-
41 הַבְטָחָה
הַבְטָחָהf. (בָּטַח) assurance, divine promise, faith. Ex. R. s. 38 באתה הה׳ the promise came true. Ber.17a גדולהה׳וכ׳ the divine promise (of reward) to women is greater Ib. V, 4; Sot.38b ואם הַבְטָחָתוֹוכ׳ but if he is confident that Gen. R. s. 76 איןה׳ לצדיקיםוכ׳ the rigtheous do not rely on the divine promise in this world (they are afraid, lest their sin may have caused its withdrawal, v. Ber4b). Mekh. Yithro s. 2 אנשי אמת אלו בעליה׳ (Var. אַבְטָחַה) ‘men of truth (Ex. 18:21) that means men having faith in God; a. e.Pl. הַבְטָחוֹת. Ex. R. s. 19 הרי כל ח׳וכ׳ are these all the promises held out to the proselyte ?; a. fr. -
42 חבר
חָבֵרm. (b. h.; preced. wds.) (with suff. חֲבֵיר־) 1) associate, friend, partner (in sacrifices); colleague, fellow-student; fellow-being; of the same kind (also of things). Ab. II, 9 ח׳ טוב a true friend; ח׳ רע a false friend. Ib. 10 כבוד חֲבֵרְךָ thy neighbors honor. Sabb.63a top בח׳ טוב with a good friend (an obscene disguise for a fair woman, v. גּוּרְדְּלִי); a. v. fr.ח׳ ותלמיד, (in Babli) תלמיד ח׳ colleague and pupil, a title of distinction for a student, fellow. Y.Shek.III, beg.47b; Y.B. Bath.IX, end, 17b, a. e. ח׳ ות׳ הוהוכ׳ was a fellow under R. Ak.; Bab. ib. 158b. Ber.27b דתלמיד ח׳ הוה who was a fellow (under Rab). 2) Ḥaber, Fellow, a scholars title, less than חַכִּים or זָקֵן. Kidd.33b (in Chald. phras.) אנא ח׳, אתון חכימי ye are ḥakkime (doctors), and I merely a fellow. Snh.8b, a. e. ח׳ אינווכ׳, v. הַתְרָאָה; a. fr.Gen. R. s. 84 (play on חֶ֗בְ֗ר֗וֹן֗) ח̇ב̇ר̇ הנ̇אהוכ׳ that worthy scholar buried 3) Ḥaber, member of a religious or charitable association, esp. member of the order for the observance of levitical laws in daily intercourse. Dem. II, 3. Tosef. ib. II, 2 מקבלין אותו להיות ח׳ is accepted as a member of the order; a. v. fr.Pl. חֲבֵרִים, חֲבֵי׳. Ber.28b ולא יכשלו חֲבֵרַיוכ׳ that my colleagues (in court) may not fail in a decision of the law. Ib. הזהרו בכבוד חֲבֵירֵיכֶם take heed of your fellow-students honor. Bekh.30b בפני שלשה ח׳ in the presence of three members of the order. Pesik. R. s. 11 חֲבֵרֵיחֶם שלהם עוסקיםוכ׳ the members of societies among them are engaged in charitable work. Ib. ואין חביריהם מרגישים and their neighbors (the fruits in the same bag) are not affected; a. v. fr.Fem. הֲבֵירָה, חֲבֵרָה, הֲבֶרֶת, חֲבֶירֶת. Snh.8b אשה חבירה a scholarly woman (acquainted with the law). Ber.48b, a. fr. אין מלכות נוגעת בחֲבֶרְתָּהּוכ׳ one term of office does not touch upon its successor even at a hairs breadth (duration of power is preordained). Deut. R. s. 7 אין טיפה מתערבת בחברתה one rain-drop does not mix itself with the other; a. fr.Pl. חֲבֵרוֹת. Sabb.129a חֲבֵרוֹתֶיהָוכ׳, v. אֲגַף; a. fr. -
43 חָבֵר
חָבֵרm. (b. h.; preced. wds.) (with suff. חֲבֵיר־) 1) associate, friend, partner (in sacrifices); colleague, fellow-student; fellow-being; of the same kind (also of things). Ab. II, 9 ח׳ טוב a true friend; ח׳ רע a false friend. Ib. 10 כבוד חֲבֵרְךָ thy neighbors honor. Sabb.63a top בח׳ טוב with a good friend (an obscene disguise for a fair woman, v. גּוּרְדְּלִי); a. v. fr.ח׳ ותלמיד, (in Babli) תלמיד ח׳ colleague and pupil, a title of distinction for a student, fellow. Y.Shek.III, beg.47b; Y.B. Bath.IX, end, 17b, a. e. ח׳ ות׳ הוהוכ׳ was a fellow under R. Ak.; Bab. ib. 158b. Ber.27b דתלמיד ח׳ הוה who was a fellow (under Rab). 2) Ḥaber, Fellow, a scholars title, less than חַכִּים or זָקֵן. Kidd.33b (in Chald. phras.) אנא ח׳, אתון חכימי ye are ḥakkime (doctors), and I merely a fellow. Snh.8b, a. e. ח׳ אינווכ׳, v. הַתְרָאָה; a. fr.Gen. R. s. 84 (play on חֶ֗בְ֗ר֗וֹן֗) ח̇ב̇ר̇ הנ̇אהוכ׳ that worthy scholar buried 3) Ḥaber, member of a religious or charitable association, esp. member of the order for the observance of levitical laws in daily intercourse. Dem. II, 3. Tosef. ib. II, 2 מקבלין אותו להיות ח׳ is accepted as a member of the order; a. v. fr.Pl. חֲבֵרִים, חֲבֵי׳. Ber.28b ולא יכשלו חֲבֵרַיוכ׳ that my colleagues (in court) may not fail in a decision of the law. Ib. הזהרו בכבוד חֲבֵירֵיכֶם take heed of your fellow-students honor. Bekh.30b בפני שלשה ח׳ in the presence of three members of the order. Pesik. R. s. 11 חֲבֵרֵיחֶם שלהם עוסקיםוכ׳ the members of societies among them are engaged in charitable work. Ib. ואין חביריהם מרגישים and their neighbors (the fruits in the same bag) are not affected; a. v. fr.Fem. הֲבֵירָה, חֲבֵרָה, הֲבֶרֶת, חֲבֶירֶת. Snh.8b אשה חבירה a scholarly woman (acquainted with the law). Ber.48b, a. fr. אין מלכות נוגעת בחֲבֶרְתָּהּוכ׳ one term of office does not touch upon its successor even at a hairs breadth (duration of power is preordained). Deut. R. s. 7 אין טיפה מתערבת בחברתה one rain-drop does not mix itself with the other; a. fr.Pl. חֲבֵרוֹת. Sabb.129a חֲבֵרוֹתֶיהָוכ׳, v. אֲגַף; a. fr. -
44 כשל
כָּשַׁל(b. h.; cmp. כִּשְׁכֵּש) to strike against, stumble. Lev. R. s. 19 (ref. to Is. 35:3) שהן נראות כאילו כּוֹשְׁלוֹת knees which have the appearance of stumbling (threaten to stumble). Ib. שכְּשַׁלְתֶּםוכ׳ for you have really stumbled (sinned) through your evil deeds. Num. R. s. 16 כְּשַׁלְתֶּם you have stumbled (were discouraged; Tanḥ. Shlaḥ 2 נתרשלתם); a. e.כּוֹשֵׁל (law) weak, under legal disadvantages (in adapt. of Is. l. c. a. Job 4:4). Keth.IX, 2 ינתנו לַכּ׳ שבהן let it be given him who is under the greatest disadvantage of all (the claimants being the deceased mans widow, his creditor and his heirs); expl. ib. 84a לכ׳ שבראיה to him who is under disadvantage for evidence (whose document is of the latest date); (oth. opin. לכתובת אשה to the widow, v. חִינָּא; Y. ib. IX, 33a top לכ׳ שבראיותיווכ׳ to him who is the weakest as to evidence, e. g. he who loaned without witnesses as against him who has witnesses. Ib. לכ׳ בגופו to him who is in feeble health (and poor). Nif. נִכְשַׁל 1) to be struck, meet with an accident. Mekh. Bshall.s.2 לא נ׳ אחדוכ׳ not one of them (the Egyptians) met with an accident (was detained) on the road. Y.Sabb.VI, 8c bot. נ׳ באצבעו got a sore finger; ib. XVI, 15c top; Lam. R. to IV, 20; a. e. 2) to stumble, fall; to be led to sin. Pesik. Shub., p. 165a> והיו … נִכְשָׁלִין בו and people stumbled over it (the rock); Yalk. Hos. 533. Ib. אדם נ׳ בעכירה if man becomes a victim of sin. Gitt.43a אין אדם …אא״כ נ׳ בהן one never gets at the true sense of the words of the Law, except after mistakes; Ḥag.14a; Sabb.120a.Ber.28b ולא אֶכָּשֵׁל בדבר הלכה and that I may not err against a hălakhah; ולא יִכָּשְׁלוּוכ׳ nor may my colleagues Midr. Till. to Ps. 22 בשביל … איני נִכְשֶׁלֶת because I am a queen, I shall not come to grief; a. fr. Hif. הִכְשִׁיל to cause to stumble, to be an obstruction; to weaken; to cause sin. Y.Shebi.III, end, 34d a breach in the fence מַכְשֶׁלֶת את הרבים annoying the publis (an obstruction to traffic). R. Hash. I, 6 נמצאת מַכְשִׁילָן לע״ל thou wilt make them sin in future case (by their refraining from going to court); Yoma 77b שלא תהא מַכְשִׁילָןוכ׳ that thou mayest not cause them to sin (by staying away from college); Kidd.33a; Ḥull.54b מְכַשְּׁלָן (Pi.).Ab. Zar.11b פיהם הִכְשִׁילָן לרשעים Ms. M. (ed. ה׳ פיהם) their own (ominous) words brought these wicked men to fall; Num. R. s. 18. B. Kam.16b; B. Bath.9b (ref. to מכשלים, Jer. 18:23) הַכְשִׁילֵםוכ׳ make them stumble by sending them unworthy subjects of charity. Midr. Till. to Ps. 90. לעצמי הייתי מַכְשִׁיל I should have injured myself. Pi. כִּישֵּׁל 1) same, v. supra. 2) to weaken, break the force of. Y.Ber.IX, 13c bot. מְכַשְּׁלוֹ בגבעות (Gen. R. s. 24 מרשלו), v. חָשַׁל. -
45 כָּשַׁל
כָּשַׁל(b. h.; cmp. כִּשְׁכֵּש) to strike against, stumble. Lev. R. s. 19 (ref. to Is. 35:3) שהן נראות כאילו כּוֹשְׁלוֹת knees which have the appearance of stumbling (threaten to stumble). Ib. שכְּשַׁלְתֶּםוכ׳ for you have really stumbled (sinned) through your evil deeds. Num. R. s. 16 כְּשַׁלְתֶּם you have stumbled (were discouraged; Tanḥ. Shlaḥ 2 נתרשלתם); a. e.כּוֹשֵׁל (law) weak, under legal disadvantages (in adapt. of Is. l. c. a. Job 4:4). Keth.IX, 2 ינתנו לַכּ׳ שבהן let it be given him who is under the greatest disadvantage of all (the claimants being the deceased mans widow, his creditor and his heirs); expl. ib. 84a לכ׳ שבראיה to him who is under disadvantage for evidence (whose document is of the latest date); (oth. opin. לכתובת אשה to the widow, v. חִינָּא; Y. ib. IX, 33a top לכ׳ שבראיותיווכ׳ to him who is the weakest as to evidence, e. g. he who loaned without witnesses as against him who has witnesses. Ib. לכ׳ בגופו to him who is in feeble health (and poor). Nif. נִכְשַׁל 1) to be struck, meet with an accident. Mekh. Bshall.s.2 לא נ׳ אחדוכ׳ not one of them (the Egyptians) met with an accident (was detained) on the road. Y.Sabb.VI, 8c bot. נ׳ באצבעו got a sore finger; ib. XVI, 15c top; Lam. R. to IV, 20; a. e. 2) to stumble, fall; to be led to sin. Pesik. Shub., p. 165a> והיו … נִכְשָׁלִין בו and people stumbled over it (the rock); Yalk. Hos. 533. Ib. אדם נ׳ בעכירה if man becomes a victim of sin. Gitt.43a אין אדם …אא״כ נ׳ בהן one never gets at the true sense of the words of the Law, except after mistakes; Ḥag.14a; Sabb.120a.Ber.28b ולא אֶכָּשֵׁל בדבר הלכה and that I may not err against a hălakhah; ולא יִכָּשְׁלוּוכ׳ nor may my colleagues Midr. Till. to Ps. 22 בשביל … איני נִכְשֶׁלֶת because I am a queen, I shall not come to grief; a. fr. Hif. הִכְשִׁיל to cause to stumble, to be an obstruction; to weaken; to cause sin. Y.Shebi.III, end, 34d a breach in the fence מַכְשֶׁלֶת את הרבים annoying the publis (an obstruction to traffic). R. Hash. I, 6 נמצאת מַכְשִׁילָן לע״ל thou wilt make them sin in future case (by their refraining from going to court); Yoma 77b שלא תהא מַכְשִׁילָןוכ׳ that thou mayest not cause them to sin (by staying away from college); Kidd.33a; Ḥull.54b מְכַשְּׁלָן (Pi.).Ab. Zar.11b פיהם הִכְשִׁילָן לרשעים Ms. M. (ed. ה׳ פיהם) their own (ominous) words brought these wicked men to fall; Num. R. s. 18. B. Kam.16b; B. Bath.9b (ref. to מכשלים, Jer. 18:23) הַכְשִׁילֵםוכ׳ make them stumble by sending them unworthy subjects of charity. Midr. Till. to Ps. 90. לעצמי הייתי מַכְשִׁיל I should have injured myself. Pi. כִּישֵּׁל 1) same, v. supra. 2) to weaken, break the force of. Y.Ber.IX, 13c bot. מְכַשְּׁלוֹ בגבעות (Gen. R. s. 24 מרשלו), v. חָשַׁל. -
46 מאס
מָאַס(b. h.; cmp. מסס) (to melt, faint, (with ב) to be tired of, loathe; (with accus.) to cast away, reject. Ber.8a איןהקב״ה מוֹאֵס בתפלתווכ׳ the Lord never tires of the prayer of assemblies. Sifra Bḥuck. ch. III, Par. 2 מואס באחרים despises others (for being his betters); (ib. מואס אחרים, corr. acc.). Tanḥ. Mishp. 11 כבר מָאֲסָןוכ׳ their god has rejected them; Ex. R. s. 31. Ib. אמת שמָאַסְתָּוכ׳ is it true that thou hast rejected thy son?; a. fr.Part. pass. מָאוּס, f. מְאוּסָה; pl. מְאוּסִים, מְאוּסִין; מְאוּסוֹת. Midr. Till. to Ps. 75:9 (play on כמס, Deut. 32:34) כמוס למאוסים reserved for the rejected (nations; differ. in Sifré Deut. 32 4). Der. Er. ch. II המ׳ בעיניהם those who are despised in their own eyes (think little of themselves); a. e. Nif. נִמְאָס to be repulsive, loathsome; to be rejected. Sifra Bḥuck. Par. 2, ch. VIII (ref. to Lev. 26:44) וכי … שלא נִמְאֲסוּ ושלא נגעלו what has been left to them so that (it might be said) they were not cast away and loathed?; Yalk. Lev. 675 (corr. acc.). Ḥag.5a ונ׳ and becomes loathsome (creates aversion to his neighbor).V. מִיאוּס. -
47 מָאַס
מָאַס(b. h.; cmp. מסס) (to melt, faint, (with ב) to be tired of, loathe; (with accus.) to cast away, reject. Ber.8a איןהקב״ה מוֹאֵס בתפלתווכ׳ the Lord never tires of the prayer of assemblies. Sifra Bḥuck. ch. III, Par. 2 מואס באחרים despises others (for being his betters); (ib. מואס אחרים, corr. acc.). Tanḥ. Mishp. 11 כבר מָאֲסָןוכ׳ their god has rejected them; Ex. R. s. 31. Ib. אמת שמָאַסְתָּוכ׳ is it true that thou hast rejected thy son?; a. fr.Part. pass. מָאוּס, f. מְאוּסָה; pl. מְאוּסִים, מְאוּסִין; מְאוּסוֹת. Midr. Till. to Ps. 75:9 (play on כמס, Deut. 32:34) כמוס למאוסים reserved for the rejected (nations; differ. in Sifré Deut. 32 4). Der. Er. ch. II המ׳ בעיניהם those who are despised in their own eyes (think little of themselves); a. e. Nif. נִמְאָס to be repulsive, loathsome; to be rejected. Sifra Bḥuck. Par. 2, ch. VIII (ref. to Lev. 26:44) וכי … שלא נִמְאֲסוּ ושלא נגעלו what has been left to them so that (it might be said) they were not cast away and loathed?; Yalk. Lev. 675 (corr. acc.). Ḥag.5a ונ׳ and becomes loathsome (creates aversion to his neighbor).V. מִיאוּס. -
48 מלאךְ
מַלְאָךְm. (b. h.; לאך to work, cmp. לָאָה) messenger, esp. angel. Gen. R. s. 50 אין מ׳ אחד עושהוכ׳ one angel never performs two missions. Snh.96a אותו מ׳ שנזדמןוכ׳ the name of the angel that came to Abraham was Night. Gen. R. s. 9 מַלְאַךְ חיים angel of life. Ib., a. fr. מ׳ המות (abbrev. מה״מ) angel of death; a. v. fr.Pl. מַלְאָכִים. Ib. s. 50 ולא שני מ׳וכ׳ nor do two angels go on one mission. Ib. נדמו לו בדמות מ׳ they appeared to him as angels. Ib. משעשו שליחותן קראן מ׳ after they have done their mission, the text calls them messengers. Y.R. Hash. I, 56d bot. אף שמות המ׳ עלווכ׳ the names of the angels, too, came (to Palestine) with them (the exiles) from Babylonia; Gen. R. s. 48.מַלְאֲכֵי (ה)שרת (abbrev. מה״ש, מ״ה) the ministering angels. Sabb.55b תנא דמ״ה the teacher who said (ib. top) that the angels asked the Lord Ned.20a ד׳ דברים סחו לי מ״ה four things did the ministering angels tell me; ib.b מאן מ״ה רבנן ‘the ministering angels means teachers; מ״ה ממש ministering angels in the true sense.Tosef.Sabb.XVII (XVIII), 3 מַלְאֲכֵי שטן messengers of hindrance, opp. to מה״ש.Y.Shebu.VI, 37a bot., a. fr. מלאכי חבלה, v. חַבָּלָה.Ḥag.5b, a. fr. מלאכי (ה)שלום the angels of peace; a. v. fr. -
49 מַלְאָךְ
מַלְאָךְm. (b. h.; לאך to work, cmp. לָאָה) messenger, esp. angel. Gen. R. s. 50 אין מ׳ אחד עושהוכ׳ one angel never performs two missions. Snh.96a אותו מ׳ שנזדמןוכ׳ the name of the angel that came to Abraham was Night. Gen. R. s. 9 מַלְאַךְ חיים angel of life. Ib., a. fr. מ׳ המות (abbrev. מה״מ) angel of death; a. v. fr.Pl. מַלְאָכִים. Ib. s. 50 ולא שני מ׳וכ׳ nor do two angels go on one mission. Ib. נדמו לו בדמות מ׳ they appeared to him as angels. Ib. משעשו שליחותן קראן מ׳ after they have done their mission, the text calls them messengers. Y.R. Hash. I, 56d bot. אף שמות המ׳ עלווכ׳ the names of the angels, too, came (to Palestine) with them (the exiles) from Babylonia; Gen. R. s. 48.מַלְאֲכֵי (ה)שרת (abbrev. מה״ש, מ״ה) the ministering angels. Sabb.55b תנא דמ״ה the teacher who said (ib. top) that the angels asked the Lord Ned.20a ד׳ דברים סחו לי מ״ה four things did the ministering angels tell me; ib.b מאן מ״ה רבנן ‘the ministering angels means teachers; מ״ה ממש ministering angels in the true sense.Tosef.Sabb.XVII (XVIII), 3 מַלְאֲכֵי שטן messengers of hindrance, opp. to מה״ש.Y.Shebu.VI, 37a bot., a. fr. מלאכי חבלה, v. חַבָּלָה.Ḥag.5b, a. fr. מלאכי (ה)שלום the angels of peace; a. v. fr. -
50 רחם
רְחֵם, רְחֵיםch. sam(רחם to love), 1) to love (h. אהב). Targ. Gen. 22:2. Ib. 37:3. Targ. O. Deut. 6:5. Targ. Prov. 4:6 (ed. Wil. רָחֲמָהּ Pa.); a. fr.Midr. Till., to Ps. 18:2 (expl. ארחמך, ib.) רַחֲמִית יתךוכ׳ I love thee (ref. to Targ. Deut. l. c.); Yalk. ib. 671 רַחְמָאִי יתך. Y.Ber.IX, 14b bot. (R. Akiba speaking to his pupils before his death) רְחִתֵּיה בכל לבי ורחמתיה וכ׳ I loved him with all my heart, and I loved him with all I possessed, but how to love him with all my soul (life) I could not understand, and now Sabb.23b דרָחֵים רבנןוכ׳ he who loves scholars shall have children that are scholars. Y. ib. XIV, 14d bot. חד בר נשר׳ אתתאוכ׳ a man fell in love with a woman … and grew dangerously ill; Y.Ab. Zar. II, 40d bot. Lev. R. s. 25 שמעית דמלכא רַחְמָאוכ׳ I heard that the king loves figs; Koh. R. to II, 20 רחים; ib. רחימא; ib. רחמיה (corr. acc.). Y.Ab. Zar. II, 41a bot. דהוות רַחְמָא מצוותא who loved to be charitable; Y.Ter.VIII, 45c bot. הוו רחמנאוכ׳ (corr. acc.). Keth.105b אם מִרְחַם כולהו רַחְמוּ ליוכ׳ if there is love (among them), they all love me, v. סְנֵי. Snh.89b תרוייהו רַחֲמִינִי להו I love both of them (Isaac und Ishmael); a. fr. 2) (with על) to have compassion on, pity. Targ. Ps. 103:13. Targ. Prov. 28:13; a. fr. Pa. רַחֵם 1) to love. Targ. Gen. 29:32 (O. ed. Vien. Pe.). Targ. Y. Deut. 6:5; a. e.Keth. l. c. האי … דמְרַחְמִין ליהוכ׳ if the people of a place love a teacher, it is not because he is a good man, but because he does not reprove them on heavenly matters (for neglect of religious duties). Y.Ter.VIII, 45c אילולי דאתון מרחמין שמועתאוכ׳ but for your loving traditions (you would not ask such questions); is it not a Mishnah?; Y.Ab. Zar. II, 41a רחמין; a. e.Trnsf. to give suck (v. preced.). Bekh.24a or shall we say, דידה מְרַחְמָא דלאוכ׳ a dam gives suck to her own young, but not to a stranger. Ib. דילמא רַחוּמֵי רחים perhaps this is a case when one gives suck to a stranger (although having a child of her own); v. שְׁבַק. 2) (with על) to compassionate, pity. Targ. Jer. 31:9. Targ. O. Num. 6:25 וירחם עלך ed. Lisb. (oth. ed. ויר׳ יתך; in ed. Berl. untranslated). Targ. Deut. 7:2; a. fr.Macc.23b מדהא מְרַחֵמְתָּא והא לא מרחמתא (Solomon found out which was the true mother of the living child,) because the one showed compassion, and the other did not. Y.Taan.II, 65b אמרין … מִתְרַחֵם עלינן לינן מְרַחְמִיןוכ׳ the men of Niniveh said, if thou wilt have no mercy on us, we shall have no mercy on them (the beasts and the children); a. fr. Ithpa. אִתְרחֵם, Ithpe. אִתְרְחֵם 1) to be loved, beloved. Targ. Prov. 15:9. 2) (with על) to be pitied, be shown mercy. Targ. Y. Ex. 33:19. Targ. Gen. 43:29. Targ. Hos. 14:4; a. e. 3) to be moved to mercy, have pity. Targ. Jer. 31:18 (19) מתרחם ed. Lag. (oth. ed. מתנחם; h. text נחמתי).Y. Taan. l. c., v. supra; a. e. -
51 רחים
רְחֵם, רְחֵיםch. sam(רחם to love), 1) to love (h. אהב). Targ. Gen. 22:2. Ib. 37:3. Targ. O. Deut. 6:5. Targ. Prov. 4:6 (ed. Wil. רָחֲמָהּ Pa.); a. fr.Midr. Till., to Ps. 18:2 (expl. ארחמך, ib.) רַחֲמִית יתךוכ׳ I love thee (ref. to Targ. Deut. l. c.); Yalk. ib. 671 רַחְמָאִי יתך. Y.Ber.IX, 14b bot. (R. Akiba speaking to his pupils before his death) רְחִתֵּיה בכל לבי ורחמתיה וכ׳ I loved him with all my heart, and I loved him with all I possessed, but how to love him with all my soul (life) I could not understand, and now Sabb.23b דרָחֵים רבנןוכ׳ he who loves scholars shall have children that are scholars. Y. ib. XIV, 14d bot. חד בר נשר׳ אתתאוכ׳ a man fell in love with a woman … and grew dangerously ill; Y.Ab. Zar. II, 40d bot. Lev. R. s. 25 שמעית דמלכא רַחְמָאוכ׳ I heard that the king loves figs; Koh. R. to II, 20 רחים; ib. רחימא; ib. רחמיה (corr. acc.). Y.Ab. Zar. II, 41a bot. דהוות רַחְמָא מצוותא who loved to be charitable; Y.Ter.VIII, 45c bot. הוו רחמנאוכ׳ (corr. acc.). Keth.105b אם מִרְחַם כולהו רַחְמוּ ליוכ׳ if there is love (among them), they all love me, v. סְנֵי. Snh.89b תרוייהו רַחֲמִינִי להו I love both of them (Isaac und Ishmael); a. fr. 2) (with על) to have compassion on, pity. Targ. Ps. 103:13. Targ. Prov. 28:13; a. fr. Pa. רַחֵם 1) to love. Targ. Gen. 29:32 (O. ed. Vien. Pe.). Targ. Y. Deut. 6:5; a. e.Keth. l. c. האי … דמְרַחְמִין ליהוכ׳ if the people of a place love a teacher, it is not because he is a good man, but because he does not reprove them on heavenly matters (for neglect of religious duties). Y.Ter.VIII, 45c אילולי דאתון מרחמין שמועתאוכ׳ but for your loving traditions (you would not ask such questions); is it not a Mishnah?; Y.Ab. Zar. II, 41a רחמין; a. e.Trnsf. to give suck (v. preced.). Bekh.24a or shall we say, דידה מְרַחְמָא דלאוכ׳ a dam gives suck to her own young, but not to a stranger. Ib. דילמא רַחוּמֵי רחים perhaps this is a case when one gives suck to a stranger (although having a child of her own); v. שְׁבַק. 2) (with על) to compassionate, pity. Targ. Jer. 31:9. Targ. O. Num. 6:25 וירחם עלך ed. Lisb. (oth. ed. ויר׳ יתך; in ed. Berl. untranslated). Targ. Deut. 7:2; a. fr.Macc.23b מדהא מְרַחֵמְתָּא והא לא מרחמתא (Solomon found out which was the true mother of the living child,) because the one showed compassion, and the other did not. Y.Taan.II, 65b אמרין … מִתְרַחֵם עלינן לינן מְרַחְמִיןוכ׳ the men of Niniveh said, if thou wilt have no mercy on us, we shall have no mercy on them (the beasts and the children); a. fr. Ithpa. אִתְרחֵם, Ithpe. אִתְרְחֵם 1) to be loved, beloved. Targ. Prov. 15:9. 2) (with על) to be pitied, be shown mercy. Targ. Y. Ex. 33:19. Targ. Gen. 43:29. Targ. Hos. 14:4; a. e. 3) to be moved to mercy, have pity. Targ. Jer. 31:18 (19) מתרחם ed. Lag. (oth. ed. מתנחם; h. text נחמתי).Y. Taan. l. c., v. supra; a. e. -
52 רְחֵם
רְחֵם, רְחֵיםch. sam(רחם to love), 1) to love (h. אהב). Targ. Gen. 22:2. Ib. 37:3. Targ. O. Deut. 6:5. Targ. Prov. 4:6 (ed. Wil. רָחֲמָהּ Pa.); a. fr.Midr. Till., to Ps. 18:2 (expl. ארחמך, ib.) רַחֲמִית יתךוכ׳ I love thee (ref. to Targ. Deut. l. c.); Yalk. ib. 671 רַחְמָאִי יתך. Y.Ber.IX, 14b bot. (R. Akiba speaking to his pupils before his death) רְחִתֵּיה בכל לבי ורחמתיה וכ׳ I loved him with all my heart, and I loved him with all I possessed, but how to love him with all my soul (life) I could not understand, and now Sabb.23b דרָחֵים רבנןוכ׳ he who loves scholars shall have children that are scholars. Y. ib. XIV, 14d bot. חד בר נשר׳ אתתאוכ׳ a man fell in love with a woman … and grew dangerously ill; Y.Ab. Zar. II, 40d bot. Lev. R. s. 25 שמעית דמלכא רַחְמָאוכ׳ I heard that the king loves figs; Koh. R. to II, 20 רחים; ib. רחימא; ib. רחמיה (corr. acc.). Y.Ab. Zar. II, 41a bot. דהוות רַחְמָא מצוותא who loved to be charitable; Y.Ter.VIII, 45c bot. הוו רחמנאוכ׳ (corr. acc.). Keth.105b אם מִרְחַם כולהו רַחְמוּ ליוכ׳ if there is love (among them), they all love me, v. סְנֵי. Snh.89b תרוייהו רַחֲמִינִי להו I love both of them (Isaac und Ishmael); a. fr. 2) (with על) to have compassion on, pity. Targ. Ps. 103:13. Targ. Prov. 28:13; a. fr. Pa. רַחֵם 1) to love. Targ. Gen. 29:32 (O. ed. Vien. Pe.). Targ. Y. Deut. 6:5; a. e.Keth. l. c. האי … דמְרַחְמִין ליהוכ׳ if the people of a place love a teacher, it is not because he is a good man, but because he does not reprove them on heavenly matters (for neglect of religious duties). Y.Ter.VIII, 45c אילולי דאתון מרחמין שמועתאוכ׳ but for your loving traditions (you would not ask such questions); is it not a Mishnah?; Y.Ab. Zar. II, 41a רחמין; a. e.Trnsf. to give suck (v. preced.). Bekh.24a or shall we say, דידה מְרַחְמָא דלאוכ׳ a dam gives suck to her own young, but not to a stranger. Ib. דילמא רַחוּמֵי רחים perhaps this is a case when one gives suck to a stranger (although having a child of her own); v. שְׁבַק. 2) (with על) to compassionate, pity. Targ. Jer. 31:9. Targ. O. Num. 6:25 וירחם עלך ed. Lisb. (oth. ed. ויר׳ יתך; in ed. Berl. untranslated). Targ. Deut. 7:2; a. fr.Macc.23b מדהא מְרַחֵמְתָּא והא לא מרחמתא (Solomon found out which was the true mother of the living child,) because the one showed compassion, and the other did not. Y.Taan.II, 65b אמרין … מִתְרַחֵם עלינן לינן מְרַחְמִיןוכ׳ the men of Niniveh said, if thou wilt have no mercy on us, we shall have no mercy on them (the beasts and the children); a. fr. Ithpa. אִתְרחֵם, Ithpe. אִתְרְחֵם 1) to be loved, beloved. Targ. Prov. 15:9. 2) (with על) to be pitied, be shown mercy. Targ. Y. Ex. 33:19. Targ. Gen. 43:29. Targ. Hos. 14:4; a. e. 3) to be moved to mercy, have pity. Targ. Jer. 31:18 (19) מתרחם ed. Lag. (oth. ed. מתנחם; h. text נחמתי).Y. Taan. l. c., v. supra; a. e. -
53 רְחֵים
רְחֵם, רְחֵיםch. sam(רחם to love), 1) to love (h. אהב). Targ. Gen. 22:2. Ib. 37:3. Targ. O. Deut. 6:5. Targ. Prov. 4:6 (ed. Wil. רָחֲמָהּ Pa.); a. fr.Midr. Till., to Ps. 18:2 (expl. ארחמך, ib.) רַחֲמִית יתךוכ׳ I love thee (ref. to Targ. Deut. l. c.); Yalk. ib. 671 רַחְמָאִי יתך. Y.Ber.IX, 14b bot. (R. Akiba speaking to his pupils before his death) רְחִתֵּיה בכל לבי ורחמתיה וכ׳ I loved him with all my heart, and I loved him with all I possessed, but how to love him with all my soul (life) I could not understand, and now Sabb.23b דרָחֵים רבנןוכ׳ he who loves scholars shall have children that are scholars. Y. ib. XIV, 14d bot. חד בר נשר׳ אתתאוכ׳ a man fell in love with a woman … and grew dangerously ill; Y.Ab. Zar. II, 40d bot. Lev. R. s. 25 שמעית דמלכא רַחְמָאוכ׳ I heard that the king loves figs; Koh. R. to II, 20 רחים; ib. רחימא; ib. רחמיה (corr. acc.). Y.Ab. Zar. II, 41a bot. דהוות רַחְמָא מצוותא who loved to be charitable; Y.Ter.VIII, 45c bot. הוו רחמנאוכ׳ (corr. acc.). Keth.105b אם מִרְחַם כולהו רַחְמוּ ליוכ׳ if there is love (among them), they all love me, v. סְנֵי. Snh.89b תרוייהו רַחֲמִינִי להו I love both of them (Isaac und Ishmael); a. fr. 2) (with על) to have compassion on, pity. Targ. Ps. 103:13. Targ. Prov. 28:13; a. fr. Pa. רַחֵם 1) to love. Targ. Gen. 29:32 (O. ed. Vien. Pe.). Targ. Y. Deut. 6:5; a. e.Keth. l. c. האי … דמְרַחְמִין ליהוכ׳ if the people of a place love a teacher, it is not because he is a good man, but because he does not reprove them on heavenly matters (for neglect of religious duties). Y.Ter.VIII, 45c אילולי דאתון מרחמין שמועתאוכ׳ but for your loving traditions (you would not ask such questions); is it not a Mishnah?; Y.Ab. Zar. II, 41a רחמין; a. e.Trnsf. to give suck (v. preced.). Bekh.24a or shall we say, דידה מְרַחְמָא דלאוכ׳ a dam gives suck to her own young, but not to a stranger. Ib. דילמא רַחוּמֵי רחים perhaps this is a case when one gives suck to a stranger (although having a child of her own); v. שְׁבַק. 2) (with על) to compassionate, pity. Targ. Jer. 31:9. Targ. O. Num. 6:25 וירחם עלך ed. Lisb. (oth. ed. ויר׳ יתך; in ed. Berl. untranslated). Targ. Deut. 7:2; a. fr.Macc.23b מדהא מְרַחֵמְתָּא והא לא מרחמתא (Solomon found out which was the true mother of the living child,) because the one showed compassion, and the other did not. Y.Taan.II, 65b אמרין … מִתְרַחֵם עלינן לינן מְרַחְמִיןוכ׳ the men of Niniveh said, if thou wilt have no mercy on us, we shall have no mercy on them (the beasts and the children); a. fr. Ithpa. אִתְרחֵם, Ithpe. אִתְרְחֵם 1) to be loved, beloved. Targ. Prov. 15:9. 2) (with על) to be pitied, be shown mercy. Targ. Y. Ex. 33:19. Targ. Gen. 43:29. Targ. Hos. 14:4; a. e. 3) to be moved to mercy, have pity. Targ. Jer. 31:18 (19) מתרחם ed. Lag. (oth. ed. מתנחם; h. text נחמתי).Y. Taan. l. c., v. supra; a. e. -
54 אומנם
adv. indeed, truly, surely, verily————————adv. is it so?, is it true that?, indeed? -
55 הריני מודה ומתוודה
I admit, I confess, I agree, it is true that -
56 התרצה
rationalization, act of inventing possible reasons for an action that are not based on the true reasons; act of giving a rational explanation, act of basing things on logic or reason (also rationalisation) -
57 רציונליזציה
rationalization, act of inventing possible reasons for an action that are not based on the true reasons; act of giving a rational explanation, act of basing things on logic or reason (also rationalisation) -
58 רציונליזצייה
rationalization, act of inventing possible reasons for an action that are not based on the true reasons; act of giving a rational explanation, act of basing things on logic or reason (also rationalisation) -
59 אמיתי
-
60 אֲמִיתִּי
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