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1 חיב
v. be debited (finance) ; found guilty; obliged————————v. to commit oneself, undertake; be condemned————————v. to commit, bind; find guilty; debit (finance)————————must, fain; obliged, beholden, obligant; owing, indebted; debtor; guilty, liable -
2 חייב
adj. must, fain; obliged, beholden, obligant; owing, indebted; debtor; guilty, liable————————v. to commit oneself, undertake; be condemned————————v. to commit, bind; find guilty; debit (finance)————————debtor -
3 טרחא
טִרְחָא, טִירְ׳f. (preced. wds.) trouble, labor, discomfort. Tem.24a דקא טרח טי׳וכ׳ because he would undertake a labor unfit for him (on the Holy Day). B. Mets.93b לט׳ יתירתא with reference to special painstaking. Shebu.45a bot. טי׳ ליה טלתא, v. טְרַח I. M. Kat. 13a מועד משום ט׳ ולא ט׳ Ms. M. (ed. only משום ט׳) in the festive week it is forbidden only for being a labor to some extent; a. fr. -
4 טיר׳
טִרְחָא, טִירְ׳f. (preced. wds.) trouble, labor, discomfort. Tem.24a דקא טרח טי׳וכ׳ because he would undertake a labor unfit for him (on the Holy Day). B. Mets.93b לט׳ יתירתא with reference to special painstaking. Shebu.45a bot. טי׳ ליה טלתא, v. טְרַח I. M. Kat. 13a מועד משום ט׳ ולא ט׳ Ms. M. (ed. only משום ט׳) in the festive week it is forbidden only for being a labor to some extent; a. fr. -
5 טִרְחָא
טִרְחָא, טִירְ׳f. (preced. wds.) trouble, labor, discomfort. Tem.24a דקא טרח טי׳וכ׳ because he would undertake a labor unfit for him (on the Holy Day). B. Mets.93b לט׳ יתירתא with reference to special painstaking. Shebu.45a bot. טי׳ ליה טלתא, v. טְרַח I. M. Kat. 13a מועד משום ט׳ ולא ט׳ Ms. M. (ed. only משום ט׳) in the festive week it is forbidden only for being a labor to some extent; a. fr. -
6 טִירְ׳
טִרְחָא, טִירְ׳f. (preced. wds.) trouble, labor, discomfort. Tem.24a דקא טרח טי׳וכ׳ because he would undertake a labor unfit for him (on the Holy Day). B. Mets.93b לט׳ יתירתא with reference to special painstaking. Shebu.45a bot. טי׳ ליה טלתא, v. טְרַח I. M. Kat. 13a מועד משום ט׳ ולא ט׳ Ms. M. (ed. only משום ט׳) in the festive week it is forbidden only for being a labor to some extent; a. fr. -
7 מברא
מַבָּרָאm. (= מעברא; עֲבַר) ferry, ford, crossing board. Ḥull.94a עבר במ׳ was crossing on a ferry-boat; Keth.105b עבר במ׳ on a board (cmp. גַּמְלָא). Ḥull.95a הוה יתיב במ׳וכ׳ was sitting by the ford of, v. אִישְׁתַּטִּית. Ib.b בדיק במ׳ made the readiness of a ferry-boat a foreboding test (whether it was auspicious to undertake the journey). -
8 מַבָּרָא
מַבָּרָאm. (= מעברא; עֲבַר) ferry, ford, crossing board. Ḥull.94a עבר במ׳ was crossing on a ferry-boat; Keth.105b עבר במ׳ on a board (cmp. גַּמְלָא). Ḥull.95a הוה יתיב במ׳וכ׳ was sitting by the ford of, v. אִישְׁתַּטִּית. Ib.b בדיק במ׳ made the readiness of a ferry-boat a foreboding test (whether it was auspicious to undertake the journey). -
9 מלךְ
מָלַךְ(b. h.) ( to lead in council, to preside; to officiate; to be ruler. B. Bath. 164b מ׳ שנה מונין לו שתים when he has been in office one year, they date (in documents) ‘the second year. Meg.11a (ref. to המֹלֵךְ, Esth. 1:1) מ׳ מעצמו started a dynasty with himself (had no claims of succession). Ib. מָלְכוּ בכיפה, v. כִּיפָּה. Zeb.118b עשרה שנה שמ׳וכ׳ ten years during which Samuel ruled alone, ושנה שמ׳ שאולוכ׳ and one year during which Saul and Samuel ruled conjointly; Tem.15a; a. fr. Nif. נִמְלַךְ ( to be led, 1) to take council, to ask advice or permission. Ber.3b נִמְלָכִין בסנהדרין they ask the Sanhedrin for their confirmation. Ib. 4a כל מה … אני נ׳במפיבשתוכ׳ in whatever I undertake, I consult the opinion of M., my teacher. Ib. 29b וכשאתה … הִמָּלֵךְ בקונך וצא and when thou art about to go on a journey, take council of thy Maker (pray) and go out. B. Mets.14a צריך לִימָּלֵךְ the scribe must ask for authorization (to insert in the contract); a. fr. 2) ( to take council with ones self, to reconsider, change ones mind. Gitt.III, 1. Dem. III, 2 הלוקח … ונ׳ להחזיר if one buys vegetables … and then decides to return (the goods). Ib. 3 נטלן לאוכלן ונ׳ להצניע if he took them up to eat them and changed his mind (deciding) to keep them; a. fr. Hif. הִמְלִיךְ to appoint or elect for rulership, to acknowledge the authority of. Snh.64a שהִמְלִיכוּהוּ עליהם, v. מוֹלֶךְ. Y.Ned.IX, beg.41b (ref. to Ps. 81:10) זר שבקרבך אל תַּמְלִיכֵהוּ עליך allow not the tyrant within thee (the evil inclination) to rule over thee. Ab. Zar.18a אומה זו מן השמים הִמְלִיכוּהָ this (Roman) nation has been given the rulership by divine decree. R. Hash. 16a אמרו לפני … מלכיות שתַּמְלִיכוּנִי עליכם recite before me verses of homage (v. מַלְכוּת), in order that you may declare me your ruler; a. fr. -
10 מָלַךְ
מָלַךְ(b. h.) ( to lead in council, to preside; to officiate; to be ruler. B. Bath. 164b מ׳ שנה מונין לו שתים when he has been in office one year, they date (in documents) ‘the second year. Meg.11a (ref. to המֹלֵךְ, Esth. 1:1) מ׳ מעצמו started a dynasty with himself (had no claims of succession). Ib. מָלְכוּ בכיפה, v. כִּיפָּה. Zeb.118b עשרה שנה שמ׳וכ׳ ten years during which Samuel ruled alone, ושנה שמ׳ שאולוכ׳ and one year during which Saul and Samuel ruled conjointly; Tem.15a; a. fr. Nif. נִמְלַךְ ( to be led, 1) to take council, to ask advice or permission. Ber.3b נִמְלָכִין בסנהדרין they ask the Sanhedrin for their confirmation. Ib. 4a כל מה … אני נ׳במפיבשתוכ׳ in whatever I undertake, I consult the opinion of M., my teacher. Ib. 29b וכשאתה … הִמָּלֵךְ בקונך וצא and when thou art about to go on a journey, take council of thy Maker (pray) and go out. B. Mets.14a צריך לִימָּלֵךְ the scribe must ask for authorization (to insert in the contract); a. fr. 2) ( to take council with ones self, to reconsider, change ones mind. Gitt.III, 1. Dem. III, 2 הלוקח … ונ׳ להחזיר if one buys vegetables … and then decides to return (the goods). Ib. 3 נטלן לאוכלן ונ׳ להצניע if he took them up to eat them and changed his mind (deciding) to keep them; a. fr. Hif. הִמְלִיךְ to appoint or elect for rulership, to acknowledge the authority of. Snh.64a שהִמְלִיכוּהוּ עליהם, v. מוֹלֶךְ. Y.Ned.IX, beg.41b (ref. to Ps. 81:10) זר שבקרבך אל תַּמְלִיכֵהוּ עליך allow not the tyrant within thee (the evil inclination) to rule over thee. Ab. Zar.18a אומה זו מן השמים הִמְלִיכוּהָ this (Roman) nation has been given the rulership by divine decree. R. Hash. 16a אמרו לפני … מלכיות שתַּמְלִיכוּנִי עליכם recite before me verses of homage (v. מַלְכוּת), in order that you may declare me your ruler; a. fr. -
11 ספר
סָפַר(b. h.) (to cut; to mark, 1) to write; to count. Y.Kil.VII, end, 31a יִסְפּוֹר he (who is in possession of property bought from an oppressor, v. אַנָּס) must count (settle with the original owner according to rules, v. גוֹרְדְּיָינִי), opp. יחזיר he must return the property; ib. יִסְפֹּר (or יְסַפֵּר Pi.). Kidd.30a שהיו סוֹפְרִים, v. סוֹפֵר. Nidd.69a סוֹפַרְתָּן למניןוכ׳ she counts them in with the requisite number of seven days. Ib. 31a יושב וסוֹפֵרוכ׳ sits and records the copulations Men.65b, v. סְפִירָה; a. v. fr.(Sifré Deut. 33 סופרה; read: סופנה, v. סָפַן.Part. pass. סָפוּר, q. v. 2) to cut, shear, v. infra. Nif. נִסְפַּר to be counted. Bekh.45a שנִסְפֶּרֶתע״ג היד when the additional finger is counted (is in a line) with the others; Yalk. Sam. 156. Pi. סִיפֵּר 1) to cut, shear. Sot.49b, a. fr. מְסַפֵּר קומי, v. קוֹמִי I. Ib. התירו (לו)לסַפֵּרוכ׳ they allowed him to cut his hair in gentile fashion, because of his connections with royalty. Sifra Aḥăré, Par. 9, ch. XIII תִּסְפּוֹר, v. קוֹמִי I. Tosef.Bets.III, 19 אין מְסַפְּרִין היוקוכ׳ you must not no trim vegetables with the clipper (on the Holy Day) ; a. fr. 2) to tell, speak, count. Y. Kil. l. c., v. supra. Gen. R. s. 78 (ref. to אברם in place of אברהם, Neh. 9:7) סיפור הוא מְסַפֵּרוכ׳ he states a historical fact, saying Y.Ber.IX, beg.12d אם בא אדם לסַפֵּרוכ׳ if one were to undertake to count the mighty deeds of the Lord, he would be ruined (ref. to Job 37:20); המספר בשבחווכ׳ he who tells the praise of the Lord more than is becoming. Ib. מכאן … אסור לסַפֵּרוכ׳ beyond that (which has been adopted in ritual prayers) one must not tell Arakh.16a לעולם אל יְסַפֵּר אדם בטובתווכ׳ man should not count up his neighbors good qualities, for he may be induced to speak of his shortcomings; B. Bath. 164b. Sot.42a מְספְּרֵי לשון הרע gossipers. Snh.38b בלשון ארמי סי׳ spoke Aramæan; a. v. fr.Ib. 52b סי׳ הימנו if he (the scholar) holds conversation with him. Hithpa. הִסְתַּפֵּר to have ones hair cut. Ab. Zar. II, 2 מִסְתַּפְּרִין מהןוכ׳ אין you must not have your hair cut by them in any place (on account of danger to life). Tosef. ib. III, 5 ישראל המִסְתַּפֵּרוכ׳ if an Israelite has his hair cut by a gentile, he must look into the mirror; Ab. Zar.29a; a. fr. -
12 סָפַר
סָפַר(b. h.) (to cut; to mark, 1) to write; to count. Y.Kil.VII, end, 31a יִסְפּוֹר he (who is in possession of property bought from an oppressor, v. אַנָּס) must count (settle with the original owner according to rules, v. גוֹרְדְּיָינִי), opp. יחזיר he must return the property; ib. יִסְפֹּר (or יְסַפֵּר Pi.). Kidd.30a שהיו סוֹפְרִים, v. סוֹפֵר. Nidd.69a סוֹפַרְתָּן למניןוכ׳ she counts them in with the requisite number of seven days. Ib. 31a יושב וסוֹפֵרוכ׳ sits and records the copulations Men.65b, v. סְפִירָה; a. v. fr.(Sifré Deut. 33 סופרה; read: סופנה, v. סָפַן.Part. pass. סָפוּר, q. v. 2) to cut, shear, v. infra. Nif. נִסְפַּר to be counted. Bekh.45a שנִסְפֶּרֶתע״ג היד when the additional finger is counted (is in a line) with the others; Yalk. Sam. 156. Pi. סִיפֵּר 1) to cut, shear. Sot.49b, a. fr. מְסַפֵּר קומי, v. קוֹמִי I. Ib. התירו (לו)לסַפֵּרוכ׳ they allowed him to cut his hair in gentile fashion, because of his connections with royalty. Sifra Aḥăré, Par. 9, ch. XIII תִּסְפּוֹר, v. קוֹמִי I. Tosef.Bets.III, 19 אין מְסַפְּרִין היוקוכ׳ you must not no trim vegetables with the clipper (on the Holy Day) ; a. fr. 2) to tell, speak, count. Y. Kil. l. c., v. supra. Gen. R. s. 78 (ref. to אברם in place of אברהם, Neh. 9:7) סיפור הוא מְסַפֵּרוכ׳ he states a historical fact, saying Y.Ber.IX, beg.12d אם בא אדם לסַפֵּרוכ׳ if one were to undertake to count the mighty deeds of the Lord, he would be ruined (ref. to Job 37:20); המספר בשבחווכ׳ he who tells the praise of the Lord more than is becoming. Ib. מכאן … אסור לסַפֵּרוכ׳ beyond that (which has been adopted in ritual prayers) one must not tell Arakh.16a לעולם אל יְסַפֵּר אדם בטובתווכ׳ man should not count up his neighbors good qualities, for he may be induced to speak of his shortcomings; B. Bath. 164b. Sot.42a מְספְּרֵי לשון הרע gossipers. Snh.38b בלשון ארמי סי׳ spoke Aramæan; a. v. fr.Ib. 52b סי׳ הימנו if he (the scholar) holds conversation with him. Hithpa. הִסְתַּפֵּר to have ones hair cut. Ab. Zar. II, 2 מִסְתַּפְּרִין מהןוכ׳ אין you must not have your hair cut by them in any place (on account of danger to life). Tosef. ib. III, 5 ישראל המִסְתַּפֵּרוכ׳ if an Israelite has his hair cut by a gentile, he must look into the mirror; Ab. Zar.29a; a. fr. -
13 סרטיא
סְרַטְיָאf. (= אִסְטְרַטְיָא I) camp, station. Sabb.6a ס׳ ופלטיאוכ׳ a camp and a large highway. (Ib. 151a אִסְרַטְיָא). Erub.22b תיקן להם דרכים וס׳ (Ms. M. אִסְטְרַטְיָאוֹת; ed. Sonc. סרַטְיוֹת) (Joshua) made for them roads with stations.Pl. סְרַטְיָאוֹת, סְרַטְיוֹת. Tosef.Ab. Zar. II, 5 העולה לסרטאיות של גויים (ed. Zuck. לתרטאי׳; corr. acc.) he who visits gentile camps (for entertainments). Ib. 7 העולה לתרטייאות … היה ציירווכ׳ ed. Zuck. (corr. לסרט׳, and strike out היה; oth. ed. לסרטאות … אם צווח, corr. acc.) he who enters Roman camps (joins the Romans in besieging a Jewish city), if they undertake the siege for the benefit of the country, v. חָשַׁב (v. Ab. Zar.18b ולכרקום מותר); Y. ib. I, 40b העולה לתיאטרון וצווח (read: לס׳ וצייר). -
14 סְרַטְיָא
סְרַטְיָאf. (= אִסְטְרַטְיָא I) camp, station. Sabb.6a ס׳ ופלטיאוכ׳ a camp and a large highway. (Ib. 151a אִסְרַטְיָא). Erub.22b תיקן להם דרכים וס׳ (Ms. M. אִסְטְרַטְיָאוֹת; ed. Sonc. סרַטְיוֹת) (Joshua) made for them roads with stations.Pl. סְרַטְיָאוֹת, סְרַטְיוֹת. Tosef.Ab. Zar. II, 5 העולה לסרטאיות של גויים (ed. Zuck. לתרטאי׳; corr. acc.) he who visits gentile camps (for entertainments). Ib. 7 העולה לתרטייאות … היה ציירווכ׳ ed. Zuck. (corr. לסרט׳, and strike out היה; oth. ed. לסרטאות … אם צווח, corr. acc.) he who enters Roman camps (joins the Romans in besieging a Jewish city), if they undertake the siege for the benefit of the country, v. חָשַׁב (v. Ab. Zar.18b ולכרקום מותר); Y. ib. I, 40b העולה לתיאטרון וצווח (read: לס׳ וצייר). -
15 פרש
פְּרַשch. sam( Hif. הִפְרִיש to separate; to set aside, dedicate), 1) (neut. verb) to keep off, abstain Targ. Y. I Num. 6:3. Ib. 2 יַפְרִיש. Ib. 25:8 (read:) דהיה ליה למִיפְרַש ולא פירש (v. Snh.82b, quot. in preced.); a. fr.Part. פָּרֵש, פָּרֵיש. Ib. 19:16; 18; a. fr.Ḥull.45b חד פריש לליבאוכ׳ one artery branches off to the heart, the other to the lungs Zeb.73a, sq. כל דפריש מרובא פריש whatever comes out of a mixed multitude, is presumed to have come from the majority, i. e. has the legal status of the majority; Keth.15a; a. fr. 2) to cross the ocean, Gen. R. s. 6 בעא דיִפְרוֹש, v. infra. Koh. R. to III, 6 הוה אזיל פריש בימא was about to go to sea; a. e. 3) to set aside, distinguish. Targ. Y. Deut. 4:34; a. e. 4) to explain. Part. pass. פָּרִיש. Ḥull.52a ליבעי מיניה הדא דפ׳ לן תרתי let him be asked one question by which both cases will he made clear to us; a. e. Pa. פָּרֵיש 1) (neut. verb) to depart, keep off. Targ. Prov. 19:27 (ed. Lag. a. oth. Pe.).Targ. Y. Num. 25:8 פֵּירַש Hebraism, v. supra. 2) to go to sea. Gen. R. l. c. הוה מְפָרֵש בימא was about to undertake a sea voyage. Ib. בעא … פָּרְשֵׁי he wanted to go to sea; said the matron, do people go to sea at this season?; a. e. 3) to separate, divide, distinguish. Targ. O. a. Y. II Deut. 32:8, בפָרָשוּתֵיה (Y. I באַפְרָ׳, Af.); a. e.Y.Ab. Zar. II, end, 42a ידע אנא מְפָרְשָׁה ביןוכ׳ I can tell the roe of clean fish from that of unclean fish. 4) to express clearly, define. Targ. O. Gen. 30:28. Targ. O. Lev. 22:21 (Y. Af.). Ib. 24:11; 16; a. e.Part. pass. מְפָרַש. Targ. Y. II ib. 24:11 שמא מְפָרָשָׁא (= h. שם המפורש, v. preced.; Y. I Ithpe.). Targ. Y. II Gen. 30:22; a. e.Yoma 3b פָּרוּשֵׁי קא מְפָרַשוכ׳ it is clearly indicated in the text that it is ‘from thine own (the high priests private property); a. e. 5) to distinguish, make wonderful.Part. pass. as ab. Targ. Jud. 13:18 (h. text פלאי). 6) to explain, interpret. Targ. O. Deut. 1:5 (h. text באר).B. Bath. 121a גמיר … ולא ירע ליה לפָרוּשָׁהּ he learned the Boraitha by heart, but knew not how to explain it. Y.Kil.I, 27a bot. ופָרְשַׁנְתָּהּ תמן and we explained it there (to B. Kam. V, 10); ib. ופרשתנה (corr. acc.). Erub.54a … לא עד דמְפָרְשַׁתוכ׳ thou shalt not rest on thy legs (sit down) until thou hast explained these verses to me. R. Hash. 26a לפָרוּשֵׁי מאהוכ׳ it is important for the explanation of meah ḳsiṭah (Gen. 33:19) ; a. fr. Af. אַפְרֵיש 1) to separate, divide, make a distinction; to set aside, dedicate. Targ. Gen. 1:4; 6. Ib. 30:40. Targ. Is. 56:3. Targ. O. Num. 18:24 (Y. ed. Vien. Pe.); a. fr. 2) (neut. verb) to keep aloof, abstain. Targ. Y. Num. 6:2 (v. supra) 3) to warn off, keep away. Sabb.40b (ל)אַפְרוּשֵׁי מאיסורא to warn a person off from doing wrong. 4) to speak out, declare. Targ. O. Num. 6:2 (ed. Berl. Pa.). Targ. Lev. 27:2 (O. ed. Berl. Pa.); a. e. 5) to distinguish, make wonderful. Targ. O. Deut. 28:59; a. e.Part. pass. מַפְרַש; f. מַפְרְשָׁא; pl. מַפְרְשִׁין; מַפְרְשָׁן. Targ. 2 Sam. 1:26. Targ. Is. 29:14; a. e. Ithpa. אִתְפָּרַש, אִיפָּ׳; Ithpe. אִהְפְּרַש, אִיפְּ׳ 1) to be separated, to part, depart; to be set aside, dedicated. Targ. Gen. 10:32. Targ. Is. 52:11. Targ. Lev. 4:10 (O. ed. Berl. Ittaf.). Targ. Ex. 29:27 (O. ed. Berl. Ittaf.); a. fr. 2) to be distinctly expressed, declared; to be explained, interpreted. Targ. Num. 1:17. Targ. Y. Lev. 24:11 (v. supra); a. fr.Meg.3a דמִיפָּרְשָׁן, v. סְתַם. B. Kam. 112b, a. fr. לדידי מִיפָּרְשָׁא לי מיניהוכ׳ to me it was explained by Y.Keth.IV, 28d bot. אתתבת ולא אִפָּרְשַׁת a question was raised, but it was not made clear (solved); אתתבת ואפ׳ it was raised and met. Ittaf. אִתַּפְרַש to be set aside, dedicated; to be distinguished. Targ. O., ed. Berl., Lev. 4:10; a. e., v. supra.Targ. Y. I Gen. 3:18 יִתְאַפְרַש let there be a distinction. -
16 פְּרַש
פְּרַשch. sam( Hif. הִפְרִיש to separate; to set aside, dedicate), 1) (neut. verb) to keep off, abstain Targ. Y. I Num. 6:3. Ib. 2 יַפְרִיש. Ib. 25:8 (read:) דהיה ליה למִיפְרַש ולא פירש (v. Snh.82b, quot. in preced.); a. fr.Part. פָּרֵש, פָּרֵיש. Ib. 19:16; 18; a. fr.Ḥull.45b חד פריש לליבאוכ׳ one artery branches off to the heart, the other to the lungs Zeb.73a, sq. כל דפריש מרובא פריש whatever comes out of a mixed multitude, is presumed to have come from the majority, i. e. has the legal status of the majority; Keth.15a; a. fr. 2) to cross the ocean, Gen. R. s. 6 בעא דיִפְרוֹש, v. infra. Koh. R. to III, 6 הוה אזיל פריש בימא was about to go to sea; a. e. 3) to set aside, distinguish. Targ. Y. Deut. 4:34; a. e. 4) to explain. Part. pass. פָּרִיש. Ḥull.52a ליבעי מיניה הדא דפ׳ לן תרתי let him be asked one question by which both cases will he made clear to us; a. e. Pa. פָּרֵיש 1) (neut. verb) to depart, keep off. Targ. Prov. 19:27 (ed. Lag. a. oth. Pe.).Targ. Y. Num. 25:8 פֵּירַש Hebraism, v. supra. 2) to go to sea. Gen. R. l. c. הוה מְפָרֵש בימא was about to undertake a sea voyage. Ib. בעא … פָּרְשֵׁי he wanted to go to sea; said the matron, do people go to sea at this season?; a. e. 3) to separate, divide, distinguish. Targ. O. a. Y. II Deut. 32:8, בפָרָשוּתֵיה (Y. I באַפְרָ׳, Af.); a. e.Y.Ab. Zar. II, end, 42a ידע אנא מְפָרְשָׁה ביןוכ׳ I can tell the roe of clean fish from that of unclean fish. 4) to express clearly, define. Targ. O. Gen. 30:28. Targ. O. Lev. 22:21 (Y. Af.). Ib. 24:11; 16; a. e.Part. pass. מְפָרַש. Targ. Y. II ib. 24:11 שמא מְפָרָשָׁא (= h. שם המפורש, v. preced.; Y. I Ithpe.). Targ. Y. II Gen. 30:22; a. e.Yoma 3b פָּרוּשֵׁי קא מְפָרַשוכ׳ it is clearly indicated in the text that it is ‘from thine own (the high priests private property); a. e. 5) to distinguish, make wonderful.Part. pass. as ab. Targ. Jud. 13:18 (h. text פלאי). 6) to explain, interpret. Targ. O. Deut. 1:5 (h. text באר).B. Bath. 121a גמיר … ולא ירע ליה לפָרוּשָׁהּ he learned the Boraitha by heart, but knew not how to explain it. Y.Kil.I, 27a bot. ופָרְשַׁנְתָּהּ תמן and we explained it there (to B. Kam. V, 10); ib. ופרשתנה (corr. acc.). Erub.54a … לא עד דמְפָרְשַׁתוכ׳ thou shalt not rest on thy legs (sit down) until thou hast explained these verses to me. R. Hash. 26a לפָרוּשֵׁי מאהוכ׳ it is important for the explanation of meah ḳsiṭah (Gen. 33:19) ; a. fr. Af. אַפְרֵיש 1) to separate, divide, make a distinction; to set aside, dedicate. Targ. Gen. 1:4; 6. Ib. 30:40. Targ. Is. 56:3. Targ. O. Num. 18:24 (Y. ed. Vien. Pe.); a. fr. 2) (neut. verb) to keep aloof, abstain. Targ. Y. Num. 6:2 (v. supra) 3) to warn off, keep away. Sabb.40b (ל)אַפְרוּשֵׁי מאיסורא to warn a person off from doing wrong. 4) to speak out, declare. Targ. O. Num. 6:2 (ed. Berl. Pa.). Targ. Lev. 27:2 (O. ed. Berl. Pa.); a. e. 5) to distinguish, make wonderful. Targ. O. Deut. 28:59; a. e.Part. pass. מַפְרַש; f. מַפְרְשָׁא; pl. מַפְרְשִׁין; מַפְרְשָׁן. Targ. 2 Sam. 1:26. Targ. Is. 29:14; a. e. Ithpa. אִתְפָּרַש, אִיפָּ׳; Ithpe. אִהְפְּרַש, אִיפְּ׳ 1) to be separated, to part, depart; to be set aside, dedicated. Targ. Gen. 10:32. Targ. Is. 52:11. Targ. Lev. 4:10 (O. ed. Berl. Ittaf.). Targ. Ex. 29:27 (O. ed. Berl. Ittaf.); a. fr. 2) to be distinctly expressed, declared; to be explained, interpreted. Targ. Num. 1:17. Targ. Y. Lev. 24:11 (v. supra); a. fr.Meg.3a דמִיפָּרְשָׁן, v. סְתַם. B. Kam. 112b, a. fr. לדידי מִיפָּרְשָׁא לי מיניהוכ׳ to me it was explained by Y.Keth.IV, 28d bot. אתתבת ולא אִפָּרְשַׁת a question was raised, but it was not made clear (solved); אתתבת ואפ׳ it was raised and met. Ittaf. אִתַּפְרַש to be set aside, dedicated; to be distinguished. Targ. O., ed. Berl., Lev. 4:10; a. e., v. supra.Targ. Y. I Gen. 3:18 יִתְאַפְרַש let there be a distinction. -
17 רוכלות
רוֹכְלוֹתf. pl. (preced.) mercantile journeys, success in business. Cant. R. to III, 6 (play on אבקת רכל, ib.) כל רוֹכְלֹותָיו של יעקבוכ׳ whatever Jacob gained came to him only through the dust under his feet (he did not get anything from his father as did the latter from Abraham). Ib. כל הר׳ שישראלוכ׳ for whatever journeys Israelites undertake with success, they are indebted to the merits of the dust raised by of our father Jacob (when he wrestled with the angel and was blessed, Gen. 32:25 sq.). -
18 רוֹכְלוֹת
רוֹכְלוֹתf. pl. (preced.) mercantile journeys, success in business. Cant. R. to III, 6 (play on אבקת רכל, ib.) כל רוֹכְלֹותָיו של יעקבוכ׳ whatever Jacob gained came to him only through the dust under his feet (he did not get anything from his father as did the latter from Abraham). Ib. כל הר׳ שישראלוכ׳ for whatever journeys Israelites undertake with success, they are indebted to the merits of the dust raised by of our father Jacob (when he wrestled with the angel and was blessed, Gen. 32:25 sq.).
См. также в других словарях:
Undertake — Un der*take , v. t. [imp. {Undertook}; p. p. {Undertaken}; p. pr. & vb. n. {Undertaking}.] [Under + take.] 1. To take upon one s self; to engage in; to enter upon; to take in hand; to begin to perform; to set about; to attempt. [1913 Webster] To… … The Collaborative International Dictionary of English
undertake — un‧der‧take [ˌʌndəˈteɪk ǁ ər ] verb undertook PASTTENSE [ ˈtʊk] undertaken PASTPART [ ˈteɪkən] [transitive] 1. to accept that you are responsible for a piece of work and start to do it: • His first task was to undertake a major reorganization of… … Financial and business terms
Undertake — Un der*take , v. i. 1. To take upon one s self, or assume, any business, duty, or province. [1913 Webster] O Lord, I am oppressed; undertake for me. Isa. xxxviii. 14. [1913 Webster] 2. To venture; to hazard. [Obs.] [1913 Webster] It is the cowish … The Collaborative International Dictionary of English
undertake — (v.) c.1200, to entrap, in the same sense as O.E. underniman (Cf. Du. ondernemen, Ger. unternehmen), of which it is a partial loan translation, from UNDER (Cf. under) + TAKE (Cf. take). Cf. also Fr. entreprendre to undertake, from entre between,… … Etymology dictionary
undertake — I verb accept, address oneself to, agree, answer for, apply oneself to, assume, attempt, be answerable for, begin, carry on, carry out, commence, commit, commit oneself to, contract, covenant, devote oneself to, embark upon, endeavor, engage in,… … Law dictionary
undertake — [v] attempt, engage in address oneself, agree, answer for, bargain, begin, commence, commit, commit oneself, contract, covenant, devote, embark, endeavor, enter upon, fall into, go about, go for, go in for, go into, guarantee, have a hand in*,… … New thesaurus
undertake — ► VERB (past undertook; past part. undertaken) 1) commit oneself to and begin (an enterprise or responsibility); take on. 2) formally guarantee or promise … English terms dictionary
undertake — [un΄dər tāk′] vt. undertook, undertaken, undertaking [ME undertaken: see UNDER & TAKE] 1. to take upon oneself; agree to do; enter into or upon (a task, journey, etc.) 2. to give a promise or pledge that; contract [he undertook to be their guide] … English World dictionary
undertake — 01. The Great Wall of China is the largest construction project ever [undertaken] by man. 02. The Louvre in Paris has [undertaken] to restore some old paintings that were damaged in a fire a couple of hundred years ago. 03. As a soldier in the… … Grammatical examples in English
undertake */*/ — UK [ˌʌndə(r)ˈteɪk] / US [ˌʌndərˈteɪk] verb [transitive] Word forms undertake : present tense I/you/we/they undertake he/she/it undertakes present participle undertaking past tense undertook UK [ˌʌndə(r)ˈtʊk] / US [ˌʌndərˈtʊk] past participle… … English dictionary
undertake — un|der|take [ ,ʌndər teık ] (past tense un|der|took [ ,ʌndər tuk ] ; past participle un|der|tak|en [ ,ʌndər teıkn ] ) verb transitive ** 1. ) to agree to be responsible for a job or project and do it: The court will undertake a serious… … Usage of the words and phrases in modern English
