teachers

רַבII m. (preced.) 1) superior, master. Gitt.23b העבד … רַבּוֹ של חבירו אבל לא מיד רַבּוֹ שלו a slave may receive a deed of manumission in behalf of a fellow slave at the hand of his fellows master, but not at the hands of his own master (if both slaves belong to the same master). Ab. I, 3, v. עֶבֶד. Ḥag.5a, v. מָצָא; a. fr. 2) teacher. Ber.63b יאמרו הרב בכעסוכ׳ they will say, the teacher (the Lord) is angry, and the disciple (Moses) is angry, what is to become of Israel? Ib. כל תלמיד … רבווכ׳ a student with whom his teacher is angry for the first time, and who keeps silence. Eduy. I, 3, v. לָשוֹן. Ab. I, 16 עשה לך רבוכ׳ get thyself a teacher, and be relieved of doubt. R. Hash. II, 9 רַבִּי ותלמידי רביוכ׳ my teacher and my pupil; my teacher in wisdom ; v. רַבִּי.M. Kat. 9a>, a. fr. למדתנו רַבֵּינוּ thou, our teacher, hast taught us; v. רַבֵּנוּ; a. v. fr.Esp. רַב Rab, a) title of the Babylonian Amoraim. Pes.52b; a. v. fr. בי רב the school of, v. בֵּי.b) surname of Abba Arekha, the founder of the academy of Sura in Babylonia (v. Graetz, Gesch. d. Jud.1> IV, p. 312, sq.; Fr. Mbo, p. 122b>). Ḥull.95b כולהו שני דרבוכ׳ as long as Rab lived, R. Joḥ. addressed his letters to Babylonia, ‘to our teacher in Babylonia. Ab. Zar.10b אדרכן שמשיה לרב A. (a Parthian ruler) attended (associated with) Rab. Y.Peah VI, 19c רב כד נחת לתמן when Rab came down to Babylonia. Erub.50b, a. fr. רב תנא הוא ופליג Rab is a Tannai and has a right to differ (with other Tannaim). Nidd.24b, a. fr. הלכתא כרבוכ׳, v. אִיסּוּרָא; a. v. fr. ספרא דבי רב, ספרי דבי רב, v. סִפְרָא.Pl. רַבּוֹת (only with suffix). Taan.7a, a. e. מרַבּוֹתַי v. לָמַד. Shebu.47a רַבּוֹתֵינוּ שבבבלוכ׳ ‘our teachers in Babylonia means Rab and Samuel. Y.Gitt.VII, 48d top ורבותינו אמרו and our teachers said; מנו רבותיניוכ׳ who are meant by ‘our teachers? Ib., a. e. בשלשה … רביתיני on three occasions R. Judah (with his court) is quoted as ‘our teachers. Y.Sabb.V, end, 7c רבותינו שבגולה our teachers in the diaspora (Babylonia, v. supra); Y.Bets. II, 61c bot. Y.Meg.I, 70d כתבו אגרת ושלחו לרבותינו שהןוכ׳ they (Mordecai and Esther) wrote a letter addressed ‘to our teachers (in Palestine) that be, saying to them ; a. fr.Fem. רַבָּה mistress. Ruth R. to II, 5 רַבָּתָהּוכ׳ her mistress (Naomi), v. רָפָה.

רַבII m. (preced.) 1) superior, master. Gitt.23b העבד … רַבּוֹ של חבירו אבל לא מיד רַבּוֹ שלו a slave may receive a deed of manumission in behalf of a fellow slave at the hand of his fellows master, but not at the hands of his own master (if both slaves belong to the same master). Ab. I, 3, v. עֶבֶד. Ḥag.5a, v. מָצָא; a. fr. 2) teacher. Ber.63b יאמרו הרב בכעסוכ׳ they will say, the teacher (the Lord) is angry, and the disciple (Moses) is angry, what is to become of Israel? Ib. כל תלמיד … רבווכ׳ a student with whom his teacher is angry for the first time, and who keeps silence. Eduy. I, 3, v. לָשוֹן. Ab. I, 16 עשה לך רבוכ׳ get thyself a teacher, and be relieved of doubt. R. Hash. II, 9 רַבִּי ותלמידי רביוכ׳ my teacher and my pupil; my teacher in wisdom ; v. רַבִּי.M. Kat. 9a>, a. fr. למדתנו רַבֵּינוּ thou, our teacher, hast taught us; v. רַבֵּנוּ; a. v. fr.Esp. רַב Rab, a) title of the Babylonian Amoraim. Pes.52b; a. v. fr. בי רב the school of, v. בֵּי.b) surname of Abba Arekha, the founder of the academy of Sura in Babylonia (v. Graetz, Gesch. d. Jud.1> IV, p. 312, sq.; Fr. Mbo, p. 122b>). Ḥull.95b כולהו שני דרבוכ׳ as long as Rab lived, R. Joḥ. addressed his letters to Babylonia, ‘to our teacher in Babylonia. Ab. Zar.10b אדרכן שמשיה לרב A. (a Parthian ruler) attended (associated with) Rab. Y.Peah VI, 19c רב כד נחת לתמן when Rab came down to Babylonia. Erub.50b, a. fr. רב תנא הוא ופליג Rab is a Tannai and has a right to differ (with other Tannaim). Nidd.24b, a. fr. הלכתא כרבוכ׳, v. אִיסּוּרָא; a. v. fr. ספרא דבי רב, ספרי דבי רב, v. סִפְרָא.Pl. רַבּוֹת (only with suffix). Taan.7a, a. e. מרַבּוֹתַי v. לָמַד. Shebu.47a רַבּוֹתֵינוּ שבבבלוכ׳ ‘our teachers in Babylonia means Rab and Samuel. Y.Gitt.VII, 48d top ורבותינו אמרו and our teachers said; מנו רבותיניוכ׳ who are meant by ‘our teachers? Ib., a. e. בשלשה … רביתיני on three occasions R. Judah (with his court) is quoted as ‘our teachers. Y.Sabb.V, end, 7c רבותינו שבגולה our teachers in the diaspora (Babylonia, v. supra); Y.Bets. II, 61c bot. Y.Meg.I, 70d כתבו אגרת ושלחו לרבותינו שהןוכ׳ they (Mordecai and Esther) wrote a letter addressed ‘to our teachers (in Palestine) that be, saying to them ; a. fr.Fem. רַבָּה mistress. Ruth R. to II, 5 רַבָּתָהּוכ׳ her mistress (Naomi), v. רָפָה.

מִשְׁנִים, מִשְׁנִיןm. pl. (= מִשְׁנִיִּים, denom. of מִשְׁנָה) teachers of Mishnah. Lam. R. introd. (R. Abba 2); Y. Ḥag.I, 76c, a. e. סופרים ומ׳ teachers of Bible and of Mishnah. Ex. R. s. 47 שיהיו המ׳ יושביןוכ׳ that the teachers of Mishnah should hold sessions in the morning ; a. e.

מִשְׁנִים, מִשְׁנִיןm. pl. (= מִשְׁנִיִּים, denom. of מִשְׁנָה) teachers of Mishnah. Lam. R. introd. (R. Abba 2); Y. Ḥag.I, 76c, a. e. סופרים ומ׳ teachers of Bible and of Mishnah. Ex. R. s. 47 שיהיו המ׳ יושביןוכ׳ that the teachers of Mishnah should hold sessions in the morning ; a. e.

מִשְׁנִים, מִשְׁנִיןm. pl. (= מִשְׁנִיִּים, denom. of מִשְׁנָה) teachers of Mishnah. Lam. R. introd. (R. Abba 2); Y. Ḥag.I, 76c, a. e. סופרים ומ׳ teachers of Bible and of Mishnah. Ex. R. s. 47 שיהיו המ׳ יושביןוכ׳ that the teachers of Mishnah should hold sessions in the morning ; a. e.

מִשְׁנִים, מִשְׁנִיןm. pl. (= מִשְׁנִיִּים, denom. of מִשְׁנָה) teachers of Mishnah. Lam. R. introd. (R. Abba 2); Y. Ḥag.I, 76c, a. e. סופרים ומ׳ teachers of Bible and of Mishnah. Ex. R. s. 47 שיהיו המ׳ יושביןוכ׳ that the teachers of Mishnah should hold sessions in the morning ; a. e.

אוּרְיָינִיf. (v. foreg. ws.) officers or teachers chair. M. Kat. 21b; 27a א׳ גדולה Ms. M. (v. Rabb. D. S. a. l.; ed. אוד׳) a high (teachers) chair. V. אוּדְיָינִי.

אוּרְיָינִיf. (v. foreg. ws.) officers or teachers chair. M. Kat. 21b; 27a א׳ גדולה Ms. M. (v. Rabb. D. S. a. l.; ed. אוד׳) a high (teachers) chair. V. אוּדְיָינִי.

חָסַר, חָסֵרI (b. h.; cmp. חָסַל) ( to scrape off, to diminish, take off; to be diminished, less; to want, miss; to be imperfect. Snh.68a ולא חָסַרְתִּי מרבותיוכ׳ yet I skimmed of the knowledge of my teachers no more than a dog takes who licks out of the sea. Ib. ולא חֲסָרוּנִיוכ׳ they skimmed of my knowledge ; Cant. R. to I, 3 לא חֲסַרְתִּיהָוכ׳ what wisdom I skimmed of the Law, was no more than, v. זַכְרוּת. Ib. רבותי חֲסָרוּהָוכ׳ my teachers carried off at least a real smattering of it B. Kam.20a bot. מאי חֲסַרְתִּיךָ what loss have I occasioned to thee?Ib. b, a. fr. זה נהנה … חָסֵר the one profits while the other loses nothing (therefore can claim no damages). Lev. R. s. 1 מה חָסַרְתָּ, v. דֵּעָה. Men.30a, a. e. is it possible ס״ת ח׳ אותוכ׳ that the Book of the Law wanted one letter yet (to be written) ?Pesik. R. s. 3 (ref. to מתה עלי, Gen. 48:7) שחֲסרְתִּיהָ for I miss her; a. fr. Pi. חִיסֵּר to lessen, omit; to deprive. Ker.6a חי׳ אחתוכ׳ if he left out one of its ingredients. Erub.13a שמא אתה מְחַסֵּרוכ׳ for if thou omit one letter. Koh. R. to I, 15 (ref. to חסרון, ib.) משאדם מְחַ׳ עצמווכ׳ as soon as a man deprives himself of the words of the Law (neglecting them); ib. מַחֲסִיר (Hif.). Y.Snh.XI, beg.30a אפי׳ לא חי׳ even if on inflicting an injury (v. חַבּוּרָה) he did not create a diminution (open wound); a. fr.Part. pass. מְחוּסָּר, constr. מְחוּסַּר wanting, requiring. R. Hash. 6a מח׳ זמן wanting time, i. e. too young for sacrifice. Ker.II, 1 מח׳ כפרה requires a ceremony of atonement (before he may partake of a sacred meal). Gen. R. s. 32, a. e. מח׳ אמנה, v. אֲמָנָה I. Ḥull.25a, v. חֲטִיטָה.Y.B. Mets.V, 10c bot. מח׳ מעשה אחד wanting one action to be available; a. fr.Pl. constr. מְחוּסְּרֵי. Ker. l. c. ארבעה מ׳וכ׳ there are four persons requiring a ceremony of atonement before being permitted, v. supra; a. fr. Hif. הֶחְסִיר same, v. supra.

חָסַר, חָסֵרI (b. h.; cmp. חָסַל) ( to scrape off, to diminish, take off; to be diminished, less; to want, miss; to be imperfect. Snh.68a ולא חָסַרְתִּי מרבותיוכ׳ yet I skimmed of the knowledge of my teachers no more than a dog takes who licks out of the sea. Ib. ולא חֲסָרוּנִיוכ׳ they skimmed of my knowledge ; Cant. R. to I, 3 לא חֲסַרְתִּיהָוכ׳ what wisdom I skimmed of the Law, was no more than, v. זַכְרוּת. Ib. רבותי חֲסָרוּהָוכ׳ my teachers carried off at least a real smattering of it B. Kam.20a bot. מאי חֲסַרְתִּיךָ what loss have I occasioned to thee?Ib. b, a. fr. זה נהנה … חָסֵר the one profits while the other loses nothing (therefore can claim no damages). Lev. R. s. 1 מה חָסַרְתָּ, v. דֵּעָה. Men.30a, a. e. is it possible ס״ת ח׳ אותוכ׳ that the Book of the Law wanted one letter yet (to be written) ?Pesik. R. s. 3 (ref. to מתה עלי, Gen. 48:7) שחֲסרְתִּיהָ for I miss her; a. fr. Pi. חִיסֵּר to lessen, omit; to deprive. Ker.6a חי׳ אחתוכ׳ if he left out one of its ingredients. Erub.13a שמא אתה מְחַסֵּרוכ׳ for if thou omit one letter. Koh. R. to I, 15 (ref. to חסרון, ib.) משאדם מְחַ׳ עצמווכ׳ as soon as a man deprives himself of the words of the Law (neglecting them); ib. מַחֲסִיר (Hif.). Y.Snh.XI, beg.30a אפי׳ לא חי׳ even if on inflicting an injury (v. חַבּוּרָה) he did not create a diminution (open wound); a. fr.Part. pass. מְחוּסָּר, constr. מְחוּסַּר wanting, requiring. R. Hash. 6a מח׳ זמן wanting time, i. e. too young for sacrifice. Ker.II, 1 מח׳ כפרה requires a ceremony of atonement (before he may partake of a sacred meal). Gen. R. s. 32, a. e. מח׳ אמנה, v. אֲמָנָה I. Ḥull.25a, v. חֲטִיטָה.Y.B. Mets.V, 10c bot. מח׳ מעשה אחד wanting one action to be available; a. fr.Pl. constr. מְחוּסְּרֵי. Ker. l. c. ארבעה מ׳וכ׳ there are four persons requiring a ceremony of atonement before being permitted, v. supra; a. fr. Hif. הֶחְסִיר same, v. supra.

חָסַר, חָסֵרI (b. h.; cmp. חָסַל) ( to scrape off, to diminish, take off; to be diminished, less; to want, miss; to be imperfect. Snh.68a ולא חָסַרְתִּי מרבותיוכ׳ yet I skimmed of the knowledge of my teachers no more than a dog takes who licks out of the sea. Ib. ולא חֲסָרוּנִיוכ׳ they skimmed of my knowledge ; Cant. R. to I, 3 לא חֲסַרְתִּיהָוכ׳ what wisdom I skimmed of the Law, was no more than, v. זַכְרוּת. Ib. רבותי חֲסָרוּהָוכ׳ my teachers carried off at least a real smattering of it B. Kam.20a bot. מאי חֲסַרְתִּיךָ what loss have I occasioned to thee?Ib. b, a. fr. זה נהנה … חָסֵר the one profits while the other loses nothing (therefore can claim no damages). Lev. R. s. 1 מה חָסַרְתָּ, v. דֵּעָה. Men.30a, a. e. is it possible ס״ת ח׳ אותוכ׳ that the Book of the Law wanted one letter yet (to be written) ?Pesik. R. s. 3 (ref. to מתה עלי, Gen. 48:7) שחֲסרְתִּיהָ for I miss her; a. fr. Pi. חִיסֵּר to lessen, omit; to deprive. Ker.6a חי׳ אחתוכ׳ if he left out one of its ingredients. Erub.13a שמא אתה מְחַסֵּרוכ׳ for if thou omit one letter. Koh. R. to I, 15 (ref. to חסרון, ib.) משאדם מְחַ׳ עצמווכ׳ as soon as a man deprives himself of the words of the Law (neglecting them); ib. מַחֲסִיר (Hif.). Y.Snh.XI, beg.30a אפי׳ לא חי׳ even if on inflicting an injury (v. חַבּוּרָה) he did not create a diminution (open wound); a. fr.Part. pass. מְחוּסָּר, constr. מְחוּסַּר wanting, requiring. R. Hash. 6a מח׳ זמן wanting time, i. e. too young for sacrifice. Ker.II, 1 מח׳ כפרה requires a ceremony of atonement (before he may partake of a sacred meal). Gen. R. s. 32, a. e. מח׳ אמנה, v. אֲמָנָה I. Ḥull.25a, v. חֲטִיטָה.Y.B. Mets.V, 10c bot. מח׳ מעשה אחד wanting one action to be available; a. fr.Pl. constr. מְחוּסְּרֵי. Ker. l. c. ארבעה מ׳וכ׳ there are four persons requiring a ceremony of atonement before being permitted, v. supra; a. fr. Hif. הֶחְסִיר same, v. supra.

חָסַר, חָסֵרI (b. h.; cmp. חָסַל) ( to scrape off, to diminish, take off; to be diminished, less; to want, miss; to be imperfect. Snh.68a ולא חָסַרְתִּי מרבותיוכ׳ yet I skimmed of the knowledge of my teachers no more than a dog takes who licks out of the sea. Ib. ולא חֲסָרוּנִיוכ׳ they skimmed of my knowledge ; Cant. R. to I, 3 לא חֲסַרְתִּיהָוכ׳ what wisdom I skimmed of the Law, was no more than, v. זַכְרוּת. Ib. רבותי חֲסָרוּהָוכ׳ my teachers carried off at least a real smattering of it B. Kam.20a bot. מאי חֲסַרְתִּיךָ what loss have I occasioned to thee?Ib. b, a. fr. זה נהנה … חָסֵר the one profits while the other loses nothing (therefore can claim no damages). Lev. R. s. 1 מה חָסַרְתָּ, v. דֵּעָה. Men.30a, a. e. is it possible ס״ת ח׳ אותוכ׳ that the Book of the Law wanted one letter yet (to be written) ?Pesik. R. s. 3 (ref. to מתה עלי, Gen. 48:7) שחֲסרְתִּיהָ for I miss her; a. fr. Pi. חִיסֵּר to lessen, omit; to deprive. Ker.6a חי׳ אחתוכ׳ if he left out one of its ingredients. Erub.13a שמא אתה מְחַסֵּרוכ׳ for if thou omit one letter. Koh. R. to I, 15 (ref. to חסרון, ib.) משאדם מְחַ׳ עצמווכ׳ as soon as a man deprives himself of the words of the Law (neglecting them); ib. מַחֲסִיר (Hif.). Y.Snh.XI, beg.30a אפי׳ לא חי׳ even if on inflicting an injury (v. חַבּוּרָה) he did not create a diminution (open wound); a. fr.Part. pass. מְחוּסָּר, constr. מְחוּסַּר wanting, requiring. R. Hash. 6a מח׳ זמן wanting time, i. e. too young for sacrifice. Ker.II, 1 מח׳ כפרה requires a ceremony of atonement (before he may partake of a sacred meal). Gen. R. s. 32, a. e. מח׳ אמנה, v. אֲמָנָה I. Ḥull.25a, v. חֲטִיטָה.Y.B. Mets.V, 10c bot. מח׳ מעשה אחד wanting one action to be available; a. fr.Pl. constr. מְחוּסְּרֵי. Ker. l. c. ארבעה מ׳וכ׳ there are four persons requiring a ceremony of atonement before being permitted, v. supra; a. fr. Hif. הֶחְסִיר same, v. supra.

לָמֵדI, לָמַד (b. h.) 1) to be joined, affixed to, v. Pi. 2) to accustom, train. Part. pass. לָמוּד, f. לְמוּדָה; pl. לְמוּדִים, לְמוּדִין; לְמוּדוֹת. Y.Ter.IV, 42d כמות שהוא ל׳ according to what he is used to. Lev. R. s. 4 אינה ל׳ מביתוכ׳ she is not used (to handle Trumah) from her fathers house. Dem. IV, 4 ואם … ל׳וכ׳ but if a priest or the poor are habitual guests at his table. Sifra Kdosh. Par. 3, ch. VI, v. לִימּוּד; a. fr. 3) to learn, study. Ab. II, 5 לא הביישן לָמֵדוכ׳ he who is bashful will not learn, nor can the hot-tempered teach, v. בַּיְישָׁן. Ib. IV, 1 הלוֹמֵד מכל אדם he who learns from everybody. Ib. 20 הל׳ ילד he who studies at an early age; הל׳ זקן who begins to study at an advanced age. Ib. I. 9 שמא … יִלְמְדוּ לשקר lest through them (your intricate cross-examinations) they may be led to tell a lie. Taan.7a; Macc.10a הרבה לָמַדְתִּיוכ׳ I have learned much from my teachers, more from my colleagues, and most from my pupils; a. v. fr.B. Mets.71a, a. fr. הא לָמַדְתָּ here you learn, i. e. this proves. Targ. Esth. 1:1 מכאן אתה לָמֵד from this you will learn. Pi. לִמֵּד, לִימֵּד 1) to join: to arrange. Sabb.125b צאו ולַמְּדוּם go out and place thein (the building stones) in order (for sitting thereon the next day).V. לִימּוּדִים. 2) to train, accustom. Hor.13b יְלַמֵּד אדם עצמווכ׳ man should train his body (to relieve his bowels) early in the morning Nidd.66b לעולם ילמד אדם בתוךוכ׳ man should make it a rule in his house; a. fr.Part. pass. מְלוּמָּד, f. מְלוּמֶּדֶת; pl. מְלוּמָּדִים, מְלוּמָּדִין; מְלוּמָּדוֹת trained, experienced. Snh.109a top (in Chald. dict.) דמל׳ בניסין הוא for he has experience in miracles. Taan.25a. Succ.29a מפני שמל׳ במכות הן (not במכותיהן; Ms. M. שרגילין) because they (the Jews) have experience in afflictions; a. e. 3) to teach, instruct; to argue. Keth.50a הלומד … ומְלַמְּדָהּ he who studies the Law and teaches it. Pes.112a לַמְּדֵנִי תורה teach me the Law; איני מְלַמֶּדְךָ I will not teach thee. Ib כשאתה מְלַמֵּד … לַמְּדֵהוּוכ׳. when thou teachest thy son, teach him from a revised (correct) copy. Snh.19b אהרן ילד ומשה לי׳וכ׳ Aaron begot (his sons), but Moses taught them, therefore they are recorded under his name; a. v. fr.מְלַמֵּד תינוקות primary teacher, Ib. 17b. B. Bath.21a מְלַמְּדֵי ת׳ teachers.ל׳ זכות על to argue in favor of, to plead for; ל׳ חובה to plead against. Sabb.32a ואפי׳ … מְלַמְּדִים … ואחד מלמד עליו זכות ניצול and even if nine hundred … plead against him, and one (good deed) for him, he will be saved; a. v. fr.Esp. (in textual interpret.) to lead, hint, throw light on. Sifra Emor Par. 4, ch. 4 הייתי אומר תושב … בא שכיר ולי׳ על התושבוכ׳ I might have thought toshab (Lev. 22:10) meant one hired for a limited period; therefore sakhir (ibid.) comes in to throw light on toshab that it means one bought for life; Kidd.4a; Yeb.70a.Sifra introd. יצא מן הכלל לְלַמֵּד is specified for the sake of illustration, v. כְּלָל. Meil.11b, a. fr. שני כתובים … אין מְלַמְּדִין two verses which coincide (teach the same), prove nothing, cannot serve as an illustration for similar cases; a. fr. Hithpa. הִתְלַמֵּד to practice. Gitt.24b; Zeb.2b בסופרים העשויים להִתְלַמֵּדוכ׳ it treats of scribes who are in the habit of writing documents merely for practice. Gitt.60a לכתוב … להתל׳ בה to write one portion of the Pentateuch for a child for practicing purposes; a. fr.

לָמֵדI, לָמַד (b. h.) 1) to be joined, affixed to, v. Pi. 2) to accustom, train. Part. pass. לָמוּד, f. לְמוּדָה; pl. לְמוּדִים, לְמוּדִין; לְמוּדוֹת. Y.Ter.IV, 42d כמות שהוא ל׳ according to what he is used to. Lev. R. s. 4 אינה ל׳ מביתוכ׳ she is not used (to handle Trumah) from her fathers house. Dem. IV, 4 ואם … ל׳וכ׳ but if a priest or the poor are habitual guests at his table. Sifra Kdosh. Par. 3, ch. VI, v. לִימּוּד; a. fr. 3) to learn, study. Ab. II, 5 לא הביישן לָמֵדוכ׳ he who is bashful will not learn, nor can the hot-tempered teach, v. בַּיְישָׁן. Ib. IV, 1 הלוֹמֵד מכל אדם he who learns from everybody. Ib. 20 הל׳ ילד he who studies at an early age; הל׳ זקן who begins to study at an advanced age. Ib. I. 9 שמא … יִלְמְדוּ לשקר lest through them (your intricate cross-examinations) they may be led to tell a lie. Taan.7a; Macc.10a הרבה לָמַדְתִּיוכ׳ I have learned much from my teachers, more from my colleagues, and most from my pupils; a. v. fr.B. Mets.71a, a. fr. הא לָמַדְתָּ here you learn, i. e. this proves. Targ. Esth. 1:1 מכאן אתה לָמֵד from this you will learn. Pi. לִמֵּד, לִימֵּד 1) to join: to arrange. Sabb.125b צאו ולַמְּדוּם go out and place thein (the building stones) in order (for sitting thereon the next day).V. לִימּוּדִים. 2) to train, accustom. Hor.13b יְלַמֵּד אדם עצמווכ׳ man should train his body (to relieve his bowels) early in the morning Nidd.66b לעולם ילמד אדם בתוךוכ׳ man should make it a rule in his house; a. fr.Part. pass. מְלוּמָּד, f. מְלוּמֶּדֶת; pl. מְלוּמָּדִים, מְלוּמָּדִין; מְלוּמָּדוֹת trained, experienced. Snh.109a top (in Chald. dict.) דמל׳ בניסין הוא for he has experience in miracles. Taan.25a. Succ.29a מפני שמל׳ במכות הן (not במכותיהן; Ms. M. שרגילין) because they (the Jews) have experience in afflictions; a. e. 3) to teach, instruct; to argue. Keth.50a הלומד … ומְלַמְּדָהּ he who studies the Law and teaches it. Pes.112a לַמְּדֵנִי תורה teach me the Law; איני מְלַמֶּדְךָ I will not teach thee. Ib כשאתה מְלַמֵּד … לַמְּדֵהוּוכ׳. when thou teachest thy son, teach him from a revised (correct) copy. Snh.19b אהרן ילד ומשה לי׳וכ׳ Aaron begot (his sons), but Moses taught them, therefore they are recorded under his name; a. v. fr.מְלַמֵּד תינוקות primary teacher, Ib. 17b. B. Bath.21a מְלַמְּדֵי ת׳ teachers.ל׳ זכות על to argue in favor of, to plead for; ל׳ חובה to plead against. Sabb.32a ואפי׳ … מְלַמְּדִים … ואחד מלמד עליו זכות ניצול and even if nine hundred … plead against him, and one (good deed) for him, he will be saved; a. v. fr.Esp. (in textual interpret.) to lead, hint, throw light on. Sifra Emor Par. 4, ch. 4 הייתי אומר תושב … בא שכיר ולי׳ על התושבוכ׳ I might have thought toshab (Lev. 22:10) meant one hired for a limited period; therefore sakhir (ibid.) comes in to throw light on toshab that it means one bought for life; Kidd.4a; Yeb.70a.Sifra introd. יצא מן הכלל לְלַמֵּד is specified for the sake of illustration, v. כְּלָל. Meil.11b, a. fr. שני כתובים … אין מְלַמְּדִין two verses which coincide (teach the same), prove nothing, cannot serve as an illustration for similar cases; a. fr. Hithpa. הִתְלַמֵּד to practice. Gitt.24b; Zeb.2b בסופרים העשויים להִתְלַמֵּדוכ׳ it treats of scribes who are in the habit of writing documents merely for practice. Gitt.60a לכתוב … להתל׳ בה to write one portion of the Pentateuch for a child for practicing purposes; a. fr.

סְמַךְI, סְמֵיךְ ch. sam(סמךְto close, join), 1) to press, lay hands on, lean on. Targ. Am. 5:19. Targ. Ex. 29:10; a. fr. 2) to support, uphold. Targ. Ps. 51:14; a. e. 3) to rest on; to rely, feel safe. Targ. 2 Sam. 1:6. Targ. Ps. 88:8. Ib. 71:6; a. fr.Ḥag.20b מִיסְמַךְ סָמְכָא דעתייהו their mind is at rest (they feel safe that they cannot be seen). Ab. Zar.71b סמכא דעתיה he feels sure (of his bargain); a. fr. 4) to bring close, join. Y.Sabb.III, 5d bot., v. אֲדֵירָא. Yeb.119a סְמוֹךְ מיעוטאוכ׳ bring close, i. e. add., v. מִיעוּטָא; Kidd.80a; a. e.Esp. to ordain (v. preced., a. Targ. Deut. 34:9). Snh.13b (expl. סמיכת זקנים, v. סְמִיכוּת) מִיסְמַךְ סבי ordaining of elders. Ib. בידא ממש סַמְכִין ליה או בשמא סמכין ליה Ms. M. must they ordain him by actually putting a hand on him, or merely by calling his name? Ib. וחד לא סָמֵיךְ and one alone cannot ordain? Ib. 14a ור״מ … סַמְכֵיה was it R. J. ben B. that ordained R. Meir? Ib. הוה מיטמר מלמיסמכיה Ms. M. was on his guard not to be ordained. Ib. סְמוֹכוּ לנא appoint for us as teachers, v. חֲמִיסִין; a. fr.Part. pass. סָמִיךְ, סְמִיךְ a) ordained. Pes.49a תרי בני סְמִיכֵי two sons both of whom were ordained teachers.b) near, adjoining. Targ. Y. I Num. 21:14. Ib. 2:5; 12, a. e. (interch. with סְמוּכִין). Targ. Y. Deut. 6:7.Snh.7b וס׳ ליהוכ׳ and next to it follows ; ib., 107a; a. fr. Pa. סַמֵּךְ 1) to press, stamp, make a thick mass. Pes.116a וצריך לסַמּוּכֵיהוכ׳ and you must make it a thick mass so as to be emblematical of clay (v. חֲרוֹסֶת). 2) to secure, esp. to refer to a depositary for payment; to draw an order for. Y.Kidd.III, 64a top סַמְּכֵיה גבי לוי he referred him to Levy (as his depositary). Ib. סַמְּכוּן … גבי זבונה they secured the teacher by a deposit with a merchant Y.Shebu.VII, 38a top, כַּתָּפָא. Y.B. Mets.IV, beg.9c; a. e. Af. אַסְמַךְ 1) to give an order to. Ib. אנא בעי … דאַסְמִיכְתַּנִי I want to collect the money for which thou hast given me an order (at the bankers). 2) to lean on; to find support; to give support. Y.Ber.II, 4c כל מילה … מַסְמְכִין לה מןוכ׳ whenever a proposition is not evident, they try to support it by a large number of Biblical passages; Pesik. R. s. 22 מַסְמְכִינָן, v. אֲתַר. M. Kat. 5a אַסְמְכָהּ אקרא gave it support by reference to a Biblical verse. Ber.19b כל מילי … אַסְמְכִינְהוּ עלוכ׳ they lean all rules of the Rabbis on the law, ‘Thou shalt not deviate, v. סוּר I; a. e. 3) to make substantial, put a thick layer on. M. Kat. 13b מעבין אַסְמוּכֵי mʾʿabbin (Mish. II, 5) means covering with a heavy layer, opp. אַקְלוּשֵׁי, v. קְלַש. Ithpe. אִסְתְּמִיךְ to lean; to rely. Targ. Jud. 16:26. Targ. Is. 50:10; a. fr.Yeb.42b מִסְתְּמִיךְ ואזילוכ׳ R. A. walked leaning on the shoulder of Y.Ber.II, 4b; Y.M. Kat. III, 83c bot. ר׳ יוחנן הוה מיסתמיךוכ׳ R. J. was (walking) leaning on ; a. fr.

סְמַךְI, סְמֵיךְ ch. sam(סמךְto close, join), 1) to press, lay hands on, lean on. Targ. Am. 5:19. Targ. Ex. 29:10; a. fr. 2) to support, uphold. Targ. Ps. 51:14; a. e. 3) to rest on; to rely, feel safe. Targ. 2 Sam. 1:6. Targ. Ps. 88:8. Ib. 71:6; a. fr.Ḥag.20b מִיסְמַךְ סָמְכָא דעתייהו their mind is at rest (they feel safe that they cannot be seen). Ab. Zar.71b סמכא דעתיה he feels sure (of his bargain); a. fr. 4) to bring close, join. Y.Sabb.III, 5d bot., v. אֲדֵירָא. Yeb.119a סְמוֹךְ מיעוטאוכ׳ bring close, i. e. add., v. מִיעוּטָא; Kidd.80a; a. e.Esp. to ordain (v. preced., a. Targ. Deut. 34:9). Snh.13b (expl. סמיכת זקנים, v. סְמִיכוּת) מִיסְמַךְ סבי ordaining of elders. Ib. בידא ממש סַמְכִין ליה או בשמא סמכין ליה Ms. M. must they ordain him by actually putting a hand on him, or merely by calling his name? Ib. וחד לא סָמֵיךְ and one alone cannot ordain? Ib. 14a ור״מ … סַמְכֵיה was it R. J. ben B. that ordained R. Meir? Ib. הוה מיטמר מלמיסמכיה Ms. M. was on his guard not to be ordained. Ib. סְמוֹכוּ לנא appoint for us as teachers, v. חֲמִיסִין; a. fr.Part. pass. סָמִיךְ, סְמִיךְ a) ordained. Pes.49a תרי בני סְמִיכֵי two sons both of whom were ordained teachers.b) near, adjoining. Targ. Y. I Num. 21:14. Ib. 2:5; 12, a. e. (interch. with סְמוּכִין). Targ. Y. Deut. 6:7.Snh.7b וס׳ ליהוכ׳ and next to it follows ; ib., 107a; a. fr. Pa. סַמֵּךְ 1) to press, stamp, make a thick mass. Pes.116a וצריך לסַמּוּכֵיהוכ׳ and you must make it a thick mass so as to be emblematical of clay (v. חֲרוֹסֶת). 2) to secure, esp. to refer to a depositary for payment; to draw an order for. Y.Kidd.III, 64a top סַמְּכֵיה גבי לוי he referred him to Levy (as his depositary). Ib. סַמְּכוּן … גבי זבונה they secured the teacher by a deposit with a merchant Y.Shebu.VII, 38a top, כַּתָּפָא. Y.B. Mets.IV, beg.9c; a. e. Af. אַסְמַךְ 1) to give an order to. Ib. אנא בעי … דאַסְמִיכְתַּנִי I want to collect the money for which thou hast given me an order (at the bankers). 2) to lean on; to find support; to give support. Y.Ber.II, 4c כל מילה … מַסְמְכִין לה מןוכ׳ whenever a proposition is not evident, they try to support it by a large number of Biblical passages; Pesik. R. s. 22 מַסְמְכִינָן, v. אֲתַר. M. Kat. 5a אַסְמְכָהּ אקרא gave it support by reference to a Biblical verse. Ber.19b כל מילי … אַסְמְכִינְהוּ עלוכ׳ they lean all rules of the Rabbis on the law, ‘Thou shalt not deviate, v. סוּר I; a. e. 3) to make substantial, put a thick layer on. M. Kat. 13b מעבין אַסְמוּכֵי mʾʿabbin (Mish. II, 5) means covering with a heavy layer, opp. אַקְלוּשֵׁי, v. קְלַש. Ithpe. אִסְתְּמִיךְ to lean; to rely. Targ. Jud. 16:26. Targ. Is. 50:10; a. fr.Yeb.42b מִסְתְּמִיךְ ואזילוכ׳ R. A. walked leaning on the shoulder of Y.Ber.II, 4b; Y.M. Kat. III, 83c bot. ר׳ יוחנן הוה מיסתמיךוכ׳ R. J. was (walking) leaning on ; a. fr.

סַפְרוּתָא, סַפְרוּתָהf. (denom. of סַפְרָא) teachers office. Y.Meg.IV, 75b bot. שרון ליה מן ספְרוּתֵה they discharged him from the teachers office.