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vi-sruti-

  • 81 एकश्रुति


    éka-ṡruti
    f. an only Ṡruti orﾠ Vedic passage, the same Ṡruti;

    an enunciation in the singular Lāṭy. I, 1, 4 Jaim. ;
    the hearing of only one sound, monotony Comm. on Pāṇ. 1-2, 33 Comm. on Nyāyam. ;
    the neutral accentless tone;
    (mfn.) of only one sound, monotonous Pāṇ. 1-2, 33 KātyṠr. ĀṡvṠr. ;
    - mūlatva n. the state of being based on the same Vedic passage;
    - ty-upadeṡa m. N. of wk.

    Sanskrit-English dictionary > एकश्रुति

  • 82 विश्रुति


    vi-ṡruti
    1) f. oozing, flowing ib. ;

    « flowing asunder», ramification of a channel orﾠ road ṠāṇkhṠr. ;
    flowing (scil. with milk)
    N. of the cow VS. PañcavBr. ( Sch. « the celebrated one» ;
    cf. 2. vi-ṡruti)
    2) f. celebrity, fame, notoriety MBh. BhP. (- tiṉ gam, to become famous orﾠ celebrated);
    N. of a partic. Sruti Saṃgīt.

    Sanskrit-English dictionary > विश्रुति

  • 83 उपश्रुति


    úpa-ṡruti
    f. giving ear to, listening attentively

    RV. I, 10, 3; VIII, 8, 5; 34, 11 AV. II, 16, 2; XVI, 2, 5 ;
    range of hearing ṠBr. ṠāṇkhṠr. ;
    hearing BhP. ;
    rumour, report MBh. V, 30, 5 (ed. Bomb. ; apa-ṡruti ed. Calc. V, 871);
    a kind of supernatural oracular voice (answering questions about future events, andﾠ supposed to be uttered by an idol after mystic invocations, Vidhāna-pārijāta T.) MBh. Kād. etc.
    (cf. ṡakunôpa-);
    (is) m. N. of an evil spirit PārGṛ. I, 16, 23.

    Sanskrit-English dictionary > उपश्रुति

  • 84 विषय


    vishaya
    m. (ifc. f. ā;

    prob. either fr. 1. vish, « to act», orﾠ fr. vi + si, « to extend» cf. Pāṇ. 8-3, 70 Sch.)
    sphere (of influence orﾠ activity), dominion, kingdom, territory, region, district, country, abode (pl. = lands, possessions) Mn. MBh. etc.;
    scope, compass, horizon, range, reach (of eyes, ears, mind etc.) ṠāṇkhṠr. MBh. etc.;
    period orﾠ duration (of life) Pañcat. ;
    special sphere orﾠ department, peculiar province orﾠ tield of action, peculiar element, concern (ifc. = « concerned with, belonging to, intently engaged on» ;
    vishaye, with gen. orﾠ ifc. = « in the sphere of, with regard orﾠ reference to» ;
    atravishaye, « with regard to this object») MBh. Kāv. etc.;
    space orﾠ room (sometimes = fitness) for (gen.) Kāv. Pañcat. ;
    an object of sense (these are five in number, the five indriya, orﾠ organs of sense having each their proper vishaya orﾠ object, viz.
    1. ṡabda, « sound», for the ear cf. ṡruti-vishaya;
    2. sparṡa, « tangibility», for the skin;
    3. rūpa, « form» orﾠ « colour», for the eye;
    4. rasa, « savour», for the tongue;
    5. gandha, « odour» for the nose:
    andﾠ these five Vishayas are sometimes called the Guṇas orﾠ « properties» of the five elements, ether, air, fire, water, earth, respectively;
    cf. ṡruti-vishaya-guṇa) Yājñ. Ṡaṃk. Sarvad. IW. 83 ;
    a symbolical N. of the number « five» VarBṛS. ;
    anything perceptible by the senses, any object of affection orﾠ concern orﾠ attention, any special worldly object orﾠ aim orﾠ matter orﾠ business, (pl.) sensual enjoyments, sensuality KaṭhUp. Mn. MBh. etc.;
    any subject orﾠ topic, subject-matter MBh. Kāv. etc.;
    an object (as opp. to « a subject») Sarvad. ;
    a fit orﾠ suitable object (« for» dat. gen., orﾠ comp.) MBh. Kāv. etc.;
    (in phil.) the subject of an argument, category, general head (one of the 5 members of an Adhikaraṇa <q.v.>, the other 4 being viṡaya orﾠ saṉṡaya, pūrva-paksha, uttara-paksha orﾠ siddhâ̱nta, andﾠ saṉgati orﾠ nirṇaya) Sarvad. ;
    un-organic matter IW. 73 ;
    (in gram.) limited orﾠ restricted sphere (e.g.. chandasivishaye, « only in the Veda») Kāṡ. (ifc. = restricted orﾠ exclusively belonging to);
    (in rhet.) the subject of a comparison (e.g.. in the comp. « lotus-eye» the second member is the vishaya, andﾠ the first the vishayin) Kuval. Pratāp. ;
    a country with more than 100 villages L. ;
    a refuge, asylum W. ;
    a religious obligation orﾠ observance ib. ;
    a lover, husband ib. ;
    semen virile ib. ;
    - विषयकर्मन्
    - विषयकाम
    - विषयग्राम
    - विषयचन्द्रिका
    - विषयज्ञ
    - विषयज्ञान
    - विषयता
    - विषयत्व
    - विषयनिरति
    - विषयनिह्नुति
    - विषयपति
    - विषयपथक
    - विषयपराङ्मुख
    - विषयप्रत्यभिज्ञान
    - विषयप्रवण
    - विषयप्रसङ्ग
    - विषयलोलुप
    - विषयलौकिकप्रत्यक्षकार्यकारणभावरहस्य
    - विषयवत्
    - विषयवर्तिन्
    - विषयवाक्यदीपिका
    - विषयवाक्यसंग्रह
    - विषयवाद
    - विषयवासिन्
    - विषयविचार
    - विषयविषयिन्
    - विषयसङ्ग
    - विषयसप्तमी
    - विषयसुख
    - विषयस्नेह
    - विषयस्पृहा

    Sanskrit-English dictionary > विषय

  • 85 विस्रुति


    vi-sruti
    f. ( alsoﾠ written - ṡruti) flowing forth, issuing from (abl.) VarBṛS.

    Sanskrit-English dictionary > विस्रुति

  • 86 श्रुतीक


    ṡrutīka
    (ifc., fr. ṡrutī = ṡruti) MBh.

    Sanskrit-English dictionary > श्रुतीक

  • 87 ῥέω

    Grammatical information: v.
    Meaning: `to flow, to stream', also metaph., `to stream off, to fall off' (of hair, ripe fruits etc.), (Il.).
    Other forms: Aor. ῥυῆναι (γ 455), Dor. ἐρρύᾱ, fut. ῥυῆσομαι, perf. ἐρρύηκα (Att.); fut. ῥεύσομαι (Thgn., com., Hp.), ῥευσοῦμαι (Arist.), ῥεύσω (AP), aor. ῥεῦσαι (Ar. in anap., Hp., hell.).
    Compounds: Very often w. prefix, e.g. ἀπο-, δια-, ἐκ-, κατα-, περι-, ὑπο-.
    Derivatives: Many derivv., also from the prefixcompp. (here only indicated): A. with full grade. 1. ῥέεθρον (ep. Ion. Il.), ῥεῖθρον (Att.) n. `stream, river, water'; 2. ` Ρεῖτος m. name of a stream or brook, (Eleusis Va, Th., Paus.; Krahe Beitr. z. Namenforsch. 5, 89); 3. ῥεῦμα n. `current, stream' (IA.; cf. Porzig Satzinhalte 267f.), `stream, rheumatism' (medic.), with - μάτιον, - ματώδης, - ματικός, - ματίζομαι, - ματισμός; 4. ῥέος n. `stream' (A; cf. on ἐυ-ρρεής below); 5. ῥεῦσις f. (hell. for ῥύσις); 6. ῥευστός `streaming, fluid' (Emp., Arist. a.o.), - στικός (Plu.), - σταλέος (Orac. ap. Eus.); 7. - ρρεί-της (from - ρρεϜέ-της) in compounds, e.g. ἐϋ-ρρείτης `streaming beautifully' (Hom. a.o.), ἀκαλα-ρρείτης (s. v.); 8. - ρρεής only in gen. ἐϋ-ρρεῖος = ἐϋ-ρρεϜέος (Il.) from ἐϋ-ρρεής `id.'; rather to ῥέω than to ῥέος (Schwyzer 513). -- B. With ο-ablaut: 1. ῥόος ( κατά- etc.), Att. ῥοῦς, Cypr. ῥόϜος m. `stream, flow'; 2. ῥοή ( ἐκ- etc.), Dor. -ά, Corc. ρhοϜαῖσι f. `flowing, stream, outflow' (Il.); from 1. or 2. ῥοΐσκος m. `brooklet' (Halaesa), ῥοώδης ( ῥοι- Gal.) `flowing, suffering of flux, having strong currents, watery, falling off' (Hp., Th., Arist. etc.), ῥοϊκός `fluid' (Hp., Dsc.), ῥοΐζω `to drench', of horses (Hippiatr.) with ῥοϊσμός H.; 3. ῥοῖαι f. pl. `floods' (Hp.); 4. - ρροια f. in prefixcompp., e.g. διάρροια (: δια-ρρέω) `flowing through, diarrhoea' (IA.; on the formation Schwyzer 469). -- C. With zero grade: 1. ῥυτός `streaming, pouring out, flowing strongly' (trag. a.o.; ἀμφί-, περί- ῥέω Od. a.o.); ῥυτόν n. `drinking horn' (Att., hell.); 2. ῥύσις ( ἔκ- a.o.) f. `flowing, flow' (IA.); 3. ῥύμα = ῥεῦμα (late) s.v.; 4. ῥύᾱξ, -ᾱκος m. `strong current, rushing stream, stream of lava' (Th., Pl., Arist. a.o.), prob. Sicil. (Björck Alpha impurum 61 a. 285); cf. ῥύαγξ (cod. ῥοί-) φάραγξ H. [note that of the last two the suffixes are Pre-Greek]; 5. ῥυά̄χετος m. `multitude of people' (Lac.; Ar. Lys. 170), expressive enlargment of ῥύαξ after ὀχετός, συρφετός?; 6. ῥυάς f. (m., n.) `fluid, falling off' (Arist., Thphr. a.o.), also adjunct of ἰχθῦς or des. of certain fishes, that live in warms and follow the currents (Arist. a.o.; Strömberg Fischn. 50f., Thompson Fishes s.v.), `flow' with ῥυαδικός, `suffering flux etc.' (medic.); 7. ῥυδόν (ο 426), ῥύδην (Crates a.o.) `flooding, abounding'. -- On ῥυθμός s. v.; on ῥύτρος, ῥόα ( ῥοιά), ῥοῦς as plantnames s. ῥόα.
    Origin: IE [Indo-European] [1003] *sreu̯- `flow, stream'
    Etymology: The the themat. root-present ῥέω (\< *ῥέϜω; cf. ῥόϜος a.o. above) agrees Skt. srávati `flow', IE *sréu̯-eti. Also to other forms there are exact agreements outcide Greek, of which the age is however uncertain because of the strong productivity of the relevent form-categories: ρόος = Skt. srava- m. `the flowing'; cf. OCS o-strovъ, Russ. óstrov `island' (prop. "surrounded by stream(s)"); ῥοή = Lith. sravà f. `flowing, flow of blood, menstruation'; cf. Skt. giri-sravā f. `mountainstream', ῥύσις = Skt. srutí- f. `way, stret' (but e.g. vi-sruti- `flowing out'; cf. Liebert Nom. suffix -ti- 39); ambiguous Arm. aṙu `canal'; ῥυτός = Skt. srutá- `flowing'; cf. Lith. srùtos pl. (dial. -tà sg.) f. `liquid manure, (animal)urine'; (ἐϋ) - ρρεής: Skt. ( madhu) - sravas- m. "dripping of honey", plantname (lex.). Over aginst the neuter ῥεῦμα (IE *sreu̯-mn̥) stands in Balto-Slav. a corresponding masc., e.g. Lith. sraumuõ, gen. -meñs `rapid' (IE *srou̯-mon-); similar Thrac. rivername Στρυμών. An m-suffix also in Germ., e.g. OWNo. straumr ' stream' (IE *srou̯-mo-), in Celt., e.g. OIr. sruaim `stream' and in Alb. rrymë `stream' (Mann Lang. 28, 37). -- Genetic connection has also been supposed between Dor. aor. ἐ-ρρύᾱ and Lith. pret. pa-srùvo `flowed' (\< *-āt; Schwyzer 743 w. n. 11 a. lit.), also between Ion.-Att. ἐρρύη and Lith. inf. sravė́ti. Formally identical are also the futures ῥεύσομαι (- σω) and Skt. sroṣyati. Further the Greek and Sanskrit as well as the Balt. verbal systems go different ways. -- Further forms w. lit. in WP. 2, 702 f., Pok. 1003; Fraenkel s. sravė́ti, Vasmer s. strúmenъ; older lit. also in Bq. -- Vgl. ῥώομαι.
    Page in Frisk: 2,650-652

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ῥέω

  • 88 आप्त _āpta

    आप्त p. p. [आप्-क्त]
    1 Got, obtained, gained; ˚कामः, शापः &c.
    -2 Reached, overtaken, equalled, engrossed; यदिदं सर्वं मृत्युनाप्तं सर्वं मृत्युनाभिपन्नं केन यजमानो मृत्योराप्तिमतिमुच्यते Bṛi. Up.3.1.3.
    -3 Reaching to, extending as far as.
    -4 Trustworthy, reliable, credible (as news &c.).
    -5 Trusty, confidential, faithful (person); कुमारभृत्याकुशलैरनुष्ठिते भिषग्भिराप्तैः R.3.12;5.39; आप्ताः सर्वेषु वर्णेषु Ms.8.63.
    -6 (a) Clever, skilful; प्राजकश्चेद्भवेदाप्तः Ms.8.294. (b) Apt, fit.
    -7 Full, complete, abundant; न सत्यं दानमानौ वा यज्ञो वाप्याप्तदक्षिणः Rām.2.3.35. यजेत राजा क्रतुभिर्विविधैराप्त- दक्षिणैः Ms.7.79.
    -8 True, exact.
    -9 Intimate, closely related, acquainted; कन्यायाः किल पूजयन्ति पितरो जामातुराप्तं जनम् U.4.17 relatives; Ms.5.11.
    -1 Appointed.
    -11 Generally received, commonly used; authentic.
    -12 Accused, prosecuted.
    -13 Reasonable, sensible.
    -14 Beneficial, useful; अधिष्ठितं हयज्ञेन सूतेनाप्तोपदेशिना Rām.6.9.1.
    -प्तः 1 A trustworthy, reliable, or fit person; credible person or source, guarantee; आप्तः यथार्थवक्ता T. S.
    -2 A relative, friend; निग्रहात्स्वसुराप्तानां वधाच्च धनदानुजः R.12.52; कथमाप्तवर्गो$यं भवत्याः M.5; Y.1.28, 2.71; Ms.2.19;8.64.
    -3 An Arhat.
    -प्ता A twisted lock of hair (जटा).
    -प्तम् 1 A quotient.
    -2 (In Math.) Equation of a degree.
    -Comp. -आगमः Proper know- ledge परोक्षमाप्तागमात् सिद्धम् Sāṅ. K.6.
    -आधीन a. Depen- dent on trustworthy person.
    -उक्तिः f.
    1 an augment.
    -2 an affix.
    -3 a word of received acceptation and established by usage only; see आप्तवाच् also.
    -काम a.
    1 one who has obtained his desire; येनाक्रमन्त्यृषयो ह्याप्रकामाः Muṇḍa.3.1.6.
    -2 one who has renounced all worldly desires and attachments. (
    -मः) the Supreme Soul.
    -कारिन् a. doing things in a fit or confidential manner; अरक्षिता गृहे रुद्धाः पुरुषैराप्तकारिभिः Ms.9.12. m. a trusty, agent or confidential servant; तस्माद्गच्छन्तु पुरुषाः स्मारणायाप्तकारिणः Mb.3.239.17.
    -गर्भा a pregnant woman.
    -दक्षिण a. having proper or abundant gifts.
    -वचनम् 1 received text or authority, revelation.
    -2 the words of a credible or trustworthy person; R.11.42, इत्याप्तवचनाद्रामो विनेष्यन्वर्णविक्रियाम् 15.48.
    -वाक्यम् a true or correct sentence; आप्तवाक्यं शब्दः T. S.
    -वचनम् above. cf. आप्तश्रुतिराप्तवचनम् तु Sāṅ. K.5.
    -वाच् a. worthy of belief, regarded as authority, one whose words are credible and authoritative; पराति- संधानमधीयते यैर्विद्येति ते सन्तु किलाप्तवाचः Ś.5.25. f.
    1 the advice of a friend or credible person.
    -2 the Vedas or Śruti; a word of authority (said to apply to Smṛitis, Ithihāsas and Purāṇas also, which are considered as authoritative evidence); आप्तवागनुमानाभ्यां साध्यं त्वा प्रति का कथा R.1.28.
    -श्रुतिः f.
    1 the Vedas.
    -2 Smṛitis &c. आप्तश्रुतिराप्तवचनम् तु । Sāṅ. K.5.

    Sanskrit-English dictionary > आप्त _āpta

  • 89 दीप्तिमत् _dīptimat

    दीप्तिमत् a. Splendid, brilliant, shining.
    -ती (in music) N. of a Śruti.

    Sanskrit-English dictionary > दीप्तिमत् _dīptimat

  • 90 ब्राह्मण _brāhmaṇa

    ब्राह्मण a. (
    -णी f.) [ब्रह्म वेदं शुद्धं चैतन्यं वा वेत्त्वधीते वा अण्]
    1 Belonging to a Brāhmaṇa.
    -2 Befitting a Brāhmaṇa.
    -3 Given by a Brāhmaṇa.
    -4 Relating to religious worship.
    -5 One who knows Brahma.
    -णः 1 A man belonging to the first of the four original castes of the Hindus, a Brāhmaṇa (born from the mouth of the puruṣa); ब्राह्मणो$स्य मुखमासीत् Rv.1.9. 12; Ms.1.31,96; (जन्मना ब्राह्मणो ज्ञेयः संस्कारैर्द्विज उच्यते । विद्यया याति विप्रत्वं त्रिभिः श्रोत्रिय उच्यते ॥ or जात्या कुलेन वृत्तेन स्वाध्यायेन श्रुतेन च । एभिर्युक्तो हि यस्तिष्ठेन्नित्यं स द्विज उच्यते ॥).
    -2 A priest, theologian.
    -3 An epithet of Agni.
    -4 N. of the twentyeighth Nakṣatra.
    -णम् 1 An assem- blage or society of Brāhmaṇas.
    -2 That portion of the Veda which states rules for the employment of the hymns at the various sacrifices, their origin and detailed explanation, with sometimes lengthy illustra- tions in the shape of legends or stories. It is distinct from the Mantra portion of the Veda.
    -3 N. of that class of the Vedic works which contain the Brāhmaṇa portion (regarded as Śruti or part of the revelation like the hymns themselves). Each of the four Vedas has its own Brāhmaṇa or Brāhmaṇas:-- ऐतरेय or आश्व- लायन and कौषीतकी or सांख्यायन belonging to the Ṛigveda; शतपथ to the Yajurveda, पञ्चविंश and षड्विंश and six more to the Sāmaveda, and गोपथ to the Atharvaveda.
    -4 The Soma vessel of the Brahman priest.
    -Comp. -अतिक्रमः offensive or disrespectful conduct towards Brāhmaṇas, insult to Brāhmaṇas; ब्राह्मणातिक्रमत्यागो भवता- मेव भूतये Mv.2.1.
    -अगर्शनम् absence of Brahma- nical instruction or guidance; वृषलत्वं गता लोके ब्राह्मणादर्शनेन च Ms.1.43.
    -अपाश्रयः seeking shelter with Brāhma- ṇas.
    -अभ्युपपत्तिः f. protection or preservation of, or kindness shown to, a Brāhmaṇa; ब्राह्मणाभ्युपपत्तौ च शपथे नास्ति पातकम् Ms.8.112.
    -आत्मक a. belonging to Brāhmaṇas.
    -घ्नः the slayer of a Brāhmaṇa; स्त्रीबाल- ब्राह्मणघ्नांश्च हन्याद् द्विट्सेविनस्तथा Ms.9.232.
    -चाण्डालः 1 a degraded or outcast Brāhmaṇa; यथा ब्राह्मणचाण्डालः पूर्व- दृष्टस्तथैव सः Ms.9.87.
    -2 the son of a Śūdra father by a Brāhmaṇa woman.
    -जातम्, -जातिः f. the Brāhmaṇa caste.
    -जीविका the occupation or means of livelihood prescribed for a Brāhmaṇa; अध्यापनमध्ययनं यजनं याजनं तथा । दानं प्रतिग्रहश्चैव षट्कर्माण्यग्रजन्मनः ॥ षण्णां तु कर्मणामस्य त्रीणि कर्माणि जीविका । याजनाध्यापने चैव विशुद्धाच्च प्रतिग्रहः ॥.
    -द्रव्यम्, -स्वम् a Brāhmaṇa's property.
    -निन्दकः a blasphemer or reviler of Brāhmaṇas.
    -प्रसंगः the applicability of the term Brāhmaṇa.
    -प्रातिवेश्यः a neighbouring Brāh- maṇa; ब्राह्मणप्रातिवेश्यानामेतदेवानिमन्त्रणे Y.2.263.
    -प्रियः N. of Viṣṇu.
    -ब्रुवः one who pretends to be a Brāhmaṇa, one who is a Brāhmaṇa only in name and neglects the duties of his caste; बहवो ब्राह्मणब्रुवा निवसन्ति Dk.; सममब्राह्मणे दानं द्विगुणं ब्राह्मणब्रुवे Ms.7.85;8.2.
    -भावः the rank or condition of a Brāhmaṇa.
    -भूयिष्ठ a. consisting for the most part of Brāhmaṇas.
    -यष्टिका, -यष्टी Clerodendrum Siphonantus (Mar. भारंग).
    -वधः the murder of a Brāhmaṇa, Brahmanicide.
    -वाचनम् the recitation of benedictions.
    -संतर्पणम् feeding or satis- fying Brāhmaṇas.

    Sanskrit-English dictionary > ब्राह्मण _brāhmaṇa

  • 91 भ्रादिनी _bhrādinī

    भ्रादिनी A particular Śruti (in music).

    Sanskrit-English dictionary > भ्रादिनी _bhrādinī

  • 92 मनस् _manas

    मनस् n. [मन्यते$नेन मन् करणे असुन्]
    1 The mind, heart, understanding, perception, intelligence; as in सुमनस्, दुमर्नस् &c.
    -2 (In phil.) The mind or internal organ of perception and cognition, the instrument by which objects of sense affect the soul; (in Nyāya phil. मनस् is regarded as a Dravya or substance, and is distinct from आत्मन् or the soul); तदेव सुखदुःखाद्युपलब्धि- साधनमिन्द्रियं प्रतिजीवं भिन्नमणु नित्यं च Tarka K.
    -3 Con- science, the faculty of discrimination or judgment.
    -4 Thought, idea, fancy, imagination, conception; पश्यन्न- दूरान्मनसाप्यधृष्यम् Ku.3.51; R.2.27; कायेन वाचा मनसापि शश्वत् 5.5; मनसापि न विप्रियं मया (कृतपूर्वम्) 8.52.
    -5 Design, purpose, intention.
    -6 Will, wish, desire, inclination; in this sense मनस् is frequently used with the infinitive form with the final म् dropped, and forms adjectives; अयं जनः प्रष्टुमनास्तपोधने Ku.5.4; cf. काम.
    -7 Reflection (ध्यान); मनसा जपैः प्रणतिभिः प्रयतः समुपेयिवानधिपतिं स दिवः Ki.6.22.
    -8 Disposition, temper, mood.
    -9 Spirit, energy, mettle; मनोवीर्यवरोत्सिक्तमसृण्यमकुतोभयम् Bhag.3. 17.22.
    -1 N. of the lake called Mānasa.
    -11 Breath or living soul.
    -12 Desire, longing after. (मनसा गम् &c. to think of, contemplate, remember; जगाम मनसा रामं धर्मज्ञो धर्मकाङ्क्षया Rām.2.82.9; (अगमत्) मनसा कार्यसंसिद्धौ त्वरादिगुणरंहसा Ku.2.63; मनः कृ to fix the mind upon, direct the thoughts towards, with dat. or loc.; मनो बन्ध् to fix the heart or affection upon; (अभिलाषे) मनो बबन्धान्यरसान् विलङ्ध्य सा R.3.4; मनः समाधा to collect oneself; मनसि उद्भू to cross the mind; मनसि कृ to think, to bear in mind; to resolve, determine, think of.) N. B. In comp. मनस् is changed to मनो before अ and soft consonants, as मनो$नुग, मनोज्ञ, मनोहर &c.).
    -Comp. -अधिनाथः a lover, husband.
    -अनवस्थानम् inattention.
    -अनुग a. suiting the mind, agreeable; ततस्तदग्ऱ्यं वचनं मनोनुगं समस्तमाज्ञाय ततो हि हेतुमत् Mb.12.167.49; Rām.7.72.18.
    -अप- हारिन् a. captivating the heart.
    -अभिनिवेशः close application of mind, firmness of purpose,
    -अभिराम a. pleasing the mind, gratifying to the heart; मनोभिरामाः (केकाः) R.1.39.
    -अभिलाषः the desire or longing of the heart.
    -आप a. gaining the heart, attractive, pleasing.
    -कान्त a. (मनस्कान्त or मनःकान्त) dear to the mind, pleasant, agreeable.
    -कारः perfect perception, full consciousness (of pleasure or pain), mental concen- tration, resolution; भवन्मनस्कारलवोद्गमेन क्रमेलकानां निलयः पुरेव N.14.84. (cf. मनसः ऐकाग्ऱ्यकरणं मनस्कारः Nārayaṇa com. on N.) दिदृक्षादत्तदृष्टीनां मनस्कारमनीषयोः । सप्रीतिरससन्तोषं दिशन्तौ देहकान्तितः ॥ Yādavābhyudaya 1.9.
    -क्षेपः (मनःक्षेपः) distraction of the mind, mental confusion.
    -गत a.
    1 existing or passing in the mind, concealed in the breast, internal, inward, secret; नेयं न वक्ष्यति मनोगतमाधिहेतुम् Ś.3. 11.
    -2 affecting the mind, desired.
    (-तम्) 1 a wish, desire; मनोगतं सा न शशाक शंसितुम् Ku.5.51.
    -2 an idea, thought, notion, opinion.
    -गतिः f. desire of the heart.
    -गवी wish, desire.
    -गुप्त a. hidden in the mind, thought secretly. (
    -प्ता) red arsenic.
    -ग्रहणम् captivating the mind.
    -ग्रहिन् a. captivating or fascinating the mind.
    -ग्राह्य a. to be grasped by the mind.
    -ह्यम् the plea- sures of sense; यो वृणीते मनोग्राह्यमसत्त्वात् कुमनीष्यसौ Bhāg.1. 48.11.
    -ग्लानिः depression of mind.
    -ज, -जन्मन् a. mindborn. (-m.) the god of love.
    -जल्पः imagination.
    -जव a.
    1 quick or swift as thought; मनोजवं मारुततुल्यवेगम् Rāma-rakṣā Stotra 33.
    -2 quick in thought or concep- tion.
    -3 fatherly, paternal.
    - जवस a. resembling a father, fatherly.
    -जवा 1 N. of one of the tongues of Agni.
    -2 N. of one of the शक्तिs of Durgā 'काली कराली च मनोजवा च' Śruti.
    -जात a. mind-born, arisen or produced in the mind.
    -जिघ्र a. scenting out, i. e. guessing the thoughts.
    -ज्ञ a. pleasing, lovely, agreeable, beautiful, charming; इयमधिकमनोज्ञा वल्कलेनापि तन्वी Ś.1.2; R.3.7; 6.1. (
    -ज्ञः) N. of a Gandharva.
    (-ज्ञा) 1 red arsenic.
    -2 an intoxicating drink.
    -3 a princess.
    -तापः, -पीडा 1 mental pain or agony, anguish.
    -तालः the lion of Durgā.
    -तुष्टिः f. satisfaction of the mind.
    -तोका an epithet of Durgā.
    -दण्डः complete control over the mind or thoughts; Ms.12.1; cf. त्रिदण्डिन्.
    -दत्त a. devoted in thought, mentally dedicated.
    -दाहः, -दुःखम् mental distress or torment.
    -दाहिन् the god of love.
    -दुष्ट a. depraved in mind; रजसा स्त्री मनोदुष्टा संन्यासेन द्विजोत्तम (शुद्ध्यति) Ms.5.18.
    -धारणम् conciliating the favour of.
    -नाशः loss of the mind or understanding, demented- ness.
    -नीत a. approved, chosen.
    -पतिः (
    -मनःपतिः) an epithet of Viṣṇu.
    -पर्यायः (with Jainas) N. of the last but one stage in the perception of truth.
    -पूत a.
    (मनःपूत) 1 considered pure by the mind, approved by one's conscience; मनःपूतं समाचरेत् Ms.6.46.
    -2 of a pure mind, conscientious.
    -प्रणीत a. (
    मनःप्रणीत) agreeable or pleasing to the mind.
    -प्रसादः (मनः- प्रसादः) composure of mind, mental calm.
    -प्रिय a. dear to the heart.
    -यः cinammon (Mar. दालचिनी).
    -प्रीतिः f. (
    मनःप्रीतिः) mental satisfaction, joy, delight.
    -भव a. mind-born, created by fancy; दृश्यमाना विनार्थेन न दृश्यन्ते मनोभवाः Bhāg.
    -भवः, -भूः 1 the god of love, Cupid; रे रे मनो मम मनोभवशासनस्य पादाम्बुजद्वयमनारतमानमन्तम् Bv.4.32; Ku.3.27; R.7.22; श्यामा शुशुभे शशिना तया मनोभूः Kalāvilāsa.
    -2 love, passion, lust; अत्यारूढो हि नारीणामकालज्ञो मनोभवः R.12.33.
    -मथनः the god of love.
    -मय see separately.
    -यायिन् a.
    1 going at will or pleasure.
    -2 swift, quick as thought; उत्पत्य खं दशग्रीवो मनोयायी शितास्त्रभृत् Bk.5.3.
    -3 keen desire; अहं हि तस्याद्य मनोभवेन संपीडिता तद्गतसर्वभावा Rām.5.32.12.
    -योगः close application of the mind, close attention.
    -योनिः the god of love.
    -रञ्जनम् 1 pleasing the mind.
    -2 pleasantness.
    -रथः 1 'the car of the mind', a wish, desire; अवतरतः सिद्धिपथं शब्दः स्वमनोरथस्येव M.1.22; मनोरथानामगतिर्न विद्यते Ku.5.64; R.2.72;12.59; उत्पद्यन्ते विलीयन्ते दरिद्राणां मनोरथाः Udb.; आशा नाम नदी मनोरथजला Bh.3.45.
    -2 a desired object; मनोरथाय नाशंसे Ś.7.13.
    -3 (in dramas) a hint, a wish expressed indirectly or covertly. ˚तृतीया N. of the third day in the bright half of Chaitra. ˚दायक a. fulfilling one's expectations. (-कः) N. of a Kalpa-taru. ˚द्रुमः the god of love. ˚बन्धः cherishing or entertaining of desire. ˚बन्धुः the friend of (who satisfies) desires; तस्या भवानपि मनोरथबन्धबन्धुः Māl.1.34. ˚सिद्धिः f. fulfilment of one's desires. ˚सृष्टिः f. a creation of the fancy, a castle in the air.
    -रम a. attractive, pleasing, agreeable, lovely, beautiful; अरुण- नखमनोरमासु तस्याः (अङ्गुलीषु) Ś.6.11; पुरस्ताद्विमले पात्रे सुविस्तीर्णे मनोरमे Suśruta.
    (-मा) 1 a lovely woman.
    -2 a kind of pigment.
    -रागः affection, passion (of the heart).
    -राज्यम् 'kingdom of the fancy', a castle in the air; मनोराज्यविजृम्भणमेतत् 'this is building castles in the air'.
    -रुज् f. pain or grief of the heart.
    -लयः loss of consciousness.
    -लौल्यम् freak, caprice.
    -वल्लभा a beloved woman.
    -वहा N. of a particular artery; ('अश्वत्थपत्रनाडीव द्विसप्ततिशताधिका । नाडी मनोवहेत्युक्तं योगशास्त्र- विशारदैः'); मध्ये च हृदयस्यैका शिरा तत्र मनोवहा । शुकं संकल्पजं नॄणां सर्वगात्रैर्विमुञ्चति ॥ Mb.12.214.19.
    -वाक्कर्मन् n. pl. thoughts, words and deeds.
    -वाञ्छा, -वाञ्छितम् a wish of the heart, a desire,
    -विकारः, -विकृतिः f. emotion of the mind.
    -विनयनम् mental discipline.
    -विरुद्ध a.
    1 incomprehensible.
    -2 against the dictates of mind or conscience.
    -वृत्तिः f.
    1 working of the mind, volition.
    -2 disposition, temper.
    -वेगः quickness of thought.
    -व्यथा mental pain or anguish.
    -शल्य a. rankling in the mind; (बाहुः) कुबेरस्य मनःशल्यं शंसतीव पराभवम् Ku.2.22.
    -शिलः, -ला red arsenic; मनःशिला- विच्छुरिता निषेदुः Ku.1.55; R.12.8; टङ्कैर्मनःशिलगुहैरवदीर्य- माणा Mk.; गन्धाश्मानं मनःशिलाम् Śiva B.3.19; मनःशिला- पङ्कलिखितेन च विद्योतितललाटपट्टाम् K.
    -शीघ्र a. quick as thought.
    -संकल्पः desire of the heart.
    -संगः attach- ment of the mind (to anything).
    -संचेतनाहारः (with Buddhists) one of the four kinds of food (in a mate- rial and spiritual senses)
    -संतापः anguish of the mind.
    -समृद्धिः heart's content; Bhāg.
    -संवरः coercion of mind.
    -सुख a. agreeable to the mind.
    -स्थ a. being in the heart, mental.
    -स्थैर्यम् firmness of mind.
    -हत a. disappointed.
    -हर a. pleasing, charming, attractive, fascinating, lovely; अव्याजमनोहरं वपुः Ś.1.18; Ku.3.39; R.3.32. (
    -रः) a kind of jasmine. (
    -रम्) gold.
    -हर्तृ, -हारिन् a. heart-stealing, captivating, agreeable, plea- sing; हितं मनोहारि च दुर्लभं वचः Ki.1.4; गाङ्गं वारि मनोहारि मुरारिचरणच्युतम् Gaṅgāṣṭaka by Vālmīki 7.
    -हारी an unchaste or unfaithful woman.
    -ह्लादः gladness of heart.
    -ह्वा red arsenic; मनःशिला मनोगुप्ता मनोह्वा नागजिह्विका Bhāva. P.

    Sanskrit-English dictionary > मनस् _manas

  • 93 रञ्जनी _rañjanī

    रञ्जनी 1 The Indigo plant.
    -2 Turmeric.
    -3 Red arsenic.
    -4 Saffron.
    -5 (In music) A particular Śruti.

    Sanskrit-English dictionary > रञ्जनी _rañjanī

  • 94 रम्य _ramya

    रम्य a. [रम्यते$त्र यत्]
    1 Pleasing, pleasant, delightful, agreeable; रम्यास्तपोधनानां क्रियाः समवलोक्य Ś.1.13. (v. l.).
    -2 Beautiful, lovely, handsome; सरसिजमनुविद्धं शैवलेनापि रम्यम् Ś.1.2;5.2.
    -म्यः The tree called चम्पक.
    -म्या 1 Night.
    -2 A land-growing lotus; L. D. B.
    -3 (In music) A kind of Śruti.
    -म्यम् Semen virile.
    -Comp. -अन्तर a. having the intervening spaces made pleasant; रम्यान्तरः कमलिनीहरितैः सरोभिः Ś.4.11.
    -पुष्पः the Śālmalī tree.
    -श्रीः N. of Viṣṇu.

    Sanskrit-English dictionary > रम्य _ramya

  • 95 वेदः _vēdḥ

    वेदः [विद्-अच् घञ् वा]
    1 Knowledge.
    -2 Sacred know- ledge, holy learning, the scripture of the Hindus. (Originally there were only three Vedas:- ऋग्वेद, यजुर्वेद and सामवेद, which are collectively called त्रयी 'the sacred triad'; but a fourth, the अथर्ववेद, was subsequently added to them. Each of the Vedas had two dis- tinct parts, the Mantra or Samhitā and Brāh- maṇa. According to the strict orthodox faith of the Hindus the Vedas are a-pauruṣeya, 'not human compo- sitions', being supposed to have been directly revea- led by the Supreme Being, Brahman, and are called Śruti' i. e. 'what is heard or revealed', as distingui- shed from 'Smṛiti', i. e. 'what is remembered or is the work of human origin'; see श्रुति, स्मृति also; and the several sages, to whom the hymns of the Vedas are ascribed, are, therefore, called द्रष्टारः 'seers', and not कर्तारः or सृष्टारः 'composers'.)
    -3 A bundle of Kuśa grass; पद्माक्षमालामुत जन्तुमार्जनं वेदं च साक्षात्तप एव रूपिणौ Bhāg. 12.8.34; Ms.4.36.
    -4 N. of Viṣṇu.
    -5 A part of a sacrifice (यज्ञांग).
    -6 Exposition, comment, gloss.
    -7 A metre.
    -8 Acquisition, gain, wealth (Ved).
    -9 N. of the number 'four'.
    -1 The ritual (वेदयतीति वेदो विधिः); Karma-kāṇda; वेदवादस्य विज्ञानं सत्याभासमिवानृतम् Mb.12.1. 2 (see Nīlakaṇtha's commentary).
    -11 Smṛiti literature; आम्नायेभ्यः पुनर्वेदाः प्रसृताः सर्वतोमुखाः Mb.12.26.9.
    -Comp. -अग्रणीः N. of Sarasvatī.
    -अङ्गम् 'a member of the Veda', N. of certain classes of works regarded as auxiliary to the Vedas and designed to aid in the correct pronun- ciation and interpretation of the text and the right employment of the Mantras in ceremonials; (the Ved- āṅgas are six in number:-- शिक्षा कल्पो व्याकरणं निरुक्तं छन्दसां चयः । ज्योतिषामयनं चैव वेदाङ्गानि ष़डेव तु ॥; i. e. 1 शिक्षा 'the science of proper articulation and pronunciation'; 2 छन्दस् 'the science of prosody'; 3 व्याकरण 'grammar'; 4 निरुक्त 'etymological explanation of difficult Vedic words'; 5 ज्योतिष 'astronomy'; and 6 कल्प 'ritual or ceremonical'). A peculiar use of the word 'वेदाङ्ग' in masculine gender may here be noted; वेदांश्चैव तु वेदाङ्गान् वेदान्तानि तथा स्मृतीः । अधीत्य ब्राह्मणः पूर्वं शक्तितो$न्यांश्च संपठेत् ॥ Bṛihadyogiyājña- valkya-Smṛti 12.34.
    -अधिगमः, -अध्ययनम् holy study, study of the Vedas; काम्यो हि वेदाधिगमः कर्मयोगश्च वैदिकः Ms.2.2.
    -अधिपः 1 one who presides over the Veda; ऋग्वेदाधिपतर्जीवो यजुर्वेदाधिपो भृगुः । सामवेदाधिपो भौमः शशिजो$- थर्ववेदपः ॥
    -2 N. of Viṣṇu.
    -अध्यापकः a teacher of the Vedas, a holy preceptor.
    -अनध्ययनम् Remissness in the Vedic study; Ms.3.63.
    -अन्तः 1 'the end of the Veda', an Upaniṣad (which comes at the end of the Veda). Also
    -अन्तम् (See quotation from बृहद्योगियाज्ञ- वल्क्यस्मृति under
    -अङ्ग above).
    -2 the last of the six principal Darśanas or systems of Hindu philosophy; (so called because it teaches the ultimate aim and scope of the Veda, or because it is based on the Upaniṣads which come at the end of the Veda); (this system of philosophy is sometimes called उत्तरमीमांसा being regarded as a sequel to Jaimini's पूर्वमीमांसा, but it is practically quite a distinct system; see मीमांसा. It represents the popular pantheistic creed of the Hindus, regarding, as it does, the whole world as synthetically derived from one eternal principle, the Brahman or Supreme Spirit; see ब्रह्मन् also). ˚गः, ˚ज्ञः a follower of the Vedanta philosophy.
    -अन्तिन् m. a follower of the Vedanta philosophy.
    -अभ्यासः 1 the study of the Vedas; वेदाभ्यासो हि विप्रस्य तपः परमिहोच्यते Ms.2.166.
    -2 the repetition of the sacred syllable Om.
    -अर्थः the meaning of the Vedas.
    -अवतारः reve- lation of the Vedas.
    -अश्र a. quadrangular.
    -आदि n.,
    -आदिवर्णः, -आदिवीजम् the sacred syllable. Om.
    -उक्त a. scriptural, taught in the Vedas.
    -उदयः N. of the sun (the Sāma Veda being said to have proceeded from him).
    -उदित a. scriptural, ordained by the Vedas; वेदोदितं स्वकं कर्म नित्यं कुर्यादतन्द्रितः Ms. 4.14.
    -कार the composer of the Veda.
    -कौलेयकः an epithet of Śiva.
    -गर्भः 1 an epithet of Brahman; कमण्डलुं वेदगर्भः कुशान् सप्तर्षयो ददुः Bhāg.8.18.16.
    -2 a Brāhmaṇa versed in the Vedas.
    -3 N. of Viṣṇu.
    -ज्ञः a Brāhmaṇa versed in the Vedas; तथा दहति वेदज्ञः कर्मजं दोषमात्मनः Ms.12.11.
    -त्रयम्, -त्रयी the three Vedas collectively.
    -दर्शिन् a. one who discerns the sense of the Veda; तपोमध्यं बुधैः प्रोक्तं तपो$न्तं वेददर्शिभिः Ms.11.234.
    -दृष्ट a. sanctioned by the Vedas.
    -निन्दकः 1 an atheist, a heretic, an unbeliever (one who rejects the divine origin and character of the Vedas).
    -2 a Jaina or Buddhist.
    -निन्दा unbelief, heresy; Ms.11.56.
    -पारगः a Brāhmaṇa skilled in the Vedas.
    -पुण्यम् a merit acqui- red by the study of the Veda. वेदपुण्येन युज्यते Ms.2.78.
    -बाह्य a. contrary to the Veda. (
    -ह्यः) a sceptic.
    -मातृ f.
    1 N. of a very sacred Vedic verse called Gāyatree q. v.
    -2 N. of सरस्वती, सावित्री and गायत्री; सूतश्च मातरिश्वा वै कवचं वंदमातरः Mb.5.179.4.
    -भूतिः (embodiment of the Veda) an honourable title before the names of learned Brāhmaṇas.
    -वचनम्, -वाक्यम् a Vedic text.
    -वदनम् grammar.
    -वादः see वेदः (1); तदुक्तं वेदवादेषु गहनं वेददर्शिभिः Mb.12.238.11 (com.); Vedic discus- sion; यामिमां पुष्पितां वाचं प्रवदन्त्यविपश्चितः । वेदवादरताः Bg. 2.42.
    -वासः a Brāhmaṇa.
    -वाह्य a. contrary to, or not founded on, the Veda.
    -विद् m.
    1 a Brāhmaṇa versed in the Vedas.
    -2 N. of Viṣṇu.
    -वद्वस् a. conversant with the Vedas; ब्राह्मणान् वेदविदुषो यज्ञार्थं चैव दक्षिणाम् Ms. 11.4.
    -विहित a. enjoined by the Vedas.
    -व्यासः an epithet of Vyāsa who is regarded as the 'arranger' of the Vedas in their present form; see व्यास.
    -शास्त्रम् the doctrine of the Vedas; Ms.4.26.
    -श्रुतिः Vedic revelation.
    -संन्यासः givig up the ritual of the Vedas.
    -संमत, -संमित a. sanctioned by the Vedas.

    Sanskrit-English dictionary > वेदः _vēdḥ

  • 96 རྒྱུན་འབབ་པ་

    [rgyun 'bab pa]
    tėkėti, srūti.

    Tibeto-lietuvių žodynas > རྒྱུན་འབབ་པ་

  • 97 ཐོས་བྱེད་

    [thos byed]
    šruti, šravaṇa - a) (pamokymų) klausymasis, studijavimas, mokymasis; b) klausantis, studijuojantis; c) perk. ausis.

    Tibeto-lietuvių žodynas > ཐོས་བྱེད་

  • 98 ཐོས་པ་

    [thos pa]
    1. 1) klausyti(s); girdėti; 2) perk. skaityti; 3) suvokti, suprasti (tai, kas išklausyta); 2. 1) šruti - tai, kas girdėta, išklausyta; žinios; klausymas(is); (išklausyto dalyko) suvokimas, supratimas; 2) išklausytas (ir užrašytas Budos Žodis), šv. tekstai; (Mokymo) tradicija.

    Tibeto-lietuvių žodynas > ཐོས་པ་

  • 99 འཕྲོ་བ་ / būt. འཕྲོས་

    ['phro ba / būt. 'phros]
    1) vykti, būti pasekme; lietis, srūti; plisti, tęstis; 2) tęsti, vystyti.

    Tibeto-lietuvių žodynas > འཕྲོ་བ་ / būt. འཕྲོས་

  • 100 अनुदात्त


    an-udātta
    mfn. not raised, not elevated, not pronounced with the Udātta accent, grave;

    accentless, having the neutral general tone neither high nor low
    (i.e. both the grave orﾠ nonelevated accent explained by Pāṇini as sannatara q.v. - which immediately precedes the Udātta, andﾠ alsoﾠ the general accentless, neutral tone, neither high nor low, explained as eka-ṡruti);
    having the one monotonous ordinary intonation which belongs to the generality of syllables in a sentence;
    (as) m. one of the three accents to be observed in reading the Vedas, the grave accent
    - अनुदात्ततर
    - अनुदात्तदि
    - अनुदात्तेत्

    Sanskrit-English dictionary > अनुदात्त

Страницы

См. также в других словарях:

  • Sruti — Śruti Textes classiques du monde indien Shruti Veda Rigveda Samaveda Yajur veda Atharvaveda Brahmanas Aranyakas Upanishad Smriti …   Wikipédia en Français

  • Śruti — ou çruti ou shruti (devanāgarī : श्रुति sanskrit (IAST : śru ti) : « audition », « oreille », « connaissance révélée » (opposée de Smriti, textes de la tradition)[1]. Sommaire 1 Tradition orale 2 …   Wikipédia en Français

  • Śruti (disambiguation) — Śruti (shruti, sruti) is a Sanskrit word that means thing heard or sound . It may refer to: * Śruti, Hindu sacred texts * Śruti (music), the smallest interval in Indian classical music * Shruti box an Indian drone instrument * Sruti magazine, a… …   Wikipedia

  • Sruti — Saltar a navegación, búsqueda En el marco del hinduismo, se llama shruti a uno de los dos tipos de textos sagrados (siendo el otro tipo los smriti). Ejemplar del Rig vedá, en idioma sánscrito, escrito con letra devánagari …   Wikipedia Español

  • Sruti magazine — Sruti is an English language magazine on the Performing Arts, Indian music and dance published from Chennai, India. The first issue was published in October 1983.External links* [http://www.sruti.com/ Official site] …   Wikipedia

  • SRUTI — えRUTI La tradition hindoue, sous sa forme la plus orthodoxe, classe en deux grandes catégories les textes religieux qu’elle tient pour normatifs: ceux qui relèvent de la Shruti ( ごruti ) et ceux qui appartiennent à la Smriti (sm リti ). Ce dernier …   Encyclopédie Universelle

  • Śruti (music) — The śruti (Sanskrit thing heard , sound ; written also sruti or shruti) is the smallest interval of the tuning system in Indian classical music.ruti typesCanonically, there are 22 śruti in the octave, although systems with more or fewer śruti… …   Wikipedia

  • Śruti — If you are looking for the singer, see Shruti Haasan . For other meanings, see Śruti (disambiguation).IAST|Śruti (Sanskrit sa. श्रुति, heard ) is a term that describes the sacred texts which comprise the central canon of Hinduism. These works… …   Wikipedia

  • Sruti box — A sruti box or shruti box is a small wooden instrument that traditionally works on a system of bellows. It is similar to a harmonium and is used to provide a drone in a practice session or concert of Indian classical music. It is used as an… …   Wikipedia

  • śruti — pl. śruti lit. “that which is heard” revelation, as distinguished from smṛti, tradition; infallible knowledge which was received by Brahmā or by the great sages in the beginning of creation and which descends in disciplic succession from them;… …   The Bhaktivedanta encyclopedia

  • sruti — /shroot ee/, n. Hinduism. the Vedas and some of the Upanishads, regarded as divinely revealed. [ < Skt sruti] * * * ▪ Hindu sacred literature       (Sanskrit: “Learning by Hearing”), that class of Hindu sacred literature based on revelation, the… …   Universalium

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