-
1 עַרְסְלָא m. (dimin. of עֶרֶס, עַרְסָא) cradle, hammock for watchmen in gardens. Targ. Is. 1:8; 24:20 (h. מלונה).Erub.25b דעבידא כי אר׳ Ar. (ed. אור׳; Rashi ארזי׳; Tosaf. ערס׳) the roof of the shed has the shape of a cradle, i. e both sides slanting towards the centre.
אַרְזְנָאֵיm. pl. (v. ארזוניא P. Sm. 374, cmp. פרשניא Neub. Géogr. p. 39 6) of Arzania. Taan.24b אִרבי דא׳ Ar. (ed. דחיטין דפרזינא; Ms. M. דפרזינאי) ships of the Arzanians. Fem. אַרְזנְיָיתָא. Git. 70a חיטין א׳ Arzanian wheat (of a large size).Jewish literature > עַרְסְלָא m. (dimin. of עֶרֶס, עַרְסָא) cradle, hammock for watchmen in gardens. Targ. Is. 1:8; 24:20 (h. מלונה).Erub.25b דעבידא כי אר׳ Ar. (ed. אור׳; Rashi ארזי׳; Tosaf. ערס׳) the roof of the shed has the shape of a cradle, i. e both sides slanting towards the centre.
-
2 לפנות ערב
towards evening, before sunset, late in the afternoon -
3 נטי
נטי, נָטָה(b. h.) 1) (cmp. נָטַע) to stretch; to pitch a tent. Yalk. Gen. 67 בתחלה נ׳ אהלהוכ׳ (Gen. R. s. 39 נטע) first he pitched Sarahs tent 2) to hang over, incline; to decline. Macc.II, 7 ונופו נוֹטֶה, v. נוֹף II; Kidd.40b. Ned.IV, 5, a. e. הנוֹטוֹת overhanging fruit. Y.M. Kat. III, 82a בנוֹטוֹת when ones mustache hangs over the mouth.Snh.6b להיכן הדין נוטה which way the judgment will incline (in whose favor the verdict will be). Ib. 3b (ref. to Ex. 23:2) עשה לך בית דין נוטה arrange for thyself a court which can lean towards one side, i. e. of uneven numbers. Gen. R. s. 96, a. fr. נ׳ למות one inclines towards dying, feels death approaching; a. v. fr. 3) to bend, pervert judgment. Mekh. Mishp. s. 20 שמא תאמר … ואיני נוטה את הדין lest you say, I will take a bribe but will not pervert the law.Part. pass. נָטוּי; f. נְטוּיָה; pl. נְטוּיִים; נְטוּיִין, נְטוּיוֹת a) hanging over, threatening, inclining. Snh.109a קיר נ׳ a threatening wall; R. Hash. 16b; a. e.Gen. R. s. 49 נ׳ למות, v. supra.b) spread; pitched. Ohol. VII, 2. Tosef. ib. VIII, 2; a. e. Hif. הִיטָּה 1) (neut. verb) to incline. B. Mets.59b הִיטּוּ כותליוכ׳ the walls of the school-house bowed (threatening to fall). Ib. ועדיין מַטִּין ועומדין and so they still stand bending over. Ber.11a הִטֵּתִי, v. זָקַף. Keth.84b; Erub.46b מַטִּין one is inclined (in favor of R. Akibas opinion), i. e. the presumption is in his favor, opp. הלכה definite decision for general practice. Y.Snh.I, 18a bot. (ref. to 1 Kings 22:19) אלו מטין לכף זכותוכ׳ these argued in favor, and those against. R. Hash. 17a ורב חסד מַטֶּהוכ׳ and He who is abundant in kindness inclines (the scales) towards the side of kindness; a. fr. 2) to decline, move sideways. Keth.10a a man walking in the dark, ה׳ מצאו פתוח if he moves sideways (towards the door), he finds it open, if he does not (but strikes against the door) Trnsf. to perform coition without violently tearing the hymen. Ib. 3) (act. verb) to bend; ה׳ דין to wrest judgment. Mekh. l. c. שלא תאמר … אַטֶּה עליו את הדין say not, because he is a wicked man, I will turn the verdict against him. Peah VIII, 9 כל דיין … ומַטֶּה את הדין a judge that takes a bribe and perverts judgment; a. fr. 4) (after Ex. 23:2) to decide by majority (cmp. כָּרַע). Snh.IV, 1 דיני ממונות מטיןוכ׳ in civil law a majority of one decides in favor or against (the claimant), ודיני נפשות מטיןוכ׳ in criminal law a majority of one decides in favor of the defendant, but for a verdict against the defendant a majority of two is required, v. הַטָּיָה Mekh. l. c. הרוג על פי מטין put to death on a majority vote; מה עדים … אף מטין בשנים as incriminating witnessess must be two, so must the majority be two.Part. pass. מוּטֶּה; f. מוּטָּה reclining, bending over. M. Kat. 21a; Yeb.103a בין עומד … בין מ׳ standing, sitting or reclining. Kel. IV, 3; Tosef. ib. B. Kam. III, 10 היתה מ׳ על צדהוכ׳ if the vessel was misshaped so as to bend sideways like a sedan chair. Ib.; ib. 5 מַטָּה על צדה.V. מוּטָּה. -
4 נטה
נטי, נָטָה(b. h.) 1) (cmp. נָטַע) to stretch; to pitch a tent. Yalk. Gen. 67 בתחלה נ׳ אהלהוכ׳ (Gen. R. s. 39 נטע) first he pitched Sarahs tent 2) to hang over, incline; to decline. Macc.II, 7 ונופו נוֹטֶה, v. נוֹף II; Kidd.40b. Ned.IV, 5, a. e. הנוֹטוֹת overhanging fruit. Y.M. Kat. III, 82a בנוֹטוֹת when ones mustache hangs over the mouth.Snh.6b להיכן הדין נוטה which way the judgment will incline (in whose favor the verdict will be). Ib. 3b (ref. to Ex. 23:2) עשה לך בית דין נוטה arrange for thyself a court which can lean towards one side, i. e. of uneven numbers. Gen. R. s. 96, a. fr. נ׳ למות one inclines towards dying, feels death approaching; a. v. fr. 3) to bend, pervert judgment. Mekh. Mishp. s. 20 שמא תאמר … ואיני נוטה את הדין lest you say, I will take a bribe but will not pervert the law.Part. pass. נָטוּי; f. נְטוּיָה; pl. נְטוּיִים; נְטוּיִין, נְטוּיוֹת a) hanging over, threatening, inclining. Snh.109a קיר נ׳ a threatening wall; R. Hash. 16b; a. e.Gen. R. s. 49 נ׳ למות, v. supra.b) spread; pitched. Ohol. VII, 2. Tosef. ib. VIII, 2; a. e. Hif. הִיטָּה 1) (neut. verb) to incline. B. Mets.59b הִיטּוּ כותליוכ׳ the walls of the school-house bowed (threatening to fall). Ib. ועדיין מַטִּין ועומדין and so they still stand bending over. Ber.11a הִטֵּתִי, v. זָקַף. Keth.84b; Erub.46b מַטִּין one is inclined (in favor of R. Akibas opinion), i. e. the presumption is in his favor, opp. הלכה definite decision for general practice. Y.Snh.I, 18a bot. (ref. to 1 Kings 22:19) אלו מטין לכף זכותוכ׳ these argued in favor, and those against. R. Hash. 17a ורב חסד מַטֶּהוכ׳ and He who is abundant in kindness inclines (the scales) towards the side of kindness; a. fr. 2) to decline, move sideways. Keth.10a a man walking in the dark, ה׳ מצאו פתוח if he moves sideways (towards the door), he finds it open, if he does not (but strikes against the door) Trnsf. to perform coition without violently tearing the hymen. Ib. 3) (act. verb) to bend; ה׳ דין to wrest judgment. Mekh. l. c. שלא תאמר … אַטֶּה עליו את הדין say not, because he is a wicked man, I will turn the verdict against him. Peah VIII, 9 כל דיין … ומַטֶּה את הדין a judge that takes a bribe and perverts judgment; a. fr. 4) (after Ex. 23:2) to decide by majority (cmp. כָּרַע). Snh.IV, 1 דיני ממונות מטיןוכ׳ in civil law a majority of one decides in favor or against (the claimant), ודיני נפשות מטיןוכ׳ in criminal law a majority of one decides in favor of the defendant, but for a verdict against the defendant a majority of two is required, v. הַטָּיָה Mekh. l. c. הרוג על פי מטין put to death on a majority vote; מה עדים … אף מטין בשנים as incriminating witnessess must be two, so must the majority be two.Part. pass. מוּטֶּה; f. מוּטָּה reclining, bending over. M. Kat. 21a; Yeb.103a בין עומד … בין מ׳ standing, sitting or reclining. Kel. IV, 3; Tosef. ib. B. Kam. III, 10 היתה מ׳ על צדהוכ׳ if the vessel was misshaped so as to bend sideways like a sedan chair. Ib.; ib. 5 מַטָּה על צדה.V. מוּטָּה. -
5 נָטָה
נטי, נָטָה(b. h.) 1) (cmp. נָטַע) to stretch; to pitch a tent. Yalk. Gen. 67 בתחלה נ׳ אהלהוכ׳ (Gen. R. s. 39 נטע) first he pitched Sarahs tent 2) to hang over, incline; to decline. Macc.II, 7 ונופו נוֹטֶה, v. נוֹף II; Kidd.40b. Ned.IV, 5, a. e. הנוֹטוֹת overhanging fruit. Y.M. Kat. III, 82a בנוֹטוֹת when ones mustache hangs over the mouth.Snh.6b להיכן הדין נוטה which way the judgment will incline (in whose favor the verdict will be). Ib. 3b (ref. to Ex. 23:2) עשה לך בית דין נוטה arrange for thyself a court which can lean towards one side, i. e. of uneven numbers. Gen. R. s. 96, a. fr. נ׳ למות one inclines towards dying, feels death approaching; a. v. fr. 3) to bend, pervert judgment. Mekh. Mishp. s. 20 שמא תאמר … ואיני נוטה את הדין lest you say, I will take a bribe but will not pervert the law.Part. pass. נָטוּי; f. נְטוּיָה; pl. נְטוּיִים; נְטוּיִין, נְטוּיוֹת a) hanging over, threatening, inclining. Snh.109a קיר נ׳ a threatening wall; R. Hash. 16b; a. e.Gen. R. s. 49 נ׳ למות, v. supra.b) spread; pitched. Ohol. VII, 2. Tosef. ib. VIII, 2; a. e. Hif. הִיטָּה 1) (neut. verb) to incline. B. Mets.59b הִיטּוּ כותליוכ׳ the walls of the school-house bowed (threatening to fall). Ib. ועדיין מַטִּין ועומדין and so they still stand bending over. Ber.11a הִטֵּתִי, v. זָקַף. Keth.84b; Erub.46b מַטִּין one is inclined (in favor of R. Akibas opinion), i. e. the presumption is in his favor, opp. הלכה definite decision for general practice. Y.Snh.I, 18a bot. (ref. to 1 Kings 22:19) אלו מטין לכף זכותוכ׳ these argued in favor, and those against. R. Hash. 17a ורב חסד מַטֶּהוכ׳ and He who is abundant in kindness inclines (the scales) towards the side of kindness; a. fr. 2) to decline, move sideways. Keth.10a a man walking in the dark, ה׳ מצאו פתוח if he moves sideways (towards the door), he finds it open, if he does not (but strikes against the door) Trnsf. to perform coition without violently tearing the hymen. Ib. 3) (act. verb) to bend; ה׳ דין to wrest judgment. Mekh. l. c. שלא תאמר … אַטֶּה עליו את הדין say not, because he is a wicked man, I will turn the verdict against him. Peah VIII, 9 כל דיין … ומַטֶּה את הדין a judge that takes a bribe and perverts judgment; a. fr. 4) (after Ex. 23:2) to decide by majority (cmp. כָּרַע). Snh.IV, 1 דיני ממונות מטיןוכ׳ in civil law a majority of one decides in favor or against (the claimant), ודיני נפשות מטיןוכ׳ in criminal law a majority of one decides in favor of the defendant, but for a verdict against the defendant a majority of two is required, v. הַטָּיָה Mekh. l. c. הרוג על פי מטין put to death on a majority vote; מה עדים … אף מטין בשנים as incriminating witnessess must be two, so must the majority be two.Part. pass. מוּטֶּה; f. מוּטָּה reclining, bending over. M. Kat. 21a; Yeb.103a בין עומד … בין מ׳ standing, sitting or reclining. Kel. IV, 3; Tosef. ib. B. Kam. III, 10 היתה מ׳ על צדהוכ׳ if the vessel was misshaped so as to bend sideways like a sedan chair. Ib.; ib. 5 מַטָּה על צדה.V. מוּטָּה. -
6 כלפי
כְּלַפֵּיh. a. ch. (= כִּ (וון) לאפי, v. אַף, אַפָּא a. כּוּן) directed towards, opposite, against. Targ. Job 24:15; a. e.Snh.VI, 4 פניו כ׳ העם his (the culprits) face towards the people; כ׳ העץ towards the cross. Ib. 105a, v. חוּצְפָּא. Pes.8b כ׳ שאמרה תורה in the face of what (considering that) the Law says; Y.Macc.II, 31d top כ׳ שנאמר; a. fr.כ׳ לייא, אליה, v. אַלְיָה. -
7 כְּלַפֵּי
כְּלַפֵּיh. a. ch. (= כִּ (וון) לאפי, v. אַף, אַפָּא a. כּוּן) directed towards, opposite, against. Targ. Job 24:15; a. e.Snh.VI, 4 פניו כ׳ העם his (the culprits) face towards the people; כ׳ העץ towards the cross. Ib. 105a, v. חוּצְפָּא. Pes.8b כ׳ שאמרה תורה in the face of what (considering that) the Law says; Y.Macc.II, 31d top כ׳ שנאמר; a. fr.כ׳ לייא, אליה, v. אַלְיָה. -
8 אפא I
אַפָּאI ch. c. same; 1) face, presence. Targ. Ez. 1:6; a. e.; V. אַנְפָּא.Gen. R. s. 35, beg. למיחזי סבר אַפָּאִי to see my countenance. Ib. s. 87 it is right הדין אַפָּהּ כסי that the face of this (idol) is covered.M. Kat. 20b באַפָּהּ in her presence, בלא א׳ in her absence.Transf. front. Ḥull.47a אפהוכ׳ the front (of the lungs) facing the examiner.With ל-, towards, opposite. Snh.72a קאי לאפאי he places himself opposite me (for defence). Pes.111b לאפֵּיה דשמאליה. (Ms. M. להדיה ש׳) towards, by his left side.Pl. אַפִּין, אַפַּיָּא face (b. h. אפים, פנים). Targ. Ez. 1:6; a. fr.Pesik. R. s. 21 א׳ בא׳ face to face. Cant. R. to III, 11 the angel has חמש א׳ five faces. Lam. R. to V, 5 א׳ בשחזר in darkness of countenance, in sadness. Y.B. Mets.IV, 9c bot ולא אמרין לה לכל א׳ but one must not say so in the presence of all (publicly). 2) (only in pl.) modes, ways. Targ. Cant. 1:11.Ned.41a אפֵּי הלבתא methods of talmudical disquisitions. Lam. R. to II, 2 שיתין א׳ sixty ways of interpretation. Ber.4b בתמניא א׳ (Var. אלפין, Ms. M. אלף בית) in eight ways, eightfold acrosticon. באפי נפשיה for itself, separately. Snh.56b; a. fr.; v. נַפְשָׁא. 3) esp. in the pl. אַפַּיָּא, אַפַּיָּיא character, nature Esth. R. introd. א׳ חציפתא impudent people (h. עזי פנים). Y.Snh.X, 28c bot. and if the Lord will not hear me א׳ שוין כל all natures (divinities) are alike (proverbial expression of distrust in God); Lam. R. introd. (R. Yitsḥ. 2) Ar. (ed. אַפַּיִּין); Pesik. Shubah p. 162b>; Ruth R. to II, 14. Cmp. אֹופִי. -
9 אַפָּא
אַפָּאI ch. c. same; 1) face, presence. Targ. Ez. 1:6; a. e.; V. אַנְפָּא.Gen. R. s. 35, beg. למיחזי סבר אַפָּאִי to see my countenance. Ib. s. 87 it is right הדין אַפָּהּ כסי that the face of this (idol) is covered.M. Kat. 20b באַפָּהּ in her presence, בלא א׳ in her absence.Transf. front. Ḥull.47a אפהוכ׳ the front (of the lungs) facing the examiner.With ל-, towards, opposite. Snh.72a קאי לאפאי he places himself opposite me (for defence). Pes.111b לאפֵּיה דשמאליה. (Ms. M. להדיה ש׳) towards, by his left side.Pl. אַפִּין, אַפַּיָּא face (b. h. אפים, פנים). Targ. Ez. 1:6; a. fr.Pesik. R. s. 21 א׳ בא׳ face to face. Cant. R. to III, 11 the angel has חמש א׳ five faces. Lam. R. to V, 5 א׳ בשחזר in darkness of countenance, in sadness. Y.B. Mets.IV, 9c bot ולא אמרין לה לכל א׳ but one must not say so in the presence of all (publicly). 2) (only in pl.) modes, ways. Targ. Cant. 1:11.Ned.41a אפֵּי הלבתא methods of talmudical disquisitions. Lam. R. to II, 2 שיתין א׳ sixty ways of interpretation. Ber.4b בתמניא א׳ (Var. אלפין, Ms. M. אלף בית) in eight ways, eightfold acrosticon. באפי נפשיה for itself, separately. Snh.56b; a. fr.; v. נַפְשָׁא. 3) esp. in the pl. אַפַּיָּא, אַפַּיָּיא character, nature Esth. R. introd. א׳ חציפתא impudent people (h. עזי פנים). Y.Snh.X, 28c bot. and if the Lord will not hear me א׳ שוין כל all natures (divinities) are alike (proverbial expression of distrust in God); Lam. R. introd. (R. Yitsḥ. 2) Ar. (ed. אַפַּיִּין); Pesik. Shubah p. 162b>; Ruth R. to II, 14. Cmp. אֹופִי. -
10 הד־
הַד־a prefix (a compound of הָא a. ד־), pl. הֲדֵי, 1) with prefix ב and suffix of personal pronoun: בַּהֲדִי, בַּהֲדָאִי; בַּהֲדָךְ; בַּהֲדֵיה; בַּהֲדָן, בַּהֲדָנָא; בַּהֲדַיְיכוּ; בַּהֲדַיְיהוּ with myself, in my presence; with thyself Targ. Job 6:4. Ib. 15:10; a. e.B. Bath.41a בהדאי in connection with myself. Sabb.118a הא דאיכא בהדך אוכליה eat what thou hast with thee; מלוינן ליה … בהדיה we give him a meal along. B. Bath. 73b אתלוי בהדןוכ׳ a certain Arab joined us. Ḥull.57b מלכא הוה בהדייהו the king was among them; a. fr. 2) בַּהֲדֵי in the presence of, with. Targ. Y. Deut. 22:15.Pes.112b a law-suit ב׳ תלתא with three opponents. Sabb.33b ב׳ פניא near twilight. Keth.103b ב׳ דידי מינצת with me wilt thou dispute?B. Kam.92a, v. הוּצָא; a. fr.ב׳ הדדי, v. הֲדָדֵי.לַהֲדֵי towards, near. Sabb.134a ל׳ יומא towards the light. Ib. ל׳ פומיה (not פומי, Ms. M. בהדי פומי׳) close to his mouth. Ab. Zar.30b טיף ל׳ טיף טיף (Ms. M. פיף טיף בהדי …) drop immediately after drop. Pes. l. c. לַהֲדֵיה כרעיה (Ms. Ms. על גבי) at his feet; a. fr. 3) (conj.) בהדי ד־ during the time that, while. Gitt.68a top ב׳ דקא מעייני ואתו while they were going on searching. Ḥull.53a ב׳ דדריס while he inserts his nails, ב׳ דשליף in the moment he takes them off; a. fr. -
11 הַד־
הַד־a prefix (a compound of הָא a. ד־), pl. הֲדֵי, 1) with prefix ב and suffix of personal pronoun: בַּהֲדִי, בַּהֲדָאִי; בַּהֲדָךְ; בַּהֲדֵיה; בַּהֲדָן, בַּהֲדָנָא; בַּהֲדַיְיכוּ; בַּהֲדַיְיהוּ with myself, in my presence; with thyself Targ. Job 6:4. Ib. 15:10; a. e.B. Bath.41a בהדאי in connection with myself. Sabb.118a הא דאיכא בהדך אוכליה eat what thou hast with thee; מלוינן ליה … בהדיה we give him a meal along. B. Bath. 73b אתלוי בהדןוכ׳ a certain Arab joined us. Ḥull.57b מלכא הוה בהדייהו the king was among them; a. fr. 2) בַּהֲדֵי in the presence of, with. Targ. Y. Deut. 22:15.Pes.112b a law-suit ב׳ תלתא with three opponents. Sabb.33b ב׳ פניא near twilight. Keth.103b ב׳ דידי מינצת with me wilt thou dispute?B. Kam.92a, v. הוּצָא; a. fr.ב׳ הדדי, v. הֲדָדֵי.לַהֲדֵי towards, near. Sabb.134a ל׳ יומא towards the light. Ib. ל׳ פומיה (not פומי, Ms. M. בהדי פומי׳) close to his mouth. Ab. Zar.30b טיף ל׳ טיף טיף (Ms. M. פיף טיף בהדי …) drop immediately after drop. Pes. l. c. לַהֲדֵיה כרעיה (Ms. Ms. על גבי) at his feet; a. fr. 3) (conj.) בהדי ד־ during the time that, while. Gitt.68a top ב׳ דקא מעייני ואתו while they were going on searching. Ḥull.53a ב׳ דדריס while he inserts his nails, ב׳ דשליף in the moment he takes them off; a. fr. -
12 חנופה
חֲנוּפָהf. (b. h. חֲנֻפָה, some ed. חֲנֻפָּ׳; חָנַף) 1) hypocrisy, dishonesty, flattery. Sot.41b אדם שיש בו ח׳ a man in whom there is insincerity. Ib. אגרופה של ח׳ the power of flattery (towards Agrippa). Ib. 42a עדה … ח׳ a community in which insincerity (flattery to power) prevails. Snh.52a בשביל ח׳ שהחניפו לקרח because, they flattered Korah. Kidd.49b ח׳ וגסותוכ׳ cringing submission (to power) and haughtiness (towards the weak); a. e. 2) faithlessness to religion, apostasy. Gen. R. s. 48, beg. כל ח׳וכ׳ where the root חנף is used in the Bible, it means heresy; Yalk. Is. 304. -
13 חֲנוּפָה
חֲנוּפָהf. (b. h. חֲנֻפָה, some ed. חֲנֻפָּ׳; חָנַף) 1) hypocrisy, dishonesty, flattery. Sot.41b אדם שיש בו ח׳ a man in whom there is insincerity. Ib. אגרופה של ח׳ the power of flattery (towards Agrippa). Ib. 42a עדה … ח׳ a community in which insincerity (flattery to power) prevails. Snh.52a בשביל ח׳ שהחניפו לקרח because, they flattered Korah. Kidd.49b ח׳ וגסותוכ׳ cringing submission (to power) and haughtiness (towards the weak); a. e. 2) faithlessness to religion, apostasy. Gen. R. s. 48, beg. כל ח׳וכ׳ where the root חנף is used in the Bible, it means heresy; Yalk. Is. 304. -
14 סבר
סָבַר(b. h. שָׂבַר Pi.; Saf. of ברר) ( to be bright, to look for, be hopeful; to think, imagine. Part. pass. סָבוּר; f. סְבוּרָה; pl. סְבוּרִים, סְבוּרִין; סְבוּרוֹת hoping; thinking. Ruth R. to I, 1 היו … ס׳ עליו the citizens were relying on him; (Yalk. ib. 598 בטוחין).Keth.VII, 10 ס׳ הייתיוכ׳ I was in hopes that I might be able to bear it. Gitt.56b וכס׳ הרגוכ׳ and he was like thinking (he imagined) that, v. הָרַג; a. fr.Tanḥ. Pkudé 3 היו סוֹבְרִיםוכ׳ (perh. to be read: סבורים) they thought that he (Adam) was their creator; Pirké dR. El. ch. XI כסבורין. Hif. הִסְבִּיר to brighten, illustrate, make clear. Koh. R. to X, 10 (ref. to Koh. l. c.) אם נקהה … והוא אינו בא לידך להַסְבִּירוֹ בפניךוכ׳ if thy study has been dull to thee like iron (difficult), and he … does not come to thy side to make it clear before thee, denounce him with all thy might.Esp. ה׳ פנים to show a bright face; to be friendly; to encourage. Ib. ואין הרב מַסְבִּיר פ׳ לתלמיד and the teacher does not show the pupil a kind face (will not relent); ib. ואין הרב מסביר לתלמיד (sub. פנים). Ib. ואיןהקב״ה מסביר פ׳ לדור and the Lord does not look favorably at the generation. Y.Yoma VI, beg.43b שלא יהא הדיין מסביר פ׳ … ומעיזוכ׳ that the judge must not be friendly towards the one and severe towards the other (of the litigants). Midr. Till. to Ps. 137 אלהיהן … וכיון שמַסְבִּירִין לו פ׳וכ׳ their God is merciful, and as soon as they show him a kind face, he takes pity ; Pesik. R. s. 28. Ber.63b אני ואתה נַסְבִּיר פ׳ בהלכה let us cheer each other up in the halakhah (by discussion). Ib. כשם שאני הִסְבַּרְתִּי … הַסְבֵּר פ׳וכ׳ as I have been kind to thee, so be thou kind (forgiving) to ; a. fr. -
15 סָבַר
סָבַר(b. h. שָׂבַר Pi.; Saf. of ברר) ( to be bright, to look for, be hopeful; to think, imagine. Part. pass. סָבוּר; f. סְבוּרָה; pl. סְבוּרִים, סְבוּרִין; סְבוּרוֹת hoping; thinking. Ruth R. to I, 1 היו … ס׳ עליו the citizens were relying on him; (Yalk. ib. 598 בטוחין).Keth.VII, 10 ס׳ הייתיוכ׳ I was in hopes that I might be able to bear it. Gitt.56b וכס׳ הרגוכ׳ and he was like thinking (he imagined) that, v. הָרַג; a. fr.Tanḥ. Pkudé 3 היו סוֹבְרִיםוכ׳ (perh. to be read: סבורים) they thought that he (Adam) was their creator; Pirké dR. El. ch. XI כסבורין. Hif. הִסְבִּיר to brighten, illustrate, make clear. Koh. R. to X, 10 (ref. to Koh. l. c.) אם נקהה … והוא אינו בא לידך להַסְבִּירוֹ בפניךוכ׳ if thy study has been dull to thee like iron (difficult), and he … does not come to thy side to make it clear before thee, denounce him with all thy might.Esp. ה׳ פנים to show a bright face; to be friendly; to encourage. Ib. ואין הרב מַסְבִּיר פ׳ לתלמיד and the teacher does not show the pupil a kind face (will not relent); ib. ואין הרב מסביר לתלמיד (sub. פנים). Ib. ואיןהקב״ה מסביר פ׳ לדור and the Lord does not look favorably at the generation. Y.Yoma VI, beg.43b שלא יהא הדיין מסביר פ׳ … ומעיזוכ׳ that the judge must not be friendly towards the one and severe towards the other (of the litigants). Midr. Till. to Ps. 137 אלהיהן … וכיון שמַסְבִּירִין לו פ׳וכ׳ their God is merciful, and as soon as they show him a kind face, he takes pity ; Pesik. R. s. 28. Ber.63b אני ואתה נַסְבִּיר פ׳ בהלכה let us cheer each other up in the halakhah (by discussion). Ib. כשם שאני הִסְבַּרְתִּי … הַסְבֵּר פ׳וכ׳ as I have been kind to thee, so be thou kind (forgiving) to ; a. fr. -
16 עדיף
עָדִיףm. (עָדַף) 1) ample, liberal. Yalk. Ps. 876 טובך ע׳ על כל באי עולם יַעְדֹּףוכ׳ thy goodness is ample towards all those entering the world, let thy goodness be ample towards me, and teach me thy law. 2) better, preferable, v. next w. -
17 עָדִיף
עָדִיףm. (עָדַף) 1) ample, liberal. Yalk. Ps. 876 טובך ע׳ על כל באי עולם יַעְדֹּףוכ׳ thy goodness is ample towards all those entering the world, let thy goodness be ample towards me, and teach me thy law. 2) better, preferable, v. next w. -
18 פני I, פנא
פְּנֵיI, פְּנָא ch. sam( Hithpa. הִתְפַּנָּה to be vacated, cleared, removed), 1) to turn to or from; to go. Targ. Y. Gen. 24:49 (O. Ithpe.). Targ. O. Deut. 29:17 (Y. I Ithpe.). Targ. O. Gen. 24:63 למִפְנֵי רמשא (ed. Amst. למִפַּנֵּי Ithpa.) towards evening; a. fr.Gen. R. s. 20; Yalk. ib. 30 כמִפְנֵי רמשא at the turn (approach) of the evening. Gen. R. s. 63 שלח … מִפְנֵי רמשא דערובתא sent letters to Tiberias (to reach the elders) towards the evening of Friday; (Y.Ter.VIII, 46b bot. בערובתא עם מטמעי שמשא); a. fr. 2) to remove, empty, v. infra. 3) to ease ones self. Ber.62a דבעינא למִפְנֵי (Ms. F. לאַפְנוּיֵי Af.). Pa. פַּנֵּי 1) to clear, empty, remove. Targ. Y. Gen. 24:20 Ar. (ed. ורוקינת; h. text ותער). Targ. Ps. 80:10 (ed. Wil. פָּנִי׳ Pe.). Targ. O. Gen. 24:31 (Y. Pe.). Targ. Is. 40:3; a. fr.Part. pass. מְפַנָּא clear, levelled. Targ. Gen. 14:17 (O. ed. Vien. מַפְנָא Af.).Ber. l. c. פַּנּוּ לי דוכתא Ms. M. (ed. פַּנִּי, v. Rabb. D. S. a. l. note) clear a place for me. Taan.20b בעי לפַנּוּיֵיה wanted to remove it (the wine); משכיה בשמעתא עד דפַּנְּיֵיה he kept him engaged in discussion on a tradition until he had removed it. Lam. R. to V, 1 (expl. ערו, Ps. 137:7) פַּנּוּן פנון clear, clear (the place, with ref. to ותער, Gen. 24:20, v. supra), contrad. to פגר; Pesik. Zakhor, p. 26a> פאטן (read פָּאנוּן); ib. ʿĂniya, p. 135a>; Pesik. R. s. 32; a. fr. 2) to free, acquit. Y.Ber.IX, 13a sq. פַּנִּינָן יתיה, v. דֵּיו. Y.Taan.I, 64b bot. מה מיעבד ומְפַנִּינֵיה what to do in order to release him (from prison); הא לך פַּנְּיִי בעליך here is money for thee, release thy husband; a. e. 3) to ease ones self. Y.Sabb.VI, 8c bot. עאל לפַנּוּיֵיה (not לפונייה) went to ease himself (v. infra). Af. אַפְנֵי 1) to turn, direct; to take aside. Targ. 2 Sam. 3:27. ib. 6:10. Targ. Josh. 24:23; a. fr. 2) to vacate, free (ones mind); to take time. Targ. Nah. 2:9 לית דמַפְנֵיוכ׳ none take time to stand still.Esp. to make a text free for interpretation, to use as מוּפְנֶה (v. preced.). Nidd.22b ויברא לגזפיה וייצר לאַפְנוּיֵי vayibra (Gen. 1:27) is needed for its own sake (to state the fact), vayitser (ib. 2:7) is to be used for interpretation. Sabb.64a בגד ועור … שמע מינה לאפנויי what need was there to mention ‘garment and skin again in connection with creeping things? Learn from it, that it is to be used for exegetical purposes. Ib.; Snh.40b לאי אפנויי וכ׳, v. לַאי; a. fr.Part. pass. מַפְנֵי. Sabb. l. c. מ׳ דאי לא מ׳וכ׳ Ms. M. (ed. ומופנה דאי לאו מופנה) it is free for exegesis, for if it were not free (but needed for its own sake) Ib. דמת נמי אפנויי מ׳ ed. Sonc. a. Ven. (v. Rabb. D. S. a. l. note 10; ed. מופנה) ‘garment and skin in connection with corpses is likewise (unnecessary, and) free for exegesis; a. fr. 3) to ease ones Self. Ib. 140b לא תִיפְנוּן היכא דמַפְניוכ׳ do not go out to the same place that your men use Ber.62a, v. supra. Ithpe. אִתְפְּנֵי, אִיפְּנֵי to turn; to go away. Targ. Ex. 3:3 sq. Targ. Jud. 19:8; a. fr.Kidd.65a עד דמִיפְּני פיסחא (prob. to be read: עד מ׳) until Passover is past. -
19 פְּנֵי
פְּנֵיI, פְּנָא ch. sam( Hithpa. הִתְפַּנָּה to be vacated, cleared, removed), 1) to turn to or from; to go. Targ. Y. Gen. 24:49 (O. Ithpe.). Targ. O. Deut. 29:17 (Y. I Ithpe.). Targ. O. Gen. 24:63 למִפְנֵי רמשא (ed. Amst. למִפַּנֵּי Ithpa.) towards evening; a. fr.Gen. R. s. 20; Yalk. ib. 30 כמִפְנֵי רמשא at the turn (approach) of the evening. Gen. R. s. 63 שלח … מִפְנֵי רמשא דערובתא sent letters to Tiberias (to reach the elders) towards the evening of Friday; (Y.Ter.VIII, 46b bot. בערובתא עם מטמעי שמשא); a. fr. 2) to remove, empty, v. infra. 3) to ease ones self. Ber.62a דבעינא למִפְנֵי (Ms. F. לאַפְנוּיֵי Af.). Pa. פַּנֵּי 1) to clear, empty, remove. Targ. Y. Gen. 24:20 Ar. (ed. ורוקינת; h. text ותער). Targ. Ps. 80:10 (ed. Wil. פָּנִי׳ Pe.). Targ. O. Gen. 24:31 (Y. Pe.). Targ. Is. 40:3; a. fr.Part. pass. מְפַנָּא clear, levelled. Targ. Gen. 14:17 (O. ed. Vien. מַפְנָא Af.).Ber. l. c. פַּנּוּ לי דוכתא Ms. M. (ed. פַּנִּי, v. Rabb. D. S. a. l. note) clear a place for me. Taan.20b בעי לפַנּוּיֵיה wanted to remove it (the wine); משכיה בשמעתא עד דפַּנְּיֵיה he kept him engaged in discussion on a tradition until he had removed it. Lam. R. to V, 1 (expl. ערו, Ps. 137:7) פַּנּוּן פנון clear, clear (the place, with ref. to ותער, Gen. 24:20, v. supra), contrad. to פגר; Pesik. Zakhor, p. 26a> פאטן (read פָּאנוּן); ib. ʿĂniya, p. 135a>; Pesik. R. s. 32; a. fr. 2) to free, acquit. Y.Ber.IX, 13a sq. פַּנִּינָן יתיה, v. דֵּיו. Y.Taan.I, 64b bot. מה מיעבד ומְפַנִּינֵיה what to do in order to release him (from prison); הא לך פַּנְּיִי בעליך here is money for thee, release thy husband; a. e. 3) to ease ones self. Y.Sabb.VI, 8c bot. עאל לפַנּוּיֵיה (not לפונייה) went to ease himself (v. infra). Af. אַפְנֵי 1) to turn, direct; to take aside. Targ. 2 Sam. 3:27. ib. 6:10. Targ. Josh. 24:23; a. fr. 2) to vacate, free (ones mind); to take time. Targ. Nah. 2:9 לית דמַפְנֵיוכ׳ none take time to stand still.Esp. to make a text free for interpretation, to use as מוּפְנֶה (v. preced.). Nidd.22b ויברא לגזפיה וייצר לאַפְנוּיֵי vayibra (Gen. 1:27) is needed for its own sake (to state the fact), vayitser (ib. 2:7) is to be used for interpretation. Sabb.64a בגד ועור … שמע מינה לאפנויי what need was there to mention ‘garment and skin again in connection with creeping things? Learn from it, that it is to be used for exegetical purposes. Ib.; Snh.40b לאי אפנויי וכ׳, v. לַאי; a. fr.Part. pass. מַפְנֵי. Sabb. l. c. מ׳ דאי לא מ׳וכ׳ Ms. M. (ed. ומופנה דאי לאו מופנה) it is free for exegesis, for if it were not free (but needed for its own sake) Ib. דמת נמי אפנויי מ׳ ed. Sonc. a. Ven. (v. Rabb. D. S. a. l. note 10; ed. מופנה) ‘garment and skin in connection with corpses is likewise (unnecessary, and) free for exegesis; a. fr. 3) to ease ones Self. Ib. 140b לא תִיפְנוּן היכא דמַפְניוכ׳ do not go out to the same place that your men use Ber.62a, v. supra. Ithpe. אִתְפְּנֵי, אִיפְּנֵי to turn; to go away. Targ. Ex. 3:3 sq. Targ. Jud. 19:8; a. fr.Kidd.65a עד דמִיפְּני פיסחא (prob. to be read: עד מ׳) until Passover is past. -
20 פניא
פַּנְיָא, פַּנְיָיאII m. (פְּנֵי; Pl. דרמשא or דשמשא) afternoon, sunset, evening; first part of the night. Targ. O. Gen. 49:27. Targ. Y. Lev. 7:16. Targ. Y. Deut. 6:7; a. e.B. Mets.49a אפ׳ דמעלי שבתא הוה it was on a Friday towards evening. Yoma 14b ולפ׳ מדו ליה and towards evening they sprinkle upon him; ib. 19a לבהדי פ׳, להדי פ׳; a. e.
См. также в других словарях:
Towards — To wards, prep. & adv. See {Toward}. [1913 Webster] … The Collaborative International Dictionary of English
towards — [tôrdz; tōrdz, tō′ərdz; twôrdz; too wôrdz′, təwôrdz′] prep. 〚ME towardes < OE toweardes < toweard + adv. gen. ( e)s〛 TOWARD * * * to·wards (tôrdz, tōrdz, tə wôrdzʹ) prep. Variant of toward. adj. Variant of toward. * * * … Universalium
towards — (chiefly N. Amer. also toward) ► PREPOSITION 1) in the direction of. 2) getting nearer to (a time or goal). 3) in relation to. 4) contributing to the cost of. ORIGIN Old English … English terms dictionary
towards — [tôrdz; tōrdz, tō′ərdz; twôrdz; too wôrdz′, təwôrdz′] prep. [ME towardes < OE toweardes < toweard + adv. gen. ( e)s] TOWARD … English World dictionary
towards — [[t]təwɔ͟ː(r)dz, AM tɔ͟ːrdz[/t]] ♦ (in AM and sometimes in BRIT, use toward) 1) PREP If you move, look, or point towards something or someone, you move, look, or point in their direction. Caroline leant across the table towards him... Anne left… … English dictionary
towards */*/*/ — UK [təˈwɔː(r)dz] / US [təˈwɔrdz] preposition 1) in a particular direction used for saying in which direction someone or something is going, facing, or looking a stream of traffic speeding towards West London I saw Joanna hurrying towards me along … English dictionary
towards — to|wards W1S1 [təˈwo:dz US to:rdz, two:rdz] prep especially BrE to|ward [təˈwo:d US to:rd, two:rd] especially AmE ▬▬▬▬▬▬▬ 1¦(direction)¦ 2¦(producing a result)¦ 3¦(feeling/attitude)¦ 4¦(help pay for)¦ 5¦(before)¦ 6¦(near)¦ ▬▬▬▬▬▬▬ 1.) … Dictionary of contemporary English
towards — especially BrE to.ward especially AmE preposition 1 moving, looking, or pointing in a particular direction: He noticed two policemen coming towards him. | All the windows face toward the river. | He was standing with his back towards me. 2 if you … Longman dictionary of contemporary English
towards*/*/*/ — [təˈwɔːdz] preposition 1) going, facing, or looking in a particular direction I saw Joanna hurrying towards me.[/ex] Victor was standing with his back towards me.[/ex] a path leading towards the river[/ex] 2) used when saying how you feel about… … Dictionary for writing and speaking English
Towards — Toward To ward, Towards To wards, prep.[AS. ? impending, imminent, future, toward, ? towards. See {To}, and {ward}, {wards}.] 1. In the direction of; to. [1913 Webster] He set his face toward the wilderness. Num. xxiv. 1. [1913 Webster] The waves … The Collaborative International Dictionary of English
towards — /təˈwɔdz / (say tuh wawdz), /tɔdz / (say tawdz) preposition 1. in the direction of (with reference to either motion or position): to walk towards the north. 2. with respect to; as regards: one s attitude towards a proposition. 3. nearly as late… …
