-
21 אֲלִיקִי
אֲלִיקִי, אַלְעִיקִי(a disguise of אלהים for the purpose of avoiding the utterance of the divine name, cmp. אֱלֹוהַּ) by God! forsooth (ironically). Pesik. Baḥod. p. 104a> אלי׳ אני תובע בה Ar. (ed. אל אהא, Ms. Oxf. אליקי איני) forsooth, I shall propose to her, i. e. do you believe I shall ? Cant. R. to I, 4 אלעי׳ אני נותן וב׳ forsooth (do you believe) I shall give (V. Pesik. l. c. note 81. -
22 אַלְעִיקִי
אֲלִיקִי, אַלְעִיקִי(a disguise of אלהים for the purpose of avoiding the utterance of the divine name, cmp. אֱלֹוהַּ) by God! forsooth (ironically). Pesik. Baḥod. p. 104a> אלי׳ אני תובע בה Ar. (ed. אל אהא, Ms. Oxf. אליקי איני) forsooth, I shall propose to her, i. e. do you believe I shall ? Cant. R. to I, 4 אלעי׳ אני נותן וב׳ forsooth (do you believe) I shall give (V. Pesik. l. c. note 81. -
23 אני
-
24 אֲנִי
-
25 דבר
דָּבָרm. (b. h.; preced.) 1) word, utterance, command (cmp. דִּיבּוּר). B. Bath.56b (ref. to Deut. 19:15) ד׳ ולא חצי ד׳ a statement (testimony) but not a partial statement. Mekh. Bo, introd. היה הד׳ לאהרן (Tanḥ. ib. 5 דבור) the word of the Lord came to ; a. fr.דְּבַר תורה according to the Biblical law. Erub.81; a. fr.Pl. דְּבָרִים, constr. דִּבְרֵי. ד׳ תורה Biblical laws; ד׳ סופרים Rabbinical laws. Ib. Yeb.IX, 3; a. fr.ד׳ קבלה prophetic exhortations or incidental utterances in other Biblical books than the Pentateuch. Ḥag.10b; Nidd.23a; a. e.B. Mets.49a; Bekh.13b ד׳ יש בהם משום מחוסרי אמנה to word of mouth the rules concerning the faithless are applied, i. e. a verbal agreement is morally binding. B. Mets.48a הנושא ונותן בד׳וכ׳ he who contracts verbally has no legal claim. Ib. ד׳ ואיכא … קאי באבל he who retracts a verbal transaction with which a payment of money was connected, comes under the category of those against whom the words ‘but the scholars declared (ib. IV, 2) has been pronounced.דִּבְרֵי הַיָּמִים the Book of Chronicles. Lev. R. s. 1. B. Bath.14b.דָּבָר אַהֵר (abbrev. ד״א) another interpretation (is this). Gen. R. s. 1, beg.; a. fr. 2) thing, affair, object, occurrence Sot.28b ד׳ שיש בו דעת לישאל an object which has sense to ask, i. e. a rational being, opp. ד׳ שאיןוכ׳ dumb creatures Num. R. s. 11 ד׳ שבינך לבינו that which concerns only thy relation to God; v. בֵּין.ד׳ שבממון a monetary affair. B. Mets.94a; a. fr.ד׳ הלמד מענינו a thing (law) derived from the context on the very subject. Sifra, introd.; a. fr.ד׳ אחר (abbr. ד״א) something not to be named, a) idolatry. Men. XIII, 10 ואין צריך לומר לד״א much less priests who have been offering to idols; a. fr.b) swine. Ber.43b (prov.) תלה ליה קורא לד״אוכ׳ hang a palm shoot around the swine and it will follow its habits (of wallowing in the mud). Sabb.129a sq.; a. e.c) leprosy Ib. אי פגעבד״א קשה לד״א if he meets a swine (after blood letting), he is in danger of becoming a leper.d) unchaste conduct, sexual intercourse, sodomy Ib. 17b על בנותיהן משוםד״א ועלד״א משוםד״א they forbade connection with their daughters on account of idolatry, and decreed something else (that a gentile child should be unclean as though afflicted with gonorrhœa) on account of sodomy. Ber.8b צנועיןבד״א chaste in marital life; a. fr.Pl. as above.בעל ד׳ the person to deal with, opponent, party. B. Mets.14a לאוב״ד דידי את I have nothing to do with thee; a. fr.לא היו ד׳ מעולם there were no such things, I deny it outright. Shebu.41b; a. fr.ד׳ בגב, ד׳ בגו, v. גַּב, גֵּו. -
26 דָּבָר
דָּבָרm. (b. h.; preced.) 1) word, utterance, command (cmp. דִּיבּוּר). B. Bath.56b (ref. to Deut. 19:15) ד׳ ולא חצי ד׳ a statement (testimony) but not a partial statement. Mekh. Bo, introd. היה הד׳ לאהרן (Tanḥ. ib. 5 דבור) the word of the Lord came to ; a. fr.דְּבַר תורה according to the Biblical law. Erub.81; a. fr.Pl. דְּבָרִים, constr. דִּבְרֵי. ד׳ תורה Biblical laws; ד׳ סופרים Rabbinical laws. Ib. Yeb.IX, 3; a. fr.ד׳ קבלה prophetic exhortations or incidental utterances in other Biblical books than the Pentateuch. Ḥag.10b; Nidd.23a; a. e.B. Mets.49a; Bekh.13b ד׳ יש בהם משום מחוסרי אמנה to word of mouth the rules concerning the faithless are applied, i. e. a verbal agreement is morally binding. B. Mets.48a הנושא ונותן בד׳וכ׳ he who contracts verbally has no legal claim. Ib. ד׳ ואיכא … קאי באבל he who retracts a verbal transaction with which a payment of money was connected, comes under the category of those against whom the words ‘but the scholars declared (ib. IV, 2) has been pronounced.דִּבְרֵי הַיָּמִים the Book of Chronicles. Lev. R. s. 1. B. Bath.14b.דָּבָר אַהֵר (abbrev. ד״א) another interpretation (is this). Gen. R. s. 1, beg.; a. fr. 2) thing, affair, object, occurrence Sot.28b ד׳ שיש בו דעת לישאל an object which has sense to ask, i. e. a rational being, opp. ד׳ שאיןוכ׳ dumb creatures Num. R. s. 11 ד׳ שבינך לבינו that which concerns only thy relation to God; v. בֵּין.ד׳ שבממון a monetary affair. B. Mets.94a; a. fr.ד׳ הלמד מענינו a thing (law) derived from the context on the very subject. Sifra, introd.; a. fr.ד׳ אחר (abbr. ד״א) something not to be named, a) idolatry. Men. XIII, 10 ואין צריך לומר לד״א much less priests who have been offering to idols; a. fr.b) swine. Ber.43b (prov.) תלה ליה קורא לד״אוכ׳ hang a palm shoot around the swine and it will follow its habits (of wallowing in the mud). Sabb.129a sq.; a. e.c) leprosy Ib. אי פגעבד״א קשה לד״א if he meets a swine (after blood letting), he is in danger of becoming a leper.d) unchaste conduct, sexual intercourse, sodomy Ib. 17b על בנותיהן משוםד״א ועלד״א משוםד״א they forbade connection with their daughters on account of idolatry, and decreed something else (that a gentile child should be unclean as though afflicted with gonorrhœa) on account of sodomy. Ber.8b צנועיןבד״א chaste in marital life; a. fr.Pl. as above.בעל ד׳ the person to deal with, opponent, party. B. Mets.14a לאוב״ד דידי את I have nothing to do with thee; a. fr.לא היו ד׳ מעולם there were no such things, I deny it outright. Shebu.41b; a. fr.ד׳ בגב, ד׳ בגו, v. גַּב, גֵּו. -
27 די
דַּיm. (b. h.; דָּוָה, cmp. דַּאי) sufficiency, plenty; constr. דֵּי enough for; דּיִּי enough for me, דַּיֶּיךָ enough for thee Nidd.I, 1 דַּיָּין שעתן they have enough for the time being, i. e. the unclean condition, now discovered, has no retrospective effect, opp. מפְּקִידָה לפקידה. Pes.8b דַּיֵּינוּ we should have been contented. Taan.24b דַּיּוֹ בקבוכ׳ (Ms. M. דַּיי לו קב) he is contented with a Kab of B. Kam.II, 5 (25a) דיו לבא מן הדיןוכ׳ it is sufficient for the law which is derived by conclusion ad majus to be as strict as the law from which it is derived, i. e. you cannot go beyond the latter. Ib. ור״ט לית ליה דיו does R. T. not follow the principle of dayyo (that the derived law cannot go beyond the original)? והא דיו דאורייתא הוא is not the principle of dayyo biblical?Gen. B. s. 21 דייך פפוס it is enough for thee, Papus, i. e. say no more; a. fr.With prefix כְּדַי (v. כְּדָיי), constr. כְּדֵי as much as is required for, corresponding to, as conj. in order to. Maasr. V, 6 ומצא כ׳ מדתו and found a quantity corresponding to what he had measured into it (reasonably increased); יתר על כ׳ מדתו more than the reasonable quantity.כ׳ דיבור or תוך כ׳ ד׳ as much, within as much, time as is needed for an utterance (e. g. a greeting, v. Y.Ber.I, 4b). B. Kam.73a, a. fr. תוך כ׳ דיבור כדיבור דמי two statements following each other immediately are considered one. Ib. b תרי ת׳ כ׳ ד׳ there are two different intervals comprised under the expression tokh kde dibbur. Snh.31b bot. ב׳ לחלוק וב׳ in order to give honor to Ib. 32a bot. כ׳ שלא תנעול דלתוכ׳ in order not to make loans too difficult, v. דֶּלֶת; a. fr. -
28 דַּי
דַּיm. (b. h.; דָּוָה, cmp. דַּאי) sufficiency, plenty; constr. דֵּי enough for; דּיִּי enough for me, דַּיֶּיךָ enough for thee Nidd.I, 1 דַּיָּין שעתן they have enough for the time being, i. e. the unclean condition, now discovered, has no retrospective effect, opp. מפְּקִידָה לפקידה. Pes.8b דַּיֵּינוּ we should have been contented. Taan.24b דַּיּוֹ בקבוכ׳ (Ms. M. דַּיי לו קב) he is contented with a Kab of B. Kam.II, 5 (25a) דיו לבא מן הדיןוכ׳ it is sufficient for the law which is derived by conclusion ad majus to be as strict as the law from which it is derived, i. e. you cannot go beyond the latter. Ib. ור״ט לית ליה דיו does R. T. not follow the principle of dayyo (that the derived law cannot go beyond the original)? והא דיו דאורייתא הוא is not the principle of dayyo biblical?Gen. B. s. 21 דייך פפוס it is enough for thee, Papus, i. e. say no more; a. fr.With prefix כְּדַי (v. כְּדָיי), constr. כְּדֵי as much as is required for, corresponding to, as conj. in order to. Maasr. V, 6 ומצא כ׳ מדתו and found a quantity corresponding to what he had measured into it (reasonably increased); יתר על כ׳ מדתו more than the reasonable quantity.כ׳ דיבור or תוך כ׳ ד׳ as much, within as much, time as is needed for an utterance (e. g. a greeting, v. Y.Ber.I, 4b). B. Kam.73a, a. fr. תוך כ׳ דיבור כדיבור דמי two statements following each other immediately are considered one. Ib. b תרי ת׳ כ׳ ד׳ there are two different intervals comprised under the expression tokh kde dibbur. Snh.31b bot. ב׳ לחלוק וב׳ in order to give honor to Ib. 32a bot. כ׳ שלא תנעול דלתוכ׳ in order not to make loans too difficult, v. דֶּלֶת; a. fr. -
29 דיבור
דִּיבּוּר, דִּבּוּרm. ( דבר) utterance, speech, dictate. Cant. R. to III, 4 ד׳ קשה of the various expressions for prophecy dibbur is the severest; Gen. R. s. 44; Macc.11a; (Sifre Num. 99 דִּבֵּר). Lev. R. s. 1 (play on ויקר, Num. 23:4, a. ויקרא Lev. 1:1) the Lord reveals Himself to the gentile prophets בהצי ד׳ only with half a word (defective revelation), opp. ד׳ שלם. Ex. R. s. 28 ד׳ זכורוכ׳ the commandment, ‘Remember the Sabbath. Y.Ned.III, 37d bot.; a. fr.תוך כדי ד׳, v. דַּי.Esp. הַדִּ׳ revelation, Divine Speech, (hypostasized) the Word, the Dibbur. Lev. R. s. l, beg. קול הד׳ עצמו the direct voice of the Dibbur. Yeb.5b, a. fr. לפני הד׳ prior to the revelation. Cant. R. to I, 2; a. fr.על פי הד׳ following the Divine order. Y.Sabb.VII, 10c; a. fr.Pl. דִּיבּוּרִים, דִּיכּוּרִין, דִּבּ׳. Gen. R. s. 38 ד׳ אחדים mysterious words (accounts), v. אֶחָד. Cant. R. l. c.; a. fr. V. דָּבָר. 2) (homilet., v. Ps. 47:4) being led, submission. Sabb.63a אין ד׳ אלא נחת the root דבר (in Mal. 3:16 נדברו) means submission; Macc.11a (corr. acc.). -
30 דבור
דִּיבּוּר, דִּבּוּרm. ( דבר) utterance, speech, dictate. Cant. R. to III, 4 ד׳ קשה of the various expressions for prophecy dibbur is the severest; Gen. R. s. 44; Macc.11a; (Sifre Num. 99 דִּבֵּר). Lev. R. s. 1 (play on ויקר, Num. 23:4, a. ויקרא Lev. 1:1) the Lord reveals Himself to the gentile prophets בהצי ד׳ only with half a word (defective revelation), opp. ד׳ שלם. Ex. R. s. 28 ד׳ זכורוכ׳ the commandment, ‘Remember the Sabbath. Y.Ned.III, 37d bot.; a. fr.תוך כדי ד׳, v. דַּי.Esp. הַדִּ׳ revelation, Divine Speech, (hypostasized) the Word, the Dibbur. Lev. R. s. l, beg. קול הד׳ עצמו the direct voice of the Dibbur. Yeb.5b, a. fr. לפני הד׳ prior to the revelation. Cant. R. to I, 2; a. fr.על פי הד׳ following the Divine order. Y.Sabb.VII, 10c; a. fr.Pl. דִּיבּוּרִים, דִּיכּוּרִין, דִּבּ׳. Gen. R. s. 38 ד׳ אחדים mysterious words (accounts), v. אֶחָד. Cant. R. l. c.; a. fr. V. דָּבָר. 2) (homilet., v. Ps. 47:4) being led, submission. Sabb.63a אין ד׳ אלא נחת the root דבר (in Mal. 3:16 נדברו) means submission; Macc.11a (corr. acc.). -
31 דִּיבּוּר
דִּיבּוּר, דִּבּוּרm. ( דבר) utterance, speech, dictate. Cant. R. to III, 4 ד׳ קשה of the various expressions for prophecy dibbur is the severest; Gen. R. s. 44; Macc.11a; (Sifre Num. 99 דִּבֵּר). Lev. R. s. 1 (play on ויקר, Num. 23:4, a. ויקרא Lev. 1:1) the Lord reveals Himself to the gentile prophets בהצי ד׳ only with half a word (defective revelation), opp. ד׳ שלם. Ex. R. s. 28 ד׳ זכורוכ׳ the commandment, ‘Remember the Sabbath. Y.Ned.III, 37d bot.; a. fr.תוך כדי ד׳, v. דַּי.Esp. הַדִּ׳ revelation, Divine Speech, (hypostasized) the Word, the Dibbur. Lev. R. s. l, beg. קול הד׳ עצמו the direct voice of the Dibbur. Yeb.5b, a. fr. לפני הד׳ prior to the revelation. Cant. R. to I, 2; a. fr.על פי הד׳ following the Divine order. Y.Sabb.VII, 10c; a. fr.Pl. דִּיבּוּרִים, דִּיכּוּרִין, דִּבּ׳. Gen. R. s. 38 ד׳ אחדים mysterious words (accounts), v. אֶחָד. Cant. R. l. c.; a. fr. V. דָּבָר. 2) (homilet., v. Ps. 47:4) being led, submission. Sabb.63a אין ד׳ אלא נחת the root דבר (in Mal. 3:16 נדברו) means submission; Macc.11a (corr. acc.). -
32 דִּבּוּר
דִּיבּוּר, דִּבּוּרm. ( דבר) utterance, speech, dictate. Cant. R. to III, 4 ד׳ קשה of the various expressions for prophecy dibbur is the severest; Gen. R. s. 44; Macc.11a; (Sifre Num. 99 דִּבֵּר). Lev. R. s. 1 (play on ויקר, Num. 23:4, a. ויקרא Lev. 1:1) the Lord reveals Himself to the gentile prophets בהצי ד׳ only with half a word (defective revelation), opp. ד׳ שלם. Ex. R. s. 28 ד׳ זכורוכ׳ the commandment, ‘Remember the Sabbath. Y.Ned.III, 37d bot.; a. fr.תוך כדי ד׳, v. דַּי.Esp. הַדִּ׳ revelation, Divine Speech, (hypostasized) the Word, the Dibbur. Lev. R. s. l, beg. קול הד׳ עצמו the direct voice of the Dibbur. Yeb.5b, a. fr. לפני הד׳ prior to the revelation. Cant. R. to I, 2; a. fr.על פי הד׳ following the Divine order. Y.Sabb.VII, 10c; a. fr.Pl. דִּיבּוּרִים, דִּיכּוּרִין, דִּבּ׳. Gen. R. s. 38 ד׳ אחדים mysterious words (accounts), v. אֶחָד. Cant. R. l. c.; a. fr. V. דָּבָר. 2) (homilet., v. Ps. 47:4) being led, submission. Sabb.63a אין ד׳ אלא נחת the root דבר (in Mal. 3:16 נדברו) means submission; Macc.11a (corr. acc.). -
33 הגא
הֶגֶאm. ch. (h. הֶגֶה; הגי) thought, utterance. Targ. Job 37:2. -
34 הֶגֶא
הֶגֶאm. ch. (h. הֶגֶה; הגי) thought, utterance. Targ. Job 37:2. -
35 הפלאה
הַפְלָאָהf. (פָּלָא) 1) distinction, peculiarity, use of the word פלא. Sabb.138b ה׳ זווכ׳ this peculiarity of punishment (Deut. 28:59) ; ה׳ זו תורה it means the Law (afflictions causing the Law to he forgotten, ref. to Is. 29:14). 2) distinct and solemn specification of a vow (from Lev. 27:2; Num. 6:2; v. אִיסְפְּלִיאָה). Tosef.Naz.III, 19 לא ניתנה נזירות אלא לה׳ the law of the nazirs vow applies only to distinct utterance (where there is no doubt); Naz.34a; a. e.Ib. 62a of the two ki yafli (Lev. l. c. Num. l. c.) אהדה׳ לאיסור ואחדה׳וכ׳ one intimates a distinct binding expression, and one a distinctness which opens the way to absolution (v. הֲָטָה); Ḥag.10a אחתה׳וכ׳. -
36 הַפְלָאָה
הַפְלָאָהf. (פָּלָא) 1) distinction, peculiarity, use of the word פלא. Sabb.138b ה׳ זווכ׳ this peculiarity of punishment (Deut. 28:59) ; ה׳ זו תורה it means the Law (afflictions causing the Law to he forgotten, ref. to Is. 29:14). 2) distinct and solemn specification of a vow (from Lev. 27:2; Num. 6:2; v. אִיסְפְּלִיאָה). Tosef.Naz.III, 19 לא ניתנה נזירות אלא לה׳ the law of the nazirs vow applies only to distinct utterance (where there is no doubt); Naz.34a; a. e.Ib. 62a of the two ki yafli (Lev. l. c. Num. l. c.) אהדה׳ לאיסור ואחדה׳וכ׳ one intimates a distinct binding expression, and one a distinctness which opens the way to absolution (v. הֲָטָה); Ḥag.10a אחתה׳וכ׳.
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Utterance — Ut ter*ance, n. 1. The act of uttering. Specifically: [1913 Webster] (a) Sale by offering to the public. [Obs.] Bacon. [1913 Webster] (b) Putting in circulation; as, the utterance of false coin, or of forged notes. [1913 Webster] (c) Vocal… … The Collaborative International Dictionary of English
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utterance — index comment, communication (statement), confession, disclosure (something disclosed), observation, parlance, phrase … Law dictionary
utterance — (n.) that which is uttered, mid 15c., from UTTER (Cf. utter) (v.) + ANCE (Cf. ance) … Etymology dictionary
utterance — [n] revelation announcement, articulation, assertion, asseveration, declaration, delivery, discourse, ejaculation, expression, opinion, oration, peroration, pronouncement, rant, recitation, remark, reply, response, saying, sentence, speaking,… … New thesaurus
utterance — ► NOUN 1) a word, statement, or sound uttered. 2) the action of uttering … English terms dictionary
utterance — utterance1 [ut′ər əns] n. [ME: see UTTER2 & ANCE] 1. the act of uttering, or expressing by voice 2. the power or style of speaking 3. that which is uttered; esp., a word or words uttered, whether written or spoken utterance2 [ut′ər əns] … English World dictionary
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utterance */ — UK [ˈʌt(ə)rəns] / US noun [countable] Word forms utterance : singular utterance plural utterances 1) formal a statement public utterances 2) linguistics a word or phrase that someone speaks • give utterance to something … English dictionary
utterance — n. a prophetic utterance * * * [ ʌt(ə)rəns] a prophetic utterance … Combinatory dictionary
Utterance — An utterance is a complete unit of speech in spoken language. It is generally but not always bounded by silence.It can be represented and delineated in written language in many ways. Note that utterances do not exist in written language, only… … Wikipedia
