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  • 41 risco

    m.
    cliff, crag.
    pres.indicat.
    1st person singular (yo) present indicative of spanish verb: riscar.
    * * *
    1 crag, cliff
    * * *
    SM
    1) (=peñasco) cliff, crag
    2) pl riscos (=terreno áspero) rough parts
    * * *
    masculino crag
    * * *
    = crag, outcrop.
    Ex. On both sides the crags shot up in fantastic forms towards the sky, and the rising wind roared among them like a spirit of anguish.
    Ex. The visually spectacular landscape of granite outcrops at Matobo Hills were called 'the bald heads'.
    * * *
    masculino crag
    * * *
    = crag, outcrop.

    Ex: On both sides the crags shot up in fantastic forms towards the sky, and the rising wind roared among them like a spirit of anguish.

    Ex: The visually spectacular landscape of granite outcrops at Matobo Hills were called 'the bald heads'.

    * * *
    crag
    * * *

    risco sustantivo masculino crag, cliff
    * * *
    risco nm
    crag
    * * *
    m crag
    * * *
    risco nm
    : crag, cliff

    Spanish-English dictionary > risco

  • 42 succionador

    m.
    sucker.
    * * *
    Ex. Firemen were called in to work with mops and a suction cleaner.
    ----
    * succionador de líquidos = baster.
    * * *

    Ex: Firemen were called in to work with mops and a suction cleaner.

    * succionador de líquidos = baster.

    Spanish-English dictionary > succionador

  • 43 tranchefile

    = tranchefile, bar shadow.
    Ex. There may be pale drip marks in the neighbourhood of the tranchefiles, where drops of water fell from the deckle or from the maker's hand on to the new-made sheet.
    Ex. Such moulds were called double-faced to distinguish them from the ordinary single-faced moulds which continued to be used for making laid paper, complete with bar shadows, for the rest of the eighteenth century.
    * * *
    = tranchefile, bar shadow.

    Ex: There may be pale drip marks in the neighbourhood of the tranchefiles, where drops of water fell from the deckle or from the maker's hand on to the new-made sheet.

    Ex: Such moulds were called double-faced to distinguish them from the ordinary single-faced moulds which continued to be used for making laid paper, complete with bar shadows, for the rest of the eighteenth century.

    Spanish-English dictionary > tranchefile

  • 44 νεκυία

    νεκυίᾱ, νέκυια
    rite by which ghosts were called up and questioned: fem nom /voc /acc dual
    ——————
    νεκυίᾱͅ, νέκυια
    rite by which ghosts were called up and questioned: fem dat sg (attic doric aeolic)

    Morphologia Graeca > νεκυία

  • 45 νεκυίας

    νεκυίᾱς, νέκυια
    rite by which ghosts were called up and questioned: fem acc pl
    νεκυίᾱς, νέκυια
    rite by which ghosts were called up and questioned: fem gen sg (attic doric aeolic)

    Morphologia Graeca > νεκυίας

  • 46 ELDR

    I)
    (-s, -ar), m. fire; taka eld, drepa (upp) eld, to strike fire: kveikja (upp) eld, to light a fire; bregða (koma, skjóta) eldi í e-t, láta (leggja) eld í e-t, to set fire to, to set on fire; e. varð lauss ok lék skjótt, a fire broke out and spread rapidly; e. hraut af sverðum þeirra, sparks of fire flew from their swords.
    pp. grown old, worn by age; kvazt e. vera mjök frá úfriði, said that he was too old for fighting.
    * * *
    m., gen. ellds, also spelt ellz, [a word that may be taken as a test of Scandin. races; Dan. ild; Swed. äld; for the Teut. nations use the word feuer, fire, which is wanting in Scandin., though used by old Icel. poets, who probably borrowed it from A. S.; on the other hand, Ulf. constantly renders πυρ by fon, Icel. funi, q. v.; in A. S. poetry and in Hel. äled = incendiary occurs a few times, and älan = Lat. urere (Grein and Schmeller); Rask suggests a Finn. origin]:—fire. In cold climates fire and life go together; hence the proverb, eldr er beztr með ýta sonum, ok sólar sýn, fire is best among the sons of men, and the sight of the sun, Hm. 67: in reference to the healing power of fire, eldr tekr við sóttum, fire consumes ( cures) fevers, 138; sá er eldrinn heitastr er á sjálfum brennr, Grett. 136 new Ed.: allit., e. né járn, fire nor iron, Edda 82; hvárki egg né eld, 162; eldr ( sparks of fire) hraut or sverðum þeirra, Flóv. 29; e. þótti af hrjóta er vápnin kómu saman, Sturl. iii. 187, vide Fms. i. 292, vi. 153, vii. 338 (MS. ell), viii. 74, 202, x. 29. Nj. 74, Eluc. 19, 625. 178.
    β. the eruption of a volcano, Bs. i. 803, 804; jarð-eldr, ‘earth-fire,’ subterranean fire.
    COMPDS: eldsbruni, eldsdaunn, eldsgangr, eldsglór, eldsgneisti, eldsgólf, eldsgögn, eldshiti, eldskveykja, eldslitr, eldslíki, eldsljós, eldslogi, eldsmatr, eldsneyti, eldsstólpi, eldsuppkváma, eldsvélar, eldsvimr, eldsvirki.
    II. esp. in plur. a fire on the hearth; the proverbs, við eld skal öl drekka, by the fireside shalt thou drink ale, Hm. 82; allir eldar brenna út um síðir, all fires (beacons) burn out at last (of the death of an aged man): allit., eldr á arni (vide arinn). In the old halls in Scandinavia an oblong hearth was built in the middle of the hall, and the fires kindled were called langeldar, long fires, with an opening in the thatch called ljóri for a chimney; the benches in the hall were ranged on both sides of the langeldar, vide Edda 82 (the hall of king Adils); hence the phrase, bera öl um eld, to hand the ale round the fire, viz. to one’s cup fellow on the opposite bench, Fagrsk. ch. 219, Grett. ch. 10, new Ed. p. 23; elda-skálar vóru stórir á bæjuni, sátu menn við langelda á öptnum, þá voru borð sett fyrir menn fyrir (innan MS. Holm.), sváfu menn upp (út MS. Holm.) frá eldunum, Kristni S. ch. 2; þá vóru görvir eldar stórir eptir endilöngum skálanum, sem í þann tíma var títt, at drekka öl við eld, Bs. i. 42; cp. Orkn., eldar vóru á gólfinu, on the floor, ch. 18, where the fire seems to have been made in a pit (vide eldgróf) in the middle of the floor, cp. also kipti honum upp at pallinum, vide bakeldr: again, at the evening and morning meals people gathered round the ‘meal-fires’ (mál-eldar), hence the phrases, sitja við elda, to sit at the fire; vóru görfir máleldar hvert kveld í elda-skála sem siðr var til, sátu menn löngum við eldana áðr menn gengu til matar, Eb. ch. 52: máleldr, the ‘meal-fire’ or the small fire, is distinguished from langeldr, the great fire, 276; þat var í þann tíma er þeir Snorri sátu við málelda (yfir málborði, v. 1.), ch. 26; höfðu menn orðit vátir ok vóru görvir máleldar (langeldar, v. 1.), Nj. ch. 8; ok er skálabúinn var mettr sat hann við eld, Fs. 6; snýr at dyrum, er menn sátu við langelda ( in the evening), Korm. ch. 15; um kveldit er menn sátu við elda, Orkn. 448: the phrase, sitja milli elda, to sit between two fires, to be in a strait, vide Gm.
    COMPDS: eldahús, eldaskáli, eldaskára, eldsgörð.
    III. a beacon, bale-fire, Gs. 18.
    IV. in old poetry the fire of wounds or of Odin = weapons, the fire of the sea = gold; hauga-eldar, magical fire in old cairns; maur-ildi, a glow-worm; hrævar-eldr, a Will o’ the wisp, ignis fatuus.
    V. as a prefix to pr. names, Eld-grímr, Eld-járn, Eld-ríð, etc.: in names of places it denotes volcanic ground, Eld-borg, eld-fjall, eld-gjá, etc.

    Íslensk-ensk orðabók > ELDR

  • 47 FORN

    * * *
    a.
    1) old (f. vinátta, f. mjóðr);
    2) ancient; fornir menn, the men of old; f. siðr, the old (heathen) custom, religion; f. átrúnaðr, the old creed, heathenism; f. í skapi, inclined to old, or heathen, ways; hann var f. mjök, he was a great wizard; at fornu, til, forna, formerly, in times fast.
    * * *
    adj. [Ulf. fairnis = παλαιός; A. S. fyrn; Hel. furn; Swed. forn; lost in Engl.]:—old; forn vinátta, Eg. 729; forn fjándskapr, old enmity, Nj. 49; forn rök, Ls. 25; fornt vín, old wine, Pr. 472; en forna fold, the old earth, Hým. 24; forn timbr, the old timbers, Akv. 42: inn forni fjándi, the old fiend, Satan, 686 C. 2; forn jötunn, the old giant, Hým. 13; fornar tóptir, old abodes. Gm. 11: stores preserved from the past year are called forn, forn mjöðr, old mead, Skm. 37; fornari hey, K. Þ. K. 163.
    2. with the notion of old, worn, rotten, or the like; byrðings-segl várt hið forna, Fms. iv. 259; forn mörr, Bjarn. 29 (in a verse).
    3. old, in temp. sense; in the Icel. Commonwealth the old priesthoods were called forn goðorð and forn goðorðsmaðr, an old priest, opp. to the priesthoods instituted along with the Fifth Court, which were termed ‘new.’
    4. time-honoured, old; forn lög, forn lands-siðr, Bs. i. 682.
    5. at fornu, formerly, in times past, Eg. 767, K. Á. 152, D. I. i. 635; til forna, id., cp. Dan. til forn.
    6. in old writers forn is often used of the heathen times with the old mythical lore; forn siðr, the old ( heathen) rite, Fb. i. 215; fornir menn, the men of old, Eb. 132; á fornum skjöldum, on shields of old, Edda 87; fornar frásagnir, old tales, Hkr. pref.; forn-menn, forn-tíðindi, forn-sögur, the men, lore, or saws of the olden age, (forn-fræði, id.; forn-spjöll); forn átrúnaðr, forn trúa, the old creed, heathenism; forn-kveðit mál or hið forn-kveðna is a standing phrase for an ‘old saw,’ proverb, the Sagas passim, and vide below.
    β. metaph. old, i. e. versed in old lore or witchcraft; hann var forn mjök ( he was a great wizard) ok hafði jafnan úti setið, Orkn. 234; fróð ok forn í skapi, Ísl. ii. 332, Fb. i. 250 (forneskja).

    Íslensk-ensk orðabók > FORN

  • 48 Caere

    Caere, n. indecl. ( gen. Caerĭtis. f., Verg. A. 8, 597; abl. Caerēte, id. ib. 10, 183), = Kairê Steph., Kairea Strab., a very ancient city of Etruria, one of the twelve; previously called Agylla, now Cervetri, Plin. 3, 5, 8, § 51; Serv. ad Verg. A. 8, 597; 10, 183; Liv 1, 60, 2.—
    II.
    Derivv.
    A.
    Caeres, ĭtis and ētis, adj., of or pertaining to Cœre, Cœritic:

    populus,

    Liv. 7, 19, 6:

    aquae,

    Val. Max. 1, 6, 9; cf. Liv. 22, 1, 10.—In plur.: Caerĭtes ( Caerētes), um, m., the inhabitants of Cœre, Liv. 7, 19, 8 and 10; 7, 20, 1; 5, 50, 3. In consequence of assisting the Romans in the Gallic war, they received the privilege of Roman citizenship, but without the jus suffragii. Hence the catalogues of such quasi-citizens were called tabulae Caerites or Caeritum, and Roman citizens, in consequence of disfranchisement inflicted by the censor, were enrolled in these, being deprived of the right of voting;

    hence the odious access. idea of the expression in tabulas Caerites (um) referri,

    to be degraded. Ascon. Cic. Div. in Caecil. 3, 8; Gell. 16, 13, 7 sq.—Hence:

    Caerite cerā ( = tabulā) digni,

    Hor. Ep 1, 6, 62 (notā infamiae et omni ignominiā digni sumus, Schol. Crucq.).—
    B.
    Caerētā-nus, a, um, adj., of or belonging to Cœre:

    amnis,

    Plin. 3, 5, 8, § 51.—Subst.
    1.
    Cae-rētānum, i, n., a country-seat near Cœre, Col. 3, 3, 3.—
    2.
    Caerētāna, ōrum, n. (sc. vina), wine from Cœre, Mart. 13, 124.—
    3.
    Caerētāni, ōrum, m., the inhabitants of Cœre, Val. Max. 1, 1, 1.

    Lewis & Short latin dictionary > Caere

  • 49 Caeres

    Caere, n. indecl. ( gen. Caerĭtis. f., Verg. A. 8, 597; abl. Caerēte, id. ib. 10, 183), = Kairê Steph., Kairea Strab., a very ancient city of Etruria, one of the twelve; previously called Agylla, now Cervetri, Plin. 3, 5, 8, § 51; Serv. ad Verg. A. 8, 597; 10, 183; Liv 1, 60, 2.—
    II.
    Derivv.
    A.
    Caeres, ĭtis and ētis, adj., of or pertaining to Cœre, Cœritic:

    populus,

    Liv. 7, 19, 6:

    aquae,

    Val. Max. 1, 6, 9; cf. Liv. 22, 1, 10.—In plur.: Caerĭtes ( Caerētes), um, m., the inhabitants of Cœre, Liv. 7, 19, 8 and 10; 7, 20, 1; 5, 50, 3. In consequence of assisting the Romans in the Gallic war, they received the privilege of Roman citizenship, but without the jus suffragii. Hence the catalogues of such quasi-citizens were called tabulae Caerites or Caeritum, and Roman citizens, in consequence of disfranchisement inflicted by the censor, were enrolled in these, being deprived of the right of voting;

    hence the odious access. idea of the expression in tabulas Caerites (um) referri,

    to be degraded. Ascon. Cic. Div. in Caecil. 3, 8; Gell. 16, 13, 7 sq.—Hence:

    Caerite cerā ( = tabulā) digni,

    Hor. Ep 1, 6, 62 (notā infamiae et omni ignominiā digni sumus, Schol. Crucq.).—
    B.
    Caerētā-nus, a, um, adj., of or belonging to Cœre:

    amnis,

    Plin. 3, 5, 8, § 51.—Subst.
    1.
    Cae-rētānum, i, n., a country-seat near Cœre, Col. 3, 3, 3.—
    2.
    Caerētāna, ōrum, n. (sc. vina), wine from Cœre, Mart. 13, 124.—
    3.
    Caerētāni, ōrum, m., the inhabitants of Cœre, Val. Max. 1, 1, 1.

    Lewis & Short latin dictionary > Caeres

  • 50 Caeretana

    Caere, n. indecl. ( gen. Caerĭtis. f., Verg. A. 8, 597; abl. Caerēte, id. ib. 10, 183), = Kairê Steph., Kairea Strab., a very ancient city of Etruria, one of the twelve; previously called Agylla, now Cervetri, Plin. 3, 5, 8, § 51; Serv. ad Verg. A. 8, 597; 10, 183; Liv 1, 60, 2.—
    II.
    Derivv.
    A.
    Caeres, ĭtis and ētis, adj., of or pertaining to Cœre, Cœritic:

    populus,

    Liv. 7, 19, 6:

    aquae,

    Val. Max. 1, 6, 9; cf. Liv. 22, 1, 10.—In plur.: Caerĭtes ( Caerētes), um, m., the inhabitants of Cœre, Liv. 7, 19, 8 and 10; 7, 20, 1; 5, 50, 3. In consequence of assisting the Romans in the Gallic war, they received the privilege of Roman citizenship, but without the jus suffragii. Hence the catalogues of such quasi-citizens were called tabulae Caerites or Caeritum, and Roman citizens, in consequence of disfranchisement inflicted by the censor, were enrolled in these, being deprived of the right of voting;

    hence the odious access. idea of the expression in tabulas Caerites (um) referri,

    to be degraded. Ascon. Cic. Div. in Caecil. 3, 8; Gell. 16, 13, 7 sq.—Hence:

    Caerite cerā ( = tabulā) digni,

    Hor. Ep 1, 6, 62 (notā infamiae et omni ignominiā digni sumus, Schol. Crucq.).—
    B.
    Caerētā-nus, a, um, adj., of or belonging to Cœre:

    amnis,

    Plin. 3, 5, 8, § 51.—Subst.
    1.
    Cae-rētānum, i, n., a country-seat near Cœre, Col. 3, 3, 3.—
    2.
    Caerētāna, ōrum, n. (sc. vina), wine from Cœre, Mart. 13, 124.—
    3.
    Caerētāni, ōrum, m., the inhabitants of Cœre, Val. Max. 1, 1, 1.

    Lewis & Short latin dictionary > Caeretana

  • 51 Caeretani

    Caere, n. indecl. ( gen. Caerĭtis. f., Verg. A. 8, 597; abl. Caerēte, id. ib. 10, 183), = Kairê Steph., Kairea Strab., a very ancient city of Etruria, one of the twelve; previously called Agylla, now Cervetri, Plin. 3, 5, 8, § 51; Serv. ad Verg. A. 8, 597; 10, 183; Liv 1, 60, 2.—
    II.
    Derivv.
    A.
    Caeres, ĭtis and ētis, adj., of or pertaining to Cœre, Cœritic:

    populus,

    Liv. 7, 19, 6:

    aquae,

    Val. Max. 1, 6, 9; cf. Liv. 22, 1, 10.—In plur.: Caerĭtes ( Caerētes), um, m., the inhabitants of Cœre, Liv. 7, 19, 8 and 10; 7, 20, 1; 5, 50, 3. In consequence of assisting the Romans in the Gallic war, they received the privilege of Roman citizenship, but without the jus suffragii. Hence the catalogues of such quasi-citizens were called tabulae Caerites or Caeritum, and Roman citizens, in consequence of disfranchisement inflicted by the censor, were enrolled in these, being deprived of the right of voting;

    hence the odious access. idea of the expression in tabulas Caerites (um) referri,

    to be degraded. Ascon. Cic. Div. in Caecil. 3, 8; Gell. 16, 13, 7 sq.—Hence:

    Caerite cerā ( = tabulā) digni,

    Hor. Ep 1, 6, 62 (notā infamiae et omni ignominiā digni sumus, Schol. Crucq.).—
    B.
    Caerētā-nus, a, um, adj., of or belonging to Cœre:

    amnis,

    Plin. 3, 5, 8, § 51.—Subst.
    1.
    Cae-rētānum, i, n., a country-seat near Cœre, Col. 3, 3, 3.—
    2.
    Caerētāna, ōrum, n. (sc. vina), wine from Cœre, Mart. 13, 124.—
    3.
    Caerētāni, ōrum, m., the inhabitants of Cœre, Val. Max. 1, 1, 1.

    Lewis & Short latin dictionary > Caeretani

  • 52 Caeretanum

    Caere, n. indecl. ( gen. Caerĭtis. f., Verg. A. 8, 597; abl. Caerēte, id. ib. 10, 183), = Kairê Steph., Kairea Strab., a very ancient city of Etruria, one of the twelve; previously called Agylla, now Cervetri, Plin. 3, 5, 8, § 51; Serv. ad Verg. A. 8, 597; 10, 183; Liv 1, 60, 2.—
    II.
    Derivv.
    A.
    Caeres, ĭtis and ētis, adj., of or pertaining to Cœre, Cœritic:

    populus,

    Liv. 7, 19, 6:

    aquae,

    Val. Max. 1, 6, 9; cf. Liv. 22, 1, 10.—In plur.: Caerĭtes ( Caerētes), um, m., the inhabitants of Cœre, Liv. 7, 19, 8 and 10; 7, 20, 1; 5, 50, 3. In consequence of assisting the Romans in the Gallic war, they received the privilege of Roman citizenship, but without the jus suffragii. Hence the catalogues of such quasi-citizens were called tabulae Caerites or Caeritum, and Roman citizens, in consequence of disfranchisement inflicted by the censor, were enrolled in these, being deprived of the right of voting;

    hence the odious access. idea of the expression in tabulas Caerites (um) referri,

    to be degraded. Ascon. Cic. Div. in Caecil. 3, 8; Gell. 16, 13, 7 sq.—Hence:

    Caerite cerā ( = tabulā) digni,

    Hor. Ep 1, 6, 62 (notā infamiae et omni ignominiā digni sumus, Schol. Crucq.).—
    B.
    Caerētā-nus, a, um, adj., of or belonging to Cœre:

    amnis,

    Plin. 3, 5, 8, § 51.—Subst.
    1.
    Cae-rētānum, i, n., a country-seat near Cœre, Col. 3, 3, 3.—
    2.
    Caerētāna, ōrum, n. (sc. vina), wine from Cœre, Mart. 13, 124.—
    3.
    Caerētāni, ōrum, m., the inhabitants of Cœre, Val. Max. 1, 1, 1.

    Lewis & Short latin dictionary > Caeretanum

  • 53 Caeretanus

    Caere, n. indecl. ( gen. Caerĭtis. f., Verg. A. 8, 597; abl. Caerēte, id. ib. 10, 183), = Kairê Steph., Kairea Strab., a very ancient city of Etruria, one of the twelve; previously called Agylla, now Cervetri, Plin. 3, 5, 8, § 51; Serv. ad Verg. A. 8, 597; 10, 183; Liv 1, 60, 2.—
    II.
    Derivv.
    A.
    Caeres, ĭtis and ētis, adj., of or pertaining to Cœre, Cœritic:

    populus,

    Liv. 7, 19, 6:

    aquae,

    Val. Max. 1, 6, 9; cf. Liv. 22, 1, 10.—In plur.: Caerĭtes ( Caerētes), um, m., the inhabitants of Cœre, Liv. 7, 19, 8 and 10; 7, 20, 1; 5, 50, 3. In consequence of assisting the Romans in the Gallic war, they received the privilege of Roman citizenship, but without the jus suffragii. Hence the catalogues of such quasi-citizens were called tabulae Caerites or Caeritum, and Roman citizens, in consequence of disfranchisement inflicted by the censor, were enrolled in these, being deprived of the right of voting;

    hence the odious access. idea of the expression in tabulas Caerites (um) referri,

    to be degraded. Ascon. Cic. Div. in Caecil. 3, 8; Gell. 16, 13, 7 sq.—Hence:

    Caerite cerā ( = tabulā) digni,

    Hor. Ep 1, 6, 62 (notā infamiae et omni ignominiā digni sumus, Schol. Crucq.).—
    B.
    Caerētā-nus, a, um, adj., of or belonging to Cœre:

    amnis,

    Plin. 3, 5, 8, § 51.—Subst.
    1.
    Cae-rētānum, i, n., a country-seat near Cœre, Col. 3, 3, 3.—
    2.
    Caerētāna, ōrum, n. (sc. vina), wine from Cœre, Mart. 13, 124.—
    3.
    Caerētāni, ōrum, m., the inhabitants of Cœre, Val. Max. 1, 1, 1.

    Lewis & Short latin dictionary > Caeretanus

  • 54 называть

    1. designate
    2. term
    3. entitle
    4. entitled
    5. names
    6. call; name; mention; invite
    7. denominate
    8. qualify
    9. named; was called (refl.)
    10. name; be called (refl.)
    11. naming; were called (refl.)
    Синонимический ряд:
    1. давать кличку (глаг.) давать кличку
    2. давать название (глаг.) давать название
    3. именовать (глаг.) величать; звать; именовать; кликать
    4. нарекать (глаг.) давать имя; нарекать; прозывать

    Русско-английский большой базовый словарь > называть

  • 55 Apron

    Folds of wool hanging in front of a sheep. ———————— The barm-cloth of the Anglo-Saxons derived from barm, the lap or bosom. The leather apron worn by smiths, etc., in the time of Edward II. About 1609, waiters, because they wore an apron, were called apron-men and aperners. About the end of the 16th century the apron became a portion of the fashionable dress of a lady. In Queen Anne's time (1702-1714) silk aprons trimmed with gold lace were worn and were very popular. In George II's reign (1727-1760) aprons of fine lace were worn with formal costumes in some colonies. In 1744, aprons were worn so long that they almost touched the floor.

    Dictionary of the English textile terms > Apron

  • 56 Hose

    The Saxon name for the covering of the legs, which were called Chausses by the Normans. The long hose, with feet to them, were first noticed in the 14th century, when the short jackets or doublets were worn. The colours were white and red, white and blue, white and black, or black and red. They were later on made of cloth or velvet. The present styles are as follows: - Half-hose are men's socks. Three-quarter hose, children's stockings. Opera hose, extra length women's stockings. Golf hose, men's sportswear. Infants' socks, small socks for babies.

    Dictionary of the English textile terms > Hose

  • 57 ἀκούω

    ἀκούω fut. ἀκούσω SibOr 4, 175; Mt 12:19; 13:14 (Is 6:9); J 5:25, 28; 10:16, ἀκούσομαι EpArist 5; Ac 3:22 (Dt 18:15); 28:28 (freq. w. vv.ll.); 1 aor. ἤκουσα; pf. ἀκήκοα; ptc. ἠκουκώς Hs 5, 4, 2. Pass.: fut. ἀκουσθήσομαι; 1 aor. ἠκούσθην; pf. 3 sg. ἤκουσται Dt 4:32 (Hom.+) ‘hear’, as a passive respondent to λέγω.
    ① lit. to have or exercise the faculty of hearing, hear
    ⓐ abs. τὰ ὦτα ἀκούουσιν Mt 13:16; κωφοὶ ἀ. 11:5; cp. Mk 7:37; Lk 7:22; τοῖς ὠσὶν βαρέως ἀ. be hard of hearing Mt 13:15 (Is 6:10); ἀκοῇ ἀ. Mt 13:14; Ac 28:26 (both Is 6:9). ἀκούοντες οὐκ ἀκούουσιν they hear and yet do not hear Mt 13:13 (s. Aeschyl., Prom. 448 κλύοντες οὐκ ἤκουον; Demosth. 25 [Against Aristogeiton 1], 89, citing the maxim ὁρῶντας μὴ ὁρᾶν καὶ ἀκούοντας μὴ ἀκούειν), cp. Mk 8:18 (Ezk 12:2) and s. 7 below. In the protasis of a challenge to hearers, by which their attention is drawn to a special difficulty: ὁ ἔχων ὦτα (οὖς) ἀκούειν ἀκουέτω, w. variations (Arrian, Ind. 5, 1 ὅστις ἐθέλει φράζειν …, φραζέτω) Mt 11:15 v.l.; 13:9 v.l., 43 v.l.; Mk 4:9, 23; 7:15 [16] v.l.; Lk 8:8; 14:35 (EBishop, BT 7, ’56, 38–40); Rv 2:7, 11, 17, 29; 3:6, 13, 22; 13:9. Cp. Ox 1081 verso, 6–8; s. 7 below for the restored text. For the sense of the impv. in these challenges also s. 7. S. οὖς 2.
    ⓑ w. obj. (on the syntax B-D-F §173; 416, 1; Rob. 506f; on the LXX s. Johannessohn, Kasus, 36; Helbing, Kasussyntax 150ff).
    α. foll. by a thing as obj. in acc. (Diod S 8, 32, 1 τὶ something) Mt 11:4; 13:17ff; Lk 7:22; 1J 1:1, 3. τὴν φωνήν (UPZ 77 I, 25) Mt 12:19; J 3:8; Ac 22:9 (but see 7 below); 1 Cl 39:3 (Job 4:16); (pass. Mt 2:18 [Jer 38:15]; Rv 18:22). τὸν λόγον Mt 13:20ff; J 5:24. τοὺς λόγους, τὰ ῥήματα Mt 10:14; J 8:47 s. 4 below; Ac 2:22. πολέμους καὶ ἀκοὰς πολέμων Mt 24:6. τὴν βλασφημίαν 26:65. τὸν ἀσπασμόν Lk 1:41. ἄρρητα ῥήματα 2 Cor 12:4. τὸν ἀριθμόν Rv 9:16. τὴν ἀποκάλυψιν Hv 3, 12, 2. Pass. τὰ ἀκουσθέντα what has been heard i.e. the message Hb 2:1. ἠκούσθη ὁ λόγος εἰς τὰ ὦτα τῆς ἐκκλησίας … ἐν Ἰερουσαλήμ the report reached the ears of the church in Jerusalem Ac 11:22. Oft. the obj. is to be supplied fr. context Mt 13:17; Mk 4:15; J 6:60a; Ac 2:37; 8:30; 9:21; Ro 10:14. καθὼς ἀκούω = ἃ ἀ. J 5:30.
    β. τί τινος hear someth. fr. someone τὴν ἐπαγγελίαν, ἣν ἠκούσατέ μου the promise which you heard from me Ac 1:4. Still other constrs. occur, which are also poss. when the hearing is not directly fr. the mouth of the informant, but involves a report which one has received fr. the pers. in any way at all (s. below 3d). τὶ ἔκ τινος (Od. 15, 374; Hdt. 3, 62 ἐκ τοῦ κήρυκος) 2 Cor 12:6. τὶ παρά τινος (Soph., Oed. R. 7 παρʼ ἀγγέλων; Pla., Rep. 6, 506d; Demosth. 6, 26; Jer 30:8; Jos., Bell. 1, 529) J 8:26, 40 (τὴν ἀλήθειαν ἀ. as Diod S 16, 50, 2); 15:15; Ac 10:22; 28:22; 2 Ti 2:2; w. attraction of the relative λόγων ὧν παρʼ ἐμοῦ ἤκουσας teachings which you have heard from me 1:13; τὶ ἀπό τινος (Thu. 1, 125, 1) 1J 1:5. Hebraistically ἀπὸ τ. στόματός τινος Lk 22:71 (cp. ἐκ τ. στόμ. τ. Ex 23:13; Ezk 3:17; 33:7).
    γ. foll. by a thing as obj. in gen. (Hdt. 8, 135; X., Cyr. 3, 1, 8; Demosth. 18, 3; B-D-F §173, 2; Rob. 507) hear someth. τῆς βλασφημίας (= τὴν βλ. Mt 26:65) Mk 14:64. συμφωνίας καὶ χορῶν Lk 15:25; τῆς φωνῆς (BGU 1007, 11 [III B.C.] ἀκούσαντες φωνῆς) J 5:25, 28; Ac 9:7 (on the experience of Paul and his companions cp. Maximus Tyr. 9, 7d–f: some see a divine figure, others see nothing but hear a voice, still others both see and hear); 11:7; 22:7 (HMoehring, NovT 3, ’59, 80–99; s. Rob. 506). τῶν λόγων Lk 6:47. τῶν ῥημάτων J 12:47.
    ⓒ hear, listen to w. gen. of the pers. and a ptc. (Pla., Prot. 320b; X., Symp. 3, 13; Herm. Wr. 12, 8; Jos., Ant. 10, 105 ἤκουσε τοῦ προφήτου ταῦτα λέγοντος): ἠκούσαμεν αὐτοῦ λέγοντος we have heard him say Mk 14:58; ἀκοῦσαι προσευχομένου Παύλου AcPl Ha 2, 12. ἤκουον εἷς ἕκαστος … λαλούντων αὐτῶν each one heard them speaking Ac 2:6, 11; Rv 16:5, 7 (in vs. 7 the altar speaks); Hv 1, 3, 3. W. acc. instead of gen. πᾶν κτίσμα … καὶ τὰ ἐν αὐτοῖς πάντα ἤκουσα λέγοντας (v.l. λέγοντα) Rv 5:13. Used without ptc. w. pronoun only: μου (Dio Chrys. 79 [28], 14) Mk 7:14; Ac 26:3. αὐτῶν Lk 2:46. αὐτοῦ vs. 47; 15:1; 19:48; 21:38; J 3:29 etc. ἡμῶν Ac 24:4.—ἀ. τινὸς περί τινος (since Hdt. 7, 209; IG II, 168 [338 B.C.]) hear someone (speak) about someth. Ac 17:32. ἤκουσεν αὐτοῦ περὶ τῆς … πίστεως he heard him speak about faith Ac 24:24, cp. Hm 11:7.—W. ὅτι foll. (X., Cyr. 3, 3, 18) J 14:28; Ac 22:2.—Abs. οἱ ἀκούοντες the hearers (Diod S 4, 7, 4) Lk 6:27; MPol 7:3. Esp. impv. ἄκουε listen! Mk 12:29 (Dt 6:4); Hs 5, 1, 3; pl. Mk 4:3. ἀκούσατε Ac 7:2; 13:16; AcPl Ha 8, 10. W. συνίετε listen and try to understand Mt 15:10.
    ② legal t.t. to hear a legal case, grant a hearing to someone (X., Hell. 1, 7, 9 al.; PAmh 135, 14; PIand 9, 10; 15; BGU 511 II, 2; POxy 1032, 59) w. παρά τινος: ἐὰν μὴ ἀκούσῃ πρῶτον παρʼ αὐτοῦ without first giving him a hearing J 7:51 (SPancaro, Biblica 53, ’72, 340–61).—Ac 25:22.
    ③ to receive news or information about someth., learn about someth.
    ⓐ abs. ἀκούσας δὲ ὁ Ἰησοῦς when Jesus learned about it (the death of J. Bapt.) Mt 14:13.—Mk 3:21; 6:14 (s. HLjungvik, ZNW 33, ’34, 90–92); Ro 10:18. W. ἀναγγέλλειν 15:21 (Is 52:15).
    ⓑ w. gen. of person οὗ οὐκ ἤκουσαν of whom they have not heard Ro 10:14a.—W. acc. of thing (X., Cyr. 1, 1, 4; Diod S 19, 8, 4; Chion, Ep. 12 ἀκ. τὴν τυραννίδα; Herodian 4, 4, 8) learn of τὴν ἀγάπην Phlm 5. τὴν ἀναστροφήν Gal 1:13. τὰ ἔργα τοῦ Χριστοῦ Mt 11:2. τὴν ἐνέδραν the ambush Ac 23:16: Χριστιανισμὸν ἀ. hear Christianity IPhld 6:1; τὴν οἰκονομίαν Eph 3:2. τὴν πίστιν 1:15; Col 1:4. τὴν ὑπομονήν Js 5:11.—Pass. ἀκούεται ἐν ὑμῖν πορνεία it is reported that there is immorality among you 1 Cor 5:1 (schol. on Nicander, Ther. 139 τοῦτο ἐξακούεται=this report is heard). ἐὰν ἀκουσθῇ τοῦτο ἐπὶ τοῦ ἡγεμόνος if this should come to the prefect’s ears Mt 28:14.
    ⓒ ἀ. τι περί τινος (since Hdt. 2, 43) learn someth. about someone Lk 9:9; 16:2.—ἀ. περί τινος (Jos., Vi. 246) Lk 7:3.
    ⓓ w. prep., to denote the author or source of the information (s. 1bβ) ἀ. τι παρά τινος: τῶν ἀκουσάντων παρὰ Ἰωάννου who had learned fr. John (who Jesus was) J 1:40, cp. 6:45 (Simplicius in Epict. p. 110, 35 τὸ ἀκοῦσαι παρὰ θεοῦ, ὅτι ἀθάνατός ἐστιν ἡ ψυχή); ἀ. τι ἔκ τινος: ἠκούσαμεν ἐκ τοῦ νόμου we have heard from the law (when it was read in the synagogue) J 12:34, where ἀ. approaches the technical sense learn (a body of authoritative teaching), as 1J 1:5 (s. above); 2:7, 24 et al. (OPiper, JBL 66, ’47, 437 n. 1). ἀ. ἀπό τινος περί τινος Ac 9:13.
    ⓔ w. ὅτι foll. (SIG 370, 21; PTebt 416, 8; BGU 246, 19; Josh l0:1; Da 5:14 Theod.; 1 Macc 6:55; 4 Macc 4:22; cp. the constr. ἀ. τινὰ ὅτι Od. 3, 193; X., Mem. 4, 2, 33) Mt 2:22; 4:12 al.—Pass. ἠκούσθη ὅτι ἐν οἴκῳ ἐστίν it became known that he was in the house Mk 2:1 (s. B-D-F §405, 2). οὐκ ἠκούσθη ὅτι it is unheard of that J 9:32.
    ⓕ w. acc. and inf. foll. (Hom. et al.; Jos., Ant. 11, 165; 13, 292) J 12:18; 1 Cor 11:18. W. acc. and ptc. (X., Cyr. 2, 4, 12; Herodian 2, 12, 4) Ac 7:12; 3J 4.
    ④ to give careful attention to, listen to, heed ἀ. τινός someone (Hom. et al.) ἀκούετε αὐτοῦ Mt 17:5; Lk 9:35; Ac 3:22 (all three Dt 18:15); cp. Mt 18:15; Lk 16:29, 31; J 10:8; Ac 4:19. W. acc. of thing J 8:47 (s. 1bα); PEg2 53f (restored).—Abs. (PsSol 2:8) obey, listen αὐτοὶ καὶ ἀκούσονται Ac 28:28; cp. Mt 18:16; J 5:25b; agree 9:27a.
    ⑤ to pay attention to by listening, listen to ἀ. τινός someone/someth. (Mitt-Wilck. I/2, 14 I, 18; 461, 6) Mk 6:11; J 6:60b. Of God (Hom.+) Ac 7:34 (Ex 3:7); J 9:31; 11:41f; 1J 5:14f; AcPt Ox 849, 27.—Abs. καθὼς ἠδύναντο ἀ. as they were able to listen Mk 4:33 (EMolland, SymbOsl 8, 1929, 83–91; s. also 7 below).
    ⑥ to be given a nickname or other identifying label, be called (Demosth. 18, 46 κόλακες ἀκούουσι; Diog. L. 2, 111 a derisive nickname; 2, 140) ἤκουσαν προδόται γονέων they were called betrayers of their parents Hv 2, 2, 2.
    ⑦ to hear and understand a message, understand (Teles p. 47, 12; Galen: CMG Suppl. I p. 12, 29; Aelian, VH 13, 46; Apollon. Dysc., Syntax p. 295, 25 [Gramm. Gr. II/2 p. 424, 5 U.] ἀκούειν= συνιέναι τῶν ἠκουσμένων; Sext. Emp., Math. 1, 37 τὸ μὴ πάντας πάντων ἀκούειν; Julian, Orat. 4 p. 147a; PGM 3, 453 ἀκούσεις τὰ ὄρνεα λαλοῦντα; Philo, Leg. All. 2, 35) abs. (Is 36:11) 1 Cor 14:2. Perh. also Mk 4:33 (s. 5 above, and cp. Epict. 1, 29, 66 τ. δυναμένοις αὐτὰ ἀκοῦσαι). On the form of Lk 6:27a cp. Cleopatra 16, 57 ὑμῖν δὲ λέγω τοῖς εὖ φρονοῦσιν. W. acc. τὸν νόμον understand the law Gal 4:21; perh. Ac 22:9; 26:14 (s. 1bα above) belong here. Cp. also the play on words (1a above) ἀκούοντες οὐκ ἀκούουσιν Mt 13:13; cp. Mk 8:18. Here belong also the imperatives in Mt 11:15; 13:9, 43; Mk 4:9, 23; 7:15 [16] v.l.; Lk 8:8; 14:35; Rv 2:7, 11, 17, 29; 3:6, 13, 22; 13:9; also ὁ ἔχων ὦ[τ]α τ[ῶν ἀ]|περάντων [ἀ]κο[ύει?]ν ἀ|κουέτω one who has ears to hear the things that are without limits let him hear Ox 1081, 6–8, rev. on the basis of the Coptic, s. SJCh 89, 5f; cp. Borger, GGA 122.—ἀκούω is occasionally used as a perfective present: I hear= I have heard (so as early as Il. 24, 543; Aristoph., Frogs 426; X., An. 2, 5, 13, Mem. 2, 4, 1; 3, 5, 26; Pla., Rep. 583d; Theocr. 15, 23) Lk 9:9; 1 Cor 11:18; 2 Th 3:11. B-D-F §322.—B. 1037; 1339. DELG. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀκούω

  • 58 Wright, Frank Lloyd

    [br]
    b. 8 June 1869 Richland Center, Wisconsin, USA
    d. 9 April 1959 Phoenix, Arizona, USA
    [br]
    American architect who, in an unparalleled career spanning almost seventy years, became the most important figure on the modern architectural scene both in his own country and far further afield.
    [br]
    Wright began his career in 1887 working in the Chicago offices of Adler \& Sullivan. He conceived a great admiration for Sullivan, who was then concentrating upon large commercial projects in modern mode, producing functional yet decorative buildings which took all possible advantage of new structural methods. Wright was responsible for many of the domestic commissions.
    In 1893 Wright left the firm in order to set up practice on his own, thus initiating a career which was to develop into three distinct phases. In the first of these, up until the First World War, he was chiefly designing houses in a concept in which he envisaged "the house as a shelter". These buildings displayed his deeply held opinion that detached houses in country areas should be designed as an integral part of the landscape, a view later to be evidenced strongly in the work of modern Finnish architects. Wright's designs were called "prairie houses" because so many of them were built in the MidWest of America, which Wright described as a "prairie". These were low and spreading, with gently sloping rooflines, very plain and clean lined, built of traditional materials in warm rural colours, blending softly into their settings. Typical was W.W.Willit's house of 1902 in Highland Park, Illinois.
    In the second phase of his career Wright began to build more extensively in modern materials, utilizing advanced means of construction. A notable example was his remarkable Imperial Hotel in Tokyo, carefully designed and built in 1916–22 (now demolished), with special foundations and structure to withstand (successfully) strong earthquake tremors. He also became interested in the possibilities of reinforced concrete; in 1906 he built his church at Oak Park, Illinois, entirely of this material. In the 1920s, in California, he abandoned his use of traditional materials for house building in favour of precast concrete blocks, which were intended to provide an "organic" continuity between structure and decorative surfacing. In his continued exploration of the possibilities of concrete as a building material, he created the dramatic concept of'Falling Water', a house built in 1935–7 at Bear Run in Pennsylvania in which he projected massive reinforced-concrete terraces cantilevered from a cliff over a waterfall in the woodlands. In the later 1930s an extraordinary run of original concepts came from Wright, then nearing 70 years of age, ranging from his own winter residence and studio, Taliesin West in Arizona, to the administration block for Johnson Wax (1936–9) in Racine, Wisconsin, where the main interior ceiling was supported by Minoan-style, inversely tapered concrete columns rising to spreading circular capitals which contained lighting tubes of Pyrex glass.
    Frank Lloyd Wright continued to work until four days before his death at the age of 91. One of his most important and certainly controversial commissions was the Solomon R.Guggenheim Museum in New York. This had been proposed in 1943 but was not finally built until 1956–9; in this striking design the museum's exhibition areas are ranged along a gradually mounting spiral ramp lit effectively from above. Controversy stemmed from the unusual and original design of exterior banding and interior descending spiral for wall-display of paintings: some critics strongly approved, while others, equally strongly, did not.
    [br]
    Principal Honours and Distinctions
    RIBA Royal Gold Medal 1941.
    Bibliography
    1945, An Autobiography, Faber \& Faber.
    Further Reading
    E.Kaufmann (ed.), 1957, Frank Lloyd Wright: an American Architect, New York: Horizon Press.
    H.Russell Hitchcock, 1973, In the Nature of Materials, New York: Da Capo.
    T.A.Heinz, 1982, Frank Lloyd Wright, New York: St Martin's.
    DY

    Biographical history of technology > Wright, Frank Lloyd

  • 59 קדש

    קְדַשch. sam(קדשto be, become pure, sacred, holy), to be sanctified, sacred (v. קְדוֹש). Shebu.15b שתי הלחם … דקַדְשֵׁי (Rashi דמִיקַּדְּשֵׁי Ithpa.) it is through the slaughtering of the sheep that the two loaves received their sacred character. Bekh.4b דקְרוּש קדושוכ׳ those firstborn that were consecrated, were consecrated Pa. קַדֵּיש as preced. Pi., to sanctify; to proclaim; to betroth Targ. Ex. 28:41. Ib. 29:1 לקַדָּשָׁא (Y. לקַדְשָׁא). Ib. 44; a. fr.Targ. Y. Deut. 20:7 (not דקָדֵיש; h. text ארש). Ib. 22:16 (h. text נתתי); a. e.Shebu.16a ועזרא קַדּרּשֵׁי ק׳וכ׳ and Ezra consecrated (the various places), although the Urim and Tummim were no longer extant. Pes.106a עיקר קידושא … דכי ק׳ תחלת יומא בעי לקַדּוּשֵׁי the actual sanctification of the Sabbath must take place in the evening, for when one sanctifies the Sabbath, one must sanctify the beginning of the day. Ib. ליקַדֵּיש לןוכ׳ please, sir, recite for us the great Ḳiddush, v. קִידּוּשָׁא. Ib. 101a לקדושי בביתא to recite the Ḳiddush in the house, Ib. 106b זימנין … מקדש אריפתא at times, when he cared more for bread, he recited the Ḳiddush over bread.R. Hash. 25a זיל … וקַדְּשֵׁיהוכ׳ go to ‘En-Ṭab and proclaim the New Moon Day. Ib. אמר … בעינן לקדושי בךוכ׳ he said (to the moon), to-night we desire to initiate the new month through thee, and thou standest here? Ibb ולִיקַדְּשֵׁיה בליליא Ms. M. and we may proclaim it at night. Shebu.15b דעד דקַדֵּיש יומאוכ׳ so that immediately after one has recited the blessing at the exit of the day (הַבְדָּלָה), one might finish the building and consecrate it.Kidd.50b באתרא דמְקַדְּשֵׁי והדר מסבלי where it is customary to send the gifts after betrothal, v. סְבַל. Ib. 59a לקדושי … לבריה to betroth a wife for his son (as his deputy); a. v. fr.Part. pass. מְקַדַּש; f. מְקַדְּשָׁא, Shebu. l. c. תרוייהו … מְקַדְּשֵׁי both of them are consecrated at the same time, Ib. חדא מי מק׳ how can even one of them be consecrated?Pes.101a ולא מק׳ לכו בבית אכילה (Ms. M. 2 מתקרש) and no Ḳiddush will be recited for you in your dining place; a. fr. Ithpa. אִתְקַדֵּש, אִיקַּדֵּש; Ithpe. אִיקְּדִיש to sanctify ones self; to be sanctified; (of mixed seeds) to be condemnable; (of woman) to be betrothed. Targ. Ex. 29:37. Targ. Lev. 20:7. Targ. O. ib. 10:3; a. fr.Kidd.54a ירושלים מי מִיקַּדְּשָׁא is Jerusalem itself consecrated ground? Ned.31a כיון דאיק׳ אברהםוכ׳ when Abraham was consecrated (as the bearer of religion), they (the Israelites) were called after him (they are no longer included among ‘the sons of Noah).Keth.62b אי מִיקַּדַּשְׁנָא (some ed. מְקַדַּשְׁנָא) if I consent to be betrothed unto thee, wilt thou go to college? Ib. אִיקַּדְּשָׁא ליהוכ׳ she was betrothed to him in secret, and she sent him (Akiba) away (to study). Kidd.9a אי … מִיקַּדְּשַׁת לי if I give it thee, wilt thou be betrothed to me? Ib. 12a אשה … לא מִיקַּדְּשָׁא a woman cannot be betrothed with a Pruṭah; a. fr.Pes.105a זיל חזי אי מִקְּדִיש יומא (Ms. M. קדיש) go and see whether the sacred day has begun. Af. אַקְדֵּיש, אַקְדַּש 1) to sanctify, dedicate. Targ. Lev. 27:14 (Y. ed. Vien. יִקְדַּש). Ib. 15. Targ. Jud. 17:3; a. fr. 2) to betroth. Kidd.9b עד דמַקְדִּיש והדר בעיל (Rashi דמקדש) until he betroth her and consummates. Ib. 12a ההוא גברא רא׳וכ׳ a man betrothed a woman with a piece of, v. כּוֹחֲלָא. Ib. b; a. fr. (interch. with Pa.).

    Jewish literature > קדש

  • 60 קְדַש

    קְדַשch. sam(קדשto be, become pure, sacred, holy), to be sanctified, sacred (v. קְדוֹש). Shebu.15b שתי הלחם … דקַדְשֵׁי (Rashi דמִיקַּדְּשֵׁי Ithpa.) it is through the slaughtering of the sheep that the two loaves received their sacred character. Bekh.4b דקְרוּש קדושוכ׳ those firstborn that were consecrated, were consecrated Pa. קַדֵּיש as preced. Pi., to sanctify; to proclaim; to betroth Targ. Ex. 28:41. Ib. 29:1 לקַדָּשָׁא (Y. לקַדְשָׁא). Ib. 44; a. fr.Targ. Y. Deut. 20:7 (not דקָדֵיש; h. text ארש). Ib. 22:16 (h. text נתתי); a. e.Shebu.16a ועזרא קַדּרּשֵׁי ק׳וכ׳ and Ezra consecrated (the various places), although the Urim and Tummim were no longer extant. Pes.106a עיקר קידושא … דכי ק׳ תחלת יומא בעי לקַדּוּשֵׁי the actual sanctification of the Sabbath must take place in the evening, for when one sanctifies the Sabbath, one must sanctify the beginning of the day. Ib. ליקַדֵּיש לןוכ׳ please, sir, recite for us the great Ḳiddush, v. קִידּוּשָׁא. Ib. 101a לקדושי בביתא to recite the Ḳiddush in the house, Ib. 106b זימנין … מקדש אריפתא at times, when he cared more for bread, he recited the Ḳiddush over bread.R. Hash. 25a זיל … וקַדְּשֵׁיהוכ׳ go to ‘En-Ṭab and proclaim the New Moon Day. Ib. אמר … בעינן לקדושי בךוכ׳ he said (to the moon), to-night we desire to initiate the new month through thee, and thou standest here? Ibb ולִיקַדְּשֵׁיה בליליא Ms. M. and we may proclaim it at night. Shebu.15b דעד דקַדֵּיש יומאוכ׳ so that immediately after one has recited the blessing at the exit of the day (הַבְדָּלָה), one might finish the building and consecrate it.Kidd.50b באתרא דמְקַדְּשֵׁי והדר מסבלי where it is customary to send the gifts after betrothal, v. סְבַל. Ib. 59a לקדושי … לבריה to betroth a wife for his son (as his deputy); a. v. fr.Part. pass. מְקַדַּש; f. מְקַדְּשָׁא, Shebu. l. c. תרוייהו … מְקַדְּשֵׁי both of them are consecrated at the same time, Ib. חדא מי מק׳ how can even one of them be consecrated?Pes.101a ולא מק׳ לכו בבית אכילה (Ms. M. 2 מתקרש) and no Ḳiddush will be recited for you in your dining place; a. fr. Ithpa. אִתְקַדֵּש, אִיקַּדֵּש; Ithpe. אִיקְּדִיש to sanctify ones self; to be sanctified; (of mixed seeds) to be condemnable; (of woman) to be betrothed. Targ. Ex. 29:37. Targ. Lev. 20:7. Targ. O. ib. 10:3; a. fr.Kidd.54a ירושלים מי מִיקַּדְּשָׁא is Jerusalem itself consecrated ground? Ned.31a כיון דאיק׳ אברהםוכ׳ when Abraham was consecrated (as the bearer of religion), they (the Israelites) were called after him (they are no longer included among ‘the sons of Noah).Keth.62b אי מִיקַּדַּשְׁנָא (some ed. מְקַדַּשְׁנָא) if I consent to be betrothed unto thee, wilt thou go to college? Ib. אִיקַּדְּשָׁא ליהוכ׳ she was betrothed to him in secret, and she sent him (Akiba) away (to study). Kidd.9a אי … מִיקַּדְּשַׁת לי if I give it thee, wilt thou be betrothed to me? Ib. 12a אשה … לא מִיקַּדְּשָׁא a woman cannot be betrothed with a Pruṭah; a. fr.Pes.105a זיל חזי אי מִקְּדִיש יומא (Ms. M. קדיש) go and see whether the sacred day has begun. Af. אַקְדֵּיש, אַקְדַּש 1) to sanctify, dedicate. Targ. Lev. 27:14 (Y. ed. Vien. יִקְדַּש). Ib. 15. Targ. Jud. 17:3; a. fr. 2) to betroth. Kidd.9b עד דמַקְדִּיש והדר בעיל (Rashi דמקדש) until he betroth her and consummates. Ib. 12a ההוא גברא רא׳וכ׳ a man betrothed a woman with a piece of, v. כּוֹחֲלָא. Ib. b; a. fr. (interch. with Pa.).

    Jewish literature > קְדַש

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