סופנה

סָפַן(cmp. צָפַן, צָפָה) (to look up to, look out for, 1) to respect; to care for, mind Y.Snh.X, beg.27c זהו שאומר … ואיני סוֹפְנָהּ that is he who says, there is a Torah, but I do not mind its authority; Y.Peah I, 16b סובלה (corr. acc.). Tosef.Sot.III, 14 ולא סְפָנוּהוּוכ׳ (Var. סנפוהו, corr. acc.) they minded him not, because he was merely a common soldier (גּוֹלְיָיר). Sifré Deut. 33 (ref. to היום, Deut. 6:6) שלא יהו … שאין אדם סופנה Rashi ed. Berl. a. l. (ed. סופרה, corr. acc.; Ms. 3 צוֹפְנָהּ, v. ed. Pl. note) that they be not in thy eyes like an antiquated ordinance which nobody minds; Yalk. Deut. 840 שאין הכל סוֹפְנִין אותה (not סופגין). Tosef.Keth.VII, 5 תהא מוטלת ואין כל בריה סופנה (not בריא) she will lie dead and none will care for her (to bury her); Keth.72a ואון … סופדה … סופנה (R. Hillel quoted in Sifré l. c., ed. Pl. note צופנה) and none will mourn for her, and some say sofnah; (Y. ib. VII, 31b bot. משגחת).Part. pass. סָפוּן; pl. סְפוּנִים, סְפוּנִין. Ex. R. s. 20 והייתי ס׳ בפניו (some ed. בעיניו) and I enjoyed his respect. Mekh. Bshall., Vayass‘a, s. 2 וכי מה אנו ס׳ שאתםוכ׳ what is our distinction, that you murmur against us?; Yalk. Ex. 258. Tanḥ. Vayesh. 3 אתה עושה … כאלו הוא ס׳ thou wouldst treat the idolater as if he (his idolatry) was respected. Ib. אינן ס׳ לכלום are regarded as nothing (before God); a. e.( 2) (b. h.) to provide, lay up; v. next w.

סָפַן(cmp. צָפַן, צָפָה) (to look up to, look out for, 1) to respect; to care for, mind Y.Snh.X, beg.27c זהו שאומר … ואיני סוֹפְנָהּ that is he who says, there is a Torah, but I do not mind its authority; Y.Peah I, 16b סובלה (corr. acc.). Tosef.Sot.III, 14 ולא סְפָנוּהוּוכ׳ (Var. סנפוהו, corr. acc.) they minded him not, because he was merely a common soldier (גּוֹלְיָיר). Sifré Deut. 33 (ref. to היום, Deut. 6:6) שלא יהו … שאין אדם סופנה Rashi ed. Berl. a. l. (ed. סופרה, corr. acc.; Ms. 3 צוֹפְנָהּ, v. ed. Pl. note) that they be not in thy eyes like an antiquated ordinance which nobody minds; Yalk. Deut. 840 שאין הכל סוֹפְנִין אותה (not סופגין). Tosef.Keth.VII, 5 תהא מוטלת ואין כל בריה סופנה (not בריא) she will lie dead and none will care for her (to bury her); Keth.72a ואון … סופדה … סופנה (R. Hillel quoted in Sifré l. c., ed. Pl. note צופנה) and none will mourn for her, and some say sofnah; (Y. ib. VII, 31b bot. משגחת).Part. pass. סָפוּן; pl. סְפוּנִים, סְפוּנִין. Ex. R. s. 20 והייתי ס׳ בפניו (some ed. בעיניו) and I enjoyed his respect. Mekh. Bshall., Vayass‘a, s. 2 וכי מה אנו ס׳ שאתםוכ׳ what is our distinction, that you murmur against us?; Yalk. Ex. 258. Tanḥ. Vayesh. 3 אתה עושה … כאלו הוא ס׳ thou wouldst treat the idolater as if he (his idolatry) was respected. Ib. אינן ס׳ לכלום are regarded as nothing (before God); a. e.( 2) (b. h.) to provide, lay up; v. next w.

סָפַר(b. h.) (to cut; to mark, 1) to write; to count. Y.Kil.VII, end, 31a יִסְפּוֹר he (who is in possession of property bought from an oppressor, v. אַנָּס) must count (settle with the original owner according to rules, v. גוֹרְדְּיָינִי), opp. יחזיר he must return the property; ib. יִסְפֹּר (or יְסַפֵּר Pi.). Kidd.30a שהיו סוֹפְרִים, v. סוֹפֵר. Nidd.69a סוֹפַרְתָּן למניןוכ׳ she counts them in with the requisite number of seven days. Ib. 31a יושב וסוֹפֵרוכ׳ sits and records the copulations Men.65b, v. סְפִירָה; a. v. fr.(Sifré Deut. 33 סופרה; read: סופנה, v. סָפַן.Part. pass. סָפוּר, q. v. 2) to cut, shear, v. infra. Nif. נִסְפַּר to be counted. Bekh.45a שנִסְפֶּרֶתע״ג היד when the additional finger is counted (is in a line) with the others; Yalk. Sam. 156. Pi. סִיפֵּר 1) to cut, shear. Sot.49b, a. fr. מְסַפֵּר קומי, v. קוֹמִי I. Ib. התירו (לו)לסַפֵּרוכ׳ they allowed him to cut his hair in gentile fashion, because of his connections with royalty. Sifra Aḥăré, Par. 9, ch. XIII תִּסְפּוֹר, v. קוֹמִי I. Tosef.Bets.III, 19 אין מְסַפְּרִין היוקוכ׳ you must not no trim vegetables with the clipper (on the Holy Day) ; a. fr. 2) to tell, speak, count. Y. Kil. l. c., v. supra. Gen. R. s. 78 (ref. to אברם in place of אברהם, Neh. 9:7) סיפור הוא מְסַפֵּרוכ׳ he states a historical fact, saying Y.Ber.IX, beg.12d אם בא אדם לסַפֵּרוכ׳ if one were to undertake to count the mighty deeds of the Lord, he would be ruined (ref. to Job 37:20); המספר בשבחווכ׳ he who tells the praise of the Lord more than is becoming. Ib. מכאן … אסור לסַפֵּרוכ׳ beyond that (which has been adopted in ritual prayers) one must not tell Arakh.16a לעולם אל יְסַפֵּר אדם בטובתווכ׳ man should not count up his neighbors good qualities, for he may be induced to speak of his shortcomings; B. Bath. 164b. Sot.42a מְספְּרֵי לשון הרע gossipers. Snh.38b בלשון ארמי סי׳ spoke Aramæan; a. v. fr.Ib. 52b סי׳ הימנו if he (the scholar) holds conversation with him. Hithpa. הִסְתַּפֵּר to have ones hair cut. Ab. Zar. II, 2 מִסְתַּפְּרִין מהןוכ׳ אין you must not have your hair cut by them in any place (on account of danger to life). Tosef. ib. III, 5 ישראל המִסְתַּפֵּרוכ׳ if an Israelite has his hair cut by a gentile, he must look into the mirror; Ab. Zar.29a; a. fr.

סָפַר(b. h.) (to cut; to mark, 1) to write; to count. Y.Kil.VII, end, 31a יִסְפּוֹר he (who is in possession of property bought from an oppressor, v. אַנָּס) must count (settle with the original owner according to rules, v. גוֹרְדְּיָינִי), opp. יחזיר he must return the property; ib. יִסְפֹּר (or יְסַפֵּר Pi.). Kidd.30a שהיו סוֹפְרִים, v. סוֹפֵר. Nidd.69a סוֹפַרְתָּן למניןוכ׳ she counts them in with the requisite number of seven days. Ib. 31a יושב וסוֹפֵרוכ׳ sits and records the copulations Men.65b, v. סְפִירָה; a. v. fr.(Sifré Deut. 33 סופרה; read: סופנה, v. סָפַן.Part. pass. סָפוּר, q. v. 2) to cut, shear, v. infra. Nif. נִסְפַּר to be counted. Bekh.45a שנִסְפֶּרֶתע״ג היד when the additional finger is counted (is in a line) with the others; Yalk. Sam. 156. Pi. סִיפֵּר 1) to cut, shear. Sot.49b, a. fr. מְסַפֵּר קומי, v. קוֹמִי I. Ib. התירו (לו)לסַפֵּרוכ׳ they allowed him to cut his hair in gentile fashion, because of his connections with royalty. Sifra Aḥăré, Par. 9, ch. XIII תִּסְפּוֹר, v. קוֹמִי I. Tosef.Bets.III, 19 אין מְסַפְּרִין היוקוכ׳ you must not no trim vegetables with the clipper (on the Holy Day) ; a. fr. 2) to tell, speak, count. Y. Kil. l. c., v. supra. Gen. R. s. 78 (ref. to אברם in place of אברהם, Neh. 9:7) סיפור הוא מְסַפֵּרוכ׳ he states a historical fact, saying Y.Ber.IX, beg.12d אם בא אדם לסַפֵּרוכ׳ if one were to undertake to count the mighty deeds of the Lord, he would be ruined (ref. to Job 37:20); המספר בשבחווכ׳ he who tells the praise of the Lord more than is becoming. Ib. מכאן … אסור לסַפֵּרוכ׳ beyond that (which has been adopted in ritual prayers) one must not tell Arakh.16a לעולם אל יְסַפֵּר אדם בטובתווכ׳ man should not count up his neighbors good qualities, for he may be induced to speak of his shortcomings; B. Bath. 164b. Sot.42a מְספְּרֵי לשון הרע gossipers. Snh.38b בלשון ארמי סי׳ spoke Aramæan; a. v. fr.Ib. 52b סי׳ הימנו if he (the scholar) holds conversation with him. Hithpa. הִסְתַּפֵּר to have ones hair cut. Ab. Zar. II, 2 מִסְתַּפְּרִין מהןוכ׳ אין you must not have your hair cut by them in any place (on account of danger to life). Tosef. ib. III, 5 ישראל המִסְתַּפֵּרוכ׳ if an Israelite has his hair cut by a gentile, he must look into the mirror; Ab. Zar.29a; a. fr.