to+have+been

קָפַלI (v. כָּפַל) 1) to double, fold, roll up. Y.Bets. II, 61c bot. סדיני‌ן … היו קֹופְלִין אותן they spread sheets on the floor, and, when the guests left, they folded them up. Men.VI, 4 (75b), v. כָּפַל. Gen. R. s. 52 היה קֹופֵל את הוילוןוכ׳ he had the curtain rolled up and spoke to him; ib. s. 74 מְקַפֵּל. Esth. R. to I, 5. Ex. R. s. 52 שלשה … קְפָלוּהוּ for three months they kept the Tabernacle rolled up (did not put it up); Yalk. ib. 417; (Tanḥ. Pḳudé 11 היה מונה ומפורק). Ḥull.91b קְפָלָהּהקב״ה לכלוכ׳ (Ms. H. קִיפֵּל) the Lord rolled up the entire land of Israel and placed it under him (Jacob); Gen. R. s. 69 קפלה כפינקס he folded it together like a book of writing tablets; a. fr.Trnsf. to overlap, combine. Tanḥ. Lekh 11 תשע …הקב״הוכ׳ the Lord combined 980 generations in order to give the law of circumcision to Abraham (alluding to Ps. 105:8); ib. תתקע״ד דורוכ׳ the Lord combined 974 generations in order to give the Law to the generation of the wilderness; Cant. R. to IV, 4 (ref. to אלף המגן, ib.) אלף דור קָפַלְתִּיוכ׳ I combined a thousand generations and brought that shield (the Law) which was the desire of your heart. B. Bath. 121b שבעה קָפְלוּוכ׳ (Rashb. קִיפְּלוּ) seven persons overlapped an entire world (lived through many generations): Methusalem saw Adam, Shem saw Methuselah Part. pass. קָפוּל; pl. קְפוּלִים. Ohol. XI, 3 ק׳ זוע״ג זו folded up (packed) one above the other. Pi. קִיפֵּל same. Gen. R. s. 52 לנביאי או״ה אינו מְקַפֵּל אותווכ׳ for the gentile prophets the Lord does not lift the curtain, but speaks to them from behind it. Sabb.II, 3 פתילת … שקִיפְּלָהּוכ׳ a wick made of rags which one has twisted but not yet singed, Ib. XV, 3 מְקַפְּלִין את הכליםוכ׳ you may fold garments Par. II, 3, v. מוֹסֵרָה. Sot.36a וקִיפְּלוּ את האבנים and they doubled up (packed) the stones, v. infra; (Tosef. ib. VIII, 8 ונטלו); a. fr.Part. pass. מְקוּפָּל; f. מְקיּפֶּלֶת; pl. מְקוּפָּלִים, מְקוּפָּלִין; מְקוּפָּלוֹת. Sabb.58a; 147a היוצא בטלית מק׳וכ׳ he that goes out with a cloak rolled up and laid over his shoulder. Ib. סוחרי כסות … מק׳וכ׳ dealers in clothes who go out with cloaks rolled up and laid Sifré Num. 84 וכשהם חונין … מק׳ ועומד and when they encamped, the pillar of cloud remained rolled up. Taan.31a אפי׳ מק׳וכ׳ even when folded and lying in the chest; a. e.Ned. VIII, 4, v. infra. Hif. הִקְפִּיל to double up, lay up in layers, pack. Ned.VIII, 4 (61b) עד שיַקְפִּילוּ המקצועות Bab. ed. (Y. ed. שיכפילו; Mish. שיְקַפְּלוּ), v. מַקְצוּעָה; (ib. 61b Gemarah שיכפלו, שיכפילו); Tosef.Dem.I, 3 משיקפלו; Y. ib. I, beg.21c משיקפלו. Hof. הוּקְפָּל to be laid up in layers, be folded up. Ned.62a הוּקְפְּלוּ רובוכ׳ if most of the figs have been packed (most of the knives have been folded up).

קָפַלI (v. כָּפַל) 1) to double, fold, roll up. Y.Bets. II, 61c bot. סדיני‌ן … היו קֹופְלִין אותן they spread sheets on the floor, and, when the guests left, they folded them up. Men.VI, 4 (75b), v. כָּפַל. Gen. R. s. 52 היה קֹופֵל את הוילוןוכ׳ he had the curtain rolled up and spoke to him; ib. s. 74 מְקַפֵּל. Esth. R. to I, 5. Ex. R. s. 52 שלשה … קְפָלוּהוּ for three months they kept the Tabernacle rolled up (did not put it up); Yalk. ib. 417; (Tanḥ. Pḳudé 11 היה מונה ומפורק). Ḥull.91b קְפָלָהּהקב״ה לכלוכ׳ (Ms. H. קִיפֵּל) the Lord rolled up the entire land of Israel and placed it under him (Jacob); Gen. R. s. 69 קפלה כפינקס he folded it together like a book of writing tablets; a. fr.Trnsf. to overlap, combine. Tanḥ. Lekh 11 תשע …הקב״הוכ׳ the Lord combined 980 generations in order to give the law of circumcision to Abraham (alluding to Ps. 105:8); ib. תתקע״ד דורוכ׳ the Lord combined 974 generations in order to give the Law to the generation of the wilderness; Cant. R. to IV, 4 (ref. to אלף המגן, ib.) אלף דור קָפַלְתִּיוכ׳ I combined a thousand generations and brought that shield (the Law) which was the desire of your heart. B. Bath. 121b שבעה קָפְלוּוכ׳ (Rashb. קִיפְּלוּ) seven persons overlapped an entire world (lived through many generations): Methusalem saw Adam, Shem saw Methuselah Part. pass. קָפוּל; pl. קְפוּלִים. Ohol. XI, 3 ק׳ זוע״ג זו folded up (packed) one above the other. Pi. קִיפֵּל same. Gen. R. s. 52 לנביאי או״ה אינו מְקַפֵּל אותווכ׳ for the gentile prophets the Lord does not lift the curtain, but speaks to them from behind it. Sabb.II, 3 פתילת … שקִיפְּלָהּוכ׳ a wick made of rags which one has twisted but not yet singed, Ib. XV, 3 מְקַפְּלִין את הכליםוכ׳ you may fold garments Par. II, 3, v. מוֹסֵרָה. Sot.36a וקִיפְּלוּ את האבנים and they doubled up (packed) the stones, v. infra; (Tosef. ib. VIII, 8 ונטלו); a. fr.Part. pass. מְקוּפָּל; f. מְקיּפֶּלֶת; pl. מְקוּפָּלִים, מְקוּפָּלִין; מְקוּפָּלוֹת. Sabb.58a; 147a היוצא בטלית מק׳וכ׳ he that goes out with a cloak rolled up and laid over his shoulder. Ib. סוחרי כסות … מק׳וכ׳ dealers in clothes who go out with cloaks rolled up and laid Sifré Num. 84 וכשהם חונין … מק׳ ועומד and when they encamped, the pillar of cloud remained rolled up. Taan.31a אפי׳ מק׳וכ׳ even when folded and lying in the chest; a. e.Ned. VIII, 4, v. infra. Hif. הִקְפִּיל to double up, lay up in layers, pack. Ned.VIII, 4 (61b) עד שיַקְפִּילוּ המקצועות Bab. ed. (Y. ed. שיכפילו; Mish. שיְקַפְּלוּ), v. מַקְצוּעָה; (ib. 61b Gemarah שיכפלו, שיכפילו); Tosef.Dem.I, 3 משיקפלו; Y. ib. I, beg.21c משיקפלו. Hof. הוּקְפָּל to be laid up in layers, be folded up. Ned.62a הוּקְפְּלוּ רובוכ׳ if most of the figs have been packed (most of the knives have been folded up).

שָׁדַךְPi. שִׁידֵּךְ (v. next w.) to negotiate, stipulate. Sabb.150a מְשַׁדְּכִין על … ועל התינוקוכ׳ you may stipulate on the Sabbath about girls to be betrothed, and about a boy to be taught reading or a trade. Tosef. ib. 16 (17), 22 ואין מְשַׁדְּכִין ביןוכ׳ you must not negotiate business affairs between a husband and his wife (to reconcile them) on the Sabbath. Kidd.44b והוא ששִׁדְּכוּ provided they have been negotiating (with her father). Ib. (mixed dict.) ואע״ דשִׁידְּכוּ even if they have been negotiating. Hif. הִשְׁדִּיךְ to subdue, quiet. Esth. R. s. 2, beg. (ref. to Prov. 29:11 ישבחנה) זההקב״ה שהוא מַשְׁדִּיךְוכ׳ this refers to the Lord who quieted Ahasverus (ref. to משביח, Ps. 65:8).

שָׁדַךְPi. שִׁידֵּךְ (v. next w.) to negotiate, stipulate. Sabb.150a מְשַׁדְּכִין על … ועל התינוקוכ׳ you may stipulate on the Sabbath about girls to be betrothed, and about a boy to be taught reading or a trade. Tosef. ib. 16 (17), 22 ואין מְשַׁדְּכִין ביןוכ׳ you must not negotiate business affairs between a husband and his wife (to reconcile them) on the Sabbath. Kidd.44b והוא ששִׁדְּכוּ provided they have been negotiating (with her father). Ib. (mixed dict.) ואע״ דשִׁידְּכוּ even if they have been negotiating. Hif. הִשְׁדִּיךְ to subdue, quiet. Esth. R. s. 2, beg. (ref. to Prov. 29:11 ישבחנה) זההקב״ה שהוא מַשְׁדִּיךְוכ׳ this refers to the Lord who quieted Ahasverus (ref. to משביח, Ps. 65:8).

שִׁירָהII f. (b. h.; v. שִׁיר II) song, hymn, poetry, music. Arakh.11a עיקר ש׳ בפה וכליוכ׳ the essential in the Temple music is (the song) with the mouth, and the musical instruments are for accompaniment (v. בְּסַם); (anoth. opin.) עיקר ש׳ בכלי instrumental music is the essential ; Succ.50b; a. e.Y.Meg.III, 74b bot. שִׁירַת הבאר the song of the well (Num. 21:17 sq.); ש׳ הים the song of the sea (Ex. 15:1–18); ש׳ הלוים the song of the Levites (for the additional sacrifice of the Sabbath, Deut. 32:1–43); Treat. Sofrim ch. XII. R. Hash. 30b ש׳ של חול the song (of the Levites) for a week-day. Ib. 31a top דש׳ דיומיה הוה because it would at all events have been the song for that day (the fifth day of the week for which the same psalm is designated as for the New Years Day, Ps. 81); a. v. fr.Pl. שִׁירוֹת. Y. Meg. l. c. כל הש׳ טעונותוכ׳ all poetic passages of the Pentateuch (when read at public service) require special benedictions before and after. Ex. R. s. 23 כל הש׳ … לשון נקיבהוכ׳ all the songs that have heretofore been composed (mentioned in the Scriptures) are of the feminine gender (שִׁירָה) … but the song of the future … will be of the masculine gender (שִׁיר, ref. to Is. 42:10); Cant. R. to I, 5; a. fr.

שִׁירָהII f. (b. h.; v. שִׁיר II) song, hymn, poetry, music. Arakh.11a עיקר ש׳ בפה וכליוכ׳ the essential in the Temple music is (the song) with the mouth, and the musical instruments are for accompaniment (v. בְּסַם); (anoth. opin.) עיקר ש׳ בכלי instrumental music is the essential ; Succ.50b; a. e.Y.Meg.III, 74b bot. שִׁירַת הבאר the song of the well (Num. 21:17 sq.); ש׳ הים the song of the sea (Ex. 15:1–18); ש׳ הלוים the song of the Levites (for the additional sacrifice of the Sabbath, Deut. 32:1–43); Treat. Sofrim ch. XII. R. Hash. 30b ש׳ של חול the song (of the Levites) for a week-day. Ib. 31a top דש׳ דיומיה הוה because it would at all events have been the song for that day (the fifth day of the week for which the same psalm is designated as for the New Years Day, Ps. 81); a. v. fr.Pl. שִׁירוֹת. Y. Meg. l. c. כל הש׳ טעונותוכ׳ all poetic passages of the Pentateuch (when read at public service) require special benedictions before and after. Ex. R. s. 23 כל הש׳ … לשון נקיבהוכ׳ all the songs that have heretofore been composed (mentioned in the Scriptures) are of the feminine gender (שִׁירָה) … but the song of the future … will be of the masculine gender (שִׁיר, ref. to Is. 42:10); Cant. R. to I, 5; a. fr.

שָׁלַךְHif. הִשְׁלִיךְ (b. h.) to cast off throw down. Erub.22a; Yalk. Deut. 846 להַשְׁלִיכוֹ, v. מַשּׂוֹא. Tanḥ. Shmini 11 הכחורים … ומַשְׁלִיכִין חומרוכ׳ young men and boys struck him (the drunken man) and cast mud in his face. Midr. Prov. ch. I נַשְׁלִיךְ אותו לבור let us cast him into a pit. Ib. נטל חכה והִשְׁלִיכָהּ לים he took a hook and threw it into the sea. Lam. R. to II, 1 הִשְׁלִיכוֹ לארץ he cast him off (his shoulder and) to the ground; a. fr. Hof. הוּשְׁלַךְ to be thrown. Tanḥ. Vayesh. 2 כיון שה׳ לבורוכ׳ when he was thrown into the pit, his face changed Tanḥ. Noah 10 ברשותו הוּשְׁלַכְנוּוכ׳ by his order we have been thrown (into the furnace) ; a. e.Part. מוּשְׁלָךְ; f. מוּשְׁלֶכֶת Gen. R. s. 8; Yalk. ib. 13, v. בלורין. Sifré Deut. 43 נבלת … שהיתה מוש׳וכ׳ the corpse of J … which lay exposed to heat in day-time and to cold Midr. Prov. l. c. טורח … מוש׳ עליו the care for the household was thrown upon him (Reuben). Nif. נִשְׁלַךְ same. Ex. R. s. 20 ולמה … נִשְׁלַכְתִּי לתוכהוכ׳ why did not Moses strike it (the Nile)? He said, I have been thrown into it, and it did not harm me ; a. e.

שָׁלַךְHif. הִשְׁלִיךְ (b. h.) to cast off throw down. Erub.22a; Yalk. Deut. 846 להַשְׁלִיכוֹ, v. מַשּׂוֹא. Tanḥ. Shmini 11 הכחורים … ומַשְׁלִיכִין חומרוכ׳ young men and boys struck him (the drunken man) and cast mud in his face. Midr. Prov. ch. I נַשְׁלִיךְ אותו לבור let us cast him into a pit. Ib. נטל חכה והִשְׁלִיכָהּ לים he took a hook and threw it into the sea. Lam. R. to II, 1 הִשְׁלִיכוֹ לארץ he cast him off (his shoulder and) to the ground; a. fr. Hof. הוּשְׁלַךְ to be thrown. Tanḥ. Vayesh. 2 כיון שה׳ לבורוכ׳ when he was thrown into the pit, his face changed Tanḥ. Noah 10 ברשותו הוּשְׁלַכְנוּוכ׳ by his order we have been thrown (into the furnace) ; a. e.Part. מוּשְׁלָךְ; f. מוּשְׁלֶכֶת Gen. R. s. 8; Yalk. ib. 13, v. בלורין. Sifré Deut. 43 נבלת … שהיתה מוש׳וכ׳ the corpse of J … which lay exposed to heat in day-time and to cold Midr. Prov. l. c. טורח … מוש׳ עליו the care for the household was thrown upon him (Reuben). Nif. נִשְׁלַךְ same. Ex. R. s. 20 ולמה … נִשְׁלַכְתִּי לתוכהוכ׳ why did not Moses strike it (the Nile)? He said, I have been thrown into it, and it did not harm me ; a. e.

שְׁקַלch. (cmp. נטל) 1) to take, take away. Targ. Prov. 17:8. Ib. 25:20. Targ. II Esth. 1:16; a. fr.Targ. Ex. 23:5 מלמשקל ed. Berl., oth. ed. למשבק, מלמשבק.ש׳ וטרא, v. טְרָא.B. Mets.40a ושָׁקְלִיןוכ׳, v. שוּפְטָנָא. Ib. 60b דקא שָׁקֵיל מיניהוכ׳ (not שקלי) for he takes from him, v. נְכַת. Kidd.12b שְׁקַלְתָּהּ ואישתיקא (not שקלתא) she accepted it and kept silence; ib. 13a שְׁקלְתֵּיה. Ib. אין שַׁקְלִי ודידי שקלי yes, I received it, but it was mine I received. Shebu.32b הוה משתבענא ושְׁקִילְנָא I should have been assigned an oath, and the money would have been decreed to me. Yeb.105a; Snh.21a, v. מִטַפְּסָא. Ber.60a ש׳ בדקאוכ׳ a freshet carried away part of his field (Ms. F. אישתקלוכ׳ a freshet was carried into his field); B. Bath.41a, v. בִּדְקָא; a. fr.Ber. l. c. הוה שָׁקֵיל ואזיל בתריהוכ׳ took up (his cloak) and walked behind Part. pass. שָׁקִיל; f. שְׁקִילָא; pl. שְׁקִילִין, שְׁקִילֵי; שְׁקִילָן. Sabb.63b שקילי … שקיליןוכ׳ (Ms. M. שקילין … ושקילן), v. נִיבָא I. Ib. שקילא טיבותיך (not שקולא; better: שְׁקוֹלִיוכ׳ take thy goodness), v. חִיזְרָא I; a. e. 2) to carry. Men.85a; Ex. R. s. 9 ירקא שְׁקוֹל, v. מָרָא; Yalk. ib. 182 שְׁקִיל. Pa. שַׁקַּל, Af. אַשְׁקַל to cause to take, to give. Pes.57b דאַשְׁקְלֵיהוכ׳ (Ms. M. דשַׁקְּלֵיה); Yalk. Lev. 469, v. מִטַּרְפְּסָא. Ithpe. אִשְׁתְּקִיל, אִשְׁתְּקַל to be taken away. Targ. 1 Chr. 5:2 אִשְׁתְּקִילַת (Var. אִשְׁתַּקְלַת). Ib. 1 (ed. Beck אסתלקת).Ber.60a, v. supra.

שְׁקַלch. (cmp. נטל) 1) to take, take away. Targ. Prov. 17:8. Ib. 25:20. Targ. II Esth. 1:16; a. fr.Targ. Ex. 23:5 מלמשקל ed. Berl., oth. ed. למשבק, מלמשבק.ש׳ וטרא, v. טְרָא.B. Mets.40a ושָׁקְלִיןוכ׳, v. שוּפְטָנָא. Ib. 60b דקא שָׁקֵיל מיניהוכ׳ (not שקלי) for he takes from him, v. נְכַת. Kidd.12b שְׁקַלְתָּהּ ואישתיקא (not שקלתא) she accepted it and kept silence; ib. 13a שְׁקלְתֵּיה. Ib. אין שַׁקְלִי ודידי שקלי yes, I received it, but it was mine I received. Shebu.32b הוה משתבענא ושְׁקִילְנָא I should have been assigned an oath, and the money would have been decreed to me. Yeb.105a; Snh.21a, v. מִטַפְּסָא. Ber.60a ש׳ בדקאוכ׳ a freshet carried away part of his field (Ms. F. אישתקלוכ׳ a freshet was carried into his field); B. Bath.41a, v. בִּדְקָא; a. fr.Ber. l. c. הוה שָׁקֵיל ואזיל בתריהוכ׳ took up (his cloak) and walked behind Part. pass. שָׁקִיל; f. שְׁקִילָא; pl. שְׁקִילִין, שְׁקִילֵי; שְׁקִילָן. Sabb.63b שקילי … שקיליןוכ׳ (Ms. M. שקילין … ושקילן), v. נִיבָא I. Ib. שקילא טיבותיך (not שקולא; better: שְׁקוֹלִיוכ׳ take thy goodness), v. חִיזְרָא I; a. e. 2) to carry. Men.85a; Ex. R. s. 9 ירקא שְׁקוֹל, v. מָרָא; Yalk. ib. 182 שְׁקִיל. Pa. שַׁקַּל, Af. אַשְׁקַל to cause to take, to give. Pes.57b דאַשְׁקְלֵיהוכ׳ (Ms. M. דשַׁקְּלֵיה); Yalk. Lev. 469, v. מִטַּרְפְּסָא. Ithpe. אִשְׁתְּקִיל, אִשְׁתְּקַל to be taken away. Targ. 1 Chr. 5:2 אִשְׁתְּקִילַת (Var. אִשְׁתַּקְלַת). Ib. 1 (ed. Beck אסתלקת).Ber.60a, v. supra.

תָּפַס, תָּפַשׂ(b. h.; cmp. תָּפַף) to seize, take hold on; to take effect. Keth.84b את תּוֹפֵס לבעל חובוכ׳ thou seizest property in behalf of a creditor when the debtor owes others, ואמרר׳ י׳ התופסוכ׳ and R. J. has decided that he who seizes in behalf of a creditor when there are other claimants has not taken legal possession. Ib. top והוא שת׳ מחיים (his possession is effectual) when he has seized it during the decedents life-time. Ab. Zar.8b (expl. קרטיסיס) יום שתָּפְסָה בו רומי מלכות the day when Rome took hold of the government (of the east, v. תְּפִיסָה). Y.Taan.IV, 68c top היה משה תוֹפְשָׂן Moses held fast on them (the tablets). R. Hash. 4b, a. fr. תָּפַסְתָּ מרובהוכ׳, v. מוּעָט. B. Mets. 102b, a. e. תְּפוֹס לשון אחרון hold to the latter expression, i. e. if an agreement contains two discrepant clauses, the second is legally recognized; Ten. 26a a. e. תפוס לשון ראשון the first clause (of a vow) is legally recognized. Yeb.10b, a. fr. אין קודושין תּוֹפְסִיןוכ׳, v. קִידּוּש. Y.Dem.VI, 25b תָּפְשָׂה מדת הדיןוכ׳ justice takes hold on him, i. e. the full rigor of the law is applied against him Num. R. s. 111> (ref. to Prov. 3:34) אלו הנזירים שתּוֹפְשִׂים ענוה בעצמןוכ׳ that means the Nazarites who choose humility for themselves, who abstain from wine Ib. 108> ותְפָשָׂם and arrested them, v. לוּפָר. Snh.64a מפני מה תפסה תורה לשון מולך why does the Biblical text choose the word Molekh (in place of idol in general)?, Y.Ber.VII, 11c top, a. e. תופסין אותו seize him, take him to task, v. נַקְדָּן. Ab. Zar.64a דמי … מי תוֹפֶסֶת דמיהוכ׳ how about money which was realized by the sale of an idol, in the hands of a gentile? does the idol hold its equivalent in gentile hands or not?, i. e. does the money in gentile hands retain its character as compensation for an idol, and is it thus forbidden to a Jew? Ex. R. s. 1520> היה שלמה תופס פיווכ׳ Solomon controlled his mouth, in order not to speak before Gen. R. s. 12 כל … תופסין את הלשון וזה אינו תופסוכ׳ all other letters catch the tongue (require an effort of the organs of speech), but this (the Hé) does not catch (is merely a breathing sound).Part. pass. תָּפוּס, תָּפוּשׂ; f. תְּפוּסָה, תְּפוּשָׂה a) (cmp. אָחוּז s. v. אָחַז) holding. Y. Taan. l. c. היה משה ת׳ בטפחיים Moses was holding two handbreadths (of the tablets). Ex. R. s. 46, beg. חיה ת׳ בלוחותוכ׳ he held the tablets, and would not believe that Israel had sinned. Sifra Bḥuck. Par. 2, ch. VIII תְּפוּסֵי מעשהוכ׳ holding to the deeds of their fathers, generation after generation; a. e.b) seized, captured. Mekh. Mishp., s. 17 תפוסה the outraged woman, opp. מפותה the seduced. Nif. נִתְפַּס, נִתְפַּשׂ to be seized, arrested; to have ones property seized; to be made responsible. Ex. R. s. 1518> בן ביתשנ׳ על ידי בעלוכ׳ a domestic servant who was seized for his employers debt. Tosef.Ḥull.II, 24 נ׳ ע״ר מינות, v. מִינוּת. Ib. ונִתְפַּסְתִּי עלוכ׳ and therefore I was arrested on the suspicion of heresy. Ab. Zar.17b כשנִתְפְּסוּר׳ אלעזרוכ׳ when R. El. a. R. H. b. T. were arrested (by Roman officials, for rebellious conduct). Ib. אשריך שנִתְפַּסְתָּ עלוכ׳ happy art thou, for thou hast been arrested on one charge only, and woe me that I have been arrested on five charges. B. Bath.16b אין אדם נ׳ על צערו Ms. M. (ed. בשעת) no man is taken to account for what he speaks in his distress. Sabb.33b נִתְפָּסִים על הדור are seized for the debt (die for the sins) of their generation. Y.Keth.XIII, 35d כל הנ׳ על חבירו חייב ליתן לו in every case if ones property was seized for a neighbors debt, the latter has to reimburse him; ib. אין לך נ׳וכ׳ in no case must he reimburse him, except in the case of annona and head-tax; Y.B. Kam.X, end, 7c; Y.Ned.IV, beg.38c. Deut. R. s. 2, beg. (prov.) הוי זהיר שלא תִתָּפֵס מקום דבורך take care that thou be not caught on the spot where thou speakest (held to thy word); a. fr. Hif. חִתְפִּיס to cause to be seized, cause to take hold. Y.Succ.IV, 54d top ראה שהִתְפִּיסָתְךָ התורה לשוןוכ׳ behold, the Law has made thee use the expression of endearment Tem.2a הכל מַתְפִּיסִין בתמורה all persons can cause the seizure of the substitute together with the original by exchanging a consecrated animal (v. תְּמוּרָה). Ib. 9a מי מַתְפִּיס בדבר שאינו שלו can one cause the seizure of a thing which is not his?; a. e.Ned.11b, sq. מתפיס, v. next w. Pi. תִּפֵּס, תִּפֵּשׂ (v. טָפַס) to climb, rise. Gen. R. s. 66, end (ref. to Prov. 30:28) באיזה זכות השממית מְתַפֶּשֶׂת בזכותוכ׳ for what merit does the spider (Esau-Rome) climb (rise to power)? For the merit of those hands (with which Esau nursed his father, by ref. to Gen. 27:31); Yalk. ib. 115; Yalk. Prov. 963 תְּתַפֵּשׂ. Pirel תִּרְפֵּס, Hithparel הִתַּרְפֵּס same. Y.Erub.V, 22d top רואה אותי כי מִיתַּרְפֵּס ועולה מְתַרְפֵּס ויורד, (v. טָפַס) you look upon it (measure the distance for Sabbath purposes) as if one would climb up and climb down (the wady).

תָּפַס, תָּפַשׂ(b. h.; cmp. תָּפַף) to seize, take hold on; to take effect. Keth.84b את תּוֹפֵס לבעל חובוכ׳ thou seizest property in behalf of a creditor when the debtor owes others, ואמרר׳ י׳ התופסוכ׳ and R. J. has decided that he who seizes in behalf of a creditor when there are other claimants has not taken legal possession. Ib. top והוא שת׳ מחיים (his possession is effectual) when he has seized it during the decedents life-time. Ab. Zar.8b (expl. קרטיסיס) יום שתָּפְסָה בו רומי מלכות the day when Rome took hold of the government (of the east, v. תְּפִיסָה). Y.Taan.IV, 68c top היה משה תוֹפְשָׂן Moses held fast on them (the tablets). R. Hash. 4b, a. fr. תָּפַסְתָּ מרובהוכ׳, v. מוּעָט. B. Mets. 102b, a. e. תְּפוֹס לשון אחרון hold to the latter expression, i. e. if an agreement contains two discrepant clauses, the second is legally recognized; Ten. 26a a. e. תפוס לשון ראשון the first clause (of a vow) is legally recognized. Yeb.10b, a. fr. אין קודושין תּוֹפְסִיןוכ׳, v. קִידּוּש. Y.Dem.VI, 25b תָּפְשָׂה מדת הדיןוכ׳ justice takes hold on him, i. e. the full rigor of the law is applied against him Num. R. s. 111> (ref. to Prov. 3:34) אלו הנזירים שתּוֹפְשִׂים ענוה בעצמןוכ׳ that means the Nazarites who choose humility for themselves, who abstain from wine Ib. 108> ותְפָשָׂם and arrested them, v. לוּפָר. Snh.64a מפני מה תפסה תורה לשון מולך why does the Biblical text choose the word Molekh (in place of idol in general)?, Y.Ber.VII, 11c top, a. e. תופסין אותו seize him, take him to task, v. נַקְדָּן. Ab. Zar.64a דמי … מי תוֹפֶסֶת דמיהוכ׳ how about money which was realized by the sale of an idol, in the hands of a gentile? does the idol hold its equivalent in gentile hands or not?, i. e. does the money in gentile hands retain its character as compensation for an idol, and is it thus forbidden to a Jew? Ex. R. s. 1520> היה שלמה תופס פיווכ׳ Solomon controlled his mouth, in order not to speak before Gen. R. s. 12 כל … תופסין את הלשון וזה אינו תופסוכ׳ all other letters catch the tongue (require an effort of the organs of speech), but this (the Hé) does not catch (is merely a breathing sound).Part. pass. תָּפוּס, תָּפוּשׂ; f. תְּפוּסָה, תְּפוּשָׂה a) (cmp. אָחוּז s. v. אָחַז) holding. Y. Taan. l. c. היה משה ת׳ בטפחיים Moses was holding two handbreadths (of the tablets). Ex. R. s. 46, beg. חיה ת׳ בלוחותוכ׳ he held the tablets, and would not believe that Israel had sinned. Sifra Bḥuck. Par. 2, ch. VIII תְּפוּסֵי מעשהוכ׳ holding to the deeds of their fathers, generation after generation; a. e.b) seized, captured. Mekh. Mishp., s. 17 תפוסה the outraged woman, opp. מפותה the seduced. Nif. נִתְפַּס, נִתְפַּשׂ to be seized, arrested; to have ones property seized; to be made responsible. Ex. R. s. 1518> בן ביתשנ׳ על ידי בעלוכ׳ a domestic servant who was seized for his employers debt. Tosef.Ḥull.II, 24 נ׳ ע״ר מינות, v. מִינוּת. Ib. ונִתְפַּסְתִּי עלוכ׳ and therefore I was arrested on the suspicion of heresy. Ab. Zar.17b כשנִתְפְּסוּר׳ אלעזרוכ׳ when R. El. a. R. H. b. T. were arrested (by Roman officials, for rebellious conduct). Ib. אשריך שנִתְפַּסְתָּ עלוכ׳ happy art thou, for thou hast been arrested on one charge only, and woe me that I have been arrested on five charges. B. Bath.16b אין אדם נ׳ על צערו Ms. M. (ed. בשעת) no man is taken to account for what he speaks in his distress. Sabb.33b נִתְפָּסִים על הדור are seized for the debt (die for the sins) of their generation. Y.Keth.XIII, 35d כל הנ׳ על חבירו חייב ליתן לו in every case if ones property was seized for a neighbors debt, the latter has to reimburse him; ib. אין לך נ׳וכ׳ in no case must he reimburse him, except in the case of annona and head-tax; Y.B. Kam.X, end, 7c; Y.Ned.IV, beg.38c. Deut. R. s. 2, beg. (prov.) הוי זהיר שלא תִתָּפֵס מקום דבורך take care that thou be not caught on the spot where thou speakest (held to thy word); a. fr. Hif. חִתְפִּיס to cause to be seized, cause to take hold. Y.Succ.IV, 54d top ראה שהִתְפִּיסָתְךָ התורה לשוןוכ׳ behold, the Law has made thee use the expression of endearment Tem.2a הכל מַתְפִּיסִין בתמורה all persons can cause the seizure of the substitute together with the original by exchanging a consecrated animal (v. תְּמוּרָה). Ib. 9a מי מַתְפִּיס בדבר שאינו שלו can one cause the seizure of a thing which is not his?; a. e.Ned.11b, sq. מתפיס, v. next w. Pi. תִּפֵּס, תִּפֵּשׂ (v. טָפַס) to climb, rise. Gen. R. s. 66, end (ref. to Prov. 30:28) באיזה זכות השממית מְתַפֶּשֶׂת בזכותוכ׳ for what merit does the spider (Esau-Rome) climb (rise to power)? For the merit of those hands (with which Esau nursed his father, by ref. to Gen. 27:31); Yalk. ib. 115; Yalk. Prov. 963 תְּתַפֵּשׂ. Pirel תִּרְפֵּס, Hithparel הִתַּרְפֵּס same. Y.Erub.V, 22d top רואה אותי כי מִיתַּרְפֵּס ועולה מְתַרְפֵּס ויורד, (v. טָפַס) you look upon it (measure the distance for Sabbath purposes) as if one would climb up and climb down (the wady).

תָּפַס, תָּפַשׂ(b. h.; cmp. תָּפַף) to seize, take hold on; to take effect. Keth.84b את תּוֹפֵס לבעל חובוכ׳ thou seizest property in behalf of a creditor when the debtor owes others, ואמרר׳ י׳ התופסוכ׳ and R. J. has decided that he who seizes in behalf of a creditor when there are other claimants has not taken legal possession. Ib. top והוא שת׳ מחיים (his possession is effectual) when he has seized it during the decedents life-time. Ab. Zar.8b (expl. קרטיסיס) יום שתָּפְסָה בו רומי מלכות the day when Rome took hold of the government (of the east, v. תְּפִיסָה). Y.Taan.IV, 68c top היה משה תוֹפְשָׂן Moses held fast on them (the tablets). R. Hash. 4b, a. fr. תָּפַסְתָּ מרובהוכ׳, v. מוּעָט. B. Mets. 102b, a. e. תְּפוֹס לשון אחרון hold to the latter expression, i. e. if an agreement contains two discrepant clauses, the second is legally recognized; Ten. 26a a. e. תפוס לשון ראשון the first clause (of a vow) is legally recognized. Yeb.10b, a. fr. אין קודושין תּוֹפְסִיןוכ׳, v. קִידּוּש. Y.Dem.VI, 25b תָּפְשָׂה מדת הדיןוכ׳ justice takes hold on him, i. e. the full rigor of the law is applied against him Num. R. s. 111> (ref. to Prov. 3:34) אלו הנזירים שתּוֹפְשִׂים ענוה בעצמןוכ׳ that means the Nazarites who choose humility for themselves, who abstain from wine Ib. 108> ותְפָשָׂם and arrested them, v. לוּפָר. Snh.64a מפני מה תפסה תורה לשון מולך why does the Biblical text choose the word Molekh (in place of idol in general)?, Y.Ber.VII, 11c top, a. e. תופסין אותו seize him, take him to task, v. נַקְדָּן. Ab. Zar.64a דמי … מי תוֹפֶסֶת דמיהוכ׳ how about money which was realized by the sale of an idol, in the hands of a gentile? does the idol hold its equivalent in gentile hands or not?, i. e. does the money in gentile hands retain its character as compensation for an idol, and is it thus forbidden to a Jew? Ex. R. s. 1520> היה שלמה תופס פיווכ׳ Solomon controlled his mouth, in order not to speak before Gen. R. s. 12 כל … תופסין את הלשון וזה אינו תופסוכ׳ all other letters catch the tongue (require an effort of the organs of speech), but this (the Hé) does not catch (is merely a breathing sound).Part. pass. תָּפוּס, תָּפוּשׂ; f. תְּפוּסָה, תְּפוּשָׂה a) (cmp. אָחוּז s. v. אָחַז) holding. Y. Taan. l. c. היה משה ת׳ בטפחיים Moses was holding two handbreadths (of the tablets). Ex. R. s. 46, beg. חיה ת׳ בלוחותוכ׳ he held the tablets, and would not believe that Israel had sinned. Sifra Bḥuck. Par. 2, ch. VIII תְּפוּסֵי מעשהוכ׳ holding to the deeds of their fathers, generation after generation; a. e.b) seized, captured. Mekh. Mishp., s. 17 תפוסה the outraged woman, opp. מפותה the seduced. Nif. נִתְפַּס, נִתְפַּשׂ to be seized, arrested; to have ones property seized; to be made responsible. Ex. R. s. 1518> בן ביתשנ׳ על ידי בעלוכ׳ a domestic servant who was seized for his employers debt. Tosef.Ḥull.II, 24 נ׳ ע״ר מינות, v. מִינוּת. Ib. ונִתְפַּסְתִּי עלוכ׳ and therefore I was arrested on the suspicion of heresy. Ab. Zar.17b כשנִתְפְּסוּר׳ אלעזרוכ׳ when R. El. a. R. H. b. T. were arrested (by Roman officials, for rebellious conduct). Ib. אשריך שנִתְפַּסְתָּ עלוכ׳ happy art thou, for thou hast been arrested on one charge only, and woe me that I have been arrested on five charges. B. Bath.16b אין אדם נ׳ על צערו Ms. M. (ed. בשעת) no man is taken to account for what he speaks in his distress. Sabb.33b נִתְפָּסִים על הדור are seized for the debt (die for the sins) of their generation. Y.Keth.XIII, 35d כל הנ׳ על חבירו חייב ליתן לו in every case if ones property was seized for a neighbors debt, the latter has to reimburse him; ib. אין לך נ׳וכ׳ in no case must he reimburse him, except in the case of annona and head-tax; Y.B. Kam.X, end, 7c; Y.Ned.IV, beg.38c. Deut. R. s. 2, beg. (prov.) הוי זהיר שלא תִתָּפֵס מקום דבורך take care that thou be not caught on the spot where thou speakest (held to thy word); a. fr. Hif. חִתְפִּיס to cause to be seized, cause to take hold. Y.Succ.IV, 54d top ראה שהִתְפִּיסָתְךָ התורה לשוןוכ׳ behold, the Law has made thee use the expression of endearment Tem.2a הכל מַתְפִּיסִין בתמורה all persons can cause the seizure of the substitute together with the original by exchanging a consecrated animal (v. תְּמוּרָה). Ib. 9a מי מַתְפִּיס בדבר שאינו שלו can one cause the seizure of a thing which is not his?; a. e.Ned.11b, sq. מתפיס, v. next w. Pi. תִּפֵּס, תִּפֵּשׂ (v. טָפַס) to climb, rise. Gen. R. s. 66, end (ref. to Prov. 30:28) באיזה זכות השממית מְתַפֶּשֶׂת בזכותוכ׳ for what merit does the spider (Esau-Rome) climb (rise to power)? For the merit of those hands (with which Esau nursed his father, by ref. to Gen. 27:31); Yalk. ib. 115; Yalk. Prov. 963 תְּתַפֵּשׂ. Pirel תִּרְפֵּס, Hithparel הִתַּרְפֵּס same. Y.Erub.V, 22d top רואה אותי כי מִיתַּרְפֵּס ועולה מְתַרְפֵּס ויורד, (v. טָפַס) you look upon it (measure the distance for Sabbath purposes) as if one would climb up and climb down (the wady).

תָּפַס, תָּפַשׂ(b. h.; cmp. תָּפַף) to seize, take hold on; to take effect. Keth.84b את תּוֹפֵס לבעל חובוכ׳ thou seizest property in behalf of a creditor when the debtor owes others, ואמרר׳ י׳ התופסוכ׳ and R. J. has decided that he who seizes in behalf of a creditor when there are other claimants has not taken legal possession. Ib. top והוא שת׳ מחיים (his possession is effectual) when he has seized it during the decedents life-time. Ab. Zar.8b (expl. קרטיסיס) יום שתָּפְסָה בו רומי מלכות the day when Rome took hold of the government (of the east, v. תְּפִיסָה). Y.Taan.IV, 68c top היה משה תוֹפְשָׂן Moses held fast on them (the tablets). R. Hash. 4b, a. fr. תָּפַסְתָּ מרובהוכ׳, v. מוּעָט. B. Mets. 102b, a. e. תְּפוֹס לשון אחרון hold to the latter expression, i. e. if an agreement contains two discrepant clauses, the second is legally recognized; Ten. 26a a. e. תפוס לשון ראשון the first clause (of a vow) is legally recognized. Yeb.10b, a. fr. אין קודושין תּוֹפְסִיןוכ׳, v. קִידּוּש. Y.Dem.VI, 25b תָּפְשָׂה מדת הדיןוכ׳ justice takes hold on him, i. e. the full rigor of the law is applied against him Num. R. s. 111> (ref. to Prov. 3:34) אלו הנזירים שתּוֹפְשִׂים ענוה בעצמןוכ׳ that means the Nazarites who choose humility for themselves, who abstain from wine Ib. 108> ותְפָשָׂם and arrested them, v. לוּפָר. Snh.64a מפני מה תפסה תורה לשון מולך why does the Biblical text choose the word Molekh (in place of idol in general)?, Y.Ber.VII, 11c top, a. e. תופסין אותו seize him, take him to task, v. נַקְדָּן. Ab. Zar.64a דמי … מי תוֹפֶסֶת דמיהוכ׳ how about money which was realized by the sale of an idol, in the hands of a gentile? does the idol hold its equivalent in gentile hands or not?, i. e. does the money in gentile hands retain its character as compensation for an idol, and is it thus forbidden to a Jew? Ex. R. s. 1520> היה שלמה תופס פיווכ׳ Solomon controlled his mouth, in order not to speak before Gen. R. s. 12 כל … תופסין את הלשון וזה אינו תופסוכ׳ all other letters catch the tongue (require an effort of the organs of speech), but this (the Hé) does not catch (is merely a breathing sound).Part. pass. תָּפוּס, תָּפוּשׂ; f. תְּפוּסָה, תְּפוּשָׂה a) (cmp. אָחוּז s. v. אָחַז) holding. Y. Taan. l. c. היה משה ת׳ בטפחיים Moses was holding two handbreadths (of the tablets). Ex. R. s. 46, beg. חיה ת׳ בלוחותוכ׳ he held the tablets, and would not believe that Israel had sinned. Sifra Bḥuck. Par. 2, ch. VIII תְּפוּסֵי מעשהוכ׳ holding to the deeds of their fathers, generation after generation; a. e.b) seized, captured. Mekh. Mishp., s. 17 תפוסה the outraged woman, opp. מפותה the seduced. Nif. נִתְפַּס, נִתְפַּשׂ to be seized, arrested; to have ones property seized; to be made responsible. Ex. R. s. 1518> בן ביתשנ׳ על ידי בעלוכ׳ a domestic servant who was seized for his employers debt. Tosef.Ḥull.II, 24 נ׳ ע״ר מינות, v. מִינוּת. Ib. ונִתְפַּסְתִּי עלוכ׳ and therefore I was arrested on the suspicion of heresy. Ab. Zar.17b כשנִתְפְּסוּר׳ אלעזרוכ׳ when R. El. a. R. H. b. T. were arrested (by Roman officials, for rebellious conduct). Ib. אשריך שנִתְפַּסְתָּ עלוכ׳ happy art thou, for thou hast been arrested on one charge only, and woe me that I have been arrested on five charges. B. Bath.16b אין אדם נ׳ על צערו Ms. M. (ed. בשעת) no man is taken to account for what he speaks in his distress. Sabb.33b נִתְפָּסִים על הדור are seized for the debt (die for the sins) of their generation. Y.Keth.XIII, 35d כל הנ׳ על חבירו חייב ליתן לו in every case if ones property was seized for a neighbors debt, the latter has to reimburse him; ib. אין לך נ׳וכ׳ in no case must he reimburse him, except in the case of annona and head-tax; Y.B. Kam.X, end, 7c; Y.Ned.IV, beg.38c. Deut. R. s. 2, beg. (prov.) הוי זהיר שלא תִתָּפֵס מקום דבורך take care that thou be not caught on the spot where thou speakest (held to thy word); a. fr. Hif. חִתְפִּיס to cause to be seized, cause to take hold. Y.Succ.IV, 54d top ראה שהִתְפִּיסָתְךָ התורה לשוןוכ׳ behold, the Law has made thee use the expression of endearment Tem.2a הכל מַתְפִּיסִין בתמורה all persons can cause the seizure of the substitute together with the original by exchanging a consecrated animal (v. תְּמוּרָה). Ib. 9a מי מַתְפִּיס בדבר שאינו שלו can one cause the seizure of a thing which is not his?; a. e.Ned.11b, sq. מתפיס, v. next w. Pi. תִּפֵּס, תִּפֵּשׂ (v. טָפַס) to climb, rise. Gen. R. s. 66, end (ref. to Prov. 30:28) באיזה זכות השממית מְתַפֶּשֶׂת בזכותוכ׳ for what merit does the spider (Esau-Rome) climb (rise to power)? For the merit of those hands (with which Esau nursed his father, by ref. to Gen. 27:31); Yalk. ib. 115; Yalk. Prov. 963 תְּתַפֵּשׂ. Pirel תִּרְפֵּס, Hithparel הִתַּרְפֵּס same. Y.Erub.V, 22d top רואה אותי כי מִיתַּרְפֵּס ועולה מְתַרְפֵּס ויורד, (v. טָפַס) you look upon it (measure the distance for Sabbath purposes) as if one would climb up and climb down (the wady).

זָמַםI (b. h.; cmp. דמם, דבב) to mumble; to meditate, plan (mostly in an evil sense, cmp. דִּבָּה).Part. זוֹמֵם planning evil, esp. (with ref. to Deut. 19:19) a) giving false testimony, amenable to the law of retaliation; b) rebutting witness. Tosef.Macc.I, 1 עד ז׳ a witness convicted of false testimony; a. fr.Fem. זוֹמֶמֶת (sub. עדות). Macc.I, 9 נמצאת אחת מהן ז׳ if one evidence (of one set of witnesses) has been disproved; a. e.Pl. זוֹמְמִין, זוֹמְמִים. Ib. 4 אין אלו ז׳ they do not come under the law of retaliation, Ib. נעשים ז׳ are declared amenable to the law a. fr.Tosef. Ib. I, 10 זוֹמְמֵיהֶן those witnesses on whose evidence they had been declared guilty of false testimony. Y. Ib. I, beg.31a זוֹמְמָיו those who witnessed falsely against him. Tosef.Snh.VIII, 2 העדים וזוממיהן וזוֹמְמֵי זוממיהן the original witnesses and their refuters, and the refuters of their refuters; a. fr. Hif. הֵזֵים to make a person a זוֹמֵם, to refute witnesses by testifying to an alibi, to rebut. Macc.I, 5 if other witnesses came again והֵזֵימּוּם and rebutted them. Keth.20a, v. כָּחַש; a. fr. Macc.I, 4 (5a) שיזימו Bab. ed., read שיזומו, v. infra. Hof. הוּזַם, Nif. נִיזּוֹם to be refuted, to be declared liable to the law of retaliation. Snh.10a פלוני … והוּזַמּוּ if witnesses declared, This man did, and were declared guilty Macc.3a הוּזַמְּנוּוכ׳ we have been convicted before that certain court, and made to pay. Ib. I, 4 עד שיִזּוֹמּוּ את עצמן (Ar. בעצמן, Bab. ed. שיזימו corr. acc.) unless an alibi is established against their own persons (not an alibi of any of the alleged actors in the case). Ib. 5b עד שיזומו שניהם unless both of them are refuted; a. fr. Pi. זִמֵּם to rebut. Part. מְזַמֵּם, pl. מְזַמְּמִין, contr. מְזַמִּים. Y. Ib. I, 31b top.Part. pass. מְזוּמָּם one accused by false witnesses. Snh.VI, 2 אם היה יודע שהוא מ׳ if he knew that he was innocent. Nithpa. נִזְדַּמֵּם 1) to be refuted, v. Hof. Y.Macc.1, beg.31a נִזְדַּמְּמוּ = נִיזוֹמּוּ. 2) to be mumbled. Gen. R. s. 81, beg. (ref. to זמות, Prov. 30:32) אם נִזְדַּמְּמוּ אחריך דבריםוכ׳ (Yalk. Prov. 964 נִזְמְמוּ Nif.) if thou hast been slandered, put thy hand to thy mouth; v. זָמַם II.Denom. זְמָם I.

זָמַםI (b. h.; cmp. דמם, דבב) to mumble; to meditate, plan (mostly in an evil sense, cmp. דִּבָּה).Part. זוֹמֵם planning evil, esp. (with ref. to Deut. 19:19) a) giving false testimony, amenable to the law of retaliation; b) rebutting witness. Tosef.Macc.I, 1 עד ז׳ a witness convicted of false testimony; a. fr.Fem. זוֹמֶמֶת (sub. עדות). Macc.I, 9 נמצאת אחת מהן ז׳ if one evidence (of one set of witnesses) has been disproved; a. e.Pl. זוֹמְמִין, זוֹמְמִים. Ib. 4 אין אלו ז׳ they do not come under the law of retaliation, Ib. נעשים ז׳ are declared amenable to the law a. fr.Tosef. Ib. I, 10 זוֹמְמֵיהֶן those witnesses on whose evidence they had been declared guilty of false testimony. Y. Ib. I, beg.31a זוֹמְמָיו those who witnessed falsely against him. Tosef.Snh.VIII, 2 העדים וזוממיהן וזוֹמְמֵי זוממיהן the original witnesses and their refuters, and the refuters of their refuters; a. fr. Hif. הֵזֵים to make a person a זוֹמֵם, to refute witnesses by testifying to an alibi, to rebut. Macc.I, 5 if other witnesses came again והֵזֵימּוּם and rebutted them. Keth.20a, v. כָּחַש; a. fr. Macc.I, 4 (5a) שיזימו Bab. ed., read שיזומו, v. infra. Hof. הוּזַם, Nif. נִיזּוֹם to be refuted, to be declared liable to the law of retaliation. Snh.10a פלוני … והוּזַמּוּ if witnesses declared, This man did, and were declared guilty Macc.3a הוּזַמְּנוּוכ׳ we have been convicted before that certain court, and made to pay. Ib. I, 4 עד שיִזּוֹמּוּ את עצמן (Ar. בעצמן, Bab. ed. שיזימו corr. acc.) unless an alibi is established against their own persons (not an alibi of any of the alleged actors in the case). Ib. 5b עד שיזומו שניהם unless both of them are refuted; a. fr. Pi. זִמֵּם to rebut. Part. מְזַמֵּם, pl. מְזַמְּמִין, contr. מְזַמִּים. Y. Ib. I, 31b top.Part. pass. מְזוּמָּם one accused by false witnesses. Snh.VI, 2 אם היה יודע שהוא מ׳ if he knew that he was innocent. Nithpa. נִזְדַּמֵּם 1) to be refuted, v. Hof. Y.Macc.1, beg.31a נִזְדַּמְּמוּ = נִיזוֹמּוּ. 2) to be mumbled. Gen. R. s. 81, beg. (ref. to זמות, Prov. 30:32) אם נִזְדַּמְּמוּ אחריך דבריםוכ׳ (Yalk. Prov. 964 נִזְמְמוּ Nif.) if thou hast been slandered, put thy hand to thy mouth; v. זָמַם II.Denom. זְמָם I.

חָתַךְ(b. h.) 1) to cut, dissect; to sever. Ḥull.33a חוֹתֵךְ כזיתוכ׳ cuts out flesh of the size of an olive. Ib. 32a ח׳ דלעתוכ׳ if in slaughtering he cut a pumpkin at the same time. Ib. 48b a. e. חוֹתְכָהּ מכאןוכ׳ he amputates on one place and the animal survives Bets.32b חוֹתְכָהּ באור he may sever the wick over the light. Y.Meg.IV, 75a חותך the reader cuts one verse into two (reading Gen. 1:5, a. 1:8 as two verses severally); a. fr.(Lev. R. s. 10 לחתוך את אביווכ׳, v. חָתַר.Part. pass. חָתוּךְ cut into, having the incisions of limbs, outlined. Nidd.24b גוף שאינו ח׳ a shapeless body (not articulated); ראש שאינו ח׳ a shapeless head (without indications of the nose) Ib. 24a יד חֲתוּכָה a well-shaped hand (of an embryo); a. fr. 2) (cmp. פָּסַק, גָּזַר) to decide, sentence. Lev. R. s. 4, beg. (ref. to התוך, Jer. 39:3) ששם חוֹתְכִין את ההלכה for there they decide the practice. Ib. וחוֹתֶכֶת דיניהםוכ׳ and decides the cases Shebu.30b bot. אֶחְתְּכֶנּוּ I will decide the case (in accordance with the testimony).Part. pass. as ab. Y.Snh.IV, beg.22a אילו … התורה חתוכה if the Law had been given in the form of clear decisions (leaving no room for differences of opinion, discretion) Nif. נֶחְתַּךְ 1) to be cut off, severed; to be cut into. Ḥull.IV, 6 שנֶחְתְּכוּ רגליה whose feet have been amputated, Ib. 32a נֶחְתְּכָה דלעתוכ׳ if by accident a pumpkin has been cut simultaneously with the animal (opp. to חָתַךְ, v. supra); a. fr. 2) to be decided, decreed. Meg.15a (play on ה̇ת̇ך̇, Esth. 4:5) שכל … נֶחְ֗תָּ֗כִ֗ין על יפיו all the government affairs were decided upon his opinion. Pi. חִיתֵּךְ 1) to cut. Ḥull.IV, 2 מְחַתֵּךְ אבר אבר he may cut off limb after limb. Ib. 98b מחתך להוכ׳ he carves the foreleg and then boils it.Part. pass. מְחוּתָּךְ piecemeal, limbwise. Y.Nidd.III, 50c יצא מח׳ if the embryo came out by pieces. 2) to decide. Snh.7b צדק … חַתְּכֵהוּ make the case clear and then decide it. Ber.61a לשון מְחַתֵּךְוכ׳ the tongue forms the sentence, the mouth closes (the case, makes it irreversible). 3) to dig ore ( in lumps). Keth.77a (expl. מצרף) המְחַתֵּךְ … מעיקרו he who digs copper in the shaft. Tosef.Ohol.IV, 3 וחיתכו, וחתכו, read: והִתִּיכוֹ or והִיתְּכוֹ, v. נָתַךְ a. התך.

חָתַךְ(b. h.) 1) to cut, dissect; to sever. Ḥull.33a חוֹתֵךְ כזיתוכ׳ cuts out flesh of the size of an olive. Ib. 32a ח׳ דלעתוכ׳ if in slaughtering he cut a pumpkin at the same time. Ib. 48b a. e. חוֹתְכָהּ מכאןוכ׳ he amputates on one place and the animal survives Bets.32b חוֹתְכָהּ באור he may sever the wick over the light. Y.Meg.IV, 75a חותך the reader cuts one verse into two (reading Gen. 1:5, a. 1:8 as two verses severally); a. fr.(Lev. R. s. 10 לחתוך את אביווכ׳, v. חָתַר.Part. pass. חָתוּךְ cut into, having the incisions of limbs, outlined. Nidd.24b גוף שאינו ח׳ a shapeless body (not articulated); ראש שאינו ח׳ a shapeless head (without indications of the nose) Ib. 24a יד חֲתוּכָה a well-shaped hand (of an embryo); a. fr. 2) (cmp. פָּסַק, גָּזַר) to decide, sentence. Lev. R. s. 4, beg. (ref. to התוך, Jer. 39:3) ששם חוֹתְכִין את ההלכה for there they decide the practice. Ib. וחוֹתֶכֶת דיניהםוכ׳ and decides the cases Shebu.30b bot. אֶחְתְּכֶנּוּ I will decide the case (in accordance with the testimony).Part. pass. as ab. Y.Snh.IV, beg.22a אילו … התורה חתוכה if the Law had been given in the form of clear decisions (leaving no room for differences of opinion, discretion) Nif. נֶחְתַּךְ 1) to be cut off, severed; to be cut into. Ḥull.IV, 6 שנֶחְתְּכוּ רגליה whose feet have been amputated, Ib. 32a נֶחְתְּכָה דלעתוכ׳ if by accident a pumpkin has been cut simultaneously with the animal (opp. to חָתַךְ, v. supra); a. fr. 2) to be decided, decreed. Meg.15a (play on ה̇ת̇ך̇, Esth. 4:5) שכל … נֶחְ֗תָּ֗כִ֗ין על יפיו all the government affairs were decided upon his opinion. Pi. חִיתֵּךְ 1) to cut. Ḥull.IV, 2 מְחַתֵּךְ אבר אבר he may cut off limb after limb. Ib. 98b מחתך להוכ׳ he carves the foreleg and then boils it.Part. pass. מְחוּתָּךְ piecemeal, limbwise. Y.Nidd.III, 50c יצא מח׳ if the embryo came out by pieces. 2) to decide. Snh.7b צדק … חַתְּכֵהוּ make the case clear and then decide it. Ber.61a לשון מְחַתֵּךְוכ׳ the tongue forms the sentence, the mouth closes (the case, makes it irreversible). 3) to dig ore ( in lumps). Keth.77a (expl. מצרף) המְחַתֵּךְ … מעיקרו he who digs copper in the shaft. Tosef.Ohol.IV, 3 וחיתכו, וחתכו, read: והִתִּיכוֹ or והִיתְּכוֹ, v. נָתַךְ a. התך.

מָלַק(b. h.) to pinch a birds neck with the finger nail. Zeb.VI, 5; Ib. VII, 5; a. fr.Part. pass. מָלוּק; f. מְלוּקָה, pl. מְלוּקוֹת. Sifra Vayikra, Ndab., Par. 9, ch. XI מְלוּקַת רשות a bird that has been pinched for a profane purpose, opp. מ׳ מציה. Ib. מלוקית ישראל birds pinched by Israelites (not for sacrificial purposes), opp. מ׳ כהנים. Nif. נִמְלַק to be killed by pinching. Y.Sabb.II, 5a bot. משנִמְלְקָה after the pinching has been performed. Ab. dR. N. ch. I כמה עופות נִמְלְקוּ עליך how many birds have been pinched for thee (the altar)!; a. fr.

מָלַק(b. h.) to pinch a birds neck with the finger nail. Zeb.VI, 5; Ib. VII, 5; a. fr.Part. pass. מָלוּק; f. מְלוּקָה, pl. מְלוּקוֹת. Sifra Vayikra, Ndab., Par. 9, ch. XI מְלוּקַת רשות a bird that has been pinched for a profane purpose, opp. מ׳ מציה. Ib. מלוקית ישראל birds pinched by Israelites (not for sacrificial purposes), opp. מ׳ כהנים. Nif. נִמְלַק to be killed by pinching. Y.Sabb.II, 5a bot. משנִמְלְקָה after the pinching has been performed. Ab. dR. N. ch. I כמה עופות נִמְלְקוּ עליך how many birds have been pinched for thee (the altar)!; a. fr.