ungi

(gen. más, pl. mávar), m. seamew; ben-, gunnmár, raven (poet.).

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m., gen. más, dat. mávi or máfi, pl. mávar; in mod. usage sounded in nom. erroneously máfr, gen. máfs; [A. S. meaw; Engl. mew; Germ. möve; Dan. maage]:—a sea-mew, gull (larus), Edda (Gl.), freq. in mod. usage; see also Lex. Poët., where the word freq. occurs; hvít-máfr, the common gull; grá-máfr, the grey gull, larus glaucus: in poetry the sea is máva-röst; má-grund, má-ferill, má-skeið, the land, road of the sea-mews, Lex. Poët.: crows are ben-már, blóð-már; the raven is Yggjar-már, Odin’s mew, and so on.

II. as a pr. name, Landn.: in local names, Máfa-hlíð, whence Máf-hlíðingar, the men of M.; Máfhlíðinga-vísur, the verses of the men of M., Edda (Ht.): más-ungi (proncd. máfs-ungi); also má-skari (q. v.)

(pres. skal, skulum; pret. skyldu; pret. infin. skyldu), v. shall (denoting fate, law, bidding, necessity, duty, obligation, purpose); þat skal Eyjólfr gøra, E. shall do that; hvat skal ek honum, what shall I do with him? vega skaltu hann, thou shalt kill him; hvat skal tjald þat, what is that tent for?; hón spurði, hvat þat skyldi, she asked what was the meaning of that.

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a verb whose present is in a preterite form, see Gramm. p. xxiii; pres. skal, skalt (skaltú), skal, pl. skulum, skulut, skulu; pret. skyldi and skyldu; subj. pres. skyli, skuli; pret. skyldi and skyldu; pres. infin, skulu; pret. infin. skyldu; skyli as a kind of imperat., Hm. i, 14, 32, 41, 53–55, Og. 22. In the oldest vellums o is used throughout instead of u, skolu, skolom, skolot, skolo: with the pers. pron. suffixed, skal’k = skal ek, skola’g, skyla’g, skylda’g: with neg. suff. skal’k-at, I shall not; skal’k-a, Fms. vi. 417 (in a verse); skal-at, he shall not; skal-a, Hm. 29, 34, 37; skal-at, Ó. H. (in a verse); þú skalt-at, Kormak; skal-at-tu, Hm. 130, Sdm. 29, Skv. 1. 22, Plac. 37 (skala-þu); skulu-t, Sighvat; skyli-t, Hm. 6, 39; skyldo-at, Am. 2, 3, see Bugge (foot-note), and -at, p. 2. In mod. usage and in less correct paper transcripts of vellums or Editions the pret. infin. skulu, skyldu are replaced by the subj. skuli, skyldi; in such cases the infin. is to be restored, as, hann kvaðsk skuli, skyldi koma = skulu, skyldu koma; see munu: [Ulf. skulan = ὀφείλειν and μέλλειν, but not freq.; A. S. sculon; Engl. shall, should; O. H. G. skolan; Germ. sollen, with elided k; Dutch zullen; Dan. skulle; Swed. skola.]

B. Shall, must, denoting fate, law, bidding, need, necessity, duty, obligation, and the like, therefore the use is more positive than that of shall in Engl.; of weird or fate, skyldi, Ýt. 1, 3, 5, 7–9, 11–13, 16; deyja skal hverr um sinn, því ek land um sté’k at ek lifa skylda’k, Gh. 12: in the saying, ungr má en gamall skal, young may, old must (viz. die): of law, menn skyldi eigi hafa höfuð-skip í hafi, en ef hefði, þá skyldi þeir af taka höfuð, … baugr tvíeyringr skyldi liggja í hverju höfuð-hofi á stalla, þann baug skyldi hverr goði hafa á hendi sér til lögþinga allra þeirra er hann skyldi sjáltr heyja, … Hverr sá maðr skyldi áðr eið vinna, nefni ek í þat vætti, skyldi hann segja, hjálpi mér svá Freyr … sem ek man (not skal, which however here might be used),… skyldu vera þrjú þing í fjórðungi, … þeir skyldu nefna dóma … hverr maðr skyldi gefa toll til hofs, Landn. (Hb.) 258, 259; and in the commandments, þú skalt ekki stela, elska skaltú Dróttinn Guð þinn, N. T.: of an oath, til þess legg ek hönd á helga bók, ok þat játtar ek Guði, at ek skal svá ráða, H. E. i. 561: of bidding, ganga skal, skala gestr vera, Hm.; gáttir allar um skoðask skyli, 1; þagalt ok hugalt skyli þjóðans barn ok vígdjarft vera, glaðr ok reifr skyli gumna hverr, 14; vin sínum skal maðr vinr vera, 41; geði skaltú við þann blanda, 43: of a promise, skal ek auka mikit þína sæmd, ef…, Nj. 102: mixed references, nú skulu vér enn við leita, let us try, Ísl. ii. 367; þá er ganga skyldi undir jarðar-men … skyldi endar torfunnar vera fastir, sá maðr er skírsluna skyldi flytja, skyldi ganga þar undir, Ld. 58; prestar skulu eigi fara með sundr-görðir, K. Þ. K.; hann skal fara til þings, … hann skal rétta vættið, Grág. i. 115; nú skal þat göra, Eg. 458; hann strengði heit, at hann skyldi þess manns bani verða, Hrafn. 5; nú skalt þú deyja, Nj. 64; þá skaltú trúa, Fms. ii. 268; mæla, at eigi skyli eiga við Héðin, Nj. 32; skyldi Unnr sitja í festum, … skyldi boð vera eptir mitt sumar, 4; skaltú þiggja af mér, Fms. ii. 246; þá skaltú vera frjáls, 268, etc.

2. special usage, denoting purpose, doubt, etc., often rendered in Engl. by will; skaltú veita mér bæn þá er ek man biðja þik, wilt thou grant the request I am about to ask thee? 26; þeir Egill kröfðu dagverðar, Þorfinnr bóndi lét heimolt skyldu þat, Eg. 564; skaltú, segir Skapti, nefna fimmtar-dóminn … þrennar tylptir í fjórðungi hverjum? Nj. 150; hvat skaltú sveinn í sess minn? Eg. (in a verse); hvat skaltú, Konr ungr, kyrra fugla, Rm.; hvat skal ek hánum?—Drepa skaltú hann, Nj. 53; spurði Gunnarr hvat hann skyldi, what he was for, 57; engi vissi hvat þat skyldi, Fms. viii. 45, Al. 124; hvat skal þér afgamall þræll, of what use will he be to thee? Fms. iii. 158; hvat skal þér klumba sú? xi. 129: periphrast., þat mun íllt til frásagnar, ef ekki skal mega sjá á ykkr, at ( if one shall not be able to see that…) it hafit í bardaga verit, Nj. 97; ílla hefir dóttir mín brotið odd af oflæti sínu, ef þú skalt eigi þora, 94; Sveinn mátti eigi heita gildr konungr, ef hann skyldi eigi ( unless he) erfa föður sinn fyrir enar þriðju vetr-nætr, Fms. xi. 69; skaði mikill er þat er Þórólfr skal eigi vera tryggr mér, Eg. ch. 13; gefsk þú upp, segir Þórðr,—Eigi skal þat, segir Þórðr, I will not, Nj. 64: heill skaltú, ‘hail shalt thou!’ of welcome, Gm. 3, Hkv. i. 55; hón skyli morna, be a curse on her! Og. 32; él eitt mun verða, ok skyldi langt til annars sliks, may it be long ere such another happens, Nj. 200; sem aldri skyldi, which I never should, Fms. vii. 179.

3. so also in phrases like, görðu svo vel að koma á morgun—answer, Eg skal koma, Eg skal göra það, where the Engl. has, I will.

II. in the infin., áttú enskis annars af ván, enn þú munt hér deyja skulu, Eg. 414 A; ok muntú nú deyja skulu, þursinn, and now thou shall die, thy last hour is come, Fas. i. 385; grið man sjá maðr skolu hafa um helgina, Ó. H. 148; at Haraldr myndi skulu hafa hálfan Noreg, Fms. vi. 177; skemta mun þá fleira (dat.) skulu, 366; hafa munu þeir skulu frið um helgina, xi. 290; grunar mik at þetta muni skolu vera njósn, 333; er Guðs götur mundi fyrir skulu búa, at hann mundi leið skulu vísa, 625. 87; ek ætla mik skulu af honum hljóta inn mesta frama, it is fated to me, Eg. 19: poët. infin. skyldu, hann sagði barnit Johannem heita skyldu, 625. 86; hann kveðsk ríða skyldu, Nj. 55, Eg. 257, Ld. 116, passim.

a. trifile, threefold; pl. in distrib. sense, three; þrennar tylftir í fjórðungi hverjum, three twelves in each quarter; þetta eru þrenn verð, three times the price.

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adj. (also þrinnr), triple, threefold (see tvennr); þrennr búningr, Dipl. iii. 4; einn Guð í þrenningu, þrennan í einingu, Fms. i. 281: plur. in distrib. sense, munnlaugar þrennar, Dipl. iii. 4; þrennar tylptir í fjórðungi hverjum, Nj. 150, Eg. 341; með þrennum greinum, Stj. 37; þessa ómaga þrenna, Grág. i. 275; þetta eru þrenn verð, thrice the prize. Ld. 30, 146, Hkr. iii. 408; þrenn mann-gjöld, Nj.; þrennar sátir, Orkn. 48; þrennar níundir, Hkv. Hjörv.; þrenni, indecl. (cp. tvenni), Anecd. 58; fjör þrenni, three lives, Rekst.

COMPDS: þrenns-konar and þrenns-slags, of three kinds. þrennis-kyns, id., Barl. 131.

or -AT or -T, a negative suffix to verbs, peculiar to Iceland and a part, at least, of Norway. Occurs frequently in old Icelandic poetry and laws, so as almost to form a complete negative voice. In the 1st pers. a personal pronoun k (g) = ek is inserted before the negative suffix, in the 2nd pers. a t or tt. As a rule the pron. as thus repeated; má-k-at-ek, non possum; sé-k-at-ek, non video; hef-k-at-ek, non habeo; skal-k-at-ek; vil-k-at-ek, nolo; mon-k-at-ek, non ero, etc.: 2nd pers. skal-t-at-tu; mon-t-at-tu; gaf-t-at-tu, non dabas: and after a long vowel a tt, mátt-at-tu, sátt-at-tu; so almost invariably in all monosyllabic verbal forms; but not so in bisyllabic ones, máttir-a-þú, non poteras: yet in some instances in the 1st pers. a pronominal g is inserted, e. g. bjargi-g-a-k, verbally servem ego non ego; höggvi-g-a-k, non cædam; stöðvi-g-a-k, quin sistam; vildi-g-a-k, nolui; hafði-g-a-k, non babui; mátti-g-a-k, non potui; görði-g-a-k, non feci: if the verb has gg as final radical consonants, they change into kk, e. g. þikk-at-ek = þigg-k-at-ek, nolo accipere. In the 3rd pers. a and at or t are used indifferently, t being particularly suffixed to bisyllabic verbal flexions ending in a vowel, in order to avoid an hiatus,—skal-at or skal-a, non erit; but skolo-t, non sunto: forms with an hiatus, however, occur,—bíti-a, non mordat; renni-a, ne currat; skríði-a, id.; leti-a, ne retardet; væri-a, ne esset; urðu-a, non erant; but bíti-t, renni-t, skríði-t, urðu-t are more current forms: v. Lex. Poët. The negative suffix is almost peculiar to indic., conj., and imperat. moods; the neg. infin. hardly occurs. Nothing analogous to this form is to be found in any South-Teutonic idiom; neither do there remain any traces of its having been used in Sweden or Denmark. A single exception is the Runic verse on a stone monument in Öland, an old Danish province, now Swedish, where however the inscriptions may proceed from a Norse or Icel. hand. The Runic inscriptions run thus, sa’r aigi flo, who did not fly, old Icel. ‘flo-at,’ Baut. 1169. Neither does it occur in any Norse prose monuments (laws): but its use may yet be inferred from its occurrence in Norse poets of the 10th century, e. g. the poets Eyvind and Thiodolf; some of which instances, however, may be due to their being transmitted through Icel. oral tradition. In Bragi Gamli (9th century) it occurs twice or thrice; in the Haustlöng four times, in Ynglingatal four times, in Hákonarmál once (all Norse poems of the 10th century). In Icel. the suffixed negation was in full force through the whole of the 10th century. A slight difference in idioms, however, may be observed: Völuspá, e. g., prefers the negation by né (using vas-at only once, verse 3). In the old Hávamal the suffix abounds (being used thirty-five times), see the verses 6, 10, 11, 18, 26, 29, 30, 34, 37–39, 49, 51, 52, 68, 74, 88, 113–115, 126–128, 130, 134, 136, 147, 149, 151, 153, 159. In Skírnismál, Harbarðsljóð, Lokasenna—all these poems probably composed by the same author, and not before the 10th century—about thirty times, viz. Hbl. 3, 4, 8, 14, 26, 35, 56; Skm. 5, 18, 22; Ls. 15, 16, 18, 25, 28, 30, 36, 42, 47, 49, 56, 60, 62. Egil (born circa 900, died circa 990) abounds in the use of the suffixed neg. (he most commonly avails himself of -at, -gi, or né): so, too, does Hallfred (born circa 968, died 1008), Einar Skálaglam in Vellekla (circa 940–995), and Thorarin in the Máhlíðingavísur (composed in the year 981); and in the few epigrams relating to the introduction of Christianity in Icel. (995–1000) there occur mon-k-að-ek, tek-k-at-ek, vil-k-at-ek, hlífði-t, mon-a, es-a; cp. the Kristni S. and Njala. From this time, however, its use becomes more rare. Sighvat (born circa 995, died 1040) still makes a frequent but not exclusive use of it. Subsequent poets use it now and then as an epic form, until it disappeared almost entirely in poetry at the middle or end of the 13th century. In the Sólarljóð there is not a single instance. The verses of some of our Sagas are probably later than the Sagas themselves; the greatest part of the Völsungakviður are scarcely older than the 11th century. In all these -at and conj. eigi are used indifferently. In prose the laws continued to employ the old forms long after they were abolished in common prose. The suffixed verbal negation was used,

α. in the delivering of the oath in the Icel. Courts, esp. the Fifth Court, instituted about the year 1004; and it seems to have been used through the whole of the Icel. Commonwealth (till the year 1272). The oath of the Fifth (High) Court, as preserved in the Grágás, runs in the 1st pers., hefka ek fé borit í dóm þenna til liðs mér um sök þessa, ok ek monka bjóða, hefka ek fundit, ok monka ek finna, hvárki til laga né ólaga, p. 79; and again p. 81, only different as to ek hefka, ek monka (new Ed.): 3rd pers., hefirat hann fé; borit í dóm þenna ok monat hann bjóða, ok hefirat hann fundit, ok monat hann tinna, 80, 81; cp. also 82, and Nj. l. c. ch. 145, where it is interesting to observe that the author confounds the ist and 3rd persons, a sign of decay in grammatical form.

β. the Speaker (lögsögumaðr), in publicly reciting and explaining the law, and speaking in the name of the law, from the Hill of Laws (lögberg), frequently employed the old form, esp. in the legal words of command es and skal (yet seldom in plur.): erat in the dictatorial phrases, erat skyldr (skylt), non esto obligatus; erat landeigandi skyldr, Grág. (Kb.) i. 17; erat hinn skyldr, 21; yngri maðr era skyldr at fasta, 35; enda erat honum þá skylt at …, 48; erat þat sakar spell, 127; era hinn þá skyldr at lýsa, 154; erat hann framar skyldr sakráða, 216; ok erat hann skyldr at ábyrgjask þat fé, 238; ok erat hann skyldr, id.; ok erat sakar aðili ella skyldr, ii. 74; erat hinn skyldr við at taka, 142; erat manni skylt at taka búfé, 143; enda erat heimting til fjár þess, 169; era hann þá skyldr at taka við í öðru fé nema hann vili, 209; ok erat þeim skylt at tíunda fé sitt, 211; ok erat hann skyldr at gjalda tíund af því, 212; erat kirkjudrottinn þá skyldr, 228; ef hann erat landeigandi, i. 136. Skalat: skalat maðr eiga fó óborit, i. 23; skalat homum þat verða optar en um siun, 55; skalat maðr ryðja við sjálfan sik, 62; skalat hann þat svá dvelja, 68; skalat hann til véfangs ganga, 71; skalat aðilja í stefnuvætti hafa, 127; ok skala hann gjalda fyrir þat, 135; ok skalat hann með sök fara, 171; enda skalat hann fleirum baugum bœta, 199; skalat hann skilja félagit, 240; skalat hann meiri skuld eiga en, ii. 4; skalat þeim meðan á brott skipta, 5; skalat hann lögvillr verða, svá, 34; skalat hon at heldr varðveita þat fé, 59; í skalat enn sami maðr þar lengr vera, 71; ok skala honum bæta þat, 79; skalat fyl telja, 89; skalat hann banna fiskför, 123; skalat hann lóga fé því á engi veg, 158; skalat drepa þá menn, 167; skalat svá skipta manneldi, 173; skalat maðr reiðast við fjórðungi vísu, 183. Plur.: skolut menn andvitni bera ok hér á þingi, i. 68; skolut mál hans standast, 71; skolut þeir færi til vefangs ganga en, 75, etc. etc. Other instances are rare: tekrat þar fé er eigi er til (a proverb), i. 9; ok um telrat þat til sakbóta, ok of telrat þá til sakbóta ( it does not count), 178; ef hann villat ( will not) lýsa sár sitt, 51; ok ræðrat hann öðrum mönnum á hendr þann úmaga, 248; ræðrat sá sínum ómögum á hendr, ii. 18; verðrat honum at sakarspelli and verðrat honum þat at s., i. 63; verðrat honum þat at sakarvörn, 149; kömrat hann öðru við, ii. 141; þarfat hann bíða til þess, i. 70; ok skilrat hann frá aðra aura, ii. 141, i. 136. Reflexive form: kömskat hann til heimtingar um þat fé, he loses the claim to the money, ii. 180, etc. All these instances are taken from the Kb. (Ed. 1853). Remarkable is also the ambiguity in the oath of Glum (see Sir Edm. Head, Viga-Glum, pp. 102, 103, note, I. c.), who, instead of the plain common formal oath—vask-at-ek þar, vák-at-ek þar, rauðk-at-ek þar odd ok egg—said, vask at þar, vák at þar, rauðk at þar. He inverted the sense by dropping the intermediate pronominal ek between the verb and þar, and pronouncing ‒ ‒́ instead of ‒́ ⏑. It further occurs in some few proverbs: varat af vöru, sleikði um þvöru, Fs. 159; veldrat sá er varir, Nj. 61 (now commonly ekki veldr sá er v., so in Grett.); erat héra at borgnara þótt hœna beri skjöld, Fms. vii. 116; era hlums vant kvað refr, dró hörpu á ísi, 19: also in some phrases, referred to as verba ipsissima from the heathen age—erat vinum líft Ingimundar, Fs. 39; erat sjá draumr minni, Ld. 128. Thorodd employs it twice or thrice: því at ek sékk-a þess meiri þörf, because í do not see any more reason for this, Skálda 167; kannka ek til þess meiri ráð en lítil, I do not know, id.; mona ( will not) mín móna ( my mammy) við mik göra verst hjóna, 163. In sacred translations of the 12th century it occurs now and then. In the Homilies and Dialogues of Gregory the Great: monatþu í því flóði verða, thou shalt not; esa þat undarligt þótt, it is not to be wondered at; hann máttia sofna, he could not sleep; moncaþ ek banna, I shall not mind, Greg. 51, 53; vasal kall heyrt á strætum, was not, Post. 645. 84; nú mona fríðir menn hér koma, Niðrst. 623. 7. In later writers as an archaism; a few times in the Al. (MS. A. M. 519), 3, 5, 6, 44, 108; and about as many times in the MS. Eirspennill (A. M. 47, fol.) [Etymon uncertain; that at is the right form may be inferred from the assimilation in at-tu, and the anastrophe in t, though the reason for the frequent dropping of the t is still unexplained. The coincidence with the Scottish dinna, canna is quite accidental.]

I) prep.

A. with dative.

I. Of motion;

1) towards, against;

Otkell laut at Skamkatli, bowed down to S.;

hann sneri egginni at Ásgrími, turned the edge against A.;

2) close atup to;

Brynjólfr gengr alit at honum, quite up to him;

þeir kómust aldri at honum, they could never get near him, to close quarters with him;

3) to, at;

koma at landi, to come to land;

ganga at dómi, to go into court;

4) along (= eptir);

ganga at stræti, to walk along the street;

dreki er niðr fór at ánni (went down the river) fyrir strauminum;

refr dró hörpu at ísi, on the ice;

5) denoting hostility;

renna (sœkja) at e-m, to rush at, assault;

gerði þá at þeim þoku mikla, they were overtaken by a thick fog;

6) around;

vefja motri at höfði sér, to wrap a veil round one’s head;

bera grjót at e-m, to heap stones upon the body;

7) denoting business, engagement;

ríða at hrossum, at sauðum, to go looking after horses, watching sheep;

fara at landskuldum, to go collecting rents.

II. Of position, &c.;

1) denoting presence at, near, by, upon;

at kirkju, at church;

at dómi, in court;

at lögbergi, at the hill of laws;

2) denoting participation in;

vera at veizlu, brullaupi, to be at a banquet, wedding;

vera at vígi, to be an accessory in man-slaying;

3) ellipt., vera at, to be about, to be busy at;

kvalararnir, er at vóru at pína hann, who were tormenting him;

var þar at kona nökkur at binda (was there busy dressing) sár manna;

4) with proper names of places (farms);

konungr at Danmörku ok Noregi, king of;

biskup at Hólum, bishop of Holar;

at Helgafelli, at Bergþórshváli;

5) used ellipt. with a genitive, at (a person’s) house;

at hans (at his house) gisti fjölmenni mikit;

at Marðar, at Mara’s home;

at hins beilaga Ólafs konungs, at St. Olave’s church;

at Ránar, at Ran’s (abode).

III. Of time;

1) at, in;

at upphafi, at first, in the beginning;

at skilnaði, at parting, when they parted;

at páskum, at Easter;

at kveldi, at eventide;

at þinglausnum, at the close of the Assembly;

at fjöru, at the ebb;

at flœðum, at the floodtide;

2) adding ‘komanda’ or ‘er kemr’;

at ári komanda, next year;

at vári, er kemr, next spring;

generally with ‘komanda’ understood;

at sumri, hausti, vetri, vári, next summer, &c.;

3) used with an absolute dative and present or past part.;

at sér lifanda, duing his lifetime;

at öllum ásjándum, in the sight of all;

at áheyranda höfðingjanum, in the hearing of the chief;

at upprennandi sólu, at sunrise;

at liðnum sex vikum, after six weeks are past;

at honum önduðum, after his death;

4) denoting uninterrupted succession, after;

hverr at öðrum, annarr at öðrum, one after another;

skildu menn at þessu, thereupon, after this;

at því (thereafter) kómu aðrar meyjar.

IV. fig. and in various uses;

1) to, into, with the notion of destruction or change;

brenna (borgina) at ösku, to burn to ashes;

verða at ormi, to become a snake;

2) for, as;

gefa e-t at gjöf, as a present;

eiga e-n at vin, to have one as friend;

3) by;

taka sverð at hjöltum, by the hilt;

draga út björninn at hlustunum, by the ears;

kjósa at afli, álitum, by strength, appearrance;

4) as regards as to;

auðigr at fé, wealthy in goods;

vænn (fagr) at áliti, fair of face;

5) as a law term, on the grounds of, by reason of;

ryðja ( to challenge) dóm at mægðum, kvið at frændsemi;

6) as a paraphrase of a genitive;

faðir, móðir at barni (= barns, of a child);

aðili at sök = aðili sakar;

7) with adjectives denoting colour, size, age, of;

hvítr, svartr, rauðr at lit, while, black, red of colour;

mikill, lítill at stœrð, vexti, tall, small of stature;

tvítugr at aldri, twenty years of age;

kýr at fyrsta, öðrum kálfi, a cow that has calved once, twice;

8) determining the source from which anything comes, of, from;

Ari nam ok marga frœði at Þuríði (from her);

þiggja, kaupa, geta, leigja e-t at e-m, to receive, buy, obtain, borrow a thing from one;

hafa veg (virðing) styrk at e-m, to derive honour, power, from one;

9) according, to, after (heygðr at fornum sið);

at ráði allra vitrustu manna, by the advice of;

at landslögum, by the law of the land;

at vánum, as was to be expected;

at leyfi e-s, by one’s leave;

10) in adverbial phrases;

gróa (vera grœddr) at heilu, to be quite healed;

bíta af allt gras at snøggu, quite bare;

at fullu, fully;

at vísu, surely;

at frjálsu, freely;

at eilífu, for ever and ever;

at röngu, at réttu, wrongly, rightly;

at líku, at sömu, equally, all the same;

at mun, at ráði, at marki, to a great extent.

B. with acc., after, upon (= eptir);

sonr á at taka arf at föður sinn, to take the inheritance after his father;

eiga féránsdóm at e-n, to hold a court of execution upon a person;

at þat (= eptir þat), after that, thereafter;

connected with a past part. or a., at Gamla fallinn, after the fall of Gamli;

at Hrungni dauðan, upon the death of Hrungnir.

1) as the simple mark of the infinitive, to;

at ganga, at ríða, at hlaupa, to walk, to ride, to run;

2) in an objective sense;

hann bauð þeim at fara, sitja, he bade (ordered) them to go, sit;

gefa e-m at eta, at drekka, to give one to eat, to drink;

3) denoting design or purpose, in order to (hann gekk í borg at kaupa silfr).

1) demonstrative particle before a comparative, the, all the, so much the;

hón grét at meir, she wept the more;

þykkir oss at líkara, all the more likely;

þú ert maðr at verri (so much the worse), er þú hefir þetta mælt;

2) rel. pron., who, which, that (= er);

þeir allir, at þau tíðindi heyrðu, all those who heard;

sem þeim er títt, at ( as is the custom of those who) kaupferðir reka.

conj., that;

1) introducing a subjective or objective clause;

þat var einhverju sinni, at Höskuldr hafði vinaboð, it happened once that H.;

vilda ek, at þú réðist austr í fjörðu, I should like you to go;

2) relative to svá, denoting proportion, degree;

svá mikill lagamaðr, at, so great a lawyer, that;

3) with subj., denoting end or purpose, in order that (skáru þeir fyrir þá (viz. hestana) melinn, at þeir dœi eigi af sulti);

4) since, because, as (= því at);

5) connected with þó, því, svá;

þó at (with subj.), though, although;

því at, because, for;

svá at, so that;

6) temp., þá at (= þá er), when;

þegar at (= þegar er), as soon as;

þar til at (= þar til er), until, till;

áðr at (= á. en), before;

7) used superfluously after an int. pron. or adv.;

Ólafr spurði, hvern styrk at hann mundi fá honum, what help he was likely to give him;

in a relative sense; með fullkomnum ávexti, hverr at (which) þekkr ok þægiligr mun verða.

negative verbal suffix, = ata; var-at, was not.

n. an incited conflict or fight ( see etja);

odda at, Yggs at, battle.

* * *

and að, prep., often used ellipt. dropping the case and even merely as an adverb, [Lat. ad; Ulf. at = πρός and παρά, A. S. ät; Engl. at; Hel. ad = apud; O. H. G. az; lost in mod. Germ., and rare in Swed. and Dan.; in more freq. use in Engl. than any other kindred language, Icel. only excepted]:—the mod. pronunciation and spelling is að (aþ); this form is very old, and is found in Icel. vellum MSS. of the 12th century, e. g. aþ, 623. 60; yet in earlier times it was sounded with a tenuis, as we may infer from rhymes, e. g. jöfurr hyggi at | hve ek yrkja fat, Egill: Sighvat also makes it rhyme with a t. The verse by Thorodd—þar vastu at er fjáðr klæðið þvat (Skálda 162)—is hardly intelligible unless we accept the spelling with an aspirate (að), and say that þvað is = þvá = þváði, lavabat; it may be that by the time of Thorodd and Ari the pure old pronunciation was lost, or is ‘þvat’ simply the A. S. þvât, secuit? The Icelanders still, however, keep the tenuis in compounds before a vowel, or before h, v, or the liquids l, r, thus—atyrða, atorka, athöfn, athugi, athvarf, athlægi; atvinna, atvik; atlaga, atlíðanði ( slope), atriði, atreið, atróðr: but aðdjúpr, aðfinsla (critic), aðferð, aðkoma, aðsókn, aðsúgr (crowding), aðgæzla. In some words the pronunciation is irregular, e. g. atkvæði not aðkv-; atburðr, but aðbúnaðr; aðhjúkran not athjúkran; atgörvi not aðgörfi. At, to, towards; into; against; along, by; in regard to; after.

Mostly with dat.; rarely with acc.; and sometimes ellipt.—by dropping the words ‘home,’ ‘house,’ or the like—with gen.

WITH DAT.

A. LOC.

I. WITH MOTION; gener. the motion to the borders, limits of an object, and thus opp. to frá:

1. towards, against, with or without the notion of arrival, esp. connected with verbs denoting motion (verba movendi et eundi), e. g. fara, ganga, koma, lúta, snúa, rétta at…; Otkell laut at Skamkatli, O. louted (i. e. bowed down) towards S., Nj. 77, Fms. xi. 102; sendimaðrinn sneri ( turned) hjöltum sverðsins at konungi, towards the king, i. 15; hann sneri egginni at Ásgrími, turned the edge towards A., Nj. 220; rétta e-t at e-m, to reach, hand over, Ld. 132; ganga at, to step towards, Ísl. ii. 259.

2. denoting proximity, close up to, up to; Brynjólfr gengr … allt at honum, B. goes quite up to him, Nj. 58; Gunnarr kom þangat at þeim örunum, G. reached them even there with his arrows, 115; þeir kómust aldri at honum, they could never get near him, to close quarters, id.; reið maðr at þeim (up to them), 274; þeir höfðu rakit sporin allt at ( right up to) gammanum, Fms. i. 9; komu þeir at sjó fram, came down to the sea, Bárð. 180.

3. without reference to the space traversed, to or at; koma at landi, to land, Ld. 38, Fms. viii. 358; ríða at dyrum, Boll. 344; hlaupa at e-m, to run up to, run at, Fms. vii. 218, viii. 358; af sjáfarganginum er hann gekk at landinu, of the surf dashing against the shore, xi. 6; vísa ólmum hundi at manni, to set a fierce hound at a man, Grág. ii. 118; leggja e-n at velli, to lay low, Eg. 426, Nj. 117; hníga at jörðu, at grasi, at moldu, to bite the dust, to die, Njarð. 378; ganga at dómi, a law term, to go into court, of a plaintiff, defendant, or bystander, Nj. 87 (freq.)

4. denoting a motion along, into, upon; ganga at stræti, to walk along the street, Korm. 228, Fms. vii. 39; at ísi, on the ice, Skálda 198, Fms. vii. 19, 246, viii. 168, Eb. 112 new Ed. (á is perh. wrong); máttu menn ganga bar yfir at skipum einum, of ships alone used as a bridge, Fas. i. 378; at höfðum, at nám, to trample on the slain on the battle-field, Lex. Poët.; at ám, along the rivers; at merkiósum, at the river’s mouth, Grág. ii. 355; at endilöngu baki, all along its back, Sks. 100.

5. denoting hostility, to rush at, assault; renna at, hlaupa at, ganga, fara, ríða, sækja, at e-m, (v. those words), whence the nouns atrenna, athlaup, atgangr, atför, atreið, atsókn, etc.

β. metaph., kom at þeim svefnhöfgi, deep sleep fell on them, Nj. 104. Esp. of weather, in the impers. phrase, hríð, veðr, vind, storm görir at e-m, to be overtaken by a snow storm, gale, or the like; görði þá at þeim þoku mikla, they were overtaken by a thick fog, Bárð. 171.

6. denoting around, of clothing or the like; bregða skikkju at höfði sér, to wrap his cloak over his head, Ld. 62; vefja motri at höfði sér, to wrap a snood round her head, 188; sauma at, to stick, cling close, as though sewn on; sauma at höndum sér, of tight gloves, Bs. i. 453; kyrtill svá þröngr sem saumaðr væri at honum, as though it were stitched to him, Nj. 214; vafit at vándum dreglum, tight laced with sorry tags, id.; hosa strengd fast at beini, of tight hose, Eg. 602; hann sveipar at sér iðrunum ok skyrtunni, he gathers up the entrails close to him and the skirt too, Gísl. 71; laz at síðu, a lace on the side, to keep the clothes tight, Eg. 602.

β. of burying; bera grjót at einum, to heap stones upon the body, Eg. 719; var gör at þeim dys or grjóti, Ld. 152; gora kistu at líki, to make a coffin for a body, Eb. 264, Landn. 56, Ld. 142.

γ. of summoning troops or followers; stefna at sér mönnum, to summon men to him, Nj. 104; stefna at sér liði, Eg. 270; kippa mönnum at sér, to gather men in haste, Ld. 64.

7. denoting a business, engagement; ríða at hrossum, at sauðum, to go looking after after horses, watching sheep, Glúm. 362, Nj. 75; fara at fé, to go to seek for sheep, Ld. 240; fara at heyi, to go a-haymaking, Dropl. 10; at veiðum, a-hunting; at fuglum, a-fowling; at dýrum, a-sbooting; at fiski, a-fishing; at veiðiskap, Landn. 154, Orkn. 416 (in a verse), Nj. 25; fara at landskuldum, to go a-collecling rents, Eg. 516; at Finnkaupum, a-marketing with Finns, 41; at féföngum, a-plundering, Fms. vii. 78; ganga at beina, to wait on guests, Nj. 50; starfa at matseld, to serve at table, Eb. 266; hitta e-n at nauðsynjum, on matters of business; at máli, to speak with one, etc., Fms. xi. 101; rekast at e-m, to pursue one, ix. 404; ganga at liði sér, to go suing for help, Grág. ii. 384.

β. of festivals; snúa, fá at blóti, veizlu, brullaupi, to prepare for a sacrificial banquet, wedding, or the like, hence at-fangadagr, Eb. 6, Ld. 70; koma at hendi, to happen, befall; ganga at sínu, to come by one’s own, to take it, Ld. 208; Egill drakk hvert full er at honum kom, drained every horn that came to him, Eg. 210; komast at keyptu, to purchase dearly, Húv. 46.

8. denoting imaginary motion, esp. of places, cp. Lat. spectare, vergere ad…, to look or lie towards; horfði botninn at höfðanum, the bight of the bay looked toward the headland, Fms. i. 340, Landn. 35; also, skeiðgata liggr at læknum, leads to the brook, Ísl. ii. 339; á þann arminn er vissi at sjánum, on that wing which looked toward the sea, Fms. viii. 115; sár þau er horft höfðu at Knúti konungi, xi. 309.

β. even connected with verbs denoting motion; Gilsáreyrr gengr austan at Fljótinu, G. extends, projects to F. from the east, Hrafh. 25; hjá sundi því, er at gengr þingstöðinni, Fms. xi. 85.

II. WITHOUT MOTION; denoting presence at, near, by, at the side of, in, upon; connected with verbs like sitja, standa, vera…; at kirkju, at church, Fms. vii. 251, K. f). K. 16, Ld. 328, Ísl. ii. 270, Sks. 36; vera at skála, at húsi, to be in, at home, Landn. 154; at landi, Fms. i. 82; at skipi, on shipboard, Grág. i. 209, 215; at oldri, at a banquet, inter pocula; at áti, at dinner, at a feast, inter edendum, ii. 169, 170; at samförum ok samvistum, at public meetings, id.; at dómi, in a court; standa (to take one’s stand) norðan, sunnan, austan, vestan at dómi, freq. in the proceedings at trials in lawsuits, Nj.; at þingi, present at the parliament, Grág. i. 142; at lögbergi, o n the hill of laws, 17, Nj.; at baki e-m, at the back of.

2. denoting presence, partaking in; sitja at mat, to sit at meat, Fms. i. 241; vera at veizlu, brullaupi, to be at a banquet, nuptials, Nj. 51, Ld. 70: a law term, vera at vígi, to be an accessory in manslaying, Nj. 89, 100; vera at e-u simply means to be about, be busy in, Fms. iv. 237; standa at máli, to stand by one in a case, Grág. ii. 165, Nj. 214; vera at fóstri, to be fostered, Fms. i. 2; sitja at hégóma, to listen to nonsense, Ld. 322; vera at smíð, to be at one’s work, Þórð. 62: now absol., vera at, to go on with, be busy at.

3. the law term vinna eið at e-u has a double meaning:

α. vinna eið at bók, at baugi, to make an oath upon the book by laying the band upon it, Landn. 258, Grág., Nj.; cp. Vkv. 31, Gkv. 3. 3, Hkv. 2. 29, etc.: ‘við’ is now used in this sense.

β. to confirm a fact (or the like) by an oath, to swear to, Grág. i. 9, 327.

γ. the law phrase, nefna vátta at e-u, of summoning witnesses to a deed, fact, or the like; nefna vátta at benjum, to produce evidence, witnesses as to the wounds, Nj., Grág.; at görð, Eg. 738; at svörum, Grág. i. 19: this summoning of witnesses served in old lawsuits the same purpose as modern pleadings and depositions; every step in a suit to be lawful must be followed by such a summoning or declaration.

4. used ellipt., vera at, to be about, to be busy at; kvalararnir er at vóru at pína hann, who were tormenting him; þar varstu at, you were there present, Skálda 162; at várum þar, Gísl. (in a verse): as a law term ‘vera at’ means to be guilty, Glúm. 388; vartattu at þar, Eg. (in a verse); hence the ambiguity of Glum’s oath, vask at þar, I was there present: var þar at kona nokkur ( was there busy) at binda sár manna, Fms. v. 91; hann var at ok smíðaði skot, Rd. 313; voru Varbelgir at ( about) at taka af, þau lög …, Fms. ix. 512; ek var at ok vafk, I was about weaving, xi. 49; þeir höfðu verit at þrjú sumur, they had been busy at it for three summers, x. 186 (now very freq.); koma at, come in, to arrive unexpectedly; Gunnarr kom at í því, G. came in at that moment; hvaðan komtú nú at, whence did you come? Nj. 68, Fms. iii. 200.

5. denoting the kingdom or residence of a king or princely person; konungr at Danmörk ok Noregi, king of…, Fms. i. 119, xi. 281; konungr, jarl, at öllum Noregi, king, earl, over all N., íb. 3, 13, Landn. 25; konungr at Dyflinni, king of Dublin, 25; but í or yfir England!, Eg. 263: cp. the phrase, sitja at landi, to reside, of a king when at home, Hkr. i. 34; at Joini, Fms. xi. 74: used of a bishop; biskup at Hólum, bishop of Hólar, Íb. 18, 19; but biskup í Skálaholti, 19: at Rómi, at Rome, Fbr. 198.

6. in denoting a man’s abode (vide p. 5, col. 1, l. 27), the prep. ‘at’ is used where the local name implies the notion of by the side of, and is therefore esp. applied to words denoting a river, brook, rock, mountain, grove, or the like, and in some other instances, by, at, e. g. at Hofi (a temple), Landn. 198; at Borg ( a castle), 57; at Helgafelli (a mountain), Eb. constantly so; at Mosfelli, Landn. 190; at Hálsi (a hill), Fms. xi. 22; at Bjargi, Grett. 90; Hálsum, Landn. 143; at Á ( river), 296, 268; at Bægisá, 212; Giljá, 332; Myrká, 211; Vatnsá, id.; þverá, Glúm. 323; at Fossi (a ‘force’ or waterfall), Landn. 73; at Lækjamoti (waters-meeting), 332; at Hlíðarenda ( end of the lithe or hill), at Bergþórshváli, Nj.; at Lundi (a grove), at Melum (sandhill), Landn. 70: the prep. ‘á’ is now used in most of these cases, e. g. á Á, á Hofi, Helgafelli, Felli, Hálsi, etc.

β. particularly, and without any regard to etymology, used of the abode of kings or princes, to reside at; at Uppsölum, at Haugi, Alreksstöðum, at Hlöðum, Landn., Fms.

γ. konungr lét kalla at stofudyrum, the king made a call at the hall door, Eg. 88; þeir kölluðu at herberginu, they called at the inn, Fms. ix. 475.

7. used ellipt. with a gen., esp. if connected with such words as gista, to be a guest, lodge, dine, sup (of festivals or the like) at one’s home; at Marðar, Nj. 4; at hans, 74; þingfesti at þess bóanda, Grág. i. 152; at sín, at one’s own home, Eg. 371, K. Þ. K. 62; hafa náttstað at Freyju, at the abode of goddess Freyja, Eg. 603; at Ránar, at Ran’s, i. e. at Ran’s house, of drowned men who belong to the queen of the sea, Ran, Eb. 274; at hins heilaga Ólafs konungs, at St. Olave’s church, Fms. vi. 63: cp. ad Veneris, εις Κίμωνος.

B. TEMP.

I. at, denoting a point or period of time; at upphafi, at first, in the beginning, Ld. 104; at lyktum, at síðustu, at lokum, at last; at lesti, at last, Lex. Poët., more freq. á lesti; at skilnaði, at parting, at last, Band. 3; at fornu, in times of yore, formerly, Eg. 267, D. I. i. 635; at sinni, as yet, at present; at nýju, anew, of present time; at eilífu, for ever and ever; at skömmu, soon, shortly, Ísl. ii. 272, v. l.

II. of the very moment when anything happens, the beginning of a term; denoting the seasons of the year, months, weeks, the hours of the day; at Jólum, at Yule, Nj. 46; at Pálmadegi, on Palm Sunday, 273; at Páskum, at Easter; at Ólafsvöku, on St. Olave’s eve, 29th of July, Fms.; at vetri, at the beginning of the winter, on the day when winter sets in, Grág. 1. 151; at sumarmálum, at vetrnáttum; at Tvímánaði, when the Double month (August) begins, Ld. 256, Grág. i. 152; at kveldi, at eventide, Eg. 3; at því meli, at that time; at eindaga, at the term, 395; at eykð, at 4 o’clock p. m., 198; at öndverðri æfi Abra hams, Ver. II; at sinni, now at once, Fms. vi. 71; at öðruhverju, every now and then.

β. where the point of time is marked by some event; at þingi, at the meeting of parliament (18th to the 24th of June), Ld. 182; at féránsdómi, at the court of execution, Grág. i. 132, 133; at þinglausnum, at the close of the parliament (beginning of July), 140; at festarmálum, eðr at eiginorði, at betrothal or nuptials, 174; at skilnaði, when they parted, Nj. 106 (above); at öllum minnum, at the general drinking of the toasts, Eg. 253; at fjöru, at the ebb; at flæðum, at flood tide, Fms. viii. 306, Orkn. 428; at hrörum, at an inquest, Grág. i. 50 (cp. ii. 141, 389); at sökum, at prosecutions, 30; at sinni, now, as yet, v. that word.

III. ellipt., or adding ‘komanda’ or ‘er kemr,’ of the future time:

1. ellipt., komanda or the like being understood, with reference to the seasons of the year; at sumri, at vetri, at hausti, at vári, next summer, winter…, Ísl. ii. 242; at miðju sumri, at ári, at Midsummer, next year, Fas. i. 516; at miðjum vetri, Fms. iv. 237,

2. adding ‘komanda’ or ‘er kemr;’ at ári komanda, Bárð. 177; at vári er kemr, Dipl. iii. 6.

IV. used with an absolute dat. and with a pres. part.:

1. with pres. part.; at morni komanda, on the coming morrow, Fms. i. 263; at sér lifanda, in vivo, in his life time, Grág. ii. 202; at þeim sofundum, illis dormientibus, Hkr. i. 234; at öllum ásjándum, in the sight of all, Fms. x. 329; at úvitanda konungi, illo nesciente, without his knowledge, 227; at áheyranda höfðingjanum, in the chief’s bearing, 235.

2. of past time with a past part. (Lat. abl. absol.); at hræjum fundnum, on the bodies being found, Grág. ii. 87; at háðum dómum ok föstu þingi, during the session, the courts being set, i. 484; at liðnum sex vikum, after six weeks past, Band. 13; at svá búnu, so goru, svá komnu, svá mæltu (Lat. quibus rebus gestis, dictis, quo facto, dicto, etc.), v. those words; at úreyndu, without trial, without put ting one to the test, Ld. 76; at honum önduðum, illo mortuo.

3. ellipt. without ‘at;’ en þessum hlutum fram komnum, when all this has been done, Eb. 132.

V. in some phrases with a slight temp, notion; at görðum gildum, the fences being strong, Gþl. 387; at vörmu spori, at once, whilst the trail is warm; at úvörum, unawares, suddenly, Nj. 95, Ld. 132; at þessu, at this cost, on that condition, Eb. 38, Nj. 55; at illum leiki, to have a narrow escape, now við illan leik, Fms. ix. 473; at því, that granted, Grág. ii. 33: at því, at pessu, thereafter, thereupon, Nj. 76.

2. denoting succession, without interruption, one after another; hverr at öðrum, annarr maðr at öðrum, aðrir at öðrum; eina konu at annarri, Eg. 91, Fms. ii. 236, vi. 25, Bs. i. 22, 625. 80, H. E. i. 522.

C. METAPH. and in various cases:

I. denoting a transformation or change into, to, with the notion of destruction; brenna at ösku, at köldum kolum, to burn to ashes, to be quite destroyed, Fms. i. 105, Edda 3, Sturl. ii. 51: with the notion of transformation or transfiguration, in such phrases as, verða at e-u, göra e-t at e-u, to turn it into:

α. by a spell; verða at ormi, to become a snake, Fms. xi. 158; at flugdrekum, Gullþ. 7; urðu þau bönd at járni, Edda 40.

β. by a natural process it can often be translated by an acc. or by as; göra e-n at urðarmanni, to make him an outlaw, Eg. 728; græða e-n at orkumlamanni, to heal him so as to maim him for life, of bad treatment by a leech, Eb. 244: in the law terms, sár görist at ben, a wound turning into a ben, proving to be mortal, Grág., Nj.; verða at ljúgvætti, to prove to be a false evidence, Grág. i. 44; verða at sætt, to turn into reconciliation, Fms. i. 13; göra e-t at reiði málum, to take offence at, Fs. 20; at nýjum tíðindum, to tell as news, Nj. 14; verða fátt at orðum, to be sparing of words, 18; kveðr (svá) at orði, to speak, utter, 10; verða at þrifnaði, to geton well, Fms. vii. 196: at liði, at skaða, to be a help or hurt to one; at bana, to cause one’s death, Nj. 223, Eg. 21, Grág. ii. 29: at undrum, at hlátri, to become a wonder, a laughing-stock, 623. 35, Eg. 553.

II. denoting capacity, where it may be translated merely by as or for; gefa at Jólagjöf, to give for a Christmas-box, Eg. 516; at gjöf, for a present; at erfð, at láni, launum, as an inheritance, a loan; at kaupum ok sökum, for buying and selling, Ísl. ii. 223, Grág. i. 423; at solum, ii. 204; at herfangi, as spoil or plunder; at sakbótum, at niðgjöldum, as a compensation, weregeld, i. 339, ii. 171, Hkr. ii. 168; taka at gíslingu, to take as an hostage, Edda 15; eiga e-n at vin, at óvin, to have one as friend or foe, illt er at eiga þræl at eingavin, ‘tis ill to have a thrall for one’s bosom friend (a proverb), Nj. 77; fæða, eiga, at sonum (syni), to beget a son, Edda 8, Bs. i. 60 (but eiga at dóttur cannot be said); hafa möttul at yfirhöfn, Fms. vii. 201; verða nökkut at manni (mönnum), to turn out to be a worthy man; verða ekki at manni, to turn out a worthless person, xi. 79, 268.

2. in such phrases as, verða at orðum, to come towards, Nj. 26; var þat at erindum, Eg. 148; hafa at veizlum, to draw veizlur ( dues) from, Fms. iv. 275, Eg. 647; gora e-t at álitum, to take it into consideration, Nj. 3.

III. denoting belonging to, fitting, of parts of the whole or the like; vóru at honum (viz. the sword) hjölt gullbúin, the sword was ornamented with a hilt of gold, Ld. 330; umgörð at ( belonging to) sverði, Fs. 97 (Hs.) in a verse; en ef mór er eigi at landinu, if there be no turf moor belonging to the land, Grág. ii. 338; svá at eigi brotnaði nokkuð at Orminum, so that no harm happened to the ship Worm, Fms. x. 356; hvatki er meiðir at skipinu eðr at reiðinu eðr at viðum, damage done t o …, Grág. ii. 403; lesta ( to injure) hús at lásum, við eðr torfi, 110; ef land hefir batnað at húsum, if the land has been bettered as to its buildings, 210; cp. the phrase, göra at e-u, to repair: hamlaðr at höndum eðr fótum, maimed as to hands or feet, Eg. 14; heill at höndum en hrumr at fótum, sound in band, palsied in foot, Fms. vii. 12; lykill at skrá, a key belonging, fitting, to the latch; hurð at húsi; a key ‘gengr at’ ( fits) skrá; and many other phrases. 2. denoting the part by which a thing is held or to which it belongs, by; fá, taka at…, to grasp by …; þú tókt við sverði hans at hjöltunum, you took it by the bill, Fms. i. 15; draga út björninn at hlustum, to pull out the bear by the ears, Fas. ii. 237; at fótum, by the feet, Fms. viii. 363; mæla ( to measure) at hrygg ok at jaðri, by the edge or middle of the stuff, Grág. i. 498; kasta e-m at höfði, head foremost, Nj. 84; kjósa e-n at fótum, by the feet alone, Edda 46; hefja frændsemi at bræðrum, eða at systkynum, to reckon kinship by the brother’s or the sister’s side, Grág. i. 28; kjósa at afli, at álitum, by strength, sight, Gs. 8, belongs rather to the following.

IV. in respect of, as regards, in regard to, as to; auðigr at fé, wealthy of goods, Nj. 16, 30, 51; beztir hestar at reið, the best racehorses, 186; spekingr at viti, a man of great intellect, Ld. 124; vænn (fagr) at áliti, fair of face, Nj. 30, Bs. i. 61; kvenna vænst at ásjónu ok vits munum, of surpassing beauty and intellect, Ld. 122; fullkominn at hyggju, 18; um fram aðra menn at vinsældum ok harðfengi, of surpassing popularity and hardihood, Eb. 30.

2. a law term, of challenging jurors, judges, or the like, on account of, by reason of; ryðja ( to challenge) at mægðum, guðsifjum, frændsemi, hrörum …; at leiðarlengd, on account of distance, Grág. i. 30, 50, Nj. (freq.)

3. in arithm. denoting proportion; at helmingi, þriðjungi, fjórðungi, tíunda hluta, cp. Lat. ex asse, quadrante, for the half, third… part; máttr skal at magni (a proverb), might and main go together, Hkr. ii. 236; þú munt vera at því mikill fræðimaðr á kvæði, in the same proportion, as great, Fms. vi. 391, iii. 41; at e-s hluta, at… leiti, for one’s part, in turn, as far as one is con cerned, Grág. i. 322, Eg. 309, Fms. iii. 26 (freq.): at öðrum kosti, in the other case, otherwise (freq.) More gener., at öllu, öngu, in all (no) respects; at sumu, einhverju, nokkru, partly; at flestu, mestu, chiefly.

4. as a paraphrase of a genitive; faðir, móðir at barni (= barns); aðili at sök (= sakar a.); morðingi at barni (= barns), faðerni at barni (barns); illvirki at fé manna (cp. Lat. felo de se), niðrfall at sökum (saka), land gangr at fiskum (fiska), Fms. iv. 274, Grág. i. 277, 416, N. G. L. i. 340, K. Þ. K. 112, Nj. 21.

5. the phrase ‘at sér,’ of himself or in himself, either ellipt. or by adding the participle görr, and with the adverbs vel, ilia, or the like; denoting breeding, bearing, endowments, character …; væn kona, kurteis ok vel at sér, an accomplished, well-bred, gifted lady, Nj. I; vitr maðr ok vel at sér, a wise man and thoroughly good in feeling and bearing, 5; þú ert maðr vaskr ok vel at þér, 49; gerr at sér, accomplished, 51; bezt at sér görr, the finest, best bred man, 39, Ld. 124; en þó er hann svá vel at sér, so generous, Nj. 77; þeir höfðingjar er svá vóru vel at sér, so noble-minded, 198, Fms. i. 160: the phrase ‘at sér’ is now only used of knowledge, thus maðr vel að sér means clever, a man of great knowledge; illa að sér, a blockhead.

6. denoting relations to colour, size, value, age, and the like; hvitr, svartr, grár, rauðr … at lit, white, swarthy, gray, red … of colour, Bjarn. 55, 28, Ísl. ii. 213, etc.; mikill, lítill, at stærð, vexti, tall, small of size, etc.; ungr, gamall, barn, at aldri, young, old, a child of age; tvítugr, þrítugr … at aldri, twenty, thirty … years of age (freq.): of animals; kyr at fyrsta, öðrum … kálfi, a cow having calved once, twice…, Jb. 346: value, amount, currency of money, kaupa e-t at mörk, at a mark, N. G. L. 1. 352; ok er eyririnn at mörk, amounts to a mark, of the value of money, Grág. i. 392; verðr þá at hálfri murk vaðmála eyrir, amounts to a half a mark, 500.

β. metaph. of value, connected with verbs denoting to esteem, hold; meta, hafa, halda at miklu, litlu, vettugi, engu, or the like, to hold in high or low esteem, to care or not to care for (freq.): geta e-s at góðu, illu, öngu, to mention one favourably, unfavourably, indifferently … (freq.), prop. in connection with. In many cases it may be translated by in; ekki er mark at draumum, there is no meaning in dreams, no heed is to be paid to dreams, Sturl. ii. 217; bragð er at þá barnið finnr, it goes too far, when even a child takes offence (a proverb): hvat er at því, what does it mean? Nj. 11; hvert þat skip er vöxtr er at, any ship of mark, i. e. however small, Fms. xi. 20.

V. denoting the source of a thing:

1. source of infor mation, to learn, perceive, get information from; Ari nam ok marga fræði at Þuríði, learnt as her pupil, at her hands, as St. Paul at the feet of Gamaliel, (just as the Scotch say to speer or ask at a person); Ari nam at Þorgeiri afraðskoll, Hkr. (pref.); nema kunnáttu at e-m, used of a pupil, Fms. i. 8; nema fræði at e-m, xi. 396.

2. of receiving, acquiring, buying, from; þiggja e-t at e-m, to receive a thing at his hands, Nj. 51; líf, to be pardoned, Fms. x. 173; kaupa land at e-m, to buy it from, Landn. 72, Íb. II, (now af is more freq. in this sense); geta e-t at e-m, to obtain, procure at one’s hands, impetrare; þeirra manna er þeir megu þat geta at, who are willing to do that, Grág. i. I; heimta e-t at e-m (now af), to call in, demand (a debt, money), 279; fala e-t at e-m (now af), to chaffer for or cheapen anything, Nj. 73; sækja e-t at e-m, to ask, seek for; sækja heilræði ok traust at e-m, 98; leiga e-t at e-m (now af), to borrow, Grág. ii. 334; eiga e-t (fé, skuld) at e-m, to be owed money by any one, i. 399: metaph. to deserve of one, Nj. 113; eiga mikit at e-m, to have much to do with, 138; hafa veg, virðing, styrk, at, to derive honour, power from, Fms. vi. 71, Eg. 44, Bárð. 174; gagn, to be of use, Ld. 216; mein, tálma, mischief, disadvantage, 158, 216, cp. Eg. 546; ótta, awe, Nj. 68.

VI. denoting conformity, according to, Lat. secundum, ex, after; at fornum sið, Fms. i. 112; at sögn Ara prests, as Ari relates, on his authority, 55; at ráði allra vitrustu manna, at the advice of, Ísl. ii. 259, Ld. 62; at lögum, at landslögum, by the law of the land, Grág., Nj.; at líkindum, in all likelihood, Ld. 272; at sköpum, in due course (poet.); at hinum sama hætti, in the very same manner, Grág. i. 90; at vánum, as was to be expected, Nj. 255; at leyfi e-s, by one’s leave, Eg. 35; úlofi, Grág. ii. 215; at ósk, vilja e-s, as one likes…; at mun, id. (poet.); at sólu, happily (following the course of the sun), Bs. i. 70, 137; at því sem …, as to infer from …, Nj. 124: ‘fara, láta, ganga at’ denotes to yield, agree to, to comply with, give in, Ld. 168, Eg. 18, Fms. x. 368.

VII. in phrases nearly or quite adverbial; gróa, vera græddr, at heilu, to be quite healed, Bárð. 167, Eb. 148; bíta at snöggu, to bite it bare, Fms. xi. 6; at þurru, till it becomes dry, Eb. 276; at endilöngu, all along, Fas. ii; vinnast at litlu, to avail little, 655 x. 14; at fullu, fully, Nj. 257, Hkr. i. 171; at vísu, of a surety, surely, Ld. 40; at frjálsu, freely, 308; at líku, at sömu, equally, all the same, Hom. 80, Nj. 267; at röngu, wrongly, 686 B. 2; at hófi, temperately, Lex. Poët.; at mun, at ráði, at marki, to a great extent; at hringum, utterly, all round, (rare), Fms. x. 389; at einu, yet, Orkn. 358; svá at einu, því at einu, allt at einu, yet, however, nevertheless.

VIII. connected with comparatives of adverbs and adjectives, and strengthening the sense, as in Engl. ‘the,’ so much the more, all the more; ‘at’ heldr tveimr, at ek munda gjarna veita yðr öllum, where it may be translated by so much the more to two, as I would willingly grant it to all of you; hon grét at meir, she grat (wept) the more, Eg. 483; þykir oss at líkara, all the more likely, Fms. viii. 6; þess at harðari, all the harder, Sturl. iii. 202 C; svá at hinn sé bana at nær, Grág. ii. 117; at auðnara, at hólpnara, the more happy, Al. 19, Grett. 116 B; þess at meiri, Fms. v. 64; auvirðismaðr at meiri, Sturl. ii. 139; maðr at vaskari, id.; at feigri, any the more fey, Km. 22; maðr at verri, all the worse, Nj. 168; ok er ‘at’ firr…, at ek vil miklu heldr, cp. Lat. tantum abest… ut, Eg. 60.

β. following after a negation; eigi at síðr, no less, Nj. 160, Ld. 146; eigi… at meiri maðr, any better, Eg. 425, 489; erat héra at borgnara, any the better off for that, Fms. vii. 116; eigi at minni, no less for that, Edda (pref.) 146; eigi at minna, Ld. 216, Fms. ix. 50; ekki at verri drengr, not a bit worse for that, Ld. 42; er mér ekki son minn at bættari, þótt…, 216; at eigi vissi at nær, any more, Fas. iii. 74.

IX. following many words:

1. verbs, esp. those denoting, a. to ask, enquire, attend, seek, e. g. spyrja at, to speer (ask) for; leita at, to seek for; gæta, geyma at, to pay attention to; huga, hyggja at; hence atspurn, to enquire, aðgæzla, athugi, attention, etc.

β. verbs denoting laughter, play, joy, game, cp. the Engl. to play at …, to laugh at …; hlæja, brosa at e-u, to laugh, smile at it; leika (sér) at e-u, to play at; þykja gaman at, to enjoy; hæða, göra gys at …, to make sport at …

γ. verbs denoting assistance, help; standa, veita, vinna, hjálpa at; hence atstoð, atvinna, atverk:—mode, proceeding; fara at, to proceed, hence atför and atferli:—compliance; láta, fara at e-u, v. above:— fault; e-t er at e-u, there is some fault in it, Fms. x. 418; skorta at e-u, to fall short of, xi. 98:—care, attendance; hjúkra at, hlýja at, v. these words:—gathering, collecting; draga, reiða, flytja, fá at, congerere:—engagement, arrival, etc.; sækja at, to attack; ganga at, vera at, to be about; koma at, ellipt. to arrive: göra at, to repair: lesta at, to impair (v. above); finna at, to criticise (mod.); telja at, id.: bera at, to happen; kveða at e-m, to address one, 625. 15, (kveða at (ellipt.) now means to pronounce, and of a child to utter (read) whole syllables); falla at, of the flood-tide (ellipt.): metaph. of pains or straits surrounding one; þreyngja, herða at, to press hard: of frost and cold, with regard to the seasons; frjósa at, kólna at, to get really cold (SI. 44), as it were from the cold stiffening all things: also of the seasons themselves; hausta, vetra að, when the season really sets in; esp. the cold seasons, ‘sumra at’ cannot be used, yet we may say ‘vára að’ when the spring sets in, and the air gets mild.

δ. in numberless other cases which may partly be seen below.

2. connected ellipt. with adverbs denoting motion from a place; norðan, austan, sunnan, vestan at, those from the north, east…; utan at, innan at, from the outside or inside.

3. with adjectives (but rarely), e. g. kærr, elskr, virkr (affectionate), vandr (zealous), at e-m; v. these words.

WITH ACC.

TEMP.: Lat. post, after, upon, esp. freq. in poetry, but rare in prose writers, who use eptir; nema reisi niðr at nið (= maðr eptir mann), in succession, of erecting a monument, Hm. 71; in prose, at þat. posthac, deinde, Fms. x. 323, cp. Rm., where it occurs several times, 2, 6, 9, 14, 18, 24, 28, 30, 35; sonr á at taka arf at föður sinn, has to take the inheritance after his father, Grág. i. 170 new Ed.; eiga féránsdóm at e-n, Grág. i. 89; at Gamla fallinn, after the death of G., Fms. x. 382; in Edda (Gl.) 113 ought to be restored, grét ok at Oð, gulli Freyja, she grat (wept) tears of gold for her lost husband Od. It is doubtful if it is ever used in a purely loc. sense; at land, Grág. (Sb.)ii. 211, is probably corrupt; at hönd = á hönd, Grág. (Sb.) i. 135; at mót = at móti, v. this word.

☞ In compounds (v. below) at- or að- answers in turn to Lat. ad- or in- or con-; atdráttr e. g. denotes collecting; atkoma is adventus: it may also answer to Lat. ob-, in atburðr = accidence, but might also be compared with Lat. occurrere.

and að, the mark of the infinitive [cp. Goth. du; A. S. and Engl. to; Germ. zu]. Except in the case of a few verbs ‘at’ is always placed immediately before the infinitive, so as to be almost an inseparable part of the verb.

I. it is used either,

1. as, a simple mark of the infinitive, only denoting an action and independent of the subject, e. g. at ganga, at hlaupa, at vita, to go, to run, to know; or,

2. in an objective sense when following such verbs as bjóða segja…, to invite, command …; hann bauð þeim at ganga, at sitja, be bade, ordered them to go, sit, or the like; or as gefa and fá; gefa e-m at drekka, at eta, to give one to drink or to eat, etc. etc.

β. with the additional notion of intention, esp. when following verba cogitandi; hann ætlaði, hafði í hyggju at fara, he had it in his mind to go (where ‘to go’ is the real object to ætlaði and hafði í hyggju).

3. answering to the Gr. ινα, denoting intention, design, in order to; hann gékk í borg at kaupa silfr, in order to buy, Nj. 280; hann sendi riddara sína með þeim at varðveita þær, 623. 45: in order to make the phrase more plain, ‘svá’ and ‘til’ are frequently added, esp. in mod. writers, ‘svá at’ and contr. ‘svát’ (the last however is rare), ‘til at’ and ‘til þess at,’ etc.

II. in the earlier times the infin., as in Greek and Lat., had no such mark; and some verbs remain that cannot be followed by ‘at;’ these verbs are almost the same in Icel. as in Engl.:

α. the auxiliary verbs vil, mun ( μέλλω), skal; as in Engl. to is never used after the auxiliaries shall, will, must; ek vil ganga, I will go; ek mun fara, (as in North. E.) I mun go; ek skal göra þat, I shall do that, etc.

β. the verbs kunna, mega, as in Engl. I can or may do, I dare say; svá hygginn at hann kunni fyrir sökum ráða, Grág. ii. 75; í öllu er prýða má góðan höfðingja, Nj. 90; vera má, it may be; vera kann þat, id.: kunnu, however, takes ‘at’ whenever it means to know, and esp. in common language in phrases such as, það kann að vera, but vera kann þat, v. above.

γ. lata, biðja, as in Engl. to let, to bid; hann lét (bað) þá fara, he let (bade) them go.

δ. þykkja, þykjast, to seem; hann þykir vera, he is thought to be: reflex., hann þykist vera, sibi videtur: impers., mér þykir vera, mibi videtur, in all cases without ‘at.’ So also freq. the verbs hugsa, hyggja, ætla, halda, to think, when denoting merely the act of thinking; but if there be any notion of intention or purpose, they assume the ‘at;’ thus hann ætlaði, hugði, þá vera góða menn, he thought them to be, acc. c. inf.; but ætlaði at fara, meant to go, etc.

ε. the verbs denoting to see, bear; sjá, líta, horfa á … ( videre); heyra, audire, as in Engl. I saw them come, I heard him tell, ek sá þá koma, ek heyrði hann tala.

ζ. sometimes after the verbs eiga and ganga; hann gékk steikja, be went to roast, Vkv. 9; eiga, esp. when a mere periphrasis instead of skal, móður sína á maðr fyrst fram færa (better at færa), Grág. i. 232; á þann kvið einskis meta, 59; but at meta, id. l. 24; ráða, nema, göra …, freq. in poetry, when they are used as simple auxiliary verbs, e. g. nam hann sér Högna hvetja at rúnum, Skv. 3. 43.

η. hljóta and verða, when used in the sense of must (as in Engl. he must go), and when placed after the infin.of another verb; hér muntu vera hljóta, Nj. 129; but hljóta at vera: fara hlýtr þú, Fms. 1. 159; but þú hlýtr at fara: verða vita, ii. 146; but verða at vita: hann man verða sækja, þó verðr (= skal) maðr eptir mann lifa, Fms. viii. 19, Fas. ii. 552, are exceptional cases.

θ. in poetry, verbs with the verbal neg. suffix ‘-at,’ freq. for the case of euphony, take no mark of the infinitive, where it would be indispensable with the simple verb, vide Lex. Poët. Exceptional cases; hvárt sem hann vill ‘at’ verja þá sök, eða, whatever he chooses, either, Grág. i. 64; fyrr viljum vér enga kórónu at bera, en nokkut ófrelsi á oss at taka, we would rather bear no crown than …, Fms. x. 12; the context is peculiar, and the ‘at’ purposely added. It may be left out ellipt.; e. g. þá er guð gefr oss finnast (= at finnast), Dipl. ii. 14; gef honum drekka (= at drekka), Pr. 470; but mostly in unclassical writers, in deeds, or the like, written nastily and in an abrupt style.

and að, conj. [Goth. þatei = οτι; A. S. þät; Engl. that; Germ, dass; the Ormul. and Scot. at, see the quotations sub voce in Jamieson; in all South-Teutonic idioms with an initial dental: the Scandinavian idioms form an exception, having all dropped this consonant; Swed. åt, Dan. at]. In Icel. the Bible translation (of the 16th century) was chiefly based upon that of Luther; the hymns and the great bulk of theol. translations of that time were also derived from Germany; therefore the germanised form það frequently appears in the Bible, and was often employed by theol. authors in sermons since the time of the Reformation. Jón Vidalin, the greatest modern Icel. preacher, who died in 1720, in spite of his thoroughly classical style, abounds in the use of this form; but it never took root in the language, and has never passed into the spoken dialect. After a relative or demonstr. pronoun, it freq. in mod. writers assumes the form eð, hver eð, hverir eð, hvað eð, þar eð. Before the prep. þú (tu), þ changes into t, and is spelt in a single word attú, which is freq. in some MS.;—now, however, pronounced aððú, aððeir, aððið …, = að þú…, with the soft Engl. th sound. It gener. answers to Lat. ut, or to the relat. pron. qui.

I. that, relative to svá, to denote proportion, degree, so…, that, Lat. tam, tantus, tot…, ut; svá mikill lagamaðr, at…, so great a lawyer, that…, Nj. 1; hárið svá mikit, at þat…, 2; svá kom um síðir því máli, at Sigvaldi, it came so far, that…, Fms. xi. 95, Edda 33. Rarely and unclass., ellipt. without svá; Bæringr var til seinn eptir honum, at hann … (= svá at), Bær. 15; hlífði honum, at hann sakaði ekki, Fas. iii. 441.

II. it is used,

1. with indic, in a narrative sense, answering partly to Gr. οτι, Lat. quod, ut, in such phrases as, it came to pass, happened that …; þat var einhverju sinni, at Höskuldr hafði vinaboð, Nj. 2; þat var á palmdrottinsdag, at Ólafr konungr gékk út um stræti, Fms. ii. 244.

2. with subj. answering to Lat. acc. with infin., to mark the relation of an object to the chief verb, e. g. vilda ek at þú réðist, I wished that you would, Nj. 57.

β. or in an oblique sentence, answering to ita ut…; ef svá kann verða at þeir láti…, if it may be so that they might…, Fms. xi. 94.

γ. with a subj. denoting design, answering to ϊνα or Lat. ut with subj., in order that; at öll veraldar bygðin viti, ut sciat totus orbis, Stj.; þeir skáru fyrir þá melinn, at þeir dæi eigi af sulti, ut ne fame perirent, Nj. 265; fyrsti hlutr bókarinnar er Kristindómsbálkr, at menn skili, in order that men may understand, Gþl. p. viii.

III. used in connection with conjunctions,

1. esp. þó, því, svá; þó at freq. contr. þótt; svát is rare and obsolete.

α. þóat, þótt (North. E. ‘thof’), followed by a subjunctive, though, although, Lat. etsi, quamquam (very freq.); þóat nokkurum mönnum sýnist þetta með freku sett… þá viljum vér, Fms. vi. 21: phrases as, gef þú mér þó at úverðugri, etsi indignae (dat.), Stj. MS. col. 315, are unclass., and influenced by the Latin: sometimes ellipt. without ‘þó,’ eigi mundi hón þá meir hvata göngu sinni, at (= þóat) hon hraeddist bana sinn, Edda 7, Nj. 64: ‘þó’ and ‘at’ separated, svarar hann þó rétt, at hann svari svá, Grág. i. 23; þó er rétt at nýta, at hann sé fyrr skorinn, answering to Engl. yet—though, Lat. attamen —etsi, K. Þ. K.

β. því at, because, Lat. nam, quia, with indic.; því at allir vóru gerfiligir synir hans, Ld. 68; því at af íþróttum verðr maðr fróðr, Sks. 16: separated, því þegi ek, at ek undrumst, Fms. iii. 201; því er þessa getið, at þat þótti, it i s mentioned because …, Ld. 68.

γ. svá at, so that, Lat. ut, ita ut; grátrinn kom upp, svá at eingi mátti öðrum segja, Edda 37: separated, so … that, svá úsvúst at …, so bad weather, that, Bs. i. 339, etc.

2. it is freq. used superfluously, esp. after relatives; hver at = hverr, quis; því at = því, igitur; hverr at þekkr ok þægiligr mun verða, Fms. v. 159; hvern stvrk at hann mundi fá, 44; ek undrumst hvé mikil ógnarraust at liggr í þér, iii. 201; því at ek mátti eigi þar vera elligar, því at þar var kristni vel haldin, Fas. i. 340.

IV. as a relat. conj.:

1. temp, when, Lat. quum; jafnan er ( est) mér þá verra er ( quum) ek fer á braut þaðan, en þá at ( quum) ek kem, Grett. 150 A; þar til at vér vitum, till we know, Fms. v. 52; þá at ek lýsta (= þá er), when, Nj. 233.

2. since, because; ek færi yðr (hann), at þér eruð í einum hrepp allir, because of your being all of the same Rape, Grág. i. 260; eigi er kynlegt at ( though) Skarphéðinn sé hraustr, at þat er mælt at…, because (since) it is a saying that…, Nj. 64.

V. in mod. writers it is also freq. superfluously joined to the conjunctions, ef að = ef, si, (Lv. 45 is from a paper MS.), meðan að = meðan, dum; nema að, nisi; fyrst að = fyrst, quoniam; eptir að, síðan að, postquam; hvárt að = hvárt, Lat. an. In the law we find passages such as, þá er um er dæmt eina sök, at þá eigu þeir aptr at ganga í dóminn, Grág. i. 79; ef þing ber á hina helgu viku, at þat á eigi fyrir þeim málum at standa, 106; þat er ok, at þeir skulu reifa mál manna, 64; at þeir skulu með váttorð þá sök sækja, 65: in all these cases ‘at’ is either superfluous or, which is more likely, of an ellipt. nature, ‘the law decrees’ or ‘it is decreed’ being understood. The passages Sks. 551, 552, 568, 718 B, at lokit (= at ek hefi lokit), at hugleitt (= at ek hefi h.), at sent (= at ek hefi sent) are quite exceptional.

and að, an indecl. relat. pronoun [Ulf. þatei = ος, ος αν, οστις, οσπερ, οιος, etc.; Engl. that, Ormul. at], with the initial letter dropped, as in the conj. at, (cp. also the Old Engl. at, which is both a conj. and a pronoun, e. g. Barbour vi. 24 in Jamieson: ‘I drede that his gret wassalage, | And his travail may bring till end, | That at men quhilc full litil wend.’ | ‘His mestyr speryt quhat tithings a t he saw.’—Wyntoun v. 3. 89.) In Icel. ‘er’ (the relat. pronoun) and ‘at’ are used indifferently, so that where one MS. reads ‘er,’ another reads ‘at,’ and vice versâ; this may easily be seen by looking at the MSS.; yet as a rule ‘er’ is much more freq. used. In mod. writers ‘at’ is freq. turned into ‘eð,’ esp. as a superfluous particle after the relative pron. hverr (hver eð, hvað eð, hverir eð, etc.), or the demonstr. sá (sá eð, þeir eð, hinir eð, etc.):—who, which, that, enn bezta grip at ( which) hafði til Íslands komið, Ld. 202; en engi mun sá at ( cui) minnisamara mun vera, 242; sem blótnaut at ( quae) stærst verða, Fms. iii. 214; þau tiðendi, at mér þætti verri, Nj. 64, etc. etc.

n. collision (poët.); odda at, crossing of spears, crash of spears, Höfuðl. 8.

β. a fight or bait of wild animals, esp. of horses, v. hesta-at and etja.

the negative verbal suffix, v. -a.

* * *

(gen. pl. augna), n.

1) eye;

lúka (bregða) upp augum, bregða augum í sundr, to open (lift up) the eyes;

lúka aptr augum, to shift the eyes;

renna (bregða, leiða) augum til e-s, to turn the eyes to;

leiða e-n augum, to measure one with the eyes;

berja augum í e-t, to take into consideration;

koma augum á e-t, to set eyes on, become aware of;

hafa auga á e-u, t have, keep, an eye upon;

segja e-t í augu upp, to one’s face, right in the face;

unna e-m sem augum í höfði sér, as one’s own eye-balls;

e-m vex e-t í augu, one has scruples about;

náit er nef augum, the nose is neighbor to the eyes;

gløggt er gests augat, a guest’s eye is sharp;

mörg eru dags augu, the day has many eyes;

eigi leyna augu, ef ann kona manni, the eyes cannot hide it if a woman loves a man;

2) hole, aperture in a needle (nálarauga), in a millstone (kvarnarauga) or an axe-head;

3) pit full of water.

* * *

n., gen. pl. augna, [Lat. oculus, a dimin. of an obsolete ocus; Gr. οφθαλμός (Boeot. οκταλμός); Sanskr. aksha: the word is common to Sanskrit with the Slavonic, Greek, Roman, and Teutonic idioms: Goth. augo; Germ, auge; A. S. eâge; Engl. eye; Scot. ee; Swed. öga; Dan. öje, etc. Grimm s. v. suggests a relationship to Lat. acies, acutus, etc. The letter n appears in the plur. of the mod. northern languages; the Swedes say ‘ögon,’ oculi, the Danes ‘öjne;’ with the article ‘ögonen’ and ‘öjnene;’ Old Engl. ‘eyne;’ Scot. ‘een’]

I. an eye. It is used in Icel. in a great many proverbs, e. g. betr sjá augu en auga, ‘two eyes see better than one,’ i. e. it is good to yield to advice: referring to love, unir auga meðan á sér, the eye is pleased whilst it can behold (viz. the object of its affection), Fas. i. 125, cp. Völs. rím. 4. 189; eigi leyna augu, ef ann kona manni, the eyes cannot bide it, if a woman love a man, i. e. they tell their own tale, Ísl. ii. 251. This pretty proverb is an απ. λεγ. l. c. and is now out of use; it is no doubt taken from a poem in a dróttkvætt metre, (old proverbs have alliteration, but neither rhymes nor assonance, rhyming proverbs are of a comparatively late date): medic., eigi er sá heill er í augun verkir, Fbr. 75; sá drepr opt fæti ( slips) er augnanna missir, Bs. i. 742; hætt er einu auganu nema vel fari, he who has only one eye to lose will take care of it (comm.); húsbóndans auga sér bezt, the master’s eye sees best; glögt er gests augat, a guest’s eye is sharp; mörg eru dags augu, the day has many eyes, i. e. what is to be hidden must not be done in broad daylight, Hm. 81; náið er nef augum, the nose is near akin to the eyes (tua res agitur paries quum proximus ardet), Nj. 21; opt verðr slíkt á sæ, kvað selr, var skotinn í auga, this often happens at sea, quoth the seal, when he was shot in the eye, of one who is in a scrape, Fms. viii. 402. In many phrases, at unna ( to love) e-m sem augum í höfði sér, as one’s own eye-balls, Nj. 217; þótti mér slökt it sætasta ljós augna minna, by his death the sweetest light of my eyes was quenched, 187: hvert grætr þú nú Skarphéðinn? eigi er þat segir Skarphéðinn, en hitt er satt at súrnar í augum, the eyes smart from smoke, 200: renna, líta augum, to seek with the eyes, to look upon: it is used in various connections, renna, líta ástaraugum, vánaraugum, vinaraugum, trúaraugum, öfundaraugum, girndarauga, with eyes of love, hope, friendship, faith, envy, desire: mæna a. denotes an upward or praying look; stara, fixed; horfa, attentive; lygna, blundskaka, stupid or slow; blína, glápa, góna, vacant or silly; skima, wandering; hvessa augu, a threatening look; leiða e-n a., to measure one with the eyes; gjóta, or skjóta hornauga, or skjóta a. í skjálg, to throw a side glance of dislike or ill-will; gjóta augum is always in a bad sense; renna, líta mostly in a good sense: gefa e-u auga, oculum adjicere alicui; hafa auga á e-u, to keep an eye on it; segja e-m e-t í augu upp, to one’s face, Orkn. 454; at augum, adverb. with open eyes, Hervar. S. (in a verse), etc. As regards various movements of the eyes; ljúka upp augum, to open the eyes; láta aptr augun, to shut the eyes; draga auga í pung, to draw the eye into a purse, i. e. shut one eye; depla augum, to blink; at drepa titlinga (Germ. äugeln, blinzen), to wink, to kill tits with the suppressed glances of the eye; glóðarauga, a suffusion on the eye, hyposphagma; kýrauga. proptosis; vagl á auga, a beam in the eye; skjálgr, Lat. limus; ský, albugo; tekinn til augnanna, with sunken eyes, etc., Fél. ix. 192; a. bresta, in death: hafa stýrur í augum, to have prickles in the eyes, when the eyes ache for want of sleep: vatna músum, ‘to water mice,’ used esp. of children weeping silently and trying to hide their tears. As to the look or expression of the eyes there are sundry metaph. phrases, e. g. hafa fékróka í augum, to have wrinkles at the corners of the eyes, of a shrewd money getting fellow, Fms. ii. 84, cp. Orkn. 330, 188, where krókauga is a cognom.; kvenna-króka, one insinuating with the fair sex; hafa ægishjalm í augum is a metaphor of one with a piercing, commanding eye, an old mythical term for the magical power of the eye, v. Grimm’s D. Mythol. under Ægishjalmr: vera mjótt á milli augnanna, the distance between the eyes being short, is a popular saying, denoting a close, stingy man, hence mjóeygr means close: e-m vex e-t í augu (now augum), to shrink back from, of a thing waxing and growing before one’s eyes so that one dares not face it. As to the shape, colour, etc. of the eye, vide the adj. ‘eygr’ or ‘eygðr’ in its many compds. Lastly we may mention the belief, that when the water in baptism touches the eyes, the child is thereby in future life prevented from seeing ghosts or goblins, vide the words úfreskr and skygn. No spell can touch the human eye; en er harm sá augu hans (that of Loki in the shape of a bird), þá grunaði hann (the giant) at maðr mundi vera, Edda 60; í bessum birni þykist hón kenna augu Bjarnar konungs sonar, Fas. i. 51, vide Ísl. Þjóðs.

II. meton. and metaph. auga is used in a great many connections:

α. astron.; þjaza augu, the eyes of the giant Thiazi, is a constellation, probably the Dioscuri, Castor and Pollux; the story is told in the Edda 47, cp. Harbarðsljóð 19; (Snorri attributes it to Odin, the poem to Thor.)

β. botan., auga = Lat. gemma, Hjalt. 38; kattarauga, cat’s eye, is the flower forget-me-not.

γ. the spots that form the numbers on dice, Magn. 530.

δ. the hole in a millstone; kvarnarauga, Edda 79, 221, Hkr. i. 121: the opening into which an axe handle is fastened, Sturl. ii. 91: a pit full of water, Fs. 45: nálarauga, a needle’s eye: vindauga, wind’s eye or window (which orig. had no glass in it), A. S. eag-dura (eye-door); also gluggi, q. v.: gleraugu, spectacles.

ε. anatom., the pan of the hip joint, v. augnakarl, Fms. iii. 392: gagnaugu, temples.

ζ. hafsauga, the bottom of the ocean, in the popular phrase, fara út í hafsauga, descendere ad tartara.

η. poët. the sun is called heimsauga, dagsauga, Jónas 119.

COMPDS either with sing. auga or pl. augna; in the latter case mod. usage sometimes drops the connecting vowel a, e. g. augn-dapr, augn-depra, augn-fagr, etc. auga-bragð (augna-), n. the twinkling of an eye, Hm. 77; á einu a., in the twinkling of an eye, Ver. 32, Edda (pref.) 146, Sks. 559, Rb. 568: a glance, look, snart a., Fms. ii. 174; mikit a., v. 335; úfagrligt a., Fs. 43; hafa a. af e-u, to cast a look at, Fbr. 49, Fms. xi. 424: in the phrase, at hafa e-n (or verða) at augabragði, metaph. to make sport of, to mock, deride, gaze at, Stj. 627, 567, Hm. 5, 29. auga-brun, f. the eye-brow. auga-staðr, m. an eye-mark; hafa a. á e-u, to mark with the eye. auga-steinn (augna-), m. the eye-ball, Hkr. iii. 365, Fms. v. 152. augna-bending, f. a warning glance, Pr. 452. augna-blik, n. mod. = augnabragð, s. augna-bólga, u, f. ophthalmia. augna-brá, f. the eye-lid, D. N. i. 216. augna-fagr and aug-fagr, adj. fair-eyed, Fas. ii. 365, Fms. v. 200. augna-fró, f. a plant, eye-bright, euphrasia, also augna-gras, Hjalt. 231. augna-fræ, n. lychnis alpina. augna-gaman, n. a sport, delight for the eyes to gaze at, Ld. 202, Bær. 17, Fsm. 5 (love, sweetheart). augna-gróm, n. (medic.) a spot in the eye; metaph., ekki a., no mere speck, of whatever can easily be seen. augna-hár, n. an eye-lash. augna-hvannr, m. the eye-lid. augna-hvita, u, f. albugo. augna-karl, n. the pan of the hip joint; slíta or slitna or augnaköllunum, Fas. iii. 392. augna-kast, n. a wild glance, Barl. 167. augna-kláði, a, m. psorophthalmi. augna-krókr, n. the corner of the eye. augna-lag, n. a look, Ld. 154. augna-lok, n. ‘eye-covers,’ eye-lids. augna-mein, n. a disease of the eye. augna-mjörkvi, a, m. dimness of the eye, Pr. 471. augna-ráð, n. expression of the eye. augna-skot, n. a look askance, Gþl. 286, Fs. 44 (of cats). augna-slím, n. glaucoma. augna-staðr, m. the socket of the eye, Magn. 532. augna-sveinn, m. a lad leading a blind man, Str. 46. augn-tepra, u, f. hippus. augna-topt, f. the socket of the eye. augna-verkr, m. pain in the eye, Hkr. ii. 257, Bs. i. 451, Pr. 471, Bjarn. 58. augna-vik, n. pl. = augnakrókr. augna-þungi, a, m. heaviness of the eye, Hkr. ii. 257.

f. auk.

* * *

u, f. an auk, alca L., Edda (Gl.): álku-ungi, a, m. a young auk, Fs. 147: metaph. a long neck, in the phrase, teygja álkuna (cant).

* * *

(-s, -ar), m.

1) bishop;

2) the Jewish high-priest.

* * *

m., in very old MSS. spelt with y and o (byskop), but commonly in the MSS. contracted ‘bp̅,’ so that the spelling is doubtful; but biscop (with i) occurs Bs. i. 356, byscop in the old fragm. i. 391–394; biskup is the common form in the Edd. and at present, vide Bs. i. ii, Sturl. S., Íb. [Gr. επίσκοπος; A. S. biscop; Engl. bishop; Germ. bischof]:—a bishop. Icel. had two sees, one at Skalholt, erected A. D. 1056; the other at Hólar, in the North, erected A. D. 1106. They were united at the end of the last century, and the see removed to Reykjavik. Biographies of ten of the bishops of the 11th to the 14th century are contained in the Bs., published 1858, and of the later bishops in the Biskupa Annálar (from A. D. 1606), published in Safn til Sögu Íslands, vol. i. and Bs. ii, and cp. farther the Biskupaæfi, by the Icel. historian Jón Halldórsson (died A. D. 1736), and the Hist. Eccl. (H. E.). by Finn Jonsson (Finnus Johannæus, son of the above-mentioned Jón Halldórsson). During two hundred years of the commonwealth till the middle of the 13th century, the bishops of Skalholt and Hólar were elected by the people or by the magnates, usually (at least the bishops of Skalholt) in parliament and in the lögrétta (the legislative council), vide the Hungrv. ch. 2 (valinn til b. af allri alþýðu á Íslandi), ch. 5, 7, 13, 16, Sturl. 2, ch. 26, Kristni S. ch. 12, Íb. ch. 10, Þorl. S. ch. 9, Páls. S. ch. 2, Guðm. S. ch. 40, Jóns S. ch. 7 (þá kaus Gizurr biskup Jón prest Ögmundarson með samþykki allra lærðra manna ok úlærðra í Norðlendinga fjórðungi). Magnús Gizurarson (died A. D. 1237) was the last popularly elected bishop of Skalholt; bishop Gudmund (died A. D. 1237) the last of Hólar; after that time bishops were imposed by the king of Norway or the archbishop.

COMPDS: biskupabúningr, biskupafundr, biskupaþáttr, biskupaþing, biskupsbrunnr, biskupsbúr, biskupsdómr, biskupsdóttir, biskupsdæmi, biskupsefni, biskupsfrændi, biskupsgarðr, biskupsgisting, biskupskjör, biskupskosning, biskupslauss, biskupsmaðr, biskupsmark, biskupsmágr, biskupsmessa, biskupsmítr, biskupsnafn, biskupsríki, biskupssekt, biskupsskattr, biskupsskip, biskupsskrúði, biskupssonr, biskupsstafr, biskupsstofa, biskupsstóll, biskupssýsla, biskupstign, biskupstíund, biskupstíundarmál, biskupsvatn, biskupsveldi, biskupsvígsla.

* * *

(blœt; blét, blétum; blótinn), v.

1) to worship, to worship with sacrifice, with acc. of that which is worshipped; blóta hof, lund, fors, heiðit goð, álfa, heiðnar vættir, lifandi menn, to worship temple, grove, waterfall, &c.; very rare with dat. (blóta goðum);

2) to sacrifice, with dat. of the object sacrificed (blóta mönnum ok fé); absol., blóta til friðar, sigrs, langlífis, árs, byrjar, to make a sacrifice for peace, victory, long life, good season, fair wind.

(að), v.

1) = blóta (blœt, etc.);

2) to curse, with dat. = banna( bið þú fyr þeim, er þér blóta); absol., to swear;

refl., blótast, to go about swearing.

* * *

in old use a strong (and originally a redupl.) verb, blóta—blét—blétu—blótinn; pres. blœt, and with the suffixed negative blœtka ( I worship not), Stor. 22 (the Ed. wrongly blotka, without change of vowel); this form also occurs K. Þ. K. (Kb.) ch. 7, the Ed. 1853 has wrongly blœt(a)r, but a few lines below blótar (weak), probably altered from blœtr; pret. sing. blét, Hkr. (Yngl.) 56, 269; pl. blétu, 56; subj. blétim, 623. 61; imperat. blótt, Am. 75; part. blótinn, and sup. blótið are freq., Hkr. i. 34, 35, 239, Landn. 47, Fas. i. 255: more freq. weak, blóta, að; pres. blótar, blótast, Fas. i. 87, Fbr. 78; pret. blótaði, Landn. 224, 291, 322, Bs. i. 6 (Kr. S.), Nj. 272, Gísl. 140, Fær. 272, Fas. i. 463, 531, Bret., Fms. ii. 263, Hkr. i. 34, 35, Ísl. ii. 109, Fs. 50; only the weak sup. and part. are rare in old writers; blótuð, Hom. 153 (Norse); blótað (sup.), Bs. i. 5 (paper transcript); in Yngl. S. Hkr. i. 34, 35, Unger’s Edition has the old form blét, blótið, but Cod. Fris. l. c. the later mod. form.: [Ulf. blotan (redupl. verb) = λατρεύειν, σέβεσθαι, cp. guþbloteins = παράκλησις, guþblostreis = θεοσεβής; A. S. blôtan = immolare; O. H. G. blozan; the root is probably akin to bletsian, Engl. to bless]:—gener. to worship, to worship with sacrifice; with acc. of the being worshipped, but dat. of the object sacrificed; thus b. hof, lund, fors, goð, álfa, vættir, to worship temple, grove, force, gods, elves, beings; but b. mönnum, þrælum, kvikendum, to sacrifice with men, thralls, beasts, i. e. to sacrifice, slay them: also used absol.:

I. with acc. or absol. to worship; skal Þórólfr b. ok leita heilla þeim bræðrum, Eg. 257, 623. 61, Landn. 40, Hkr. i. 34 sqq., Fs. 41; heiðnar vættir, Nj. 272, Fær. 139, cp. Bret. 84, 94, Landn. 36, Ib. ch. 7, Bs. i. 25; b. til friðar, sigrs, langlífis, árs, byrjar, to make a sacrifice for peace, victory, long life, good season, fair wind, Hkr. i. 239, 34, 56, 11. 97, Fs. 173: of the worship of natural objects, at Giljá stóð steinn ( a stone), er (acc.) þeir frændr höfðu blótað, Bs. i. 5, Harð. S. Ísl. ii. 109; hann blótaði lundinn, he worshipped the grove (cp. Tacitus, sacrum nemus), Landn. 224; hann blótaði forsinn, 291: worship of men (rare), Gríms sonar þess er blótinn var dauðr fyrir þokkasæld ok kallaðr Kamban, 47, Fb. ii. 7; þau vóru bæði blótuð, Edda 83: b. hof, in the phrase, heiðnir menn hof b., Grág., Ísl. ii. 381; blót er oss ok kviðjat, at vér skulum eigi b. heiðit goð, né hauga né hörga, N. G. L. i. 18: worship of animals, Ögvaldr konungr blét kú eina, Hkr. i. 269, Fas. i. 255.

β. with dat. (extremely rare); blótar hann einum gölt (sic!), prob. corrupt = einn (acc.) gölt, Fas. i. 187 a paper transcript.

II. with dat. to sacrifice; sacrifices of men are recorded, Hkr. i. 34, 35, 56, 239, Gísl. 140, Eb. l. c., Fas. i. 452 (Hervar. S.): slaves and criminals were esp. sacrificed, thus representing the executions of modern times; heiðingjar blóta enum verstum mönnum, ok hrinda þeim fyrir björg ok hamra …; enir heiðnu menn höfðu þá stefnu, ok tóku þat ráð at b. tveim mönnum ór hverjum fjórðungi, Bs. i. (Kr. S.) 23: captives, Ó. H. ch. 131; kom þat ásamt með þeim at hafa Hallfreð til blóta, Fs. 102; b. þrælum, Fms. x. 323; b. mönnum ok fé, Fs. (Vd.) 50, Am. 75, Fms. i. 174: a sort of self-immolation is recorded Fb. ii. 72.

III. to curse, swear, vide blót II; with dat. or absol., hann blótar hestunum, Fbr. 78; eigi kvíði ek því þótt biskup blóti mér eðr banni, Bs. i. 708; blótuð verð þú, Hom. 153: reflex, blótask, to go about swearing, Fms. viii. 294: vide Maurer, Bekehr. ii. 195 sqq.

* * *

(pl. bœndr, gen. bónda), m.

1) husbandman, farmer, peasant (dóttir eins lítils bónda); a yeoman, franklin, landowner (hinir stœrri bœndr);

2) master, head of a household (= húsbóndi);

3) husband (nú er bóndi dauðr, en kona lifir eptir).

* * *

a, m.: older form búandi, or even bóandi, pl. búendr or bóendr; gen. búanda, bóanda; dat. buöndum, bóöndum, Edda 28, Grág. i. 370, 371. Ó. H. 203, 209–211, 215, Nj. 14, 220; búanda (gen. pl.), 211, 212, 215–217, 220; búöndum, 219; bóandi, Grág. i. 114, 157, 187, 377, Nj. 52; but the common Icel. form is bóndi, pl. bændr; gen. dat. pl. in old writers either bónda, bóndum, or as at present keeping the æ throughout all plur. cases (bænda, (gen.) bændum): properly a part. act. from búa (turned into a noun subst., cp. frændi, fjándi), A. S. buan; Germ. bauer, and therefore originally a tiller of the ground, husbandman, but it always involved the sense of ownership, and included all owners of land (or bú, q. v.). from the petty freeholder to the franklin, and esp. the class represented by the yeoman of England generally or the statesman of Westmoreland and Cumberland: hence it came to mean the master of the house, A. S. bond and hûsbond, Engl. husband.

1. a husbandman. The law distinguishes between a grið-maðr a labourer, búðsetu-maðr a cottager, and a búandi or bóndi a man who has land and stock. In the Icel. Commonwealth only the b. (but neither cottager or labourer) could act as judge or neighbour who gave witness in acquittal of a culprit (cp. þingheyjandi); the griðmaðr could only partly be admitted to the tylptarkviðr, not to the búakviðr, Grág. i. 35, 114; ek ryð þessa tvá menn ór kviðburðinum fyrir þá sök, at þeir eru búðsetu-menn en eigi bændr, Nj. 236; cp. l. c. below, where the distinction between both is defined. The Norse law, on the other hand, distinguishes between hersir or lendir menn ( barons) and búandi, cp. the interesting passage Fms. vi. 279 (verðr mér þá lends manns nafn ekki at virðingu; nú vil ek heldr heita bóndi sem ek á ætt til); the Norse hauldr- or óðals-bóndi nearly answers to the Engl. ‘yeoman.’ In the more despotic Norway and Denmark, as in continental Europe, ‘bóndi’ became a word of contempt, denoting the common, low people, opp. to the king and his ‘men’ (hirð), the royal officers, etc.; just as the Engl. boor degenerated from A. S. gebur, Germ. bauer, Dutch boer; and in mod. Dan. bönder means plebs, a boor; such is the use of bóndi in the Fms., esp. Sverr. S. and Hák. S. In the Icel. Commonwealth the word has a good sense, and is often used of the foremost men—Sighvatr bóndi, Sturl. ii. 78; Rafn bóndi (i. e. Sveinbjarnarsson), Bs. i. Rafn. S. several times; Rútr talaði þá til Marðar, hugsa þú svá um bóndi (Mord Gigja), Nj. 3; optar hefir þú glaðari verit, búndi, en nú, 174 (of Flosi); Njáll bóndi, id.; Þorsteinn bóndi, Illugi bóndi, Gunnl. S. Ísl. ii; Björn bóndi, Safn i. 657; Björn bóndi Einarsson (Jórsalafari), Ann. 1393; Ari bóndi, Daði bóndi, Bs. ii. 474, 505; it is only opp. to the clerks (clergy) or knights, etc. This notion of the word ( a franklin) still prevails in the mind of Icelanders.

2. a husband, A. S. hûsbond; eigi var skegglauss Þorvaldr bóandi þinn, Nj. 52, Grág. i. 371, 377, Fms. i. 149; hjá hvílu búanda þíns, Nj. 14. [The learned Icel. clergyman Eyjulf on Vellir (died A. D. 1747) has written a short essay upoii the word bóndi, Icel. MSS. Bodl. no. 71.]

COMPDS:—(in mod. use always bænda- if pl., bónda- if sing.)—bónda-bani, a, m. a slayer of a bóndi, Fms. vi. 104. bónda-ból, n. (bónda-bær, m.), a farm, Grett. 96 A. bónda-dóttir, f. a bóndi’s daughter, Eg. 24, Snót 18. bónda-eiðr, m. a bundi’s oath, Gþl. 67. bónda-far, n. a bóndi’s ferry-boat, Hkr. ii. 292. bónda-fé, n. a provincial fund, Gþl. 11. bónda-fólk, n. a class of bændr, Fms. vii. 293. bónda-fylking (búanda-), f. a host of bændr, Fms. viii. 126. bónda-herr, m. an army of bændr, Fms. i. 162. bónda-hlutr. m. = bóndatíund. Fr. bónda-hus, n. a bóndi’s house, K. Þ. K. 26. bónda-hvíla, u, f. a bóndi’s bed, El. 9. bónda-kirkja (búanda-), u, f. the church belonging to the bóndi in Thingvalla, where the parliament was held; and búanda-kirkjugarðr, m. the churchyard to that church, vide Nj. and Grág. This church was erected about the middle of the 11th century, vide Kristni S., Fms. vi. 266. bónda-kona, u, f. a good wife of a bóndi, Gþl. 511. bónda-laus, adj. husband-less, widowed, Stj. 420. bónda-lega, u, f. the burial place of bændr, N. G. L. i. 368. bónda-lið, n. = bóndaherr, Fms. ii. 48. bónda-ligr, adj. farmer-like. bónda-múgr, m. a crowd, host of bændr, Fms. xi. 248. bónda-nafn, n. the name, title of bóndi, Fms. vi. 279, Gþl. 106. bónda-réttr (búanda-), m. the right of a bóndi, Fms. ix. 135. bónda-safnaðr (- samnaðr) = bóndamúgr, Hkr. ii. 307, Fms. vii. 320. bónda-skapr, m. the state of the bændr, opp. to the clergy, Bs. i. 590. bónda-son, m. the son of a bóndi, Eg. 232. bónda-tala, u, f., vera í b., to be told or counted among bændr, Fas. ii. 326. bónda-tíund, f. tithe to be paid by bændr, Vm. 104. bónda-ungi, a, m. a young bóndi, Hkr. iii. 275. bónda-val, n. the elite of bændr; var þá gott b., there were choice bændr to be found, Sturl. i. 130, Landn. 236. bónda-ætt, f. a bóndi’s extraction, Fms. vi. 278.

* * *

card. numb. and pron.

1) one;

einn skal við einn eiga, one shall fight against one;

einn ok einn, one by one, one at a time, singly;

2) as ord. numb. = inn fyrsti (Urð hétu eina, aðra Verðandi, Skuld ina þriðju);

3) the same, one and the same (váru sveinarnir up fœddir báðir í einu þorpi);

allt í eina leið, all in one way;

einn … ok, the same as (í einu herbergi ok hinn);

allr einn, the very same, quite the same (þat er allt eitt ok himinn);

allt at einu, nevertheless, for all that (þó at þú þjónaðir illum, þó var hann allt at einu þinn herra);

4) indef. one, a certain (einn vetr, einn dag, eitt kveld);

einn vinr Þóris, a certain friend of Th.;

before numbers, about, some;

einar fimm þúsundir, some five thousand;

einir … aðrir, some … others (einir tóku dúka ok aðrir rekkjublæjur);

einn ok ýmiss, one and another (einar ok ýmissar þjóðir);

5) after a negation, any;

né eitt, not anything;

6) gen. pl. ‘einna’ used in an intensive sense;

einna manna bezt, best of all (single) men;

einna verst, by far the worst;

einna sízt, by far the least, least of all;

engi er einna hvatastr, no man is superior to all others;

7) alone (Guðrún skyldi ein ráða fyrir fé þeirra);

láta konu eina, to desert or divorce one’s wife;

with gen., hann varð einn sinna manna, he was separated from his men;

if put after the noun ‘einn’ generally denotes only, but;

segja þetta prett einn, to call this a mere trick;

vín eitt, wine only;

var þat (handklæði) raufar einar, all in holes, mere tatters;

fáir einir, only a few;

einn sér or sér einn, quite by oneself, alone (hann var einn sér);

einn saman, einn samt, quite alone;

kona eigi ein saman, not alone, with child;

at eins, only, but;

eigi at eins, not only;

því at eins, only in that case;

údauðr at eins, merely not dead, all but dead, barely alive;

at einu = at eins.

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adj., pl. einir, acc. sing. einn, but also einan, esp. in the sense al-einan etc.; [Gr. εἱς, εν; Lat. ūnus, and early Lat. oinos; Ulf. ains; A. S. ân; Engl. one, in E. Engl. proncd. like stone, bone; Scot. ane; Swed. en; Dan. een]:—one.

A. Cardinal number, one; einn, tveir, þrír …, opp. to báðir, fleiri, etc.; einum eðr fleirum, Grág. i. 108; eina sök eðr fleiri, 78; unnu báðir eins verk, Fas. i. 515; einum ok einum, one by one, ii. 252; tveir menn veðmæltu um einn grip, Grág. i. 412.

2. in old poems it is used as an ordinal number; Urð hétu eina, aðra Verðandi, Vsp. 20; segðu þat it eina …, opp. to þat it annat, Vþm. 20; hjálp heitir eitt, help ranks first, Hm. 147, Vkv. 2; but this use is quite obsolete.

3. with the notion of sameness, one and the same (unus et idem;) í einu húsi, in the same house, Grág. ii. 42; ein ero lög um, hvárt sem ero naut eðr sauðir, i. 422; allt á eina leið, all one way, Fms. ii. 315; til einnar gistingar báðir, vii. 274; í einu brjósti, Alm. 36; allr einn, the very same, Nj. 213.

II. indefinite, a, an, a certain one; einn vetr, a winter, Fms. i. 57; einn dag, x. 11, Fas. i. 514; eitt kveld, Ld. 38; einn hinn versti maðr, Fær. 91; Breiðlingr einn, a man from Broaddale, Sturl. ii. 249; einn vinr Þóris, a certain friend of Thorir, Fms. vi. 277: einn as the indefinite article is hardly found in old writers; and though it is freq. in the Bible, sermons, hymns, etc., since the Reformation, it was no doubt borrowed from the German, and has never been naturalised.

β. about, before numbers; ein tvau hundruð vaðmála, about two hundred pieces, Sks. 30; einar fimm þúsudir, about three thousand, Al. 111,—obsolete, in mod. usage hérum-bil or the like.

III. alone, Gr. μόνος, Lat. solus, used both in sing. and plur.; Guðrún skyldi ein ráða, Ld. 132; Hallr tók einn upp fang, 38; láta einan, to let alone; láttu mig Drottinn einan ekki, Pass. 34. 11; as a law term, to let one’s wife alone, þá lét hann eina Guðrúnu, Fms. x. 324 (cp. einlát); Gunnarr mundi vera einn heima, Nj. 113; sjá einn hlutr, that one thing only, 112; þau ein tíðendi (plur.), only such news, 242.

β. if put after the noun, einn denotes, only, but, sheer, and is almost adverb.; segja þetta prett einn, a mere trick, Sturl. ii. 249; raufar einar, all in holes, Nj. 176; urðu borðin í blóði einu, the tables were bedabbled with blood all over, 270, Ó. H. 116; öll orðin at hvölum einum, all turned into whales, Fas. i. 372; gabb eitt ok háð, sheer mockery, Sks. 247; orð ein, mere words, Nj. 123; ígangs-klæði ein, Eg. 75; vin eitt, wine only, Gm. 19; heiptyrði ein, Fm. 9; hamingjur einar, Vþm. 49; ofsamenn einir, Ld. 158; þá nótt eina, for that one night, N. G. L. i. 240: also after an adj., lítið eina, only a little, Stj. 177; þat eina, er hann ætti sjálfr, Eg. 47, Fms. v. 303; nema góðs eina, naught but good, Eg. 63; fátt eitt, few only, but few; vilt eitt, but what is agreeable, Hm. 125; mikit eitt skala manni gefa, a proverb, ‘small gifts shew great love,’ 51; sá einn, er …, he only, who …, 17; satt eitt, sooth only, Fm. 9; the sense differs according as the adj. is placed before or after the noun, einn Guð, the one God; but, Guð einn, God only, none but God.

IV. plur. in a distributive sense, single; ein gjöld, a single weregild, opp. to tvenn, þrenn, fern, double, triple, quadruple, Grág. ii. 232; thus Icel. say, einir sokkar, skór, vetlingar, a pair of socks, shoes, gloves; einar brækr, a pair of breeches; also with nouns which have only plur., e. g. ein, tvenn, þrenn Jól, one, two, three Christmasses ( Yules); einar (tvennar) dyrr, a single … door; eina Páska, one Easter.

V. gen. pl. einna is used in an intensive sense; einna manna bezt, best of all single men, Fms. ix. 258; í mesta lagi einna manna, foremost of all single men, Bjarn. 65; fátt er svá einna hluta, at örvænt sé at hitti annat slíkt, Ó. H. 75.

β. ellipt., manna, hluta, or the like being omitted, einna becomes almost an adverbial phrase, by far, exceedingly; at engi viti einna miklogi görr (= einna manna), that no one ( no single man) shall know it much better, Grág. i. 2; einna verst, by far the worst, Orkn. 162, Nj. 38; einna sizt, by far the least, least of all, Fms. i. 37; einna mest verðr, Ld. 8; er einna var ríkastr, who was the mightiest of all, Fms. i. 297; engan rétt einna meir kunnan at göra (= einna rétta meir), Sks. 22; engi er einna hvatastr (= e. manna), there is none so mighty but be may find his match, Hm. 63: in mod. usage einna, joined with a superlative, is used adverbially, e. beztr, e. fljótastr, the best, the fleetest, but in a somewhat depreciatory sense.

VI. used adverb.:

1. gen. sing. eins,

α. eins ok, as, as if; eins ok væri hann með öllu óttalauss, Hkr. iii. 275; allt eins ok ( just as) rakkar metja með tungu, Stj. 392.

β. likewise, in the same way; mikill þorri var þat er þær sögðu eins báðar, Landn. (Hb.) 320; this use of eins is very rare in old writers, but freq. in mod. use; in the spoken language at least ‘eins’ (= as) has almost replaced the old ‘sem.’

γ. only; er ek hefi áðr spurn til eins, Fms. iv. 139 (rare).

δ. at eins, only, but, Grág. i. 235; vel at eins, ironically, well enough, Ld. 248; eigi at eins, not only, Fms. i. 266; með sínum at eins kostnaði, vii. 184; því at eins, only in that case, Nj. 228; þar at eins, Ísl. ii. 400; allt eins, not the less for that, 216: in mod. use, just as (vide allr A. V. 5).

2. dat. at einu = at eins; údauðr at einu, Ld. 242; því at einu = því at eins, Fms. iv. 195; því at einu er rétt …, Grág. i. 164; svá at einu, id., Nj. 103; sá evkr syndir sínar at einu, he but adds to his sins, Hom. 157; allt at einu, all the same, Ísl. ii. 216, v. l.: af því einu, only because, Mork. 140.

B. Joined to another pronominal adj. or adv.:

I. einn hverr, adj. pron., in old writers usually in two words and with a double declension (see below), but now and then (and in mod. usage always) in a single word, einn being indecl.; einhverja (acc. f.), Hbl. 30; einhverjum (dat. sing.), Hm. 122, Fms. x. 71; einhverjo héraði, Al. 98, Nj. 2; einhverra (gen.), Fms. iv. 75; einhverir (nom. pl.), viii. 202; einhver, einhverir, etc.: the form eins-hverr is peculiar, keeping the gen. indecl. through all the cases, nom. einshverr, N. G. L. i. 6; acc. einshverja, Stj. 156, 655 xxxii. 18, Gþl. 135; dat. einshverjum, Stj. 22, 442, 448; this form seems to be chiefly Norse, is very rare in old writers, and now quite obsolete; neut. sing. eitthvert, Vm. 73, or eitthvat, Stj. 442, the mod. usage makes a distinction, and uses eitthvert only as adj., eitthvað as subst.:

1. each one, each single one; maðr er einn hverr, Edda 108; þær eru svá margar, at ein hver má vel endask, Eg. 414; ór þeirra fjórðungi sem ór einum hverjum öðrum, Íb. ch. 5; skal einn hverr ( each) þeirra nefna sér vátta, Grág. i. 74; jafnmikinn arf sem einn hverr ( each) sona hans, Sturl. ii. 77; fátt er svá herra einhverra hluta, of any single thing, Fms. iv. 175.

β. joined to a superl. it strengthens the sense; ágætastr maðr einn hverr, one of the very first men, Nj. 282; vinsælastr höfðingi einhverr, highly popular, Fms. vii. 4; einhver drengilegust vörn, ix. 515.

2. in an indefinite sense, some, somebody, a certain one; eitthvert ríki, Sks. 350; eina hverja nótt, some night, 686 B. 4; eitthvert sinn, once, sometime, Sturl. i. 77, Nj. 79; einhverju sinni, id., 2; einhvern dag, some day, Fms. v. 177, Ísl. ii. 212; eina hverja þessa tíð, about this time, N. G. L. i. 355; til einnar hverrar stefnu, to some meeting, Fb. i. 354; eins-hverja hluti, Stj. 156; með eins-hverjum sveini, 442; at ekki sé minna vert, at hlýða prests-messu nývígðs hinni fyrstu, heldr en biskups-messu einhverri, Bs. i. 131.

β. used as subst.; einn hverr várr búandanna, Fms. i. 34; einn hvern manna hans, Eg. 258; einhverr í hverjum dal, Ld. 258, Nj. 192.

γ. einhver-staðar (eins-hver-staðar, Fms. vii. 84), adv. somewhere, Grett. 130, Fms. iv. 57, Sd. 181.

II. einn-saman, adj. ‘one together’ (vide einsamall), i. e. quite alone; maðrinn lifir ekki af einu-saman brauði, Matth. iv. 4; með einni-saman sinni sýn, með einni-saman sinni þefan, Stj. 93; ef útlegðir fara einar-saman, if it be solely a matter of outlay ( fine), Grág. i. 103; ef þat færi eitt-saman, ii. 10: of a woman, vera eigi ein-saman, to be not alone, to be with a child, Fms. iii. 109.

III. with other words; einir … ýmissir, ‘one and sundry;’ various, mixed, Stj. 88, 204; eina hluti ok ýmissa, Fb. i. 191.

β. hverr ok einn, ‘each and one,’ every one, 677. 1, H. E. i. 393, Rb. 492; fyrir hvern mun ok einn, Fas. i. 396.

γ. einn ok sér-hverr, one and all.

δ. einn sér, apart, for oneself, alone; Múspells-synir hafa einir sér fylking, Edda 41; einn sér, sole, Fms. ii. 308; sér einir, Sturl. ii. 53: metaph. singular, peculiar, ein var hón sér í lýðsku, Fs. 30.

ε. sér-hverr, adj. every one, q. v.: eins-konar, adv. of one kind, Skálda 165; mod. indef. of a certain kind, a kind of: eins-kostar, adv. particularly, Ísl. ii. 322, Mork. 81.

ζ. né einn, not one, none; in old writers usually so, but now and then contracted neinn (q. v.), and in mod. usage always so; né eina sekð, Grág. i. 136; né eitt úhreint, Stj. 409; né einu sinni, not once, Fms. xi. 13; né eins, not a single thing, 112; né eina herferð, vii. 28.

η. fáir einir, only a few, in mod. usage in one word, nom. fáeinir, dat. fáeinum, gen. fáeinna: ein-stakr, single, q. v.: al-einn, alone, q. v.: ein-mana, q. v. (cp. Gr. μόνος): einum-megin, adv. on one side, Nj. 248 (vide vegr).

1) the fostering (of a child);

2) maintenance.

* * *

n. [a Scandin. word; Swed.-Dan. and North. E. foster; but neither in Goth., A. S., nor Germ.]:— the fostering of a child, Fms. i. 1, Eg. 119, Nj. 40, Grág. i. 276, 277, Gþl. 531, Fs. 12, Ld. passim; for this see barn-fóstr, but cp. also Grág. Ó. Þ. ch. 21: the savings, fjórðungi bregðr til fóstrs, Nj. (vide bregda), and fé er fóstri líkt; ást-fóstr, q. v.

(-s, -ar), m.

1) poet, scald;

2) doughty man.

* * *

m. [perhaps akin to garpr], a poet; g. enn ungi, the young bard, Lex. Poët.; biðjandi hjartans grepp minn góðan, göra fyrir mig drápu-korn, Jón Þorl.; skáld heita greppar, ok rétt er í skáldskap at kenna svá hvern mann, Edda (Arna-Magn.) ii. 528. greppa-minni, n. a kind of metre, Edda (Ht.); a kind of memorial verses, the questions in the first half stanza, the responses in the second, Edda (Ht.) 40.

II. a strange creature, a monster; sér hann þá hvar gengr greppr mikill (of a giant), þykist hann þá kenna Dofra tröll, Fb. i. 565; þá sá þeir ekki lítinn grepp (of a ghost) suðr við garðinn, ok var þar Klaufi ok hafði höfuðit í hendi sér, Sd. 160.

(göfgari, göfgastr), a. noble, worshipful (g. at kyni).

* * *

adj. [Ulf. gabigs = πλούσιος], worshipful, noble; göfugr maðr, a worshipful man, by birth, etc.; til göfugs manns er Skeggi hét, Nj. 270; g. maðr ok stórættaðr, Eg. 16, 97, freq. in Landn.; Herrauðr Hvíta-ský var g. maðr, 156; Hrafn enn Heimski hét g. maðr, 59, 213, 244, 277, 283; þessir landnáms-menn eru göfgastir í Vestfirðinga-fjórðungi, 167; at Erlingr Skjálgsson hafi verit maðr ríkastr ok göfgastr í Noregi, Ó. H. 184, Fms. i. 61; ríkr maðr ok g., Hkr. i. 136; sjau prestar ok allir göfgir, Bs. i. 79; enum göfgasta konungi, Post. 656 C. 33; g. maðr ok ágaetr, Eg. 98; vóru þeir Björgólfr í gildinu göfgastir menn, the foremost men, 22; Hrafn var göfgastr sona Hængs, 102; því heldr er göfgari vóru, Bs. i. 129; góðir menn ok göfgir, Grág. ii. 168; Ingólfr var göfgastr allra landnáms-manna, Fms. i. 241, (Landn. 36 l. c. frægastr); at þeir mætti báðir sem göfgastir af verða, Bs. i. 129:—of things, göfugr bær, Eg. 477; g. sýsla, Hom. 4.

* * *

(hef; hóf, hófum; hafiðr and hafinn), v.

1) to heave, raise, lift (hefja stein);

hann hóf upp augu sin, he lifted up his eyes;

hefja sik á lopt, to make a leap;

hefja handa, to lift the hands (for defense);

hefja höfuðs, to lift the head, be undaunted;

hefja graut, to lift the porridge, eat it with a spoon;

2) to exalt, raise in rank;

hefja e-n til ríkis, to raise one to the throne;

3) to begin;

hefja mál sitt, to begin one’s speech;

hefja ferð, to set out on a journey, to start;

hefja flokk, to raise a party;

hefja ákall, to raise a claim;

impers., hefr e-t = hefr upp e-t, it begins (hér hefr Kristnisögu);

refl., hefjast, to begin, originate (hvaðan af hefir hafizt skáldrskarpr?);

4) impers. to be carried, drifted (by storm or tide);

höf skipin öll saman (all the ships were drifted) inn at landinu;

þeir létu hefja skipin ofan forstreymis, they let the ships drift down the stream;

5) with preps.:

hefja e-t af e-u, to take it off;

impers., en er af henni hóf öngvit (acc.), when she recovered from her swoon;

þá hóf af mér vámur allar, all ailments left me;

refl., hefjast af höndum e-m, to leave one;

hefja á rás, to take to one’s feet (= hafa á rás);

refl., láta hefjast fyrir, to retreat, withdraw;

hefja munn sinn í sundr, to open one’s mouth;

impers., Birkibeina (acc.) hefr undan, the B. drew back;

hefja e-t upp, to lift up (hann hóf orminn upp á hendi sér);

impers., hóf honum upp brýn (acc.), his face brightened;

hefja e-t upp, to begin (= hefja 3);

Egill hóf upp kvæðit, E. began his poem;

impers., hér hefr upp Konunga-bók, here begins the K.;

refl., hefjast upp, to begin (hér hefjast upp landnám);

hefjast upp til ófriðar (með ófriði), to begin warfare;

láta hefjast við, to lay to (naut.).

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pret. hóf, pl. hófu; part. hafinn, but also hafiðr (weak); pres. indic. hef; pret. subj. hæfi, with neg. suff. hóf-at, Korm.; [Ulf. hafjan; A. S. hebban; Engl. heave, pret. hove; O. H. G. hafan; Germ. heben; Dan. hæve; Swed. häfva; cp. Lat. capere, in-cipere.]

A. To heave, lift, raise; hefja stein, to lift a stone, Eg. 142; ok munu nú ekki meira hefja fjórir menn, 140; (hón) hóf hann at lopti, hove him aloft, Ýt. 9; hefja e-n til himins, Edda 61 (in a verse); hóf hann sér af herðum hver, Hym. 36; þá er hefja af hvera (mod. taka ofan pott, to take the pot off), Gm. 42; hóf sér á höfuð upp hver Sifjar verr, Hým. 34; hón hófat augu af mér, she took not her eyes off me, Korm. 16; hann hóf upp augu sín, he lifted up his eyes, 623. 20; hefja sik á lopt, to make a leap, Nj. 144.

2. phrases, hefja handa, to lift the hands (for defence), Nj. 65, Ld. 262; h. höfuðs, to lift the head, stand upright, be undaunted; sá er nú hefir eigi höfuðs, Nj. 213: h. sinn munn í sundr, to open one’s mouth, Sturl. iii. 189: hefja graut, skyr, etc., to lift the porridge, curds, etc., eat food with a spoon, Fms. vi. 364; Rindill hóf (Ed. hafði wrongly) skyr ok mataðisk skjótt, Lv. 63.

3. hefja út, to lift out a body, carry it from the house (út-hafning), Eg. 24; er mik út hefja, Am. 100; var konungr hafiðr dauðr ór hvílunni, Hkr. iii. 146. The ceremony of carrying the corpse out of the house is in Icel. still performed with solemnity, and followed by hymns, usually verses 9 sqq. of the 25th hymn of the Passíu-Sálmar; it is regarded as a farewell to the home in which a person has lived and worked; and is a custom lost in the remotest heathen age; cp. the Scot. to lift.

β. hefja (barn) ór heiðnum dómi, to lift ( a bairn) out of heathendom, is an old eccl. term for to be sponsor (mod. halda undir skírn), Sighvat (in a verse); N. G. L. i. 350 records three kinds of sponsorship—halda barni undir primsignan, önnur at hefja barn ór heiðnum dómi, þriðja at halda á barni er biskup fermir: to baptize, skal þat barn til kirkju færa ok hefja ór heiðnum dómi, 12; barn hvert er borit verðr eptir nótt ina helgu, þá skal haft vera ( baptized) at Páskum, id.

4. to exalt, Ad. 20, cp. with Yngl. S. ch. 10; hóf hann Jóseph til sæmðar, Sks. 454; hafðr til ríkis, 458; upp hafðr, 451; önd hennar var upp höfð yfir öll engla fylki, Hom. 129; hann mektaðisk mjök ok hóf sik of hátt af þeim auðæfum, Stj. 154; at hann hæfi upp ( exaltaret) Guðs orð með tungunni, Skálda 208; konungr hóf hann til mestu metorða, 625. 31: er hans ríki hóf, 28.

II. impers.,

1. to be heaved, hurled, drifted, by storm, tide, or the like; þá hóf upp knörr (acc.) undir Eyjafjöllum, a ship was upheaved by the gale, Bs. i. 30; hóf öll skipin (acc. the ship drifted) saman inn at landinu, Hkr. i. 206; þetta hóf ( drifted) fyrir straumi, iii. 94; þeir létu hefja ofan skipin forstreymis, let the ship drift before the stream, Fms. vii. 253; Birkibeina hefr undan, the B. went back, ix. 528.

2. medic., en er af henni hóf öngvit (acc. when she awoke, of one in a swoon), Bjarn. 68; þá hóf af mér vámur allar (acc. all ailments left me), svá at ek kenni mér nú hvergi íllt, Sturl. ii. 54; ek sé at þú ert fölr mjök, ok má vera, at af þér hafi, I see thou art very pale, but may be it will pass off, Finnb. 236; hóf honum heldr upp brún (acc. his face brightened), Eg. 55.

III. reflex. to raise oneself, to rise; hefjask til ófriðar, to raise war, rebel, Eg. 264.

β. to be raised; hefjask til ríkis, to be raised to the throne, Fms. i. 99; hefjask hátt, to be exalted, Fs. 13; hann hafði hafisk af sjálfum sér, he had risen by himself, Eg. 23; féll Hákon en hófsk upp Magnúss konungr, Sturl. i. 114; Þórðr hófsk ( rose) af þessu, Landn. 305, Hom. 152.

2. phrases, hefjask við, to lay to, a naut. term; lét þá jarl hefjask við ok beið svá sinna manna, Fms. viii. 82; hefjask undan, to retire, draw back, Sd. 144: in the phrase, hefjask af höndum e-m, to leave one; hefsk nú aldregi af höndum þeim, give them no rest, Fms. xi. 59.

3. part., réttnefjaðr ok hafit upp í framanvert, Nj. 29.

B. Metaph. to raise, begin, Lat. incipere:

1. to raise; hefja flokk, to raise a party, a rebellion, Fms. viii. 273; h. rannsókn, to raise an enquiry, Grág. ii. 193; h. ákall, to raise a claim, Eg. 39; h. brigð, to make a reclamation, Gþl. 295.

2. to begin; hefja teiti, Fms. vii. 119; h. gildi, Sturl. i. 20; h. Jóla-hald, to begin ( keep) Yule, Fms. i. 31; h. boðskap, ii. 44: of a book, þar hefjum vér sögu af hinum helga Jóni biskupi, Bs. i. 151; h. mál, to begin one’s speech, Ld. 2; h. ferð, to start, Fb. ii. 38; h. orrustu.

β. with prep. upp, (hence upp-haf, beginning); hóf Helgi upp mál sitt, Boll. 350; Egill hóf upp kvæðit, E. began his poem, 427; hann heyrði messu upp hafna, Fms. v. 225; hefja upp sálm, to begin a hymn, 623. 35; Flosi hóf upp suðrgöngu sína, F. started on his pilgrimage, Nj. 281; h. upp göngu sína, to start, Rb. 116.

γ. hefja á rás, to take to one’s feet; síðan hefr hann á rás ok rann til bæjarins, Eg. 237; hinir Gautsku höfðu (thus weak vide hafa C. 2) á rás undan, Fms. iv. 120.

δ. absol., hann hóf svá, he began thus, Fms. i. 33; þar hef ek upp, vii. 146; þar skal hefja upp við arftöku-mann, start from the a., Grág. i. 62.

II. impers. to begin; hér hefr Þingfara-bólk (acc.), Gþl. 5; hér hefr upp Kristindóms-bólk, 39, 75, 378; hér hefr Landnáma-bók, Landn. 24; hér hefr upp landnám í Vestfirðinga fjórðungi, 64, 168 (v. l.), 237 (v. l.); hér hefr Kristni-Sögu, Bs. i. 3; nú hefr þat hversu Kristni kom á Ísland, id.; hér hefr sögu af Hrafni á Hrafnsevri, 639; hér hefr upp ok segir frá þeim tíðindum, er …, Fms. viii. 5; áðr en hefi sjálfa bókina, Gþl.; hér hefr sögu Gísla Súrs-sonar, Gísl. (begin.), v. l.: with upp, ok upp hefr Skáldskapar-mál ok Kenningar, Edda (Arna-Magn.) ii. 427; hér hefr upp Konunga-bók og hefr fyrst um þriðjunga-skipti heimsins, Hkr. Cod. Fris. 3; hann kom til Túnsbergs er upp hóf Adventus Domini, Fms. ix. 338.

III. reflex. to begin; þar hefsk saga Harðar, Landn. 62; hvaðan hefir hafizk sú íþrótt, whence originates that art? Edda 47; hér hefjask upp landnám, Landn. 275; hófsk ríki Haralds konungs, king H.’s reign began, Ld. 2; áðr Rómverja-ríki hófsk, Rb. 402; hófusk (höfðusk, Ed. wrongly) þá enn orrostur af nýju, Fms. xi. 184; hvernig hafizk hefir þessi úhæfa, Al. 125; nú hefsk önnur tungl-öldin, Rb. 34; þá hefsk vetr, 70–78, 436.

* * *

(-da, -dr), v.

1) to know, recognize (Flosi kenndi Kára, er hann kom í stofuna);

2) to know as one’s own, claim (kenna sér land);

3) to assign or attribute to one (þá var ok ár um öll lönd, kenndu Svíar þat Frey);

kenna e-m barn, to father a child upon one;

4) kenna e-m e-t, to lay to one’s charge, impute (ef hann væri sannr verks þessa, er honum var kennt);

kenna e-m um e-t, to charge one with a thing (Þorgeirr vildi ekki, at brœðrum hans mætti um kenna);

5) to taste food or drink (kenna e-t or e-s);

6) to feel, perceive, with acc. and gen. (ek kennda þín eigi, er þú hvíldir á brjósti mér);

kenna sætan ilm, to perceive a sweet smell;

kenna hita (kulda) af e-u, to feel heat (cold) from;

kenna aflsmunar, liðsmunar, to feel the odds;

hón kenndi í meira lagi, she felt considerable pain;

absol., þá er þeir kómu upp í heiðina, kenndi at brá lit, the colour was felt to change, it began to darken;

mér kennir heiptar við e-n, I feel hatred against one;

kenna niðr, to touch the bottom (en er skipin kenndu niðr, þá gekk jarl á land);

7) to show, bear witness of (virðist mér ákall þetta meirr kenna ranglætis en réttvísi);

8) to call, name;

kenna e-t við e-n, to call after one (Helgi trúði á Krist, ok kenndi því við hann bústað sinn);

9) in poetry, to call by a periphrastic name (hvernig skal kenna sól, vind);

10) kenna e-m e-t, to teach one a thing (kenna e-m rétta trú ok góða siðu);

ek hefi kennt þér írsku at mæla, I have taught thee to speak Irish;

11) to make one do a thing (kenna e-m bíta);

12) refl., kennast, to seem, appear (Ulfr kennist mér vitr maðr);

recipr., svá var myrkt, at þeir kenndust eigi, that they did not know one another;

goldit var honum þetta svá, at hann mun lengi kennast, he was repaid for this in a way that he will long remember;

kennast við, to recognize (kenndist hann af því þegar við mennina); to confess, acknowledge (at þeir mætti við kennast sinn lítilleik).

* * *

d, kennig, Hm. 164; part. kennandisk, Bs. i. 322, H. E. i. 499, Dipl. iv. 8; [Goth. kunnan; A. S. knáwan; Old Engl. and Scot. ken; Dan. kjende; Swed. känna]:—to ken, know, recognise; þú kennir konu þá er heitir Oddný, Fms. vii. 103, Hkv. 2. 12; hann kenndi hann þegar, Nj. 9; Flosi kenndi Kára er hann kom í stofuna, 282; hann kenndi skipit, því at hann hafði þat skip séð fyrr, Eg. 120; þar kenndi Ingimundr lönd þau er honum var til vísat, Landn. 175, Sd. 186; þóttisk hann kenna sitt mark á vísu þessari, Fms. iii. 20: with infin., þeir kenndu at þat var Eirekr viðsjá, Ísl. ii. 335; er þetta hann Skalla-grímr? Grímr sagði at hann kenndi rétt, Eg. 112; kennir þú nökkut til gripa þessara! Nj. 75.

II. kenna sér e-t, to know as one’s own, claim; kenna sér land, Grág. ii. 204; hann á eigi þat er hann kennir sér, 219; Ingimundr kenndi sér fimm víntunnur … þú munt kenna þér þat er aðrir menn eigu, Bs. i. 433; því kenndi hvárr-tveggi sér nautin, Landn. 47; at enginn dirfi sik at kenna sér þat er hann görir eigi, Al. 88; ek spyrr hverr sér kenni M. M. at þingmanni, Grág. i. 19.

III. to acknowledge as belonging to another, attribute to him; öll vár góðverk eru honum at kenna ok eigna, Stj. 25; þá var ok ár um öll lönd, kenndu Svíar þat Frey, Hkr. i. 16; hér er tunglinu kennt embætti sólarinnar, Skálda 211; k. e-m barn, to father a child upon one, Bs. i. 807, K. Á. 16; var sveinn sá kenndr Jóni er Þórarinn hét, Sturl. i. 223; þó at hann sé kenndr nokkurum manni at syni, Grág. ii. 113, (kenningar-son, a natural son): cp. the phrase, þar er enginn kenndr sem hann kemr ekki, no one is known where he comes not, i. e. men had better keep aloof from where they have no business to be.

2. to lay to one’s charge, impute; Ásbjörn kenndi sér völd um þat harðrétti, Rd. 249; Eva kenndi sína synd orminum, Stj. 37; ef þeim eru engir laga-lestir kenndir, Grág. ii. 41; ef meiri eru ráð kennd um konu-nám þeim manni, i. 335; ef hann væri sannr verks þessa er honum var kennt, Fms. ii. 73; Sigurðr taldi þat úsatt sem Ingi konungr kenndi þeim, vii. 242; þeir kenndu honum, at hann hefði verit at vígi Benteins, 224; kenndi þat hvárr öðrum, at ekki héldi þat er mælt var, 248; það er mér að kenna, it is brought home to me; yðr er þat kenna, Am. 51: k. e-m um e-t, to charge one with a thing; Þorgeirr vildi ekki at bræðrum hans mætti um kenna, hvat sem í görðisk, Nj. 252; kenndu þeir því mest um, at Kjartan hafði þegit skikkjuna, Fms. x. 295.

IV. to know, perceive, feel, taste, scent; þegar hirðin hafði kennt ( tasted) fyrsta rétt, Fas. iii. 302; þeir kenna svá sætan ilm at þeir höfðu aldri fyrr slíkan kenndan, Fms. i. 228; kenna fúlt, to perceive a foul smell, Hallfred; kenna daun, Fms. viii. 230; þeir brugðu í munn sér ok þóttusk ekki jafnsætt kennt hafa, Fb. i. 539; hundarnir röktu sporin, þvíat þeir kenndu ( got scent of) af hreinstökunum, Ó. H. 152; kenndi djákninn ekki ( he felt not) at þeir lægi á honum, Bs. i. 464; hón kenndi ( she felt pain) í meira lagi, þá er nálgaðisk hátíð Þorláks biskups, 323.

β. kenna niðr (or niðri), to touch the bottom; en er skipin kenndu niðr þá gékk jarl á land, Hkr. i. 206; ok er skipit kenndi niðr, hlupu þeir fyrir borð, Grett. 97, Fms. viii. 317, ix. 23; svá var djúpt á bæði borð, at forkarnir kenndu eigi niðr, it was so deep that the boat-hooks did not reach the bottom, Ld. 56; þá er skipit flaut ok eigi kenndi niðr, 78.

γ. absol., þá er þeir kómu upp í heiðina, kenndi at brá lit, the colour was felt to change, i. e. it began to darken, Sturl. iii. 217 C; þá kenndi ( one could scent) ór laukinum, Fbr. 215; þá er maðr heilundi er köra (acc. or gen.?) kennir inn til heila-basta, Grág. ii. 91.

2. with prepp.; kenna af (á, at), to perceive, see; þess kennir nú at (af?) at þér þykkir ek févani, it is clear that …, I see that …, Eb. 38; kenndi þess mjök á ( it was much to be seen) um marga Upplendinga, at ílla hafði líkat aftaka Þóris, Ó. H. 188; þess kenna margir af, at þú ert frændstórr, Fb. ii. 270; deyr allt þat er af kennir ( all die that taste or smell of it), þeir deyja þegar er þeir kenna af, Rb. 352:—kenna til, to smart, feel pain, ache, freq. in mod. usage.

3. with gen. to have feeling of, feel; kenna mæði, lo be exhausted, Eg. 124; hjarta manns kennir alls, Skálda 169; kenna sóttar, to feel sickness; kona kennir sér sóttar, of childbirth, Fs. 26, Fas. ii. 504, Sd. 176: kenna karlmanns, to ‘know’ a man, cohabit with, Mar.; ek kennda eigi karlmanns, barn at bera, Hom. 30; kenna aflsmunar, liðsmunar, ríkismunar, to feel the odds, be overmatched, Hkr. i. 286, Fms. iv. 331, Ld. 38; kenna harðinda, Fms. vi. 110; kenna kulda af e-u, to feel cold from, Eb. 42; k. hita af e-u, Bs. i. 42; k. odds, benja, to feel the point, the wound, Am. 59, 88; virðisk mér ákall þetta meir kenna ranglætis en réttvísi, it is more prompted by overbearing than by justice, Fb. i. 19; hón kenndi þess at þar stóð ör í, ii. 365; nú má vera at mér kenni heiptar við suma menn, that I feel hatred against somebody, Sturl. iii. 233; tók þá at kenna annars litar, it began to grow dark, 171; vínviðr var efst þar sem holta kenndi, the holts were covered with vines, Þorf. Karl. 420; kenna fæðu, to taste food, Stj. 490, 492; but also k. á fæðu, 453, 517; kenna grunns, to touch the bottom, of a ship or anything afloat, Grág. ii. 353; k. endi-skeiðs, Bragi.

V. to call, name; kenna e-t við e-n, to call after one; Helgi trúði á Krist, ok kenndi því við hann bústað sinn, i. e. called it after Christ (Christness), Landn. 207; í þeim fjórðungi er dómrinn er við kenndr, in the quarter by which name the court is called, Grág. i. 65; at helga Þór allt landnám sitt ok kenna við hann, Landn. 97; k. mánuðinn við þann mann sem vatnsins gætir, Rb. 104; við þann er kennt Gunnars-holt, Nj. 29; Oddbjörn er Oddbjarnar-leið er við kennd, Eg. 102; Fleiri hlupu þeir fyrir berg, þar sem við þá er kennt síðan, Landn. 36; kenna þá með margfjölda atkvæði, address them in the plural, Sks. 312; sá var kenndr ( nicknamed) Knarrar-smiðr Ór, 43; Nótt en Nörvi kennda, i. e. Night, the daughter of Norvi, Alm. 30; hvar eru Hjörvarði haugar kenndir, where are the hows called Hjorward’s? Fas. i. 519 (in a verse); Mæringr mér of kenndr, my own sword M., Bjarn. (in a verse); hlutir er þú skal varask, at þú verðir eigi við kenndr, Sks. 358, 780; kenndr við styr, morð, connected with, Korm.

2. in poetry, to call by a periphrasis or descriptive name; rétt er at kenna ( to call) hana (a woman) svá, at kalla hana selju þess er hón miðlar, Edda; hvernig skal kenna Þór?—Svá at kalla hann son Óðins …, how is Thor to be called?—Thus, call him the ‘son of Odin,’ 53: hvernig skal kenna mann?—Hanna skal k. við verk sín, 67: with prep., kona er kennd við stein, Edda; ok kenn þó hvárn til sinnar iðnar, Fms. vi. 362; konu skal k. til alls kvenn-búnaðar, Edda, etc., see Edda (Skáldskm.) passim; hence kennd heiti ( compound or circumlocutory names), opp. to ókennd heiti ( plain appellatives), Edda 49.

B. In a causal sense, [Goth. kannjan = γνωρίζειν]:—to teach, with acc. of the thing, dat. of the person, or with infin. of the thing or absol.; kenna e-m íþróttir, Fms. v. 334; kenna e-m rétta trú ok góða siðu, i. 17; kenn mér engan sann, iii. 85; Gunnarr fór með öllu sem honum var ráð til kennt, as he was taught, Nj. 100; kenn þú ráðit til, Fms. x. 334; kenna e-m at flýja, Hkr. i. 149; ek hefi kennt þér Írsku at mæla, Ld. 72; kenna helgar ritningar, 623. 18; þing-kenna, to proclaim in public, N. G. L. i. 7; far sem ek kenni þér, as I tell thee, Sd. 182; ek em sunr Áka, svá er mér til kennt, so I am told, Fms. xi. 153.

2. to teach in school; Andresi syni þeirra lét Herra biskup kenna ok vígði síðan, Bs. i. 716; kenna kenningar, to preach, 140; þá heyrði hann til er prestlingum var kennd íþrótt sú er grammatica heitir, 163; k. prestlingum, id.; þat kann ek it átjánda er ek æva kennig mey né manns konn, Hm. 164; ungr kenndak mér annat, I was taught otherwise when young, Fms. vi. 401 (in a verse); slíkt kennir mér at sofa lítið, Fas. ii. (in a verse).

3. to teach, make one to do; kenna e-m falda rauðu, Edda (Ht.); kenna e-m bíta, lúta í gras, Lex. Poët.; kenna e-m at drúpa, Sighvat; k. e-m brautir, to shew one the way, Hðm. 12, Hbl. 56; ek mun þér stöðna kenna, 6.

4. to tell; kennit mér nafn konungs, Hkv. Hjörv. 12.

C. REFLEX. to feel, seem to oneself; þar er hann lætr kennask svá ágætan ilm, Fms. i. 229; Úlfr kennisk mér ( appears to one to be) vitr maðr, v. 334:—with prep., kennask við, to recognise; kenndisk hann af því þegar við mennina, Nj. 267, Bret. 48; ef engi kennisk viðr, N. G. L. i. 345; dilkunum þeim er eigi kennask ær við, Grág. ii. 312: to confess, kennask við sannan Guð, 625. 66; þeir eigu at kennask við sik, at þeir hafa vald af Guði, Gþl. 43; at þeir mætti við kennask sinn lítilleik, Edda. (pref.); ekki kennumk ek við þetta, segir Hrói, Fb. ii. 76; nefndr Skeggi viðr-kenndisk, at …, Dipl. ii. 8; nú em ek eigi svá heimskr maðr, at ek kennumk eigi við at ek hefi talat ílla, Fms. ii. 33; goldit var honum þetta svá, at hann mun lengi kennask, feel it, remember it, Edda. 30; kenndisk svá Kálfr, at, Vm. 48; ek kennumst með þessu mínu bréfi, at …, Dipl. v. 5.

2. to feel, taste, touch; mold sýnisk mér, ok svá kennisk ( tastes) mér eigi síðr ostrinn er ek et, Ísl. ii. 352; hón þreifar um hann,—Barði mælti, hvé kennisk þér til, how is it to the touch? 342; slíks ek mest kennumk, Am. 52.

II. recipr. to know, recognise one another; svá var myrkt at þeir kenndusk eigi, Fms. ix, 50; ef þeir höfðu hér áðr við kennsk, Grág. ii. 72.

III. pass., þá kenndust ( were taught) margar ástir, Edda pref. (rare).

IV. part. kenndr, vinsæll ok vel kenndr af sínum undirmönnum, Mar.; ílla kenndr, having ill report, Fs. 49.

2. tipsy; kenndr af drykk, Stj. 172; hann er dálítið kenndr.

a, m. a sea bird of the tern kind, Hill’s sterna 3, coprotherus: kjóa-egg, n., -hreiðr, n., -ungi, a, m. the egg, nest, young of the k.

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m. closet (cf. svefnklefi).

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a, m. (klifi, Greg. 49, Mart. 120), [A. S. cleofa], a closet; heimulegr k., Stj. 205; hón var lukt í litlum klefa, Clem. 51; hann fór eptir brauðdiski í klefa, 656 B. 4; útar af elda-skálanum vóru klefar tveir, sinn á hönd hvára, ok hlaðit skreið í annan en mjölvi í annan, Eb. 268, 272; litla-stofa ok klefi are distinguished, Sturl. iii. 187; var sét opt ljós til klifa þess er inn ungi maðr var í, Mart. 120; þá skalf klifi sá allr, Greg. 49; svefn-k., a sleeping closet, bedroom, Stj. 204.

n. the taking land, a law term:

I. in Norse law, an unlawful holding of another man’s land, and hence a fine for trespassing on another man’s land; nú ef hann selr, þá er honum jörð úheimil, gjaldi landnámi hvárttveggja, N. G. L. i. 37; nú ef hann tekr einahverja þá hurð ok færir á brott, þá skal hann aptr færa ok leggja á landnám, ef hann hefir leyst frá, 38; en ef hann grefr upp, þá skal hann bæta landnámi, id.; engi skal annars hauka taka, nema landnámi vili fyrir bæta, ok færa hauka aptr, 39; ok leggi á landnám ok jarðar-spell, þeim er jörð á, Gþl. 311; ok leggi umboðsmaðr landnám ofan á, 313; um landnám ok áverka á jörðu, Jb. 232; um landnám ok skógar-högg, 234: distinction is made between the fine and the compensation, fulla skaða-bót skal greiða fyrir beit ok töðu akra ok engja landnáms-laust … en ella fullt landnám, 258, 259.

II. in Icel. the taking possession of land as a settler, occupation, particularly used of the settlement of Iceland: in Landn. and the Sagas passim it is used in sing. of the land allotted to each settler, í landnámi sínu, í hans landnámi, etc., almost like landeign, see Landn. passim; but often in plur. of the settlement itself, nú er yfir farit um landnám þau er vér höfum heyrt at verit hafi á Íslandi, Landn. 320; nú eru rituð landnám í Vestfirðinga- (Norðlendinga-, Austfirðinga-) fjórðungi, 167, 236, 274.

COMPDS: Landnámabók, Landnáma, Landnámasaga, landnámatíð, landnámskona, landnámsmaðr.

prep. with dat. and acc.

I. with dat.

1) with, along with, together with (Unnr dóttir hans fór með honum; hón hafði á skipi m. sér sex tigi karla);

2) denoting help, assistance; leggja til m. e-m, to help one by word or deed; to give one advice; fá menn m. sér, to get followers;

3) by means of, with (verja sik með sverðum, skjöldum);

4) by, through, with, using (með harðfengi ok kappi); m. hlaupi, by running; m. einum bug, with one mind; m. sama hætti, in the same way;

5) including, inclusive of (hundrað manna m. nábúum); ok þat m., at, and besides (therewith) that; þann dag ok nóttina m., and the night too;

6) among, between (var fact um m. þeim brœðrum); þreyta e-t m. sér, to fight it out among themselves; koma m. e-m, to come among (maðr, er m. mörgum kemr);

7) denoting inward quality, in (hann hafði alla þá hluti m. sér, er konung prýða);

8) along (landit er viðast bygt með sjónum); esp. of direction, with an adv. denoting the direction (upp með, ofan með, fram með, inn með, út með, etc.); m. stöfnum, from stem to stern, all along the ship; biðja matar með bœjum, from house to house;

9) adverbial usages; m. öllu, altogether, quite; m. öllu skjótt, all of a sudden; m. því at, in case that (m. því at ek falla); as, because (m. því at menn vóru hraustir, þá komast þeir yfir ána);

10) with verbs; ganga m. barni, to go with child, mæla m., to recommend;

II. with acc.

1) with, with the notion of bearing, bringing, carrying (hann fór til Íslands m. konu sína ok börn); fara m. vápn, to carry a weapon; fig., fara með sök, mál, to conduct, manage a case; m. engi lögskil, in no lawful manner;

2) with, among; úsnotr m., es m. aldir kemr, a fool when he comes among men;

3) with an ordinal number; m. tólfta mann, with twelve men, including himself; with eleven others.

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prep., also meðr, a form common in Stj. and in legendary writers, but not in the classical writers or in mod. speech or writing; [Ulf. meþ = σύν and μετά; A. S. and Chaucer, mid; it remains in Engl. only in ‘mid-wife,’ qs. ‘with-wife,’ cp. Icel. náveru-kona, nær-kona, yfirsetu-kona; Germ. mit; Dan. med; Gr. μετά]:—with, along with, a prep. with dat. and acc.; with dat. it has the notion of coming or going in company, with acc. of bringing or fetching; thus, hann kom með honum, he came along with, in company with him; but hann kom með hann, he brought him wilh him.

WITH DAT.

With, along with, together with; Þórólfr var með konungi, Eg. 29; hann var þar með Otkatli, Nj. 73; hann kvaddi hann til ferðar með sér, id.; hann stóð upp ok Kolskeggr með honum, 58; með honum var sá maðr Íslenzkr er …, 157; hann fór útan með honum, Eg. 196: Unnr dóttir hans fór með honum, Ld. 4; fara á fjall með húskörlum, Korm. 10; vera með goða, i. e. to be in his jurisdiction, Grág. i. 108; hón hafði á skipi með sér sextigi karla, i. e. with her, under her command, Landn. 109; brott með sér, Nj. 114, and in endless instances.

II. denoting assistance, help, with; til umráða með sér, Grág. i. 5; leggja til með e-m, to help one by word or deed, Nj. 7: to give one advice, Fms. xi. 81; sjá á með e-m, to look after, help, Nj. 113; vita e-t með e-m, to be privy to, an accomplice in a thing, 136; bætti hann þat með mér, he mended it for me, Fms. vii. 158; fá menn með sér, i. e. to get followers, opp. to mót, Nj. 180.

III. denoting instrumentality, by, with; með öxi, Fms. vi. 6; verja sik með sverðum, með skjöldum, Nj. 272; með atgeirinum, 120; skip skarat með skjöldum, Ld. 78; falda sér með motri, 202, and passim; or ellipt., the prep. being understood, an instrumental dative, höggva sverði, leggja spjóti, taka höndum, stíga fótum, and in endless similar instances.

IV. by, through, partly denoting means, partly accompaniment, by, through, with, using; með harðfengi ok kappi, Nj. 98; með mikilli snild, með fögrum orðum, Ld. 84; með hans ráði, 58; með ráði konungs, Eg. 35; með lögum, með úlögum, Nj. 106, 234; með ráni, by violence, 5; með vegsemd, blíðu, Fms. x. 235; með íllyrðum, Nj. 128; með vitsmunum mínum, 262; með hlaupi, by running, Eg. 12; með ( through) atgöngu Gunnlaugs, Ísl. ii. 210; með váttum, Nj. 101; með einum hug, with one mind, Edda 37; með gráti, Fms. x. 261; með gleði, 220; með reiði. Nj. 108: með hættu, Ld. 46; með sannyndum. forsooth, truly, Ó. H. 175; með sönnu, forsooth, Fms. vii. 158, Ld. 76; með sama hætti, in the same way, Nj. 272; með þessum hætti, Fms. x. 220; með nokkuru móti, Ld. 164: also freq. ellipt., mæla fögrum orðum, þegja þunnu hljóði, Hm., passim.

V. including, inclusively; hundrað manna með nábúum Njáls, Nj. 208; ok eru þá tólf menn, ór fjórðungi hverjum með þeim, including themselves, Grág. i. 72: sjau vetr ok tuttugu með þeim enum fyrsta, including the first, Fms. x. 410; fimmtán menn með þeim fimm, er …, Nj. 266; þar var vinátta mikil með frændsemi, friendship as well as kin, Ísl. ii. 209; nótt með degi, both night and day, N. G. L. i, passim:—ok þat með ( therewith), at …, Nj. 5; þá, veit ek mesta orrostu-menn, ok þat með, at þeir hafa vápn svá góð, at …, 44; þann dag, ok nóttina með, and the night too, Barl. 207; sagði hann þetta meðr, he said this too, added this, Stj. 130.

VI. with, among, between, amidst; með þeim bræðrum, Fms. vii. 240; samðisk með þeim feðgum, Ísl. ii. 210; dró seint saman með þeim, Fb. ii. 259; þar varð íllla með þeim, Nj. 39; var fátt um með þeim bræðrum nokkura hríð, 2; þar skilr með þeim, there they parted, Grett. 75 new Ed.; þat var siðr með kaupmönnum, Eg. 265; með mönnum, among men, Ls. 46; eigi er þó kosta-munr með ykkr Njáli, Nj. 52; með þeim Ingjaldi, Ld. 44; skipta, deila með e-m, to share among, Eg. 311; deila víg með verum, Ls. 22, Hbl. 25; þeir skiptu ríki með sér, Fms. i. 108; þreyta e-t með sér, to fight it out among themselves, Nj. 31; ef engi væri túlkr með kaupmönnum, Ld. 76; var deila mikil með sonum hans, Eg. 367; var með þeim en kærsta vinátta, 2:—fara ( to travel) með úkunnum þjóðum, Edda 21; sízt ek með fólkum fór, Gm. 48; koma með e-m, to come among, Vþm. 30, 39; er með horskum kemr, Hm. 19, 63; maðr er með mörgum kemr, 62; er með snotrum sitr, 5, 23; þótt hann með grömum glami, 30.

VII. denoting inward quality, with, in; svá hefir hann nátturu mikla með sér, Nj. 44; öllum sem lifs-andi er meðr, Stj.; flesta hluti hefir hann þá með sér, er prýða máttu góðan höfðingja, Fms. x. 535; hann hafði alla þá, hluti með sér er konung prýðir, xi. 217; svá er mál með vexti, so shapen, Lv. 43; limaðr vel með höadum ok fótum, Ld. 20.

2. skip með gyltum höfðum, Fms. x. 2; dreginn á leo með gulli, Ld. 78; hross með söðlum, a horse with the saddle on, Nj. 253; skip með reiða, Eg. 35; klæði með mörgum litum, 517; með sínum lit hverr, Fas. i. 316; vera úti með sólsetrum, i. e. to be out (of a shepherd) with sunset, Lv. 43.

VIII. along, following, of direction, with an adverb, denoting the direction; upp með, ofan með, fram með, norðr með, út með, inn með; ofan með á, Lv. 43; upp með ánni, Nj. 253; upp með Rangá, 74; suðr með landi, Fms. i. 38, ii. 3: með endilöngu landi, ix. 33; hann gengr með reykinum, Nj. 58; með sjónum, Bs. ii. 5; með hafinu, along the sea, on the horizon, Fms. xi. 136; áin var leyst með löndum, Boll. 358; með eggju, Hkv. Hjörv. 9.

2. með stöfnum, from stem to stern, all along the ship, Bs. i. 16 (see kveyfa); var þá hroðit með stöfnum skipit, Grett. 81; með endum, from one end to another, Fagrsk. (in a verse): fara með húsum, to go from house to house, begging, Grág. i. 192; biðja matar með bæjum, Fas. ii. 271.

IX. adverbial usages; með öllu, altogether, quite, Ld. 4; með öllu skjótt, all of a sudden, Fms. x. 136; með því at, in case that, Ld. 44; með því at ek falla, in case I fall, Fms. vii. 274; en með því at yðr líki þetta, x. 261: as, because, in consequence of, en með því at menn vóru hraustir, þá komask þeir yfir ána, Ld. 46, passim: hér-með, herewith, farther; þar-með, therewith, id., Skíða R. 11.

X. with verbs; ganga með barni, to go with child; ganga með e-u, to confess; taka með, to accept; mæla með, to speak for, recommend; fara með, to treat, go with; gefa með, to give a fee of alimentation; leggjask með, to lie with; eiga barn með konu, to have a child in wedlock, and so on; see the verbs.

WITH ACC.

With, with the notion of bearing, bringing, carrying, treating, conducting; fara með vápn, to fare, go, carrying a weapon, Fms. vii. 240; hann fór suðr aptr með miklar vingjafir, id.; þeir fóru aptr með skip þat, er, Eg. 29; með lið sitt, 11; kom með horn fullt, 213; gékk at borðinu með handlaugar, Nj. 52; ganga út með dómendr sína, Grág. i. 37; fara brott með föt sín, 300; með þessa menn, Fas. i. 333; þeir hljópu á brott með konur þeirra, lausafé ok bátinn, Landn. 35; hann fór til Íslands með konu sína ok börn, 205; ef hann leitaði vestan um haf með her sinn, Fms. i. 26; fara með her á hendr e-m, 120; mjöðdrekku er hann fór með, Eg. 240; at þeir skyldu fara með sveit sína, 74; skip þat er hann fór með, id.; ef ek mætta með þik komask, Sturl. ii. 108; farina með erfðina, Nj. 7.

2. metaph., fara með sök, mál, etc., to conduct, manage a case, Nj. 86; fara af hljóði með þessa ráða-görð, 103; þeir fóru með þann hug, to carry that mind, intention, 99; með vátta, with witnesses; með eið, on oath, Grág. i. 20, 243 (but með váttum, Nj. 101): með hver skil, by what way of proceeding, id.: með engi lögskil, in no lawful manner, 296; þat varð með atburð, by accident, Fms. ii. 172: in regard to, ú-afskiptinn með mála-ferli, Lv. 73, (rare.)

II. with, among; kom með fróð regin, Vþm. 26; ú-snotr maðr er með aldir kömr, Hm. 21; sízt Hákon fór með heiðin goð, went among, took up his abode amongst the heathen gods, Hkm. 26.

III. with an ordinal number; með tólfta mann, with twelve men, including oneself, Eg. 180; með tíunda mann, Ld. 140; með fimmta mann, Ísl. ii. 266.

IV. with verbs; tala með e-n, to speak with, Stj. 151, (Dan. tale med en); göra með e-n, to do, 143; lifa meðr brauð, to live on bread, 146; fæðask meðr mold, to live on earth, 37; eiga með e-t, to possess.

V. denoting materials, of; altaris-klæði með pell, Vm. 153; Máríu-skript með tönn, 22; kross með silfr, D. N.; kaðall görr með hár, kirkja með stein, of stone, id.; pílárr meðr kopar, Stj. 101.

2. til alls hagleiks með málm, Fms. xi. 427; hón samdi sik með örvar ok boga, Fas. i. 531; þeir grófu hana með fagran flúr, Skíða R. 200.