Перевод: с иврита на английский

с английского на иврит

to+write+in

  • 1 כתב

    כָּתַבb. h.; v. Ges. H. Dict. s. v.) ( to join sign to sign, to compose, write; to promise in writing, to will, assign, consign. Gitt.20a וכ׳ ולא חקק it says (Deut. 24:1) ‘and he shall write but not engrave; Y. ib. II, 44b top, v. כְּתִיבָה. Macc.III, 6 (ref. to Lev. 19:28) עד שיִכְתּוֹבוכ׳ unless he writes (designs) and etches with ink, stibium or anything that marks; Sifra Kdoshim, Par. 3, ch. 6, v. כְּתוֹבֶת.Meg.9a כִּתְבוּ לי תורתוכ׳ write (translate) for me the Law Ib. 7a כִּתְבוּנִי בספר Ms. M. (ed. לדורות) write me down (record my deeds) in a book (Book of Esther). Ex. R. s. 47, beg. כְּתוֹב אתה write thou thyself. Sabb.XII, 3 הכּוֹתֵבוכ׳ he who writes two letters (on the Sabbath). Ib. 5 נתכוין לִכְתּוֹב ח״ית if he intended to write a Ḥeth.Keth.IX, 1 הכּוֹתֵב לאשתווכ׳ he who declares to his wife ; ib. 83a תניר׳ חייא האומר R. Ḥ. interpreted it, ‘he who says (verbally). Ib. 102b מאי כּוֹתְבִין אומרים ‘they write (in the Mishnah) means merely they declare. Ib. V, 1 והיא כוֹתֶבֶתוכ׳ and she may write (a receipt), I have received Pes.50b כּוֹתְבֵי ספריםוכ׳ copyists of sacred books, or Tfillin B. Bath.14b משה כ׳ ספרווכ׳ Moses is the author of his book, the chapter of Balaam, and the Book of Job; a. v. fr.Part. pass. כָּתוּב, f. כְּתוּבָה; pl. כְּתוּבִים, כְּתוּבִין; כְּתוּבוֹת. Meg.31a דבר זה כ׳ בתורהוכ׳ this is written in the Law, and repeated in the Prophets Ib. 7a כבר כ׳ אניוכ׳ I am already recorded in the chronicles of Y.Shek.VI, 49d bot. כיצד היו הלוחות כ׳ how was the writing on the tablets arranged?Gitt.54b כלס״ת … כ׳ לשמן any scroll of the Law in which the Divine names are not written with full consciousness, v. שֵׁם; a. fr.V. כָּתוּב. Nif. נִכְתָּב to be written, be reduced to writing; to be written upon. Meg.I, 8 הספרים נִכְתָּבִים בכל לשון the Biblical books may be written in (translated into) any language (v. ib. 9a); ib. לא התירו שיִכָּתְבוּוכ׳ they permitted them to be translated only into Greek. Ib. 7a נאמרה לִיכָּתֵב was indited (by the divine spirit) for the purpose of being written (as a book); Yoma 29a נתנה ליכתב (some ed. לִכְתּוֹב); a. v. fr. Hif. הִכְתִּיב 1) to cause to be written or recorded, to dictate, indite. Gen. R. s. 22 כבר הִכְתַּבְתִּי לךוכ׳ I have already ordered to be written in the Law Ruth R. to II, 14 אילו היה ראובן יודע שהק״בה מַכְתִּיב עליווכ׳ if R. had known that the Lord would cause to be written about him (Gen. 37:21) ; a. fr.Lev. R. s. 24 ג׳ פרשיותה׳ לנווכ׳ (Pesik. R. s. 15; Yalk. Ex. 307 כתכ) there are three sections that Moses indited for us in the Law. 2) to consign, enlist in the army, levy. Ex. R. s. 15 (מלך) ב״וד מַכְתִּיב לווכ׳ a human king levies soldiers for himself, strong ; Tanḥ. Hayé 3 מסביב (corr. acc.). Cant. R. to II, 8, a. e. מַכְתֶּבֶת, v. טִירוֹנְיָא.Part. pass, מוּכְתָּב recorded; levied. Kidd.IV, 5, v. אִסְטְרַטְיָא II.Tosef.B. Bath.IV, 7; B. Bath.92b; Keth.58a מ׳ למלכות levied for royal service (comment.: sentenced to death); Kidd.11a נִכְתָּב.Gen. R. s. 89 (Yalk. ib. 147 כתיב), v. סַקְרָרִין.

    Jewish literature > כתב

  • 2 כָּתַב

    כָּתַבb. h.; v. Ges. H. Dict. s. v.) ( to join sign to sign, to compose, write; to promise in writing, to will, assign, consign. Gitt.20a וכ׳ ולא חקק it says (Deut. 24:1) ‘and he shall write but not engrave; Y. ib. II, 44b top, v. כְּתִיבָה. Macc.III, 6 (ref. to Lev. 19:28) עד שיִכְתּוֹבוכ׳ unless he writes (designs) and etches with ink, stibium or anything that marks; Sifra Kdoshim, Par. 3, ch. 6, v. כְּתוֹבֶת.Meg.9a כִּתְבוּ לי תורתוכ׳ write (translate) for me the Law Ib. 7a כִּתְבוּנִי בספר Ms. M. (ed. לדורות) write me down (record my deeds) in a book (Book of Esther). Ex. R. s. 47, beg. כְּתוֹב אתה write thou thyself. Sabb.XII, 3 הכּוֹתֵבוכ׳ he who writes two letters (on the Sabbath). Ib. 5 נתכוין לִכְתּוֹב ח״ית if he intended to write a Ḥeth.Keth.IX, 1 הכּוֹתֵב לאשתווכ׳ he who declares to his wife ; ib. 83a תניר׳ חייא האומר R. Ḥ. interpreted it, ‘he who says (verbally). Ib. 102b מאי כּוֹתְבִין אומרים ‘they write (in the Mishnah) means merely they declare. Ib. V, 1 והיא כוֹתֶבֶתוכ׳ and she may write (a receipt), I have received Pes.50b כּוֹתְבֵי ספריםוכ׳ copyists of sacred books, or Tfillin B. Bath.14b משה כ׳ ספרווכ׳ Moses is the author of his book, the chapter of Balaam, and the Book of Job; a. v. fr.Part. pass. כָּתוּב, f. כְּתוּבָה; pl. כְּתוּבִים, כְּתוּבִין; כְּתוּבוֹת. Meg.31a דבר זה כ׳ בתורהוכ׳ this is written in the Law, and repeated in the Prophets Ib. 7a כבר כ׳ אניוכ׳ I am already recorded in the chronicles of Y.Shek.VI, 49d bot. כיצד היו הלוחות כ׳ how was the writing on the tablets arranged?Gitt.54b כלס״ת … כ׳ לשמן any scroll of the Law in which the Divine names are not written with full consciousness, v. שֵׁם; a. fr.V. כָּתוּב. Nif. נִכְתָּב to be written, be reduced to writing; to be written upon. Meg.I, 8 הספרים נִכְתָּבִים בכל לשון the Biblical books may be written in (translated into) any language (v. ib. 9a); ib. לא התירו שיִכָּתְבוּוכ׳ they permitted them to be translated only into Greek. Ib. 7a נאמרה לִיכָּתֵב was indited (by the divine spirit) for the purpose of being written (as a book); Yoma 29a נתנה ליכתב (some ed. לִכְתּוֹב); a. v. fr. Hif. הִכְתִּיב 1) to cause to be written or recorded, to dictate, indite. Gen. R. s. 22 כבר הִכְתַּבְתִּי לךוכ׳ I have already ordered to be written in the Law Ruth R. to II, 14 אילו היה ראובן יודע שהק״בה מַכְתִּיב עליווכ׳ if R. had known that the Lord would cause to be written about him (Gen. 37:21) ; a. fr.Lev. R. s. 24 ג׳ פרשיותה׳ לנווכ׳ (Pesik. R. s. 15; Yalk. Ex. 307 כתכ) there are three sections that Moses indited for us in the Law. 2) to consign, enlist in the army, levy. Ex. R. s. 15 (מלך) ב״וד מַכְתִּיב לווכ׳ a human king levies soldiers for himself, strong ; Tanḥ. Hayé 3 מסביב (corr. acc.). Cant. R. to II, 8, a. e. מַכְתֶּבֶת, v. טִירוֹנְיָא.Part. pass, מוּכְתָּב recorded; levied. Kidd.IV, 5, v. אִסְטְרַטְיָא II.Tosef.B. Bath.IV, 7; B. Bath.92b; Keth.58a מ׳ למלכות levied for royal service (comment.: sentenced to death); Kidd.11a נִכְתָּב.Gen. R. s. 89 (Yalk. ib. 147 כתיב), v. סַקְרָרִין.

    Jewish literature > כָּתַב

  • 3 כרטיס

    כַּרְטֵיסm. (χάρτης) document. Y.Keth.IX, end. 33c כהן דמר אבד כַּרְטֵיסוֹוכ׳ (not … סן) in accordance with the opinion of him who says, if ones document (of indebtedness) is lost, write a duplicate for him. Ib. לבד מן כרטוסה קדמייאוכ׳ (read: כַּרְטֵיסָה or כַּרְטֵיסַיָּה pl.) irrespective of a previous document (or previous documents, against me) which may be in thy possession. Ib. (read:) אלא כי אורחא דבר נשא מימר אבד כַּרְטֵיסִי עבד חורן but is it a usual matter for a man to say (to his debtor), my document has been lost, write another for me?V. קַרְטֵיס.

    Jewish literature > כרטיס

  • 4 כַּרְטֵיס

    כַּרְטֵיסm. (χάρτης) document. Y.Keth.IX, end. 33c כהן דמר אבד כַּרְטֵיסוֹוכ׳ (not … סן) in accordance with the opinion of him who says, if ones document (of indebtedness) is lost, write a duplicate for him. Ib. לבד מן כרטוסה קדמייאוכ׳ (read: כַּרְטֵיסָה or כַּרְטֵיסַיָּה pl.) irrespective of a previous document (or previous documents, against me) which may be in thy possession. Ib. (read:) אלא כי אורחא דבר נשא מימר אבד כַּרְטֵיסִי עבד חורן but is it a usual matter for a man to say (to his debtor), my document has been lost, write another for me?V. קַרְטֵיס.

    Jewish literature > כַּרְטֵיס

  • 5 מודעא

    מוֹדָעָא(h. form מוֹרָעָה) f. (יְרַע) declaration, esp. protest before witnesses against a forced or unduly influenced action. B. Bath.40a לא כתבינן מ׳ אלא אמאןוכ׳ we write a protest only against a person who does not submit to law. Ib.b הויא מ׳ לחברתה the order to write a deed of donation in secret is a protest annulling a subsequent disposal by deed. Ib. 49a מ׳ היו דברינו if witnesses subscribed to a deed say, We signed after the owner bad entered a verbal protest before us against the deed; a. fr.

    Jewish literature > מודעא

  • 6 מוֹדָעָא

    מוֹדָעָא(h. form מוֹרָעָה) f. (יְרַע) declaration, esp. protest before witnesses against a forced or unduly influenced action. B. Bath.40a לא כתבינן מ׳ אלא אמאןוכ׳ we write a protest only against a person who does not submit to law. Ib.b הויא מ׳ לחברתה the order to write a deed of donation in secret is a protest annulling a subsequent disposal by deed. Ib. 49a מ׳ היו דברינו if witnesses subscribed to a deed say, We signed after the owner bad entered a verbal protest before us against the deed; a. fr.

    Jewish literature > מוֹדָעָא

  • 7 מחאה

    מְחָאָהf. (מָחָה) protest to prevent the claim of undisturbed possession (v. חֲזָקָה). B. Bath.38a, a. e. מ׳ שלא בפניו הויא מ׳ a protest (before witnesses) in the absence of the usurper is a legal protest (prevents the claim of undisturbed possession being recognized). Ib.b היכי דמי מ׳וכ׳ what ia a legal protest? If he merely says, This man is a robber, it is not a legal protest. Ib. 39b, sq. מ׳ בפני שנים ואיןוכ׳ a protest is valid, if made in the presence of two witnesses, nor is it necessary to say, Write; i. e. they may write a document to that effect without being especially authorized; a. fr.

    Jewish literature > מחאה

  • 8 מְחָאָה

    מְחָאָהf. (מָחָה) protest to prevent the claim of undisturbed possession (v. חֲזָקָה). B. Bath.38a, a. e. מ׳ שלא בפניו הויא מ׳ a protest (before witnesses) in the absence of the usurper is a legal protest (prevents the claim of undisturbed possession being recognized). Ib.b היכי דמי מ׳וכ׳ what ia a legal protest? If he merely says, This man is a robber, it is not a legal protest. Ib. 39b, sq. מ׳ בפני שנים ואיןוכ׳ a protest is valid, if made in the presence of two witnesses, nor is it necessary to say, Write; i. e. they may write a document to that effect without being especially authorized; a. fr.

    Jewish literature > מְחָאָה

  • 9 צואה

    צַוָּאָהf. (צָוָה) command, order, verbal will. B. Bath. 147a בצ׳ בעלמא by mere expression of his will (without symbolical possession); a. e.Pl. צַוָּאוֹת. Ber.15b וכתבתם …אפי׳ צ׳ ‘and thou shalt write them (Deut. 6:9, 11:20) the entire section must be written out (in the Tfillin), including the orders (‘thou shalt write, ‘ye shall bind). Ib. (ref. to the roll written for the Sotah, Num. 5:23) אלות … צ׳ אינו כותב the priest writes the curses but not the instructions; Sot.17a צ׳ וקבלות (not צוואת) the instructions and the affirmations (by the woman saying Amen).

    Jewish literature > צואה

  • 10 צַוָּאָה

    צַוָּאָהf. (צָוָה) command, order, verbal will. B. Bath. 147a בצ׳ בעלמא by mere expression of his will (without symbolical possession); a. e.Pl. צַוָּאוֹת. Ber.15b וכתבתם …אפי׳ צ׳ ‘and thou shalt write them (Deut. 6:9, 11:20) the entire section must be written out (in the Tfillin), including the orders (‘thou shalt write, ‘ye shall bind). Ib. (ref. to the roll written for the Sotah, Num. 5:23) אלות … צ׳ אינו כותב the priest writes the curses but not the instructions; Sot.17a צ׳ וקבלות (not צוואת) the instructions and the affirmations (by the woman saying Amen).

    Jewish literature > צַוָּאָה

  • 11 קולמוס

    קוֹלְמוֹסm. (calamus) reed, writing pen. Sabb.92b שנים … בק׳ כותבין if two take hold … of a pen and write; Tosef. ib. IX (X), 10; Sifra Vayiḳra, Ḥob., ch. IX, Par. 7. Sabb.I, 3 בקוֹלְמוֹסוֹ; Y. ib. 3b, v. לִבְלָר. Taan.20b לפיכך זכה קנה … ק׳וכ׳ therefore (because of its yielding nature) the reed was privileged to supply the pen with which to write the Torah Tanḥ. Ki Thissa 37 עד שמשה … נשתייר בק׳וכ׳ when Moses wrote the Torah, something (of the fire-ink) was left in the pen, and he passed it over his head Pes.118b (ref. to Ps. 68:31) געור בחיה … בק׳ אחד rebuke the beast (Rome) all of whose deeds are written down with the same pen (of tyranny); a. fr.Ḥull.30b שחיטה העשויה כק׳ a cut (of the animals throat) shaped like the cut of a writing reed (slanting).Pl. קוֹלְמוֹסִים, קוֹלְמוֹסִין. Y.Sabb.XII, 13c bot. כמין ק׳ היו עשויין the boards were cut like pens (thinner and slanting on top). Gen. R. s. 58, a. e. כמה ק׳ משתברין how many pens were broken, v. דְּיוֹ. Tosef.Kel.B. Bath.VII, 12 הק׳ metal pens (styluses; Kel. XII, 8 sing.). Sabb.11a אם יהיו … ואנמים ק׳וכ׳ if all seas were ink, and all reeds pens ; Ab. dR. N. ch. XXV קלְמוֹסִים (ed. Schechter קול׳, Var. קוּלְמְסִין).

    Jewish literature > קולמוס

  • 12 קוֹלְמוֹס

    קוֹלְמוֹסm. (calamus) reed, writing pen. Sabb.92b שנים … בק׳ כותבין if two take hold … of a pen and write; Tosef. ib. IX (X), 10; Sifra Vayiḳra, Ḥob., ch. IX, Par. 7. Sabb.I, 3 בקוֹלְמוֹסוֹ; Y. ib. 3b, v. לִבְלָר. Taan.20b לפיכך זכה קנה … ק׳וכ׳ therefore (because of its yielding nature) the reed was privileged to supply the pen with which to write the Torah Tanḥ. Ki Thissa 37 עד שמשה … נשתייר בק׳וכ׳ when Moses wrote the Torah, something (of the fire-ink) was left in the pen, and he passed it over his head Pes.118b (ref. to Ps. 68:31) געור בחיה … בק׳ אחד rebuke the beast (Rome) all of whose deeds are written down with the same pen (of tyranny); a. fr.Ḥull.30b שחיטה העשויה כק׳ a cut (of the animals throat) shaped like the cut of a writing reed (slanting).Pl. קוֹלְמוֹסִים, קוֹלְמוֹסִין. Y.Sabb.XII, 13c bot. כמין ק׳ היו עשויין the boards were cut like pens (thinner and slanting on top). Gen. R. s. 58, a. e. כמה ק׳ משתברין how many pens were broken, v. דְּיוֹ. Tosef.Kel.B. Bath.VII, 12 הק׳ metal pens (styluses; Kel. XII, 8 sing.). Sabb.11a אם יהיו … ואנמים ק׳וכ׳ if all seas were ink, and all reeds pens ; Ab. dR. N. ch. XXV קלְמוֹסִים (ed. Schechter קול׳, Var. קוּלְמְסִין).

    Jewish literature > קוֹלְמוֹס

  • 13 קורדייקוס

    קוּרְדְּיָיקוֹסm. (καρδιακός) delirious; (sub. חולי) delirium. (This meaning of καρδιακός is not recorded in dictionaries. Gitt.VII, 1 מי שאחזו ק׳וכ׳ one who was seized with delirium and said, Give my wife a letter of divorce ; אמר … אחזו ק׳וכ׳ if he said, Write, and then in a state of delirium said, Do not write Y. ib. 48c (expl. הָמִים). Ib. ק׳ שאמרו חכמים פעמיםוכ׳ the kardiakos of whom the scholars speak, is one who is at times sane and at times insane; Y.Ter.I, 40b קינדייקוס (corr. acc.). Ib. קונדיקוס ק׳ (strike out קונדיקוס, as a corrupt dittography). Gitt.67b (expl. our w.) דנכתיה חמראוכ׳ one whom new wine from the pit has bitten (given delirium tremens); האקמ״ל דהא רוחא ק׳ שמיה the Mishnah, in using that word, intended to teach incidentally that that demon (disease) is named k.

    Jewish literature > קורדייקוס

  • 14 קוּרְדְּיָיקוֹס

    קוּרְדְּיָיקוֹסm. (καρδιακός) delirious; (sub. חולי) delirium. (This meaning of καρδιακός is not recorded in dictionaries. Gitt.VII, 1 מי שאחזו ק׳וכ׳ one who was seized with delirium and said, Give my wife a letter of divorce ; אמר … אחזו ק׳וכ׳ if he said, Write, and then in a state of delirium said, Do not write Y. ib. 48c (expl. הָמִים). Ib. ק׳ שאמרו חכמים פעמיםוכ׳ the kardiakos of whom the scholars speak, is one who is at times sane and at times insane; Y.Ter.I, 40b קינדייקוס (corr. acc.). Ib. קונדיקוס ק׳ (strike out קונדיקוס, as a corrupt dittography). Gitt.67b (expl. our w.) דנכתיה חמראוכ׳ one whom new wine from the pit has bitten (given delirium tremens); האקמ״ל דהא רוחא ק׳ שמיה the Mishnah, in using that word, intended to teach incidentally that that demon (disease) is named k.

    Jewish literature > קוּרְדְּיָיקוֹס

  • 15 קרייא

    קַרְיָיא, קַרְיָא, קַרְיָיהc. = קְרָא, Scriptures; Bible verse. Y.Meg.IV, 74d bot. יכיל … ק׳ מן פומי I can write the entire Scriptures from memory; יכיל … ק׳ בתרין מניי I can write the whole Bible at a cost of two Manehs; וכתב כל ק׳ עלוכ׳ and wrote the whole Bible on their hides. Y.Ber.II, 4d bot. כמא דאישתעי ק׳ כךוכ׳ the phraseology of the Bible must be adopted in Talmudic diction; Y.Snh.VIII, 25c. Y.Peah 1, 15d bot. שמע … מן הדין ק׳ understood (derived) all this from the following verse. Lev. R. s. 22 אי מן הדא ק׳ ליתוכ׳ if you mean to prove from this verse, you cannot derive from it anything; a. v. fr.Pl. קָרַיָּיא (v. קְרָא II), קַרְיָין. Y.Ber.I, 3b הא רב״ה מקיימין תרין ק׳ (not מקימון) with this interpretation of Beth Hillel the two texts are harmonized. Koh. R. to III, 14 היאך מרי … אילין ק׳וכ׳ how do you explain these verses?, and he delivered them to him; ואילין ק׳ מקרי ליה (not מקרתן) and these are the verses he interpreted to him. Lev. R. l. c. אית ליה ק׳ סגיין he has many Biblical verses to prove his opinion; a. fr.

    Jewish literature > קרייא

  • 16 קריא

    קַרְיָיא, קַרְיָא, קַרְיָיהc. = קְרָא, Scriptures; Bible verse. Y.Meg.IV, 74d bot. יכיל … ק׳ מן פומי I can write the entire Scriptures from memory; יכיל … ק׳ בתרין מניי I can write the whole Bible at a cost of two Manehs; וכתב כל ק׳ עלוכ׳ and wrote the whole Bible on their hides. Y.Ber.II, 4d bot. כמא דאישתעי ק׳ כךוכ׳ the phraseology of the Bible must be adopted in Talmudic diction; Y.Snh.VIII, 25c. Y.Peah 1, 15d bot. שמע … מן הדין ק׳ understood (derived) all this from the following verse. Lev. R. s. 22 אי מן הדא ק׳ ליתוכ׳ if you mean to prove from this verse, you cannot derive from it anything; a. v. fr.Pl. קָרַיָּיא (v. קְרָא II), קַרְיָין. Y.Ber.I, 3b הא רב״ה מקיימין תרין ק׳ (not מקימון) with this interpretation of Beth Hillel the two texts are harmonized. Koh. R. to III, 14 היאך מרי … אילין ק׳וכ׳ how do you explain these verses?, and he delivered them to him; ואילין ק׳ מקרי ליה (not מקרתן) and these are the verses he interpreted to him. Lev. R. l. c. אית ליה ק׳ סגיין he has many Biblical verses to prove his opinion; a. fr.

    Jewish literature > קריא

  • 17 קַרְיָיא

    קַרְיָיא, קַרְיָא, קַרְיָיהc. = קְרָא, Scriptures; Bible verse. Y.Meg.IV, 74d bot. יכיל … ק׳ מן פומי I can write the entire Scriptures from memory; יכיל … ק׳ בתרין מניי I can write the whole Bible at a cost of two Manehs; וכתב כל ק׳ עלוכ׳ and wrote the whole Bible on their hides. Y.Ber.II, 4d bot. כמא דאישתעי ק׳ כךוכ׳ the phraseology of the Bible must be adopted in Talmudic diction; Y.Snh.VIII, 25c. Y.Peah 1, 15d bot. שמע … מן הדין ק׳ understood (derived) all this from the following verse. Lev. R. s. 22 אי מן הדא ק׳ ליתוכ׳ if you mean to prove from this verse, you cannot derive from it anything; a. v. fr.Pl. קָרַיָּיא (v. קְרָא II), קַרְיָין. Y.Ber.I, 3b הא רב״ה מקיימין תרין ק׳ (not מקימון) with this interpretation of Beth Hillel the two texts are harmonized. Koh. R. to III, 14 היאך מרי … אילין ק׳וכ׳ how do you explain these verses?, and he delivered them to him; ואילין ק׳ מקרי ליה (not מקרתן) and these are the verses he interpreted to him. Lev. R. l. c. אית ליה ק׳ סגיין he has many Biblical verses to prove his opinion; a. fr.

    Jewish literature > קַרְיָיא

  • 18 קַרְיָא

    קַרְיָיא, קַרְיָא, קַרְיָיהc. = קְרָא, Scriptures; Bible verse. Y.Meg.IV, 74d bot. יכיל … ק׳ מן פומי I can write the entire Scriptures from memory; יכיל … ק׳ בתרין מניי I can write the whole Bible at a cost of two Manehs; וכתב כל ק׳ עלוכ׳ and wrote the whole Bible on their hides. Y.Ber.II, 4d bot. כמא דאישתעי ק׳ כךוכ׳ the phraseology of the Bible must be adopted in Talmudic diction; Y.Snh.VIII, 25c. Y.Peah 1, 15d bot. שמע … מן הדין ק׳ understood (derived) all this from the following verse. Lev. R. s. 22 אי מן הדא ק׳ ליתוכ׳ if you mean to prove from this verse, you cannot derive from it anything; a. v. fr.Pl. קָרַיָּיא (v. קְרָא II), קַרְיָין. Y.Ber.I, 3b הא רב״ה מקיימין תרין ק׳ (not מקימון) with this interpretation of Beth Hillel the two texts are harmonized. Koh. R. to III, 14 היאך מרי … אילין ק׳וכ׳ how do you explain these verses?, and he delivered them to him; ואילין ק׳ מקרי ליה (not מקרתן) and these are the verses he interpreted to him. Lev. R. l. c. אית ליה ק׳ סגיין he has many Biblical verses to prove his opinion; a. fr.

    Jewish literature > קַרְיָא

  • 19 קַרְיָיה

    קַרְיָיא, קַרְיָא, קַרְיָיהc. = קְרָא, Scriptures; Bible verse. Y.Meg.IV, 74d bot. יכיל … ק׳ מן פומי I can write the entire Scriptures from memory; יכיל … ק׳ בתרין מניי I can write the whole Bible at a cost of two Manehs; וכתב כל ק׳ עלוכ׳ and wrote the whole Bible on their hides. Y.Ber.II, 4d bot. כמא דאישתעי ק׳ כךוכ׳ the phraseology of the Bible must be adopted in Talmudic diction; Y.Snh.VIII, 25c. Y.Peah 1, 15d bot. שמע … מן הדין ק׳ understood (derived) all this from the following verse. Lev. R. s. 22 אי מן הדא ק׳ ליתוכ׳ if you mean to prove from this verse, you cannot derive from it anything; a. v. fr.Pl. קָרַיָּיא (v. קְרָא II), קַרְיָין. Y.Ber.I, 3b הא רב״ה מקיימין תרין ק׳ (not מקימון) with this interpretation of Beth Hillel the two texts are harmonized. Koh. R. to III, 14 היאך מרי … אילין ק׳וכ׳ how do you explain these verses?, and he delivered them to him; ואילין ק׳ מקרי ליה (not מקרתן) and these are the verses he interpreted to him. Lev. R. l. c. אית ליה ק׳ סגיין he has many Biblical verses to prove his opinion; a. fr.

    Jewish literature > קַרְיָיה

  • 20 קשר

    קָשַׁר(b. h.) ( to strengthen, v. Gen. 30:41, sq. to join, knot, tie; to fold. Sabb.VII, 2 הקוֹשֵׁר והמתיר he that makes a knot or unties it. Y. ib. 10c שהיו קוֹשְׁרִיןוכ׳ they knotted the ropes (of the Tabernacle). Ib. נפסק היה קוֹשְׁרוֹ when a thread was broken (in weaving), one knotted it. Y.Gitt.VIII, end, 49d אפי׳ קושרוכ׳ even if he folds (the document) up, and then has it signed. Ib. בשקְשָׁרוֹ וחתמווכ׳ when he folded it and had it signed inside; a. fr.Trnsf. a) (cmp. חָרַז) to compose and arrange ( a funeral song or eulogy). Y.Yoma I, 38b קָשְׁרוּ הספידו they arranged his eulogy. Lam. R. introd. (R. Joḥ. 1), v. מִסְפֵּד; a. fr.b) conceive, form an affection. Pesik. Bshallaḥ, p. 80a> הוא קושר לו אהבהוכ׳ he acquires love and affection for him; Gen. R. s. 54; Yalk. Prov. 954; a. e.Part. pass. קָשוּר; f. קְשוּרָה Y.Nidd.I, 49b top אילו יהושע שהיה ק׳ למשהוכ׳ a Joshua who was tied to Moses (his constant attendant) could not have spoken so (that Moses had not said a certain thing), and he says so (of R. Jeremiah)? Erub.II, 1 קְשוּרוֹת, v. נָתַר. Y.Yeb.XVI, 15d top, v. הֶסְפֵּד; a. e. Pi. קִישֵּׁר same, esp. to fold a document, to write a portion and fold it and have witnesses signed on the fold, and so continue to the end of the document. Y. Gitt. l. c. היה מְקַשֵּׁר ראשון ראשין if he folded up the signatures one by one; a. e.Part. pass. מְקוּשָּׁר. מק׳ (גט) a folded document, opp. פָּשוּט. B. Bath. X, 1 גט פשוט … ומק׳ עדיו אחוריו a plain document has its signatures of witnesses inside, a folded one, on its back. Ib. 160a sq. (ref. to Jer. 32:44) וכתוב … וחתום זה מק׳ ‘and write the deed, this refers to the plain document, ‘and sign, this means the folded document; Y. ib. X, beg.17c (ref. to Jer. ib. 11) את החתום זה המק׳ ואת הגלוי זה הפשוט שבמק׳ ‘the sealed means the folded, ‘and the open means the plain document which goes with the folded. Ib. bot. טופס שטרות מְקוּשָּׁרוֹתוכ׳ such is the formula of folded documents; a. fr. Nif. נִקְשָׁר 1) to be tied. Snh.108b כלב נ׳ the dog was doomed to be tied. 2) to be joined, harden, become knotty. Shebi. III, 1 משיִקָּשֵׁר (Mish. ed. משיקשור, incorr.) when the mathoḳ (v. מָתוֹק II) gets knotty excrescences; (R. S.: when the dung in its juice becomes bound, begins to harden); expl. Y. ib. 34c top משיעשה קשרין קשרין when it gets full of knotty excrescences; ib. מכיון שנקשר בו קשרוכ׳ R. S. to Shebi. l. c. (ed. שנִתְקַשֵּׁר) as soon as the uppermost protuberance is formed, it begins to dry up. Nithpa. נִתְקַשֵּׁר same, to become knotty; to become thick. Y. Shebi. l. c., v. supra. Taan.20a נִתְקַשְּׁרוּ שמיםוכ׳, v. עָב II. Hof. הוּקְשָׁר to be tied, joined. Lev. R. s. 30 יוּקְשְׁרוּ כולם אגודהוכ׳ let all of them be tied together with one band (of brotherhood; Yalk. ib. 651 יֵעָשׂוּ כילןוכ׳).

    Jewish literature > קשר

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