הגי

הגי, הֲגָאch. sam(הגי, הגהto point, pierce); to reason, speak, study. Part. הָגֵי. Targ. Josh. 1:8.Pl. הַגְיָין. Targ. Y. Deut. 6:7. Targ. Y. Num. 11:1, v. next w. Af. אַהֲגֵי same; Y.Ber.V, 9a הוא מַהֲגֵי באורייתא סגין ed. Lehm. (ed. מנהגו, מנהגיה) meditated much in the Law. Pa. הַגֵּי (v. preced. Pi.) to sting, to point at with scorn. Targ. Is. 27:8 מַגֵּי עליהוןוכ׳ (ed. Lag. מיגי, Bxt. הֲגֵי, ed. Wil. הני, corr. acc.) he pointed at them with words (of scorn).

הגי, הָגָה(b. h.; v. אָגָא) (to point, pierce, 1) to reason, argue, deduct. Koh. R. to I, 16 הלב הוֹגֶה the heart reasons (ref. to Ps. 49:4 הָגוּת). Deut. R. s. 11 הוֹגֶיהָ those who study the Law, contrad. to עוֹשֶׂיהָ.Y.Meg.I, 72b ה׳ נח תורהוכ׳ Noah deducted a new law from a given law. Gen. R. s. 49 שהוא הוגה בתורהוכ׳ who shall discuss the Law in seventy languages; a. fr. 2) to pronounce, recite, spell. Midr. Till. to Ps. 90:9 (ref. to הֶגֶה, ib.) זה נער שהוא הוגה like a boy that spells (with difficulty). Snh.X (IX), 1 ההוגהוכ׳ he who pronounces the Divine Name as it is written, v. אָגָא. Koh. R. to XII, 12 (ref. to להג ib.) לֶהֱגוֹת ניתנווכ׳ they are good for reading exercises but not for painful study; v. הִגָּיוֹן. Y.Meg.IV, 74d bot. לא יהא הוגה מפיו וקורא he must not spell (the letters of a Biblical book) from memory and dictate for writing a scroll. 3) to murmur a charm, v. Hif. Nif. נֶהֱגֶה to be spelled, read. Sabb.XII, 4; 5, נֶהֱגִין זה עם זה letters which can be read together (give sense). Pi. הִגָּה (also from יָגָה) to pierce, sting; ה׳ מכה to prickle, open a wound; trnsf. to lay bare a persons disgrace. Lam. R. to I, 4 (interpret. נוגות, ib.) they assaulted her …, עד שהִגּוּ את מכתה and then laughed at her disgrace. Ib. to III, 33 (ref. to וַיַּגֶּה); Cant. R. to VII, 8. Hif. הֶהֱגֶה to murmur charms. Part. מַהְגֶּה, pl. מַהְגִּים, מַהְגִּין. Sot.12b (ref. to Is. 8:19) מַ׳ ואינןוכ׳ they murmur but know not what ; Ex. R. s. 1 הוֹגִין. Lev. R. s. 6 המ׳ אלו המנהמין hammahgin (Is. l. c.) that means the humming (sorcerers).

הֲגִי, הַגְיָאm. (preced.) speech, meditation. Targ. Y. Num. 11:1 הַגְיָאן their speech. Y. Ber. V, 9 מִנְהֲגֵיהוכ׳, מִנְהֲגוֹ (= מןה׳) because of his meditating in, v. preced.

הגי, הֲגָאch. sam(הגי, הגהto point, pierce); to reason, speak, study. Part. הָגֵי. Targ. Josh. 1:8.Pl. הַגְיָין. Targ. Y. Deut. 6:7. Targ. Y. Num. 11:1, v. next w. Af. אַהֲגֵי same; Y.Ber.V, 9a הוא מַהֲגֵי באורייתא סגין ed. Lehm. (ed. מנהגו, מנהגיה) meditated much in the Law. Pa. הַגֵּי (v. preced. Pi.) to sting, to point at with scorn. Targ. Is. 27:8 מַגֵּי עליהוןוכ׳ (ed. Lag. מיגי, Bxt. הֲגֵי, ed. Wil. הני, corr. acc.) he pointed at them with words (of scorn).

הגי, הֲגָאch. sam(הגי, הגהto point, pierce); to reason, speak, study. Part. הָגֵי. Targ. Josh. 1:8.Pl. הַגְיָין. Targ. Y. Deut. 6:7. Targ. Y. Num. 11:1, v. next w. Af. אַהֲגֵי same; Y.Ber.V, 9a הוא מַהֲגֵי באורייתא סגין ed. Lehm. (ed. מנהגו, מנהגיה) meditated much in the Law. Pa. הַגֵּי (v. preced. Pi.) to sting, to point at with scorn. Targ. Is. 27:8 מַגֵּי עליהוןוכ׳ (ed. Lag. מיגי, Bxt. הֲגֵי, ed. Wil. הני, corr. acc.) he pointed at them with words (of scorn).

הגי, הָגָה(b. h.; v. אָגָא) (to point, pierce, 1) to reason, argue, deduct. Koh. R. to I, 16 הלב הוֹגֶה the heart reasons (ref. to Ps. 49:4 הָגוּת). Deut. R. s. 11 הוֹגֶיהָ those who study the Law, contrad. to עוֹשֶׂיהָ.Y.Meg.I, 72b ה׳ נח תורהוכ׳ Noah deducted a new law from a given law. Gen. R. s. 49 שהוא הוגה בתורהוכ׳ who shall discuss the Law in seventy languages; a. fr. 2) to pronounce, recite, spell. Midr. Till. to Ps. 90:9 (ref. to הֶגֶה, ib.) זה נער שהוא הוגה like a boy that spells (with difficulty). Snh.X (IX), 1 ההוגהוכ׳ he who pronounces the Divine Name as it is written, v. אָגָא. Koh. R. to XII, 12 (ref. to להג ib.) לֶהֱגוֹת ניתנווכ׳ they are good for reading exercises but not for painful study; v. הִגָּיוֹן. Y.Meg.IV, 74d bot. לא יהא הוגה מפיו וקורא he must not spell (the letters of a Biblical book) from memory and dictate for writing a scroll. 3) to murmur a charm, v. Hif. Nif. נֶהֱגֶה to be spelled, read. Sabb.XII, 4; 5, נֶהֱגִין זה עם זה letters which can be read together (give sense). Pi. הִגָּה (also from יָגָה) to pierce, sting; ה׳ מכה to prickle, open a wound; trnsf. to lay bare a persons disgrace. Lam. R. to I, 4 (interpret. נוגות, ib.) they assaulted her …, עד שהִגּוּ את מכתה and then laughed at her disgrace. Ib. to III, 33 (ref. to וַיַּגֶּה); Cant. R. to VII, 8. Hif. הֶהֱגֶה to murmur charms. Part. מַהְגֶּה, pl. מַהְגִּים, מַהְגִּין. Sot.12b (ref. to Is. 8:19) מַ׳ ואינןוכ׳ they murmur but know not what ; Ex. R. s. 1 הוֹגִין. Lev. R. s. 6 המ׳ אלו המנהמין hammahgin (Is. l. c.) that means the humming (sorcerers).

הגי, הָגָה(b. h.; v. אָגָא) (to point, pierce, 1) to reason, argue, deduct. Koh. R. to I, 16 הלב הוֹגֶה the heart reasons (ref. to Ps. 49:4 הָגוּת). Deut. R. s. 11 הוֹגֶיהָ those who study the Law, contrad. to עוֹשֶׂיהָ.Y.Meg.I, 72b ה׳ נח תורהוכ׳ Noah deducted a new law from a given law. Gen. R. s. 49 שהוא הוגה בתורהוכ׳ who shall discuss the Law in seventy languages; a. fr. 2) to pronounce, recite, spell. Midr. Till. to Ps. 90:9 (ref. to הֶגֶה, ib.) זה נער שהוא הוגה like a boy that spells (with difficulty). Snh.X (IX), 1 ההוגהוכ׳ he who pronounces the Divine Name as it is written, v. אָגָא. Koh. R. to XII, 12 (ref. to להג ib.) לֶהֱגוֹת ניתנווכ׳ they are good for reading exercises but not for painful study; v. הִגָּיוֹן. Y.Meg.IV, 74d bot. לא יהא הוגה מפיו וקורא he must not spell (the letters of a Biblical book) from memory and dictate for writing a scroll. 3) to murmur a charm, v. Hif. Nif. נֶהֱגֶה to be spelled, read. Sabb.XII, 4; 5, נֶהֱגִין זה עם זה letters which can be read together (give sense). Pi. הִגָּה (also from יָגָה) to pierce, sting; ה׳ מכה to prickle, open a wound; trnsf. to lay bare a persons disgrace. Lam. R. to I, 4 (interpret. נוגות, ib.) they assaulted her …, עד שהִגּוּ את מכתה and then laughed at her disgrace. Ib. to III, 33 (ref. to וַיַּגֶּה); Cant. R. to VII, 8. Hif. הֶהֱגֶה to murmur charms. Part. מַהְגֶּה, pl. מַהְגִּים, מַהְגִּין. Sot.12b (ref. to Is. 8:19) מַ׳ ואינןוכ׳ they murmur but know not what ; Ex. R. s. 1 הוֹגִין. Lev. R. s. 6 המ׳ אלו המנהמין hammahgin (Is. l. c.) that means the humming (sorcerers).

גַּדְּפָן, גֹּודְפָןm. ( גדף) blasphemer.Pl. גַּדְּפָנִין, גֹּודְ׳. Y.M. Kat. III, 83b משרבו הגד׳וכ׳ since the (gentile) blasphemers (of the Lord) became too numerous, they (the Israelites) ceased to rend their garments (on hearing blasphemy); Y.Snh.VII, 25b top הגי׳ (corr. acc.).Y.Yoma VII, 44c top; Cant. R. to IV, 4 על הגו׳ (Lev. R. s. 10 על המְגַדְּפִים) atones for the blasphemers.

גַּדְּפָן, גֹּודְפָןm. ( גדף) blasphemer.Pl. גַּדְּפָנִין, גֹּודְ׳. Y.M. Kat. III, 83b משרבו הגד׳וכ׳ since the (gentile) blasphemers (of the Lord) became too numerous, they (the Israelites) ceased to rend their garments (on hearing blasphemy); Y.Snh.VII, 25b top הגי׳ (corr. acc.).Y.Yoma VII, 44c top; Cant. R. to IV, 4 על הגו׳ (Lev. R. s. 10 על המְגַדְּפִים) atones for the blasphemers.

גַּדְּפָן, גֹּודְפָןm. ( גדף) blasphemer.Pl. גַּדְּפָנִין, גֹּודְ׳. Y.M. Kat. III, 83b משרבו הגד׳וכ׳ since the (gentile) blasphemers (of the Lord) became too numerous, they (the Israelites) ceased to rend their garments (on hearing blasphemy); Y.Snh.VII, 25b top הגי׳ (corr. acc.).Y.Yoma VII, 44c top; Cant. R. to IV, 4 על הגו׳ (Lev. R. s. 10 על המְגַדְּפִים) atones for the blasphemers.

גַּדְּפָן, גֹּודְפָןm. ( גדף) blasphemer.Pl. גַּדְּפָנִין, גֹּודְ׳. Y.M. Kat. III, 83b משרבו הגד׳וכ׳ since the (gentile) blasphemers (of the Lord) became too numerous, they (the Israelites) ceased to rend their garments (on hearing blasphemy); Y.Snh.VII, 25b top הגי׳ (corr. acc.).Y.Yoma VII, 44c top; Cant. R. to IV, 4 על הגו׳ (Lev. R. s. 10 על המְגַדְּפִים) atones for the blasphemers.

גַּתIII f., with suffix גִּתּ־, גִּיתּ־ (b. h.; contr. of גגת, cmp. גִּיגִּית) vat for wine pressing; (שעת)הג׳ the season of wine pressing. Ab. Zar. V, 11 ג׳ של אבן a stone vat, של חרס an earthen. Ib. IV, 8, v. בָּעַט. Ḥag.III, 4 (24b) מניחה לג׳ הבאה he may reserve it for the next season (and give it to the priest). Ib. 25b דבר שאין לו ג׳ something which has no special manufacturing season (e. g. date wine); a. fr.Lam. R. introd. 32 (play on מבליגֹיֹתֹיֹ, Jer. 8:18) עשיתי לביתי גִּותִּי I made my house my vat (cmp. Lam. 1:15).Pl. גִּיתּוֹת, גִּתּ׳.בית הגי׳ the press room. Tosef.Ter.III, 7; Y. ib. II, 41b bot. בית הגיתי׳ (corr. acc.)Tosef. l. c. שתי ג׳ לבורוכ׳ two vats for one pit; a. fr.

גַּתIII f., with suffix גִּתּ־, גִּיתּ־ (b. h.; contr. of גגת, cmp. גִּיגִּית) vat for wine pressing; (שעת)הג׳ the season of wine pressing. Ab. Zar. V, 11 ג׳ של אבן a stone vat, של חרס an earthen. Ib. IV, 8, v. בָּעַט. Ḥag.III, 4 (24b) מניחה לג׳ הבאה he may reserve it for the next season (and give it to the priest). Ib. 25b דבר שאין לו ג׳ something which has no special manufacturing season (e. g. date wine); a. fr.Lam. R. introd. 32 (play on מבליגֹיֹתֹיֹ, Jer. 8:18) עשיתי לביתי גִּותִּי I made my house my vat (cmp. Lam. 1:15).Pl. גִּיתּוֹת, גִּתּ׳.בית הגי׳ the press room. Tosef.Ter.III, 7; Y. ib. II, 41b bot. בית הגיתי׳ (corr. acc.)Tosef. l. c. שתי ג׳ לבורוכ׳ two vats for one pit; a. fr.

הֲגָאv. הגי.

הֲגָאv. הגי.

הֶגֶאm. ch. (h. הֶגֶה; הגי) thought, utterance. Targ. Job 37:2.

הֶגֶאm. ch. (h. הֶגֶה; הגי) thought, utterance. Targ. Job 37:2.

הָגָהv. הגי.

הָגָהv. הגי.

הֶגְיוֹנָאch. ( הגי, v. Pa.) derision, boastful talk. Targ. Lam. 3:62 (Var. לְהֶגְיוֹנ׳).