to+have+been

נְקַרch. same. Targ. Y. Num. 21:35. Targ. 1 Sam. 11:2 מִיקַּר (ed. Wil. מֵיקַר); a. e.Yalk. Prov. 963 דין נָקֵירוכ׳ the one (the raven) picks the eye out, and the other (the eagle) eats it; Midr. Sam. ch. VII נָאקֵר.Pesik. Bshall., p. 93b> one worm דעתידא דנַקְרָאוכ׳ which shall bite me behind the ear.Y.Sabb.XII, beg.13c ההן דנ׳ כיפיןוכ׳ he who chisels stones, columns, millstones ; a. e.Part. pass. נְקִיר. Kidd.80b אם איתא דנ׳וכ׳ if it had been picked at (by the hens after drinking of a red liquid), it would have been noticeable. Pa. נַקֵּר same. Y.Ter.VIII, 45c top הוה מְנַקְּרָא בתאינייא a serpent had been biting at figs.M. Kat. 10a דקא מְנַקֵּר ריחיא (Ms. M. נְקַר) whetted millstones

נְקַרch. same. Targ. Y. Num. 21:35. Targ. 1 Sam. 11:2 מִיקַּר (ed. Wil. מֵיקַר); a. e.Yalk. Prov. 963 דין נָקֵירוכ׳ the one (the raven) picks the eye out, and the other (the eagle) eats it; Midr. Sam. ch. VII נָאקֵר.Pesik. Bshall., p. 93b> one worm דעתידא דנַקְרָאוכ׳ which shall bite me behind the ear.Y.Sabb.XII, beg.13c ההן דנ׳ כיפיןוכ׳ he who chisels stones, columns, millstones ; a. e.Part. pass. נְקִיר. Kidd.80b אם איתא דנ׳וכ׳ if it had been picked at (by the hens after drinking of a red liquid), it would have been noticeable. Pa. נַקֵּר same. Y.Ter.VIII, 45c top הוה מְנַקְּרָא בתאינייא a serpent had been biting at figs.M. Kat. 10a דקא מְנַקֵּר ריחיא (Ms. M. נְקַר) whetted millstones

נָתַק(b. h.; cmp. preced. a. נתך) 1) to break loose; tear out. Y.Shebi.IV, 35b bot. מקום שנהגו לקוץ יִתּוֹק לִתּוֹקוכ׳ where it is customary to cut the reeds, let him pluck them; where it is customary to pluck them ; Tosef. ib. III, 19 Var. יִתּוֹךְ לִתּוֹךְ. Cant. R. to VIII, 6 (ref. to Jer. 22:24) שהוא נוֹתֵק מלכותוכ׳ that he will tear the Davidic kingdom out of his hand; ib. משם אני נותקוכ׳ from there I shall tear loose the kingdom ; Pesik. Shub., p. 163a>. Bekh.33b נותק he who tears loose (testicles and throws them away); נותק אחר כורת who removes them after one has cut them (tearing off the roots). Sifra Thazr., Neg., ch. VII, Par. 5 אם נְתָקוֹ אדם if a man made it bald (נֶתֶק); (R. S. to Neg. III, 5 אם נִיתְּקוּ בידי אדם, Nif.); a. e.Part. pass. נָתוּק (b. h.) an animal whose testicles have been forcibly removed; (oth. opin.: whose membrum has been mutilated by a violent severance). Sifra Emor, Par. 7, ch. VII; Tosef.Yeb.X, 5. 2) to cause oozing, to secrete. Tosef.Ter.III 13 ענבים רכות ונוֹתְקוֹת … ואינן נוֹתְקִיןוכ׳ grapes are soft and let their juice ooze out (when packed), but olives are hard and do not let their oil ooze out.; Y. ib. III, 42b top, v. דֵּיהֶאּ Pi. נִיתֵּק 1) to tear loose. Cant. R. l. c. (ref. to Jer. l. c.) אֲנַתֶּקְךָ אין … אֲתַקֶּנְךָ it does not say ănatteḳkha (I shall tear thee loose), but (it may be read) athaḳḳenkha (I shall restore thee, v. תָּקַן); Yalk. Jer. 303 אַתֶּקְךָ (Hif.); Pesik. l. c. 2) (to tear, pull) to remonstrate, protest. Sifré Num. 115; Yalk. Num. 750 התחיל הבן ההוא מְנַתֵּק that son began to protest (against doing slaves work); התחילו ישראל מְנַתְּקִים the Israelites remonstrated (against the laws imposed upon them); v. infra. Nif. נִיתַּק, נִיתּוֹק 1) to be torn loose; to fall out. Ḥull.123b שומר העשוי לִנָּתֵק מאליו a protection (cover) which it likely to come off of itself. Nidd.65a כיון שנִתְּקוּ שניווכ׳ when a mans teeth are gone; a. e. 2) ( to tear ones self loose, to remonstrate, be discontented. Sifra Aḥăré, Par. 9, ch. XIII גלוי … לִינָּתֵק בעריות it was known before the Lord that they would bear unwillingly the restrictive laws concerning sexual relations; נִיתְּקוּ בעריות they did remonstrate (ref. to Num. 11:10; v. Sabb.130a; Yoma 75a); Yalk. Lev. 590. 3) to be shifted, transformed, modified. Zeb.5b, a. fr. אשםשנ׳ לרעיה an animal dedicated as a guilt-offering which (on account of its owners death) has been condemned to pasture until natural death (v. סָאַב).Y.Naz.IV, end, 53c משנ׳ מלא תעשה לעשה since it (the cutting of the hair which is forbidden to the Nazarite) has gone over from a prohibition to a positive duty (Num. 6:18). לאושנ׳ לעשה a prohibition transformed into a command, i. e. a prohibitive law the transgression of which must be repaired by a succeeding act, e. g. (Lev. 19:13) ‘thou shalt not rob, and (ib. 5:23) ‘he shall make restitution. Ḥull.141a (for which ib. 12:4 מצות לא תעשה שיש בה קום עשה). Yoma 85b לא תעשהשנ׳ לעשה; a. fr. 4) (v. Kal 2) to enter a stage of moist decomposition. Y.Naz.VII, 56b, v. נַצֶל 5) (denom. of נֶתֶק) to become hairless and blanched, to be afflicted with נֶתֶק. Neg. X, 9 ונ׳ כל ראשו and his entire head became bald (v. קָרַחַת). Sifra Thazr. l. c. את שני׳ נתק בתוך נתק a person that became afflicted with a bald spot within a patch of hair surrounded by baldness (Neg. X, 7 שני נְתָקִין זה לפנים מזה; a. fr.).

נָתַק(b. h.; cmp. preced. a. נתך) 1) to break loose; tear out. Y.Shebi.IV, 35b bot. מקום שנהגו לקוץ יִתּוֹק לִתּוֹקוכ׳ where it is customary to cut the reeds, let him pluck them; where it is customary to pluck them ; Tosef. ib. III, 19 Var. יִתּוֹךְ לִתּוֹךְ. Cant. R. to VIII, 6 (ref. to Jer. 22:24) שהוא נוֹתֵק מלכותוכ׳ that he will tear the Davidic kingdom out of his hand; ib. משם אני נותקוכ׳ from there I shall tear loose the kingdom ; Pesik. Shub., p. 163a>. Bekh.33b נותק he who tears loose (testicles and throws them away); נותק אחר כורת who removes them after one has cut them (tearing off the roots). Sifra Thazr., Neg., ch. VII, Par. 5 אם נְתָקוֹ אדם if a man made it bald (נֶתֶק); (R. S. to Neg. III, 5 אם נִיתְּקוּ בידי אדם, Nif.); a. e.Part. pass. נָתוּק (b. h.) an animal whose testicles have been forcibly removed; (oth. opin.: whose membrum has been mutilated by a violent severance). Sifra Emor, Par. 7, ch. VII; Tosef.Yeb.X, 5. 2) to cause oozing, to secrete. Tosef.Ter.III 13 ענבים רכות ונוֹתְקוֹת … ואינן נוֹתְקִיןוכ׳ grapes are soft and let their juice ooze out (when packed), but olives are hard and do not let their oil ooze out.; Y. ib. III, 42b top, v. דֵּיהֶאּ Pi. נִיתֵּק 1) to tear loose. Cant. R. l. c. (ref. to Jer. l. c.) אֲנַתֶּקְךָ אין … אֲתַקֶּנְךָ it does not say ănatteḳkha (I shall tear thee loose), but (it may be read) athaḳḳenkha (I shall restore thee, v. תָּקַן); Yalk. Jer. 303 אַתֶּקְךָ (Hif.); Pesik. l. c. 2) (to tear, pull) to remonstrate, protest. Sifré Num. 115; Yalk. Num. 750 התחיל הבן ההוא מְנַתֵּק that son began to protest (against doing slaves work); התחילו ישראל מְנַתְּקִים the Israelites remonstrated (against the laws imposed upon them); v. infra. Nif. נִיתַּק, נִיתּוֹק 1) to be torn loose; to fall out. Ḥull.123b שומר העשוי לִנָּתֵק מאליו a protection (cover) which it likely to come off of itself. Nidd.65a כיון שנִתְּקוּ שניווכ׳ when a mans teeth are gone; a. e. 2) ( to tear ones self loose, to remonstrate, be discontented. Sifra Aḥăré, Par. 9, ch. XIII גלוי … לִינָּתֵק בעריות it was known before the Lord that they would bear unwillingly the restrictive laws concerning sexual relations; נִיתְּקוּ בעריות they did remonstrate (ref. to Num. 11:10; v. Sabb.130a; Yoma 75a); Yalk. Lev. 590. 3) to be shifted, transformed, modified. Zeb.5b, a. fr. אשםשנ׳ לרעיה an animal dedicated as a guilt-offering which (on account of its owners death) has been condemned to pasture until natural death (v. סָאַב).Y.Naz.IV, end, 53c משנ׳ מלא תעשה לעשה since it (the cutting of the hair which is forbidden to the Nazarite) has gone over from a prohibition to a positive duty (Num. 6:18). לאושנ׳ לעשה a prohibition transformed into a command, i. e. a prohibitive law the transgression of which must be repaired by a succeeding act, e. g. (Lev. 19:13) ‘thou shalt not rob, and (ib. 5:23) ‘he shall make restitution. Ḥull.141a (for which ib. 12:4 מצות לא תעשה שיש בה קום עשה). Yoma 85b לא תעשהשנ׳ לעשה; a. fr. 4) (v. Kal 2) to enter a stage of moist decomposition. Y.Naz.VII, 56b, v. נַצֶל 5) (denom. of נֶתֶק) to become hairless and blanched, to be afflicted with נֶתֶק. Neg. X, 9 ונ׳ כל ראשו and his entire head became bald (v. קָרַחַת). Sifra Thazr. l. c. את שני׳ נתק בתוך נתק a person that became afflicted with a bald spot within a patch of hair surrounded by baldness (Neg. X, 7 שני נְתָקִין זה לפנים מזה; a. fr.).

אַנְפָּרוּתf. ( פרר or נפר √פר) a break, division, whence 1) the purchase of an odd object, of one of a pair. Sabb.80b (ref. to אַנְדִּיפָא q. v.) וכי אדם עושה מעותיו א׳ will a man buy a half of a thing (as a cosmetic for one temple)? 2) partial payments, an agreement (invalid according to Jewish law) of term payments with the condition of forfeiture on missing one term (v. אַסְמַכְתָּא), esp. such an agreement forced upon a Jew by a gentile ( Roman) individual or authority. Gitt.44a (v. אָנַס) אם בא׳ if his crop was seized in consequence of an anparuth, he is exempt from paying the tithes (of his produces, since he is the loser, whereas if distrained for a real debt, he enjoys the legal benefit of being released of a debt, and therefore must pay the tithes, as if he had sold the crop). Y.Keth.X, end, 34a בארנונהוכ׳ with reference to annona, capitation tax and forfeiture. Gitt.58b הבא מחמת חוב ומחמת א׳וכ׳ if a gentile (Roman) obtained possession of a Jews property in consequence of seizure for a debt or of forfeiture and subsequently sold it to a Jew, the Sicarion law finds no application (and the property must, without any indemnity, be restored to its original owner; v. סִיקְרִיקֹון); וא׳ עצמהוכ׳ and the property seized for forfeiture must have been in the possession of the gentile for twelve months (during which the Jew might have had a chance to reclaim it as illegally seized; v., however, the objection, and subsequent emendation of סיקריקין for א׳, ibid.). Ib. אין א׳ בבבל in Babylon (under the Persian government) there is no anparuth, (which is interpreted) אין דין א׳וכ׳ the laws concerning the purchase by a Jew of property which a gentile had seized for forfeiture find no application in the well regulated Persian state because the owner might have gone to court, if he felt himself aggrieved. Tosef.Gitt.V (III), 2.Pl. אַנְפָּרִיֹּות. Ylamd. Shlaḥ. (quot. in Ar.) אני נוטל מהן א׳וכ׳ I (the Lord) take from them promises to pay in instalments (promises of amending their ways, repentance) and give them extension. Tanḥ. ib., end, a citizen was paying annonœ וכותב א׳ and signing agreements of forfeiture; (Num. R. s. 17 אפכיות, v. אַפּוּכִי). (Ibid. s. 2 אנפריאות, v. אַנְפֹּורָא pl.

אַנְפָּרוּתf. ( פרר or נפר √פר) a break, division, whence 1) the purchase of an odd object, of one of a pair. Sabb.80b (ref. to אַנְדִּיפָא q. v.) וכי אדם עושה מעותיו א׳ will a man buy a half of a thing (as a cosmetic for one temple)? 2) partial payments, an agreement (invalid according to Jewish law) of term payments with the condition of forfeiture on missing one term (v. אַסְמַכְתָּא), esp. such an agreement forced upon a Jew by a gentile ( Roman) individual or authority. Gitt.44a (v. אָנַס) אם בא׳ if his crop was seized in consequence of an anparuth, he is exempt from paying the tithes (of his produces, since he is the loser, whereas if distrained for a real debt, he enjoys the legal benefit of being released of a debt, and therefore must pay the tithes, as if he had sold the crop). Y.Keth.X, end, 34a בארנונהוכ׳ with reference to annona, capitation tax and forfeiture. Gitt.58b הבא מחמת חוב ומחמת א׳וכ׳ if a gentile (Roman) obtained possession of a Jews property in consequence of seizure for a debt or of forfeiture and subsequently sold it to a Jew, the Sicarion law finds no application (and the property must, without any indemnity, be restored to its original owner; v. סִיקְרִיקֹון); וא׳ עצמהוכ׳ and the property seized for forfeiture must have been in the possession of the gentile for twelve months (during which the Jew might have had a chance to reclaim it as illegally seized; v., however, the objection, and subsequent emendation of סיקריקין for א׳, ibid.). Ib. אין א׳ בבבל in Babylon (under the Persian government) there is no anparuth, (which is interpreted) אין דין א׳וכ׳ the laws concerning the purchase by a Jew of property which a gentile had seized for forfeiture find no application in the well regulated Persian state because the owner might have gone to court, if he felt himself aggrieved. Tosef.Gitt.V (III), 2.Pl. אַנְפָּרִיֹּות. Ylamd. Shlaḥ. (quot. in Ar.) אני נוטל מהן א׳וכ׳ I (the Lord) take from them promises to pay in instalments (promises of amending their ways, repentance) and give them extension. Tanḥ. ib., end, a citizen was paying annonœ וכותב א׳ and signing agreements of forfeiture; (Num. R. s. 17 אפכיות, v. אַפּוּכִי). (Ibid. s. 2 אנפריאות, v. אַנְפֹּורָא pl.

הֲדַרch. (preced.) to go around, come back, return. Targ. Y. Gen. 3:19; a. fr.B. Mets.14a what thou takest from him, עלי דידיה׳ comes back on my property (I am responsible for it). Ib. 69b הַדְרָא בעינא is returned bodily. Pes.29b, a. fr. ה׳ ביה went back on himself, changed his opinion. B. Mets.65a הַדְרִי בי I take it back. B. Bath.84a לא מצית הַדְרַת בך וב׳ thou wouldst not have been at liberty to retract (the transaction), and now thou shouldst &c?; a. fr. (Frequ. used adverbially. B. Mets.6a שתיק מעיקרא וה׳ צוח first he kept silence and then (reconsidering) he protested. Gitt.8b ה׳ אמר אביי another time A. said. Ḥull.76b (הדר) הֲדוּר שלחו another time they sent word; a. fr. Pa. הַדּר (v. preced. Pi.) 1) to honor, distinguish. Dan. 4:31.Targ. O. Lev. 19:15 (ed. Berl. תַהְדּר Af.).B. Bath.3b הַדְּרֵי. v. הוּדְרָא 2) to go around searching, be zealous, anxious. Ḥull.76b.; Nidd.65b הַדּוּרֵי אפירכא what need is there to go around searching for an argument (why do you resort to unknown authorities)? Sabb.23a הוה מְהַדֵּר מרוכ׳ my teacher used to be anxious for puppy-oil. Ib. מהדרא אמשחא (read: מהדר אמ׳); a. fr. 3) to restore; 4) to review; v. Af. Af. אַהֲדַר l) to return, restore; to lead back; to turn around. Targ. Y. Deut. 32:3 (some ed. Pa.). Targ. Cant. 7:5; a. fr.B. Mets.26a אי … לאַהֲדוּרָהּ אַהַדְרוּהָ ניהלי if they had had the intention of returning it, they would have returned it to me. Ib. אסרי קטייהו … לִיהַדְּרוּ לי ולא הַדְּרוּ ליוכ׳ (differ. in Mss., v. Rabb. D. S. a. l. note) I spoke in their presence several times (of my loss); they might have returned it to me, but did not; will they now return it?Ḥull.20a בדלא א׳ when he did not turn round (the windpipe &c). Ḥag.5b עמא רַאֲהַדְרִינְהוּ … מיניה a people from which its master has turned away his face; a. fr. 2) to repeat, review. M. Kat. 28a אֲהַדְרִי לתלמודאי that I may review my studies. Ber.38b מַהֲדַר תלמודיה (or מְהַרֵּר); a. fr. 3) to reply. Ḥull.34a מאי אהדריוכ׳ what did … reply to one another?; a. e. 4) to carry around in procession. Yeb.110a Ar., v. כּוּרְסַיָּא; v. אֲדוּרֵי. Ithpa. אִיהַדַּר, Ithpe. אִיהֲדַר 1) to go around begging. Sabb.151b אַהֲדוּרֵי אפיתחא לא מִיהֲדַר he will not be forced to go around begging. 2) to go back. Ned.50a איהדר לאחורי I will go back again.

הֲדַרch. (preced.) to go around, come back, return. Targ. Y. Gen. 3:19; a. fr.B. Mets.14a what thou takest from him, עלי דידיה׳ comes back on my property (I am responsible for it). Ib. 69b הַדְרָא בעינא is returned bodily. Pes.29b, a. fr. ה׳ ביה went back on himself, changed his opinion. B. Mets.65a הַדְרִי בי I take it back. B. Bath.84a לא מצית הַדְרַת בך וב׳ thou wouldst not have been at liberty to retract (the transaction), and now thou shouldst &c?; a. fr. (Frequ. used adverbially. B. Mets.6a שתיק מעיקרא וה׳ צוח first he kept silence and then (reconsidering) he protested. Gitt.8b ה׳ אמר אביי another time A. said. Ḥull.76b (הדר) הֲדוּר שלחו another time they sent word; a. fr. Pa. הַדּר (v. preced. Pi.) 1) to honor, distinguish. Dan. 4:31.Targ. O. Lev. 19:15 (ed. Berl. תַהְדּר Af.).B. Bath.3b הַדְּרֵי. v. הוּדְרָא 2) to go around searching, be zealous, anxious. Ḥull.76b.; Nidd.65b הַדּוּרֵי אפירכא what need is there to go around searching for an argument (why do you resort to unknown authorities)? Sabb.23a הוה מְהַדֵּר מרוכ׳ my teacher used to be anxious for puppy-oil. Ib. מהדרא אמשחא (read: מהדר אמ׳); a. fr. 3) to restore; 4) to review; v. Af. Af. אַהֲדַר l) to return, restore; to lead back; to turn around. Targ. Y. Deut. 32:3 (some ed. Pa.). Targ. Cant. 7:5; a. fr.B. Mets.26a אי … לאַהֲדוּרָהּ אַהַדְרוּהָ ניהלי if they had had the intention of returning it, they would have returned it to me. Ib. אסרי קטייהו … לִיהַדְּרוּ לי ולא הַדְּרוּ ליוכ׳ (differ. in Mss., v. Rabb. D. S. a. l. note) I spoke in their presence several times (of my loss); they might have returned it to me, but did not; will they now return it?Ḥull.20a בדלא א׳ when he did not turn round (the windpipe &c). Ḥag.5b עמא רַאֲהַדְרִינְהוּ … מיניה a people from which its master has turned away his face; a. fr. 2) to repeat, review. M. Kat. 28a אֲהַדְרִי לתלמודאי that I may review my studies. Ber.38b מַהֲדַר תלמודיה (or מְהַרֵּר); a. fr. 3) to reply. Ḥull.34a מאי אהדריוכ׳ what did … reply to one another?; a. e. 4) to carry around in procession. Yeb.110a Ar., v. כּוּרְסַיָּא; v. אֲדוּרֵי. Ithpa. אִיהַדַּר, Ithpe. אִיהֲדַר 1) to go around begging. Sabb.151b אַהֲדוּרֵי אפיתחא לא מִיהֲדַר he will not be forced to go around begging. 2) to go back. Ned.50a איהדר לאחורי I will go back again.