιον πνεῦμα (Wsd 9:17; OdeSol 11:2; TestJob 51:2; ApcEsdr 7:16; Just. D. 25, 1 al.) Mt 28:19; Lk 12:10 (s. above), 12; Ac 1:8; 2:38 (epexegetic gen.); 4:31; 9:31; 10:45; 13:4; 16:6; 1 Cor 6:19; 2 Cor 13:13; 1J 5:7 v.l. (on the Comma Johanneum s. λόγο 3); GJs 24:4 (s. χρηματίζω 1bα). As the mother of Jesus GHb 20, 61 (HLeisegang, Pneuma Hagion 1922, 64ff; SHirsch, D. Vorstellg. v. e. weibl. πνεῦμα ἅγ. im NT u. in d. ältesten christl. Lit. 1927. Also WBousset, Hauptprobleme der Gnosis 1907, 9ff).β. without the art. (s. B-D-F §257, 2; Rob. 761; 795) πνεῦμα ἅγιον (PGM 3, 289; Da 5:12 LXX; PsSol 17:37; AssMos Fgm. b; Just., D. 4, 1 al.; Ath. 24, 1. S. also Da Theod. 4:8, 9, 18 θεοῦ πνεῦμα ἅγιον or πνεῦμα θεοῦ ἅγιον) Mk 1:8; Lk 1:15, 35, 41, 67; 2:25; 4:1; 11:13; J 20:22 (Cassien, La pentecôte johannique [J 20:19–23] ’39.—See also 1QS 4:20f); Ac 2:4a; 4:8; 7:55; 8:15, 17, 19; 9:17; 10:38; 11:24; 13:9; 19:2ab; Hb 2:4; 6:4; 1 Pt 1:12 v.l.; 1 Cl 2:2; AcPl 6:18; 9:4 (restored after Aa I 110, 11); AcPlCor 2:5.—So oft. in combination w. a prep.: διὰ πνεύματος ἁγίου Ac 1:2; 4:25; Ro 5:5; 2 Ti 1:14; 1 Cl 8:1 (cp. διὰ πν. αἰωνίου Hb 9:14). διὰ φωνῆς πν. ἁγίου AcPl Ha 11, 6. ἐκ πνεύματος ἁγίου (Eus., PE 3, 12, 3 of the Egyptians: ἐκ τ. πνεύματος οἴονται συλλαμβάνειν τὸν γῦπα. Here πνεῦμα= ‘wind’; s. Horapollo 1, 11 p. 14f. The same of other birds since Aristot.—On the neut. πνεῦμα as a masc. principle cp. Aristoxenus, Fgm. 13 of the two original principles: πατέρα μὲν φῶς, μητέρα δὲ σκότος) Mt 1:18, 20; IEph 18:2; GJs 14:2; 19:1 (pap). ἐν πνεύματι ἁγίῳ (PsSol 17:37; ApcZeph; Ar. 15, 1) Mt 3:11; Mk 1:8 v.l.; Lk 3:16; J 1:33b; Ac 1:5 (cp. 1QS 3:7f); 11:16; Ro 9:1; 14:17; 15:16; 1 Cor 12:3b; 2 Cor 6:6; 1 Th 1:5; 1 Pt 1:12 (without ἐν v.l.); Jd 20. ὑπὸ πνεύματος ἁγίου 2 Pt 1:21. Cp. ἐν δυνάμει πνεύματος ἁγίου Ro 15:13, 19 v.l. (for πνεύματος θεοῦ). μετὰ χαρᾶς πνεύματος ἁγίου 1 Th 1:6. διὰ ἀνακαινώσεως πνεύματος ἁγίου Tit 3:5.ⓓ abs.α. w. the art. τὸ πνεῦμα. In this connection the art. is perh. used anaphorically at times, w. the second mention of a word (s. B-D-F §252; Rob. 762); perh. Mt 12:31 (looking back to vs. 28 πν. θεοῦ); Mk 1:10, 12 (cp. vs. 8 πν. ἅγιον); Lk 4:1b, 14 (cp. vs. 1a); Ac 2:4b (cp. vs. 4a).—As a rule it is not possible to assume that anaphora is present: Mt 4:1; J 1:32, 33a; 3:6a, 8b (in wordplay), 34; 7:39a; Ac 8:29; 10:19; 11:12, 28; 19:1 D; 20:3 D, 22; 21:4; Ro 8:23 (ἀπαρχή 1bβ; 2), 26a, 27; 12:11; 15:30; 2 Cor 1:22 and 5:5 (KErlemann, ZNW 83, ’92, 202–23, and s. ἀρραβών); 12:18 (τῷ αὐτῷ πν.); Gal 3:2, 5, 14 (ἐπαγγελία 1bβ); Eph 4:3 (gen. of the author); 6:17 (perh. epexegetic gen.); 1 Ti 4:1a; Js 4:5; 1J 3:24; 5:6ab (some mss. add καὶ πνεύματος to the words διʼ ὕδατος κ. αἵματος at the beg. of the verse; this is approved by HvSoden, Moffatt, Vogels, Merk, and w. reservations by CDodd, The Joh. Epistles ’46, TManson, JTS 48, ’47, 25–33), vs. 8; Rv 2:7, 11, 17, 29; 3:6, 13, 22; 14:13; 22:17; B 19:2, B 7= D 4:10 (s. ἐτοιμάζω b). ἐν τῷ πνεύματι (led) by the Spirit Lk 2:27.—Paul links this Spirit of God, known to every Christian, with Christ as liberating agent in contrast to legal constraint ὁ κύριος τὸ πνεῦμα ἐστιν the Lord means Spirit 2 Cor 3:17a (UHolzmeister, 2 Cor 3:17 Dominus autem Spiritus est 1908; JNisius, Zur Erklärung v. 2 Cor 3:16ff: ZKT 40, 1916, 617–75; JKögel, Ὁ κύριος τὸ πνεῦμά ἐστιν: ASchlatter Festschr. 1922, 35–46; C Guignebert, Congr. d’Hist. du Christ. II 1928, 7–22; EFuchs, Christus u. d. Geist b. Pls ’32; HHughes, ET 45, ’34, 235f; CLattey, Verb. Dom. 20, ’40, 187–89; DGriffiths ET 55, ’43, 81–83; HIngo, Kyrios und Pneuma, ’61 [Paul]; JDunn, JTS 21, ’70, 309–20).β. without the art. πνεῦμα B 1:3. κοινωνία πνεύματος Phil 2:1 (κοινωνία 1 and 2). πνεύματι in the Spirit or through the Spirit Gal 3:3; 5:5, 16, 18; 1 Pt 4:6. εἰ ζῶμεν πνεύματι, πνεύματι καὶ στοιχῶμεν if we live by the Spirit, let us also walk by the Spirit Gal 5:25. Freq. used w. a prep.: διὰ πνεύματος 1 Pt 1:22 v.l. ἐξ (ὕδατος καὶ) πνεύματος J 3:5. ἐν πνεύματι in, by, through the Spirit Mt 22:43; Eph 2:22; 3:5; 5:18; 6:18; Col 1:8 (ἀγάπη ἐν πνεύματι love called forth by the Spirit); B 9:7. κατὰ πνεῦμα Ro 8:4f; Gal 4:29. ἐν ἁγιασμῷ πνεύματος 2 Th 2:13; 1 Pt 1:2 (s. ἁγιασμός).—In neg. expressions: οὔπω ἧν πνεῦμα the Spirit had not yet come J 7:39b. ψυχικοὶ πνεῦμα μὴ ἔχοντες worldly people, who do not have the Spirit Jd 19.—ἓν πνεῦμα one and the same Spirit 1 Cor 12:13; Eph 2:18; 4:4; one (in) Spirit 1 Cor 6:17.ⓔ The Spirit is more closely defined by a gen. of thing: τὸ πν. τῆς ἀληθείας (TestJud 20:5) J 14:17; 15:26; 16:13 (in these three places the Spirit of Truth is the Paraclete promised by Jesus upon his departure); 1J 4:6 (opp. τὸ πνεῦμα τῆς πλάνης, as TestJud 20:1; PsSol 8:14 πλ. πλανήσεως; Just., D. 7, 3 πλάνου καὶ ἀκαθάρτου πνεύματος; cp. 1QS 4:23); τὸ τῆς δόξης πν. 1 Pt 4:14. τὸ πν. τῆς ζωῆς the Spirit of life Ro 8:2. το πν. τῆς πίστεως 2 Cor 4:13. πν. σοφίας καὶ ἀποκαλύψεως Eph 1:17 (cp. Just., D. 87, 4). πν. υἱοθεσίας Ro 8:15b (opp. πν. δουλείας vs. 15a). πν. δυνάμεως AcPl Ha 8, 25. πν. δυνάμεως καὶ ἀγάπης καὶ σωφρονισμοῦ 2 Ti 1:7 (opp. πν. δειλίας). τὸ πν. τῆς χάριτος (s. TestJud 24:2) Hb 10:29 (Zech 12:10); cp. 1 Cl 46:6.ⓕ Of Christ ‘it is written’ in Scripture: (ἐγένετο) ὁ ἔσχατος Ἀδὰμ εἰς πνεῦμα ζῳοποιοῦν 1 Cor 15:45. The scripture pass. upon which the first part of this verse is based is Gen 2:7, where Wsd 15:11 also substitutes the words πνεῦμα ζωτικόν for πνοὴν ζωῆς (cp. Just., D. 6, 2). On the other hand, s. Philo, Leg. All. 1, 42 and s. the lit. s.v. Ἀδάμ ad loc.ⓖ The (divine) Pneuma stands in contrast to everything that characterizes this age or the finite world gener.: οὐ τὸ πν. τοῦ κόσμου ἀλλὰ τὸ πν. τὸ ἐκ τοῦ θεοῦ 1 Cor 2:12; cp. Eph 2:2 and 1 Ti 4:1ab.α. in contrast to σάρξ, which is more closely connected w. sin than any other earthly material (Just., D. 135, 6): J 3:6; Ro 8:4–6, 9a, 13; Gal 3:3; 5:17ab; 6:8. Cp. B 10:9. πᾶσα ἐπιθυμία κατὰ τοῦ πνεύματος στρατεύεται Pol 5:3.β. in contrast to σῶμα (=σάρξ) Ro 8:10 and to σάρξ (=σῶμα, as many hold) J 6:63a (for τὸ πν. ἐστιν τὸ ζῳοποιοῦν cp. Philo, Op. Mund. 30; Herm. Wr. in Cyrill., C. Jul. I 556c=542, 24 Sc. the pneuma τὰ πάντα ζῳοποιεῖ καὶ τρέφει. S. also f above). Cp. Ro 8:11b.γ. in contrast to γράμμα, which is the characteristic quality of God’s older declaration of the divine will in the law: Ro 2:29; 7:6; 2 Cor 3:6ab, 8 (cp. vs. 7).δ. in contrast to the wisdom of humans 1 Cor 2:13.⑥ the Spirit of God as exhibited in the character or activity of God’s people or selected agents, Spirit, spirit (s. HPreisker, Geist u. Leben ’33).ⓐ πνεῦμα is accompanied by another noun, which characterizes the working of the Spirit more definitely: πνεῦμα καὶ δύναμις spirit and power Lk 1:17; 1 Cor 2:4. Cp. Ac 10:38; 1 Th 1:5. πνεῦμα καὶ ζωή J 6:63b. πνεῦμα κ. σοφία Ac 6:3; cp. vs. 10 (cp. TestReub 2:6 πνεῦμα λαλίας). πίστις κ. πνεῦμα ἅγιον 6:5 (cp. Just., D. 135, 6). χαρὰ καὶ πνεῦμα ἅγ. 13:52.ⓑ Unless frustrated by humans in their natural condition, the Spirit of God produces a spiritual type of conduct Gal 5:16, 25 and produces the καρπὸς τοῦ πνεύματος vs. 22 (s. Vögtle under πλεονεξία).ⓒ The Spirit inspires certain people of God B 12:2; B 13:5, above all, in their capacity as proclaimers of a divine revelation (Strabo 9, 3, 5 the πνεῦμα ἐνθουσιαστικόν, that inspired the Pythia; Περὶ ὕψους 13, 2; 33, 5 of the divine πν. that impels prophets and poets to express themselves; schol. on Pla. 856e of a μάντις: ἄνωθεν λαμβάνειν τὸ πνεῦμα καὶ πληροῦσθαι τοῦ θεοῦ; Aristobulus in Eus., PE 8, 10, 4 [=Fgm. 2, 4 p. 136 Holladay] τὸ θεῖον πν., καθʼ ὸ̔ καὶ προφήτης ἀνακεκήρυκται ‘[Moses possessed] the Divine Spirit with the result that he was proclaimed a prophet’; AscIs 1:7 τὸ πν. τὸ λαλοῦν ἐν ἐμοί; AssMos Fgm. f εἶδεν πνεύματι ἐπαρθείς; Just., A I, 38, 1 al.; Ath. 10, 3 τὸ προφητικὸν πν. Cp. Marinus, Vi. Procli 23 of Proclus: οὐ γὰρ ἄνευ θείας ἐπινοίας … διαλέγεσθαι; Orig., C. Cels. 3, 28, 23). προφητεία came into being only as ὑπὸ πνεύματος ἁγίου φερόμενοι ἐλάλησαν ἀπὸ θεοῦ ἄνθρωποι 2 Pt 1:21; cp. Ac 15:29 v.l.; cp. 1 Cl 8:1. David Mt 22:43; Mk 12:36; cp. Ac 1:16; 4:25. Isaiah Ac 28:25. Moses B 10:2, B 9; the Spirit was also active in giving the tables of the law to Moses 14:2. Christ himself spoke in the OT διὰ τοῦ πνεύματος τοῦ ἁγίου 1 Cl 22:1. The ἱεραὶ γραφαί are called αἱ διὰ τοῦ πν. τοῦ ἁγίου 45:2.—The Christian prophet Agabus also ἐσήμαινεν διὰ τοῦ πν. Ac 11:28; cp. Ac 21:11. Likew. Ign. IPhld 7:2. In general the Spirit reveals the most profound secrets to those who believe 1 Cor 2:10ab.—1 Cl claims to be written διὰ τοῦ ἁγ. πν. 63:2. On Ac 19:21 s. 3b.ⓓ The Spirit of God, being one, shows the variety and richness of its life in the different kinds of spiritual gifts which are granted to certain Christians 1 Cor 12:4, 7, 11; cp. vs. 13ab.—Vss. 8–10 enumerate the individual gifts of the Spirit, using various prepositions: διὰ τοὺ πν. vs. 8a; κατὰ τὸ πν. vs. 8b; ἐν τῷ πν. vs. 9ab. τὸ πν. μὴ σβέννυτε do not quench the Spirit 1 Th 5:19 refers to the gift of prophecy, acc. to vs. 20.—The use of the pl. πνεύματα is explained in 1 Cor 14:12 by the varied nature of the Spirit’s working; in vs. 32 by the number of persons who possess the prophetic spirit; on the latter s. Rv 22:6 and 19:10.ⓔ One special type of spiritual gift is represented by ecstatic speaking. Of those who ‘speak in tongues’ that no earthly person can understand: πνεύματι λαλεῖ μυστήρια expresses secret things in a spiritual way 1 Cor 14:2. Cp. vss. 14–16 and s. νοῦς 1b. τὸ πνεῦμα ὑπερεντυγχάνει στεναγμοῖς ἀλαλήτοις the Spirit pleads in our behalf with groans beyond words Ro 8:26b. Of speech that is ecstatic, but expressed in words that can be understood λαλεῖν ἐν πνεύματι D 11:7, 8; cp. vs. 9 (on the subject-matter 1 Cor 12:3; Jos., Ant. 4, 118f; TestJob 43:2 ἀναλαβὼν Ἐλιφᾶς πν. εἶπεν ὕμνον). Of the state of mind of the seer of the Apocalypse: ἐν πνεύματι Rv 17:3; 21:10; γενέσθαι ἐν πν. 1:10; 4:2 (s. γίνομαι 5c, ἐν 4c and EMoering, StKr 92, 1920, 148–54; RJeske, NTS 31, ’85, 452–66); AcPl Ha 6, 27. On the Spirit at Pentecost Ac 2:4 s. KLake: Beginn. I 5, ’33, 111–21. κατασταλέντος τοῦ πν. τοῦ ἐν Μύρτῃ when the Spirit (of prophecy) that was in Myrta ceased speaking AcPl Ha 7, 9.ⓕ The Spirit leads and directs Christian missionaries in their journeys (Aelian, NA 11, 16 the young women are led blindfolded to the cave of the holy serpent; they are guided by a πνεῦμα θεῖον) Ac 16:6, 7 (by dreams, among other methods; cp. vs. 9f and s. Marinus, Vi. Procli 27: Proclus ἔφασκεν προθυμηθῆναι μὲν πολλάκις γράψαι, κωλυθῆναι δὲ ἐναργῶς ἔκ τινων ἐνυπνίων). In Ac 16:6–7 τὸ ἅγιον πν. and τὸ πν. Ἰησοῦ are distinguished.⑦ an activating spirit that is not fr. God, spirit: πν. ἔτερον a different (kind of) spirit 2 Cor 11:4. Cp. 2 Th 2:2; 1J 4:1–3. Because there are persons activated by such spirits, it is necessary to test the var. kinds of spirits (the same problem Artem. 3, 20 περὶ διαφορᾶς μάντεων, οἷς δεῖ προσέχειν καὶ οἷς μή) 1 Cor 12:10; 1J 4:1b. ὁ διάβολος πληροῖ αὐτὸν αὐτοῦ πν. Hm 11:3. Also οὐκ οἴδατε ποίου πνεύματός ἐστε Lk 9:55 v.l. distinguishes betw. the spirit shown by Jesus’ disciples, and another kind of spirit.—Even more rarely a spirit divinely given that is not God’s own; so (in a quot. fr. Is 29:10) a πνεῦμα κατανύξεως Ro 11:8.⑧ an independent transcendent personality, the Spirit, which appears in formulas that became more and more fixed and distinct (cp. Ath. 12, 2; Hippol., Ref. 7, 26, 2.—Ps.-Lucian, Philopatr. 12 θεόν, υἱόν πατρός, πνεῦμα ἐκ πατρὸς ἐκπορευόμενον ἓν ἐκ τριῶν καὶ ἐξ ἑνὸς τρία, ταῦτα νόμιζε Ζῆνα, τόνδʼ ἡγοῦ θεόν=‘God, son of the father, spirit proceeding from the father, one from three and three from one, consider these as Zeus, think of this one as God’. The entire context bears a Christian impress.—As Aion in gnostic speculation Iren. 1, 2, 5 [Harv. I 21, 2]): βαπτίζοντες αὐτοὺς εἰς τὸ ὄνομα τοῦ πατρὸς καὶ τοῦ υἱοῦ καὶ τοῦ ἁγίου πνεύματος Mt 28:19 (on the text s. βαπτίζω 2c; on the subject-matter GWalther, Die Entstehung des Taufsymbols aus dem Taufritus: StKr 95, 1924, 256ff); D 7:1, 3. Cp. 2 Cor 13:13; 1 Cl 58:2; IEph 9:1; IMg 13:1b, 2; MPol 14:3; 22:1, 3; Epil Mosq 5. On this s. HUsener, Dreiheit: RhM 58, 1903, 1ff; 161ff; 321ff; esp. 36ff; EvDobschütz, Zwei-u. dreigliedrige Formeln: JBL 50, ’31, 116–47 (also Heinrici Festschr. 1914, 92–100); Norden, Agn. Th. 228ff; JMainz, Die Bed. der Dreizahl im Judentum 1922; Clemen2 125–28; NSöderblom, Vater, Sohn u. Geist 1909; DNielsen, Der dreieinige Gott I 1922; GKrüger, Das Dogma v. der Dreieinigkeit 1905, 46ff; AHarnack, Entstehung u. Entwicklung der Kirchenverfassung 1910, 187ff; JHaussleiter, Trinitarischer Glaube u. Christusbekenntnis in der alten Kirche: BFCT XXV 4, 1920; JLebreton, Histoire du dogme de la Trinité I: Les origines6 1927; RBlümel, Pls u. d. dreieinige Gott 1929.—On the whole word FRüsche, D. Seelenpneuma ’33; HLeisegang, Der Hl. Geist I 1, 1919; EBurton, ICC Gal 1921, 486–95; PVolz, Der Geist Gottes u. d. verwandten Erscheinungen im AT 1910; JHehn, Zum Problem des Geistes im alten Orient u. im AT: ZAW n.s. 2, 1925, 210–25; SLinder, Studier till Gamla Testamentets föreställningar om anden 1926; AMarmorstein, Der Hl. Geist in der rabb. Legende: ARW 28, 1930, 286–303; NSnaith, The Distinctive Ideas of the OT ’46, 229–37; FDillistone, Bibl. Doctrine of the Holy Spirit: Theology Today 3, ’46/47, 486–97; TNicklin, Gospel Gleanings ’50, 341–46; ESchweizer, CDodd Festschr., ’56, 482–508; DLys, Rûach, Le Souffle dans l’AT, ’62; DHill, Gk. Words and Hebr. Mngs. ’67, 202–93.—HGunkel, Die Wirkungen des Hl. Geistes2 1899; HWeinel, Die Wirkungen des Geistes u. der Geister im nachap. Zeitalter 1899; EWinstanley, The Spirit in the NT 1908; HSwete, The Holy Spirit in the NT 1909, The Holy Spirit in the Ancient Church 1912; EScott, The Spirit in the NT 1923; FBüchsel, Der Geist Gottes im NT 1926; EvDobschütz, Der Geistbesitz des Christen im Urchristentum: Monatsschr. für Pastoral-theol. 20, 1924, 228ff; FBadcock, ‘The Spirit’ and Spirit in the NT: ET 45, ’34, 218–21; RBultmann, Theologie des NT ’48, 151–62 (Eng. tr. KGrobel, ’51, I 153–64); ESchweizer, Geist u. Gemeinde im NT ’52, Int 6, ’52, 259–78.—WTosetti, Der Hl. Geist als göttliche Pers. in den Evangelien 1918; HLeisegang, Pneuma Hagion. Der Ursprung des Geistbegriffs der Syn. Ev. aus der griech. Mystik 1922; AFrövig, Das Sendungsbewusstsein Jesu u. der Geist 1924; HWindisch, Jes. u. d. Geist nach Syn. Überl.: Studies in Early Christianity, presented to FCPorter and BWBacon 1928, 209–36; FSynge, The Holy Spirit in the Gospels and Acts: CQR 120, ’35, 205–17; CBarrett, The Holy Spirit and the Gospel Trad. ’47.—ESokolowski, Die Begriffe Geist u. Leben bei Pls 1903; KDeissner, Auferstehungshoffnung u. Pneumagedanke bei Pls 1912; GVos, The Eschatological Aspect of the Pauline Conception of the Spirit: Bibl. and Theol. Studies by the Faculty of Princeton Theol. Sem. 1912, 209–59; HBertrams, Das Wesen des Geistes nach d. Anschauung des Ap. Pls 1913; WReinhard, Das Wirken des Hl. Geistes im Menschen nach den Briefen des Ap. Pls 1918; HHoyle, The Holy Spirit in St. Paul 1928; PGächter, Z. Pneumabegriff des hl. Pls: ZKT 53, 1929, 345–408; ASchweitzer, D. Mystik des Ap. Pls 1930, 159–74 al. [Mysticism of Paul the Apostle, tr. WMontgomery ’31, 160–76 al.]; E-BAllo, RB 43, ’34, 321–46 [1 Cor]; Ltzm., Hdb. exc. after Ro 8:11; Synge [s. above], CQR 119, ’35, 79–93 [Pauline epp.]; NWaaning, Onderzoek naar het gebruik van πνεῦμα bij Pls, diss. Amsterd. ’39; RJewett, Paul’s Anthropological Terms, ’71, 167–200.—HvBaer, Der Hl. Geist in den Lukasschriften 1926; MGoguel, La Notion joh. de l’Esprit 1902; JSimpson, The Holy Spirit in the Fourth Gospel: Exp., 9th ser., 4, 1925, 292–99; HWindisch, Jes. u. d. Geist im J.: Amicitiae Corolla (RHarris Festschr.) ’33, 303–18; WLofthouse, The Holy Spirit in Ac and J: ET 52, ’40/41, 334–36; CBarrett, The Holy Spirit in the Fourth Gospel: JTS 1 n.s., ’50, 1–15; FCrump, Pneuma in the Gospels, diss. Catholic Univ. of America, ’54; GLampe, Studies in the Gospels (RHLightfoot memorial vol.) ’55, 159–200; NHamilton, The Holy Spirit and Eschatology in Paul, ’57; WDavies, Paul and the Dead Sea Scrolls, Flesh and Spirit: The Scrolls and the NT, ed. KStendahl, ’57, 157–82.—GJohnston, ‘Spirit’ and ‘Holy Spirit’ in the Qumran Lit.: NT Sidelights (ACPurdy Festschr.) ’60, 27–42; JPryke, ‘Spirit’ and ‘Flesh’ in Qumran and NT, RevQ 5, ’65, 346–60; HBraun, Qumran und d. NT II, ’66, 150–64; DHill, Greek Words and Hebrew Meanings, ’67, 202–93; WBieder, Pneumatolog. Aspekte im Hb, OCullmann Festschr. ’72, 251–59; KEasley, The Pauline Usage of πνεύματι as a Reference to the Spirit of God: JETS 27, ’84, 299–313 (statistics).—B. 260; 1087. Pauly-W. XIV 387–412. BHHW I 534–37. Schmidt, Syn. II 218–50. New Docs 4, 38f. DELG s.v. πνέω. M-M. Dict. de la Bible XI 126–398. EDNT. TW. Sv. -
9 единомышленник
1) General subject: alter ego, associate, confederate, like-minded fellow, like-minded man, like-minded person, fellow-thinker (can also be used without the hyphen), adherent, adherer, someone who thinks the same way, (мой) (иногда):person [working for] the same cause, (мой) person who feels the same way I do, (мой) person who has the same position on [an issue], kindred spirit (в нек. контекстах), like-minded2) Colloquial: soul mate -
10 insto
in-sto, stĭti, stātum (e. g. instaturum, Liv. 10, 36, 3:I.instaturos,
Front. Strat. 2, 6, 10 al.), 1, v. n., to stand in or upon a thing (class.).Lit.A.In gen., constr. with dat., in and abl., or acc.(α).With dat.:(β).jugis,
Verg. A. 11, 529.—With in and abl.: saxo in globoso, Pac. ap. Auct. Her. 2, 23, 36 (Trag. Fragm. v. 367 Rib.):(γ).instans in medio triclinio,
Suet. Tib. 72.—Absol., to draw nigh, approach; to impend, threaten:(δ).quibus ego confido impendere fatum aliquod, et poenas jam diu debitas aut instare jam plane, aut certe jam appropinquare,
Cic. Cat. 2, 5:instant apparatissimi magnificentissimique ludi,
id. Pis. 27:cum illi iter instaret,
id. Att. 13, 23:quidquid subiti et magni discriminis instat,
Juv. 6, 520:ante factis omissis, illud quod instet, agi oportere,
the subject in hand, Cic. Inv. 2, 11, 37. —Of persons: cum legionibus instare Varum,
Caes. B. C. 2, 43.—With acc. (ante-class.):B. (α).tantum eum instat exitii,
Plaut. Poen. 4, 2, 96.—With dat.:(β).cedenti,
Liv. 10, 36:vestigiis,
id. 27, 12, 9:instantem regi cometen videre,
Juv. 6, 407.—With acc.:II.si me instabunt (al. mi),
Plaut. Curc. 3, 1, 6.—Trop.A.To urge or press upon one, to insist; to pursue a thing (syn. urgeo):(α).quamobrem urge, insta, perfice,
Cic. Att. 13, 32, 1:accusatori,
id. Font. 1:ille instat factum (esse),
he insists upon the fact, Ter. And. 1, 1, 120.— To follow up eagerly, pursue; with dat. or acc.With dat.:(β).instant operi regnisque futuris,
Verg. A. 1, 504:talibus instans monitis (parens),
Juv. 14, 210:non ignarus instandum famae,
Tac. Agr. 18.—With acc., to urge forward, ply, transact with zeal or diligence: instant mercaturam, Nov. ap. Non. 212, 30 (Com. Rel. p. 223 Rib.):(γ).parte aliā Marti currumque, rotasque volucres Instabant,
were hastening forward, working hard at, busily constructing, Verg. A. 8, 434: rectam viam, to go right, i. e. to be right, to hit the mark, Plaut. As. 1, 1, 40:unum instare de indutiis vehementissime contendere,
Caes. B. C. 3, 17, 5; cf. Zumpt, Gram. § 385.—Absol.:B.vox domini instantis,
Juv. 14, 63.—To demand earnestly, solicit, insist upon:A.satis est, quod instat de Milone,
Cic. Q. Fr. 3, 2:quod profecto cum sua sponte, tum, te instante, faciet,
at your instance, your solicitation, id. Att. 3, 15.— With inf.:instat Scandilius poscere recuperatores,
Cic. Verr. 2, 3, 59, § 136.—With ut or ne:tibi instat Hortensius, ut eas in consilium,
Cic. Quint. 10:uxor acriter tua instat, ne mihi detur,
Plaut. Cas. 2, 5, 33; cf.:nunc nosmet ipsi nobis instemus, ut, etc.,
Auct. Her. 4, 56, 69.— Impers.:profecto, si instetur, suo milite vinci Romam posse,
Liv. 2, 44.—Hence, instans, antis, P. a.(Standing by, being near, i. e.) Present.1.In gen.:2.quae venientia metuuntur, eadem efficiunt aegritudinem instantia,
Cic. Tusc. 4, 6, 11:ex controversia futuri, raro etiam ex instantis aut facti,
id. de Or. 2, 25, 105:tempus,
Auct. Her. 2, 5, 8:bellum,
Cic. Phil. 11, 10, 24.—In partic., gram. t. t.:B.tempus, i.q. praesens tempus,
the present tense, the present, Quint. 5, 10, 42; Charis. p. 147 P. et saep.—Pressing, urgent, importunate (post-Aug.):periculum,
Nep. Paus. 3, 5:species terribilior jam et instantior,
Tac. H. 4, 83:gestus acer atque instans,
Quint. 11, 3, 92 sq.; cf.:argumentatio acrior et instantior,
id. ib. §164: admonitio instantior,
Gell. 13, 24, 19.— Adv.: instanter, vehemently, earnestly, pressingly:intente instanterque pronuntiare,
Plin. Ep. 5, 19, 6:petere,
id. ib. 5, 7, 22:plura acriter et instanter incipere,
Quint. 9, 3, 30:dicere,
id. 9, 4, 126.— Comp.:instantius concurrere,
to fight more vehemently, Tac. A. 6, 35. — Sup.:instantissime desiderare,
Gell. 4, 18.
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