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1 εὐπαρατήρητος
εὐπαρα-τήρητος, ον,Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > εὐπαρατήρητος
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2 ἀβαρβάριστος
ἀβαρβάριστος, ον,Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀβαρβάριστος
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3 ἀκυρολογέω
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀκυρολογέω
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4 ἐκδυναμόω
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐκδυναμόω
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5 Ἑλληνισμός
Ἑλλην-ισμός, ὁ,II use of a pure Greek style and idiom, as an ἀρετὴ λόγου, Diog.Bab.Stoic.3.214, cf. Phld.Po.2.18, A.D.Pron.71.25, S.E.M.1.98; ἔνιοι λέγουσιν Ἑ. εἶναι τὸν ποιητήν (i.e. Homer), Lex.Vind.311; περὶ Ἑλληνισμοῦ, title of works by Seleucus, Ath.9.367a; by Ptolemy of Ascalon, Philoxenus and Tryphon, Suid.; κανόνες Ἑλληνισμοῦ, title of work by Irenaeus, Id.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > Ἑλληνισμός
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6 ὠσχός
ὠσχός, ὁ, in pl. ὠσχοί· τὰ νέα κλήματα σὺν αὐτοῖς τοῖς βότρυσιν, Hsch., cf. AB318: sg., Aristodem. ap. Ath.11.495f, cf. [full] οἰσχός· κλῆμα βότρυας φέρον ὀργῶντας καὶ γενναίους, καὶ ὀσχοφόρια (v. sq.), τὰ τῆς ἀμπέλου κλήματα περιέχοντα βότρυας, παρὰ Ἀριστοφάνει, EM619.32 (v. infr.), whence Brunck conjectured ὄσχον for the Aldine reading ὄρχον in Ar.Ach. 997, where codd. and Sch. have the unmetrical κλάδον (one Ms. κάδον); perh. ὠσχόν shd. be read, as the ὠ- is corroborated by EM824.55, and by ὠσχοφόρια, etc.:—ὄσχοι, the reading adopted by Littré from three codd. in Hp.Mul.2.204, gives a poorer sense than ὄχοι (v.Aὄχος 11.2
), the reading of many good Mss. (incl. Vind. θ): ὄσχος in Sch.Od.5.38 is apparently f.l. for ὀσχεός, cf. Sch.A Il.24.94. [The ὠ- of this and the foll. words, for which ὀ- is an occasional v. l., is found in the best codd. and is corroborated by the position of the word in the ancient lexica.] -
7 ἀβήρ
Grammatical information: m.\/f.?Origin: XX [etym. unknown]Etymology: Hardly identical with ἀ(Ϝ)ήρ `air' (Frisk Eranos 32, 54, comparing Swed. vind 1. `wind' 2. `bottom').Page in Frisk: 1,3Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἀβήρ
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8 βρύχω
βρύχω impf. ἔβρυχον; fut. 3 sg. βρύξει; 1 aor. 3 sg. ἔβρυξεν LXX to grind one’s teeth, gnash, a sign of violent rage (Theodor. Prodr. 5, 49 H.) τοὺς ὀδόντας ἐπʼ αὐτόν they gnashed their teeth against him Ac 7:54 (cp. Lex. Vind. p. 34, 5 βρύχει τ. ὀδόντας ἄνθρωπος, βρυχᾶται δὲ λέων=humans gnash their teeth, lions roar; Job 16:9; Ps 34:16; 36:12; SibOr 2, 203; Hippocr., 8 p. 16 [Mul. 1, 2], Epid. 5, 86 and other medical wr. [Hobart 208] of chattering of the teeth in chills and fevers). The expression may also be intended as metaph. become enraged (so NRSV with others, unless the translators are thinking in terms of functional equivalence).—Frisk. -
9 κερβικάριον
κερβικάριον, ου, τό (Lat. loanw., cervical; exx. in CWessely, Wiener Studien 24, 1902, 99ff; cp. e.g. PFay 347; BGU 814, 11; Sb 7994, 15; Herodian Gramm. [II A.D.] in the Lex. Vind. p. 312, 2 states that the use of the foreign word κερβ. for ὑπαυχένιον=‘a pillow under the neck’ is a barbarism; loanw. in rabb.) pillow κ. λινοῦν a linen p. Hv 3, 1, 4. -
10 ἀναφέρω
ἀναφέρω fut. ἀνοίσω LXX (also Just., D. 112 al.), 2 aor. ἀνήνεγκα (late form) and ἀνήνεγκον (B-D-F §80; 81; W-S. §13, 13; Mlt-H. 263); pf. ἀνενήνοχα LXX. Pass.: fut. ἀνενεχθήσομαι LXX; aor. ἀνηνέχθην (s. φέρω; Hom.+ in var. mngs.; ins, pap, LXX; TestSol 10:9 L; TestAbr, TestJob, Test12Patr; JosAs 10:4; ParJer; GrBar 8:4; ApcSed [-φέρυσται 10:3;-φέρνεται p. 133, 36 Ja.]; ApcMos 32; ApcZeph; Philo, Aet. M. 64; Jos., Bell. 1, 234, C. Ap. 1, 232)① to cause to move from a lower position to a higher, take, lead, bring up, of pers. ἀ. αὐτοὺς εἰς ὄρος ὑψηλόν he led them up a high mountain Mt 17:1; Mk 9:2. Pass. ἀνεφέρετο εἰς τ. οὐρανόν he was taken up into heaven (of Romulus: Plut., Numa 60 [2, 4]; of Endymion: Hes., Fgm. 148 Rz. τὸν Ἐνδυμίωνα ἀνενεχθῆναι ὑπὸ τοῦ Διὸς εἰς οὐρανόν; schol. on Apollon. Rhod. 4, 57 and 58 p. 264, 17) Lk 24:51 (MParsons, The Departure of Jesus in Luke-Acts ’87). ἀναφερόμενοι εἰς τὰ ὕψη IEph 9:1.② to carry and hand over someth. to someone, deliver ἀνήνεγκεν τῷ ἱερεῖ (Mary) delivered to the priest her purple and scarlet embroidery work GJs 12:1 (pap; mss. v.l. ἀπ-). Of food, Syn. w. αἴρω GJs 18:2 (s. αἴρω 2b).③ to offer as a sacrifice, offer up, specif. a cultic t.t. (SIG 56, 68; Lev 17:5; 1 Esdr 5:49; Is 57:6; 2 Macc 1:18; 2:9 al.; ParJer 9:1f; Did., Gen. 219, 15) ἀ. θυσίας ὑπέρ τινος offer sacrifices for someth. Hb 7:27. ἀ. τινὰ ἐπὶ τὸ θυσιαστήριον (Gen 8:20; Lev 14:20; Bar 1:10; 1 Macc 4:53; Just., D. 118, 2 θυσίας) offer up someone on the altar Js 2:21. Of Jesus’ sacrifice: ἑαυτὸν ἀνενέγκας when he offered up himself Hb 7:27. τὰς ἀμαρτίας ἡμῶν αὐτὸς ἀνήνεγκεν ἐν τῷ σώματι αὐτοῦ ἐπὶ τὸ ξύλον he himself brought our sins in his body to the cross 1 Pt 2:24 (cp. Dssm., B 83ff [BS 88f]). Pol 8:1 (Is 53:12).—Fig. (schol. on Apollon. Rhod. 2, 214b χάριν=render thanks to the divinity) ἀ. θυσίαν αἰνέσεως offer up a sacr. of praise Hb 13:15 (cp. 2 Ch 29:31). ἀ. πνευματικὰς θυσίας 1 Pt 2:5. ἀ. προσευχάς offer prayers 2 Cl 2:2. ἀ. δέησιν περί τινος offer up a petition for someth. B 12:7.④ take up as a burden, take up. In Is 53:11 ἀ. is used to translate סָבַל, in vs. 12 for נָשָׂא, and in the corresponding passages in our lit. ἀ. is often rendered ‘bear’ or ‘take away’. But ἀ. seems not to have these meanings. Very often, on the contrary, it has a sense that gives ἀνα its full force: lay or impose a burden on someone, give something to someone to bear, as a rule, in fact, to someone who is not obligated to bear it (Aeschyl., Choeph. 841 ἄχθος; Polyb. 1, 36, 3; 4, 45, 9; Diod S 15, 48, 4; 32, 26, 1; Appian, Liby. 93; Syr. 41, where the other defendants were τὴν αἰτίαν ἐς τὸν Ἐπαμεινώνδαν ἀναφέροντες, i.e. putting the blame on Epaminondas. The Lex. Vind. p. 12, 3 sees in Eur., Or. 76 ἐς Φοῖβον ἀναφέρουσα τ. ἁμαρτίαν and in Procop. Soph., Ep. 7 p. 535 H. proof that ἀναφέρειν is used ἀντὶ τοῦ τὴν αἰτίαν εἰς ἕτερον τιθέναι.) In a case in which a man takes upon himself the burden that another should have borne, then ἀ.= take upon oneself (Thu. 3, 38, 3 ἡ πόλις τὰ μὲν ἆθλα ἑτέροις δίδωσιν, αὐτὴ δὲ τοὺς κινδύνους ἀναφέρει=the city gives the prizes to others, but she takes the dangers upon herself). Christ was once for all offered up in this respect (εἰς 5) that he assumed the sins of many Hb 9:28. Cp. 1 Cl 16:12, 14.—M-M. TW. Spicq. -
11 ἀνδροφόνος
ἀνδροφόνος, ου, ὁ (s. ἀνήρ, φόνος; Hom. et al.; OGI 218, 99 [III B.C.]; Kaibel 184, 6 [III B.C.]; POslo 18, 4 [162 A.D.]; 2 Macc 9:28; Philo, Just.; Ath. 35, 1; Iren. 1, 6, 3 [Harv. I 55, 14] adj.) murderer (lit. ‘man-slayer’; Lex. Vind. p. 192, 13: a murderer of women and children as well as of men) 1 Ti 1:9.—DELG s.v. ἀνήρ A, θείνω. M-M. -
12 ἀπολείπω
ἀπολείπω impf. ἀπέλειπον; fut. ἀπολείψω; 1 aor. ἀπέλειψα LXX; 2 aor. ἀπέλιπον, mid. ἀπελιπόμην, 3 sg. pass. ἀπελείφθη LXX (Hom.+).① to cause or permit to remain in a place upon going away, leave behind (s. Nägeli 23) τινά or τὶ ἔν τινι (1 Macc 9:65) 2 Ti 4:13, 20; Tit 1:5.② to be reserved for future appearance or enactment, pass. remain ἀ. σαββατισμός a Sabbath rest remains Hb 4:9 (Polyb. 6, 58, 9 ἐλπὶς ἀπολείπεται σωτηρίας). ἀ. θυσία a sacrifice remains=can be made 10:26 (cp. Polyb. 3, 39, 12; Diog. L. 7, 85 ἀ. λέγειν). Abs. ἀ. w. inf. and acc. foll. (B-D-F §393, 6) it is reserved or certain 4:6.③ to depart from a place, with a suggestion of finality, desert (Apollon. Rhod. 4, 752 δώματα=[leave] a house; Appian, Bell. Civ. 3, 92 §377, 380; UPZ 19, 6 [163 B.C.]; Job 11:20; Jos., Ant. 1, 20; Just., D. 39, 2 τὴν ὁδὸν τῆς πλάνης) τὸ ἴδιον οἰκητήριον their own abode Jd 6; [ἀπολείπ]εται (read ἀπολείπετε, Schubart) τὸ σκότος AcPl Ha 8, 32.④ to cease to have an interest in someth., put aside, give up (Polycrates: 588 Fgm. 1 Jac.; Dio Chrys. 45 [62], 2; Socrat., Ep. 6, 2 οὐδέν; Sir 17:25; Pr 9:6), also leave behind, overcome (Isocr., 4 [Panegyr.] 50; 12 [Panathen.] 159; Harpocration p. 47, 6 Dind.: ἀπολελοιπότες• ἀντὶ τοῦ νενικηκότες; Lex. Vind. p. 7, 33) τὸν φόβον τοῦ θεοῦ abandon the fear of God 1 Cl 3:4. τὰς κενὰς φροντίδας empty cares 7:2. τὴν ματαιοπονίαν 9:1. μιαρὰς ἐπιθυμίας 28:1. τ. κενὴν ματαιολογίαν Pol 2:1; cp. 7:2.—M-M. Spicq.
См. также в других словарях:
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