-
41 כָּחַל
כָּחַל(b. h.; denom. of כּוֹחָל) to paint the eyelids (for medical or for cosmetic purposes). Sabb.VIII, 3 (78b) כדי לִכְחוֹלוכ׳ a quantity sufficient for painting one eye. Ib. 80a צנועות כּוֹחֲלוֹתוכ׳ chaste (veiled) women paint only one eye. Ib. X, 6 הכּוֹחֶלֶת she who paints her eyes (on the Sabbath); a. fr.Part. pass. כָּחוּל; f. כְּחוּלָח, pl. כְּחוּלוֹת. Gen. R. s. 98 (play on ח̇כ̇ל̇ילי, Gen. 49:12) שעיניהם כ̇ח̇ול̇ות וכ̇ח̇ם יפהוכ׳ whose eyes are bright as if painted, and whose abilities for study are fine. Y.Sabb.VII, 10a top להכחיל, מכחיל, v. בָּחַל II. -
42 כסול
כָּסוּלm. (denom. of כֶּסֶל) an animal with a deformed hip. Bekh.VI, 7 (40a) כ׳ שאחת מירכותיו גבוהה (Talm. ed. גבוהות, corr. acc.) a kasul is one whose one hip is higher than the other. Ib. 40a כ׳ שרגלו אחדוכ׳ a k. is he whose one foot is seated in the loin and the other over the loin; Tosef. ib. IV, 10 איזהו פסול (corr. acc.). -
43 כָּסוּל
כָּסוּלm. (denom. of כֶּסֶל) an animal with a deformed hip. Bekh.VI, 7 (40a) כ׳ שאחת מירכותיו גבוהה (Talm. ed. גבוהות, corr. acc.) a kasul is one whose one hip is higher than the other. Ib. 40a כ׳ שרגלו אחדוכ׳ a k. is he whose one foot is seated in the loin and the other over the loin; Tosef. ib. IV, 10 איזהו פסול (corr. acc.). -
44 כפל
כָּפַל(b. h.; cmp. כפף) to bend over, fold, double. Ber.63a כּוֹפְלִין לווכ׳ his means of support will be doubled to him. Gen. R. s. 95, end כל מי שכ׳ שמווכ׳ every one whose name the Scripture mentions twice in the blessings of Moses; (B. Kam.92a אותן שהוּכְפְּלוּ בשמות). Succ.III, 11 מקום … לִכְפּוֹל יִכְפּוֹל where it is customary to recite twice (each verse of Ps. 118:21–29), let one do so. Tosef.Pes.X, 9 רבי היה כּוֹפֵל בה דברים Rabbi used to repeat certain words (in singing the Hallel); Pes.119b; Succ.39a מוסיף לכפול מאודךוכ׳ adds (to Rabbis repetitions) by doubling the verses from Odkha (Ps. l. c.). Sifra Vayikra, Ndabah, Par. 10, ch. XII; Men.VI, 4 (75b) כופל אחדוכ׳ (Bab. ed. קופל) he folds it twice over and breaks it (into four parts). Ned.61b יכפלו, v. קָפַל. Gitt.62a כּוֹפְלִין שלוםוכ׳ we must double the greeting (say twice shalom) B. Mets. 104b לכפולוכ׳ where it is costumary to write out the Kthubah for double the amount of the dowry, half the amount is collected; a. fr.Part. pass. כָּפוּל, f. כְּפוּלָה; pl. כְּפוּלִים, כְּפוּלִין; כְּפוּלוֹת. Kel. XXVII, 5 נמדד כ׳ is measured as it is doubled (folded). Ib. 6.Ohol. XI, 3 כ׳ Var. in R. S. a. l. (ed. ק׳) folded up one above the other. Ned.66b כ׳ הן her ears are bent over (deformed).Treat. Sofrim II, 11 אותיות הכ׳ letters which have two forms ( מנצפך); a. fr.תנאי כ׳, v. תְּנַאי. Nif. נִכְפַּל to be doubled. Y.Kil.IX, 32c top נִכְפְּלוּ לו שניו his years of life were doubled to him. Gen. R. s. 30, beg.; Tanḥ. Shmoth 18, a. e. כל מישנ׳ שמו every one whose name appears twice in immediate succession (as Noah Noah, Gen. 6:9); a. fr. Hif. הִכְפִּיל to double, fold up. Ned.61b, sq., v. קָפַל. Hof. הוּכְפָּל to be doubled, bent. Ib., v. קָפַל. M. Kat. 25b (in a poetic eulogy) קאת … הוּכְפְּלוּ לראותוכ׳ pelican and owl were bent upon looking (took pains to see, cmp. next w. Ithp.).B. Kam.92a, v. supra.Part. pass. מוּכְפָּל (Pu. מְכוּפָּל) doubly guarded, surrounded. Yalk. Lev. 557 מוכ׳ כמה כְפֵלוֹת; Lev. R. s. 16 מכו׳ בכמה כפולות (the tongue) is guarded by several folding doors (teeth, lips). Pi. כִּיפֵּל to fold. Sifra l. c.; Men. l. c. לא היה מְכַפְּלָהּ (Bab. ed. מק׳) he did not fold it (in four parts, v. supra). -
45 כָּפַל
כָּפַל(b. h.; cmp. כפף) to bend over, fold, double. Ber.63a כּוֹפְלִין לווכ׳ his means of support will be doubled to him. Gen. R. s. 95, end כל מי שכ׳ שמווכ׳ every one whose name the Scripture mentions twice in the blessings of Moses; (B. Kam.92a אותן שהוּכְפְּלוּ בשמות). Succ.III, 11 מקום … לִכְפּוֹל יִכְפּוֹל where it is customary to recite twice (each verse of Ps. 118:21–29), let one do so. Tosef.Pes.X, 9 רבי היה כּוֹפֵל בה דברים Rabbi used to repeat certain words (in singing the Hallel); Pes.119b; Succ.39a מוסיף לכפול מאודךוכ׳ adds (to Rabbis repetitions) by doubling the verses from Odkha (Ps. l. c.). Sifra Vayikra, Ndabah, Par. 10, ch. XII; Men.VI, 4 (75b) כופל אחדוכ׳ (Bab. ed. קופל) he folds it twice over and breaks it (into four parts). Ned.61b יכפלו, v. קָפַל. Gitt.62a כּוֹפְלִין שלוםוכ׳ we must double the greeting (say twice shalom) B. Mets. 104b לכפולוכ׳ where it is costumary to write out the Kthubah for double the amount of the dowry, half the amount is collected; a. fr.Part. pass. כָּפוּל, f. כְּפוּלָה; pl. כְּפוּלִים, כְּפוּלִין; כְּפוּלוֹת. Kel. XXVII, 5 נמדד כ׳ is measured as it is doubled (folded). Ib. 6.Ohol. XI, 3 כ׳ Var. in R. S. a. l. (ed. ק׳) folded up one above the other. Ned.66b כ׳ הן her ears are bent over (deformed).Treat. Sofrim II, 11 אותיות הכ׳ letters which have two forms ( מנצפך); a. fr.תנאי כ׳, v. תְּנַאי. Nif. נִכְפַּל to be doubled. Y.Kil.IX, 32c top נִכְפְּלוּ לו שניו his years of life were doubled to him. Gen. R. s. 30, beg.; Tanḥ. Shmoth 18, a. e. כל מישנ׳ שמו every one whose name appears twice in immediate succession (as Noah Noah, Gen. 6:9); a. fr. Hif. הִכְפִּיל to double, fold up. Ned.61b, sq., v. קָפַל. Hof. הוּכְפָּל to be doubled, bent. Ib., v. קָפַל. M. Kat. 25b (in a poetic eulogy) קאת … הוּכְפְּלוּ לראותוכ׳ pelican and owl were bent upon looking (took pains to see, cmp. next w. Ithp.).B. Kam.92a, v. supra.Part. pass. מוּכְפָּל (Pu. מְכוּפָּל) doubly guarded, surrounded. Yalk. Lev. 557 מוכ׳ כמה כְפֵלוֹת; Lev. R. s. 16 מכו׳ בכמה כפולות (the tongue) is guarded by several folding doors (teeth, lips). Pi. כִּיפֵּל to fold. Sifra l. c.; Men. l. c. לא היה מְכַפְּלָהּ (Bab. ed. מק׳) he did not fold it (in four parts, v. supra). -
46 לוייתא
לְוָיְיתָא, לְוָו׳, לִוְיָתָאf. ch. = h. לְוָיָה, escort; caravan. Gen. R. s. 16, beg.; Y.Yoma IV, 41d top (ref. to Gen. 2:12) טיבוי … בלְוָויָיתֵיה happy he in whose house it is, happy he in whose company it is (on travelling); Ex. R. s. 35, beg.; a. e.Gen. R. s. 92 פוקו דל׳ אנא עבד לכון (not פוקו לכון) leave now, for I have arranged on escort for you; Yalk. ib. 150.Lam. R. to I, 1 (חד מאתינ׳ 7) גוד דנמטי ל׳ walk quickly that we may reach the caravan. Ib. ואית ל׳ קומינון is there a caravan ahead of us? -
47 לוו׳
לְוָיְיתָא, לְוָו׳, לִוְיָתָאf. ch. = h. לְוָיָה, escort; caravan. Gen. R. s. 16, beg.; Y.Yoma IV, 41d top (ref. to Gen. 2:12) טיבוי … בלְוָויָיתֵיה happy he in whose house it is, happy he in whose company it is (on travelling); Ex. R. s. 35, beg.; a. e.Gen. R. s. 92 פוקו דל׳ אנא עבד לכון (not פוקו לכון) leave now, for I have arranged on escort for you; Yalk. ib. 150.Lam. R. to I, 1 (חד מאתינ׳ 7) גוד דנמטי ל׳ walk quickly that we may reach the caravan. Ib. ואית ל׳ קומינון is there a caravan ahead of us? -
48 לְוָיְיתָא
לְוָיְיתָא, לְוָו׳, לִוְיָתָאf. ch. = h. לְוָיָה, escort; caravan. Gen. R. s. 16, beg.; Y.Yoma IV, 41d top (ref. to Gen. 2:12) טיבוי … בלְוָויָיתֵיה happy he in whose house it is, happy he in whose company it is (on travelling); Ex. R. s. 35, beg.; a. e.Gen. R. s. 92 פוקו דל׳ אנא עבד לכון (not פוקו לכון) leave now, for I have arranged on escort for you; Yalk. ib. 150.Lam. R. to I, 1 (חד מאתינ׳ 7) גוד דנמטי ל׳ walk quickly that we may reach the caravan. Ib. ואית ל׳ קומינון is there a caravan ahead of us? -
49 לְוָו׳
לְוָיְיתָא, לְוָו׳, לִוְיָתָאf. ch. = h. לְוָיָה, escort; caravan. Gen. R. s. 16, beg.; Y.Yoma IV, 41d top (ref. to Gen. 2:12) טיבוי … בלְוָויָיתֵיה happy he in whose house it is, happy he in whose company it is (on travelling); Ex. R. s. 35, beg.; a. e.Gen. R. s. 92 פוקו דל׳ אנא עבד לכון (not פוקו לכון) leave now, for I have arranged on escort for you; Yalk. ib. 150.Lam. R. to I, 1 (חד מאתינ׳ 7) גוד דנמטי ל׳ walk quickly that we may reach the caravan. Ib. ואית ל׳ קומינון is there a caravan ahead of us? -
50 לִוְיָתָא
לְוָיְיתָא, לְוָו׳, לִוְיָתָאf. ch. = h. לְוָיָה, escort; caravan. Gen. R. s. 16, beg.; Y.Yoma IV, 41d top (ref. to Gen. 2:12) טיבוי … בלְוָויָיתֵיה happy he in whose house it is, happy he in whose company it is (on travelling); Ex. R. s. 35, beg.; a. e.Gen. R. s. 92 פוקו דל׳ אנא עבד לכון (not פוקו לכון) leave now, for I have arranged on escort for you; Yalk. ib. 150.Lam. R. to I, 1 (חד מאתינ׳ 7) גוד דנמטי ל׳ walk quickly that we may reach the caravan. Ib. ואית ל׳ קומינון is there a caravan ahead of us? -
51 מחוי
מָחוּיm. (מָחָה) 1) dissolved, watery. Y.Naz.VII, 56b, v. מוֹהַל.Trnsf. wasted by dissipation. Esth. R. to II, 3– 2) blotted out. Yeb.24a (ref. to Deut. 25:6) פרט לסריס ששמו מ׳ excluding the eunuch whose name is anyhow blotted out; Y. ib. IV, 5c top יצא זה ששמו מ׳ (not שאין שמו). Ib. את ששמו מ׳ he whose name would otherwise he blotted out. V. מָחָה. -
52 מָחוּי
מָחוּיm. (מָחָה) 1) dissolved, watery. Y.Naz.VII, 56b, v. מוֹהַל.Trnsf. wasted by dissipation. Esth. R. to II, 3– 2) blotted out. Yeb.24a (ref. to Deut. 25:6) פרט לסריס ששמו מ׳ excluding the eunuch whose name is anyhow blotted out; Y. ib. IV, 5c top יצא זה ששמו מ׳ (not שאין שמו). Ib. את ששמו מ׳ he whose name would otherwise he blotted out. V. מָחָה. -
53 מנהיג
מַנְהִיגm. (נָהַג) leader, director. Gen. R. s. 39, beg.; a. e. תאמר שהעולם הזה בלא מ׳ is it possible that this world has no leader?B. Bath.91a sq. אוי … שאבד מַנְהִיגוֹוכ׳ woe to the world (humanity) whose leader is gone, woe to the ship whose captain is gone!; a. e.Pl. מַנְהִיגִים. Gen. R. s. 24 דור ודור ומַנְהִיגָיו generation after generation and their several leaders. Ib. s. 12 ברא הן ומַנְהִיגֵיהֶן created them (the heavens) and their directing agencies, v. נַוְוטָא.V. נָהַג. -
54 מַנְהִיג
מַנְהִיגm. (נָהַג) leader, director. Gen. R. s. 39, beg.; a. e. תאמר שהעולם הזה בלא מ׳ is it possible that this world has no leader?B. Bath.91a sq. אוי … שאבד מַנְהִיגוֹוכ׳ woe to the world (humanity) whose leader is gone, woe to the ship whose captain is gone!; a. e.Pl. מַנְהִיגִים. Gen. R. s. 24 דור ודור ומַנְהִיגָיו generation after generation and their several leaders. Ib. s. 12 ברא הן ומַנְהִיגֵיהֶן created them (the heavens) and their directing agencies, v. נַוְוטָא.V. נָהַג. -
55 מצוה
מִצְוָהf. (b. h.; צָוָה) command, esp. religious act, meritorious deed. Ḥull.141a, a. fr. לדבר מ׳ for a religious purpose, opp. לדבר הרשות for a secular or religiously indifferent purpose.מלחמת מ׳ v. מִלְהָמָה.Ab. IV, 11 מ׳ אחת one good deed, opp. עֲבֵרָה sin. Ib. שכר מ׳ מ׳ the reward of a good deed is another good deed, v. גָּרַר. Ib. II, 1 מ׳ קלה a light command (obeyed with little sacrifice); Ned.39b; a. fr.מ׳ הבאה בעבירה a religious act achieved through a wrong deed, e. g. using an illegitimately obtained object for a religious ceremony. Succ.30a; a. fr.Y.Sabb.XIII, 14a bot.; Y.Ḥall.I, end, 58a אין עבירה מ׳ no-sin is virtue; אין מ׳ עבירה no-virtue is sin.Zeb.52a, a. fr. מ׳ (sub. קרבן) an offering dependent on certain occasions as ordained in the Law, opp. חובה an obligatory offering (at regular seasons).איסור מ׳, v. אִיסּוּר.Y.Sot.I, beg.16b איתמרת למ׳ (או) לעיכוב is this said only as a recommendation or as an indispensable act?; Y.Pes.II, 29b bot., a. fr., v. עִיכּוּב.Ḥull.106a משום מ׳ because it is meritorious; מאי מ׳ מ׳ לשמועוכ׳ what is the merit of it? It is meritorious to obey Ib. לא חובה ולא מ׳ אלא רשות neither an obligatory, nor a meritorious, but a religiously indifferent act; Sabb.25b.מִצְוַת עֲשֵׁה (abbr. מ״ע) a positive command; מ׳ לא תעשה a prohibition. Kidd. I, 7; a. v. fr., v. גְּרָמָא, a. לֹא, לַאו.מת מ׳ the corpse of a person whose relatives are unknown and whose burial is obligatory on everybody. Hor.13a פגע בהם מת מ׳ they struck upon a corpse; a. fr.M. Kat. 20a חמשה מתי מ׳ the five relations (besides father and mother) whom one is obliged to bury (Lev. 21:2, sq.).Lev. R. s. 34 תן לי מ׳ in give me what thou art commanded to, i. e. alms, v. next w.Pl. מִצְוֹת, מִצְווֹת. Macc.23b שש מאות … מ׳ six hundred and thirteen commands (positive and prohibitive). Y. Sabb. l. c.; Y. Ḥall. l. c. (ref. to אלה המצות, Lev. 27:34) אם עשיתן כְּמִצְוָותָן מ׳וכ׳ if thou doest them as they are commanded, they are deeds of merit R. Hash. 28b מ׳ אינו עובר עליהן אלא בזמנן one violates the law by adding to the prescribed form of ceremonies only when executed in their due season (e. g. one does not violate the law by dwelling in the Succah on the eighth day). Ib. מ׳ אין צריכות כונה; Ber.13a מ׳ צריכות כ׳, v. כַּוָּנָה. Succ.39a, a. e. כל המ׳ כולן מברךוכ׳ the benediction at the performance of religious ceremonies must precede the act. Nidd.61b מ׳ בטלות לע״ל ceremonial laws find no application in the hereafter (e. g. a dead body may be wrapped in Kilayim). Ib. חפשי מן המ׳, v. חָפְשִׁי; a. v. fr.Ker.17b (ref. to Lev. 5:17) מצוות קרינן the traditional reading (v. אֵם) is acts (therefore a doubt between two pieces, one permitted and one prohibited, is required for a sacrifice ( אשם תלוי). Ib. ליכא מ׳ the requirement of two pieces is not complied with. -
56 מִצְוָה
מִצְוָהf. (b. h.; צָוָה) command, esp. religious act, meritorious deed. Ḥull.141a, a. fr. לדבר מ׳ for a religious purpose, opp. לדבר הרשות for a secular or religiously indifferent purpose.מלחמת מ׳ v. מִלְהָמָה.Ab. IV, 11 מ׳ אחת one good deed, opp. עֲבֵרָה sin. Ib. שכר מ׳ מ׳ the reward of a good deed is another good deed, v. גָּרַר. Ib. II, 1 מ׳ קלה a light command (obeyed with little sacrifice); Ned.39b; a. fr.מ׳ הבאה בעבירה a religious act achieved through a wrong deed, e. g. using an illegitimately obtained object for a religious ceremony. Succ.30a; a. fr.Y.Sabb.XIII, 14a bot.; Y.Ḥall.I, end, 58a אין עבירה מ׳ no-sin is virtue; אין מ׳ עבירה no-virtue is sin.Zeb.52a, a. fr. מ׳ (sub. קרבן) an offering dependent on certain occasions as ordained in the Law, opp. חובה an obligatory offering (at regular seasons).איסור מ׳, v. אִיסּוּר.Y.Sot.I, beg.16b איתמרת למ׳ (או) לעיכוב is this said only as a recommendation or as an indispensable act?; Y.Pes.II, 29b bot., a. fr., v. עִיכּוּב.Ḥull.106a משום מ׳ because it is meritorious; מאי מ׳ מ׳ לשמועוכ׳ what is the merit of it? It is meritorious to obey Ib. לא חובה ולא מ׳ אלא רשות neither an obligatory, nor a meritorious, but a religiously indifferent act; Sabb.25b.מִצְוַת עֲשֵׁה (abbr. מ״ע) a positive command; מ׳ לא תעשה a prohibition. Kidd. I, 7; a. v. fr., v. גְּרָמָא, a. לֹא, לַאו.מת מ׳ the corpse of a person whose relatives are unknown and whose burial is obligatory on everybody. Hor.13a פגע בהם מת מ׳ they struck upon a corpse; a. fr.M. Kat. 20a חמשה מתי מ׳ the five relations (besides father and mother) whom one is obliged to bury (Lev. 21:2, sq.).Lev. R. s. 34 תן לי מ׳ in give me what thou art commanded to, i. e. alms, v. next w.Pl. מִצְוֹת, מִצְווֹת. Macc.23b שש מאות … מ׳ six hundred and thirteen commands (positive and prohibitive). Y. Sabb. l. c.; Y. Ḥall. l. c. (ref. to אלה המצות, Lev. 27:34) אם עשיתן כְּמִצְוָותָן מ׳וכ׳ if thou doest them as they are commanded, they are deeds of merit R. Hash. 28b מ׳ אינו עובר עליהן אלא בזמנן one violates the law by adding to the prescribed form of ceremonies only when executed in their due season (e. g. one does not violate the law by dwelling in the Succah on the eighth day). Ib. מ׳ אין צריכות כונה; Ber.13a מ׳ צריכות כ׳, v. כַּוָּנָה. Succ.39a, a. e. כל המ׳ כולן מברךוכ׳ the benediction at the performance of religious ceremonies must precede the act. Nidd.61b מ׳ בטלות לע״ל ceremonial laws find no application in the hereafter (e. g. a dead body may be wrapped in Kilayim). Ib. חפשי מן המ׳, v. חָפְשִׁי; a. v. fr.Ker.17b (ref. to Lev. 5:17) מצוות קרינן the traditional reading (v. אֵם) is acts (therefore a doubt between two pieces, one permitted and one prohibited, is required for a sacrifice ( אשם תלוי). Ib. ליכא מ׳ the requirement of two pieces is not complied with. -
57 נהור
נְהוֹר, נְהוֹרָאc. (נְהַר) light; eye-sight. Targ. Job. 18:6. Targ. Prov. 4:18. Ib. ed. Lag. נוֹהֲרֵיה (oth. ed. נַהֲרֵי). Targ. Ps. 18:29 (ed. Lag. ניהור). Targ. Prov. 6:23 נוֹהֲ׳; a. fr.Pes.2a (expl. Gen. 1:5) קרייה רחמנא לנ׳וכ׳ the Lord called the light and appointed it over the service of the day. Ib. 7b נ׳ דאבוקה torch-light; נ׳ דשרגא candle-light; דנפיש נ׳ טובא whose light is very strong; דזוטר נ׳ טפי whose light is very small (of limited range). Ib. 8a; Hor.12a משיך נְהוֹרֵיה, v. מְשַׁךְ I. Lam. R. to I, 1 רבתי (חד כות׳ 1) זיתא נ׳וכ׳ the olive tree (in thy dream) means light Ber.52b חדא נ׳ איכא בנורא fire contains only one sort of light. B. Kam.83b דילמא נ׳ שקיל מיניהוכ׳ perhaps the law says (Ex. 21:24), he deprived him of his eye-sight, let him be deprived of his eye-sight?Kidd.24b נ׳ בריא good (normal) eye-sight, נ׳ כחישא defective sight; a. fr.Y.Orl.II, 62c top נהור אתית, v. נְהַר I).סגי נ׳ rick of light, euphem. for blind. Ber.58a. Lev. R. s. 34. Y.Peah VIII, end, 21b, v. infra; a. e.Pl. נְהוֹרִין, נְהוֹרַיָּא, נְהוֹרֵי. Targ. Gen. 1:14; 16; a. fr.Ber. l. c. טובא נ׳ איכא בנורא there is a combination of lights in fire, v. מָאוֹר. Pesik. R. s. 21 הא ברייתי לך תרין נְהוֹרִיםוכ׳ I created two lights for thee, thy father and thy mother; a. fr. סגי(א) נהוריא, v. supra. Y.Peah V, end, 19a (ref. to Prov. 23:10, quot. in Mish. ib. V, 6 עוֹלִים, Ms. M. a. Y. ed. עולם) אלו שירדו מנכסיהן … סַגַּיָּא נ׳ by ‘those going up are meant those who went down from their estates (reduced to poverty), as the blind are euphemistically called rich of light. Y.Keth.I, 25a bot. (read:) כאינשי דצווחין לסמייה סגיא נ׳. Y.Peah VIII, end, 21b חד דס׳ נ׳ one of the blind men (whom the charitable honored by inviting them to their tables). -
58 נהורא
נְהוֹר, נְהוֹרָאc. (נְהַר) light; eye-sight. Targ. Job. 18:6. Targ. Prov. 4:18. Ib. ed. Lag. נוֹהֲרֵיה (oth. ed. נַהֲרֵי). Targ. Ps. 18:29 (ed. Lag. ניהור). Targ. Prov. 6:23 נוֹהֲ׳; a. fr.Pes.2a (expl. Gen. 1:5) קרייה רחמנא לנ׳וכ׳ the Lord called the light and appointed it over the service of the day. Ib. 7b נ׳ דאבוקה torch-light; נ׳ דשרגא candle-light; דנפיש נ׳ טובא whose light is very strong; דזוטר נ׳ טפי whose light is very small (of limited range). Ib. 8a; Hor.12a משיך נְהוֹרֵיה, v. מְשַׁךְ I. Lam. R. to I, 1 רבתי (חד כות׳ 1) זיתא נ׳וכ׳ the olive tree (in thy dream) means light Ber.52b חדא נ׳ איכא בנורא fire contains only one sort of light. B. Kam.83b דילמא נ׳ שקיל מיניהוכ׳ perhaps the law says (Ex. 21:24), he deprived him of his eye-sight, let him be deprived of his eye-sight?Kidd.24b נ׳ בריא good (normal) eye-sight, נ׳ כחישא defective sight; a. fr.Y.Orl.II, 62c top נהור אתית, v. נְהַר I).סגי נ׳ rick of light, euphem. for blind. Ber.58a. Lev. R. s. 34. Y.Peah VIII, end, 21b, v. infra; a. e.Pl. נְהוֹרִין, נְהוֹרַיָּא, נְהוֹרֵי. Targ. Gen. 1:14; 16; a. fr.Ber. l. c. טובא נ׳ איכא בנורא there is a combination of lights in fire, v. מָאוֹר. Pesik. R. s. 21 הא ברייתי לך תרין נְהוֹרִיםוכ׳ I created two lights for thee, thy father and thy mother; a. fr. סגי(א) נהוריא, v. supra. Y.Peah V, end, 19a (ref. to Prov. 23:10, quot. in Mish. ib. V, 6 עוֹלִים, Ms. M. a. Y. ed. עולם) אלו שירדו מנכסיהן … סַגַּיָּא נ׳ by ‘those going up are meant those who went down from their estates (reduced to poverty), as the blind are euphemistically called rich of light. Y.Keth.I, 25a bot. (read:) כאינשי דצווחין לסמייה סגיא נ׳. Y.Peah VIII, end, 21b חד דס׳ נ׳ one of the blind men (whom the charitable honored by inviting them to their tables). -
59 נְהוֹר
נְהוֹר, נְהוֹרָאc. (נְהַר) light; eye-sight. Targ. Job. 18:6. Targ. Prov. 4:18. Ib. ed. Lag. נוֹהֲרֵיה (oth. ed. נַהֲרֵי). Targ. Ps. 18:29 (ed. Lag. ניהור). Targ. Prov. 6:23 נוֹהֲ׳; a. fr.Pes.2a (expl. Gen. 1:5) קרייה רחמנא לנ׳וכ׳ the Lord called the light and appointed it over the service of the day. Ib. 7b נ׳ דאבוקה torch-light; נ׳ דשרגא candle-light; דנפיש נ׳ טובא whose light is very strong; דזוטר נ׳ טפי whose light is very small (of limited range). Ib. 8a; Hor.12a משיך נְהוֹרֵיה, v. מְשַׁךְ I. Lam. R. to I, 1 רבתי (חד כות׳ 1) זיתא נ׳וכ׳ the olive tree (in thy dream) means light Ber.52b חדא נ׳ איכא בנורא fire contains only one sort of light. B. Kam.83b דילמא נ׳ שקיל מיניהוכ׳ perhaps the law says (Ex. 21:24), he deprived him of his eye-sight, let him be deprived of his eye-sight?Kidd.24b נ׳ בריא good (normal) eye-sight, נ׳ כחישא defective sight; a. fr.Y.Orl.II, 62c top נהור אתית, v. נְהַר I).סגי נ׳ rick of light, euphem. for blind. Ber.58a. Lev. R. s. 34. Y.Peah VIII, end, 21b, v. infra; a. e.Pl. נְהוֹרִין, נְהוֹרַיָּא, נְהוֹרֵי. Targ. Gen. 1:14; 16; a. fr.Ber. l. c. טובא נ׳ איכא בנורא there is a combination of lights in fire, v. מָאוֹר. Pesik. R. s. 21 הא ברייתי לך תרין נְהוֹרִיםוכ׳ I created two lights for thee, thy father and thy mother; a. fr. סגי(א) נהוריא, v. supra. Y.Peah V, end, 19a (ref. to Prov. 23:10, quot. in Mish. ib. V, 6 עוֹלִים, Ms. M. a. Y. ed. עולם) אלו שירדו מנכסיהן … סַגַּיָּא נ׳ by ‘those going up are meant those who went down from their estates (reduced to poverty), as the blind are euphemistically called rich of light. Y.Keth.I, 25a bot. (read:) כאינשי דצווחין לסמייה סגיא נ׳. Y.Peah VIII, end, 21b חד דס׳ נ׳ one of the blind men (whom the charitable honored by inviting them to their tables). -
60 נְהוֹרָא
נְהוֹר, נְהוֹרָאc. (נְהַר) light; eye-sight. Targ. Job. 18:6. Targ. Prov. 4:18. Ib. ed. Lag. נוֹהֲרֵיה (oth. ed. נַהֲרֵי). Targ. Ps. 18:29 (ed. Lag. ניהור). Targ. Prov. 6:23 נוֹהֲ׳; a. fr.Pes.2a (expl. Gen. 1:5) קרייה רחמנא לנ׳וכ׳ the Lord called the light and appointed it over the service of the day. Ib. 7b נ׳ דאבוקה torch-light; נ׳ דשרגא candle-light; דנפיש נ׳ טובא whose light is very strong; דזוטר נ׳ טפי whose light is very small (of limited range). Ib. 8a; Hor.12a משיך נְהוֹרֵיה, v. מְשַׁךְ I. Lam. R. to I, 1 רבתי (חד כות׳ 1) זיתא נ׳וכ׳ the olive tree (in thy dream) means light Ber.52b חדא נ׳ איכא בנורא fire contains only one sort of light. B. Kam.83b דילמא נ׳ שקיל מיניהוכ׳ perhaps the law says (Ex. 21:24), he deprived him of his eye-sight, let him be deprived of his eye-sight?Kidd.24b נ׳ בריא good (normal) eye-sight, נ׳ כחישא defective sight; a. fr.Y.Orl.II, 62c top נהור אתית, v. נְהַר I).סגי נ׳ rick of light, euphem. for blind. Ber.58a. Lev. R. s. 34. Y.Peah VIII, end, 21b, v. infra; a. e.Pl. נְהוֹרִין, נְהוֹרַיָּא, נְהוֹרֵי. Targ. Gen. 1:14; 16; a. fr.Ber. l. c. טובא נ׳ איכא בנורא there is a combination of lights in fire, v. מָאוֹר. Pesik. R. s. 21 הא ברייתי לך תרין נְהוֹרִיםוכ׳ I created two lights for thee, thy father and thy mother; a. fr. סגי(א) נהוריא, v. supra. Y.Peah V, end, 19a (ref. to Prov. 23:10, quot. in Mish. ib. V, 6 עוֹלִים, Ms. M. a. Y. ed. עולם) אלו שירדו מנכסיהן … סַגַּיָּא נ׳ by ‘those going up are meant those who went down from their estates (reduced to poverty), as the blind are euphemistically called rich of light. Y.Keth.I, 25a bot. (read:) כאינשי דצווחין לסמייה סגיא נ׳. Y.Peah VIII, end, 21b חד דס׳ נ׳ one of the blind men (whom the charitable honored by inviting them to their tables).
См. также в других словарях:
whose — [ huz ] function word *** Whose can be used in the following ways: as a determiner (introducing a direct or indirect question): Whose idea was it to come here? (introducing a relative clause): The winner was a Brazilian player, whose name I have… … Usage of the words and phrases in modern English
whose — 1. Despite a long established folk belief (which Fowler deplored) that whose, when used as a relative, should only mean of whom and not of which, usage over several centuries from the time of Shakespeare and Milton supports its use with reference … Modern English usage
whose — W1S2 [hu:z] determiner, pron [: Old English; Origin: hwAs, from hwa; WHO] 1.) used to ask which person or people a particular thing belongs to ▪ Whose is this? ▪ Whose keys are on the kitchen counter? 2.) used to show the relationship between a… … Dictionary of contemporary English
whose — [ho͞oz] pron. [ME whos, hwas < OE hwæs, gen. of hwa, WHO] that or those belonging to whom: used without a following noun [whose is this? whose will look best?] possessive pronominal adj. of, belonging to, made by, or done by whom or which… … English World dictionary
Whose — (h[=oo]z), pron. [OE. whos, whas, AS. hw[ae]s, gen. of hw[=a]. See {Who}.] The possessive case of who or which. See {Who}, and {Which}. [1913 Webster] Whose daughter art thou? tell me, I pray thee. Gen. xxiv. 23. [1913 Webster] The question whose … The Collaborative International Dictionary of English
whose|so|ev|er — «HOOZ soh EHV uhr», pronoun. Archaic. of any person whatsoever; whose … Useful english dictionary
whose — gen. of WHO (Cf. who); from O.E. hwæs, gen. of hwa (see WHO (Cf. who)) … Etymology dictionary
whose — ► POSSESSIVE DETERMINER & PRONOUN 1) belonging to or associated with which person. 2) (as possessive determiner ) of whom or which. ORIGIN Old English … English terms dictionary
whose — [[t]huːz[/t]] ♦ (Usually pronounced [[t]hu͟ːz[/t]] for meanings 2 and 3.) 1) PRON REL You use whose at the beginning of a relative clause where you mention something that belongs to or is associated with the person or thing mentioned in the… … English dictionary
whose */*/*/ — UK [huːz] / US [huz] determiner, pronoun Summary: Whose can be used in the following ways: as a determiner (introducing a direct or indirect question): Whose idea was it to come here? (introducing a relative clause): The winner was a Brazilian… … English dictionary
whose*/*/*/ — [huːz] determiner, pronoun summary: Whose can be: ■ a determiner: Whose idea was it to come here? ■ a question pronoun: Whose is this jacket? ■ a relative pronoun: I asked whose it was. 1) used for showing that someone or something belongs to or… … Dictionary for writing and speaking English