torn

קָרַע(b. h.) to tear, split; esp. to rend the garment in mourning. Kel. XVI, 5 עד שיִקְרְעֶנּוּ (Mish. ed. שיַקְרִיעֶנּוּ Hif.) until he tears the bale open. M. Kat. 22b על כל … אינו קוֹרֵעַ אלא עליון for all dead (except parents) … one must rend only the upper garment. Ib. האשה קוֹרַעַתוכ׳ a woman (mourning for her parents) rends the lower garment and puts it back in its place, and then rends the upper garment. Snh.60a אחד השומע … חייב לִקְרוֹעַ both he that hears a blasphemy directly, and he that hears it from one that heard it (and reports as witness before court) must rend his garment; a. v. fr.Part. pass. קָרוּעַ; pl. קְרוּעִים, קְרוּעִין. M. Kat. 26b היוצא בבגד ק׳וכ׳ he that marches before a corpse with a garment rent (for a previous case) robs (deceives) the dead and the living. Ib. a (ref. to 2 Kings 2:12) ק׳ ועומדים לשנים remaining always rent in two; ib. 22b (v. Rabb. D. S. a. l. note 4); Snh. l. c.; a. fr. Pi. קֵרֵעַ 1) same. M. Kat. 26b ואין מְקָרְעִין בפניו you must not rend your garment in his (the sick mans) presence. Ib. מקרעין לקטןוכ׳ we rend a minors garment in order to make him feel sad; ib. 14b. R. Hash. 16b ארבעה … מקרעין גזרוכ׳ four things cause an evil decree passed on man to be torn (cancelled), they are: charity, prayer ; a. fr. 2) (cmp. גָּרַע) to scrape, to mark the outlines of letters by abrasion. Gitt.19b עדים … מקרעין להםוכ׳ for witnesses that know not how to sign their names, grooves are made on blank paper, and they fill the grooves out with ink; ib. 9b; Y. ib. II, 44b top ומְקָרֵעַ; (Tosaf. to Gitt.9b: you cut the names out on blank paper and put it on the document, and the witnesses fill the cuts out) Tosef.Sabb.XI (XII), 8, contrad. fr. ושם; a. e. Nif. נִקְרַע to be torn; to be cut open, be operated upon by a section. Yeb.VIII, 6, a. e. טומטוםשנ׳, v. טוּמְטוּם. Bekh.42b שמא יִקָּרֵעַוכ׳ he may have an operation performed, and be found a eunuch; Tosef.Yeb.XI, 1; Yeb.83b. B. Bath. 168b נ׳ פסול נִתְקָרֵעַ כשר if a document is found torn, it is invalid; if it appears torn by accident, it is valid as evidence; ib. נ׳ קֶרַע של בית דין נתק׳וכ׳ miḳrʿa refers to the rent as made in court for cancellation, nithḳareʿa refers to a rent different from the manner customary in court; Y.Gitt.II, 44b; a. e. Nithpa. נִתְקָרֵעַ to become torn, v. supra.

קָרַע(b. h.) to tear, split; esp. to rend the garment in mourning. Kel. XVI, 5 עד שיִקְרְעֶנּוּ (Mish. ed. שיַקְרִיעֶנּוּ Hif.) until he tears the bale open. M. Kat. 22b על כל … אינו קוֹרֵעַ אלא עליון for all dead (except parents) … one must rend only the upper garment. Ib. האשה קוֹרַעַתוכ׳ a woman (mourning for her parents) rends the lower garment and puts it back in its place, and then rends the upper garment. Snh.60a אחד השומע … חייב לִקְרוֹעַ both he that hears a blasphemy directly, and he that hears it from one that heard it (and reports as witness before court) must rend his garment; a. v. fr.Part. pass. קָרוּעַ; pl. קְרוּעִים, קְרוּעִין. M. Kat. 26b היוצא בבגד ק׳וכ׳ he that marches before a corpse with a garment rent (for a previous case) robs (deceives) the dead and the living. Ib. a (ref. to 2 Kings 2:12) ק׳ ועומדים לשנים remaining always rent in two; ib. 22b (v. Rabb. D. S. a. l. note 4); Snh. l. c.; a. fr. Pi. קֵרֵעַ 1) same. M. Kat. 26b ואין מְקָרְעִין בפניו you must not rend your garment in his (the sick mans) presence. Ib. מקרעין לקטןוכ׳ we rend a minors garment in order to make him feel sad; ib. 14b. R. Hash. 16b ארבעה … מקרעין גזרוכ׳ four things cause an evil decree passed on man to be torn (cancelled), they are: charity, prayer ; a. fr. 2) (cmp. גָּרַע) to scrape, to mark the outlines of letters by abrasion. Gitt.19b עדים … מקרעין להםוכ׳ for witnesses that know not how to sign their names, grooves are made on blank paper, and they fill the grooves out with ink; ib. 9b; Y. ib. II, 44b top ומְקָרֵעַ; (Tosaf. to Gitt.9b: you cut the names out on blank paper and put it on the document, and the witnesses fill the cuts out) Tosef.Sabb.XI (XII), 8, contrad. fr. ושם; a. e. Nif. נִקְרַע to be torn; to be cut open, be operated upon by a section. Yeb.VIII, 6, a. e. טומטוםשנ׳, v. טוּמְטוּם. Bekh.42b שמא יִקָּרֵעַוכ׳ he may have an operation performed, and be found a eunuch; Tosef.Yeb.XI, 1; Yeb.83b. B. Bath. 168b נ׳ פסול נִתְקָרֵעַ כשר if a document is found torn, it is invalid; if it appears torn by accident, it is valid as evidence; ib. נ׳ קֶרַע של בית דין נתק׳וכ׳ miḳrʿa refers to the rent as made in court for cancellation, nithḳareʿa refers to a rent different from the manner customary in court; Y.Gitt.II, 44b; a. e. Nithpa. נִתְקָרֵעַ to become torn, v. supra.

טַרְפָאI, טְרַף ch. sam(טרף taraf), 1) leaf. Targ. Gen. 8:11. Targ. Is. 34:4; a. fr.Ḥull.47b ט׳ דאסא leaf of a myrtle; a. fr.Nidd.20a ט׳ מציעתא fem. (Rashi: מציעא), v. infra.Trnsf. ט׳ דנחירי wing of the nose. Ber.55b.Pl. טַרְפַיָּא, טַרְפֵי. Targ. Gen. 3:7; a. fr.Succ.37b נתרי ט׳ leaves may fall off. Sabb.129a חמרא בר הלתא ט׳ Rashi (ed. בת) wine of a vine that has changed foliage three times, i. e. wine in its third year. Nidd. l. c. טַרְפָן fem., v. דָּרָא I. 2) a piece torn off, fragment. Ber.59a top, and it looks כט׳ דטריף like an irregular piece that has been torn off (from the star); Rashi: like a battered piece that has been mended by hammering; (Ms. F. ומתחזי דמיטרפא מיטרף you can see that it has been torn off, Vers. in Rashi: כדטרפא מטרף, prob. to be read כטרפא דמְטַרַף).

טַרְפָאI, טְרַף ch. sam(טרף taraf), 1) leaf. Targ. Gen. 8:11. Targ. Is. 34:4; a. fr.Ḥull.47b ט׳ דאסא leaf of a myrtle; a. fr.Nidd.20a ט׳ מציעתא fem. (Rashi: מציעא), v. infra.Trnsf. ט׳ דנחירי wing of the nose. Ber.55b.Pl. טַרְפַיָּא, טַרְפֵי. Targ. Gen. 3:7; a. fr.Succ.37b נתרי ט׳ leaves may fall off. Sabb.129a חמרא בר הלתא ט׳ Rashi (ed. בת) wine of a vine that has changed foliage three times, i. e. wine in its third year. Nidd. l. c. טַרְפָן fem., v. דָּרָא I. 2) a piece torn off, fragment. Ber.59a top, and it looks כט׳ דטריף like an irregular piece that has been torn off (from the star); Rashi: like a battered piece that has been mended by hammering; (Ms. F. ומתחזי דמיטרפא מיטרף you can see that it has been torn off, Vers. in Rashi: כדטרפא מטרף, prob. to be read כטרפא דמְטַרַף).

דִּלְדּוּל, דִּיל׳m. (v. next w.) 1) a limb torn in shreds, strips Ḥull.46a די׳ זהוכ׳ as to this case of ( נדלדלה) the liver found to be torn &c 2) wart with a thin neck, v. יַבֶּלֶת. Pl. דִּלְדּוּלִין, דִּי׳. Neg. VI, 7 (Tosef. ib. II, 2 תלתלין); Sifra Thazr., Neg., Par. 1, ch. II. Bekh.VII, 6 (45b, Rashi תלתולין) בעלי הד׳ persons or animals afflicted with large warts. Neg. VI, 8 הד׳ שבראשוכ׳ (hairless) warts on the head or chin (Tosf. Yom Tob: isolated hair-grown spots).

דִּלְדּוּל, דִּיל׳m. (v. next w.) 1) a limb torn in shreds, strips Ḥull.46a די׳ זהוכ׳ as to this case of ( נדלדלה) the liver found to be torn &c 2) wart with a thin neck, v. יַבֶּלֶת. Pl. דִּלְדּוּלִין, דִּי׳. Neg. VI, 7 (Tosef. ib. II, 2 תלתלין); Sifra Thazr., Neg., Par. 1, ch. II. Bekh.VII, 6 (45b, Rashi תלתולין) בעלי הד׳ persons or animals afflicted with large warts. Neg. VI, 8 הד׳ שבראשוכ׳ (hairless) warts on the head or chin (Tosf. Yom Tob: isolated hair-grown spots).

דִּלְדּוּל, דִּיל׳m. (v. next w.) 1) a limb torn in shreds, strips Ḥull.46a די׳ זהוכ׳ as to this case of ( נדלדלה) the liver found to be torn &c 2) wart with a thin neck, v. יַבֶּלֶת. Pl. דִּלְדּוּלִין, דִּי׳. Neg. VI, 7 (Tosef. ib. II, 2 תלתלין); Sifra Thazr., Neg., Par. 1, ch. II. Bekh.VII, 6 (45b, Rashi תלתולין) בעלי הד׳ persons or animals afflicted with large warts. Neg. VI, 8 הד׳ שבראשוכ׳ (hairless) warts on the head or chin (Tosf. Yom Tob: isolated hair-grown spots).

דִּלְדּוּל, דִּיל׳m. (v. next w.) 1) a limb torn in shreds, strips Ḥull.46a די׳ זהוכ׳ as to this case of ( נדלדלה) the liver found to be torn &c 2) wart with a thin neck, v. יַבֶּלֶת. Pl. דִּלְדּוּלִין, דִּי׳. Neg. VI, 7 (Tosef. ib. II, 2 תלתלין); Sifra Thazr., Neg., Par. 1, ch. II. Bekh.VII, 6 (45b, Rashi תלתולין) בעלי הד׳ persons or animals afflicted with large warts. Neg. VI, 8 הד׳ שבראשוכ׳ (hairless) warts on the head or chin (Tosf. Yom Tob: isolated hair-grown spots).

נָתַץ(b. h.) to chip off; to tear down. Neg. XIII, 2 בזמן שהוא נוֹתֵץ נותץ את שלו when he has to tear down (Lev. 14:45), he must chip off his part of the house, contrad. to חָלַץ; Tosef. ib. VI, 10. Ib. בנתיצה נותץ אתוכ׳ (not נותן) when he has to tear down, he must chop those stones which are affected as well as those which are not; a. fr. Nif. נִיתַּץ to be torn down. Ab. Zar.53b עד שיִנָּתֵץ רובו until the largest part of it is torn down; Tosef. ib. V (VI), 8 שינתן (corr. acc.). Neg. XIII, 1; a. fr. Hof. הוּתַּץ same. Ab. Zar. III, 9 אם חדש יוּתַּץ if the oven was new, it must be taken apart; Pes.26b; a. fr.

נָתַץ(b. h.) to chip off; to tear down. Neg. XIII, 2 בזמן שהוא נוֹתֵץ נותץ את שלו when he has to tear down (Lev. 14:45), he must chip off his part of the house, contrad. to חָלַץ; Tosef. ib. VI, 10. Ib. בנתיצה נותץ אתוכ׳ (not נותן) when he has to tear down, he must chop those stones which are affected as well as those which are not; a. fr. Nif. נִיתַּץ to be torn down. Ab. Zar.53b עד שיִנָּתֵץ רובו until the largest part of it is torn down; Tosef. ib. V (VI), 8 שינתן (corr. acc.). Neg. XIII, 1; a. fr. Hof. הוּתַּץ same. Ab. Zar. III, 9 אם חדש יוּתַּץ if the oven was new, it must be taken apart; Pes.26b; a. fr.

סְתַרch. sam(סתר II to dig under), 1) to tear down, destroy. Targ. Y. Deut. 7:5. Targ. Jer. 1:19; a. fr.Taan.20b כל אשיתא … הווה ס׳ לה every threatening wall he ordered to be torn down. B. Bath.3b לא לִיסְתּוֹרוכ׳ one must not tear down a synagogue before having built another one. Ib. סֵתְרֵי ובנו, v. סִתְוָא; a. fr. 2) to unravel, wind up. Ḥull.60a, v. דַּוְלָלָא. Pa. סַתֵּר same. Targ. Prov. 15:25 (Var. ed. Lag. נסטר, corr. acc.). Targ. 2 Kings 11:18; a. e.Yeb.116b קרע … סַתְּרִי מזייך rend thy garments, disarrange thy hair (in mourning). Ned.50b עד דמְסַתְּרִיןוכ׳ until the people of his household disarranged their hair for him (in sympathy with his pain). Ithpa. אִסְתַּתַּר to be torn down. Meg. Taan. ch. VIII, v. סוֹרִיגָא.

סְתַרch. sam(סתר II to dig under), 1) to tear down, destroy. Targ. Y. Deut. 7:5. Targ. Jer. 1:19; a. fr.Taan.20b כל אשיתא … הווה ס׳ לה every threatening wall he ordered to be torn down. B. Bath.3b לא לִיסְתּוֹרוכ׳ one must not tear down a synagogue before having built another one. Ib. סֵתְרֵי ובנו, v. סִתְוָא; a. fr. 2) to unravel, wind up. Ḥull.60a, v. דַּוְלָלָא. Pa. סַתֵּר same. Targ. Prov. 15:25 (Var. ed. Lag. נסטר, corr. acc.). Targ. 2 Kings 11:18; a. e.Yeb.116b קרע … סַתְּרִי מזייך rend thy garments, disarrange thy hair (in mourning). Ned.50b עד דמְסַתְּרִיןוכ׳ until the people of his household disarranged their hair for him (in sympathy with his pain). Ithpa. אִסְתַּתַּר to be torn down. Meg. Taan. ch. VIII, v. סוֹרִיגָא.

פָּרַץ(b. h.) 1) to break through, make a breach, invade. Pes.56a פּוֹרְצִין פרצותוכ׳ made breaches in the fences of their gardens ; (Tosef. ib. II (III), 21 פותחין גינותיהםוכ׳); Men.71a. Ber.63a כבר גדרת … יכול לִפְרוֹץ having once fenced in, thou canst not tear down, i. e. having once approved, you cannot now find fault. Y.Snh.I, 19c top, v. פּוּץ. Gen. R. s. 85 (ref. to Gen. 38:29) כל הפּוֹרְצִים ממךוכ׳ all conquerors shall rise from thee (Judah). Yalk. Mic. 551 פָּרַצְתִּי גדרו של עולם מפני יעקב I broke down the fence of the world (reversed the natural order of things) for the sake of Jacob (making his cattle extremely fecund); ולע״ל אני פורץ אותו לבניו and in the days to come I shall do so to his children. B. Kam.60b מלך פּוֹרֵץ … דרך the king may break through fences to pave a way for his army. Koh. R. to IX, 11 (ref. to Job 1:10) פ׳ גדרו של עולםוכ׳ his cattle reversed the order of things Y.Ab. Zar. II, 41a top לא פָרַצְתָּ גדירןוכ׳ thou hast not torn down the fence of the scholars (not transgressed their law); Gen. R. s. 79, v. גָּדֵיר. Lev. R. s. 26, v. גֶּדֶר I; a. fr.Part. pass. פָּרוּץ; f. פְּרוּצָה; pl. פְּרוּצִים, פְּרוּצִין; פְּרוּצוֹת. Kil. IV, 4 העומד מרובה על הפ׳ the unimpaired portion of the fence is larger than the ruined part, v. עָמַד II. Y.Sabb.X, 12c top קופה פ׳ a bin which has been broken into (some of the contents of which has been taken); a. fr.Peah VII, 1 בצד הפרוצה Y. ed., v. פִּרְצָה. 2) (sub. גדר) to be lawless, unrestrained, dissolute. Y.Keth.I, 25a bot. שלא יִפְרְצוּ … בזימה in order that the daughters of Israel be not made heedless of chaste conduct (v. infra); a. e.Part. pass. as ab. dissolute, bold. Ib. מפני פ׳ אחד because there might be one dissolute man (who may go to the expense of marriage for the sake of his gratification, with the intention of charging his bride with faithlessness afterwards). Cant. R. to IV, 12 לא נמצא בהן אחד פ׳ בעיוה not one of them was of immoral conduct; Lev. R. s. 32 פְּרוּץ ערוה. Gitt.46a שלא יהו בנות … פ׳וכ׳ that the daughters of Israel may not be loose in moral conduct or in vows (v. supra). Gen. R. s. 70 (ref. to Gen. 29:21) אפי׳ אדם פ׳ אינווכ׳ even the most shameless man would not use such language. Sot.7a אבל פ׳ but if they are known to be of dissolute habits, opp. כשרין. Keth.2b, sq. משום פ׳ on account of loose women, opp. צנועות; a. fr. 3) to spread, increase. Sabb.13a; Tosef. ib. I, 14 עד היכן פָּרְצָה טהרהוכ׳ how far the observance of levitical cleanness has spread in Israeli!; a. e. Nif. נִפְרָץ 1) to be broken through, torn down. Tosef.Kil.III, 3 מחיצת הכרם שנִפְרְצָה if the partition of a vineyard has come down; גדרה ונ׳ if he repaired it, and it came down again. Erub.IX, 2 חצר גדולה שנפרצה לקטנה if the partition between a large court and a smaller one has been broken into. Yalk. Ez. 352 a good shepherd שנ׳ גדר צאנו the fold of whose flock was broken into; (Ruth R. introd. שנפלה). גדר Tanḥ. Bal. 13 ראה שישראל נִפְרָצִים שם he (Balak) saw that the Israelites would be broken into (sustain a great loss) there; Num. R. s. 20 שיש פרצים (corr. acc.). Ab. dR. N. ch. V ונִפְרְצוּוכ׳, v. פִּרְצָה; a. fr. 2) to be unrestrained, dissolute. Tanḥ. Vayera 9 לפי שנפרצו מעשיהם בזנות because their doings were unrestrained in matters of sexual morality; a. e. 3) to be spread, increased. Gen. R. s. 73 (ref. to Gen. 30:43) נִפְרְצָה לו פרצה מעיןוכ׳ an (abnormal) increase of wealth was granted to him similar to that expected in the days to come (v. Yalk. Mic. l. c.); Yalk. Gen. 130; Yalk. Koh. 989; a. e. 4) to be broken off, severed. Succ.III, 1 נפרצו עליו if its leaves are severed (and only kept together by a band), v. פָּרַד. Hif. הִפְרִיץ (denom. of פָּרִיץ) to be defiant. Tosef.Macc.V (IV), 13 אפי׳ עומד ומַפְרִיץוכ׳ even if he stands up defiantly (saying, he did not mind more lashes), you dare not add Hithpa. הִתְפָּרֵץ to become dissolute, be unrestrained, licentious. Y.Sabb.III, 6a bot. שלא תִתְפָּרֵץ that she may not assume immoral habits; ib. שלא יִתְפָּרְצוּ that people may not be unrestrained; Y.Bets. II, 61c.

פָּרַץ(b. h.) 1) to break through, make a breach, invade. Pes.56a פּוֹרְצִין פרצותוכ׳ made breaches in the fences of their gardens ; (Tosef. ib. II (III), 21 פותחין גינותיהםוכ׳); Men.71a. Ber.63a כבר גדרת … יכול לִפְרוֹץ having once fenced in, thou canst not tear down, i. e. having once approved, you cannot now find fault. Y.Snh.I, 19c top, v. פּוּץ. Gen. R. s. 85 (ref. to Gen. 38:29) כל הפּוֹרְצִים ממךוכ׳ all conquerors shall rise from thee (Judah). Yalk. Mic. 551 פָּרַצְתִּי גדרו של עולם מפני יעקב I broke down the fence of the world (reversed the natural order of things) for the sake of Jacob (making his cattle extremely fecund); ולע״ל אני פורץ אותו לבניו and in the days to come I shall do so to his children. B. Kam.60b מלך פּוֹרֵץ … דרך the king may break through fences to pave a way for his army. Koh. R. to IX, 11 (ref. to Job 1:10) פ׳ גדרו של עולםוכ׳ his cattle reversed the order of things Y.Ab. Zar. II, 41a top לא פָרַצְתָּ גדירןוכ׳ thou hast not torn down the fence of the scholars (not transgressed their law); Gen. R. s. 79, v. גָּדֵיר. Lev. R. s. 26, v. גֶּדֶר I; a. fr.Part. pass. פָּרוּץ; f. פְּרוּצָה; pl. פְּרוּצִים, פְּרוּצִין; פְּרוּצוֹת. Kil. IV, 4 העומד מרובה על הפ׳ the unimpaired portion of the fence is larger than the ruined part, v. עָמַד II. Y.Sabb.X, 12c top קופה פ׳ a bin which has been broken into (some of the contents of which has been taken); a. fr.Peah VII, 1 בצד הפרוצה Y. ed., v. פִּרְצָה. 2) (sub. גדר) to be lawless, unrestrained, dissolute. Y.Keth.I, 25a bot. שלא יִפְרְצוּ … בזימה in order that the daughters of Israel be not made heedless of chaste conduct (v. infra); a. e.Part. pass. as ab. dissolute, bold. Ib. מפני פ׳ אחד because there might be one dissolute man (who may go to the expense of marriage for the sake of his gratification, with the intention of charging his bride with faithlessness afterwards). Cant. R. to IV, 12 לא נמצא בהן אחד פ׳ בעיוה not one of them was of immoral conduct; Lev. R. s. 32 פְּרוּץ ערוה. Gitt.46a שלא יהו בנות … פ׳וכ׳ that the daughters of Israel may not be loose in moral conduct or in vows (v. supra). Gen. R. s. 70 (ref. to Gen. 29:21) אפי׳ אדם פ׳ אינווכ׳ even the most shameless man would not use such language. Sot.7a אבל פ׳ but if they are known to be of dissolute habits, opp. כשרין. Keth.2b, sq. משום פ׳ on account of loose women, opp. צנועות; a. fr. 3) to spread, increase. Sabb.13a; Tosef. ib. I, 14 עד היכן פָּרְצָה טהרהוכ׳ how far the observance of levitical cleanness has spread in Israeli!; a. e. Nif. נִפְרָץ 1) to be broken through, torn down. Tosef.Kil.III, 3 מחיצת הכרם שנִפְרְצָה if the partition of a vineyard has come down; גדרה ונ׳ if he repaired it, and it came down again. Erub.IX, 2 חצר גדולה שנפרצה לקטנה if the partition between a large court and a smaller one has been broken into. Yalk. Ez. 352 a good shepherd שנ׳ גדר צאנו the fold of whose flock was broken into; (Ruth R. introd. שנפלה). גדר Tanḥ. Bal. 13 ראה שישראל נִפְרָצִים שם he (Balak) saw that the Israelites would be broken into (sustain a great loss) there; Num. R. s. 20 שיש פרצים (corr. acc.). Ab. dR. N. ch. V ונִפְרְצוּוכ׳, v. פִּרְצָה; a. fr. 2) to be unrestrained, dissolute. Tanḥ. Vayera 9 לפי שנפרצו מעשיהם בזנות because their doings were unrestrained in matters of sexual morality; a. e. 3) to be spread, increased. Gen. R. s. 73 (ref. to Gen. 30:43) נִפְרְצָה לו פרצה מעיןוכ׳ an (abnormal) increase of wealth was granted to him similar to that expected in the days to come (v. Yalk. Mic. l. c.); Yalk. Gen. 130; Yalk. Koh. 989; a. e. 4) to be broken off, severed. Succ.III, 1 נפרצו עליו if its leaves are severed (and only kept together by a band), v. פָּרַד. Hif. הִפְרִיץ (denom. of פָּרִיץ) to be defiant. Tosef.Macc.V (IV), 13 אפי׳ עומד ומַפְרִיץוכ׳ even if he stands up defiantly (saying, he did not mind more lashes), you dare not add Hithpa. הִתְפָּרֵץ to become dissolute, be unrestrained, licentious. Y.Sabb.III, 6a bot. שלא תִתְפָּרֵץ that she may not assume immoral habits; ib. שלא יִתְפָּרְצוּ that people may not be unrestrained; Y.Bets. II, 61c.

קֶרַעm. (b. h.; preced.) 1) rent; piece. B. Bath. 168b ק׳ של בית דין, v. קָרַע; Y.Gitt.II, 44b. Ib. איזהו ק׳ … בין כתב לעדים which is a rent made in court? A cut between the writing and the signatures of the witnesses; (different in B. Bath. l. c.); a. e.Esp. the rent in the garment as a symbol of mourning. M. Kat. 24a כל ק׳ שאינו … אינו ק׳ a rent not made at the moment of excitement (v. חִימּוּם) is no rent (has no symbolical meaning); Y.B. Mets.II, end, 8d, v. כֶּהָלָה. M. Kat. 22b, v. קְרִיעָה; a. fr.Pl. קְרָעִים, קְרָעִין. Ib. 26a ואלו ק׳ שאיןוכ׳ and these are the rents which must never be stitched together. Sifra Thazr. Par. 5, ch. 16 (ref. to Lev. 13:57) לימד על כל הק׳וכ׳ this shows that all the torn-off pieces must be burnt. Snh.60a נתמלא כל הבגד ק׳ ones entire garment might soon be full of rents. Tosef.B. Kam.III, 2 לא יאמר … ואת הק׳וכ׳ the injured person cannot say, take thou … the pieces (the torn garment) and restore to me a cloak; a. fr. 2) the groove made by marking the outlines of letters. Y.Gitt.III, 44b מרחיב בפניהן את הק׳ (in the case of witnesses that know not how to sign their names) one must make wide grooves for them (so as to leave room for individual characters in filling out the outlines).Pl. as ab. Bab. ib. 19b, v. קָרַע.

קֶרַעm. (b. h.; preced.) 1) rent; piece. B. Bath. 168b ק׳ של בית דין, v. קָרַע; Y.Gitt.II, 44b. Ib. איזהו ק׳ … בין כתב לעדים which is a rent made in court? A cut between the writing and the signatures of the witnesses; (different in B. Bath. l. c.); a. e.Esp. the rent in the garment as a symbol of mourning. M. Kat. 24a כל ק׳ שאינו … אינו ק׳ a rent not made at the moment of excitement (v. חִימּוּם) is no rent (has no symbolical meaning); Y.B. Mets.II, end, 8d, v. כֶּהָלָה. M. Kat. 22b, v. קְרִיעָה; a. fr.Pl. קְרָעִים, קְרָעִין. Ib. 26a ואלו ק׳ שאיןוכ׳ and these are the rents which must never be stitched together. Sifra Thazr. Par. 5, ch. 16 (ref. to Lev. 13:57) לימד על כל הק׳וכ׳ this shows that all the torn-off pieces must be burnt. Snh.60a נתמלא כל הבגד ק׳ ones entire garment might soon be full of rents. Tosef.B. Kam.III, 2 לא יאמר … ואת הק׳וכ׳ the injured person cannot say, take thou … the pieces (the torn garment) and restore to me a cloak; a. fr. 2) the groove made by marking the outlines of letters. Y.Gitt.III, 44b מרחיב בפניהן את הק׳ (in the case of witnesses that know not how to sign their names) one must make wide grooves for them (so as to leave room for individual characters in filling out the outlines).Pl. as ab. Bab. ib. 19b, v. קָרַע.

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