try+up

עֵקֶבm. (b. h.; preced.) rear, consequence; (conj.) in consequence of; (homilet.) end, future world. Deut. R. s. 3 (play on עקב, Deut. 7:12) אבל שכרן בע׳ אניוכ׳ (not שכרו) but their full reward I shall give you in the end (after death); Yalk. ib. 847 שכר הקרן בע׳וכ׳. Deut. R. l. c. אני מייסר אתכם עד הע׳ I shall try you to the end (of your lives); עד שתשמרו … עד הע׳ until you shall observe my commandments to the end.

צָרַף(b. h.; cmp. צרב) (to press, shrink, 1) to smelt, melt; trnsf. to refine, purify, try. Y.Keth.VII, end, 31d; Tosef. ib. VII, 11 צוֹרֵף נחשת, v. infra. Yoma 72b (ref. to Ps. 18:31) זכה משמחתו … צוֹרַפְתּוֹ if he deserves well, she (the Torah) cheers him; if not, she smelts him (through trials); צורפתו לחיים she steels him for life; צורפתו למיתה she smelts him for death. Yalk. Ex. 391 דרשתי … צָרַפְתִּי ובחנתיוכ׳ I studied and searched, refined and tested ; a. fr. 2) to tighten, harden. Yoma l. c., v. supra. Y.Yeb.XVI, 15d top שצְרָפַתּוֹ Var., v. צָפַד. 3) to change, v. infra. Pl. צֵרֵף 1) to smelt. Keth.VII, 10 (among the occupations to which a wife may object) מְצָרֵף נחושת, expl. ib. 77a חשלי דודי, v. חַשְׁלָא; anoth. opin. מחתך נחושתוכ׳, v. חָתַךְ; Tosef. ib. l. c. זה מתיךוכ׳ he that casts bronze.Trnsf. to refine. Gen. R. s. 44 (ref. to צרופה, Ps. 18:31) לא נתנו המצות אלא לצָרֵףוכ׳ the (ceremonial) laws have been given for the purpose of refining (disciplining) men through them. Ib. שצֵרְפוֹהקב״הוכ׳ (Abraham) whom the Lord tried in the furnace of fire. Ib. (ref. to צֹרֵף, Is. 41:7) זה אברהם שצרפווכ׳ that means Abraham, whom the Lord tried ; (Yalk. Is. 313 שנִצְרַף, Nif.). 2) to tighten, harden. Makhsh. V, 7 המוליך … לצָרְפָהּ if one takes a ship out to sea for the sake of tightening it; מוציא מסמר … לצָרְפוֹ if one takes a (glowing) nail in the rain for the sake of hardening it; Tosef. ib. II, 16 בשביל לצוֹרְפוֹ. Tosef.Kel.B. Kam.III, 13 צֵרְפָןאפי׳וכ׳ (or צְרָפָן) if he hardened (baked) them (the earthen vessels) even in a peat fire. Bets.32a משיְצָרְפוֹ בכבשן (Ms. M. משישרפו) from the time be baked it in the kiln. B. Mets.84a (of iron weapons) משיְצָרְפֵם בכבשן when he has hardened them in the furnace, v. צִחְצֵחַ; a. e. 3) (to melt together, weld,) to combine, join. Maasr. II, 5 ואם צֵרַף (Y. ed. צירף) if he combined (ate them together). Y.Pes.III, 30a top שני … אין הבית מְצָרף if two pieces (of leavened matter), each half the size of an olive, are in the same room, the room does not join them (so as to be counted one olive-size); if in one vessel, הכלי מצרף the vessel joins them. Kidd.40a, a. e. מְצָרְפָהּ למעשה, v. מַחֲשָׁבָה; a. fr. 4) to change small for large coin, opp. פָּרַט. Maas. Sh. IV, 2 כמות … שהיא מצרף as the banker counts when he gives small change for large coins, not as he counts when giving large coins for small change; Tosef. ib. III, 3 המְצָרֵיף … שמצריף ed. Zuck. (Var. המצרף … מצטרף) if one buys a gold Denar for coins designated for second tithes, he must count as the banker would when selling small change, not as he would, when buying large change. Shek. II, 1 מְצָרְפִין, v. דַּרְכּוֹן. Y.B. Mets.IV, end, 9d לצוֹרְפָהּ … מְצָרְפָהּ ביפה if he wants to change the defective coin to be spent in Jerusalem, he must exchange it as if it were of full value (v. Bab. ib. 52b); a. fr.Sifré Deut. 48 אחד מצרף דינר ואוכלו ואחד מצ׳ דינר ומניחו one gathers a gold Denar and spends it, and another changes his accumulation for a gold Denar and puts it away; Yalk. ib. 873, v. סָגַל. Nif. נִצְרַף 1) to be smelted, tried. Yalk. Is. 313, v. supra. Midr. Till. to Ps. 119:81 כבר נִצְרַפְנוּ we have already been tried. 2) to be hardened. Kel. IV, 4 משיִצָרְפוּ בכבשן when they have been baked in the kiln; Tosef. ib. B. Kam.III, 13 משיִצְטָרְפוּ. Hithpa. הִצְטָרֵף 1) same, v. supra. 2) to be joined, combined, counted in. Naz.35b, a. e. אין היתר מִצְטָרֵף לאיסור a permitted thing is not to be joined to a forbidden thing, i. e. if one ate simultaneously, one half of the legal size each, of a permitted and of a forbidden thing, the two must not be counted together to make up the legal size. Ib. 4a מִצְטָרְפִים זה עם זה they are counted together. Ib. VI, 1. Ber.47b תשעה ועבד מִצְטָרְפִין nine freemen and one slave may be combined (to make up the requisite number of ten for prayers). Ib. שנים ושבת מצט׳ two persons (at meal) and the Sabbath may be combined (count for three persons); מצט׳ … שנית״ח two scholars (at meal) who are engaged in discussion are counted as three. Mikv. III, 4 מצט׳ are combined to make up the legally required quantity of water; a. fr.Tosef.Maas. Sh. III, 3, v. supra.

צָרַף(b. h.; cmp. צרב) (to press, shrink, 1) to smelt, melt; trnsf. to refine, purify, try. Y.Keth.VII, end, 31d; Tosef. ib. VII, 11 צוֹרֵף נחשת, v. infra. Yoma 72b (ref. to Ps. 18:31) זכה משמחתו … צוֹרַפְתּוֹ if he deserves well, she (the Torah) cheers him; if not, she smelts him (through trials); צורפתו לחיים she steels him for life; צורפתו למיתה she smelts him for death. Yalk. Ex. 391 דרשתי … צָרַפְתִּי ובחנתיוכ׳ I studied and searched, refined and tested ; a. fr. 2) to tighten, harden. Yoma l. c., v. supra. Y.Yeb.XVI, 15d top שצְרָפַתּוֹ Var., v. צָפַד. 3) to change, v. infra. Pl. צֵרֵף 1) to smelt. Keth.VII, 10 (among the occupations to which a wife may object) מְצָרֵף נחושת, expl. ib. 77a חשלי דודי, v. חַשְׁלָא; anoth. opin. מחתך נחושתוכ׳, v. חָתַךְ; Tosef. ib. l. c. זה מתיךוכ׳ he that casts bronze.Trnsf. to refine. Gen. R. s. 44 (ref. to צרופה, Ps. 18:31) לא נתנו המצות אלא לצָרֵףוכ׳ the (ceremonial) laws have been given for the purpose of refining (disciplining) men through them. Ib. שצֵרְפוֹהקב״הוכ׳ (Abraham) whom the Lord tried in the furnace of fire. Ib. (ref. to צֹרֵף, Is. 41:7) זה אברהם שצרפווכ׳ that means Abraham, whom the Lord tried ; (Yalk. Is. 313 שנִצְרַף, Nif.). 2) to tighten, harden. Makhsh. V, 7 המוליך … לצָרְפָהּ if one takes a ship out to sea for the sake of tightening it; מוציא מסמר … לצָרְפוֹ if one takes a (glowing) nail in the rain for the sake of hardening it; Tosef. ib. II, 16 בשביל לצוֹרְפוֹ. Tosef.Kel.B. Kam.III, 13 צֵרְפָןאפי׳וכ׳ (or צְרָפָן) if he hardened (baked) them (the earthen vessels) even in a peat fire. Bets.32a משיְצָרְפוֹ בכבשן (Ms. M. משישרפו) from the time be baked it in the kiln. B. Mets.84a (of iron weapons) משיְצָרְפֵם בכבשן when he has hardened them in the furnace, v. צִחְצֵחַ; a. e. 3) (to melt together, weld,) to combine, join. Maasr. II, 5 ואם צֵרַף (Y. ed. צירף) if he combined (ate them together). Y.Pes.III, 30a top שני … אין הבית מְצָרף if two pieces (of leavened matter), each half the size of an olive, are in the same room, the room does not join them (so as to be counted one olive-size); if in one vessel, הכלי מצרף the vessel joins them. Kidd.40a, a. e. מְצָרְפָהּ למעשה, v. מַחֲשָׁבָה; a. fr. 4) to change small for large coin, opp. פָּרַט. Maas. Sh. IV, 2 כמות … שהיא מצרף as the banker counts when he gives small change for large coins, not as he counts when giving large coins for small change; Tosef. ib. III, 3 המְצָרֵיף … שמצריף ed. Zuck. (Var. המצרף … מצטרף) if one buys a gold Denar for coins designated for second tithes, he must count as the banker would when selling small change, not as he would, when buying large change. Shek. II, 1 מְצָרְפִין, v. דַּרְכּוֹן. Y.B. Mets.IV, end, 9d לצוֹרְפָהּ … מְצָרְפָהּ ביפה if he wants to change the defective coin to be spent in Jerusalem, he must exchange it as if it were of full value (v. Bab. ib. 52b); a. fr.Sifré Deut. 48 אחד מצרף דינר ואוכלו ואחד מצ׳ דינר ומניחו one gathers a gold Denar and spends it, and another changes his accumulation for a gold Denar and puts it away; Yalk. ib. 873, v. סָגַל. Nif. נִצְרַף 1) to be smelted, tried. Yalk. Is. 313, v. supra. Midr. Till. to Ps. 119:81 כבר נִצְרַפְנוּ we have already been tried. 2) to be hardened. Kel. IV, 4 משיִצָרְפוּ בכבשן when they have been baked in the kiln; Tosef. ib. B. Kam.III, 13 משיִצְטָרְפוּ. Hithpa. הִצְטָרֵף 1) same, v. supra. 2) to be joined, combined, counted in. Naz.35b, a. e. אין היתר מִצְטָרֵף לאיסור a permitted thing is not to be joined to a forbidden thing, i. e. if one ate simultaneously, one half of the legal size each, of a permitted and of a forbidden thing, the two must not be counted together to make up the legal size. Ib. 4a מִצְטָרְפִים זה עם זה they are counted together. Ib. VI, 1. Ber.47b תשעה ועבד מִצְטָרְפִין nine freemen and one slave may be combined (to make up the requisite number of ten for prayers). Ib. שנים ושבת מצט׳ two persons (at meal) and the Sabbath may be combined (count for three persons); מצט׳ … שנית״ח two scholars (at meal) who are engaged in discussion are counted as three. Mikv. III, 4 מצט׳ are combined to make up the legally required quantity of water; a. fr.Tosef.Maas. Sh. III, 3, v. supra.

צְרַףI, צְרֵיף ch. sam( 1) same, v. supra. to be joined, combined, counted in), 1) to smelt, refine, try. Targ. Jer. 9:6. Targ. Is. 53:10; a. fr.Part. pass. צְרִיף; f. צְרִיפָא Targ. Prov. 30:5. 2) to contract, sponge ( cloth).Part. pass. as ab. Snh.44a סרבלא צ׳ Ms. F. (v. Rabb. D. S. a. l. note 3; ed. דצריפא) a sponged cloak (Rashi: dyed with alum, v. צְרִיפְתָּא); v., however, צְרִיפָא 2. 3) to combine, join. Targ. Y. II Gen. 15:1; Num. 24:24. Pa צָרֵף 1) to smelt, refine. Targ. Mal. 3:3.Trnsf. to torment (v. P. Sm. s. v. 344 6). Targ. Prov. 25:20. 2) to join, attach. Y.Nidd.II, end, 50b ולא הוה מְצָרֵף לון עימיה and never joined them to himself (invited them to a consultation); חד זמן צָרְפוֹן עימיה once he did invite them; בגין כן צָרְפִיתְכוֹן (not צריפתכון) therefore I invited you; a. e.B. Mets.53a, v. infra.Part. pass. מְצָרַף. Sot.17a האי מצ׳ והאי לא מצ׳ in the word אִשָּׁה the Alef and Shin (אֵש fire) are joined, in אִיש, they are not joined (separated by י; Rashi: מִיצְּרִיף Ithpe.). 3) (denom. of צְרִיפְתָּא) to mix earth with alum. Part. pass. as ab. Ab. Zar.33b דמְצָרְפֵי ובלעי they (the earthen vessels) contain alum and therefore absorb more. Ithpa. אִצְטָרֵיף, Ithpe. אִצְטְרִיף, אִיצְּרִיף 1) to be joined, to join. Targ. Y. I Gen. 15:1; Num. 24:24.B. Mets.53a ונִצְטַרְפִינְהוּ (Rashi ונִיצְרַף; Ms. M. ונִצְרוֹף; Ms. H. ונְצָרֵיף; Ms. F. ונִצִטְרַף) let them (the two kinds of coins) be joined (and treated as one mass; Rashi a. Mss.: let him join them); דאורייתא … לא מִצְטָרְפֵי things forbidden as sacred by Biblical law and things forbidden by rabbinical law cannot be combined (Ms. H. לא מְצָרְפִינָן we dare not combine). Succ.19a מי … דאִיצְטָרוּפֵי מצטרףוכ׳ is there anything that may be joined (to make up the legal size) which in itself is not fit? Ber.47a מאי דעתך לאיצטרופי בהדן do you expect to be counted with us (as the third person for saying grace)? Yoma 74a חזי לאיצטרופי fit to be added (to make up the legal quantity); a. fr.Sot.17a, v. supra.

צְרַףI, צְרֵיף ch. sam( 1) same, v. supra. to be joined, combined, counted in), 1) to smelt, refine, try. Targ. Jer. 9:6. Targ. Is. 53:10; a. fr.Part. pass. צְרִיף; f. צְרִיפָא Targ. Prov. 30:5. 2) to contract, sponge ( cloth).Part. pass. as ab. Snh.44a סרבלא צ׳ Ms. F. (v. Rabb. D. S. a. l. note 3; ed. דצריפא) a sponged cloak (Rashi: dyed with alum, v. צְרִיפְתָּא); v., however, צְרִיפָא 2. 3) to combine, join. Targ. Y. II Gen. 15:1; Num. 24:24. Pa צָרֵף 1) to smelt, refine. Targ. Mal. 3:3.Trnsf. to torment (v. P. Sm. s. v. 344 6). Targ. Prov. 25:20. 2) to join, attach. Y.Nidd.II, end, 50b ולא הוה מְצָרֵף לון עימיה and never joined them to himself (invited them to a consultation); חד זמן צָרְפוֹן עימיה once he did invite them; בגין כן צָרְפִיתְכוֹן (not צריפתכון) therefore I invited you; a. e.B. Mets.53a, v. infra.Part. pass. מְצָרַף. Sot.17a האי מצ׳ והאי לא מצ׳ in the word אִשָּׁה the Alef and Shin (אֵש fire) are joined, in אִיש, they are not joined (separated by י; Rashi: מִיצְּרִיף Ithpe.). 3) (denom. of צְרִיפְתָּא) to mix earth with alum. Part. pass. as ab. Ab. Zar.33b דמְצָרְפֵי ובלעי they (the earthen vessels) contain alum and therefore absorb more. Ithpa. אִצְטָרֵיף, Ithpe. אִצְטְרִיף, אִיצְּרִיף 1) to be joined, to join. Targ. Y. I Gen. 15:1; Num. 24:24.B. Mets.53a ונִצְטַרְפִינְהוּ (Rashi ונִיצְרַף; Ms. M. ונִצְרוֹף; Ms. H. ונְצָרֵיף; Ms. F. ונִצִטְרַף) let them (the two kinds of coins) be joined (and treated as one mass; Rashi a. Mss.: let him join them); דאורייתא … לא מִצְטָרְפֵי things forbidden as sacred by Biblical law and things forbidden by rabbinical law cannot be combined (Ms. H. לא מְצָרְפִינָן we dare not combine). Succ.19a מי … דאִיצְטָרוּפֵי מצטרףוכ׳ is there anything that may be joined (to make up the legal size) which in itself is not fit? Ber.47a מאי דעתך לאיצטרופי בהדן do you expect to be counted with us (as the third person for saying grace)? Yoma 74a חזי לאיצטרופי fit to be added (to make up the legal quantity); a. fr.Sot.17a, v. supra.

קַנְקָןI m. (קָנַן) 1) a cylindrical vessel let into the ground of the cellar (v. Sm. Ant. s. v. Dolium), in gen. wine- or oil-vessel. Ab. IV, 20 אל תסתכל בק׳וכ׳ look not at the vessel but at what it contains; יש ק׳ חדשוכ׳ many a new vessel is full of old wine (many a young man is a fine scholar) Koh. R. to VII, 28 ק׳ … מקַנְקַנּוֹוכ׳, v. infra. Gen. R. s. 85 נטלו ק׳ אחדוכ׳ they took one cask in the cellar ; החזירו את הק׳ למקומה (read: למקומו) put the cask back into its place. Y.Succ.I, 52b bot. כמשלח … וקַנְקַנָּהּ like one sending to his neighbor a cask of wine and the storage vessel with it (making a present of both); Gen. R. s. 13; Yalk. Ps. 882. Y.Bets. IV, beg. 62b מביאה על גב קנקנה he brings the load of wine in its original vessel (not bottle-wise); a. fr.Pl. קַנְקַנִּים, קַנְקַנִּין. Gen. R. s. 32 היוצר … בודק ק׳ מרועעיםוכ׳ the potter does not try (knock at) the defective vessels …, but he tries the sound (so God tries not the bad but the good men). Keth.XIII, 4 והודה בק׳ but admits that he owes the (empty) vessels, v. כַּד II. Ib. 108b יש בלשון הזה לשון ק׳ the expression ‘vessels of oil includes vessels, i. e. one who claims vessels of oil claims not only a certain quantity of oil, but also the vessels. Koh. R. to VII, 28 צפההקב״ה בכל הק׳ ולא מצאוכ׳ the Lord looked at all vessels (fit to receive the Law), and found none better pitched than that of Moses ; a. fr. 2) (cmp. קֶנֶת, a. מָנָא) coulter. B. Mets.VI, 4 (80a).Erub.101a ק׳ הנגרר a plough used as a bar, Rashi; v. next w.

קַנְקָןI m. (קָנַן) 1) a cylindrical vessel let into the ground of the cellar (v. Sm. Ant. s. v. Dolium), in gen. wine- or oil-vessel. Ab. IV, 20 אל תסתכל בק׳וכ׳ look not at the vessel but at what it contains; יש ק׳ חדשוכ׳ many a new vessel is full of old wine (many a young man is a fine scholar) Koh. R. to VII, 28 ק׳ … מקַנְקַנּוֹוכ׳, v. infra. Gen. R. s. 85 נטלו ק׳ אחדוכ׳ they took one cask in the cellar ; החזירו את הק׳ למקומה (read: למקומו) put the cask back into its place. Y.Succ.I, 52b bot. כמשלח … וקַנְקַנָּהּ like one sending to his neighbor a cask of wine and the storage vessel with it (making a present of both); Gen. R. s. 13; Yalk. Ps. 882. Y.Bets. IV, beg. 62b מביאה על גב קנקנה he brings the load of wine in its original vessel (not bottle-wise); a. fr.Pl. קַנְקַנִּים, קַנְקַנִּין. Gen. R. s. 32 היוצר … בודק ק׳ מרועעיםוכ׳ the potter does not try (knock at) the defective vessels …, but he tries the sound (so God tries not the bad but the good men). Keth.XIII, 4 והודה בק׳ but admits that he owes the (empty) vessels, v. כַּד II. Ib. 108b יש בלשון הזה לשון ק׳ the expression ‘vessels of oil includes vessels, i. e. one who claims vessels of oil claims not only a certain quantity of oil, but also the vessels. Koh. R. to VII, 28 צפההקב״ה בכל הק׳ ולא מצאוכ׳ the Lord looked at all vessels (fit to receive the Law), and found none better pitched than that of Moses ; a. fr. 2) (cmp. קֶנֶת, a. מָנָא) coulter. B. Mets.VI, 4 (80a).Erub.101a ק׳ הנגרר a plough used as a bar, Rashi; v. next w.

שני, שָׁנָה(b. h.) 1) to repeat, do a second time. Yoma 86b ואם ש׳ בהןוכ׳ but if he committed the same sins again, he must confess them. Ib. כיון … וש׳ בהוכ׳ when a man commits a sin and repeats it, it appears to him permitted; M. Kat. 27b. Ib. 16b; Ber.18a אם קרית לא שָׁנִיתָ ואם שניתוכ׳ if thou hast read (studied), thou hast not repeated, and if thou hast repeated, thou hast not reviewed a third time, and if thou hast done so, they have not explained it to thee (v. פָּרַש). Sot.9a (ref. to Mal. 3:6) לא … ושָׁנִיתִי להוכ׳ I never struck a nation and had to do it a second time, but you, children of Israel, have not been consumed; Yalk. Deut. 825. Ib. שהיה מכה … ולא שֹׁונֶה לו who used to strike a man once and no more (killed with one stroke). Tosef.Toh.IV. 1 אומר לו שיִשְׁנֶה we say to him that he should do it again (when it will be seen whether it can be done without touching un-cleanness); אין שֹׁונִין בטהרות we must not try again for the purpose of deciding in matters of levitical cleanness; Nidd.5b אומרים לו שְׁנֵה ושונה we say to him, do it again, and he does it again; a. fr.Part. pass. שָׁנוּי; f. שְׁנוּיָה Meg.31a; Ab. Zar.19b, v. שָׁלַש; a. e. 2) (denom. of מִשְׁנָה) to study the Mishnah; in gen. to study; to teach. Meg.28b; Nidd.73a כל השונהוכ׳ he who studies (reviews) traditional laws every day. Meg.32a; Treat. Sofrim III, 10 השונה בלא זמרה who studies (Mishnah and Gemarah) without chant. B. Mets.44a שנית לנו … ותִשְׁנֶה לנווכ׳ in thy earlier days thou taughtest us … and again in thy old days, thou teachest us ?; Ab. Zar.52b. Erub.92a וכי רבי לא שְׁנָאָהּוכ׳ but if Rabbi has not taught that, whence could R. Ḥiyya have it?; Yeb.43a; Nidd.62a רבי לא שנהוכ׳ Rabbi has not taught this? whence ? Yeb.108b, a. e. מי שש׳ זו לא ש׳ זו he who taught this, has not taught that, i. e. the two clauses in the Mishnah are from different authors, v. תַּבְרָא. Ḥull.85a ראה רבי … ושְׁנָאָןוכ׳ Ms. M. (ed. ושנאו) Rabbi approved of the opinion of R. … and embodied it in the Mishnah as the opinion of ‘the scholars. Pes.3b; Ḥull.63b לעולם יִשְׁנֶה אדם לתלמידווכ׳ one should always teach his pupil the shortest way (use the briefest terms). Ib. 81b, a. fr. לא שָׁנוּ אלאוכ׳ they have taught this only with regard to a case, i. e. this is meant only when ; a. fr.Part. pass. as ab. Nidd.22b, a. fr. במחלוקת שנויה, v. מַחֲלֹוקֶת. Nif. נִשְׁנֶה 1) to be repeated. Snh.59a ונִישְׁנֵית, v. נֹחַ. Ḥull.63b למה נִשְׁנוּ בבהמהוכ׳ why are the laws of clean and unclean animals repeated (in Deut.)? With reference to quadrupeds, on account of hasshsuʿah (Deut. 14:7, which is not found in Lev. 11:4), v. שְׁסוּעָה; Bekh.6b; a. e. 2) to be taught. B. Mets.33b; B. Kam.94b, a. e. בימי רבי נשנית משנה זו this Mishnah was taught (originated) in Rabbis days. Ber.28a, v. עֵדוּת; a. e. Hif. הִשְׂנֶה to teach (Mishnah). Lam. R. to I, 6 הַשְׁנֵינִי פרקוכ׳, v. קָרָא II; a. e. Pi. שנָּה, שִׁינָּה 1) to repeat, to come a second time. Y.1 Snh.III, 21b bot. לְשַׁנֹּות, v. טַעֲנָה. Num. R. s. 420> ולא שִׁינְּתָה, v. שָׁלַש;. 2) to change, vary, modify; to make a distinction. B. Mets.VI, 2 כל המְשַׁנֶּה ידיווכ׳, v. יָד Snh.92b אפי׳ … לא יְשנֶּה אדם את עצמווכ׳ even in time of danger (persecution) a man must not change himself from (disguise the insignia of) his office. Yeb.65b מותד … לשנותוכ׳ one may modify (the report of a persons utterances) in the interest of peace. Ib. גרול …הקב״ה ש׳ בווכ׳ peace is a great thing, for even the Lord modified (Sarahs words) for its sake (ref. to Gen. 18:12 a. 13). Y.Pes.IV, 30d top אל תְּשַׁנּוּ מנהנוכ׳ change not the usage of your fathers Gen. R. s. 48 זה אחד … ששִׁינּוּוכ׳ this is one of the things which they (the seventy translators) changed for king Ptolemee. Sabb.10b לעולם אל יְשַׁנֶּה אדם בנו בין הבנים a man must never distinguish his son among his sons (favor one son more than the others); Gen. R. s. 84. Bets.30a אם אי אפשר לשנות if it is not possible to do the thing in a different manner (so as to be reminded that it is a Holy Day). Tanḥ. Nitsabim 3 כבר … שלא אֲשנֶּה בכםוכ׳ I have sworn to you that I will not change my relation to you Yalk. Mal. 589 מי שי׳ במי which of us changed his conduct towards the other?; המקום לא שי׳ בישראל God has not changed his relation to Israel; a. fr.Part. pass. מְשוּנֶּה; f. מְשוּנָּה. Y.Taan.I, end, 64d עורב יצא מש׳ מן הבריות the raven came out of the ark looking different from all other creatures (black). Shek. V, 2, v. רִצְפָה. Sabb.56a (ref. to 2 Sam. 12:9) מש׳ רעה זווכ׳ this evil deed is different from all Ib. 156b מיתה מש׳ a strange (unnatural, sudden) death; Sot.35a; a. fr.Deut. R. s. 9 ראה אותו מש׳ he saw him (the angel of death) looking strange (excited); מפני מה אתה מש׳ why art thou excited? Hithpa. הִשְׁתַּנֶּה, Nithpa. נִשְׁתַּנֶּה to be changed, different. Snh.38a בשלשה … מִשְׁתַּנֶּה מחבירווכ׳ by three things one man is distinguishable from another: by his voice Pes.X, 4 (116a) מה נ׳ הלילהוכ׳ why is this night different from all other nights? Snh.71b (read:) הואיל ונ׳ דינו ונִשְׁתֵּנֵית מיתתו because his (the proselytes) legal status is different, and the mode of capital punishment is different for him. Sabb.53b נִשְׁתַּנּוּ לו סדריוכ׳ the order of nature had to be changed for him. R. Hash. 19a מה נִישְׁתַּנִּינוּ מכלוכ׳ wherein are we different from any other nation or tongue that you decree for us such hard decrees?; a. e.

שני, שָׁנָה(b. h.) 1) to repeat, do a second time. Yoma 86b ואם ש׳ בהןוכ׳ but if he committed the same sins again, he must confess them. Ib. כיון … וש׳ בהוכ׳ when a man commits a sin and repeats it, it appears to him permitted; M. Kat. 27b. Ib. 16b; Ber.18a אם קרית לא שָׁנִיתָ ואם שניתוכ׳ if thou hast read (studied), thou hast not repeated, and if thou hast repeated, thou hast not reviewed a third time, and if thou hast done so, they have not explained it to thee (v. פָּרַש). Sot.9a (ref. to Mal. 3:6) לא … ושָׁנִיתִי להוכ׳ I never struck a nation and had to do it a second time, but you, children of Israel, have not been consumed; Yalk. Deut. 825. Ib. שהיה מכה … ולא שֹׁונֶה לו who used to strike a man once and no more (killed with one stroke). Tosef.Toh.IV. 1 אומר לו שיִשְׁנֶה we say to him that he should do it again (when it will be seen whether it can be done without touching un-cleanness); אין שֹׁונִין בטהרות we must not try again for the purpose of deciding in matters of levitical cleanness; Nidd.5b אומרים לו שְׁנֵה ושונה we say to him, do it again, and he does it again; a. fr.Part. pass. שָׁנוּי; f. שְׁנוּיָה Meg.31a; Ab. Zar.19b, v. שָׁלַש; a. e. 2) (denom. of מִשְׁנָה) to study the Mishnah; in gen. to study; to teach. Meg.28b; Nidd.73a כל השונהוכ׳ he who studies (reviews) traditional laws every day. Meg.32a; Treat. Sofrim III, 10 השונה בלא זמרה who studies (Mishnah and Gemarah) without chant. B. Mets.44a שנית לנו … ותִשְׁנֶה לנווכ׳ in thy earlier days thou taughtest us … and again in thy old days, thou teachest us ?; Ab. Zar.52b. Erub.92a וכי רבי לא שְׁנָאָהּוכ׳ but if Rabbi has not taught that, whence could R. Ḥiyya have it?; Yeb.43a; Nidd.62a רבי לא שנהוכ׳ Rabbi has not taught this? whence ? Yeb.108b, a. e. מי שש׳ זו לא ש׳ זו he who taught this, has not taught that, i. e. the two clauses in the Mishnah are from different authors, v. תַּבְרָא. Ḥull.85a ראה רבי … ושְׁנָאָןוכ׳ Ms. M. (ed. ושנאו) Rabbi approved of the opinion of R. … and embodied it in the Mishnah as the opinion of ‘the scholars. Pes.3b; Ḥull.63b לעולם יִשְׁנֶה אדם לתלמידווכ׳ one should always teach his pupil the shortest way (use the briefest terms). Ib. 81b, a. fr. לא שָׁנוּ אלאוכ׳ they have taught this only with regard to a case, i. e. this is meant only when ; a. fr.Part. pass. as ab. Nidd.22b, a. fr. במחלוקת שנויה, v. מַחֲלֹוקֶת. Nif. נִשְׁנֶה 1) to be repeated. Snh.59a ונִישְׁנֵית, v. נֹחַ. Ḥull.63b למה נִשְׁנוּ בבהמהוכ׳ why are the laws of clean and unclean animals repeated (in Deut.)? With reference to quadrupeds, on account of hasshsuʿah (Deut. 14:7, which is not found in Lev. 11:4), v. שְׁסוּעָה; Bekh.6b; a. e. 2) to be taught. B. Mets.33b; B. Kam.94b, a. e. בימי רבי נשנית משנה זו this Mishnah was taught (originated) in Rabbis days. Ber.28a, v. עֵדוּת; a. e. Hif. הִשְׂנֶה to teach (Mishnah). Lam. R. to I, 6 הַשְׁנֵינִי פרקוכ׳, v. קָרָא II; a. e. Pi. שנָּה, שִׁינָּה 1) to repeat, to come a second time. Y.1 Snh.III, 21b bot. לְשַׁנֹּות, v. טַעֲנָה. Num. R. s. 420> ולא שִׁינְּתָה, v. שָׁלַש;. 2) to change, vary, modify; to make a distinction. B. Mets.VI, 2 כל המְשַׁנֶּה ידיווכ׳, v. יָד Snh.92b אפי׳ … לא יְשנֶּה אדם את עצמווכ׳ even in time of danger (persecution) a man must not change himself from (disguise the insignia of) his office. Yeb.65b מותד … לשנותוכ׳ one may modify (the report of a persons utterances) in the interest of peace. Ib. גרול …הקב״ה ש׳ בווכ׳ peace is a great thing, for even the Lord modified (Sarahs words) for its sake (ref. to Gen. 18:12 a. 13). Y.Pes.IV, 30d top אל תְּשַׁנּוּ מנהנוכ׳ change not the usage of your fathers Gen. R. s. 48 זה אחד … ששִׁינּוּוכ׳ this is one of the things which they (the seventy translators) changed for king Ptolemee. Sabb.10b לעולם אל יְשַׁנֶּה אדם בנו בין הבנים a man must never distinguish his son among his sons (favor one son more than the others); Gen. R. s. 84. Bets.30a אם אי אפשר לשנות if it is not possible to do the thing in a different manner (so as to be reminded that it is a Holy Day). Tanḥ. Nitsabim 3 כבר … שלא אֲשנֶּה בכםוכ׳ I have sworn to you that I will not change my relation to you Yalk. Mal. 589 מי שי׳ במי which of us changed his conduct towards the other?; המקום לא שי׳ בישראל God has not changed his relation to Israel; a. fr.Part. pass. מְשוּנֶּה; f. מְשוּנָּה. Y.Taan.I, end, 64d עורב יצא מש׳ מן הבריות the raven came out of the ark looking different from all other creatures (black). Shek. V, 2, v. רִצְפָה. Sabb.56a (ref. to 2 Sam. 12:9) מש׳ רעה זווכ׳ this evil deed is different from all Ib. 156b מיתה מש׳ a strange (unnatural, sudden) death; Sot.35a; a. fr.Deut. R. s. 9 ראה אותו מש׳ he saw him (the angel of death) looking strange (excited); מפני מה אתה מש׳ why art thou excited? Hithpa. הִשְׁתַּנֶּה, Nithpa. נִשְׁתַּנֶּה to be changed, different. Snh.38a בשלשה … מִשְׁתַּנֶּה מחבירווכ׳ by three things one man is distinguishable from another: by his voice Pes.X, 4 (116a) מה נ׳ הלילהוכ׳ why is this night different from all other nights? Snh.71b (read:) הואיל ונ׳ דינו ונִשְׁתֵּנֵית מיתתו because his (the proselytes) legal status is different, and the mode of capital punishment is different for him. Sabb.53b נִשְׁתַּנּוּ לו סדריוכ׳ the order of nature had to be changed for him. R. Hash. 19a מה נִישְׁתַּנִּינוּ מכלוכ׳ wherein are we different from any other nation or tongue that you decree for us such hard decrees?; a. e.

שני, שָׁנָה(b. h.) 1) to repeat, do a second time. Yoma 86b ואם ש׳ בהןוכ׳ but if he committed the same sins again, he must confess them. Ib. כיון … וש׳ בהוכ׳ when a man commits a sin and repeats it, it appears to him permitted; M. Kat. 27b. Ib. 16b; Ber.18a אם קרית לא שָׁנִיתָ ואם שניתוכ׳ if thou hast read (studied), thou hast not repeated, and if thou hast repeated, thou hast not reviewed a third time, and if thou hast done so, they have not explained it to thee (v. פָּרַש). Sot.9a (ref. to Mal. 3:6) לא … ושָׁנִיתִי להוכ׳ I never struck a nation and had to do it a second time, but you, children of Israel, have not been consumed; Yalk. Deut. 825. Ib. שהיה מכה … ולא שֹׁונֶה לו who used to strike a man once and no more (killed with one stroke). Tosef.Toh.IV. 1 אומר לו שיִשְׁנֶה we say to him that he should do it again (when it will be seen whether it can be done without touching un-cleanness); אין שֹׁונִין בטהרות we must not try again for the purpose of deciding in matters of levitical cleanness; Nidd.5b אומרים לו שְׁנֵה ושונה we say to him, do it again, and he does it again; a. fr.Part. pass. שָׁנוּי; f. שְׁנוּיָה Meg.31a; Ab. Zar.19b, v. שָׁלַש; a. e. 2) (denom. of מִשְׁנָה) to study the Mishnah; in gen. to study; to teach. Meg.28b; Nidd.73a כל השונהוכ׳ he who studies (reviews) traditional laws every day. Meg.32a; Treat. Sofrim III, 10 השונה בלא זמרה who studies (Mishnah and Gemarah) without chant. B. Mets.44a שנית לנו … ותִשְׁנֶה לנווכ׳ in thy earlier days thou taughtest us … and again in thy old days, thou teachest us ?; Ab. Zar.52b. Erub.92a וכי רבי לא שְׁנָאָהּוכ׳ but if Rabbi has not taught that, whence could R. Ḥiyya have it?; Yeb.43a; Nidd.62a רבי לא שנהוכ׳ Rabbi has not taught this? whence ? Yeb.108b, a. e. מי שש׳ זו לא ש׳ זו he who taught this, has not taught that, i. e. the two clauses in the Mishnah are from different authors, v. תַּבְרָא. Ḥull.85a ראה רבי … ושְׁנָאָןוכ׳ Ms. M. (ed. ושנאו) Rabbi approved of the opinion of R. … and embodied it in the Mishnah as the opinion of ‘the scholars. Pes.3b; Ḥull.63b לעולם יִשְׁנֶה אדם לתלמידווכ׳ one should always teach his pupil the shortest way (use the briefest terms). Ib. 81b, a. fr. לא שָׁנוּ אלאוכ׳ they have taught this only with regard to a case, i. e. this is meant only when ; a. fr.Part. pass. as ab. Nidd.22b, a. fr. במחלוקת שנויה, v. מַחֲלֹוקֶת. Nif. נִשְׁנֶה 1) to be repeated. Snh.59a ונִישְׁנֵית, v. נֹחַ. Ḥull.63b למה נִשְׁנוּ בבהמהוכ׳ why are the laws of clean and unclean animals repeated (in Deut.)? With reference to quadrupeds, on account of hasshsuʿah (Deut. 14:7, which is not found in Lev. 11:4), v. שְׁסוּעָה; Bekh.6b; a. e. 2) to be taught. B. Mets.33b; B. Kam.94b, a. e. בימי רבי נשנית משנה זו this Mishnah was taught (originated) in Rabbis days. Ber.28a, v. עֵדוּת; a. e. Hif. הִשְׂנֶה to teach (Mishnah). Lam. R. to I, 6 הַשְׁנֵינִי פרקוכ׳, v. קָרָא II; a. e. Pi. שנָּה, שִׁינָּה 1) to repeat, to come a second time. Y.1 Snh.III, 21b bot. לְשַׁנֹּות, v. טַעֲנָה. Num. R. s. 420> ולא שִׁינְּתָה, v. שָׁלַש;. 2) to change, vary, modify; to make a distinction. B. Mets.VI, 2 כל המְשַׁנֶּה ידיווכ׳, v. יָד Snh.92b אפי׳ … לא יְשנֶּה אדם את עצמווכ׳ even in time of danger (persecution) a man must not change himself from (disguise the insignia of) his office. Yeb.65b מותד … לשנותוכ׳ one may modify (the report of a persons utterances) in the interest of peace. Ib. גרול …הקב״ה ש׳ בווכ׳ peace is a great thing, for even the Lord modified (Sarahs words) for its sake (ref. to Gen. 18:12 a. 13). Y.Pes.IV, 30d top אל תְּשַׁנּוּ מנהנוכ׳ change not the usage of your fathers Gen. R. s. 48 זה אחד … ששִׁינּוּוכ׳ this is one of the things which they (the seventy translators) changed for king Ptolemee. Sabb.10b לעולם אל יְשַׁנֶּה אדם בנו בין הבנים a man must never distinguish his son among his sons (favor one son more than the others); Gen. R. s. 84. Bets.30a אם אי אפשר לשנות if it is not possible to do the thing in a different manner (so as to be reminded that it is a Holy Day). Tanḥ. Nitsabim 3 כבר … שלא אֲשנֶּה בכםוכ׳ I have sworn to you that I will not change my relation to you Yalk. Mal. 589 מי שי׳ במי which of us changed his conduct towards the other?; המקום לא שי׳ בישראל God has not changed his relation to Israel; a. fr.Part. pass. מְשוּנֶּה; f. מְשוּנָּה. Y.Taan.I, end, 64d עורב יצא מש׳ מן הבריות the raven came out of the ark looking different from all other creatures (black). Shek. V, 2, v. רִצְפָה. Sabb.56a (ref. to 2 Sam. 12:9) מש׳ רעה זווכ׳ this evil deed is different from all Ib. 156b מיתה מש׳ a strange (unnatural, sudden) death; Sot.35a; a. fr.Deut. R. s. 9 ראה אותו מש׳ he saw him (the angel of death) looking strange (excited); מפני מה אתה מש׳ why art thou excited? Hithpa. הִשְׁתַּנֶּה, Nithpa. נִשְׁתַּנֶּה to be changed, different. Snh.38a בשלשה … מִשְׁתַּנֶּה מחבירווכ׳ by three things one man is distinguishable from another: by his voice Pes.X, 4 (116a) מה נ׳ הלילהוכ׳ why is this night different from all other nights? Snh.71b (read:) הואיל ונ׳ דינו ונִשְׁתֵּנֵית מיתתו because his (the proselytes) legal status is different, and the mode of capital punishment is different for him. Sabb.53b נִשְׁתַּנּוּ לו סדריוכ׳ the order of nature had to be changed for him. R. Hash. 19a מה נִישְׁתַּנִּינוּ מכלוכ׳ wherein are we different from any other nation or tongue that you decree for us such hard decrees?; a. e.