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1 קטורה
קְטוּרָה(b. h.) pr. n. f. Keturah, the second wife of Abraham. Gen. R. s. 61 ק׳ … זו הגר K. is Hagar; Tanḥ Ḥayé 8; ib. ק׳ שהית׳ קשורה כנוד she was called K. (the tied up, v. קָטַר II), because she was tied up like a water bag (was chaste). Zeb.62b קרי עלייהו בני ק׳ (not עליהם, v. Rabb. D. S. a. l. note 70) he cried out over them, sons of K. (i. e. sons of Abraham, but not of Sarah); a. fr. -
2 קְטוּרָה
קְטוּרָה(b. h.) pr. n. f. Keturah, the second wife of Abraham. Gen. R. s. 61 ק׳ … זו הגר K. is Hagar; Tanḥ Ḥayé 8; ib. ק׳ שהית׳ קשורה כנוד she was called K. (the tied up, v. קָטַר II), because she was tied up like a water bag (was chaste). Zeb.62b קרי עלייהו בני ק׳ (not עליהם, v. Rabb. D. S. a. l. note 70) he cried out over them, sons of K. (i. e. sons of Abraham, but not of Sarah); a. fr. -
3 צקלון
צִקָּלוֹןm. (b. h. צִקָּלןֹ) bag. Pirké dR. El. ch. XXXV; Yalk. Gen. 119 הלחם בצִקְלוֹנְךָ the bread is in thy bag.Men.66b (play on ב̇צ̇ק̇ל̇ו̇ן̇, 2 Kings 4:42) ב̇א וי̇צק̇ ל̇נו … ו̇נ̇ו̇ה היה he came and poured water (oh our hands), and we ate, and it was pleasing. -
4 צִקָּלוֹן
צִקָּלוֹןm. (b. h. צִקָּלןֹ) bag. Pirké dR. El. ch. XXXV; Yalk. Gen. 119 הלחם בצִקְלוֹנְךָ the bread is in thy bag.Men.66b (play on ב̇צ̇ק̇ל̇ו̇ן̇, 2 Kings 4:42) ב̇א וי̇צק̇ ל̇נו … ו̇נ̇ו̇ה היה he came and poured water (oh our hands), and we ate, and it was pleasing. -
5 שפיר
שְׂפִירm. ( שפר; cmp. שוֹפָר 2, a. שְׁפוֹפֶרֶת) membraneous bag, sac of a fœtus; in gen. fœtus. Nidd.III, 3 המפלת ש׳ מלאוכ׳ if a woman discharges a sac full of water Lev. R. s. 14; Y.Nidd.III, 50d top (ref. to Job 38:9) לבושו זה הש׳וכ׳ ‘its garment means the sac, ‘its swaddling band, the placenta. Ib. ש׳ מרוקם a fœtus having an articulated shape, v. רָשוֹן; Bab. ib. 25a ש׳ שאינו מרוקם a shapeless fœtus. Y.Naz.VII, 56b I have seen עגל כאפון בש׳ the embryo of a calf, of the size of a bean, in a bag; a. fr. -
6 שְׂפִיר
שְׂפִירm. ( שפר; cmp. שוֹפָר 2, a. שְׁפוֹפֶרֶת) membraneous bag, sac of a fœtus; in gen. fœtus. Nidd.III, 3 המפלת ש׳ מלאוכ׳ if a woman discharges a sac full of water Lev. R. s. 14; Y.Nidd.III, 50d top (ref. to Job 38:9) לבושו זה הש׳וכ׳ ‘its garment means the sac, ‘its swaddling band, the placenta. Ib. ש׳ מרוקם a fœtus having an articulated shape, v. רָשוֹן; Bab. ib. 25a ש׳ שאינו מרוקם a shapeless fœtus. Y.Naz.VII, 56b I have seen עגל כאפון בש׳ the embryo of a calf, of the size of a bean, in a bag; a. fr. -
7 שק
v. be irrigated, watered; given to drink————————v. be launched (ship) ; made touch; made tangent————————v. to irrigate, water; give to drink————————v. to kiss; touch, meet together————————v. to launch (ship)————————v. to make touch; to touch, be tangential, adjacent————————cheque, check (Amer.)————————sack, bag, pocket, sacking -
8 ברירה
בְּרֵירָהf. ( ברר) choosing, choice, esp. as a dialectic term, Brerah, subsequent selection, retrospective designation, i. e. the legal effect resulting from an actual selection or disposal of things previously undefined as to their purpose, e. g. a letter of divorce must be written, with special intention, for the persons concerned; now, “if one says to a scribe, ‘Write for me a letter of divorce for one of my wives whom I may choose to divorce, none of them can be divorced with it” (Gitt. III, 1), upon which the remark is made (ib. 24b) הא קא משמע לן דאין ב׳ this rule of the Mishnah implies the adoption of the principle that subsequent disposal does not react on the original status of the letter of divorce, so as to say that this subsequent selection is equal to a defined intention at the time when the deed was to be written. (The question of Brerah, i. e. whether a subsequent disposal has or has not a retrospective legal effect, is widely spread in the Talmud, referring both to judicial as well as to ritual cases. Yoma 55b ר׳ … לית ליה ב׳ R. Judah rejects the principle of Brerah; Y.Shek.VI, 50b אי אמרינן ב׳וכ׳ if we adopt the principle of B., let four Zuz (the value of one offering) be taken out of the bag and thrown into the water, and the balance of the money be permitted for use. Ḥull.14b; a. fr. -
9 בְּרֵירָה
בְּרֵירָהf. ( ברר) choosing, choice, esp. as a dialectic term, Brerah, subsequent selection, retrospective designation, i. e. the legal effect resulting from an actual selection or disposal of things previously undefined as to their purpose, e. g. a letter of divorce must be written, with special intention, for the persons concerned; now, “if one says to a scribe, ‘Write for me a letter of divorce for one of my wives whom I may choose to divorce, none of them can be divorced with it” (Gitt. III, 1), upon which the remark is made (ib. 24b) הא קא משמע לן דאין ב׳ this rule of the Mishnah implies the adoption of the principle that subsequent disposal does not react on the original status of the letter of divorce, so as to say that this subsequent selection is equal to a defined intention at the time when the deed was to be written. (The question of Brerah, i. e. whether a subsequent disposal has or has not a retrospective legal effect, is widely spread in the Talmud, referring both to judicial as well as to ritual cases. Yoma 55b ר׳ … לית ליה ב׳ R. Judah rejects the principle of Brerah; Y.Shek.VI, 50b אי אמרינן ב׳וכ׳ if we adopt the principle of B., let four Zuz (the value of one offering) be taken out of the bag and thrown into the water, and the balance of the money be permitted for use. Ḥull.14b; a. fr. -
10 לגין
לָגִיןm. ( לגג, v. לוֹג, formed like קָצִין) 1) bottle, a vessel smaller than כַּד and larger than כּוֹס. Tbul Yom IV, 4 ל׳ … ומלאהווכ׳ a lagin which requires sunset to be clean (v. טָבַל) and which was filled out of a cask containing tithes (intended for Trumah); Erub.36a; Y. ib. III, 21b bot. (corr. acc.). Tosef.Ohol.V, 10; Ohol. V, 4; Hag. 22b Ms. M. (ed. לוגין); ib. 26a ל׳ טמאין (read טמא). Ab. Zar. V, 1 הניח … לְגִינוֹוכ׳ the gentile put his wine bag on it. Tosef.Ter.VII, 16 ל׳ שהניחו (ed. Zuck. שהניחן, corr. acc. all the suffixes in the sentence); a. e.Pl. לְגִינִים, לְגִינִין. Tosef.Dem.VIII, 22, sq. Kel. XXX, 4 ל׳ גדולים large flasks (of glass). Y. Ḥag.II, end, 78c. Kel. XVI, 2 בית הל׳ a case of wickerwork for flasks; Tosef. ib. B. Mets.V, 13 בית הליגונין (corr. acc.). Ib. VI, 8 בית הל׳ … של עץ a wooden flask case.Bets.15b הללו בעלי ל׳ these are people counting their wine by laginin (less rich than the בעלי כדין, but wealthier than the בעלי כוסות).Yalk. Sam. 161 שבלְגִינוֹת (the water) in the bottles. 2) also לְגִינָה f. a garden-bed requiring a lagin of seed. Ter. IX, 5 מאה לגינה Ms. M. a. Y. ed. (Bab. a. Mish. ed. לגנה) one hundred beds planted with Trumah seeds; Tosef. ib. VIII, 4 מאה לגין ed. Zuck. (Var. לגינין; R. S. to Ter. l. c. quotes לוג); (v., however, לִגְנָא). -
11 לָגִין
לָגִיןm. ( לגג, v. לוֹג, formed like קָצִין) 1) bottle, a vessel smaller than כַּד and larger than כּוֹס. Tbul Yom IV, 4 ל׳ … ומלאהווכ׳ a lagin which requires sunset to be clean (v. טָבַל) and which was filled out of a cask containing tithes (intended for Trumah); Erub.36a; Y. ib. III, 21b bot. (corr. acc.). Tosef.Ohol.V, 10; Ohol. V, 4; Hag. 22b Ms. M. (ed. לוגין); ib. 26a ל׳ טמאין (read טמא). Ab. Zar. V, 1 הניח … לְגִינוֹוכ׳ the gentile put his wine bag on it. Tosef.Ter.VII, 16 ל׳ שהניחו (ed. Zuck. שהניחן, corr. acc. all the suffixes in the sentence); a. e.Pl. לְגִינִים, לְגִינִין. Tosef.Dem.VIII, 22, sq. Kel. XXX, 4 ל׳ גדולים large flasks (of glass). Y. Ḥag.II, end, 78c. Kel. XVI, 2 בית הל׳ a case of wickerwork for flasks; Tosef. ib. B. Mets.V, 13 בית הליגונין (corr. acc.). Ib. VI, 8 בית הל׳ … של עץ a wooden flask case.Bets.15b הללו בעלי ל׳ these are people counting their wine by laginin (less rich than the בעלי כדין, but wealthier than the בעלי כוסות).Yalk. Sam. 161 שבלְגִינוֹת (the water) in the bottles. 2) also לְגִינָה f. a garden-bed requiring a lagin of seed. Ter. IX, 5 מאה לגינה Ms. M. a. Y. ed. (Bab. a. Mish. ed. לגנה) one hundred beds planted with Trumah seeds; Tosef. ib. VIII, 4 מאה לגין ed. Zuck. (Var. לגינין; R. S. to Ter. l. c. quotes לוג); (v., however, לִגְנָא). -
12 מורשא
מוֹרְשָׁא, מוֹרְשָׁהm. (cmp. רֵישָׁא) projecting point. Ber.24a מ׳ דכובע the top of the cap (the bag containing the Tfillin). Erub.76b; Succ.8a מ׳ דקרנאתא the projection of the corners (of a square inscribed in a circle). B. Bath.3a מ׳ דקרנתא the projections of a rough stone wall. Sabb.77b מ׳ קמא דכתית the top of the scab, opp. הוּדְרָנָא. Ib. 100b ודילמא מ׳ אית לה Ms. M. perhaps the ground in the water has a projecting eminence (v. Tosaf. a. l.; ed. והא מ׳ אית לה but has not the ship a projecting point (a helm)?Ḥull.17b מ׳ קמאוכ׳ the anterior edge of a notch in a knife cuts smoothly (the skin and flesh) and the posterior edge tears the vital parts ( סימנים). Men.94b מורשה עביד להו (Rashi מורשא) he attache sto the shipshaped cake a projection. -
13 מורשה
מוֹרְשָׁא, מוֹרְשָׁהm. (cmp. רֵישָׁא) projecting point. Ber.24a מ׳ דכובע the top of the cap (the bag containing the Tfillin). Erub.76b; Succ.8a מ׳ דקרנאתא the projection of the corners (of a square inscribed in a circle). B. Bath.3a מ׳ דקרנתא the projections of a rough stone wall. Sabb.77b מ׳ קמא דכתית the top of the scab, opp. הוּדְרָנָא. Ib. 100b ודילמא מ׳ אית לה Ms. M. perhaps the ground in the water has a projecting eminence (v. Tosaf. a. l.; ed. והא מ׳ אית לה but has not the ship a projecting point (a helm)?Ḥull.17b מ׳ קמאוכ׳ the anterior edge of a notch in a knife cuts smoothly (the skin and flesh) and the posterior edge tears the vital parts ( סימנים). Men.94b מורשה עביד להו (Rashi מורשא) he attache sto the shipshaped cake a projection. -
14 מוֹרְשָׁא
מוֹרְשָׁא, מוֹרְשָׁהm. (cmp. רֵישָׁא) projecting point. Ber.24a מ׳ דכובע the top of the cap (the bag containing the Tfillin). Erub.76b; Succ.8a מ׳ דקרנאתא the projection of the corners (of a square inscribed in a circle). B. Bath.3a מ׳ דקרנתא the projections of a rough stone wall. Sabb.77b מ׳ קמא דכתית the top of the scab, opp. הוּדְרָנָא. Ib. 100b ודילמא מ׳ אית לה Ms. M. perhaps the ground in the water has a projecting eminence (v. Tosaf. a. l.; ed. והא מ׳ אית לה but has not the ship a projecting point (a helm)?Ḥull.17b מ׳ קמאוכ׳ the anterior edge of a notch in a knife cuts smoothly (the skin and flesh) and the posterior edge tears the vital parts ( סימנים). Men.94b מורשה עביד להו (Rashi מורשא) he attache sto the shipshaped cake a projection. -
15 מוֹרְשָׁה
מוֹרְשָׁא, מוֹרְשָׁהm. (cmp. רֵישָׁא) projecting point. Ber.24a מ׳ דכובע the top of the cap (the bag containing the Tfillin). Erub.76b; Succ.8a מ׳ דקרנאתא the projection of the corners (of a square inscribed in a circle). B. Bath.3a מ׳ דקרנתא the projections of a rough stone wall. Sabb.77b מ׳ קמא דכתית the top of the scab, opp. הוּדְרָנָא. Ib. 100b ודילמא מ׳ אית לה Ms. M. perhaps the ground in the water has a projecting eminence (v. Tosaf. a. l.; ed. והא מ׳ אית לה but has not the ship a projecting point (a helm)?Ḥull.17b מ׳ קמאוכ׳ the anterior edge of a notch in a knife cuts smoothly (the skin and flesh) and the posterior edge tears the vital parts ( סימנים). Men.94b מורשה עביד להו (Rashi מורשא) he attache sto the shipshaped cake a projection. -
16 פחם
פֶּחָם, פֶּיחָםm. (b. h.; נָפַח or פּוּחַ) that which is used for kindling, charcoal. Sabb.II, 5 מפני שהוא עושה פ׳ because (by extinguishing the light) he makes kindling material, i. e. prepares the wick for easier lighting (v. הִבְהֵב). Ib. 31b. Koh. R. to IX, 8 נפח לפֶחָמוֹ the smith (the charcoal-burner) turns to his coal. Ib. to VII, 1; Yalk. Josh. 35, v. פּוּצָם; a. fr.Pl. פֶּחָמִין, פֶּי׳. Tosef.Maas. Sh. V, 13; Y. ib. V, beg. 55d, v. פָּחַם. Tosef.Bets.III, 14 אין עושין פ׳וכ׳ you must not make charcoal (prepare kindling material) even for immediate use (on the Holy Day). Mikv. IX, 2 לא יטבול … בפ׳וכ׳ one must not immerse a kettle with remnants of coal in it (which had been put there to be extinguished in water), unless one washes it again, Maim.; (oth. opin.: with the soot on it, but he must scrape it off). Koh. R. to I, 8 לכו … האיש ועל אותה החמת … מלאה פ׳ go ye and pray for this man (me), and for this bag formerly filled with precious stones and pearls, and now with pieces of coal; a. e. -
17 פיחם
פֶּחָם, פֶּיחָםm. (b. h.; נָפַח or פּוּחַ) that which is used for kindling, charcoal. Sabb.II, 5 מפני שהוא עושה פ׳ because (by extinguishing the light) he makes kindling material, i. e. prepares the wick for easier lighting (v. הִבְהֵב). Ib. 31b. Koh. R. to IX, 8 נפח לפֶחָמוֹ the smith (the charcoal-burner) turns to his coal. Ib. to VII, 1; Yalk. Josh. 35, v. פּוּצָם; a. fr.Pl. פֶּחָמִין, פֶּי׳. Tosef.Maas. Sh. V, 13; Y. ib. V, beg. 55d, v. פָּחַם. Tosef.Bets.III, 14 אין עושין פ׳וכ׳ you must not make charcoal (prepare kindling material) even for immediate use (on the Holy Day). Mikv. IX, 2 לא יטבול … בפ׳וכ׳ one must not immerse a kettle with remnants of coal in it (which had been put there to be extinguished in water), unless one washes it again, Maim.; (oth. opin.: with the soot on it, but he must scrape it off). Koh. R. to I, 8 לכו … האיש ועל אותה החמת … מלאה פ׳ go ye and pray for this man (me), and for this bag formerly filled with precious stones and pearls, and now with pieces of coal; a. e. -
18 פֶּחָם
פֶּחָם, פֶּיחָםm. (b. h.; נָפַח or פּוּחַ) that which is used for kindling, charcoal. Sabb.II, 5 מפני שהוא עושה פ׳ because (by extinguishing the light) he makes kindling material, i. e. prepares the wick for easier lighting (v. הִבְהֵב). Ib. 31b. Koh. R. to IX, 8 נפח לפֶחָמוֹ the smith (the charcoal-burner) turns to his coal. Ib. to VII, 1; Yalk. Josh. 35, v. פּוּצָם; a. fr.Pl. פֶּחָמִין, פֶּי׳. Tosef.Maas. Sh. V, 13; Y. ib. V, beg. 55d, v. פָּחַם. Tosef.Bets.III, 14 אין עושין פ׳וכ׳ you must not make charcoal (prepare kindling material) even for immediate use (on the Holy Day). Mikv. IX, 2 לא יטבול … בפ׳וכ׳ one must not immerse a kettle with remnants of coal in it (which had been put there to be extinguished in water), unless one washes it again, Maim.; (oth. opin.: with the soot on it, but he must scrape it off). Koh. R. to I, 8 לכו … האיש ועל אותה החמת … מלאה פ׳ go ye and pray for this man (me), and for this bag formerly filled with precious stones and pearls, and now with pieces of coal; a. e. -
19 פֶּיחָם
פֶּחָם, פֶּיחָםm. (b. h.; נָפַח or פּוּחַ) that which is used for kindling, charcoal. Sabb.II, 5 מפני שהוא עושה פ׳ because (by extinguishing the light) he makes kindling material, i. e. prepares the wick for easier lighting (v. הִבְהֵב). Ib. 31b. Koh. R. to IX, 8 נפח לפֶחָמוֹ the smith (the charcoal-burner) turns to his coal. Ib. to VII, 1; Yalk. Josh. 35, v. פּוּצָם; a. fr.Pl. פֶּחָמִין, פֶּי׳. Tosef.Maas. Sh. V, 13; Y. ib. V, beg. 55d, v. פָּחַם. Tosef.Bets.III, 14 אין עושין פ׳וכ׳ you must not make charcoal (prepare kindling material) even for immediate use (on the Holy Day). Mikv. IX, 2 לא יטבול … בפ׳וכ׳ one must not immerse a kettle with remnants of coal in it (which had been put there to be extinguished in water), unless one washes it again, Maim.; (oth. opin.: with the soot on it, but he must scrape it off). Koh. R. to I, 8 לכו … האיש ועל אותה החמת … מלאה פ׳ go ye and pray for this man (me), and for this bag formerly filled with precious stones and pearls, and now with pieces of coal; a. e. -
20 קולתא
קוּלְתָאf. (v. קוֹלָא II) pitcher, jar. Y.Ab. Zar. II, 41d top איתגליית ק׳ דמיא a pitcher of water had been left uncovered; Y.Sabb.X, 3d top קליתא (corr. acc.). Y.Ab. Zar. V, 44d הדא ק׳ וכ׳ (not קולא), v. שְׁתַם. Lev. R. s. 33 (play on נ̇ב̇וכ̇ד̇ נ̇צ̇ר̇) נ̇ב̇ח ככלבא נפיח כק׳ נ̇צ̇ר̇וכ׳ bark like a dog, be blown up (distended) like a pitcher (כַּ֗דֹ), and chirp like a cricket; Cant. R. to II, 14. Pesik. Aḥăré, p. 176b> קוּלְתִיךְ; Keth.62b קוּלְתִךְ, a. e., v. מְלֵי. B. Mets.84b; Snh.103a (read:) באתר דמרי ביתא תלא זייניה תמן רעיא קוּלְתֵיה תלא (Var. quot. in Rashi קוּדְּתֵיה, v. קוּדָּא; כולבא, or קולבא, קולבאי, a gloss for זייניה, or the reverse) where the master of the house hangs up his armor, the shepherd hangs up his pitcher (said of an unworthy successor of a distinguished man); Lev. R. s. 4; Koh. R. to III, 16, v. כּוּלָב (where correct pitcher for bag); a. e.Pl. m. קוּלַיָּא, קוּלַיָּה. Esth. R. to I, 8 חמרא דק׳ wine from jars, opp. דזיקין kept in leather bottles.
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