va+pour...

זָלַף(cmp. זלח, דלף) 1) to pour, empty over. M. Kat. II, 1, sq. זוֹלֵףוכ׳ he may empty the contents of the vat into the press and finish the process Y. Ib. 81a bot. זוֹלְפִין את יינו they put his grapes for him into the press. Tohar. X, 7 הזוֹלֵף את הבור if one empties the wine or oil pit. 2) to sprinkle. Par. VI, 2 זָלַףוכ׳ (R. S. זִילֵּף) if he used all the water for sprinkling. Ib. 3 יזלף ed. (comm. זוֹלֵף; Yoma 58a זולף והילך) he may sprinkle (Bart. a. Rashi to Yoma l. c. he may empty the water into bottles). Ib. VII, 8 זולף (Maim.: he empties); a. fr. Pi. זִילֵּף to drip, sprinkle. Par. VI, 2, sq., v. supra.Y.Sabb.XI, 12a מְזַלְּפִיןוכ׳ you may drip hot water on the wound; Tosef. Ib. XV (XVI), 4. Sabb.XIX, 3; a. e. Hif. הִזְלִיף to flow, squirt (neut. verb). Ab. Zar.59b מַזְלִיף (Ms. M. מזלף; Tosef. Ib. VII (VIII), 5 מנתז).

זָנַקPi. זִינֵּק (b. h.) 1) to squirt, sputter, eject with force. Nidd.59b במְזַנֶּקֶת it means a woman discharging urin in a gush. Ḥull.38a זִינְּקָה the animals blood sputtered (when its jugular arteries were cut). Y.Yoma I, 39a bot. חוטמו מְזַנֵּק תולעים his nose discharging worms. 2) ( to make a persons mouth water, to make a person sick by withholding from him a desired dish. Ex. R. s. 16, end אתם זִינַּקְתֶּם את בניוכ׳ ye made my children sick by withholding from them meat, when ye ate Hif. הִזְנִיק to drop, to pour. Y.Sabb.VIII, 11b bot. במַזְנִיק שני the Mishnah means when one uses pitch or sulphur in a liquid state.

זָנַקPi. זִינֵּק (b. h.) 1) to squirt, sputter, eject with force. Nidd.59b במְזַנֶּקֶת it means a woman discharging urin in a gush. Ḥull.38a זִינְּקָה the animals blood sputtered (when its jugular arteries were cut). Y.Yoma I, 39a bot. חוטמו מְזַנֵּק תולעים his nose discharging worms. 2) ( to make a persons mouth water, to make a person sick by withholding from him a desired dish. Ex. R. s. 16, end אתם זִינַּקְתֶּם את בניוכ׳ ye made my children sick by withholding from them meat, when ye ate Hif. הִזְנִיק to drop, to pour. Y.Sabb.VIII, 11b bot. במַזְנִיק שני the Mishnah means when one uses pitch or sulphur in a liquid state.

מַחַץm. (חָצַץ, v. Jud. 5:11) ( distributor, cmp. בָּזִיךְ, ladle for filling vessels out of the well, or the wine- or oil-pit. Par.V, 5 שולי המ׳ the sides of a broken ladle. Ab. Zar.74b; Y. ib. V, end, 45b; Tosef. ib. VIII (XI), 1. Toh. X, 7 אם היה זולף מ׳ if he emptied the pit by using a ladle (to pour into the vessels).Pl. מַחֲצִין. Tosef.Kel.B. Kam. VII, 15.(Fl. to Levy Talm. Dict, III, 309a>: מָחָץ, fr. מחץ to stir, cmp. Ps. 68:24.

מַחַץm. (חָצַץ, v. Jud. 5:11) ( distributor, cmp. בָּזִיךְ, ladle for filling vessels out of the well, or the wine- or oil-pit. Par.V, 5 שולי המ׳ the sides of a broken ladle. Ab. Zar.74b; Y. ib. V, end, 45b; Tosef. ib. VIII (XI), 1. Toh. X, 7 אם היה זולף מ׳ if he emptied the pit by using a ladle (to pour into the vessels).Pl. מַחֲצִין. Tosef.Kel.B. Kam. VII, 15.(Fl. to Levy Talm. Dict, III, 309a>: מָחָץ, fr. מחץ to stir, cmp. Ps. 68:24.

נָטַל(b. h.; cmp. טִלְטֵל) 1) to move, carry off; to receive, take. B. Mets.I, 1 זה נוֹטֵלוכ׳ the one (of the claimants) gets three shares Y.Sot.I, 16d bot., a. e. ומה שכר נָטְלוּ על כך what reward did they get for it?Sifra Shmini, beg. מסיני נטלו להם they got (their punishment) from Sinai. Sabb.151b טוֹל מהוכ׳ take away what thou hast put into me. Arakh.16b; B. Bath.15b טול קיסם מבין עיניך (Ag. Hatt. שיניך) remove the chip from between thy eyes (teeth); טול קורהוכ׳ remove the beam from Gitt.VI, 1 אף האומרת טול לי גטי even if she says, get me my letter of divorce (instead of ‘receive for me). Ib. 78a טְלִי גוטיךוכ׳ take up thy letter of divorce from the ground. Pesik. R. s. 26, end נָטַלְחִּי עיני I lifted up my eyes. Ber.II, 8 לא כל הרוצה לִיטּוֹל לו את השם יִטּוֹל Y. ed., not every one who desires to assume a name, may assume it, i. e. not every one has a right to consider himself superior to the masses (v. יוֹהֲרָא); a. v. fr.Part. pass. נָטוּל; f. נְטוּלָה removed. Ned.XI, 12 (if a woman says) נ׳ אני מן היהודים I will be removed from (keep no company with) Jews; … יפר … ותהא נ׳וכ׳ the husband may forbid the vow as far as it concerns himself, and (for the rest) let her be isolated Snh.21b נְטוּלֵי טחול persons who had their milt cut out (to make them fast runners).V. נְטוּלָה. 2) (sub. מים) to pour water over ones hands for purification; נ׳ לידים, (ellipt.) נ׳ ידים, or only נ׳ to wash the hands before and after meals, before prayer Tosef.Yad.I, 1 מי רביעית נוֹטְלִין לידיםוכ׳ (Var. ed. Zuck., a. Mish. ib. I, 1 נותנין) a quantity of one fourth of a Log of water may be used for pouring over the hands of one person Ib. 13 הנוֹטֵל לידים הנוטל מתכוין והנותןוכ׳ if a person had his hands washed, himself having the intention (of purification), while he who poured it had not. Ib. 2; Mish. ib. II, 3 נ׳ את הראשונים if he began to use the water for washing before the meal (v. מַיִם). Ḥull.107a נוטלין ממנו לידים you may use it for washing the hands; Tosef. l. c. 6. Ber.VIII, 2. Ib. 51a אל חִּטּוֹל ידיך ממיוכ׳ have not water poured over thy hands by one who has not washed his hands Ḥull.105a נוטלין … בכלי you must wash over a vessel (receiving the water); ע״ג קרקע on the floor; a. v. fr. Nif. נִיטַּל 1) to be handled. Sabb.XVII, 1 (122b) כל הכלים נִיטְּלִין בשבת all vessels (implements, utensils) may be handled on the Sabbath. Ib. 43a, a. e. אין כלי נ׳ אלא לדבר הנ׳ בשבת a utensil must not be handled on the Sabbath except for the protection of a thing which may be used on the Sabbath. Par. V, 9 והן יכולות להִנָּטֵלוכ׳ and they can be handled simultaneously; a. fr. 2) to be removed, be gone. Ḥull.III, 1; 2, v. כָּבֵר III. Ohol. II, 3 כדי שיִנָּטֵל מן כ׳ as much of it as, if cut out from the skull of a living being, would cause death; a. fr. 3) to be used for washing hands. Tosef.Yad.II, 7 לא נִטְּלוּ מן הכלי the water was not poured directly from the vessel; לא ניטלו מן הרביעית not poured from a vessel containing one fourth of a Log; a. fr. Hif. הִטִּיל 1) to throw; to put; to hang on, attach. Gitt.V, 9 משתַּטּיל המים from the time she pours water on the flour. Yoma III, 2 המַטִּיל מים who urinates. Men.40b ה׳ לבעלתוכ׳ if he attached the fringe (תְּכֵלֶת) to a three-cornered garment. Sabb.42b להַטִּיל ביצתה to lay her eggs; a. fr. 2) (of plants) to assume the shape of, to develop. Maasr. I, 2 משיַטִּילוּ שאור, v. שְׂאוֹר; ib. משיטילו גידין, v. גִּיד. Hof. הוּטָּל to be thrown; to lie. Part. מוּטָּל, f. מוּטֶּלֵת; pl. מוּטָּלִים, מוּטָּלִין; מוּטָּלוֹת a) lying. Kidd.82b מ׳ ברעב lies prostrated from starvation. Ber.III, 1 מי שמתו מ׳ לפניו he whose dead relative lies before him; ib. 18a כיון שמ׳ עליו לקוברו כמ׳וכ׳ since the duty of burying rests upon him, it is the same as if the body were lying before him. Yeb.37b, a. fr. ממו‌‌ן המ׳ בספק, v. סָפֵק; a. fr.b) מוּטֶּלֶת a garment provided with show-fringes. Men. l. c. הטיל למ׳ if he attached additional fringes to a garment provided ; a. fr.

נָטַל(b. h.; cmp. טִלְטֵל) 1) to move, carry off; to receive, take. B. Mets.I, 1 זה נוֹטֵלוכ׳ the one (of the claimants) gets three shares Y.Sot.I, 16d bot., a. e. ומה שכר נָטְלוּ על כך what reward did they get for it?Sifra Shmini, beg. מסיני נטלו להם they got (their punishment) from Sinai. Sabb.151b טוֹל מהוכ׳ take away what thou hast put into me. Arakh.16b; B. Bath.15b טול קיסם מבין עיניך (Ag. Hatt. שיניך) remove the chip from between thy eyes (teeth); טול קורהוכ׳ remove the beam from Gitt.VI, 1 אף האומרת טול לי גטי even if she says, get me my letter of divorce (instead of ‘receive for me). Ib. 78a טְלִי גוטיךוכ׳ take up thy letter of divorce from the ground. Pesik. R. s. 26, end נָטַלְחִּי עיני I lifted up my eyes. Ber.II, 8 לא כל הרוצה לִיטּוֹל לו את השם יִטּוֹל Y. ed., not every one who desires to assume a name, may assume it, i. e. not every one has a right to consider himself superior to the masses (v. יוֹהֲרָא); a. v. fr.Part. pass. נָטוּל; f. נְטוּלָה removed. Ned.XI, 12 (if a woman says) נ׳ אני מן היהודים I will be removed from (keep no company with) Jews; … יפר … ותהא נ׳וכ׳ the husband may forbid the vow as far as it concerns himself, and (for the rest) let her be isolated Snh.21b נְטוּלֵי טחול persons who had their milt cut out (to make them fast runners).V. נְטוּלָה. 2) (sub. מים) to pour water over ones hands for purification; נ׳ לידים, (ellipt.) נ׳ ידים, or only נ׳ to wash the hands before and after meals, before prayer Tosef.Yad.I, 1 מי רביעית נוֹטְלִין לידיםוכ׳ (Var. ed. Zuck., a. Mish. ib. I, 1 נותנין) a quantity of one fourth of a Log of water may be used for pouring over the hands of one person Ib. 13 הנוֹטֵל לידים הנוטל מתכוין והנותןוכ׳ if a person had his hands washed, himself having the intention (of purification), while he who poured it had not. Ib. 2; Mish. ib. II, 3 נ׳ את הראשונים if he began to use the water for washing before the meal (v. מַיִם). Ḥull.107a נוטלין ממנו לידים you may use it for washing the hands; Tosef. l. c. 6. Ber.VIII, 2. Ib. 51a אל חִּטּוֹל ידיך ממיוכ׳ have not water poured over thy hands by one who has not washed his hands Ḥull.105a נוטלין … בכלי you must wash over a vessel (receiving the water); ע״ג קרקע on the floor; a. v. fr. Nif. נִיטַּל 1) to be handled. Sabb.XVII, 1 (122b) כל הכלים נִיטְּלִין בשבת all vessels (implements, utensils) may be handled on the Sabbath. Ib. 43a, a. e. אין כלי נ׳ אלא לדבר הנ׳ בשבת a utensil must not be handled on the Sabbath except for the protection of a thing which may be used on the Sabbath. Par. V, 9 והן יכולות להִנָּטֵלוכ׳ and they can be handled simultaneously; a. fr. 2) to be removed, be gone. Ḥull.III, 1; 2, v. כָּבֵר III. Ohol. II, 3 כדי שיִנָּטֵל מן כ׳ as much of it as, if cut out from the skull of a living being, would cause death; a. fr. 3) to be used for washing hands. Tosef.Yad.II, 7 לא נִטְּלוּ מן הכלי the water was not poured directly from the vessel; לא ניטלו מן הרביעית not poured from a vessel containing one fourth of a Log; a. fr. Hif. הִטִּיל 1) to throw; to put; to hang on, attach. Gitt.V, 9 משתַּטּיל המים from the time she pours water on the flour. Yoma III, 2 המַטִּיל מים who urinates. Men.40b ה׳ לבעלתוכ׳ if he attached the fringe (תְּכֵלֶת) to a three-cornered garment. Sabb.42b להַטִּיל ביצתה to lay her eggs; a. fr. 2) (of plants) to assume the shape of, to develop. Maasr. I, 2 משיַטִּילוּ שאור, v. שְׂאוֹר; ib. משיטילו גידין, v. גִּיד. Hof. הוּטָּל to be thrown; to lie. Part. מוּטָּל, f. מוּטֶּלֵת; pl. מוּטָּלִים, מוּטָּלִין; מוּטָּלוֹת a) lying. Kidd.82b מ׳ ברעב lies prostrated from starvation. Ber.III, 1 מי שמתו מ׳ לפניו he whose dead relative lies before him; ib. 18a כיון שמ׳ עליו לקוברו כמ׳וכ׳ since the duty of burying rests upon him, it is the same as if the body were lying before him. Yeb.37b, a. fr. ממו‌‌ן המ׳ בספק, v. סָפֵק; a. fr.b) מוּטֶּלֶת a garment provided with show-fringes. Men. l. c. הטיל למ׳ if he attached additional fringes to a garment provided ; a. fr.

נָסַךְ(b. h.) to pour, cast. Y.Ber.I, 2d top, v. מָסַךְ II. Pi. נִסֵּךְ 1) to offer a libation. Succ.IV, 9 ולִמְנַסֵּךְ אומרים לווכ׳ and they said to him who offered the libation (of water), raise thy hand. Ib. שפעם אחת ני׳ אחדוכ׳ for once it happened, that a priest poured the libation out at his feet. Snh.62b זיבח … וני׳וכ׳ if one sacrificed, burnt incense, and offered a libation (to an idol) ; a. fr.Cant. R. to IV, 12 מֵאָן היו ישראל מנטרים כלוכ׳ (read: מְנַסְּכִים, v. Matt. K. a. l.) whence did the Israelites take wine for their festive gatherings during the forty years ? 2) to make wine forbidden (יֵין נֶסֶךְ) by the manipulation of a gentile suspected of dedicating it to idolatrous purposes. Keth.27a; Sabb.41a אין פנאי לנַסֵּךְ they do not take the time to manipulate the wine. Ab. Zar.56b (in Chald. dict.) והא קא מנסך בידיה but might he not dedicate it to idolatry by putting his hand into it?; והא קא מנסך ברגל might he not do it with his foot (while treading the wine)? Gitt.V, 4 המנסך he who does damage to his neighbor by touching his wine for idolatrous purposes (v. interpret. ib. 52b). Y.Ab. Zar. IV, 44a bot. מנסך כל הבור he causes all the wine in the pit to be forbidden; a. fr. Nif. נִיסָּךְ to be offered as libation, to be poured on the altar. Pes.22a כמים הנִיסָּסִין like the water which is poured on the altar, opp. הנשפכין which is poured out at the foot of the altar. Hithpa. הִתְנַסֵּךְ, Nithpa. וִתְנַסֵּךְ 1) same. Ib. המִתְנַּסְּכִים; s. fr. 2) to be made forbidden ( as dedicated to idolatry). Y. Ab. Zar. l. c. נתנ׳ הבורוכ׳ if the wine in the pit has been manipulated and become forbidden, the jet of wine poured into the pit becomes forbidden (affecting the wine in the vessel).

נָסַךְ(b. h.) to pour, cast. Y.Ber.I, 2d top, v. מָסַךְ II. Pi. נִסֵּךְ 1) to offer a libation. Succ.IV, 9 ולִמְנַסֵּךְ אומרים לווכ׳ and they said to him who offered the libation (of water), raise thy hand. Ib. שפעם אחת ני׳ אחדוכ׳ for once it happened, that a priest poured the libation out at his feet. Snh.62b זיבח … וני׳וכ׳ if one sacrificed, burnt incense, and offered a libation (to an idol) ; a. fr.Cant. R. to IV, 12 מֵאָן היו ישראל מנטרים כלוכ׳ (read: מְנַסְּכִים, v. Matt. K. a. l.) whence did the Israelites take wine for their festive gatherings during the forty years ? 2) to make wine forbidden (יֵין נֶסֶךְ) by the manipulation of a gentile suspected of dedicating it to idolatrous purposes. Keth.27a; Sabb.41a אין פנאי לנַסֵּךְ they do not take the time to manipulate the wine. Ab. Zar.56b (in Chald. dict.) והא קא מנסך בידיה but might he not dedicate it to idolatry by putting his hand into it?; והא קא מנסך ברגל might he not do it with his foot (while treading the wine)? Gitt.V, 4 המנסך he who does damage to his neighbor by touching his wine for idolatrous purposes (v. interpret. ib. 52b). Y.Ab. Zar. IV, 44a bot. מנסך כל הבור he causes all the wine in the pit to be forbidden; a. fr. Nif. נִיסָּךְ to be offered as libation, to be poured on the altar. Pes.22a כמים הנִיסָּסִין like the water which is poured on the altar, opp. הנשפכין which is poured out at the foot of the altar. Hithpa. הִתְנַסֵּךְ, Nithpa. וִתְנַסֵּךְ 1) same. Ib. המִתְנַּסְּכִים; s. fr. 2) to be made forbidden ( as dedicated to idolatry). Y. Ab. Zar. l. c. נתנ׳ הבורוכ׳ if the wine in the pit has been manipulated and become forbidden, the jet of wine poured into the pit becomes forbidden (affecting the wine in the vessel).

נָתַךְ(b. h.; cmp. נתח, נתק) to cut, reduce, smelt. Tosef.Shebi.III, 19 לתוך, יתוך Var. ed. Zuck., v. נָתַק. Nif. נִיתַּךְ to be smelted, reduced to slags. Zeb.XII, 6 נ׳ הבשר if the flesh in the fire is burned to hard lumps; ib. 106a, contrad. to נעשין אפר; v. חֲרוֹכָא. Hif. הִהִּיךְ to smelt, cast, pour. Ex. R. s. 15 של כסף … הִתִּיכָןוכ׳ the idols of silver …, he caused to melt and be shapeless as before they were cast. Y.Sabb.X, 10b bot. המַתִּיךְ אבר he who casts lead (on the Sabbath). Naz.50b והִתִּיכוֹ and he melted it (the fat); Tosef.Ohol.IV, 3 וחיתכו, וחתכו (corr. acc.); Y.Naz.VII, 56b bot. Y.Ab. Zar. III, 43b; ib. IV, 44b top המתיך כוס לע״ז he who casts a cup for an idol.(Pesik. R. s. 31 מנתכי׳ אחוריה, read: מכופתים לאחוריהם; v. ed. Fr. note 49. Hof. הוּתָּךְ to be molten; to be reduced to slags. Meïl. II, 3 (9a) עד שיוּתַּךְ הבשר (Talm. ed. שיתיך, corr. acc.) until the flesh is charred in small lumps; Zeb.35b; 104b.Part. מוּתָּךְ. Sabb.21a, a. fr. חלב מ׳ Ar. (ed. מְהוּתָּךְ v. התך) molten fat.

נָתַךְ(b. h.; cmp. נתח, נתק) to cut, reduce, smelt. Tosef.Shebi.III, 19 לתוך, יתוך Var. ed. Zuck., v. נָתַק. Nif. נִיתַּךְ to be smelted, reduced to slags. Zeb.XII, 6 נ׳ הבשר if the flesh in the fire is burned to hard lumps; ib. 106a, contrad. to נעשין אפר; v. חֲרוֹכָא. Hif. הִהִּיךְ to smelt, cast, pour. Ex. R. s. 15 של כסף … הִתִּיכָןוכ׳ the idols of silver …, he caused to melt and be shapeless as before they were cast. Y.Sabb.X, 10b bot. המַתִּיךְ אבר he who casts lead (on the Sabbath). Naz.50b והִתִּיכוֹ and he melted it (the fat); Tosef.Ohol.IV, 3 וחיתכו, וחתכו (corr. acc.); Y.Naz.VII, 56b bot. Y.Ab. Zar. III, 43b; ib. IV, 44b top המתיך כוס לע״ז he who casts a cup for an idol.(Pesik. R. s. 31 מנתכי׳ אחוריה, read: מכופתים לאחוריהם; v. ed. Fr. note 49. Hof. הוּתָּךְ to be molten; to be reduced to slags. Meïl. II, 3 (9a) עד שיוּתַּךְ הבשר (Talm. ed. שיתיך, corr. acc.) until the flesh is charred in small lumps; Zeb.35b; 104b.Part. מוּתָּךְ. Sabb.21a, a. fr. חלב מ׳ Ar. (ed. מְהוּתָּךְ v. התך) molten fat.

נְתַךְI ch. sam(נתךְto cut, reduce, smelt); Af. אַתֵּיךְ to melt, cast, pour. Targ. Job 10:10 Ms. (ed. סנן). Targ. Ex. 25:12; a. fr.Part. pass. מַתַּךְ. Targ. 2 Chr. 4:2, sq.Midr. Till. to Ps. 2:6 (expl. נסכתי ib.) אַתִּיכְתֵּיה I cast him (made him strong, cmp. יָצַק Hof.); Yalk. ib. 620. Pa. נַתַּךְ same. Targ. 2 Chr. 32:21.

נְתַךְI ch. sam(נתךְto cut, reduce, smelt); Af. אַתֵּיךְ to melt, cast, pour. Targ. Job 10:10 Ms. (ed. סנן). Targ. Ex. 25:12; a. fr.Part. pass. מַתַּךְ. Targ. 2 Chr. 4:2, sq.Midr. Till. to Ps. 2:6 (expl. נסכתי ib.) אַתִּיכְתֵּיה I cast him (made him strong, cmp. יָצַק Hof.); Yalk. ib. 620. Pa. נַתַּךְ same. Targ. 2 Chr. 32:21.

סֵפֶלm. ( ספל to scrape, cut out) 1) (b. h.; cmp. סַף) bowl, basin. Kidd.31a הטל להן מים בס׳וכ׳ pour water into a bowl for them (to drink from), v. קִעְקֵעַ I. Nidd.27a; Y. ib. III, 51a במוציא את הס׳וכ׳ when he carries away the basin (with the after-birth) Cant. R. to I, 1; Koh. R. to I, 1 (ref. to יקה, Prov. 30:1) כס׳ הזה שנתמלא בשעתווכ׳ like a bowl which is filled in due time and emptied in due time, so did ; Num. R. s. 10; a. e.Pl. סְפָלִים, סְפָלִין. Sabb.129b the rich keep the after-birth בס׳ של שמן in basins filled with oil; Tosef. ib. XV (XVI), 3 בסופלי (corr. acc.). Ber.44a סִפְלֵי טרית basinfuls of salted fish. Zeb.91b לס׳ for the bowls (for libations); a. e. 2) a frame stool or bench; also night-stool, interch. with סַפְסָל. Midr. Till. to Ps. 78:45 היה … יושב על הס׳וכ׳ (ed. Bub. ספסל) the Philistine (to save himself from the attack of the mice) seated himself on a stool of bronze; והיה הס׳ נבקעוכ׳ and the stool burst of itself, and the mouse came up ; Midr. Sam. ch. X; Yalk. Sam. 102; Yalk. Kings 222 ספסל; Yalk. Ex. 183 ספסל; a. e.Pl. as ab. Tosef.Ab. Zar. VI (VII), 3 הס׳ והקתידראות ed. Zuck. (Var. הסַפְסָלִין) stools and chairs. Midr. Sam. l. c.; Yalk. Sam. l. c.; a. e.

סֵפֶלm. ( ספל to scrape, cut out) 1) (b. h.; cmp. סַף) bowl, basin. Kidd.31a הטל להן מים בס׳וכ׳ pour water into a bowl for them (to drink from), v. קִעְקֵעַ I. Nidd.27a; Y. ib. III, 51a במוציא את הס׳וכ׳ when he carries away the basin (with the after-birth) Cant. R. to I, 1; Koh. R. to I, 1 (ref. to יקה, Prov. 30:1) כס׳ הזה שנתמלא בשעתווכ׳ like a bowl which is filled in due time and emptied in due time, so did ; Num. R. s. 10; a. e.Pl. סְפָלִים, סְפָלִין. Sabb.129b the rich keep the after-birth בס׳ של שמן in basins filled with oil; Tosef. ib. XV (XVI), 3 בסופלי (corr. acc.). Ber.44a סִפְלֵי טרית basinfuls of salted fish. Zeb.91b לס׳ for the bowls (for libations); a. e. 2) a frame stool or bench; also night-stool, interch. with סַפְסָל. Midr. Till. to Ps. 78:45 היה … יושב על הס׳וכ׳ (ed. Bub. ספסל) the Philistine (to save himself from the attack of the mice) seated himself on a stool of bronze; והיה הס׳ נבקעוכ׳ and the stool burst of itself, and the mouse came up ; Midr. Sam. ch. X; Yalk. Sam. 102; Yalk. Kings 222 ספסל; Yalk. Ex. 183 ספסל; a. e.Pl. as ab. Tosef.Ab. Zar. VI (VII), 3 הס׳ והקתידראות ed. Zuck. (Var. הסַפְסָלִין) stools and chairs. Midr. Sam. l. c.; Yalk. Sam. l. c.; a. e.

עָכַב(cmp. עָקַב) to be curved; hooked. Pi. עִיכֵּב 1) to detain, prevent. Mekh. Bshall. s. 1 ואל תְּעַכֵּב את גאולתנו and delay not our redemption. Ber.7a ומי מְעַכֵּב, v. עִיסָה; a. fr.Esp. to invalidate an act by an omission; to be indispensable (v. עִיכּוּב). Zeb.V, 1 מתנה אחת מהן מְעַכֶּבֶת the omission of one of these manipulations (v. מַתָּנָה) makes the whole act illegal. Ib. אם לא נתן לא ע׳ if he did not pour the blood into the ysod (יְסוֹד), it does not invalidate the act. Ib. 48a לעַכֵּב מנין whence do we prove that it is indispensable? (opp. למצוה). Men.IV, 1 התכלת אינה מעכבת את הלבן the absence of the blue thread in the show fringes does not hinder the white thread, i. e. in the absence of the one, the other may do for the ceremony. Ib. הסולת והשמן אינם מְעַכְּבִין … ולא היין מְעַכְּבָן the flour and oil (of the Minḥah) are no hinderance to offering the wine, nor does the wine form a hinderance to them, i. e. the order in which they are offered is immaterial. Ib. המתנות … אינן מְעַכְּבוֹת זו את זו the sprinklings upon the outer altar are no hinderance to one another, i. e. one of them is enough to make the ceremony legal. Ber.2a ביאת שמשו מְעַכַּבְתּוֹ מלאכולוכ׳ the sunset of his last day of levitical uncleanness is indispensable for allowing him to eat Trumah, but the offering of his sacrifice is not; a. v. fr.Part. pass. מְעוּכָּב; f. מְעוּכֶּבֶת; pl. מְעוּכָּבִים, מְעוּכָּבִין; מְעוּכָּבוֹת. Y.Sot.II, beg.17d ומכיון שהוא מע׳ מלשמוחוכ׳ since he is prevented from rejoicing with her (at the sacrifice), it is as if he prevented her from partaking of the sacrifice (by failing to provide for her offering of sanctification). Ib. והוא מעכב מלשמוח (read מְעוּכָּב). Mekh. l. c. כי בגללך אנו מע׳ for we are detained on thy account; a. e. 2) to detain ones self; to tarry; to wait for. Ex. R. s. 3 סבור אתה שהיה משה מעכבוכ׳ do you think that Moses hesitated (was unwilling) to go? Gen. R. s. 55 על מנת שנאמר לך … ולא תְעַכֵּב even if I tell thee to sacrifice thy son to me, thou wilt not hesitate. Ib. ולא יְעַכֵּב he will not hesitate. Ib. הלואי … ולא אֲעַכֵּב O! that the Lord would appear to me and tell me that I should cut off one of my limbs! I would not hesitate. Tanḥ. Eḳeb 6 השכינה מעכבת ישראל וענני כבוד מְעַכְּבִין לך the Divine Presence is waiting, Israel and the clouds of glory are waiting for thee; ib. Bshall. 2; a. fr. Hithpa. הִתְעַכֵּב, Nithpa. נִתְעַכִּב to be prevented; to be delayed. Y.Pes.VI, 33b bot. מִתְעַכֵּב מן המצות he is precluded from religious acts. Koh. R. to II, 2 מה טיבו שבני מתעכב what is the cause of my sons tarrying? Num. R. s. 14 נ׳ לה הענן the cloud of glory tarried for her (Miriams) sake; Sot.I, 9 נִתְעַכְּבוּ לה ישראלוכ׳ Israel tarried for her sake seven days; a. fr.

עָכַב(cmp. עָקַב) to be curved; hooked. Pi. עִיכֵּב 1) to detain, prevent. Mekh. Bshall. s. 1 ואל תְּעַכֵּב את גאולתנו and delay not our redemption. Ber.7a ומי מְעַכֵּב, v. עִיסָה; a. fr.Esp. to invalidate an act by an omission; to be indispensable (v. עִיכּוּב). Zeb.V, 1 מתנה אחת מהן מְעַכֶּבֶת the omission of one of these manipulations (v. מַתָּנָה) makes the whole act illegal. Ib. אם לא נתן לא ע׳ if he did not pour the blood into the ysod (יְסוֹד), it does not invalidate the act. Ib. 48a לעַכֵּב מנין whence do we prove that it is indispensable? (opp. למצוה). Men.IV, 1 התכלת אינה מעכבת את הלבן the absence of the blue thread in the show fringes does not hinder the white thread, i. e. in the absence of the one, the other may do for the ceremony. Ib. הסולת והשמן אינם מְעַכְּבִין … ולא היין מְעַכְּבָן the flour and oil (of the Minḥah) are no hinderance to offering the wine, nor does the wine form a hinderance to them, i. e. the order in which they are offered is immaterial. Ib. המתנות … אינן מְעַכְּבוֹת זו את זו the sprinklings upon the outer altar are no hinderance to one another, i. e. one of them is enough to make the ceremony legal. Ber.2a ביאת שמשו מְעַכַּבְתּוֹ מלאכולוכ׳ the sunset of his last day of levitical uncleanness is indispensable for allowing him to eat Trumah, but the offering of his sacrifice is not; a. v. fr.Part. pass. מְעוּכָּב; f. מְעוּכֶּבֶת; pl. מְעוּכָּבִים, מְעוּכָּבִין; מְעוּכָּבוֹת. Y.Sot.II, beg.17d ומכיון שהוא מע׳ מלשמוחוכ׳ since he is prevented from rejoicing with her (at the sacrifice), it is as if he prevented her from partaking of the sacrifice (by failing to provide for her offering of sanctification). Ib. והוא מעכב מלשמוח (read מְעוּכָּב). Mekh. l. c. כי בגללך אנו מע׳ for we are detained on thy account; a. e. 2) to detain ones self; to tarry; to wait for. Ex. R. s. 3 סבור אתה שהיה משה מעכבוכ׳ do you think that Moses hesitated (was unwilling) to go? Gen. R. s. 55 על מנת שנאמר לך … ולא תְעַכֵּב even if I tell thee to sacrifice thy son to me, thou wilt not hesitate. Ib. ולא יְעַכֵּב he will not hesitate. Ib. הלואי … ולא אֲעַכֵּב O! that the Lord would appear to me and tell me that I should cut off one of my limbs! I would not hesitate. Tanḥ. Eḳeb 6 השכינה מעכבת ישראל וענני כבוד מְעַכְּבִין לך the Divine Presence is waiting, Israel and the clouds of glory are waiting for thee; ib. Bshall. 2; a. fr. Hithpa. הִתְעַכֵּב, Nithpa. נִתְעַכִּב to be prevented; to be delayed. Y.Pes.VI, 33b bot. מִתְעַכֵּב מן המצות he is precluded from religious acts. Koh. R. to II, 2 מה טיבו שבני מתעכב what is the cause of my sons tarrying? Num. R. s. 14 נ׳ לה הענן the cloud of glory tarried for her (Miriams) sake; Sot.I, 9 נִתְעַכְּבוּ לה ישראלוכ׳ Israel tarried for her sake seven days; a. fr.

עֲרֵי, עֲרָאch. same. Af. אַעֲרֵי to pour out. Targ. Koh. 11:3. Ithpe. אִתְעֲרֵי to be intertwined, attach ones self. Pesik. Shek., p. 11a> והיא מִתְעַרְיָא (Ms. O. מתעדיא) and it sticks (catches thee), v. סִירְתָּא. Y.Dem.I, 22a אִתְעַרְיַית, v. סִכְּתָא.

עֲרֵי, עֲרָאch. same. Af. אַעֲרֵי to pour out. Targ. Koh. 11:3. Ithpe. אִתְעֲרֵי to be intertwined, attach ones self. Pesik. Shek., p. 11a> והיא מִתְעַרְיָא (Ms. O. מתעדיא) and it sticks (catches thee), v. סִירְתָּא. Y.Dem.I, 22a אִתְעַרְיַית, v. סִכְּתָא.

עֲרֵי, עֲרָאch. same. Af. אַעֲרֵי to pour out. Targ. Koh. 11:3. Ithpe. אִתְעֲרֵי to be intertwined, attach ones self. Pesik. Shek., p. 11a> והיא מִתְעַרְיָא (Ms. O. מתעדיא) and it sticks (catches thee), v. סִירְתָּא. Y.Dem.I, 22a אִתְעַרְיַית, v. סִכְּתָא.