-
21 שגגה
שְׁגָגָהf. (b. h.; preced.) inadvertent act, error. Ker.I, 2 על אלו … ועל שִׁגְגָתָם חטאת for the following acts one incurs the punishment of extinction if wilfully committed, and is bound to bring a sin-offering if committed inadvertently. Ib. II, 2 אלו … הזדון כש׳ the following must offer a sacrifice for their wilful acts as if they were inadvertent ones. Sabb.70a (in Chald. dict.) קרבן דחייב רחמנא אמאי אש׳ for what act does the Law demand a sacrifice? Only for an inadvertent act. Ib. 69a שִׁגְגַת קרבן שמה ש׳ ignorance as to eventual liability to a sacrifice is called inadvertency; Shebu.26b. Ib. איזוהי שגגת שבועתוכ׳ how is inadvertency in a vain oath with regard to a past event possible?; a. v. fr.M. Kat. 18a, a. fr. והואי כש׳ שיוצאה מלפני השליט (fr. Koh. 10:5) and it was as an error proceeding from the ruler, i. e. his ominous words, although not meant as such, came true.Pl. שְׁגָגוֹת. Sabb.70a (in Chald. diet.) התם חדא שגגה הכא טובא ש׳ הוייו there it is only one error, here there are several. B. Mets.33b, v. זָרוֹן. Y.Shebu.I, 33a חטאתם אלו הש׳ ‘their sins (Lev. 16:21) this refers to inadvertent acts; a. fr. -
22 שְׁגָגָה
שְׁגָגָהf. (b. h.; preced.) inadvertent act, error. Ker.I, 2 על אלו … ועל שִׁגְגָתָם חטאת for the following acts one incurs the punishment of extinction if wilfully committed, and is bound to bring a sin-offering if committed inadvertently. Ib. II, 2 אלו … הזדון כש׳ the following must offer a sacrifice for their wilful acts as if they were inadvertent ones. Sabb.70a (in Chald. dict.) קרבן דחייב רחמנא אמאי אש׳ for what act does the Law demand a sacrifice? Only for an inadvertent act. Ib. 69a שִׁגְגַת קרבן שמה ש׳ ignorance as to eventual liability to a sacrifice is called inadvertency; Shebu.26b. Ib. איזוהי שגגת שבועתוכ׳ how is inadvertency in a vain oath with regard to a past event possible?; a. v. fr.M. Kat. 18a, a. fr. והואי כש׳ שיוצאה מלפני השליט (fr. Koh. 10:5) and it was as an error proceeding from the ruler, i. e. his ominous words, although not meant as such, came true.Pl. שְׁגָגוֹת. Sabb.70a (in Chald. diet.) התם חדא שגגה הכא טובא ש׳ הוייו there it is only one error, here there are several. B. Mets.33b, v. זָרוֹן. Y.Shebu.I, 33a חטאתם אלו הש׳ ‘their sins (Lev. 16:21) this refers to inadvertent acts; a. fr. -
23 נדב
נָדַב(b. h.) 1) to make willing, to prompt. Tanḥ. Trum. 3 (ref. to Ex. 25:2) יצא … שאין לבו נוֹדְבוֹ this excludes the insane whom his heart (reason) cannot prompt; (Tanḥ. ed. Bub. ib. 2 שאינו מתנדב בלבו). 2) (denom. of נְדָבָה) to offer willingly, donate, consecrate, contrad. to נָדַר (v. נְדָבָה). Ned.9b (ref. to Mish. I, 1) תני נ׳ בנזירוכ׳ read nadab (in place of nadar), he made a noble vow Ib. 10a תני נוֹדֵבוכ׳ read nodeb (in place of נודר), he dedicates the sacrifice and fulfills (offers it). Nif. נִידָּב, נִידָּב to be donated, dedicated. Meg.I, 10 כל שהוא נידר ונ׳ whatever sacrifice is dependent on vow or dedication; Zeb.117a כל הנדר ונ׳ Ms. M.; Sifré Deut. 65; Tem.14b. Ib. נזיר לאו נדר ונ׳ הוא the sacrifices of the Nazarite are not to be classified among the vowed or free-will offerings; a. e. Hithpa. הִתְנַדֵּב to be prompted; to vow a free-will offering; to donate. Tosef.Ned.I, 1 אין הרשעים מִתְנַדְּבִים wicked men do not vow offerings. Ib. מתנדבים נזירות used to vow to be Nazarites. Men.XII, 3 לאה׳ כדרך המתנדבים he did not make his vow in the ordinary way of vowing people. Ib. 4 מִתְנַדֵּב אדםוכ׳ a man may vow a meal offering of sixty Tanḥ. ed. Bub. l. c. מתנדב בלבו is prompted by his heart, v. supra. Arakh.6b עכו״ם שה׳ מנורהוכ׳ if a gentile donated a lamp to a synagogue. Sifra Tsav, Milluim. Par. 1 בשעה שצוה … להִתְנַדֵּבוכ׳ when the Lord of the world ordered free-will donations for the sanctuary; שלא יִתְנַדֵּב אדם גזלוכ׳ that no man must donate what is forced out of him, i. e. no pressure may be used for contributions for a sacred purpose; Yalk. Lev. 515. Snh.43a נשים … מִתְנַדְּבוֹתוכ׳ worthy women … volunteered their services and brought them (benumbing drinks for the culprits); a. fr. -
24 נָדַב
נָדַב(b. h.) 1) to make willing, to prompt. Tanḥ. Trum. 3 (ref. to Ex. 25:2) יצא … שאין לבו נוֹדְבוֹ this excludes the insane whom his heart (reason) cannot prompt; (Tanḥ. ed. Bub. ib. 2 שאינו מתנדב בלבו). 2) (denom. of נְדָבָה) to offer willingly, donate, consecrate, contrad. to נָדַר (v. נְדָבָה). Ned.9b (ref. to Mish. I, 1) תני נ׳ בנזירוכ׳ read nadab (in place of nadar), he made a noble vow Ib. 10a תני נוֹדֵבוכ׳ read nodeb (in place of נודר), he dedicates the sacrifice and fulfills (offers it). Nif. נִידָּב, נִידָּב to be donated, dedicated. Meg.I, 10 כל שהוא נידר ונ׳ whatever sacrifice is dependent on vow or dedication; Zeb.117a כל הנדר ונ׳ Ms. M.; Sifré Deut. 65; Tem.14b. Ib. נזיר לאו נדר ונ׳ הוא the sacrifices of the Nazarite are not to be classified among the vowed or free-will offerings; a. e. Hithpa. הִתְנַדֵּב to be prompted; to vow a free-will offering; to donate. Tosef.Ned.I, 1 אין הרשעים מִתְנַדְּבִים wicked men do not vow offerings. Ib. מתנדבים נזירות used to vow to be Nazarites. Men.XII, 3 לאה׳ כדרך המתנדבים he did not make his vow in the ordinary way of vowing people. Ib. 4 מִתְנַדֵּב אדםוכ׳ a man may vow a meal offering of sixty Tanḥ. ed. Bub. l. c. מתנדב בלבו is prompted by his heart, v. supra. Arakh.6b עכו״ם שה׳ מנורהוכ׳ if a gentile donated a lamp to a synagogue. Sifra Tsav, Milluim. Par. 1 בשעה שצוה … להִתְנַדֵּבוכ׳ when the Lord of the world ordered free-will donations for the sanctuary; שלא יִתְנַדֵּב אדם גזלוכ׳ that no man must donate what is forced out of him, i. e. no pressure may be used for contributions for a sacred purpose; Yalk. Lev. 515. Snh.43a נשים … מִתְנַדְּבוֹתוכ׳ worthy women … volunteered their services and brought them (benumbing drinks for the culprits); a. fr. -
25 סתר II
סָתַרII (= סחתד, Saf. of תתר; cmp. Arab. šatar) ( to dig under, 1) to upset, tear down. Meg.31b אם אמרו לך זקנים סְתוֹרוכ׳ if the old tell thee, tear down, and the young, build, tear down and build not, v. סְתִירָה II; Ned.40a. Sabb.VII, 2 הבונה והסוֹתֵר he who builds (on the Sabbath) or who tears down. Yoma 10a שיפלו בונין ביד סוֹתְרִין that the builders (of the Temple, the Persians) should fall through the hands of the destroyers (the Romans), v. סָתוֹרָא. Ab. dR. N. ch. VI סְתָרוֹ ועקרווכ׳ he dug under it (the rock) and broke it loose Koh. R. to VII, 26 כותל קשה … וסוֹתְרוֹ a wall is strong, but man has more power and tears it down; a. fr. 2) ( to stir up, to loosen, unravel. Sot.I, 5 סותר את שערה the priest loosens her hair (Num. 5:18 ופרע); אם … לא היה סוֹתְרוֹ if her hair was beautiful, he did not loosen it. Treat. Smaḥ. ch. VIII סוֹתְרִים שערותוכ׳ you may untie the hair of dead brides; a. e. 3) to dissolve, decompose. Lam. R. introd. (R. Ḥǎnina 1) (ref. to Prov. 25:20) כזה … וסוֹתְרוֹ כך היו סוֹתְרִיםוכ׳ as one pours vinegar on natron and decomposes it, so they decomposed (counteracted) the words of the Law; v. infra. 4) to undo, reverse, invalidate. Snh.III, 8 כל זמן … סותר את הדין whenever he offers new evidence, he reverses the decision, i. e. the court has to try his case again; לאחר שלשים יום אינו שותר after thirty days, the judgment cannot be disturbed.Esp. to make void the days of a Nazarites vow which have been observed, to begin anew. Naz.II, 10 סותר שבעים he must count seventy days again. Ib. III, 3 ס׳ את הכל he must count over the whole period (of days); אינו ס׳ אלא שבעה he has to count only seven days over. Tosef. ib. II, 13 יש לו לִסְתּוֹר סותרוכ׳ if there is a portion of the period left to undo, i. e., if the period of his vow has not yet expired, he must count thirty days again; כל … ואין לו לסתור סותרוכ׳ whenever he becomes unclean on a day on which it is improper to offer a sacrifice, and he has nothing left to undo, i. e. his term has expired, and he lacks only a sacrifice to be released: he must count seven days; a. fr.5 (logics) to contradict, disprove. Succ.26b, a. fr. מעשה לסתור, v. מַעֲשֶׂה. Sabb.13b שאלמלא … שהיו דבריו סוֹתְרִיןוכ׳ but for him, the Book of Ezekiel would have been expunged from the canon, because its words seemed to contradict the words of the Law. Ib. 30a לא דייך שדבריך סותריןוכ׳ not only do thy words contradict those of David, but they contradict one another; a. fr.Num. R. s. 13 לא אחד מהן סותר על חבירו neither of them conflicts with the other.(Yalk. Ex. 356 שלא יסתרו, v. סָרַס I Hithpa.) Hithpa. הִסְתַּתֵּר to be disarranged, be undone. Y.Kil.IX, end, 32d; Y.Sabb.XIII, beg.14a מִיסְתַּתֵּר הוא the web will go apart again, opp. מתקיים. -
26 סָתַר
סָתַרII (= סחתד, Saf. of תתר; cmp. Arab. šatar) ( to dig under, 1) to upset, tear down. Meg.31b אם אמרו לך זקנים סְתוֹרוכ׳ if the old tell thee, tear down, and the young, build, tear down and build not, v. סְתִירָה II; Ned.40a. Sabb.VII, 2 הבונה והסוֹתֵר he who builds (on the Sabbath) or who tears down. Yoma 10a שיפלו בונין ביד סוֹתְרִין that the builders (of the Temple, the Persians) should fall through the hands of the destroyers (the Romans), v. סָתוֹרָא. Ab. dR. N. ch. VI סְתָרוֹ ועקרווכ׳ he dug under it (the rock) and broke it loose Koh. R. to VII, 26 כותל קשה … וסוֹתְרוֹ a wall is strong, but man has more power and tears it down; a. fr. 2) ( to stir up, to loosen, unravel. Sot.I, 5 סותר את שערה the priest loosens her hair (Num. 5:18 ופרע); אם … לא היה סוֹתְרוֹ if her hair was beautiful, he did not loosen it. Treat. Smaḥ. ch. VIII סוֹתְרִים שערותוכ׳ you may untie the hair of dead brides; a. e. 3) to dissolve, decompose. Lam. R. introd. (R. Ḥǎnina 1) (ref. to Prov. 25:20) כזה … וסוֹתְרוֹ כך היו סוֹתְרִיםוכ׳ as one pours vinegar on natron and decomposes it, so they decomposed (counteracted) the words of the Law; v. infra. 4) to undo, reverse, invalidate. Snh.III, 8 כל זמן … סותר את הדין whenever he offers new evidence, he reverses the decision, i. e. the court has to try his case again; לאחר שלשים יום אינו שותר after thirty days, the judgment cannot be disturbed.Esp. to make void the days of a Nazarites vow which have been observed, to begin anew. Naz.II, 10 סותר שבעים he must count seventy days again. Ib. III, 3 ס׳ את הכל he must count over the whole period (of days); אינו ס׳ אלא שבעה he has to count only seven days over. Tosef. ib. II, 13 יש לו לִסְתּוֹר סותרוכ׳ if there is a portion of the period left to undo, i. e., if the period of his vow has not yet expired, he must count thirty days again; כל … ואין לו לסתור סותרוכ׳ whenever he becomes unclean on a day on which it is improper to offer a sacrifice, and he has nothing left to undo, i. e. his term has expired, and he lacks only a sacrifice to be released: he must count seven days; a. fr.5 (logics) to contradict, disprove. Succ.26b, a. fr. מעשה לסתור, v. מַעֲשֶׂה. Sabb.13b שאלמלא … שהיו דבריו סוֹתְרִיןוכ׳ but for him, the Book of Ezekiel would have been expunged from the canon, because its words seemed to contradict the words of the Law. Ib. 30a לא דייך שדבריך סותריןוכ׳ not only do thy words contradict those of David, but they contradict one another; a. fr.Num. R. s. 13 לא אחד מהן סותר על חבירו neither of them conflicts with the other.(Yalk. Ex. 356 שלא יסתרו, v. סָרַס I Hithpa.) Hithpa. הִסְתַּתֵּר to be disarranged, be undone. Y.Kil.IX, end, 32d; Y.Sabb.XIII, beg.14a מִיסְתַּתֵּר הוא the web will go apart again, opp. מתקיים. -
27 חגג
חָגַג(b. h.; cmp. חוּג) ( to turn, (denom. of חַג) to celebrate an anniversary, to observe a festival, to make a periodical pilgrimage. Num. R. s. 20 אומה החוֹגֶגֶתוכ׳ a nation that celebrates three pilgrims festivals.Esp. to offer the pilgrims festive sacrifice (חֲגִיגָה). Ḥag.I, 6 מי שלא חַג … חיֹגֵגוכ׳ he who failed to offer on the first day …, may do so during the entire festive season. Pes.70b חֲגַגְתֶּם חגיגה you have offered ; a. fr. -
28 חָגַג
חָגַג(b. h.; cmp. חוּג) ( to turn, (denom. of חַג) to celebrate an anniversary, to observe a festival, to make a periodical pilgrimage. Num. R. s. 20 אומה החוֹגֶגֶתוכ׳ a nation that celebrates three pilgrims festivals.Esp. to offer the pilgrims festive sacrifice (חֲגִיגָה). Ḥag.I, 6 מי שלא חַג … חיֹגֵגוכ׳ he who failed to offer on the first day …, may do so during the entire festive season. Pes.70b חֲגַגְתֶּם חגיגה you have offered ; a. fr. -
29 גדף
גָּדַף(b. h.; cmp. preced.) to cut, scrape. Part. pass. גָּדוּף, pl. גְּדוּפִין. Pes.42a מים הג׳ Ar., v. גָּרַף.מיתה גְדוּפָה, v. infra. Pi. גִּדֵּף, גִּידֵּף 1) to hollow out, scrape or chisel so as to form an enclosure or rim (cmp. גדפא, גדנפא). 2) to scrape, to empty to the dregs. Kerith. 7b (explain. מגדף, Num. 15:30, as a metaphor) as one says to his neighbor גִּדַּפְתָּ את הקערה וחיסרת Ar. (ed. גֵירַ׳; Sifré Num. 112 גֵרַרְתָּה מןוכ׳) thou hast scraped out the dish and lessened the thickness of the vessel (i. e. besides worshipping the forces of Nature to impair, so to speak, the supremacy of the Creator); he who thus explains, is of the opinion that מגדף means blaspheming the Divine Name; ג׳ הקערה ולאוכ׳ thou hast scraped the dish clean but not impaired it (i. e. to worship natural forces without denying the Divine supremacy); he who thus explains, is of the opinion that מגדף is a worshipper of idols; Y.Snh.VII, 25b top גיר׳ את כלוכ׳ thou hast emptied the whole dish and left nothing in it, i. e. thou hast erased the entire Law; Sifré l. c. גררתהוכ׳).Trnsf. (cmp. ארר, קלל, נקב) to blaspheme (God); to revile, reproach. Kerith. I, 2 אף המְגַדֵּף the blasphemer is also excluded from the rule (and has not to offer a sacrifice in the case of sinning through ignorance); expl. ib. 7b, v. supra. Snh.VII, 5; a. fr.Num. R. s. 10 לפי שהיה מחרפם ומְגַדְּפָם בנחיצה לכן מת מיתה גְדוּפָהוכ׳ because be (Sisera) disgraced and reviled them (the Israelites) with oppressive measures, therefore he died an ignominious death, for (the Lord) delivered him into the hands of a woman; a. fr. -
30 גָּדַף
גָּדַף(b. h.; cmp. preced.) to cut, scrape. Part. pass. גָּדוּף, pl. גְּדוּפִין. Pes.42a מים הג׳ Ar., v. גָּרַף.מיתה גְדוּפָה, v. infra. Pi. גִּדֵּף, גִּידֵּף 1) to hollow out, scrape or chisel so as to form an enclosure or rim (cmp. גדפא, גדנפא). 2) to scrape, to empty to the dregs. Kerith. 7b (explain. מגדף, Num. 15:30, as a metaphor) as one says to his neighbor גִּדַּפְתָּ את הקערה וחיסרת Ar. (ed. גֵירַ׳; Sifré Num. 112 גֵרַרְתָּה מןוכ׳) thou hast scraped out the dish and lessened the thickness of the vessel (i. e. besides worshipping the forces of Nature to impair, so to speak, the supremacy of the Creator); he who thus explains, is of the opinion that מגדף means blaspheming the Divine Name; ג׳ הקערה ולאוכ׳ thou hast scraped the dish clean but not impaired it (i. e. to worship natural forces without denying the Divine supremacy); he who thus explains, is of the opinion that מגדף is a worshipper of idols; Y.Snh.VII, 25b top גיר׳ את כלוכ׳ thou hast emptied the whole dish and left nothing in it, i. e. thou hast erased the entire Law; Sifré l. c. גררתהוכ׳).Trnsf. (cmp. ארר, קלל, נקב) to blaspheme (God); to revile, reproach. Kerith. I, 2 אף המְגַדֵּף the blasphemer is also excluded from the rule (and has not to offer a sacrifice in the case of sinning through ignorance); expl. ib. 7b, v. supra. Snh.VII, 5; a. fr.Num. R. s. 10 לפי שהיה מחרפם ומְגַדְּפָם בנחיצה לכן מת מיתה גְדוּפָהוכ׳ because be (Sisera) disgraced and reviled them (the Israelites) with oppressive measures, therefore he died an ignominious death, for (the Lord) delivered him into the hands of a woman; a. fr. -
31 זיבה I
זִיבָהI f. (זיּב) gonorrhœa, protracted menstruation, legal condition of one suffering from, v. זָב. Zab. II, 2; Naz.IX, 4 משנזקק לז׳ as soon as he is declared a zab. Y.Maas. Sh. II, end, 53d; a. fr.Men.64b לזִיבָתִי I offer a sacrifice for my recovery from the condition of a zabah (v. זָבָה), or from a severe hemorrhage, v. זֹוב; Y.Shek.V, 48d v. next w.Pl. זִיבֹות. Ker.I, 7; a. fr. -
32 זִיבָה
זִיבָהI f. (זיּב) gonorrhœa, protracted menstruation, legal condition of one suffering from, v. זָב. Zab. II, 2; Naz.IX, 4 משנזקק לז׳ as soon as he is declared a zab. Y.Maas. Sh. II, end, 53d; a. fr.Men.64b לזִיבָתִי I offer a sacrifice for my recovery from the condition of a zabah (v. זָבָה), or from a severe hemorrhage, v. זֹוב; Y.Shek.V, 48d v. next w.Pl. זִיבֹות. Ker.I, 7; a. fr. -
33 חגג
חֲגַגch. sam(חגג to offer the pilgrims festive sacrifice), 1) to turn, draw a circle. Targ. Prov. 8:27 (Ms. חֲגַל). 2) to celebrate a festival; to feast. Targ. O. Deut. 16:15 תֵּיחוֹג (Y. תְּחַגּוּן). Targ. 1 Sam. 30:16.Ḥag.10b חוֹגוּ חגא, v. חַגָּא I. -
34 חֲגַג
חֲגַגch. sam(חגג to offer the pilgrims festive sacrifice), 1) to turn, draw a circle. Targ. Prov. 8:27 (Ms. חֲגַל). 2) to celebrate a festival; to feast. Targ. O. Deut. 16:15 תֵּיחוֹג (Y. תְּחַגּוּן). Targ. 1 Sam. 30:16.Ḥag.10b חוֹגוּ חגא, v. חַגָּא I. -
35 חצי
חֵצִי, חֲצִיm. (b. h.; preced. wds.) half. B. Kam.IV, 9 חֲ׳ נזק half the damage. Gitt.IV, 5 מי שחֶצְיוֹ עבדוכ׳ he who is half a slave and half a freedman (having been emancipated by one of the partners); a. v. fr.Pl. חֲצָיִים, חֲצָיִין, חֲצָאִים, חֲצָאִין. Sifra Vayikra, Ndab., ch. X, Par. 9 לא יביאנה ח׳ he must not offer it in parts. Ned.83a אין נזירות לח׳ there is no nazaritism by halves, i. e. one cannot vow to be a nazarite by partial abstinence; ואין קרבן לח׳ nor is there a sacrifice for partial nazaritism. Y.Hor.I, 46b top אין הפסח לה׳ the Passover offering does not take place in divisions (of clean and unclean parties). Kerith. 5a מפטם לח׳ taking only a part of each ingredient; Y.Yoma IV, 41d bot. פיטמה ח׳; a. fr. -
36 חֵצִי
חֵצִי, חֲצִיm. (b. h.; preced. wds.) half. B. Kam.IV, 9 חֲ׳ נזק half the damage. Gitt.IV, 5 מי שחֶצְיוֹ עבדוכ׳ he who is half a slave and half a freedman (having been emancipated by one of the partners); a. v. fr.Pl. חֲצָיִים, חֲצָיִין, חֲצָאִים, חֲצָאִין. Sifra Vayikra, Ndab., ch. X, Par. 9 לא יביאנה ח׳ he must not offer it in parts. Ned.83a אין נזירות לח׳ there is no nazaritism by halves, i. e. one cannot vow to be a nazarite by partial abstinence; ואין קרבן לח׳ nor is there a sacrifice for partial nazaritism. Y.Hor.I, 46b top אין הפסח לה׳ the Passover offering does not take place in divisions (of clean and unclean parties). Kerith. 5a מפטם לח׳ taking only a part of each ingredient; Y.Yoma IV, 41d bot. פיטמה ח׳; a. fr. -
37 חֲצִי
חֵצִי, חֲצִיm. (b. h.; preced. wds.) half. B. Kam.IV, 9 חֲ׳ נזק half the damage. Gitt.IV, 5 מי שחֶצְיוֹ עבדוכ׳ he who is half a slave and half a freedman (having been emancipated by one of the partners); a. v. fr.Pl. חֲצָיִים, חֲצָיִין, חֲצָאִים, חֲצָאִין. Sifra Vayikra, Ndab., ch. X, Par. 9 לא יביאנה ח׳ he must not offer it in parts. Ned.83a אין נזירות לח׳ there is no nazaritism by halves, i. e. one cannot vow to be a nazarite by partial abstinence; ואין קרבן לח׳ nor is there a sacrifice for partial nazaritism. Y.Hor.I, 46b top אין הפסח לה׳ the Passover offering does not take place in divisions (of clean and unclean parties). Kerith. 5a מפטם לח׳ taking only a part of each ingredient; Y.Yoma IV, 41d bot. פיטמה ח׳; a. fr. -
38 חשב
חָשַׁב(b. h.; cmp. חָשָׁה) 1) to think, intend, plan. Ber.6a; Kidd.40a (ref. to Mal. 3:16) אפי׳ ח׳ אדםוכ׳ even if one only had the intention of doing etc.; Sabb.63a, חִישֵּׁב (Pi.).Tanḥ. Pkudé 11 וכשהן חוֹשְׁבִין להעמידווכ׳ and when they thought they had put it up, it fell apart again. Sot.35a אני חֲשַׁבְתִּיהָ … והם חָשְׁבוּוכ׳ I planned it for their good, but they considered it an evil; a. fr. 2) to consider, regard; to count. Ber.14a (ref. to Is. 2:22) במה חֲשַׁבְתּוֹ לזה ולא לאלוה with what right didst thou pay thy regard to him and not to God?Sot. l. c., v. supra. Pesik. R. s. 21, v. סוֹפִיסְטָא; a. fr. 3) to design, trace. Yoma 72b (ref. to חשב a. רקם, Ex. 26:31a 36) רוקמין במקים שחוֹשְׁבִין they embroidered over what they had traced.Part. pass. חָשוּב fem. חֲשוּבָה a) counted, regarded; ח׳ כ־ equal to. Lam. R. to I, 5 לא … מדינה ח׳ כלום the country towns were of no account. Ned.64b ח׳ כמת is like dead; ib. חֲשוּבִין; Gen. R. s. 71 חֲשוּבִים כמתים; a. fr.b) valuable; important; respectable, of high standing. Bets.3b ביצה ח׳ an egg is a valuable object. Ber.19a, a. fr. אדם ח׳ שאני with a man of high standing it is different. Pes.108a אשה ח׳ a woman of rank. Tanḥ. Shmini 9 איש ח׳ שמחשביםוכ׳ a man of standing whom they respected in his place; a. fr. Pi. חִישֵּׁב same, 1) to consider, regard; to respect, v. supra. 2) to account, calculate, figure. B. Bath78b המְחַשְּׁבִים the thoughtful. Sabb.150a. חשבונות … לחַשְּׁבָןוכ׳ accounts of a religious nature may be figured out on the Sabbath. Ab. II, 1 הוי מְחַשְּׁבוכ׳ count what you sacrifice in doing good, against what you gain thereby. Snh.65b המח׳ עתיםוכ׳ he who calculates seasons and hours (which are auspicious and which are not). Ib. 97b מְחַשְּׁבֵי קיצין those who make calculations (from Biblical verses) as to when the Messiah will come; a. fr.Sabb.150b top מותר לחוֹשְׁבָן (Kal), Ms. M. לחַשְּׁ׳.V. חֶשְׁבּוֹן. 3) (sub. מחשבה זרה) to have in mind an undue intention in the performance of a sacrificial ceremony. Yoma 48a חי׳ בחפינתוכ׳ if he had an undue intention when grasping the frankincense (e. g. to offer it tomorrow). Ib. b; a. fr. Hithpa, הִתְחַשֵּׁב, Nithpa. נִתְחַשֵּׁב 1) to be counted. Ohol. I, 3 אין האהל מִתְחַשֵּׁב the tent is not counted (as a special item). Yalk. Num. 768 מתח׳ לנו will be counted against us (be deducted from our share). Mikv. III, 3 עד שיִתְחַשֵּׁבוכ׳ until it is calculated that all the original water has run off. Pesik. R. s. 44 the former sins אינן מִתְחַשְּׁבוֹת לווכ׳ are not counted or remembered to him. 2) to be considered, believed to be. Tanḥ. Masé 5, v. כַּזְבָּן. 3) to occupy a high position. Shebi. VIII, 11 אם מתחשב הוא (Ms. M. כמ׳, v. Rabb. D. S. a. l. note) if he (is like one who) holds a high position. 4) to conspire (with the Romans). Tosef.Ab. Zar. II, 7 ואם מתחשבוכ׳ but when he (the Israelite besieging a city) does it as an ally (in the Roman interest), he is forbidden (to conduct the siege); Ab. Zar.18b ובלבד שלא יִתְחַשֵּׁב עמהם provided he does not conspire with them; ואם נתח׳וכ׳ (Ms. M. יתח׳); Y. ib. I, 40a מתחשד (corr. acc.). -
39 חָשַׁב
חָשַׁב(b. h.; cmp. חָשָׁה) 1) to think, intend, plan. Ber.6a; Kidd.40a (ref. to Mal. 3:16) אפי׳ ח׳ אדםוכ׳ even if one only had the intention of doing etc.; Sabb.63a, חִישֵּׁב (Pi.).Tanḥ. Pkudé 11 וכשהן חוֹשְׁבִין להעמידווכ׳ and when they thought they had put it up, it fell apart again. Sot.35a אני חֲשַׁבְתִּיהָ … והם חָשְׁבוּוכ׳ I planned it for their good, but they considered it an evil; a. fr. 2) to consider, regard; to count. Ber.14a (ref. to Is. 2:22) במה חֲשַׁבְתּוֹ לזה ולא לאלוה with what right didst thou pay thy regard to him and not to God?Sot. l. c., v. supra. Pesik. R. s. 21, v. סוֹפִיסְטָא; a. fr. 3) to design, trace. Yoma 72b (ref. to חשב a. רקם, Ex. 26:31a 36) רוקמין במקים שחוֹשְׁבִין they embroidered over what they had traced.Part. pass. חָשוּב fem. חֲשוּבָה a) counted, regarded; ח׳ כ־ equal to. Lam. R. to I, 5 לא … מדינה ח׳ כלום the country towns were of no account. Ned.64b ח׳ כמת is like dead; ib. חֲשוּבִין; Gen. R. s. 71 חֲשוּבִים כמתים; a. fr.b) valuable; important; respectable, of high standing. Bets.3b ביצה ח׳ an egg is a valuable object. Ber.19a, a. fr. אדם ח׳ שאני with a man of high standing it is different. Pes.108a אשה ח׳ a woman of rank. Tanḥ. Shmini 9 איש ח׳ שמחשביםוכ׳ a man of standing whom they respected in his place; a. fr. Pi. חִישֵּׁב same, 1) to consider, regard; to respect, v. supra. 2) to account, calculate, figure. B. Bath78b המְחַשְּׁבִים the thoughtful. Sabb.150a. חשבונות … לחַשְּׁבָןוכ׳ accounts of a religious nature may be figured out on the Sabbath. Ab. II, 1 הוי מְחַשְּׁבוכ׳ count what you sacrifice in doing good, against what you gain thereby. Snh.65b המח׳ עתיםוכ׳ he who calculates seasons and hours (which are auspicious and which are not). Ib. 97b מְחַשְּׁבֵי קיצין those who make calculations (from Biblical verses) as to when the Messiah will come; a. fr.Sabb.150b top מותר לחוֹשְׁבָן (Kal), Ms. M. לחַשְּׁ׳.V. חֶשְׁבּוֹן. 3) (sub. מחשבה זרה) to have in mind an undue intention in the performance of a sacrificial ceremony. Yoma 48a חי׳ בחפינתוכ׳ if he had an undue intention when grasping the frankincense (e. g. to offer it tomorrow). Ib. b; a. fr. Hithpa, הִתְחַשֵּׁב, Nithpa. נִתְחַשֵּׁב 1) to be counted. Ohol. I, 3 אין האהל מִתְחַשֵּׁב the tent is not counted (as a special item). Yalk. Num. 768 מתח׳ לנו will be counted against us (be deducted from our share). Mikv. III, 3 עד שיִתְחַשֵּׁבוכ׳ until it is calculated that all the original water has run off. Pesik. R. s. 44 the former sins אינן מִתְחַשְּׁבוֹת לווכ׳ are not counted or remembered to him. 2) to be considered, believed to be. Tanḥ. Masé 5, v. כַּזְבָּן. 3) to occupy a high position. Shebi. VIII, 11 אם מתחשב הוא (Ms. M. כמ׳, v. Rabb. D. S. a. l. note) if he (is like one who) holds a high position. 4) to conspire (with the Romans). Tosef.Ab. Zar. II, 7 ואם מתחשבוכ׳ but when he (the Israelite besieging a city) does it as an ally (in the Roman interest), he is forbidden (to conduct the siege); Ab. Zar.18b ובלבד שלא יִתְחַשֵּׁב עמהם provided he does not conspire with them; ואם נתח׳וכ׳ (Ms. M. יתח׳); Y. ib. I, 40a מתחשד (corr. acc.). -
40 ים
יָםm. (b. h.) sea, lake, reservoir. Ber.54b יורדי הים seafarers (on landing). B. Bath.74b יַמָּהּ של טבריא the Lake of Tiberias; ים הגדול the Mediterranean Ocean. Gitt.8a ים אוקיינוס; (Tosef.Ter.II, 14; a. e. only אוק׳).Bekh.13b, a. fr. ים המלח the Dead Sea; a. fr.Pl. יַמִּים, B. Bath. l. c.; a. fr.Esp. a) the cosmetic paint bottle. Cant. R. to I, 3, v. זַכְרוּת.b) יַם נפה the receiver of flour at sifting or in the mill. Kel. XV, 3; (Tosef. ib. B. Mets. V, 5 only נפה). Zab. IV, 2 (only הים).c) the receptacle in the wine or oil press, tank. B. Bath.IV, 5.d) the water reservoir in the Solomonic Temple. Zeb.62b; Yoma 58b; a. e.Fem. form: יַמָּה. Y.Shek.V, 48d לְיַמָּתִי (I offer a sacrifice) for my yammah, סברין מימר שופעת כים they thought she meant that she had a hemorrhage (flowing like a sea), אמר לון בימה סכנת said he to us, she was in danger on sea; Men.64b, v. זִיבָה).
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offer — [ôf′ər, äf′ər] vt. [ME offren < OE & OFr: OE offrian < LL(Ec) offerre, to offer to God, sacrifice; OFr offrir: both < L offerre, to bring before, present, show < ob (see OB ) + ferre, to BEAR1] 1. to present to God or a god in an act… … English World dictionary
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sacrifice — n 1. offering, gift, oblation, Chiefly Biblical. corban, libation; immolation, burnt offering, holocaust, human sacrifice, sacrificial slaughter or killing, hecatomb. 2. surrender, relinquishment, yielding, ceding, Law. waiver; giving up,… … A Note on the Style of the synonym finder
sacrifice — I. noun Etymology: Middle English, from Anglo French, from Latin sacrificium, from sacr , sacer + facere to make more at do Date: 13th century 1. an act of offering to a deity something precious; especially the killing of a victim on an altar 2.… … New Collegiate Dictionary
offer — [OE] Latin offerre was a compound verb formed from the prefix ob ‘to’ and ferre ‘bring, carry’ (a distant relative of English bear), and it meant ‘present, offer’. It was borrowed into Old English from Christian Latin texts as offrian, in the… … The Hutchinson dictionary of word origins
offer — [OE] Latin offerre was a compound verb formed from the prefix ob ‘to’ and ferre ‘bring, carry’ (a distant relative of English bear), and it meant ‘present, offer’. It was borrowed into Old English from Christian Latin texts as offrian, in the… … Word origins
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Offer — Of fer, v. t. [imp. & p. p. {Offered}; p. pr. & vb. n. {Offering}.] [OE. offren, {AS}. offrian to sacrifice, fr. L. offerre; ob (see {OB }) + ferre to bear, bring. The English word was influenced by F. offrir to offer, of the same origin. See 1st … The Collaborative International Dictionary of English
