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21 מַה
מָה, מַה(b. h.) 1) something; anything. Num. R. s. 14; Tanḥ. Ḥayé 3, v. בְּלִימָה. 2) what? which? Ḥull.89a (play on הא̇מ̇נ̇ם א̇ל̇ם̇, Ps. 58:2) מה א̇ומ̇נ̇תו … כא̇ל̇ם̇ which is the best policy for man in this world? Let him act as if he were mute (keep silence). B. Mets.63a, a. e. מה לו הן מה לי דמיהן what are they to me and what their equivalent, i. e. what difference does it make whether the purchased objects or their equivalent be delivered?; Y.Yoma V, 43a bot. מה ביניהן ומה בין דמיהן. B. Bath.32b; 31a מה (לי) לו לשקר what motive could he have to tell a lie? Ib., a. e. מה לי לשקר במקום עדיםוכ׳ we do not apply the principle that we believe a defendant because he has no motive to lie, where witnesses are on hand; a. v. fr.מה … אף what …?, even so, i. e. as … so. Gitt.23b מה אתם … אףוכ׳ as you (Num. 18:28) refers to Israelites, so must your delegate be an Israelite. Sabb.133b מה הוא … אףוכ׳ as He is gracious and merciful, so be thou ; a. fr.מה … לא כל שכן, v. כָּל.מה … אינו דין, v. דִּין II.מה ל־ … שכן … תאמר what has this to do with …? In this case …, whereas, i. e. it is different with … because Kidd.4b מה ליבמה שכן … תאמרוכ׳ the case of a Ybamah is different, because she can neither be acquired by means of a document, whereas this (an ordinary woman) ; a. fr.מָה נַפְשְׁךָ (in Babli mostly: מִמָּה נפשך; abbr. ממ״נ) whatever be thy opinion (from whatever opinion thou start), i. e. whichever side you take, at all events. Y.Ber.I, 2b מ׳ נ׳ אםוכ׳ at all events (he has offended); if it was day-time when the first stars (on Friday evening) were visible, it was day-time when the first stars (on Sabbath evening) were visible ; Sabb.35b חייכ חטאתממ״נ must bring a sinoffering at all events (whether you consider twilight a part of the day or a part of the night). Ib. 34a (in Chald. diet.) מה נפשך איוכ׳ whichever side you take, if twilight is day Erub.10a גדולה … למה ליממ״נ איוכ׳ what reason was there for saying ‘large …? In either case (it is incorrect), if it be to permit the use of the larger court Ḥull.29a ממ״נ אי מחצהוכ׳ in either case (the slaughtering is ritually correct); if you adopt the opinion that an exact half is to be considered as if it were the larger portion ; a. v. fr.Ib. 78b מה אם נפשך, v. נֶפֶש.בַּמֶּה a) wherewith? B. Bath.10b במה תרוםוכ׳ whereby can the horn of Israel be lifted up? Sabb.II, 1; a. fr.b) in what case? במה דברים אמורים (abbr. בד״א), v. אָמַר I.לָמָּה wherefore? Ber.3a תחלת … סימנא למה לי what need is there for a sign for the beginning of the first watch? M. Kat. 28a ל׳ נסמכהוכ׳ why is the account of the death of Miriam attached to ?; a. fr.לַמֶּה to what?, whereto? Kidd.40b ל׳ צדיקים נמשלים what are the righteous to be compared to?ל׳ הדבר דומה, v. דָּמָה; a. fr.V. לָמָה. 3) (relat) which, what. Pes.88b מה שקנה עבדוכ׳ whatever the slave acquires belongs to the master. Ber.I, 1 כל מה שאמרווכ׳ for whatever act the scholars designated the time ‘up to midnight ; a. v. fr. -
22 ספקא
סְפֵקָא, סְפֵי׳ch. sam( סָפֶק m. (preced. wds.) doubt). Targ. Y. Lev. 8:15 סְפֵיק (סְפֵק) constr.Ber.3b מי איכא ס׳ קמיוכ׳ is there a doubt before God?; Gitt.6b. Ker.21a, a. e. כוי ס׳ הוא the Koy is a doubtful animal (as to classification), v. כּוֹי. Ib. אצטריך קרא למיסר ס׳ does it need a special intimation in the Biblical text to forbid the blood of an animal of doubtful classification?; Yoma 74b אצטריך קרא לרבויי ס׳ does it need an intimation in order to include an animal of doubtful classification (i. e. is it doubtful with God who revealed the Law)?; a. v. fr.(סְפֵק) סְפֵיק ס׳ the doubt of a doubt, double doubt. Ab. Zar.70a bot. הוי ליה ס׳ ס׳ it is a doubly doubtful case (first, whether a Jew or a gentile opened the cask, and secondly, if a gentile, whether he touched the wine). Keth.9a; a. fr.Pl. סְפֵקי, סְפֵי׳. Ḥull.18b דאפילו ס׳ דגברי גריס who records even the doubts as to the authorities of a Halakhah. Ib. 95b תליסר גמלי ס׳וכ׳ thirteen camel loads of questionable cases of trefah; a. e. -
23 ספי׳
סְפֵקָא, סְפֵי׳ch. sam( סָפֶק m. (preced. wds.) doubt). Targ. Y. Lev. 8:15 סְפֵיק (סְפֵק) constr.Ber.3b מי איכא ס׳ קמיוכ׳ is there a doubt before God?; Gitt.6b. Ker.21a, a. e. כוי ס׳ הוא the Koy is a doubtful animal (as to classification), v. כּוֹי. Ib. אצטריך קרא למיסר ס׳ does it need a special intimation in the Biblical text to forbid the blood of an animal of doubtful classification?; Yoma 74b אצטריך קרא לרבויי ס׳ does it need an intimation in order to include an animal of doubtful classification (i. e. is it doubtful with God who revealed the Law)?; a. v. fr.(סְפֵק) סְפֵיק ס׳ the doubt of a doubt, double doubt. Ab. Zar.70a bot. הוי ליה ס׳ ס׳ it is a doubly doubtful case (first, whether a Jew or a gentile opened the cask, and secondly, if a gentile, whether he touched the wine). Keth.9a; a. fr.Pl. סְפֵקי, סְפֵי׳. Ḥull.18b דאפילו ס׳ דגברי גריס who records even the doubts as to the authorities of a Halakhah. Ib. 95b תליסר גמלי ס׳וכ׳ thirteen camel loads of questionable cases of trefah; a. e. -
24 סְפֵקָא
סְפֵקָא, סְפֵי׳ch. sam( סָפֶק m. (preced. wds.) doubt). Targ. Y. Lev. 8:15 סְפֵיק (סְפֵק) constr.Ber.3b מי איכא ס׳ קמיוכ׳ is there a doubt before God?; Gitt.6b. Ker.21a, a. e. כוי ס׳ הוא the Koy is a doubtful animal (as to classification), v. כּוֹי. Ib. אצטריך קרא למיסר ס׳ does it need a special intimation in the Biblical text to forbid the blood of an animal of doubtful classification?; Yoma 74b אצטריך קרא לרבויי ס׳ does it need an intimation in order to include an animal of doubtful classification (i. e. is it doubtful with God who revealed the Law)?; a. v. fr.(סְפֵק) סְפֵיק ס׳ the doubt of a doubt, double doubt. Ab. Zar.70a bot. הוי ליה ס׳ ס׳ it is a doubly doubtful case (first, whether a Jew or a gentile opened the cask, and secondly, if a gentile, whether he touched the wine). Keth.9a; a. fr.Pl. סְפֵקי, סְפֵי׳. Ḥull.18b דאפילו ס׳ דגברי גריס who records even the doubts as to the authorities of a Halakhah. Ib. 95b תליסר גמלי ס׳וכ׳ thirteen camel loads of questionable cases of trefah; a. e. -
25 סְפֵי׳
סְפֵקָא, סְפֵי׳ch. sam( סָפֶק m. (preced. wds.) doubt). Targ. Y. Lev. 8:15 סְפֵיק (סְפֵק) constr.Ber.3b מי איכא ס׳ קמיוכ׳ is there a doubt before God?; Gitt.6b. Ker.21a, a. e. כוי ס׳ הוא the Koy is a doubtful animal (as to classification), v. כּוֹי. Ib. אצטריך קרא למיסר ס׳ does it need a special intimation in the Biblical text to forbid the blood of an animal of doubtful classification?; Yoma 74b אצטריך קרא לרבויי ס׳ does it need an intimation in order to include an animal of doubtful classification (i. e. is it doubtful with God who revealed the Law)?; a. v. fr.(סְפֵק) סְפֵיק ס׳ the doubt of a doubt, double doubt. Ab. Zar.70a bot. הוי ליה ס׳ ס׳ it is a doubly doubtful case (first, whether a Jew or a gentile opened the cask, and secondly, if a gentile, whether he touched the wine). Keth.9a; a. fr.Pl. סְפֵקי, סְפֵי׳. Ḥull.18b דאפילו ס׳ דגברי גריס who records even the doubts as to the authorities of a Halakhah. Ib. 95b תליסר גמלי ס׳וכ׳ thirteen camel loads of questionable cases of trefah; a. e. -
26 עור I
עוּרI (b. h.) ( to be stirred up, v. עָרַר, to wake (act. a. neut.). Y.B. Bath.III, 14a וצריך לעזרו, read לעורר, v. infra.Part. עֵר; f. עֵרָה; pl. עֵרִים, עֵרוֹת, עֵי׳. B. Kam.II, 5 בין ער בין ישן whether awake or asleep. Nidd.12a. Sabb.55b; Snh.82a (ref. to Mal. 2:12) שלא יהיה לו ער … ועונהוכ׳ he shall have none awakening (teaching) among the teachers and none responding among the scholars. Cant. R. to V, 2 אני ישנה מן המצות ולבי ער לגמילת הסדים I am asleep (negligent) in ceremonies, but my heart is awake for charity; אני ישנה מן הצדקות ולבי ער לעשותן I am asleep (careless) about righteous deeds, but my heart awakens me (stirs me up) to do them; ib. ולבו שלהקב״ה ער לגאלני but the heart of the Lord, is awake (anxious) to redeem me; Pesik. Haḥod. p. 46b>; Pesik. R. s. 15 ולבי ער להקב״ה לגאלני but my heart is awake (waiting) for the Lord to redeem me; Yalk. Cant. 988; Tanḥ. ed. Bub., Toldoth 18. Der. Er. Zuta ch. V לא יהא אדם ער … בין העי׳ one must not be awake among those sleeping, nor asleep among those awake. Nidd. l. c. בין ישנות בין ע׳ whether they are asleep or awake; a. fr. Nif. נֵעוֹר, נֵי׳ to be awake, wake up; to be stirred up, become active. B. Bath.74b והוהר״א ישן ור״י נעור (not ניער) R. E. was asleep, and R. J. awake. Gitt.VIII, 2 (78a) (נֵי׳) נֵעוֹרָה קוראהוכ׳ when she woke up, she read and found it was her letter of divorce. Ab. III, 4 הנ׳ בלילה he who is awake by night. Sifré. Deut. 314 כדי שיעֵוֹרוּ בניו (not שיעירו) that his young brood may wake up; Yalk. ib. 944. Cant. R. to IV, 8 (read:) בתחלה הוא נעורוכ׳ (or נִנְעַר, v. נָעַר II) first he bestirs himself (and proceeds) from the Temple ; a. fr.Ab. Zar.73a, a. fr. מצא מין את מינו וניעור kind found its kind and was stirred up, i. e. the two equal elements in the mixture join to become working agents.V. נָעַר II. Hif. הֵעִיר to make up; to stir up, instigate. Gen. R. s. 43 מי הוא זה שה׳ לבם של מזרחייםוכ׳ who was he that stirred up the heart of the eastsrn nations that they should come and fall ?; Yalk. Is. 311 שה׳ בלבם של אזרחיים (corr. acc.). Ib. ישנים … ומי הֵעִירָן לבאוכ׳ the nations were too indifferent to come under the wings of the Lord, and who waked them up to come under his wings? Snh.25b (expl. מפריחי יונים, ib. III, 3) אלו שמְעִירִיןוכ׳ Ms. M. (ed. שממרין) those who stir up the pigeons (on which they bet), v. מָרָה II. Hof. הוּעַר to be stirred up, be removed. Gen. R. s. 85 שה׳ מן העולם, v. עֵר II; Yalk. ib. 145. Polel עוֹרֵר 1) to wake up. Y.Ber.I, 2d (ref. to Ps. 57:9) דרכן … להיות השחר מְעוֹרְרָן it is usual with kings that the dawn wakes them up; Tanḥ. Bha‘ăl. דרך השחר מְעוֹרֵר … מעוררוכ׳ usually the dawn wakes the sons of man, but I wake the dawn up. Y.Ber.IX, 13d bot. היודע … הוא יְעוֹרֵר אתכם he that knows your numbers wake you (from death); a. fr.Y.Ter.V, end, 43d מעורר את מינו ליאסר stirs up its kind (makes it an agent) to become forbidden, v. supra.Maas. Sh. V, 15 בטל את המְעוֹרְרִים abolished the wakers; Sot.IX. 10, expl. ib. 48a; Tosef. ib. XIII, 9 מעוררין אילו הלויםוכ׳ the wakers are the Levites, who … sang, Awake (Ps. 44:24). Lev. R. s. 7, beg. שנאה … היא עוֹרְרָה עליהן דיני דינין hatred … stirred up against them judgment upon judgment; a. fr. 2) to excite to lamentation, arrange a memorial service, engage a travelling waiter. M. Kat. I, 5 לא יְעוֹרֵרוכ׳ one must not arrange a memorial service, v. סַפְדָּנָא; ib. 8a לא יערער, v. עִרְעֵר. 3) to raise an objection; to contest the legality of. Y.B. Bath.III, 14a (interch. with עָרַר) מכיון שערר … צריך לעוֹרֵר עליו since he contested the right of possession in three successive years, he need no longer contest. Ib. צריך לעורו (corr. acc.); v. עָרַר a. עִרְעֵר. Hithpol. הִתְעוֹרֵר, Nithpol. נִתְעוֹרֵר 1) to be waked up; to bestir ones self. Lev. R. l. c. עד שנה שנִתְעוֹרְרָה עליהןוכ׳ up to the year when it (hatred) was stirred up against them Ib. s. 9 (ref. to Cant. 4:16) לכשיִתְעוֹרְרוּ הגליותוכ׳ when the exiled colonies in the north are waked up (to be redeemed), they will come ; ib. לכשיִתְעוֹרֵר גוגוכ׳ when Gog bestirs himself (to war) Ib. דבר שהוא ישן ונתע׳ a thing (the daily offering) which was asleep (during the captivity) and has been reawakened (reinstated); a. e. 2) to be lively; to enjoy ones self. Midr. Till. to Ps. 149 הִתְעוֹרְדוּ עליוכ׳ enjoy yourselves with me at your pleasure. -
27 עוּר
עוּרI (b. h.) ( to be stirred up, v. עָרַר, to wake (act. a. neut.). Y.B. Bath.III, 14a וצריך לעזרו, read לעורר, v. infra.Part. עֵר; f. עֵרָה; pl. עֵרִים, עֵרוֹת, עֵי׳. B. Kam.II, 5 בין ער בין ישן whether awake or asleep. Nidd.12a. Sabb.55b; Snh.82a (ref. to Mal. 2:12) שלא יהיה לו ער … ועונהוכ׳ he shall have none awakening (teaching) among the teachers and none responding among the scholars. Cant. R. to V, 2 אני ישנה מן המצות ולבי ער לגמילת הסדים I am asleep (negligent) in ceremonies, but my heart is awake for charity; אני ישנה מן הצדקות ולבי ער לעשותן I am asleep (careless) about righteous deeds, but my heart awakens me (stirs me up) to do them; ib. ולבו שלהקב״ה ער לגאלני but the heart of the Lord, is awake (anxious) to redeem me; Pesik. Haḥod. p. 46b>; Pesik. R. s. 15 ולבי ער להקב״ה לגאלני but my heart is awake (waiting) for the Lord to redeem me; Yalk. Cant. 988; Tanḥ. ed. Bub., Toldoth 18. Der. Er. Zuta ch. V לא יהא אדם ער … בין העי׳ one must not be awake among those sleeping, nor asleep among those awake. Nidd. l. c. בין ישנות בין ע׳ whether they are asleep or awake; a. fr. Nif. נֵעוֹר, נֵי׳ to be awake, wake up; to be stirred up, become active. B. Bath.74b והוהר״א ישן ור״י נעור (not ניער) R. E. was asleep, and R. J. awake. Gitt.VIII, 2 (78a) (נֵי׳) נֵעוֹרָה קוראהוכ׳ when she woke up, she read and found it was her letter of divorce. Ab. III, 4 הנ׳ בלילה he who is awake by night. Sifré. Deut. 314 כדי שיעֵוֹרוּ בניו (not שיעירו) that his young brood may wake up; Yalk. ib. 944. Cant. R. to IV, 8 (read:) בתחלה הוא נעורוכ׳ (or נִנְעַר, v. נָעַר II) first he bestirs himself (and proceeds) from the Temple ; a. fr.Ab. Zar.73a, a. fr. מצא מין את מינו וניעור kind found its kind and was stirred up, i. e. the two equal elements in the mixture join to become working agents.V. נָעַר II. Hif. הֵעִיר to make up; to stir up, instigate. Gen. R. s. 43 מי הוא זה שה׳ לבם של מזרחייםוכ׳ who was he that stirred up the heart of the eastsrn nations that they should come and fall ?; Yalk. Is. 311 שה׳ בלבם של אזרחיים (corr. acc.). Ib. ישנים … ומי הֵעִירָן לבאוכ׳ the nations were too indifferent to come under the wings of the Lord, and who waked them up to come under his wings? Snh.25b (expl. מפריחי יונים, ib. III, 3) אלו שמְעִירִיןוכ׳ Ms. M. (ed. שממרין) those who stir up the pigeons (on which they bet), v. מָרָה II. Hof. הוּעַר to be stirred up, be removed. Gen. R. s. 85 שה׳ מן העולם, v. עֵר II; Yalk. ib. 145. Polel עוֹרֵר 1) to wake up. Y.Ber.I, 2d (ref. to Ps. 57:9) דרכן … להיות השחר מְעוֹרְרָן it is usual with kings that the dawn wakes them up; Tanḥ. Bha‘ăl. דרך השחר מְעוֹרֵר … מעוררוכ׳ usually the dawn wakes the sons of man, but I wake the dawn up. Y.Ber.IX, 13d bot. היודע … הוא יְעוֹרֵר אתכם he that knows your numbers wake you (from death); a. fr.Y.Ter.V, end, 43d מעורר את מינו ליאסר stirs up its kind (makes it an agent) to become forbidden, v. supra.Maas. Sh. V, 15 בטל את המְעוֹרְרִים abolished the wakers; Sot.IX. 10, expl. ib. 48a; Tosef. ib. XIII, 9 מעוררין אילו הלויםוכ׳ the wakers are the Levites, who … sang, Awake (Ps. 44:24). Lev. R. s. 7, beg. שנאה … היא עוֹרְרָה עליהן דיני דינין hatred … stirred up against them judgment upon judgment; a. fr. 2) to excite to lamentation, arrange a memorial service, engage a travelling waiter. M. Kat. I, 5 לא יְעוֹרֵרוכ׳ one must not arrange a memorial service, v. סַפְדָּנָא; ib. 8a לא יערער, v. עִרְעֵר. 3) to raise an objection; to contest the legality of. Y.B. Bath.III, 14a (interch. with עָרַר) מכיון שערר … צריך לעוֹרֵר עליו since he contested the right of possession in three successive years, he need no longer contest. Ib. צריך לעורו (corr. acc.); v. עָרַר a. עִרְעֵר. Hithpol. הִתְעוֹרֵר, Nithpol. נִתְעוֹרֵר 1) to be waked up; to bestir ones self. Lev. R. l. c. עד שנה שנִתְעוֹרְרָה עליהןוכ׳ up to the year when it (hatred) was stirred up against them Ib. s. 9 (ref. to Cant. 4:16) לכשיִתְעוֹרְרוּ הגליותוכ׳ when the exiled colonies in the north are waked up (to be redeemed), they will come ; ib. לכשיִתְעוֹרֵר גוגוכ׳ when Gog bestirs himself (to war) Ib. דבר שהוא ישן ונתע׳ a thing (the daily offering) which was asleep (during the captivity) and has been reawakened (reinstated); a. e. 2) to be lively; to enjoy ones self. Midr. Till. to Ps. 149 הִתְעוֹרְדוּ עליוכ׳ enjoy yourselves with me at your pleasure. -
28 פיס
פִּיס(cmp. פָּסַס) to split, divide, distribute. Hif. הֵפִיס 1) to penetrate, (cmp. בָּדַק); to cause abdominal trouble. Pes.107a מִיסְרָן ומֵפִיס this drink is a tempter and then gives pain (Ms. M. ומֵיפֵיס; Ms. O. מייסרן ומיפיס, v. פָּסַס; ed. ומפייס, v. infra). מפיס מורסא, v. פָּסַס. 2) to break a persons anger or will, to pacify, persuade, comfort. Shebu.45a כדי להָפִיס דעתווכ׳ in order to satisfy the mind of the employer (to convince him that he was mistaken). Y. ib. VIII, 38d top; Y.Snh.III, 21c bot. מצוה להֲפִיסוֹ it is proper to give him (the owner of the lost animal) satisfaction (by stating the cause of the loss); v. Pi.Ab. Zar.71a צא והָפֵס עלי מנת המלך go and satisfy for me the royal taxes (settle for me as best you can), v. מְנָת. 3) to arbitrate, decide (cmp. פָּסַק). Sabb.33a מי מֵפִיס who will decide (as to the cause of my disease)? Ib. 54a מי מפיסוכ׳ who will decide which udders are tied up for the purpose of drying them up and which for the purpose of preserving the milk?Esp. to decide by chance, by drawing lots, counting a certain number (v. פַּיִיס). Tam.I, 2 מי שטבל יבוא ויָפִיס let those who have bathed, come and take part in the count of chance; הֵפִיסוּ זכהוכ׳ after they have drawn, he who has won, has won (no appeal is permitted). Yoma 24b למה מְפִיסִין וחוזריןוכ׳ why did they draw once and again (why not at once for all the functions to be distributed)? Ib. במה מפיסין (Rashi: מפייסין) what garments do they wear when drawing? Gen. R. s. 84 (play on פסים, Gen. 37:23) שהפיסו עליהוכ׳ they drew lots about it (the coat) as to who should carry it to his father Sabb.XXIII, 2 (148b) מפיס (אדם) עםוכ׳ a man may decide by lot (on the Sabbath) the shares of honor at the table ; ib 149b; a. e. Pi. פִּיֵּיס to pacify, conciliate, persuade. Pes. l. c. מְיַסְּרָן ומְפַיֵּיס (that drink) chastises us (gives us pain), and yet is so persuasive (tempting). Ber.28b אני יכול לפַיְּיסוֹ בדבריםוכ׳ I might appease him with words or bribe him with money. B. Bath.9b כל הנותן … והמְפַיְּיסוֹ בדבריםוכ׳ he who gives a poor man a coin will be blessed with six blessings, but he who speaks kindly to him, will be blessed with eleven blessings. Gen. R. s. 93, end כשם שלא פ׳ … אלאוכ׳ as Joseph pacified his brothers only by weeping Y. Snh. l. c. מצוה להפיסו … ואינו מְפַיְּיסוֹ על שקר it is right to satisfy his mind by stating the truth, but one must not do so by a falsehood; Y. Shebu. l. c. מפייסו … אינו מפייסווכ׳. Lev. R. s. 19, end נלך ונְפַיֵּיס לגדלת, v. גַּדֶּלֶת; a. fr.Gen. R. s. 94, end ופייליה, read: ופִיְּיסוּהוּ and they appeased him (Nebuchadnezzar).Part. pass. מְפוּיָּיס. Ex. R. s. 51 הריני מפ׳ שמחלתוכ׳ I am convinced that thou hast forgiven Israel. Hithpa. הִתְפַּיֵּיס, Nithpa. נִתְפַּיֵּיס to be appeased, satisfied, persuaded. Ib. אותה שעה נֵתְפַּיְּיסוּ … עלוכ׳ now all Israelites were satisfied with regard to the work of the Tabernacle (that everything was correct). Ber.33a נתפ׳ אותו השר that princes anger was appeased. Pesik. R. s. 10 הרי הגורן בא והכל מִתְפַּיְּיסִים בשבילוכ׳ when harvesting time comes, all (that now are disputing) will be convinced for whose sake the field has been sown. Yoma 86b ספק מִתְפַּיֵּיס הימנווכ׳ it is doubtful whether he will or will not accept his apology; ספק מתפייס בדבריםוכ׳ it is doubtful whether he will be appeased by mere words (without demanding a fine or public satisfaction) ; a. fr. -
29 פִּיס
פִּיס(cmp. פָּסַס) to split, divide, distribute. Hif. הֵפִיס 1) to penetrate, (cmp. בָּדַק); to cause abdominal trouble. Pes.107a מִיסְרָן ומֵפִיס this drink is a tempter and then gives pain (Ms. M. ומֵיפֵיס; Ms. O. מייסרן ומיפיס, v. פָּסַס; ed. ומפייס, v. infra). מפיס מורסא, v. פָּסַס. 2) to break a persons anger or will, to pacify, persuade, comfort. Shebu.45a כדי להָפִיס דעתווכ׳ in order to satisfy the mind of the employer (to convince him that he was mistaken). Y. ib. VIII, 38d top; Y.Snh.III, 21c bot. מצוה להֲפִיסוֹ it is proper to give him (the owner of the lost animal) satisfaction (by stating the cause of the loss); v. Pi.Ab. Zar.71a צא והָפֵס עלי מנת המלך go and satisfy for me the royal taxes (settle for me as best you can), v. מְנָת. 3) to arbitrate, decide (cmp. פָּסַק). Sabb.33a מי מֵפִיס who will decide (as to the cause of my disease)? Ib. 54a מי מפיסוכ׳ who will decide which udders are tied up for the purpose of drying them up and which for the purpose of preserving the milk?Esp. to decide by chance, by drawing lots, counting a certain number (v. פַּיִיס). Tam.I, 2 מי שטבל יבוא ויָפִיס let those who have bathed, come and take part in the count of chance; הֵפִיסוּ זכהוכ׳ after they have drawn, he who has won, has won (no appeal is permitted). Yoma 24b למה מְפִיסִין וחוזריןוכ׳ why did they draw once and again (why not at once for all the functions to be distributed)? Ib. במה מפיסין (Rashi: מפייסין) what garments do they wear when drawing? Gen. R. s. 84 (play on פסים, Gen. 37:23) שהפיסו עליהוכ׳ they drew lots about it (the coat) as to who should carry it to his father Sabb.XXIII, 2 (148b) מפיס (אדם) עםוכ׳ a man may decide by lot (on the Sabbath) the shares of honor at the table ; ib 149b; a. e. Pi. פִּיֵּיס to pacify, conciliate, persuade. Pes. l. c. מְיַסְּרָן ומְפַיֵּיס (that drink) chastises us (gives us pain), and yet is so persuasive (tempting). Ber.28b אני יכול לפַיְּיסוֹ בדבריםוכ׳ I might appease him with words or bribe him with money. B. Bath.9b כל הנותן … והמְפַיְּיסוֹ בדבריםוכ׳ he who gives a poor man a coin will be blessed with six blessings, but he who speaks kindly to him, will be blessed with eleven blessings. Gen. R. s. 93, end כשם שלא פ׳ … אלאוכ׳ as Joseph pacified his brothers only by weeping Y. Snh. l. c. מצוה להפיסו … ואינו מְפַיְּיסוֹ על שקר it is right to satisfy his mind by stating the truth, but one must not do so by a falsehood; Y. Shebu. l. c. מפייסו … אינו מפייסווכ׳. Lev. R. s. 19, end נלך ונְפַיֵּיס לגדלת, v. גַּדֶּלֶת; a. fr.Gen. R. s. 94, end ופייליה, read: ופִיְּיסוּהוּ and they appeased him (Nebuchadnezzar).Part. pass. מְפוּיָּיס. Ex. R. s. 51 הריני מפ׳ שמחלתוכ׳ I am convinced that thou hast forgiven Israel. Hithpa. הִתְפַּיֵּיס, Nithpa. נִתְפַּיֵּיס to be appeased, satisfied, persuaded. Ib. אותה שעה נֵתְפַּיְּיסוּ … עלוכ׳ now all Israelites were satisfied with regard to the work of the Tabernacle (that everything was correct). Ber.33a נתפ׳ אותו השר that princes anger was appeased. Pesik. R. s. 10 הרי הגורן בא והכל מִתְפַּיְּיסִים בשבילוכ׳ when harvesting time comes, all (that now are disputing) will be convinced for whose sake the field has been sown. Yoma 86b ספק מִתְפַּיֵּיס הימנווכ׳ it is doubtful whether he will or will not accept his apology; ספק מתפייס בדבריםוכ׳ it is doubtful whether he will be appeased by mere words (without demanding a fine or public satisfaction) ; a. fr. -
30 צפור
צִפּוֹר, צִיפּ׳,c. (b. h.; v. צְפַר I) 1) bird Ab. Zar. III, 1 כל שיש בידו … או צ׳וכ׳ a statuo which holds in its hand a staff or a bird Ib. 41a צ׳ שתופש … כצ׳ the emblem of the bird is a symbol that he causes himself to be caught like a bird in behalf of the entire world (v. כַּדּוּר); Y. ib. III, 42c bot. צ׳ ותמצאוכ׳ the bird alludes to (Is. 10:14), ‘My hand reacheth forth, as for a nest, to the riches of all peoples (universal conquest); Num. R. s. 13. Sabb.XIII, 5, v. צוּד h. Ib. 106b, a. fr. צ׳ דרור, v. דְּרוֹר; a. v. fr.Y.Snh.X, 28d bot. אמר לו אין צִפּוֹרְךָ מדינית (some ed. צִפּוֹרָה) he said to Moses, is not thy bird (Zipporah) a Midianite?Makhsh. V, 2 העושה צ׳ במים (Var. צִנּוֹר) if one makes ‘a bird in water (producing bubbles by blowing through a tube); Tosef. ib. II, 13.Pl. צִפּוֹרִים, צִפֳּרִים, רִין …, צִי׳. Naz.I, 1 הרי עלי צ׳וכ׳ (Y. ed. צפר׳) if a person says, I vow birds …, he is bound to be a Nazarite; Y. ib. 51a bot., sq. ציפורין. Ib. וכי צ׳ הוא מביאוכ׳ does the Nazarite offer ‘birds, does he not offer doves ? Ib. כל עוף … קרוי צ׳ all birds, whether clean or unclean, are called tsipporin. Bab. ib. 3a ציפרין סמוכין לשיערוכ׳ in saying, ‘I vow birds, he presumably had in his mind the birds mentioned in connection with the growth of hair (Dan. 4:30). Neg. XIV, 1 צִפֳּרֵי דרור (Mish. ed. צפרים), v. דְּרוֹר Ab. Zar.29a; Ber.57b בשר צ׳ birds flesh (bad for convalescents); a. fr. 2) צ׳ נפש (צִפָּר נ׳, צִי׳) (‘the bird of life, the cartilage at the end of the sternum (cartilago ensiformis). B. Kam.90b במה הכהו … ציפור נפשו Ms. R. (ed. כמה … ציפר נ׳; Ms. F. צפר; v. Rabb. D. S. a. l. note 40) wherewith he struck him, and whether he struck him on his leg or on his stomach; Yalk. Ex. 331; Tosef.Snh.XII, 3. Tosef.Macc.V (IV), 15 כרי שלא תגיע לציפרוכ׳ ed. Zuck. (Var. לצפור; לצורפי, cler. error for לציפור) lest the whip reach his stomach, and he die.צ׳ כרמים, v. צִפּוֹרֶת. צפור, Tosef.Kel.B. Bath.IV, 14 ed. Zuck., v. צְפִירָא II. -
31 ציפ׳
צִפּוֹר, צִיפּ׳,c. (b. h.; v. צְפַר I) 1) bird Ab. Zar. III, 1 כל שיש בידו … או צ׳וכ׳ a statuo which holds in its hand a staff or a bird Ib. 41a צ׳ שתופש … כצ׳ the emblem of the bird is a symbol that he causes himself to be caught like a bird in behalf of the entire world (v. כַּדּוּר); Y. ib. III, 42c bot. צ׳ ותמצאוכ׳ the bird alludes to (Is. 10:14), ‘My hand reacheth forth, as for a nest, to the riches of all peoples (universal conquest); Num. R. s. 13. Sabb.XIII, 5, v. צוּד h. Ib. 106b, a. fr. צ׳ דרור, v. דְּרוֹר; a. v. fr.Y.Snh.X, 28d bot. אמר לו אין צִפּוֹרְךָ מדינית (some ed. צִפּוֹרָה) he said to Moses, is not thy bird (Zipporah) a Midianite?Makhsh. V, 2 העושה צ׳ במים (Var. צִנּוֹר) if one makes ‘a bird in water (producing bubbles by blowing through a tube); Tosef. ib. II, 13.Pl. צִפּוֹרִים, צִפֳּרִים, רִין …, צִי׳. Naz.I, 1 הרי עלי צ׳וכ׳ (Y. ed. צפר׳) if a person says, I vow birds …, he is bound to be a Nazarite; Y. ib. 51a bot., sq. ציפורין. Ib. וכי צ׳ הוא מביאוכ׳ does the Nazarite offer ‘birds, does he not offer doves ? Ib. כל עוף … קרוי צ׳ all birds, whether clean or unclean, are called tsipporin. Bab. ib. 3a ציפרין סמוכין לשיערוכ׳ in saying, ‘I vow birds, he presumably had in his mind the birds mentioned in connection with the growth of hair (Dan. 4:30). Neg. XIV, 1 צִפֳּרֵי דרור (Mish. ed. צפרים), v. דְּרוֹר Ab. Zar.29a; Ber.57b בשר צ׳ birds flesh (bad for convalescents); a. fr. 2) צ׳ נפש (צִפָּר נ׳, צִי׳) (‘the bird of life, the cartilage at the end of the sternum (cartilago ensiformis). B. Kam.90b במה הכהו … ציפור נפשו Ms. R. (ed. כמה … ציפר נ׳; Ms. F. צפר; v. Rabb. D. S. a. l. note 40) wherewith he struck him, and whether he struck him on his leg or on his stomach; Yalk. Ex. 331; Tosef.Snh.XII, 3. Tosef.Macc.V (IV), 15 כרי שלא תגיע לציפרוכ׳ ed. Zuck. (Var. לצפור; לצורפי, cler. error for לציפור) lest the whip reach his stomach, and he die.צ׳ כרמים, v. צִפּוֹרֶת. צפור, Tosef.Kel.B. Bath.IV, 14 ed. Zuck., v. צְפִירָא II. -
32 צִפּוֹר
צִפּוֹר, צִיפּ׳,c. (b. h.; v. צְפַר I) 1) bird Ab. Zar. III, 1 כל שיש בידו … או צ׳וכ׳ a statuo which holds in its hand a staff or a bird Ib. 41a צ׳ שתופש … כצ׳ the emblem of the bird is a symbol that he causes himself to be caught like a bird in behalf of the entire world (v. כַּדּוּר); Y. ib. III, 42c bot. צ׳ ותמצאוכ׳ the bird alludes to (Is. 10:14), ‘My hand reacheth forth, as for a nest, to the riches of all peoples (universal conquest); Num. R. s. 13. Sabb.XIII, 5, v. צוּד h. Ib. 106b, a. fr. צ׳ דרור, v. דְּרוֹר; a. v. fr.Y.Snh.X, 28d bot. אמר לו אין צִפּוֹרְךָ מדינית (some ed. צִפּוֹרָה) he said to Moses, is not thy bird (Zipporah) a Midianite?Makhsh. V, 2 העושה צ׳ במים (Var. צִנּוֹר) if one makes ‘a bird in water (producing bubbles by blowing through a tube); Tosef. ib. II, 13.Pl. צִפּוֹרִים, צִפֳּרִים, רִין …, צִי׳. Naz.I, 1 הרי עלי צ׳וכ׳ (Y. ed. צפר׳) if a person says, I vow birds …, he is bound to be a Nazarite; Y. ib. 51a bot., sq. ציפורין. Ib. וכי צ׳ הוא מביאוכ׳ does the Nazarite offer ‘birds, does he not offer doves ? Ib. כל עוף … קרוי צ׳ all birds, whether clean or unclean, are called tsipporin. Bab. ib. 3a ציפרין סמוכין לשיערוכ׳ in saying, ‘I vow birds, he presumably had in his mind the birds mentioned in connection with the growth of hair (Dan. 4:30). Neg. XIV, 1 צִפֳּרֵי דרור (Mish. ed. צפרים), v. דְּרוֹר Ab. Zar.29a; Ber.57b בשר צ׳ birds flesh (bad for convalescents); a. fr. 2) צ׳ נפש (צִפָּר נ׳, צִי׳) (‘the bird of life, the cartilage at the end of the sternum (cartilago ensiformis). B. Kam.90b במה הכהו … ציפור נפשו Ms. R. (ed. כמה … ציפר נ׳; Ms. F. צפר; v. Rabb. D. S. a. l. note 40) wherewith he struck him, and whether he struck him on his leg or on his stomach; Yalk. Ex. 331; Tosef.Snh.XII, 3. Tosef.Macc.V (IV), 15 כרי שלא תגיע לציפרוכ׳ ed. Zuck. (Var. לצפור; לצורפי, cler. error for לציפור) lest the whip reach his stomach, and he die.צ׳ כרמים, v. צִפּוֹרֶת. צפור, Tosef.Kel.B. Bath.IV, 14 ed. Zuck., v. צְפִירָא II. -
33 צִיפּ׳
צִפּוֹר, צִיפּ׳,c. (b. h.; v. צְפַר I) 1) bird Ab. Zar. III, 1 כל שיש בידו … או צ׳וכ׳ a statuo which holds in its hand a staff or a bird Ib. 41a צ׳ שתופש … כצ׳ the emblem of the bird is a symbol that he causes himself to be caught like a bird in behalf of the entire world (v. כַּדּוּר); Y. ib. III, 42c bot. צ׳ ותמצאוכ׳ the bird alludes to (Is. 10:14), ‘My hand reacheth forth, as for a nest, to the riches of all peoples (universal conquest); Num. R. s. 13. Sabb.XIII, 5, v. צוּד h. Ib. 106b, a. fr. צ׳ דרור, v. דְּרוֹר; a. v. fr.Y.Snh.X, 28d bot. אמר לו אין צִפּוֹרְךָ מדינית (some ed. צִפּוֹרָה) he said to Moses, is not thy bird (Zipporah) a Midianite?Makhsh. V, 2 העושה צ׳ במים (Var. צִנּוֹר) if one makes ‘a bird in water (producing bubbles by blowing through a tube); Tosef. ib. II, 13.Pl. צִפּוֹרִים, צִפֳּרִים, רִין …, צִי׳. Naz.I, 1 הרי עלי צ׳וכ׳ (Y. ed. צפר׳) if a person says, I vow birds …, he is bound to be a Nazarite; Y. ib. 51a bot., sq. ציפורין. Ib. וכי צ׳ הוא מביאוכ׳ does the Nazarite offer ‘birds, does he not offer doves ? Ib. כל עוף … קרוי צ׳ all birds, whether clean or unclean, are called tsipporin. Bab. ib. 3a ציפרין סמוכין לשיערוכ׳ in saying, ‘I vow birds, he presumably had in his mind the birds mentioned in connection with the growth of hair (Dan. 4:30). Neg. XIV, 1 צִפֳּרֵי דרור (Mish. ed. צפרים), v. דְּרוֹר Ab. Zar.29a; Ber.57b בשר צ׳ birds flesh (bad for convalescents); a. fr. 2) צ׳ נפש (צִפָּר נ׳, צִי׳) (‘the bird of life, the cartilage at the end of the sternum (cartilago ensiformis). B. Kam.90b במה הכהו … ציפור נפשו Ms. R. (ed. כמה … ציפר נ׳; Ms. F. צפר; v. Rabb. D. S. a. l. note 40) wherewith he struck him, and whether he struck him on his leg or on his stomach; Yalk. Ex. 331; Tosef.Snh.XII, 3. Tosef.Macc.V (IV), 15 כרי שלא תגיע לציפרוכ׳ ed. Zuck. (Var. לצפור; לצורפי, cler. error for לציפור) lest the whip reach his stomach, and he die.צ׳ כרמים, v. צִפּוֹרֶת. צפור, Tosef.Kel.B. Bath.IV, 14 ed. Zuck., v. צְפִירָא II. -
34 קבר
קֶבֶרm. (b. h.; preced.) grave. Snh.47b ק׳ חדש a fresh grave (that has been dug but not used). Ib. ק׳ בנין a grave on which something has been built, i. e. an arched grave (not flat). Ib. שלשה קברות הן ק׳ הנמצא there are three kinds of graves (with reference to law): a grave that has been discovered (a fresh grave in which somebody was buried without the consent of the owner of the ground); ק׳ הידוע a known grave (in which one was buried with the owners consent); ק׳ המזיק את הרבים a grave which interferes with public comfort (made in a thoroughfare). Y.Naz.IX, 57d top., v. תְּהוֹם. Ohol. XVII, 1 החורש את הק׳ if one passes the plough over a grave. Koh. R. to VII, 8 וכיון שקברוהו … את קִבְרוֹ when they had buried him (Elisha-Aḥer), a fire came to burn his grave; a. v. fr.Pl. קְבָרִים, קְבָרוֹת. Taan.25b תקנתם ק׳וכ׳ have you prepared graves for yourselves (are you ready to die)? Ib. 22b שלא יהא בתיהם קִבְרֵיהֶם that their houses may not become their graves (that their dwellings may not fall down from excessive rains); Y.Yoma V, 42c top שלא יעשו … קִבְרֵיהֶן. Ḥag.22b נשתטח על קִבְרֵיוכ׳ he prostrated himself over the graves of Yeb.47b שני ק׳ נמסרווכ׳ the court has charge of two burial places (for culprits). Snh.VI, 5 ולא היו קוברין אותו בקִבְרוֹת אבותיו they did not bury him (the culprit) in the burial place of their ancestors; a. fr.בֵּית הקברות (abbr. בה״ק) cemetery; pl. בָּתֵּי ק׳. Ber.18b הלך ולן בב״הק he went and spent the night in the cemetery. Snh. l. c. (46b) שני בתי ק׳וכ׳ two burial grounds were at the disposal of the courts, one for those put to death by the sword, and one ; a. fr.Trnsf. uterus ( containing an embryo). Nidd.21a באיפשר לפתיחת הק׳וכ׳ they differ as to whether the uterus can open (to pass the embryo) without discharging blood. Sabb.129a חיה כל זמן שהק׳ פתוחוכ׳ for a woman in confinement you must violate the Sabbath laws as long as the uterus is open, whether she says that she needs it or that she needs it not. Ib. מאימתי פתיחת הק׳ when does the opening of the womb begin (in regard to Sabbath laws)?; עד מתי … הק׳ how long is it considered open? Ohol. VII, 4 אין לנפלים פ׳ הק׳וכ׳ in the case of abortions the laws of levitical cleanness connected with the opening of the womb do not apply, unless, v. פִּיקָא I; Tosef. ib. VIII, 8; a. fr. -
35 קֶבֶר
קֶבֶרm. (b. h.; preced.) grave. Snh.47b ק׳ חדש a fresh grave (that has been dug but not used). Ib. ק׳ בנין a grave on which something has been built, i. e. an arched grave (not flat). Ib. שלשה קברות הן ק׳ הנמצא there are three kinds of graves (with reference to law): a grave that has been discovered (a fresh grave in which somebody was buried without the consent of the owner of the ground); ק׳ הידוע a known grave (in which one was buried with the owners consent); ק׳ המזיק את הרבים a grave which interferes with public comfort (made in a thoroughfare). Y.Naz.IX, 57d top., v. תְּהוֹם. Ohol. XVII, 1 החורש את הק׳ if one passes the plough over a grave. Koh. R. to VII, 8 וכיון שקברוהו … את קִבְרוֹ when they had buried him (Elisha-Aḥer), a fire came to burn his grave; a. v. fr.Pl. קְבָרִים, קְבָרוֹת. Taan.25b תקנתם ק׳וכ׳ have you prepared graves for yourselves (are you ready to die)? Ib. 22b שלא יהא בתיהם קִבְרֵיהֶם that their houses may not become their graves (that their dwellings may not fall down from excessive rains); Y.Yoma V, 42c top שלא יעשו … קִבְרֵיהֶן. Ḥag.22b נשתטח על קִבְרֵיוכ׳ he prostrated himself over the graves of Yeb.47b שני ק׳ נמסרווכ׳ the court has charge of two burial places (for culprits). Snh.VI, 5 ולא היו קוברין אותו בקִבְרוֹת אבותיו they did not bury him (the culprit) in the burial place of their ancestors; a. fr.בֵּית הקברות (abbr. בה״ק) cemetery; pl. בָּתֵּי ק׳. Ber.18b הלך ולן בב״הק he went and spent the night in the cemetery. Snh. l. c. (46b) שני בתי ק׳וכ׳ two burial grounds were at the disposal of the courts, one for those put to death by the sword, and one ; a. fr.Trnsf. uterus ( containing an embryo). Nidd.21a באיפשר לפתיחת הק׳וכ׳ they differ as to whether the uterus can open (to pass the embryo) without discharging blood. Sabb.129a חיה כל זמן שהק׳ פתוחוכ׳ for a woman in confinement you must violate the Sabbath laws as long as the uterus is open, whether she says that she needs it or that she needs it not. Ib. מאימתי פתיחת הק׳ when does the opening of the womb begin (in regard to Sabbath laws)?; עד מתי … הק׳ how long is it considered open? Ohol. VII, 4 אין לנפלים פ׳ הק׳וכ׳ in the case of abortions the laws of levitical cleanness connected with the opening of the womb do not apply, unless, v. פִּיקָא I; Tosef. ib. VIII, 8; a. fr. -
36 קוסדריות
קוּסְדַּרְיוֹת, קַסְדּוֹרָיוֹתf. pl. (denom. of preced.) commission of inquiry. Midr. Sam. ch. XXV (ref. to Ps. 51:6) (read:) מדמו של אוריה שהיה דוד משלח ק׳ לאחריו לידע אם מפזר הוא דברים אילו לא היה מפזר דברים לא היה הורגו (save me) from punishment for Uriahs blood, for David had sent detectives after him to find out whether he would divulge the things (that had happened between him and David); if he had not done so, he (David) would not have had him killed; Yalk. Ps. 765 אם מחזיר הוא את דבריו אילו היהוכ׳ whether he would take back his words (his refusal to go home to his wife); had he done so -
37 קוּסְדַּרְיוֹת
קוּסְדַּרְיוֹת, קַסְדּוֹרָיוֹתf. pl. (denom. of preced.) commission of inquiry. Midr. Sam. ch. XXV (ref. to Ps. 51:6) (read:) מדמו של אוריה שהיה דוד משלח ק׳ לאחריו לידע אם מפזר הוא דברים אילו לא היה מפזר דברים לא היה הורגו (save me) from punishment for Uriahs blood, for David had sent detectives after him to find out whether he would divulge the things (that had happened between him and David); if he had not done so, he (David) would not have had him killed; Yalk. Ps. 765 אם מחזיר הוא את דבריו אילו היהוכ׳ whether he would take back his words (his refusal to go home to his wife); had he done so -
38 קַסְדּוֹרָיוֹת
קוּסְדַּרְיוֹת, קַסְדּוֹרָיוֹתf. pl. (denom. of preced.) commission of inquiry. Midr. Sam. ch. XXV (ref. to Ps. 51:6) (read:) מדמו של אוריה שהיה דוד משלח ק׳ לאחריו לידע אם מפזר הוא דברים אילו לא היה מפזר דברים לא היה הורגו (save me) from punishment for Uriahs blood, for David had sent detectives after him to find out whether he would divulge the things (that had happened between him and David); if he had not done so, he (David) would not have had him killed; Yalk. Ps. 765 אם מחזיר הוא את דבריו אילו היהוכ׳ whether he would take back his words (his refusal to go home to his wife); had he done so -
39 שני
שְׁנֵי, שְׁנָא,ch. same, 1) to repeat. Targ. 1 Sam. 26:8 ed. Wil. (v. תְּנֵי).Snh.59a ולמה לי למִישְׁנֵי בסיני and why is it repeated at Sinai?; a. e. 2) to change; to be different. Targ. O. Deut. 34:7.Lev. R. s. 22 כל מאי דהוה הרין ש׳ הדין ש׳ as the one (the mosquito) changed, so did the other (Titus) change. Yeb.21b או דילמא לא שנא (abbrev. ל״ש) or is there no difference (between the wife of a brother on the mothers side and that of a brother on the fathers side)? Succ.29b ל״ש ביו״ט … ול״שוכ׳ no difference whether it is the first Holy Day or the second. Ib. 30a ל״ש לפניוכ׳ no difference whether before Sabb.6a הכי נמיל״ש in this case, too, it is the same; a. v. fr.Yeb. l. c. מאי ש׳ הני מאי ש׳ הא (abbrev. מ״ש) what difference is there between the former and the latter? Sabb.4a ומאי ש׳ and wherein lies the difference? Ib. 2b מ״ש הכא … ומ״ש התםוכ׳ wherein lies the difference (what reason is there) that the Mishnah says here, ‘two which are four within, and two which are four without, and there (Shebu.I, 1) only, ‘two which are four?; a. fr. Part. שָׁאנֵי it is different. Succ.21b ש׳ שוורים הואילוכ׳ it is different in the case of oxen, because Sabb.7b ש׳ צרורוכ׳ it is different with bundles and other objects Ker.11a והכא ש׳ but here it is different; a. v. fr.V. שנִיא. Pa שַׁנֵּי 1) to change; to act strangely. Targ. Gen. 41:14. Targ. Ps. 89:35. Ib. 34:1. Targ. Y. II Deut. 32:5, a. fr.(Ib. 41 אישני, read: אישנן, v. שְׁנַן.Targ. Jud. 20:16 משנן, read: משגן, v. שְׁגֵי.Taan.24b שַׁנִּי דוכתיך change thy place; ש׳ דוכתיה he changed his place. Ker.11a לישנא דשנּוּיֵי, v. חָרַף. Bets.30a כמה דאפשר לשנויי מְשַׁנִּינָןוכ׳ as much as it is feasible to change (the mode of doing a thing), we must change on the Holy Day; Sabb.128b; ib. 117b מְשַׁנִּין. Bets. l. c. והא הני נשי … ולא מְשַׁנְּיָיןוכ׳ but there are those women that fill their pitchers … without any change, and we say nothing to them (to interfere)! Snh.96a top שני נפשך (Rashi אַשְׁנִי) disguise thyself; במאי אִישַׁנֵּי how shall I disguise (myself)?; Yalk. Is. 276; a. fr. 2) to reply. Sabb.7b זימנין מְשַׁנֵּי להוכ׳ at times he replied to it (met the objection by saying) Ib. 3b דמשני לך; Keth.98b דשַׁנִּינָן, v. שִׁינּוּיָא. Pes.20b רמְשַׁנֵּי שאני התםוכ׳ and he answered, it is different in that case; a. fr.Shebu.21a top כדשני ליה (Rashi כדמשני) as he (Abayi) replied to him (R. Papa, further below). Af. אַשְׁנֵי to change, act strangely. Targ. Mal. 3:6. Targ. O. a. Y. I Deut. 32:5; a. fr.Targ. Ps. 71:17 אשני, read with ed. Lag. אתני.Snh.96a top, v. supra. Ithpa. אִשְׁתַּנֵּי, Ithpe. אִשְׁתְּנֵי 1) to be changed. Targ. Deut. l. c. Targ. Lam. 4:1; a. e.Snh.71b נימא הואיל וא׳ א׳ let us say, because his status has changed, he is a different person (not responsible for acts committed in his previous condition); האי דינו א׳ מיתתו לא א׳ this mans legal status has changed, but the mode of his execution is not affected thereby. Ib. הואיל וא׳ א׳ … דא׳ לגמרי because a change has taken place (by her becoming of age), she is a different person (and the mode of her execution must be different): so much the more here (in the case of a proselyte) where a complete change has taken place. Ib. 96a א׳ אפיה והוהוכ׳ his face changed, and he looked like a dog. Sabb.36a הני … א׳ שמייהווכ׳ the names of the following three things have changed since the destruction of the Temple; Succ.34a; a. e. -
40 שנא
שְׁנֵי, שְׁנָא,ch. same, 1) to repeat. Targ. 1 Sam. 26:8 ed. Wil. (v. תְּנֵי).Snh.59a ולמה לי למִישְׁנֵי בסיני and why is it repeated at Sinai?; a. e. 2) to change; to be different. Targ. O. Deut. 34:7.Lev. R. s. 22 כל מאי דהוה הרין ש׳ הדין ש׳ as the one (the mosquito) changed, so did the other (Titus) change. Yeb.21b או דילמא לא שנא (abbrev. ל״ש) or is there no difference (between the wife of a brother on the mothers side and that of a brother on the fathers side)? Succ.29b ל״ש ביו״ט … ול״שוכ׳ no difference whether it is the first Holy Day or the second. Ib. 30a ל״ש לפניוכ׳ no difference whether before Sabb.6a הכי נמיל״ש in this case, too, it is the same; a. v. fr.Yeb. l. c. מאי ש׳ הני מאי ש׳ הא (abbrev. מ״ש) what difference is there between the former and the latter? Sabb.4a ומאי ש׳ and wherein lies the difference? Ib. 2b מ״ש הכא … ומ״ש התםוכ׳ wherein lies the difference (what reason is there) that the Mishnah says here, ‘two which are four within, and two which are four without, and there (Shebu.I, 1) only, ‘two which are four?; a. fr. Part. שָׁאנֵי it is different. Succ.21b ש׳ שוורים הואילוכ׳ it is different in the case of oxen, because Sabb.7b ש׳ צרורוכ׳ it is different with bundles and other objects Ker.11a והכא ש׳ but here it is different; a. v. fr.V. שנִיא. Pa שַׁנֵּי 1) to change; to act strangely. Targ. Gen. 41:14. Targ. Ps. 89:35. Ib. 34:1. Targ. Y. II Deut. 32:5, a. fr.(Ib. 41 אישני, read: אישנן, v. שְׁנַן.Targ. Jud. 20:16 משנן, read: משגן, v. שְׁגֵי.Taan.24b שַׁנִּי דוכתיך change thy place; ש׳ דוכתיה he changed his place. Ker.11a לישנא דשנּוּיֵי, v. חָרַף. Bets.30a כמה דאפשר לשנויי מְשַׁנִּינָןוכ׳ as much as it is feasible to change (the mode of doing a thing), we must change on the Holy Day; Sabb.128b; ib. 117b מְשַׁנִּין. Bets. l. c. והא הני נשי … ולא מְשַׁנְּיָיןוכ׳ but there are those women that fill their pitchers … without any change, and we say nothing to them (to interfere)! Snh.96a top שני נפשך (Rashi אַשְׁנִי) disguise thyself; במאי אִישַׁנֵּי how shall I disguise (myself)?; Yalk. Is. 276; a. fr. 2) to reply. Sabb.7b זימנין מְשַׁנֵּי להוכ׳ at times he replied to it (met the objection by saying) Ib. 3b דמשני לך; Keth.98b דשַׁנִּינָן, v. שִׁינּוּיָא. Pes.20b רמְשַׁנֵּי שאני התםוכ׳ and he answered, it is different in that case; a. fr.Shebu.21a top כדשני ליה (Rashi כדמשני) as he (Abayi) replied to him (R. Papa, further below). Af. אַשְׁנֵי to change, act strangely. Targ. Mal. 3:6. Targ. O. a. Y. I Deut. 32:5; a. fr.Targ. Ps. 71:17 אשני, read with ed. Lag. אתני.Snh.96a top, v. supra. Ithpa. אִשְׁתַּנֵּי, Ithpe. אִשְׁתְּנֵי 1) to be changed. Targ. Deut. l. c. Targ. Lam. 4:1; a. e.Snh.71b נימא הואיל וא׳ א׳ let us say, because his status has changed, he is a different person (not responsible for acts committed in his previous condition); האי דינו א׳ מיתתו לא א׳ this mans legal status has changed, but the mode of his execution is not affected thereby. Ib. הואיל וא׳ א׳ … דא׳ לגמרי because a change has taken place (by her becoming of age), she is a different person (and the mode of her execution must be different): so much the more here (in the case of a proselyte) where a complete change has taken place. Ib. 96a א׳ אפיה והוהוכ׳ his face changed, and he looked like a dog. Sabb.36a הני … א׳ שמייהווכ׳ the names of the following three things have changed since the destruction of the Temple; Succ.34a; a. e.
См. также в других словарях:
whether — 1. For the choice between if and whether, see if 2. 2. When the alternative to the whether clause is a simple negative, this can take several forms, but whether or not is now more usual than whether or no: • I brooded all the way whether or not I … Modern English usage
Whether — Wheth er, conj. In case; if; used to introduce the first or two or more alternative clauses, the other or others being connected by or, or by or whether. When the second of two alternatives is the simple negative of the first it is sometimes only … The Collaborative International Dictionary of English
Whether or no — Whether Wheth er, conj. In case; if; used to introduce the first or two or more alternative clauses, the other or others being connected by or, or by or whether. When the second of two alternatives is the simple negative of the first it is… … The Collaborative International Dictionary of English
whether — [hweth′ər, weth′ər] conj. [ME < OE hwæther (akin to Ger weder, neither) < IE * kwotero , which (of two) < base * kwo , who (> WHAT) + compar. suffix] 1. if it be the case or fact that: used to introduce an indirect question [ask… … English World dictionary
Whether — Wheth er, pron. [OE. whether, AS. hw[ae]?er; akin to OS. hwe?ar, OFries. hweder, OHG. hwedar, wedar, G. weder, conj., neither, Icel. hv[=a]rr whether, Goth. hwa?ar, Lith. katras, L. uter, Gr. ?, ?, Skr. katara, from the interrogatively pronoun,… … The Collaborative International Dictionary of English
whether\ ---\ or — • whether or • whether or whether 1. coord. conj. Used to introduce an indirect question. You must decide whether you should go or stay. I don t know whether Jack or Bill is a better player. Compare: either or 2. Used to show a choice of things,… … Словарь американских идиом
whether — O.E. hwæðer, hweðer which of two, whether, from P.Gmc. *khwatharaz (Cf. O.S. hwedar, O.N. hvarr, Goth. huaþar, O.H.G. hwedar which of the two, Ger. weder neither ), from interrogative base *khwa who (see WHO (Cf … Etymology dictionary
whether — ► CONJUNCTION 1) expressing a doubt or choice between alternatives. 2) expressing an enquiry or investigation. 3) indicating that a statement applies whichever of the alternatives mentioned is the case. USAGE Whether and if are more or less… … English terms dictionary
whether */*/*/ — UK [ˈweðə(r)] / US [ˈweðər] / US [ˈhweðər] conjunction Collocations: Both whether and if can be used to introduce indirect questions of the type that expect a yes/no answer: She asked if/whether I liked jazz. Use whether, but not if, before an… … English dictionary
whether — conjunction 1 used when talking about a choice you have to make or about two different possibilities: He asked me whether she was coming. | The decision whether to see her was mine alone. | whether or not: I coudn t decide whether or not to go to … Longman dictionary of contemporary English
whether — wheth|er [ weðər, hweðər ] conjunction *** 1. ) used when someone does not know which of two possibilities is true: They asked us whether we were married. There is some doubt as to whether the illness is infectious. whether...or: She doesn t even … Usage of the words and phrases in modern English