until+now

חָלַל(b. h.; v. Ges. H. Dict.10> s. vv. חלל I, II) 1) (v. חוּל) to roll, turn. Ber.32a (ref. to ייחל, Ex. 32:11) שחַל עליהם מדת הדין למדת הרחמים Ms. M. (v. חָלָה) he (Moses) turned justice into mercy in their behalf; Yalk. Ex. 392 הֵחֵל (Hif.).Tanḥ. Yithro 1 מת חולל, read וחָלָל. 2) to bore, hollow, pierce, v. חָלִיל, חָלָל I. 3) to surround; to place outside a circle, v. חוֹל III, חִילּוֹנִי. Nif. נֶחְלַל (v. חָלָל I) to be cut all around, be severed. Naz.54a (ref. to Num. 19:18) בחלל זה אבר הנ׳ מן החיוכ׳ ‘on something severed, that means a limb which has been cut off a living body, and on which there was not flesh enough to have made healing possible; במת זה אבר הנ׳וכ׳ ‘on something dead, that means a limb severed from a corpse; ib. 53b. Nif. נָחוֹל to become חוּלִּין, to cease to be sacred. Shebi. I, 8 עד שיֵחוֹלּוּ until the fruits become available for private use; Y. ib. 33c top מהו עד שיח׳ עד שיפדו או עד שיעשו חוליןוכ׳ what does ad sheyeḥôllu mean? Until they are redeemed (in the fourth year), or until they become ḥullin of themselves (in the fifth year)? Hif. הֵיחֵל 1) ( to set in motion, to begin. Sifré Num. 134 (ref. to Deut. 3:24) אתה הֲחִילּוֹתָוכ׳ thou hast begun to open the door Dem. VII, 4 ומֵיחֵל ושותה Y. ed. (v. Rabb. D. S. a. l. note) and he may at once commence drinking (Maim.; v. infra). 2) to make חוּלִּין; to break a vow; to profane. Ber. l. c. (ref. to Num. 30:3) הוא אינו מֵיחֵל אבל אחרים מְחַלִּין לו he himself cannot break a vow, but others may break it for him (absolve him; Ḥag.10a … מיחל … מוֹחֲלִין; Ex. R. s. 43 מוחל אבל.… חכם מוֹחֵל, corr. acc.). Dem. l. c. ומיחל ושותה and thus he redeems, and he may drink (R. S.); Tosef. ib. VIII, 7 ומ׳ ושותה מיד.Kidd.77a (ref. to Lev. 21:15) מֵיחֵל he produces profanation (begets degraded priests), v. חָלָל II. 3) to turn, change. Yalk. Ex. 392, v. supra. Pi. חִלֵּל 1) to break a vow, to profane, to desecrate; to degrade. Deut. R. s. 2 (play on החלת, Deut. 3:24) חִלַּלְתָּוכ׳ hast thou not broken the oath? (Sifré Num. 134 הֲחִלּוֹתָ, v. supra). Ab. III, 11 המְחַלֵּל את הקדשים who treats profanely sacred things (causes them to be carried out and burnt). Ab. Zar.28a מְחַלְּלִין עליהוכ׳ you may desecrate the Sabbath for the sake of curing it; a. fr.Esp. to cause the loss of the priestly status. Macc.2a המְחַלֵּל אינו מִתְחַלֵּל he (the priest marrying a divorced woman) who causes the loss of priestly status (to his issue) does not lose the priestly status himself; הבא לחַלֵּל ולא חִילֵּל he who intended to cause the loss of priestly status (by false testimony) and did not succeed. 2) (v. Deut. 14:24, sq.) to redeem, to make available for private use. Maas. Sh. I, 2; a. fr. Pa. חוּלָּל 1) to be removed from the priestly status, become a חָלָל. Kidd.77a (ref. to Lev. 21:15 ‘he shall not degrade) לא יְחוּלָּל זהוכ׳ no degradation shall be causedwhich can only refer to a person who had a status and now becomes degraded (i. e. his wife). 2) to be redeemed, to become secular again. Part. מְחוּלָּל, f. מְחוּלֶּלֶת. Dem. V, 1, a. fr. ומח׳ על המעות and it is redeemed by setting aside its value. Maas. Sh. II, 10 מה … סלע זו ח׳ עליו (not על זו, v. Rabb. D. S. a. l.) this Sela (which has been set apart as an equivalent for second tithes) shall be redeemed against the wine which the clean (sons of mine) may drink in Jerusalem, i. e. I buy with this Sela only that portion of the wine which the clean may drink. Ib. הרי מעות האלו מְחוּלָּלִיםוכ׳ that money (dedicated for purchasing equivalents in Jerusalem) shall be redeemed against thy fruits; a. v. fr. 3) to be loosely joined, to be a movable link. Sabb.52b במְחוּלָּלִין referring to movable links, (v. חוּלְיָא I). Y.Pes.I, 27c top במְחוּלָּלוֹת when the vessels can be rolled about, opp. אפוצות close together (v. חִלְחֵל). Hithpa. הִתְחַלֵּל, Nithpa. נִתְחַלֵּל 1) ( to be perforated, (of bowels) to be loose. Esth. R. to I, 8 שיִתְחַלְּלוּ מעיו. 2) to be profaned, desecrated, degraded. Ab. I, 11. Macc.2a, v. supra. Yeb.79a ואל יתְחַלֵּלוכ׳ rather than that the name of the Lord be profaned in public; a. fr.

חָלַל(b. h.; v. Ges. H. Dict.10> s. vv. חלל I, II) 1) (v. חוּל) to roll, turn. Ber.32a (ref. to ייחל, Ex. 32:11) שחַל עליהם מדת הדין למדת הרחמים Ms. M. (v. חָלָה) he (Moses) turned justice into mercy in their behalf; Yalk. Ex. 392 הֵחֵל (Hif.).Tanḥ. Yithro 1 מת חולל, read וחָלָל. 2) to bore, hollow, pierce, v. חָלִיל, חָלָל I. 3) to surround; to place outside a circle, v. חוֹל III, חִילּוֹנִי. Nif. נֶחְלַל (v. חָלָל I) to be cut all around, be severed. Naz.54a (ref. to Num. 19:18) בחלל זה אבר הנ׳ מן החיוכ׳ ‘on something severed, that means a limb which has been cut off a living body, and on which there was not flesh enough to have made healing possible; במת זה אבר הנ׳וכ׳ ‘on something dead, that means a limb severed from a corpse; ib. 53b. Nif. נָחוֹל to become חוּלִּין, to cease to be sacred. Shebi. I, 8 עד שיֵחוֹלּוּ until the fruits become available for private use; Y. ib. 33c top מהו עד שיח׳ עד שיפדו או עד שיעשו חוליןוכ׳ what does ad sheyeḥôllu mean? Until they are redeemed (in the fourth year), or until they become ḥullin of themselves (in the fifth year)? Hif. הֵיחֵל 1) ( to set in motion, to begin. Sifré Num. 134 (ref. to Deut. 3:24) אתה הֲחִילּוֹתָוכ׳ thou hast begun to open the door Dem. VII, 4 ומֵיחֵל ושותה Y. ed. (v. Rabb. D. S. a. l. note) and he may at once commence drinking (Maim.; v. infra). 2) to make חוּלִּין; to break a vow; to profane. Ber. l. c. (ref. to Num. 30:3) הוא אינו מֵיחֵל אבל אחרים מְחַלִּין לו he himself cannot break a vow, but others may break it for him (absolve him; Ḥag.10a … מיחל … מוֹחֲלִין; Ex. R. s. 43 מוחל אבל.… חכם מוֹחֵל, corr. acc.). Dem. l. c. ומיחל ושותה and thus he redeems, and he may drink (R. S.); Tosef. ib. VIII, 7 ומ׳ ושותה מיד.Kidd.77a (ref. to Lev. 21:15) מֵיחֵל he produces profanation (begets degraded priests), v. חָלָל II. 3) to turn, change. Yalk. Ex. 392, v. supra. Pi. חִלֵּל 1) to break a vow, to profane, to desecrate; to degrade. Deut. R. s. 2 (play on החלת, Deut. 3:24) חִלַּלְתָּוכ׳ hast thou not broken the oath? (Sifré Num. 134 הֲחִלּוֹתָ, v. supra). Ab. III, 11 המְחַלֵּל את הקדשים who treats profanely sacred things (causes them to be carried out and burnt). Ab. Zar.28a מְחַלְּלִין עליהוכ׳ you may desecrate the Sabbath for the sake of curing it; a. fr.Esp. to cause the loss of the priestly status. Macc.2a המְחַלֵּל אינו מִתְחַלֵּל he (the priest marrying a divorced woman) who causes the loss of priestly status (to his issue) does not lose the priestly status himself; הבא לחַלֵּל ולא חִילֵּל he who intended to cause the loss of priestly status (by false testimony) and did not succeed. 2) (v. Deut. 14:24, sq.) to redeem, to make available for private use. Maas. Sh. I, 2; a. fr. Pa. חוּלָּל 1) to be removed from the priestly status, become a חָלָל. Kidd.77a (ref. to Lev. 21:15 ‘he shall not degrade) לא יְחוּלָּל זהוכ׳ no degradation shall be causedwhich can only refer to a person who had a status and now becomes degraded (i. e. his wife). 2) to be redeemed, to become secular again. Part. מְחוּלָּל, f. מְחוּלֶּלֶת. Dem. V, 1, a. fr. ומח׳ על המעות and it is redeemed by setting aside its value. Maas. Sh. II, 10 מה … סלע זו ח׳ עליו (not על זו, v. Rabb. D. S. a. l.) this Sela (which has been set apart as an equivalent for second tithes) shall be redeemed against the wine which the clean (sons of mine) may drink in Jerusalem, i. e. I buy with this Sela only that portion of the wine which the clean may drink. Ib. הרי מעות האלו מְחוּלָּלִיםוכ׳ that money (dedicated for purchasing equivalents in Jerusalem) shall be redeemed against thy fruits; a. v. fr. 3) to be loosely joined, to be a movable link. Sabb.52b במְחוּלָּלִין referring to movable links, (v. חוּלְיָא I). Y.Pes.I, 27c top במְחוּלָּלוֹת when the vessels can be rolled about, opp. אפוצות close together (v. חִלְחֵל). Hithpa. הִתְחַלֵּל, Nithpa. נִתְחַלֵּל 1) ( to be perforated, (of bowels) to be loose. Esth. R. to I, 8 שיִתְחַלְּלוּ מעיו. 2) to be profaned, desecrated, degraded. Ab. I, 11. Macc.2a, v. supra. Yeb.79a ואל יתְחַלֵּלוכ׳ rather than that the name of the Lord be profaned in public; a. fr.

כְּדוּ(כְּדוֹ), כִּידוּ (comp. of כַּד הוּ, v. כַּד I, cmp. דּוּ) 1) when it ( happens that), whenever, when. Targ. Lam. 3:50 עד כ׳ ד־ until what time he Y.Peah I, 15c bot. כ׳ נפיקוכ׳ (ed. Krot. כד) whenever he comes from school. Y.Ḥall.I, end, 58a כידו אתיוכ׳ (not בידו) whenever he went to take (bread) into his hand. 2) as it is (כִּדְהוּ), now. Targ. Y. Gen. 26:28 כ׳ נפקת now that thou hast gone away. Targ. Jud. 5:9. Targ. Jer. 31:18. Targ. Is. 32:14.Succ.44b כ׳ הוית דיירוכ׳ (v. Rabb. D. S. a. l. note) I have now been in this country ; a. fr.(Gen. R. s. 44 מן כ׳, v. מִלְכְיָא)v. כְּדִי.

כְּדוּ(כְּדוֹ), כִּידוּ (comp. of כַּד הוּ, v. כַּד I, cmp. דּוּ) 1) when it ( happens that), whenever, when. Targ. Lam. 3:50 עד כ׳ ד־ until what time he Y.Peah I, 15c bot. כ׳ נפיקוכ׳ (ed. Krot. כד) whenever he comes from school. Y.Ḥall.I, end, 58a כידו אתיוכ׳ (not בידו) whenever he went to take (bread) into his hand. 2) as it is (כִּדְהוּ), now. Targ. Y. Gen. 26:28 כ׳ נפקת now that thou hast gone away. Targ. Jud. 5:9. Targ. Jer. 31:18. Targ. Is. 32:14.Succ.44b כ׳ הוית דיירוכ׳ (v. Rabb. D. S. a. l. note) I have now been in this country ; a. fr.(Gen. R. s. 44 מן כ׳, v. מִלְכְיָא)v. כְּדִי.

כְּדוּ(כְּדוֹ), כִּידוּ (comp. of כַּד הוּ, v. כַּד I, cmp. דּוּ) 1) when it ( happens that), whenever, when. Targ. Lam. 3:50 עד כ׳ ד־ until what time he Y.Peah I, 15c bot. כ׳ נפיקוכ׳ (ed. Krot. כד) whenever he comes from school. Y.Ḥall.I, end, 58a כידו אתיוכ׳ (not בידו) whenever he went to take (bread) into his hand. 2) as it is (כִּדְהוּ), now. Targ. Y. Gen. 26:28 כ׳ נפקת now that thou hast gone away. Targ. Jud. 5:9. Targ. Jer. 31:18. Targ. Is. 32:14.Succ.44b כ׳ הוית דיירוכ׳ (v. Rabb. D. S. a. l. note) I have now been in this country ; a. fr.(Gen. R. s. 44 מן כ׳, v. מִלְכְיָא)v. כְּדִי.

כפי, כָּפָא, כָּפָה(b. h.; v. כָּפַף) 1) to bend over, invert, turn upside down. Tam.V, 5 היה כּוֹפֶה עליהןוכ׳ he inverts a large vessel and puts it over them (the coals). Ib. כּוֹפִין אותהוכ׳ they invert it over Pesik. Ekhah, p. 123a> כ׳ סיח את המנורה the ass (of gold, given as a bribe to the judge) has upset the lamp (offered on the other side; whence a proverbial expression for litigants outbidding each other in bribery); Y.Yoma I, 38c bot; Lev. R. s. 21; Pesik. Aḥăré, p. 177a>.Esp. כ׳ את המיטה to upset the couch, to place the mattresses on or near the floor, as a sign of mourning, opp. to זָקַף. M. Kat. 15b top (euphemistic version, read with Ms. M.:) דמות … בכם ובעונותיכם … כְּפוּ מיטותיכןוכ׳ I (the Lord) had placed my image among you, and for your sins I upeet it (decreed death), upset now your beds; Y.Ber.III, 6a top; Y.M. Kat. III, 83a top כְּפֵה מיטתך. Ib. כבר כְּפִינוּם we have already lowered them (the couches); Y.Ber.III, 5d bot. כפיטם (corr. acc.). Keth.4b כּוֹפֶה מיטתו he lowers his couch (when his wife is in mourning); כּוֹפָה מיטתה she lowers (when her husband is in mourning); a. fr.Part. pass. כָּפוּי, f. כְּפוּיָה, pl. כְּפוּיִים, כְּפוּיוֹת. Tosef.Ohol.XII, 2 סאח ב׳ על פיה a dry measure turned upside down. Lam. R. introd. (R. Ḥăn. 3) (play on כפי המלח, v. כַּף) כְּפוּיֵי מלחמה those upset by war. Y.Ber.III, 6a top מטה כ׳ a lowered couch; a. fr.Esp. כְּפוּי טובה one on whom kindness is upset, ungrateful, unappreciative. Ab. Zar.5a כפויי טובה בניוכ׳ you ungrateful ones, sons of ungrateful ones. Lev. R. s. 4; a. fr. 2) to press, force. Keth. V, 5 כּוֹפָהּ לעשותוכ׳ he may compel her to work in wool. Yeb.106a, a. fr. כּוֹפִין אותז עדוכ׳ the court uses means of coercion, until he says ‘I will, opp. to בעל כרחו. Sot.46b כ׳ ללויה we force a host to escort (protect) his guest on parting. B. Bath.12b כגון זו כ׳ על מדת סדום in such a case we apply force on the ground of the law of equity (v. סְדוֹם). Y.Peah I, 15d; Y.Kidd.I, 61c top וכוֹפִין do we compel (a son to support his father)? Ib. כופין את הבן we do compel R. Hash. 28a כְּפָאוֹ ואכלוכ׳ if somebody forced him, and he ate Matsah (on the first Passover night). Ib. כ׳ שד a demon possessed him. Ib. כְּפָאוּהוּ פרסיים Persians (gentiles) forced him; a. fr.Snh.70b כפאתו, v. כָּפַת.v. כּוּף I a. כָּפַף. Nif. נִכְפָּח 1) to be inverted, upset; to be forced. Y. M. Kat l. c. וֹיִכָּפֶה הסרסור let the agent (of sin, the evil inclination) be overpowered (by mourning ceremonies); Y. Ber. l. c. ויכ׳ כפה (corr. acc.). Ib. 5d bot; Y. M. Kat. l. c. אינה נִכְפַּית need not be upturned, v. דַּרְגֵּש; a. fr. 2) to be overtaken by a demon, esp. to be epileptic. Lev. R. s. 26 ישראל … שנִכְפּוּ an Israelite and a priest that were afflicted Pes.112b אותו תינוק נִכְפֶּה that child will become epileptic. Ib. בנים נִכְפֵּין epileptic children; Keth.60b (Chald. form) בני נִכְפֵּי Tosef.B. Bath.IV, 5 נִכְפֵּית היא she is subject to epileptic attacks; B. Mets.80a. Yeb.64b משפחת נִכְפִּין a family subject to epilepsy.

כפי, כָּפָא, כָּפָה(b. h.; v. כָּפַף) 1) to bend over, invert, turn upside down. Tam.V, 5 היה כּוֹפֶה עליהןוכ׳ he inverts a large vessel and puts it over them (the coals). Ib. כּוֹפִין אותהוכ׳ they invert it over Pesik. Ekhah, p. 123a> כ׳ סיח את המנורה the ass (of gold, given as a bribe to the judge) has upset the lamp (offered on the other side; whence a proverbial expression for litigants outbidding each other in bribery); Y.Yoma I, 38c bot; Lev. R. s. 21; Pesik. Aḥăré, p. 177a>.Esp. כ׳ את המיטה to upset the couch, to place the mattresses on or near the floor, as a sign of mourning, opp. to זָקַף. M. Kat. 15b top (euphemistic version, read with Ms. M.:) דמות … בכם ובעונותיכם … כְּפוּ מיטותיכןוכ׳ I (the Lord) had placed my image among you, and for your sins I upeet it (decreed death), upset now your beds; Y.Ber.III, 6a top; Y.M. Kat. III, 83a top כְּפֵה מיטתך. Ib. כבר כְּפִינוּם we have already lowered them (the couches); Y.Ber.III, 5d bot. כפיטם (corr. acc.). Keth.4b כּוֹפֶה מיטתו he lowers his couch (when his wife is in mourning); כּוֹפָה מיטתה she lowers (when her husband is in mourning); a. fr.Part. pass. כָּפוּי, f. כְּפוּיָה, pl. כְּפוּיִים, כְּפוּיוֹת. Tosef.Ohol.XII, 2 סאח ב׳ על פיה a dry measure turned upside down. Lam. R. introd. (R. Ḥăn. 3) (play on כפי המלח, v. כַּף) כְּפוּיֵי מלחמה those upset by war. Y.Ber.III, 6a top מטה כ׳ a lowered couch; a. fr.Esp. כְּפוּי טובה one on whom kindness is upset, ungrateful, unappreciative. Ab. Zar.5a כפויי טובה בניוכ׳ you ungrateful ones, sons of ungrateful ones. Lev. R. s. 4; a. fr. 2) to press, force. Keth. V, 5 כּוֹפָהּ לעשותוכ׳ he may compel her to work in wool. Yeb.106a, a. fr. כּוֹפִין אותז עדוכ׳ the court uses means of coercion, until he says ‘I will, opp. to בעל כרחו. Sot.46b כ׳ ללויה we force a host to escort (protect) his guest on parting. B. Bath.12b כגון זו כ׳ על מדת סדום in such a case we apply force on the ground of the law of equity (v. סְדוֹם). Y.Peah I, 15d; Y.Kidd.I, 61c top וכוֹפִין do we compel (a son to support his father)? Ib. כופין את הבן we do compel R. Hash. 28a כְּפָאוֹ ואכלוכ׳ if somebody forced him, and he ate Matsah (on the first Passover night). Ib. כ׳ שד a demon possessed him. Ib. כְּפָאוּהוּ פרסיים Persians (gentiles) forced him; a. fr.Snh.70b כפאתו, v. כָּפַת.v. כּוּף I a. כָּפַף. Nif. נִכְפָּח 1) to be inverted, upset; to be forced. Y. M. Kat l. c. וֹיִכָּפֶה הסרסור let the agent (of sin, the evil inclination) be overpowered (by mourning ceremonies); Y. Ber. l. c. ויכ׳ כפה (corr. acc.). Ib. 5d bot; Y. M. Kat. l. c. אינה נִכְפַּית need not be upturned, v. דַּרְגֵּש; a. fr. 2) to be overtaken by a demon, esp. to be epileptic. Lev. R. s. 26 ישראל … שנִכְפּוּ an Israelite and a priest that were afflicted Pes.112b אותו תינוק נִכְפֶּה that child will become epileptic. Ib. בנים נִכְפֵּין epileptic children; Keth.60b (Chald. form) בני נִכְפֵּי Tosef.B. Bath.IV, 5 נִכְפֵּית היא she is subject to epileptic attacks; B. Mets.80a. Yeb.64b משפחת נִכְפִּין a family subject to epilepsy.

כפי, כָּפָא, כָּפָה(b. h.; v. כָּפַף) 1) to bend over, invert, turn upside down. Tam.V, 5 היה כּוֹפֶה עליהןוכ׳ he inverts a large vessel and puts it over them (the coals). Ib. כּוֹפִין אותהוכ׳ they invert it over Pesik. Ekhah, p. 123a> כ׳ סיח את המנורה the ass (of gold, given as a bribe to the judge) has upset the lamp (offered on the other side; whence a proverbial expression for litigants outbidding each other in bribery); Y.Yoma I, 38c bot; Lev. R. s. 21; Pesik. Aḥăré, p. 177a>.Esp. כ׳ את המיטה to upset the couch, to place the mattresses on or near the floor, as a sign of mourning, opp. to זָקַף. M. Kat. 15b top (euphemistic version, read with Ms. M.:) דמות … בכם ובעונותיכם … כְּפוּ מיטותיכןוכ׳ I (the Lord) had placed my image among you, and for your sins I upeet it (decreed death), upset now your beds; Y.Ber.III, 6a top; Y.M. Kat. III, 83a top כְּפֵה מיטתך. Ib. כבר כְּפִינוּם we have already lowered them (the couches); Y.Ber.III, 5d bot. כפיטם (corr. acc.). Keth.4b כּוֹפֶה מיטתו he lowers his couch (when his wife is in mourning); כּוֹפָה מיטתה she lowers (when her husband is in mourning); a. fr.Part. pass. כָּפוּי, f. כְּפוּיָה, pl. כְּפוּיִים, כְּפוּיוֹת. Tosef.Ohol.XII, 2 סאח ב׳ על פיה a dry measure turned upside down. Lam. R. introd. (R. Ḥăn. 3) (play on כפי המלח, v. כַּף) כְּפוּיֵי מלחמה those upset by war. Y.Ber.III, 6a top מטה כ׳ a lowered couch; a. fr.Esp. כְּפוּי טובה one on whom kindness is upset, ungrateful, unappreciative. Ab. Zar.5a כפויי טובה בניוכ׳ you ungrateful ones, sons of ungrateful ones. Lev. R. s. 4; a. fr. 2) to press, force. Keth. V, 5 כּוֹפָהּ לעשותוכ׳ he may compel her to work in wool. Yeb.106a, a. fr. כּוֹפִין אותז עדוכ׳ the court uses means of coercion, until he says ‘I will, opp. to בעל כרחו. Sot.46b כ׳ ללויה we force a host to escort (protect) his guest on parting. B. Bath.12b כגון זו כ׳ על מדת סדום in such a case we apply force on the ground of the law of equity (v. סְדוֹם). Y.Peah I, 15d; Y.Kidd.I, 61c top וכוֹפִין do we compel (a son to support his father)? Ib. כופין את הבן we do compel R. Hash. 28a כְּפָאוֹ ואכלוכ׳ if somebody forced him, and he ate Matsah (on the first Passover night). Ib. כ׳ שד a demon possessed him. Ib. כְּפָאוּהוּ פרסיים Persians (gentiles) forced him; a. fr.Snh.70b כפאתו, v. כָּפַת.v. כּוּף I a. כָּפַף. Nif. נִכְפָּח 1) to be inverted, upset; to be forced. Y. M. Kat l. c. וֹיִכָּפֶה הסרסור let the agent (of sin, the evil inclination) be overpowered (by mourning ceremonies); Y. Ber. l. c. ויכ׳ כפה (corr. acc.). Ib. 5d bot; Y. M. Kat. l. c. אינה נִכְפַּית need not be upturned, v. דַּרְגֵּש; a. fr. 2) to be overtaken by a demon, esp. to be epileptic. Lev. R. s. 26 ישראל … שנִכְפּוּ an Israelite and a priest that were afflicted Pes.112b אותו תינוק נִכְפֶּה that child will become epileptic. Ib. בנים נִכְפֵּין epileptic children; Keth.60b (Chald. form) בני נִכְפֵּי Tosef.B. Bath.IV, 5 נִכְפֵּית היא she is subject to epileptic attacks; B. Mets.80a. Yeb.64b משפחת נִכְפִּין a family subject to epilepsy.

כפי, כָּפָא, כָּפָה(b. h.; v. כָּפַף) 1) to bend over, invert, turn upside down. Tam.V, 5 היה כּוֹפֶה עליהןוכ׳ he inverts a large vessel and puts it over them (the coals). Ib. כּוֹפִין אותהוכ׳ they invert it over Pesik. Ekhah, p. 123a> כ׳ סיח את המנורה the ass (of gold, given as a bribe to the judge) has upset the lamp (offered on the other side; whence a proverbial expression for litigants outbidding each other in bribery); Y.Yoma I, 38c bot; Lev. R. s. 21; Pesik. Aḥăré, p. 177a>.Esp. כ׳ את המיטה to upset the couch, to place the mattresses on or near the floor, as a sign of mourning, opp. to זָקַף. M. Kat. 15b top (euphemistic version, read with Ms. M.:) דמות … בכם ובעונותיכם … כְּפוּ מיטותיכןוכ׳ I (the Lord) had placed my image among you, and for your sins I upeet it (decreed death), upset now your beds; Y.Ber.III, 6a top; Y.M. Kat. III, 83a top כְּפֵה מיטתך. Ib. כבר כְּפִינוּם we have already lowered them (the couches); Y.Ber.III, 5d bot. כפיטם (corr. acc.). Keth.4b כּוֹפֶה מיטתו he lowers his couch (when his wife is in mourning); כּוֹפָה מיטתה she lowers (when her husband is in mourning); a. fr.Part. pass. כָּפוּי, f. כְּפוּיָה, pl. כְּפוּיִים, כְּפוּיוֹת. Tosef.Ohol.XII, 2 סאח ב׳ על פיה a dry measure turned upside down. Lam. R. introd. (R. Ḥăn. 3) (play on כפי המלח, v. כַּף) כְּפוּיֵי מלחמה those upset by war. Y.Ber.III, 6a top מטה כ׳ a lowered couch; a. fr.Esp. כְּפוּי טובה one on whom kindness is upset, ungrateful, unappreciative. Ab. Zar.5a כפויי טובה בניוכ׳ you ungrateful ones, sons of ungrateful ones. Lev. R. s. 4; a. fr. 2) to press, force. Keth. V, 5 כּוֹפָהּ לעשותוכ׳ he may compel her to work in wool. Yeb.106a, a. fr. כּוֹפִין אותז עדוכ׳ the court uses means of coercion, until he says ‘I will, opp. to בעל כרחו. Sot.46b כ׳ ללויה we force a host to escort (protect) his guest on parting. B. Bath.12b כגון זו כ׳ על מדת סדום in such a case we apply force on the ground of the law of equity (v. סְדוֹם). Y.Peah I, 15d; Y.Kidd.I, 61c top וכוֹפִין do we compel (a son to support his father)? Ib. כופין את הבן we do compel R. Hash. 28a כְּפָאוֹ ואכלוכ׳ if somebody forced him, and he ate Matsah (on the first Passover night). Ib. כ׳ שד a demon possessed him. Ib. כְּפָאוּהוּ פרסיים Persians (gentiles) forced him; a. fr.Snh.70b כפאתו, v. כָּפַת.v. כּוּף I a. כָּפַף. Nif. נִכְפָּח 1) to be inverted, upset; to be forced. Y. M. Kat l. c. וֹיִכָּפֶה הסרסור let the agent (of sin, the evil inclination) be overpowered (by mourning ceremonies); Y. Ber. l. c. ויכ׳ כפה (corr. acc.). Ib. 5d bot; Y. M. Kat. l. c. אינה נִכְפַּית need not be upturned, v. דַּרְגֵּש; a. fr. 2) to be overtaken by a demon, esp. to be epileptic. Lev. R. s. 26 ישראל … שנִכְפּוּ an Israelite and a priest that were afflicted Pes.112b אותו תינוק נִכְפֶּה that child will become epileptic. Ib. בנים נִכְפֵּין epileptic children; Keth.60b (Chald. form) בני נִכְפֵּי Tosef.B. Bath.IV, 5 נִכְפֵּית היא she is subject to epileptic attacks; B. Mets.80a. Yeb.64b משפחת נִכְפִּין a family subject to epilepsy.

כָּפַר(b. h.; cmp. כפף) 1) to bend, arch over, cover; v. כְּפוֹר, כּוֹפֶר 2) ( to pass over with ones palm, to wipe out, rub (cmp. חפף), to deny, withhold the truth by claiming ignorance; to ignore (mostly with ב of the object). B. Mets.4a הכּוֹפֵר במלוה he who denied having received a loan (and was refuted before being sworn, v. הֶיסֵּת). Ib. על מה שכ׳וכ׳ he is sworn on what he denied. Shebu.IV, 1 עד שיִכְפְּרוּ בהן בב״ד until they declare their ignorance (of the testimony) before court. Ib. 4 כָּפְרוּ שניהןוכ׳ if both witnesses pleaded ignorance at the same time. Ib. כָּפְרָה הראשונה if the first set of witnesses pleaded ignorance. Ib. VI, 3 והודה …וכ׳ בקרקעוֹת and defendant admits the debt concerning vessels, but denies it as to landed estate. Sabb.116a מכירין וכוֹפְרִין they know (true religion) and yet are disbelievers. Cant. R. to I, 14 (play On הכפר, ib.) שכ׳ באו״ה He disowned the gentiles (did not assist them), opp. הודה; a. v. fr.כ׳ בעיקר to deny the principle of religion (unity of God). B. Bath.16b; a. fr.Snh.39a א״ל כּוֹפֵר ed. (Ms. M. קיסר) an infidel said Hif. הִכְפִּיר (v. כַּפָּרָה) to say of a person, ‘May his death be an atonement for his sins! euphem. for to be angry at. Pes.69a אל תַּכְפִּירֵנִי בשעת הדין ed. (Ms. M. a. Ar. תְּכַפְּרֵנִי) do not make me an atonement (saying תהא מיתתו כפרה) at the time of judgment (differ. in comm.); Ab. Zar.46b (some eds. תכפריני). Pi. כִּיפֵּר, כִּפֵּר ( to wipe out, to forgive, atone; to procure forgiveness. Yoma 5a כאילו לא כ׳ וכפר as if he (the priest) had not procured atonement (in the proper manner), although he has procured atonement (for the person concerned); Neg. XIV, 10 כ׳ ומעלין עליו כאילו לא כ׳ he has brought atonement, but it is accounted to the officiating priest as if he had not done so. Ber.55a כל זמן … מזבח מְכַפֵּר עלוכ׳ as long as the Temple existed, the altar was the means of atonement for Israel, but now each mans table must be the means of atonement (ref. to Ez. 41:22). Tanḥ. Vayishl. 6 כשם … מְכַפֶּרֶתוכ׳ as the altar brings atonement, so does she (the chaste wife) atone for her household. Kidd.57a, a. e. מכשיר ומכפר, v. כָּשֵׁר I; a. v. frAb. Zar.46b, v. supra). Hithpa. הִתְכַּפֵּר, Nithpa. נִתְכַּפֵּר to be expiated; to be forgiven. R. Hash. 18a; Yeb.105a (ref. to 1 Sam. 3:14) בזבח … מִתְכַּפֵּרוכ׳ through sacrifice … it will not be expiated, but it may be so by the study of the Law. Shebu.12a אשם … שנִתְכַּפְּרוּ בעליו an animal dedicated for a guilt-offering … whose owner has otherwise obtained atonement; (Tem.III, 3 שכִּפְּרוּוכ׳ whose owner has procured atonement) Yoma 50b, a. e. המִתְכַּפֵּר he for whose atonement the animal is dedicated. Ib. 51b שאין הצבור מִתְכַּפְּרִין בו as the community is not to obtain forgiveness through it (the bullock); a. fr.Y.Macc.XII, 31d bot. יעשה … ויִתְכַּפֶּר לו let him repent and he shall be forgiven; Pesik. Shub. p. 158b>; Yalk. Ez. 358; Yalk. Ps. 702. Tanḥ Trum. 8 נתכ׳ להם they were forgiven; a. fr.

כָּפַר(b. h.; cmp. כפף) 1) to bend, arch over, cover; v. כְּפוֹר, כּוֹפֶר 2) ( to pass over with ones palm, to wipe out, rub (cmp. חפף), to deny, withhold the truth by claiming ignorance; to ignore (mostly with ב of the object). B. Mets.4a הכּוֹפֵר במלוה he who denied having received a loan (and was refuted before being sworn, v. הֶיסֵּת). Ib. על מה שכ׳וכ׳ he is sworn on what he denied. Shebu.IV, 1 עד שיִכְפְּרוּ בהן בב״ד until they declare their ignorance (of the testimony) before court. Ib. 4 כָּפְרוּ שניהןוכ׳ if both witnesses pleaded ignorance at the same time. Ib. כָּפְרָה הראשונה if the first set of witnesses pleaded ignorance. Ib. VI, 3 והודה …וכ׳ בקרקעוֹת and defendant admits the debt concerning vessels, but denies it as to landed estate. Sabb.116a מכירין וכוֹפְרִין they know (true religion) and yet are disbelievers. Cant. R. to I, 14 (play On הכפר, ib.) שכ׳ באו״ה He disowned the gentiles (did not assist them), opp. הודה; a. v. fr.כ׳ בעיקר to deny the principle of religion (unity of God). B. Bath.16b; a. fr.Snh.39a א״ל כּוֹפֵר ed. (Ms. M. קיסר) an infidel said Hif. הִכְפִּיר (v. כַּפָּרָה) to say of a person, ‘May his death be an atonement for his sins! euphem. for to be angry at. Pes.69a אל תַּכְפִּירֵנִי בשעת הדין ed. (Ms. M. a. Ar. תְּכַפְּרֵנִי) do not make me an atonement (saying תהא מיתתו כפרה) at the time of judgment (differ. in comm.); Ab. Zar.46b (some eds. תכפריני). Pi. כִּיפֵּר, כִּפֵּר ( to wipe out, to forgive, atone; to procure forgiveness. Yoma 5a כאילו לא כ׳ וכפר as if he (the priest) had not procured atonement (in the proper manner), although he has procured atonement (for the person concerned); Neg. XIV, 10 כ׳ ומעלין עליו כאילו לא כ׳ he has brought atonement, but it is accounted to the officiating priest as if he had not done so. Ber.55a כל זמן … מזבח מְכַפֵּר עלוכ׳ as long as the Temple existed, the altar was the means of atonement for Israel, but now each mans table must be the means of atonement (ref. to Ez. 41:22). Tanḥ. Vayishl. 6 כשם … מְכַפֶּרֶתוכ׳ as the altar brings atonement, so does she (the chaste wife) atone for her household. Kidd.57a, a. e. מכשיר ומכפר, v. כָּשֵׁר I; a. v. frAb. Zar.46b, v. supra). Hithpa. הִתְכַּפֵּר, Nithpa. נִתְכַּפֵּר to be expiated; to be forgiven. R. Hash. 18a; Yeb.105a (ref. to 1 Sam. 3:14) בזבח … מִתְכַּפֵּרוכ׳ through sacrifice … it will not be expiated, but it may be so by the study of the Law. Shebu.12a אשם … שנִתְכַּפְּרוּ בעליו an animal dedicated for a guilt-offering … whose owner has otherwise obtained atonement; (Tem.III, 3 שכִּפְּרוּוכ׳ whose owner has procured atonement) Yoma 50b, a. e. המִתְכַּפֵּר he for whose atonement the animal is dedicated. Ib. 51b שאין הצבור מִתְכַּפְּרִין בו as the community is not to obtain forgiveness through it (the bullock); a. fr.Y.Macc.XII, 31d bot. יעשה … ויִתְכַּפֶּר לו let him repent and he shall be forgiven; Pesik. Shub. p. 158b>; Yalk. Ez. 358; Yalk. Ps. 702. Tanḥ Trum. 8 נתכ׳ להם they were forgiven; a. fr.

לֵחָה, לֵיחָהf. (b. h. לֵחַ; v. לַח) moisture, secretion. Sifré Deut. 357 (ref. to Deut. 34:7) א״ת לא נס לֵחֹה, כל … ל׳ פורחתוכ׳ אלא נס לֵחֹה עכשיו read not, ‘his moisture (vigor) had not failed but ‘was not failing now (that he was dead) (i. e. נס is not meant for the perfect tense but for the partic. present), whoever touched Moses body, felt moisture burst forth from it in all directions; Yalk. ib. 963. Shebi. II, 1 עד שתכלח הל׳ until the moisture in the ground is gone; Y. ib. 33c מאן תנא ל׳ what Tannai is it that makes moisture a condition?Sabb.107a להוציא ממנה ל׳ to let the pus escape. Makhsh. VI, 7 הל׳ סרוחה ill-smelling moisture (purulent substance); a. fr.Trnsf. ל׳ סרוחה ( product of) ill-smelling secretion, i. e. man. Cant. R. to VII, 9 אי רשע ל׳ ס׳ Oh, thou wicked mortal! Ex. R. s. 20; a. e.

לֵחָה, לֵיחָהf. (b. h. לֵחַ; v. לַח) moisture, secretion. Sifré Deut. 357 (ref. to Deut. 34:7) א״ת לא נס לֵחֹה, כל … ל׳ פורחתוכ׳ אלא נס לֵחֹה עכשיו read not, ‘his moisture (vigor) had not failed but ‘was not failing now (that he was dead) (i. e. נס is not meant for the perfect tense but for the partic. present), whoever touched Moses body, felt moisture burst forth from it in all directions; Yalk. ib. 963. Shebi. II, 1 עד שתכלח הל׳ until the moisture in the ground is gone; Y. ib. 33c מאן תנא ל׳ what Tannai is it that makes moisture a condition?Sabb.107a להוציא ממנה ל׳ to let the pus escape. Makhsh. VI, 7 הל׳ סרוחה ill-smelling moisture (purulent substance); a. fr.Trnsf. ל׳ סרוחה ( product of) ill-smelling secretion, i. e. man. Cant. R. to VII, 9 אי רשע ל׳ ס׳ Oh, thou wicked mortal! Ex. R. s. 20; a. e.

לֵחָה, לֵיחָהf. (b. h. לֵחַ; v. לַח) moisture, secretion. Sifré Deut. 357 (ref. to Deut. 34:7) א״ת לא נס לֵחֹה, כל … ל׳ פורחתוכ׳ אלא נס לֵחֹה עכשיו read not, ‘his moisture (vigor) had not failed but ‘was not failing now (that he was dead) (i. e. נס is not meant for the perfect tense but for the partic. present), whoever touched Moses body, felt moisture burst forth from it in all directions; Yalk. ib. 963. Shebi. II, 1 עד שתכלח הל׳ until the moisture in the ground is gone; Y. ib. 33c מאן תנא ל׳ what Tannai is it that makes moisture a condition?Sabb.107a להוציא ממנה ל׳ to let the pus escape. Makhsh. VI, 7 הל׳ סרוחה ill-smelling moisture (purulent substance); a. fr.Trnsf. ל׳ סרוחה ( product of) ill-smelling secretion, i. e. man. Cant. R. to VII, 9 אי רשע ל׳ ס׳ Oh, thou wicked mortal! Ex. R. s. 20; a. e.

לֵחָה, לֵיחָהf. (b. h. לֵחַ; v. לַח) moisture, secretion. Sifré Deut. 357 (ref. to Deut. 34:7) א״ת לא נס לֵחֹה, כל … ל׳ פורחתוכ׳ אלא נס לֵחֹה עכשיו read not, ‘his moisture (vigor) had not failed but ‘was not failing now (that he was dead) (i. e. נס is not meant for the perfect tense but for the partic. present), whoever touched Moses body, felt moisture burst forth from it in all directions; Yalk. ib. 963. Shebi. II, 1 עד שתכלח הל׳ until the moisture in the ground is gone; Y. ib. 33c מאן תנא ל׳ what Tannai is it that makes moisture a condition?Sabb.107a להוציא ממנה ל׳ to let the pus escape. Makhsh. VI, 7 הל׳ סרוחה ill-smelling moisture (purulent substance); a. fr.Trnsf. ל׳ סרוחה ( product of) ill-smelling secretion, i. e. man. Cant. R. to VII, 9 אי רשע ל׳ ס׳ Oh, thou wicked mortal! Ex. R. s. 20; a. e.

נְגַהּch. 1) same, to be bright, shine. Yoma 28b אי הכי נ׳ ליה טובא (Ms. M. נַגְהָא, v. Rabb. D. S. a. l. note) if that is so (that it was the time for working men to go to their labors), it must have been bright day-light (sunrise). M. Kat. 16b לא נ׳ לך לישרי לי מר בתיגראי (or בתיגרי, not בתיגריה, v. Rabb. D. S. a. l. note; Ms. M. נהגא a. differ. version; ed. Ven. נגיחא, v. נְגַח) is it (the case you have been thinking of) not yet clear to you? Attend, sir, now to my case (differ. interpret. in Rashi). 2) (denom. of נַגְהֵי) to get dark, to be belated. Taan.24a נ׳ להווכ׳ night set in, and no food was brought to them. Ib. האי דנְגַהְנָא (differ. in Ms. M.) the reason why I am late. Sabb.10a נ׳ לצלויי the time for the evening prayer arrived (Rashi: he delayed).Y.Dem.II, 22c נגיהין, read: נְהִיגִין. Af. אַגַּהּ to dwell until late. Nidd.65b דמַגְּהֵי ביה טפיוכ׳ Var. (v. גִּיחַ) they protract their negotiations before they sign.

נְגַהּch. 1) same, to be bright, shine. Yoma 28b אי הכי נ׳ ליה טובא (Ms. M. נַגְהָא, v. Rabb. D. S. a. l. note) if that is so (that it was the time for working men to go to their labors), it must have been bright day-light (sunrise). M. Kat. 16b לא נ׳ לך לישרי לי מר בתיגראי (or בתיגרי, not בתיגריה, v. Rabb. D. S. a. l. note; Ms. M. נהגא a. differ. version; ed. Ven. נגיחא, v. נְגַח) is it (the case you have been thinking of) not yet clear to you? Attend, sir, now to my case (differ. interpret. in Rashi). 2) (denom. of נַגְהֵי) to get dark, to be belated. Taan.24a נ׳ להווכ׳ night set in, and no food was brought to them. Ib. האי דנְגַהְנָא (differ. in Ms. M.) the reason why I am late. Sabb.10a נ׳ לצלויי the time for the evening prayer arrived (Rashi: he delayed).Y.Dem.II, 22c נגיהין, read: נְהִיגִין. Af. אַגַּהּ to dwell until late. Nidd.65b דמַגְּהֵי ביה טפיוכ׳ Var. (v. גִּיחַ) they protract their negotiations before they sign.

סְכֵי, סְכָאch. sam(סכי, סכה clear, transparent), to look out; to hope. Targ. 1 Kings 18:43. Targ. O. Gen. 31:49 יִסְךְ ed. Berl. (oth. ed. יִסַךְ, יִסְכֵּי; Y. יִסְתְּכִי Ithpe.; h. text יצף). Targ. Y. ib. 45:28. Targ. Prov. 20:22; a. fr. (interch. with סבר).Lev. R. s. 34 סְכִי בי אסתכל בי (the poor man says) look at me, observe me; סכי כי מה הוינאוכ׳ look at me (think) what I was, and observe what I am. Y.Taan.IV, 68b סְכוֹן מיעולוכ׳ look out (be on your guard) that you come in while it is yet day-time; Y.R. Hash. IV, 59c top סבין מטול ומיעול (corr. acc.). Pa. סַכֵּי, Af. אַסְכֵּי 1) same. Targ. Hab. 2:1 מְסַכֵּינָא (some ed. אֵיסָכֵינָא, incorr.). Targ. Is. 47:13; a. fr.Keth.62b הוות מְסַכְּיָאוכ׳ his wife was looking out (for him, saying,) now he is coming Midr. Till. to Ps. 105:38 (read): חמרא מַסְכֵּי … מיני ואיהו מסכיוכ׳ the ass was looking (hoping), when will he get down off me?, and he was looking, when shall I get down ; a. e. 2) (cmp. חָשַׁב) to calculate, count, sum up. B. Bath. 166b sq. אֲסוּכֵי מַסְכֵּיוכ׳ Rashi (ed. מסכן, read: מַסְכּוּ; v. Rabb. D. S. a. l. note) he (they) would count them (the Prutahs) and state their amount in Zuzé. Ithpe. אִסְתְּכֵי, Ithpa. אִסְתַּכֵּי same, to look, face; to hope, wait. Targ. O. Gen. 15:5 (Y. אסתכל; h. text הבט). Targ. O. Num. 21:20 מִסְתַּכְּיָא (ed. Berl. מִסְתַּכְיָא). Targ. Ps. 37:32; a. fr.Snh.97b עד הכא לא תִסְתְּכֵי ליה … אִסְתְּכִי ליה until that time do not hope for him (the Messiah), after that hope for him; a. e.

סְכֵי, סְכָאch. sam(סכי, סכה clear, transparent), to look out; to hope. Targ. 1 Kings 18:43. Targ. O. Gen. 31:49 יִסְךְ ed. Berl. (oth. ed. יִסַךְ, יִסְכֵּי; Y. יִסְתְּכִי Ithpe.; h. text יצף). Targ. Y. ib. 45:28. Targ. Prov. 20:22; a. fr. (interch. with סבר).Lev. R. s. 34 סְכִי בי אסתכל בי (the poor man says) look at me, observe me; סכי כי מה הוינאוכ׳ look at me (think) what I was, and observe what I am. Y.Taan.IV, 68b סְכוֹן מיעולוכ׳ look out (be on your guard) that you come in while it is yet day-time; Y.R. Hash. IV, 59c top סבין מטול ומיעול (corr. acc.). Pa. סַכֵּי, Af. אַסְכֵּי 1) same. Targ. Hab. 2:1 מְסַכֵּינָא (some ed. אֵיסָכֵינָא, incorr.). Targ. Is. 47:13; a. fr.Keth.62b הוות מְסַכְּיָאוכ׳ his wife was looking out (for him, saying,) now he is coming Midr. Till. to Ps. 105:38 (read): חמרא מַסְכֵּי … מיני ואיהו מסכיוכ׳ the ass was looking (hoping), when will he get down off me?, and he was looking, when shall I get down ; a. e. 2) (cmp. חָשַׁב) to calculate, count, sum up. B. Bath. 166b sq. אֲסוּכֵי מַסְכֵּיוכ׳ Rashi (ed. מסכן, read: מַסְכּוּ; v. Rabb. D. S. a. l. note) he (they) would count them (the Prutahs) and state their amount in Zuzé. Ithpe. אִסְתְּכֵי, Ithpa. אִסְתַּכֵּי same, to look, face; to hope, wait. Targ. O. Gen. 15:5 (Y. אסתכל; h. text הבט). Targ. O. Num. 21:20 מִסְתַּכְּיָא (ed. Berl. מִסְתַּכְיָא). Targ. Ps. 37:32; a. fr.Snh.97b עד הכא לא תִסְתְּכֵי ליה … אִסְתְּכִי ליה until that time do not hope for him (the Messiah), after that hope for him; a. e.

סְכֵי, סְכָאch. sam(סכי, סכה clear, transparent), to look out; to hope. Targ. 1 Kings 18:43. Targ. O. Gen. 31:49 יִסְךְ ed. Berl. (oth. ed. יִסַךְ, יִסְכֵּי; Y. יִסְתְּכִי Ithpe.; h. text יצף). Targ. Y. ib. 45:28. Targ. Prov. 20:22; a. fr. (interch. with סבר).Lev. R. s. 34 סְכִי בי אסתכל בי (the poor man says) look at me, observe me; סכי כי מה הוינאוכ׳ look at me (think) what I was, and observe what I am. Y.Taan.IV, 68b סְכוֹן מיעולוכ׳ look out (be on your guard) that you come in while it is yet day-time; Y.R. Hash. IV, 59c top סבין מטול ומיעול (corr. acc.). Pa. סַכֵּי, Af. אַסְכֵּי 1) same. Targ. Hab. 2:1 מְסַכֵּינָא (some ed. אֵיסָכֵינָא, incorr.). Targ. Is. 47:13; a. fr.Keth.62b הוות מְסַכְּיָאוכ׳ his wife was looking out (for him, saying,) now he is coming Midr. Till. to Ps. 105:38 (read): חמרא מַסְכֵּי … מיני ואיהו מסכיוכ׳ the ass was looking (hoping), when will he get down off me?, and he was looking, when shall I get down ; a. e. 2) (cmp. חָשַׁב) to calculate, count, sum up. B. Bath. 166b sq. אֲסוּכֵי מַסְכֵּיוכ׳ Rashi (ed. מסכן, read: מַסְכּוּ; v. Rabb. D. S. a. l. note) he (they) would count them (the Prutahs) and state their amount in Zuzé. Ithpe. אִסְתְּכֵי, Ithpa. אִסְתַּכֵּי same, to look, face; to hope, wait. Targ. O. Gen. 15:5 (Y. אסתכל; h. text הבט). Targ. O. Num. 21:20 מִסְתַּכְּיָא (ed. Berl. מִסְתַּכְיָא). Targ. Ps. 37:32; a. fr.Snh.97b עד הכא לא תִסְתְּכֵי ליה … אִסְתְּכִי ליה until that time do not hope for him (the Messiah), after that hope for him; a. e.