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violating

  • 1 βλαψιτάφου

    βλαψίταφος
    violating the grave: masc /fem /neut gen sg

    Morphologia Graeca > βλαψιτάφου

  • 2 βλάπτω

    1 harm, hurt met. τό γ' ἐν ξυνῷ πεποναμένον εὖ μὴ λόγον βλάπτων ἁλίοιο γέροντος κρυπτέτω violating P. 9.94

    σοφοὶ δὲ μέλλοντα τριταῖον ἄνεμον ἔμαθον οὐδ' ὑπὸ κέρδει βλάβεν N. 7.18

    Lexicon to Pindar > βλάπτω

  • 3 βλαψίταφος

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > βλαψίταφος

  • 4 ἀβλαβής

    A without harm, i.e.,
    I [voice] Pass., unharmed, unhurt, Sapph. Supp.1.1, Pi.O.13.27, P.8.54, A.Th.68, X.Cyr.4.1.3, Pl.R. 342b, etc.;

    ζῶσαν ἀβλαβεῖ βίῳ S.El. 650

    . Adv. ἀβλαβῶς, [dialect] Ion. -έως, safely,

    ζώειν Thgn.1154

    ; ἔχειν Dexipp.p.148D., cf. Arr.An.6.19.2: [comp] Sup.

    - έστατα X.Eq.6.1

    :—securely,

    ἐδήσατο σάνδαλα h.Merc.83

    .
    II [voice] Act., not harming, harmless, innocent,

    ξυνουσία A.Eu. 285

    ;

    ἡδοναί Pl.R. 357b

    , etc.;

    ἀ. σπασμοί

     doing no serious injury,

    Hp.Epid.1.6

    ;

    τὸ πρὸς ἀνθρώπους ἀ. Phld.Piet.65

    : c. gen., ἀ. τῶν πλησίον Porph Sent.32: c. dat., Eus.Mynd.1. Adv. -ῶς, c. dat., without harm to,

    τῇ γαστρί Metrod.41

    .
    2 averting or preventing harm,

    ὕδωρ Theoc.24.98

    :—in Pl.Lg. 953b we have the act. and pass. senses conjoined, ἀ. τοῦ δρᾶσαί τε καὶ παθεῖν.
    3 in treaties, without violating the terms, ἀβλαβῶς σπονδαῖς ἐμμένειν, coupled with δικαίως and ἀδόλως, Th.5.18 and 47 : so in Adj.,

    ξύμμαχοι πιστοὶ.. καὶ ἀ. IG1.33

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀβλαβής

  • 5 ἔκσπονδος

    A out of the treaty, not a party thereto, Th.3.68, X.HG5.1.32, D.19.44 ;

    ἔ. τῶν συνθηκῶν Plb.21.30.5

    .
    II contrary to a treaty, violating it,

    ἔ. τιπαθεῖν D.H.2.72

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἔκσπονδος

  • 6 πημαίνω

    πημαίνω, fut. πημανέει, inf. - έειν, aor. 1 opt. πημήνειαν, pass. aor. πημάνθη, inf. - ῆναι: harm, hurt; ὑπὲρ ὅρκια, ‘work mischief’ by violating the oaths, Il. 3.299; pass., Od. 8.563.

    A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > πημαίνω

  • 7 λῦμα

    Grammatical information: n.
    Meaning: `dirt, offscourings, purgation', metaph. `contamination, revilement' (A 314 a. Ξ 371, Hdt.); on the meaning Sinclair Festschr. Dornseiff 330ff. (with wrong connection with λύω). - λύμη f., often pl. - αι, `maltreatment (e.g. mutilation, flagellation), damage, violation, revilement'.
    Other forms: - ατος n., mostly pl. - ατα,
    Derivatives: 1. From λῦμα: λύμακες πέτραι H. (on alphab. wrong position); cf. βῶλαξ, λίθαξ a.o. (Chantraine Form. 379); κατα-λυμακόομαι `be covered with λύμακες `(i.e. `dirt')' (Tab. Heracl. 1, 56); also Λύμᾱξ, - κος m. Arcad. rivername (cf. ῥύᾱξ, σύρφᾱξ a.o.; Chantraine 381 f.), after Paus. 8, 41, 2 because of the Nachgeburt ( λύματα) of Rhea, in fact prob. because of the ooze (cf. Schulze Kl. Schr. 663, also Schwyzer RhM 77, 225ff. and Bechtel Dial. 1, 393; in detail deviat.). 2. From λύμη: λυμεών, - ωνος m. `destroyer' (S., E., Tim. Pers., Isoc., as ἀπατεών; Chantraine 163) with λυμεων -εύομαι `play the λ.' (Plb.); λυμάχη (- χή?) ἡ εἰς διαφθορὰν λύπη H. (after ταραχή? στοναχή?). Transformation of λῦμα, λύμη: λῦμαρ (Max. Astrol.; cf. Schwyzer 519). -- Denomin. λυμαί-νομαι, aor. λυμήνασθαι (rare λυμῆναι, - ᾶναι) 1. from ? λῦμα `purify (of dirt)' (Hp.), usu. ἀπο-λυμαίνομαι `wash, purify' (A 313f., A. R., Agath., Paus.) with ἀπολυμαν-τήρ (tablecleaner' (ρ 220, 377); 2. more often from λύμη `corporally maltreat, damage, destroy,violate', also with δια-, κατα- (Ion. Att. Arc.; on the meaning Schulze Kl. Schr. 169, Fraenkel Denom. 49); λυμαντήρ `destroyer, violater' (X.), λυμάντωρ (Timo, Epigr. Cyrene), - τής (S.) `id.' (cf. Fraenkel Nom. sg. 2, 55) with λυμαν-τήριος (A.), - τικός (Ph., Arr.) `destroying, violating'. - λύθρος m. (after βρότος, βόρβορος, πηλός?), also - ον n. `clotted, thick blood' (Hom. [only dat. - ρῳ], Hp. Ep.) with λυθρώδης `bloodstained' (LXX, AP). With λῦμα: λύμη cf. γνῶμα: γνώμη, χάρμα: - μη, βρῶμα: - μη etc.
    Origin: IE [Indo-European] [681] * luH- `dirt, pollute'
    Etymology: With λῦμα, - μη agrees Alb. lum `slime, mud' (IE * lum-); an agreement with λύθρος perh. in the Illyr. GN Ludrum (with IE dh or d); close comes also Alb. ler `mud' (IE * leu-d(h)r-). The nouns mentioned go back on a in Greek lost (and by λυμαίνομαι replaced?) verb meaning `pollute, contaminate', which lives on in Lat. pol-luō (from * por-luō) and led to the verbal noun Lat. lutum = OIr. loth `muck, excrements, dirt'. Other survivals are Lat. lustrum `puddle, marsh' and German rivernames like Lune and Lienz (from * Luantia); cf. Λύμαξ. - WP. 2, 406, Pok. 681, W.-Hofmann s. 1. lutum. Fraenkel Wb. s. laũre. On the GN esp. Krahe Beitr. z. Namenforsch. 6, 106ff. a. 242ff., Eisenstuck ibd. 7. 53ff. - (Wrong Specht KZ 68, 124. λύ-μη to λύ-πη with old variation μ: π.)
    Page in Frisk: 2,144-145

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > λῦμα

  • 8 ἀσεβής

    ἀσεβής, ές acc. sing. ἀσεβῆν Ro 4:5 v.l., B-D-F §46, 1 (s. prec. entry; Aeschyl., Thu.+) pert. to violating norms for a proper relation to deity, irreverent, impious, ungodly.
    ⓐ of pers., ἁμαρτωλὸς ἀ. Jd 15 (En 1:9). οἱ ἀ. ἄνθρωποι (UPZ 162 III, 8 [117 B.C.] ὑπὸ ἀσεβῶν ἀνθρώπων) 2 Pt 3:7. Mostly subst. ὁ ἀ. impious (person) (Diod S 1, 96, 5; 3, 61, 5; 5, 71, 2 and 6; OGI 90, 23; 26; LXX; TestZeb 10:3) Ro 5:6; 2 Pt 2:5; 2:6; Jd 4, 15; 1 Cl 14:5 (Ps 36:35); 18:13 (Ps 50:15); 57:7 (Pr 1:32); B 10:10 (Ps 1:1); 11:7 (Ps 1:4ff); (w. ἁμαρτωλός) 1 Ti 1:9; (w. ἄνομος) B 15:5; Dg 9:4; (w. κεκριμένοι τῷ θανάτῳ) B 10:5; in contrast to those who serve God and in the fear of God are eager to live uprightly οἱ κρινόμενοι ἀ. the ungodly who are (already) condemned 2 Cl 18:1. Punished w. eternal fire MPol 11:2 (Diod S 4, 74, 2 the ἀσεβεῖς in everlasting torment in a subterranean place of punishment).—The collective sg. (as Lucian, Bacch. 7 ὁ γέρων = οἱ γέροντες; Ps.-Dicaearch. p. 146 F. πολὺς ὁ καταπλέων ἐστίν; EpArist 13) Ro 4:5; 1 Pt 4:18 (Pr 11:31).—ÅStröm, Vetekornet, Studier över individ och kollektivi NT ’44.
    ⓑ of human characteristics (w. ἄδικος, as Philo, Rer. Div. Her. 90; Jos., Ant. 8, 251; cp. ἀσεβέσιν ὁδοῖς ApcSed 15:5) ζῆλος ἀ. 1 Cl 3:4. Impers. (Epict. 4, 7, 11; SIG 204, 52 ὅπως ἂν μηδὲν ἀσεβὲς γίγνηται) πῶς οὐκ ἀσεβές; how is it not impious? Dg 4:3. V.l. for ἀσθενής 1 Cl 59:4 (vide).—M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀσεβής

  • 9 ἄνομος

    ἄνομος, ον (Soph., Hdt., Thu.+; IDefixAudollent 188; POxy 237 VII, 11 [II A.D.]; PGM 58, 9; 11f; LXX, En, Test12Patr; ParJer 7:24; AscIs; Ar. 15, 6; Just.; Ath. R. 73, 14; Orig., C. Cels. 7, 63, 3 [superl.]) ‘lawless’.
    ① pert. to behaving contrary to law, lawless, w. ref. to any law ἄ. κριτής an unjust judge, who cares nothing for the law B 20:2; D 5:2.
    ② pert. to being without adherence to a moral code outside law, without law.
    ⓐ of obligation to God, without ref. to a moral code μὴ ὢν ἄ. θεοῦ though I am not free fr. obedience to God 1 Cor 9:21c (opp. ἔννομος; on the constr. of ἄ. θεοῦ s. Mlt. 236).
    ⓑ w. ref. to the Mosaic law, used of gentiles as persons who do not know it (s. 3b), w. no criticism implied (Pla., Pol. 302e [Nägeli 14]; Esth 4:17u) τοῖς ἀ. ὡς ἄ. to those without (Mosaic) law (= ‘gentiles’) 1 Cor 9:21a. W. the phrase ὡς ἄνομος vs. 21b Paul indicates empathy for those outside Mosaic tradition.
    ③ pert. to violating moral standards, lawless.
    ⓐ w. ref. to God’s moral law. Hence wicked in gener. (oft. LXX) in personal address ἄνομε You wicked one! 1 Cl 35:9 (Ps. 49:21); w. ἀνυπότακτος 1 Ti 1:9; w. ἀσεβής (1 Macc 7:5; PGM 58, 11; IDefixAudollent 188) 1 Cl 18:13 (Ps 50:15); Dg 9:4; w. ἄδικος (Just., D. 35, 5 ἀθέους καὶ ἀσεβεῖς καὶ ἀδίκους καὶ ἀνόμους; PLond II, 358, 13 [150 A.D.] p. 172 ἄνομα καὶ ἄδικα) 1 Cl 56:11 (Job 5:22). Opp. δίκαιος (Pr 21:18) 45:4; cp. Dg 9:5; ἄγιος Dg 9:2. μετὰ ἀνόμων λογισθῆναι be classed among the criminals Mk 15:28; Lk 22:37 (SHall, Studia Evangelica ’59, 499–501); cp. 1 Cl 16:13 (all three Is 53:12). ὑπὲρ πᾶσαν ἁμαρτίαν ἀνομώτερος wicked beyond measure B 5:9. τὸ γένος ἄ. the wicked kind Hs 9, 19, 1.—Of things ἄ. βίος w. ἄδικος MPol 3; ἄ. ἔργα 2 Pt 2:8 (Nicol. Dam.: 90 Fgm. 58, 2 Jac. ἔργον ἄνομον ἐργάσασθαι). ὁ ἄ. καιρός wicked time B 4:9 (cp. 18:2).
    ⓑ w. reference to those who are outside Israelite legal tradition (s. 2b) and act contrary to its moral standards (Wsd 17:2; Just., D. 123, 3 υἱοὶ ἄ.). διὰ χειρὸς ἀνόμων by lawless hands Ac 2:23. ἐκ χειρὸς ἀνόμου AcPl Ha 8, 10 (ἀνόμων Ox 1602, 2/BMM recto 10); AcPlCor 1:8. Φαραὼ … ὄντος ἀ. AcPl Ha 8, 12. οἱ ἄνομοι MPol 16:1. τὰ ἄ. ἔθνη (3 Macc 6:9) the lawless people 9:2.
    ④ ὁ ἄ. the epitome of lawlessness, the lawless one (Ezk 18:24; 33:8; PsSol 17:11) of the Lawless One or Antichrist (s. Iren., 3, 7, 2 [Harv. II 26f ]) 2 Th 2:8 (cp. vs. 3). This prob. explains ὁ καιρὸς τοῦ ἀ. the time of iniquity B 15:5 (cp. 18:2; TestDan 6:6 ἐν καιρῷ τῆς ἀνομίας).—DELG s.v. νέμω. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἄνομος

  • 10 ἴδιος

    ἴδιος, ία, ον (Hom.+; s. B-D-F §286; W-S. §22, 17; Rob. 691f; Mlt-Turner 191f.—For the spelling ἵδιος s. on ὀλίγος.)
    ① pert. to belonging or being related to oneself, one’s own
    ⓐ in contrast to what is public property or belongs to another: private, one’s own (exclusively) (opp. κοινός, as Pla., Pol. 7, 535b; Appian, Bell. Civ. 5, 41 §171; Ath. 25, 4) οὐδὲ εἷς τι τῶν ὑπαρχόντων αὐτῷ ἔλεγεν ἴδιον εἶναι nor did anyone claim that anything the person had was private property or nor did anyone claim ownership of private possessions Ac 4:32; cp. D 4:8.
    ⓑ in respect to circumstance or condition belonging to an individual (opp. ἀλλότριος) κατὰ τὴν ἰδίαν δύναμιν according to each one’s capability (in contrast to that of others) Mt 25:15. τὴν δόξαν τὴν ἰ. ζητεῖ J 7:18; cp. 5:18, 43. ἕκαστος εἰς τὴν ἰδίαν πόλιν Lk 2:3 v.l. (for ἑαυτοῦ); sim. Mt 9:1 (noting the departure of Jesus to his home territory); cp. Dg 5:2. Christ ἐλευθερώσῃ πᾶσαν σάρκα διὰ τῆς ἰδίας σαρκός AcPlCor 2:6; cp. vs. 16 ἕκαστος τῇ ἰ. διαλέκτῳ ἡμῶν Ac 2:8; cp. 1:19 τῇ ἰ. διαλέκτῳ αὐτῶν, without pron. 2:6 (Tat. 26, 1 τὴν ἰ. αὐτῆς … λέξιν); ἰδίᾳ δυνάμει 3:12; cp. 28:30; τἡν ἰ. (δικαιοσύνην) Ro 10:3; cp. 11:24; 14:4f. ἕκαστος τ. ἴ. μισθὸν λήμψεται κατὰ τ. ἴ. κόπον each will receive wages in proportion to each one’s labor 1 Cor 3:8. ἑκάστη τὸν ἴδιον ἄνδρα her own husband 7:2 (Diog. L. 8, 43 πρὸς τὸν ἴδιον ἄνδρα πορεύεσθαι). ἕκαστος ἴδιον ἔχει χάρισμα 7:7. ἕκαστος τὸ ἴδιον δεῖπνον προλαμβάνει (s. προλαμβάνω 1c) 1 Cor 11:21 (Eratosth.: 241 Fgm. 16 Jac. of the festival known as Lagynophoria τὰ κομισθέντα αὑτοῖς δειπνοῦσι κατακλιθέντες … κ. ἐξ ἰδίας ἕκαστος λαγύνου παρʼ αὑτῶν φέροντες πίνουσιν ‘they dine on the things brought them … and they each drink from a flagon they have personally brought’. Evaluation: συνοίκια ταῦτα ῥυπαρά• ἀνάγκη γὰρ τὴν σύνοδον γίνεσθαι παμμιγοῦς ὄχλου ‘that’s some crummy banquet; it’s certainly a meeting of a motley crew’); cp. 1 Cor 9:7; 15:38. ἕκαστος τὸ ἴ. φορτίον βαστάσει Gal 6:5.—Tit 1:12; Hb 4:10; 7:27; 9:12; 13:12.—J 4:44 s. 2 and 3b.
    ② pert. to a striking connection or an exclusive relationship, own (with emphasis when expressed orally, or italicized in written form) κοπιῶμεν ταῖς ἰ. χερσίν with our own hands 1 Cor 4:12 (first pers., cp. UPZ 13, 14 [158 B.C.] εἰμὶ μετὰ τ. ἀδελφοῦ ἰδίου=w. my brother; TestJob 34:3 ἀναχωρήσωμεν εἰς τὰς ἰδίας χώρας). ἐν τῷ ἰ. ὀφθαλμῷ in your own eye Lk 6:41; 1 Th 2:14; 2 Pt 3:17 (here the stability of the orthodox is contrasted with loss of direction by those who are misled by error). Ac 1:7 (God’s authority in sharp contrast to the apostles’ interest in determining a schedule of events). ἰ. θέλημα own will and ἰδία καρδία own heart or mind 1 Cor 7:37ab contrast with μὴ ἔχων ἀνάγκην ‘not being under compulsion’; hence ἰ. is not simply equivalent to the possessive gen. in the phrase ἐν τῇ καρδίᾳ αὐτοῦ. 1 Cor 6:18, ἰ. heightens the absurdity of sinning against one’s own body. Lk 10:34 (apparently the storyteller suggests that the wealthy Samaritan had more than one animal, but put his own at the service of the injured traveler). ἐπὶ τὸ ἴδιον ἐξέραμα 2 Pt 2:22 (cp. ἐπὶ τὸν ἑαυτοῦ ἔμετον Pr 26:11), with heightening of disgust. Some would put J 4:44 here (s. 1 end). εἰς τὸν ἴδιον ἀγρόν Mt 22:5 (the rude guest prefers the amenities of his own estate). Mk 4:34b (Jesus’ close followers in contrast to a large crowd). Ac 25:19 (emphasizing the esoteric nature of sectarian disputes). Js 1:14 (a contrast, not between types of desire but of sources of temptation: those who succumb have only themselves to blame). διὰ τοῦ αἵματος τοῦ ἰδίου through his own blood Ac 20:28 (so NRSV mg.; cp. the phrase SIG 547, 37; 1068, 16 ἐκ τῶν ἰδίων commonly associated with the gifts of generous officials, s. 4b. That the ‘blood’ would be associated with Jesus would be quite apparent to Luke’s publics).
    ③ pert. to a person, through substitution for a pronoun, own. Some of the passages cited in 2 may belong here. ἴ. is used for the gen. of αὐτός or the possess. pron., or for the possess. gen. ἑαυτοῦ, ἑαυτῶν (this use found in Hellenistic wr. [Schmidt 369], in Attic [Meisterhans3-Schw. 235] and Magnesian [Thieme 28f] ins; pap [Kuhring—s. ἀνά beg.—14; Mayser II/2, 73f]. S. also Dssm., B 120f [BS 123f], and against him Mlt. 87–91. LXX oft. uses ἴ. without emphasis to render the simple Hebr. personal suffix [Gen 47:18; Dt 15:2; Job 2:11; 7:10, 13; Pr 6:2 al.], but somet. also employs it without any basis for it in the original text [Job 24:12; Pr 9:12; 22:7; 27:15]. Da 1:10, where LXX has ἴ., Theod. uses μου. 1 Esdr 5:8 εἰς τὴν ἰδίαν πόλιν=2 Esdr 2:1 εἰς πόλιν αὐτοῦ; Mt 9:1 is formally sim., but its position in the narrative suggests placement in 1)
    ⓐ with the second pers. (Jos., Bell. 6, 346 ἰδίαις χερσίν=w. your own hands). Eph 5:22 (cp. vs. 28 τὰς ἑαυτῶν γυναῖκας); 1 Th 4:11; 1 Pt 3:1.
    ⓑ with the third pers. ἐν τῇ ἰδίᾳ πατρίδι J 4:44 (cp. ἐν τῇ πατρίδι αὐτοῦ: Mt 13:57; Mk 6:4; Lk 4:24, but J 4:44 is expressed in a slightly difft. form and may therefore belong in 1b above); Mt 25:14; 15:20 v.l.; J 1:41 (UPZ 13, s. 2 above: ἀδ. ἴ.); Ac 1:19; 24:24; 1 Ti 6:1; Tit 2:5, 9; 1 Pt 3:5; MPol 17:3; AcPl Ha 3, 21; 4, 27 (context uncertain); τὸ ἴδιον πλάσμα AcPlCor 2:12, 1; ἴδιον χωρίον Papias (3:3).
    ⓐ associates, relations οἱ ἴδιοι (comrades in battle: Polyaenus, Exc. 14, 20; SIG 709, 19; 22; 2 Macc 12:22; Jos., Bell. 1, 42, Ant. 12, 405; compatriots: ViHab 5 [p. 86, 7 Sch.]; Philo, Mos. 1, 177) fellow-Christians Ac 4:23; 24:23 (Just., D. 121, 3). The disciples (e.g., of a philosopher: Epict. 3, 8, 7) J 13:1. Relatives (BGU 37; POxy 932; PFay 110; 111; 112; 116; 122 al.; Vett. Val. 70, 5 ὑπὸ ἰδίων κ. φίλων; Sir 11:34; Just., A II, 7, 2 σὺν τοῖς ἰδίοις … Νῶε and D. 138, 2 Νῶε … μετὰ τῶν ἰδίων) 1 Ti 5:8; J 1:11b (the worshipers of a god are also so called: Herm. Wr. 1, 31).—Sg. τὸν ἴδιον J 15:19 v.l. (s. b below).
    ⓑ home, possessions τὰ ἴδια home (Polyb. 2, 57, 5; 3, 99, 4; Appian, Iber. 23; Peripl. Eryth. 65 εἰς τὰ ἴδια; POxy 4, 9f ἡ ἀνωτέρα ψυχὴ τ. ἴδια γεινώσκει; 487, 18; Esth 5:10; 6:12; 1 Esdr 6:31 [τὰ ἴδια αὐτοῦ=2 Esdr 6:11 ἡ οἰκία αὐτοῦ]; 3 Macc 6:27, 37; 7:8; Jos., Ant. 8, 405; 416, Bell. 1, 666; 4, 528) J 16:32 (EFascher, ZNW 39, ’41, 171–230); 19:27; Ac 5:18 D; 14:18 v.l.; 21:6; AcPl Ha 8, 5. Many (e.g. Goodsp, Probs. 87f; 94–96; Field, Notes 84; RSV; but not Bultmann 34f; NRSV) prefer this sense for J 1:11a and Lk 18:28; another probability in both these pass. is property, possessions (POxy 489, 4; 490, 3; 491, 3; 492, 4 al.). ἐκ τῶν ἰδίων from his own well-stocked supply (oft. in ins e.g. fr. Magn. and Priene, also SIG 547, 37; 1068, 16 [in such ins the focus is on the generosity of public-spirited officals who use their own resources to meet public needs]; Jos., Ant. 12, 158) J 8:44. The sg. can also be used in this way τὸ ἴδιον (SIG 1257, 3; BGU 1118, 31 [22 B.C.]) J 15:19 (v.l. τὸν ἴδιον, s. a above).—τὰ ἴδια one’s own affairs (X., Mem. 3, 4, 12; 2 Macc 9:20; 11:23 v.l., 26, 29) 1 Th 4:11, here πράσσειν τὰ ἴδια=mind your own business.— Jd 6 of one’s proper sphere.
    ⑤ pert. to a particular individual, by oneself, privately, adv. ἰδίᾳ (Aristoph., Thu.; Diod S 20, 21, 5 et al.; ins, pap, 2 Macc 4:34; Philo; Jos., Bell. 4, 224, C. Ap. 1, 225; Ath. 8, 1f) 1 Cor 12:11; IMg 7:1.—κατʼ ἰδίαν (Machon, Fgm. 11 vs. 121 [in Athen. 8, 349b]; Polyb. 4, 84, 8; Diod S 1, 21, 6; also ins [SIG 1157, 12 καὶ κατὰ κοινὸν καὶ κατʼ ἰδίαν ἑκάστῳ al.]; 2 Macc 4:5; 14:21; JosAs 7:1; Philo, Sacr. Abel. 136; Just., D. 5, 2) privately, by oneself (opp. κοινῇ: Jos., Ant. 4, 310) Mt 14:13, 23; 17:1, 19; 20:17; 24:3; Mk 4:34a; 6:31f; 7:33 (Diod S 18, 49, 2 ἕκαστον ἐκλαμβάνων κατʼ ἰδίαν=‘he took each one aside’); 9:2 (w. μόνος added), 28; 13:3; Lk 9:10; 10:23; Ac 23:19; Gal 2:2 (on the separate meeting cp. Jos., Bell. 2, 199 τ. δυνατοὺς κατʼ ἰδίαν κ. τὸ πλῆθος ἐν κοινῷ συλλέγων; Appian, Bell. Civ. 5, 40 §170); ISm 7:2.
    ⑥ pert. to being distinctively characteristic of some entity, belonging to/peculiar to an individual ἕκαστον δένδρον ἐκ τ. ἰδίου καρποῦ γινώσκεται every tree is known by its own fruit Lk 6:44. τὰ ἴδια πρόβατα his (own) sheep J 10:3f. εἰς τὸν τόπον τ. ἴδιον to his own place (= the place where he belonged) Ac 1:25; cp. 20:28. The expression τοῦ ἰδίου υἱοῦ οὐκ ἐφείσατο Ro 8:32 emphasizes the extraordinary nature of God’s gift: did not spare his very own Son (Paul’s association here with the ref. to pandemic generosity, ὑπὲρ ἡμῶν πάντων παρέδωκεν αὐτο͂ν, contributes a semantic component to ἰ. in this pass.; for the pandemic theme see e.g. OGI 339, 29f; for donation of one’s own resources, ibid. 104; IGR 739, II, 59–62. For the term ὁ ἴδιος υἱός, but in difft. thematic contexts, see e.g. Diod S 17, 80, 1 of Parmenio; 17, 118, 1 of Antipater. In relating an instance in which a son was not spared Polyaenus 8, 13 has υἱὸς αὐτοῦ, evidently without emphasis, but Exc. 3, 7 inserts ἴδιος υἱός to emphasize the gravity of an officer’s own son violating an order.). 1 Cor 7:4ab. ἕκαστος ἐν. τ. ἰδίῳ τάγματι each one in his (own) turn 15:23 (cp. En 2:1 τ. ἰ. τάξιν). καιροὶ ἴδιοι the proper time (cp. Diod S 1, 50, 7 ἐν τοῖς ἰδίοις χρόνοις; likew. 5, 80, 3; Jos., Ant. 11, 171; Ps.-Clemens, Hom. 3, 16; TestSol 6:3 ἐν καιρῷ ἰ.; Just., D. 131, 4 πρὸ τῶν ἰ. καιρῶν; Mel., P. 38, 258ff) 1 Ti 2:6; 6:15; Tit 1:3; 1 Cl 20:4; cp. 1 Ti 3:4f, 12; 4:2; 5:4. ἴδιαι λειτουργίαι … ἴδιος ὁ τόπος … ἴδιαι διακονίαι in each case proper: ministrations, … place, … services 1 Cl 40:5.—In ἰδία ἐπίλυσις 2 Pt 1:20 one’s own private interpretation is contrasted with the meaning intended by the author himself or with the interpretation of another person who is authorized or competent (s. ἐπίλυσις and WWeeda, NThSt 2, 1919, 129–35).—All these pass. are close to mng. 3; it is esp. difficult to fix the boundaries here.—DELG. M-M. EDNT. TW. Spicq. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἴδιος

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