to+have+a+good+mind+to+do

יֵצֶרm. (b. h.; preced.) (shape, formation, whence) (v. Gen. 6:5) = י׳ מחשבות the formation of thoughts, bent of mind, inclination, desire.י׳ הטוב or י׳ טוב (abbr. יה״ט or י״ט) the good nature of man, the inclination to do good; (personified) the good genius; י׳ הרע (abbrev. יצה״ר), also only י׳ the evil inclination, worldly desires; (personified) the tempter. Ber.61a מיִצְרִי, v. יוֹצֵר. Gen. R. s. 9; Koh. R. to III, 11 אילולייצה״ר לא בנהוכ׳ but for the worldly desires of man, none “would build a house Ab. II, 11 עין הרע ויצה״רוכ׳ greed, sensual passion and hatred Snh.103a; Yalk. Ps. 842 צלא ישלוט בךיצה״ר that temptation may have no power over thee. Succ.52a לעתיד … מביאו ליצה״רוכ׳ in the days to come the Lord shall bring the Tempter and slaughter him Gen. R. s. 22 מפנק את יִצְרוֹ who indulges the senses. Ib. אם בא יִצְרְךָ להשחיקך when thy inclination (Tempter) comes to lead thee to amusement. Cant. R. to VII, 8 י׳ע״ז the passion for idolatry, י׳ זנות the passion of lust. Ab. IV, 1 הכובש את יצרו who conquers his inclination; a. v. fr. Yoma 69b כובש את יצרו, read with Ms. M. כעסו.Pl. יְצָרִים. Ber.61a (ref. to וייצר, Gen. 2:7, v. יְצִירָה) שני י׳וכ׳ two natures, the good and the evil. Cant. R. l. c. שני י׳ בראוכ׳ two passions did God create in this world, v. supra. Snh.105a יסרו יצריכם chasten your passions; Yalk. Is. 302.יְצָרִים moulds, v. יְצִירִין.

יֵצֶרm. (b. h.; preced.) (shape, formation, whence) (v. Gen. 6:5) = י׳ מחשבות the formation of thoughts, bent of mind, inclination, desire.י׳ הטוב or י׳ טוב (abbr. יה״ט or י״ט) the good nature of man, the inclination to do good; (personified) the good genius; י׳ הרע (abbrev. יצה״ר), also only י׳ the evil inclination, worldly desires; (personified) the tempter. Ber.61a מיִצְרִי, v. יוֹצֵר. Gen. R. s. 9; Koh. R. to III, 11 אילולייצה״ר לא בנהוכ׳ but for the worldly desires of man, none “would build a house Ab. II, 11 עין הרע ויצה״רוכ׳ greed, sensual passion and hatred Snh.103a; Yalk. Ps. 842 צלא ישלוט בךיצה״ר that temptation may have no power over thee. Succ.52a לעתיד … מביאו ליצה״רוכ׳ in the days to come the Lord shall bring the Tempter and slaughter him Gen. R. s. 22 מפנק את יִצְרוֹ who indulges the senses. Ib. אם בא יִצְרְךָ להשחיקך when thy inclination (Tempter) comes to lead thee to amusement. Cant. R. to VII, 8 י׳ע״ז the passion for idolatry, י׳ זנות the passion of lust. Ab. IV, 1 הכובש את יצרו who conquers his inclination; a. v. fr. Yoma 69b כובש את יצרו, read with Ms. M. כעסו.Pl. יְצָרִים. Ber.61a (ref. to וייצר, Gen. 2:7, v. יְצִירָה) שני י׳וכ׳ two natures, the good and the evil. Cant. R. l. c. שני י׳ בראוכ׳ two passions did God create in this world, v. supra. Snh.105a יסרו יצריכם chasten your passions; Yalk. Is. 302.יְצָרִים moulds, v. יְצִירִין.

ראי, רָאָה(b. h.) ( to meet with, 1) to see. Ber.IX, 1 הרואֶה מקיםוכ׳ he who sees (comes to) a place Ib. 56b הרואה נהר בחלום he who sees a river in his dream. B. Bath.82a כל שרואה פני חמה, v. גֶּזַע. Gen. R. s. 56 רוֹאִים אתם … רואה do you see what I see? Ex. R. s. 3 אתה רואה ראייה אחתוכ׳ thou seest only one vision, but I see two; אתה רואה אותן באיןוכ׳ thou seest them come to Sinai and receive my Law, but I see B. Mets.73b רָאִיתָ שאינווכ׳ if thou observest that he does not conduct himself properly; a. v. fr.Snh.52a הֵנִרְאֶה מיוכ׳ (Ms. M. הֵא נראה) well, we shall see which, v. קָבַר. Sabb.150a לא יאמר … הנראה שתעמורוכ׳ one must not say to ones neighbor (on the Sabbath), well, we shall see (I am confident) that you will be with me in the evening (for business); Ab. Zar.7a (Tosaf. = הֲנִרְאֶה בעיניך, Nif. is it pleasing to thee?); Tosef.Sabb. XVII (XVIII), 11 נראה ed. Zuck. (Var. הנ׳). Sifré Num. 84 הנראה שתגיע עמנווכ׳ be sure to arrive with (meet) us at Ib. הנ׳ שתעמידניוכ׳ be sure to wake me up, for I ר׳ דם, ר׳ קרי to have an attack, be affected with. Yeb.76a לאר׳ קרי מימיו he never had a nightly pollution. Zab. I, 1 ר׳ אחת … ובשלישיר׳ שתים (sub. זיבה) if he felt one attack of gonorrhœa …, and on the third day he had two attacks. Ber.III, 6 רָאֲתָה נדה (sub. דם) felt menstruation. Ib. 26a ר׳ זיבה felt a flux; a. fr. 2) to reflect; to reason; to consider. B. Bath.83a רוֹאִין … כאילווכ׳ we consider the central vine-trees as if not existing. Erub.I, 5 רואין אותה … מתכת we consider it (the cross-piece of straw or reeds) as if it were of metal; עקימה רואיןוכ׳ if it is curved, we consider it as if it were straight. Gen. R. l. c. הוי רואה דמיווכ׳ look upon the blood of this ram, as if it were the blood of ; a. v. fr.מהר׳ what did he see?, what was the reason; in gen. why? B. Bath. 123a מהר׳ יעקב שנטלוכ׳ what reason had Jacob to take the birthright from Reuben? Pes.53b מה רָאוּ … שמסרווכ׳ what did Hananiah, Mishael and Azariah have in mind (how did they reason) when they were ready to give up their lives ? Sifré Deut. 307 מה ראו … שנשטפווכ׳ why were the men of the flood drowned ?; a. fr. 3) to see the reason of, to like, choose, prefer, approve of. Keth.XIII, 3, sq. רואה אני את רבריוכ׳ I like the opinion of Admon. Ib. 109a כל מקום שאמר … רואח אניוכ׳ wherever R. G. said, I like, that opinion is the adopted rule. Ab. II, 7 רואה אני … מדבריכם I prefer what El. … said to what you said; a. fr.Part. pass. רָאוּי; f. רְאוּיָה; pl. רְאוּיִים; רְאוּיִין; רְאוּיוֹת chosen, selected; designated, predestined; fit, worthy, adapted (v. חֲזִי). Bekh.59b, a. e. מנין הר׳, v. מִנְיָן. Ḥull.83b, a. fr. כל הר׳ לבילה whatever is capable of being mixed, v. בִּילָה. Nidd.VI, 4 כל הר׳ לדוןוכ׳ whoever is fit (authorized) to give judgment in a criminal court, is fit Sabb.89b ר׳ היה יעקבוכ׳ Jacob was destined to go down to Egypt in iron chains, but his merits were the cause (that no such force was used). Snh.107a ר׳ היתהוכ׳ Bathsheba … was predestined (as wife) for David, only he anticipated fate, v. פַּגָּה. Ber.4a ר׳ היו ישראל ליעשותוכ׳ it had been intended that a miracle be performed for the Israelites in Ezras days, as it has been in Joshuas time, but sin was the cause (that it was not done). Nidd.60a ר׳ לראות fit (old enough) to have menstruation; a. v. fr. Nif. נִרְאָה 1) to be seen, be visible; to appear; to seem. Gen. R. s. 48 נִרְאִין כאוכליןוכ׳ they had the appearance of eating, one course after the other being removed. Pesik. R. s. 21 בפנים הרבה נ׳ להםוכ׳ the Lord appeared to them at Sinai with various expressions of countenance. Pesik. Vayhi, p. 5a> קרסי זהב נראין … הנראיןוכ׳, v. קֶרֶס. Ḥag.2a; Snh.4b, a. e. (ref. to יראה, Ex. 23:17) יִרְאֶה יֵרָאֶה … לִרְאוֹת … לֵירָאוֹת you may read it yireh (he shall see, the Lord) or yeraëh (he shall be seen): as He comes to see, so does He come to be seen (i. e. he that is blind in one eye is exempt from visiting the Temple. Ḥag.5b הנראין ואינן רואין … הרואים יאינן נראין, v. קָבַל I, Hif.Pes.53a שנ׳ כמקדישוכ׳ it looks as if he dedicated his animal as a sacrifice, and were to eat sacred meat outside of the Temple. Ab. II, 3 נראין כאוהביןוכ׳ they appear to be friends as long as it profits them; a. v. fr. 2) to become fit, be fit. Yoma 64a, v. דָּחָה. Succ.33b נ׳ ונדחה חוזר ונ׳ what had been fit at one time of the Holy Day, and was discarded (on account of a temporary unfitness), may again become fit (for use on the same day); a. e. 3) to be liked, approved of; to appear reasonable. Ḥull.108b נ׳ דבריוכ׳ R. Judahs opinion is acceptable in the event that no stirring has taken place. Ib. 109a נ׳ דבריר׳ י׳ בהא … בהא R. Judahs opinion is acceptable in such a case, and that of the scholars in such a case. Ber.33b ר׳ חייא … נראין R. Ḥ. bar Abba reported Rabbi to have said nirin (it seems acceptable), contrad. to מטין a. מודים; Erub.46b; a. fr. Hif. הֶרְאָה to cause to see; to show. Pesik. Shek., p. 19a> (ref. to Ex. 30:13) כמין מטבע … והֶרְאֵהוּ למשהוכ׳ the Lord took a sort of a coin of fire from under his throne of glory and showed it to Moses, saying, ‘this they shall give, like this Ib. p. 18b> הקטנהה׳ לדודוכ׳ he (Joab) produced before David the smaller census, the larger he did not. Kidd.48b; B. Bath. 165a, a. e. מרְאֶה מקום הוא לו he merely indicated the place to him, v. קְפֵידָא. Ber.55b מראין לו חלום טוב is shown a good dream (vision), Ib. הֶרְאוּהוּ חלומווכ׳ was shown his own dream and the interpretation of his fellow prisoners dream. Ab. Zar.5a ה׳ לוהקב״ה לאדם דורוכ׳ the Lord allowed Adam to see each coming generation and its preachers Taan.10b אל תַּרְאוּ עצמכםוכ׳, v. שָׂבֵעַ I; a. v. fr.ה׳ פנים a) ( to show a ( friendly) face, to visit the mourner. Y.M. Kat. III, 82b מפני … להַרְאוֹתוכ׳ why is it recommended to visit the mourner (on the Sabbath, when no other mourning ceremonies are otherwise observed)? Ib. 83a bot. אין מראיןוכ׳ a mourner is not visited on New Years Day Gen. R. s. 100; a. e.b) to enlighten, convince by clear argument. Snh.93b (ref. to איש תאר, 1 Sam. 16:18) שמראה פנים בהלכה he makes faces shine when he argues; Num. R. s. 13; (Ruth R. to II, 1; Yalk. Sam. 125 שמאיר); a. e. Hof. הוּרְאָה to be shown. Y.M. Kat. III, 82c top אם הוּרְאוּ לו רוב פנים if most of the faces have been shown him, i. e. if the majority of comforters have been to see him (v. supra). Hithpa. הִתְרָאֶה to show ones self. Taan.10b שכח … אל יִתְרָאֶה בפני הצבור if he forgot and ate and drank (in a place where a fast is held), he must not show himself before the people.

ראי, רָאָה(b. h.) ( to meet with, 1) to see. Ber.IX, 1 הרואֶה מקיםוכ׳ he who sees (comes to) a place Ib. 56b הרואה נהר בחלום he who sees a river in his dream. B. Bath.82a כל שרואה פני חמה, v. גֶּזַע. Gen. R. s. 56 רוֹאִים אתם … רואה do you see what I see? Ex. R. s. 3 אתה רואה ראייה אחתוכ׳ thou seest only one vision, but I see two; אתה רואה אותן באיןוכ׳ thou seest them come to Sinai and receive my Law, but I see B. Mets.73b רָאִיתָ שאינווכ׳ if thou observest that he does not conduct himself properly; a. v. fr.Snh.52a הֵנִרְאֶה מיוכ׳ (Ms. M. הֵא נראה) well, we shall see which, v. קָבַר. Sabb.150a לא יאמר … הנראה שתעמורוכ׳ one must not say to ones neighbor (on the Sabbath), well, we shall see (I am confident) that you will be with me in the evening (for business); Ab. Zar.7a (Tosaf. = הֲנִרְאֶה בעיניך, Nif. is it pleasing to thee?); Tosef.Sabb. XVII (XVIII), 11 נראה ed. Zuck. (Var. הנ׳). Sifré Num. 84 הנראה שתגיע עמנווכ׳ be sure to arrive with (meet) us at Ib. הנ׳ שתעמידניוכ׳ be sure to wake me up, for I ר׳ דם, ר׳ קרי to have an attack, be affected with. Yeb.76a לאר׳ קרי מימיו he never had a nightly pollution. Zab. I, 1 ר׳ אחת … ובשלישיר׳ שתים (sub. זיבה) if he felt one attack of gonorrhœa …, and on the third day he had two attacks. Ber.III, 6 רָאֲתָה נדה (sub. דם) felt menstruation. Ib. 26a ר׳ זיבה felt a flux; a. fr. 2) to reflect; to reason; to consider. B. Bath.83a רוֹאִין … כאילווכ׳ we consider the central vine-trees as if not existing. Erub.I, 5 רואין אותה … מתכת we consider it (the cross-piece of straw or reeds) as if it were of metal; עקימה רואיןוכ׳ if it is curved, we consider it as if it were straight. Gen. R. l. c. הוי רואה דמיווכ׳ look upon the blood of this ram, as if it were the blood of ; a. v. fr.מהר׳ what did he see?, what was the reason; in gen. why? B. Bath. 123a מהר׳ יעקב שנטלוכ׳ what reason had Jacob to take the birthright from Reuben? Pes.53b מה רָאוּ … שמסרווכ׳ what did Hananiah, Mishael and Azariah have in mind (how did they reason) when they were ready to give up their lives ? Sifré Deut. 307 מה ראו … שנשטפווכ׳ why were the men of the flood drowned ?; a. fr. 3) to see the reason of, to like, choose, prefer, approve of. Keth.XIII, 3, sq. רואה אני את רבריוכ׳ I like the opinion of Admon. Ib. 109a כל מקום שאמר … רואח אניוכ׳ wherever R. G. said, I like, that opinion is the adopted rule. Ab. II, 7 רואה אני … מדבריכם I prefer what El. … said to what you said; a. fr.Part. pass. רָאוּי; f. רְאוּיָה; pl. רְאוּיִים; רְאוּיִין; רְאוּיוֹת chosen, selected; designated, predestined; fit, worthy, adapted (v. חֲזִי). Bekh.59b, a. e. מנין הר׳, v. מִנְיָן. Ḥull.83b, a. fr. כל הר׳ לבילה whatever is capable of being mixed, v. בִּילָה. Nidd.VI, 4 כל הר׳ לדוןוכ׳ whoever is fit (authorized) to give judgment in a criminal court, is fit Sabb.89b ר׳ היה יעקבוכ׳ Jacob was destined to go down to Egypt in iron chains, but his merits were the cause (that no such force was used). Snh.107a ר׳ היתהוכ׳ Bathsheba … was predestined (as wife) for David, only he anticipated fate, v. פַּגָּה. Ber.4a ר׳ היו ישראל ליעשותוכ׳ it had been intended that a miracle be performed for the Israelites in Ezras days, as it has been in Joshuas time, but sin was the cause (that it was not done). Nidd.60a ר׳ לראות fit (old enough) to have menstruation; a. v. fr. Nif. נִרְאָה 1) to be seen, be visible; to appear; to seem. Gen. R. s. 48 נִרְאִין כאוכליןוכ׳ they had the appearance of eating, one course after the other being removed. Pesik. R. s. 21 בפנים הרבה נ׳ להםוכ׳ the Lord appeared to them at Sinai with various expressions of countenance. Pesik. Vayhi, p. 5a> קרסי זהב נראין … הנראיןוכ׳, v. קֶרֶס. Ḥag.2a; Snh.4b, a. e. (ref. to יראה, Ex. 23:17) יִרְאֶה יֵרָאֶה … לִרְאוֹת … לֵירָאוֹת you may read it yireh (he shall see, the Lord) or yeraëh (he shall be seen): as He comes to see, so does He come to be seen (i. e. he that is blind in one eye is exempt from visiting the Temple. Ḥag.5b הנראין ואינן רואין … הרואים יאינן נראין, v. קָבַל I, Hif.Pes.53a שנ׳ כמקדישוכ׳ it looks as if he dedicated his animal as a sacrifice, and were to eat sacred meat outside of the Temple. Ab. II, 3 נראין כאוהביןוכ׳ they appear to be friends as long as it profits them; a. v. fr. 2) to become fit, be fit. Yoma 64a, v. דָּחָה. Succ.33b נ׳ ונדחה חוזר ונ׳ what had been fit at one time of the Holy Day, and was discarded (on account of a temporary unfitness), may again become fit (for use on the same day); a. e. 3) to be liked, approved of; to appear reasonable. Ḥull.108b נ׳ דבריוכ׳ R. Judahs opinion is acceptable in the event that no stirring has taken place. Ib. 109a נ׳ דבריר׳ י׳ בהא … בהא R. Judahs opinion is acceptable in such a case, and that of the scholars in such a case. Ber.33b ר׳ חייא … נראין R. Ḥ. bar Abba reported Rabbi to have said nirin (it seems acceptable), contrad. to מטין a. מודים; Erub.46b; a. fr. Hif. הֶרְאָה to cause to see; to show. Pesik. Shek., p. 19a> (ref. to Ex. 30:13) כמין מטבע … והֶרְאֵהוּ למשהוכ׳ the Lord took a sort of a coin of fire from under his throne of glory and showed it to Moses, saying, ‘this they shall give, like this Ib. p. 18b> הקטנהה׳ לדודוכ׳ he (Joab) produced before David the smaller census, the larger he did not. Kidd.48b; B. Bath. 165a, a. e. מרְאֶה מקום הוא לו he merely indicated the place to him, v. קְפֵידָא. Ber.55b מראין לו חלום טוב is shown a good dream (vision), Ib. הֶרְאוּהוּ חלומווכ׳ was shown his own dream and the interpretation of his fellow prisoners dream. Ab. Zar.5a ה׳ לוהקב״ה לאדם דורוכ׳ the Lord allowed Adam to see each coming generation and its preachers Taan.10b אל תַּרְאוּ עצמכםוכ׳, v. שָׂבֵעַ I; a. v. fr.ה׳ פנים a) ( to show a ( friendly) face, to visit the mourner. Y.M. Kat. III, 82b מפני … להַרְאוֹתוכ׳ why is it recommended to visit the mourner (on the Sabbath, when no other mourning ceremonies are otherwise observed)? Ib. 83a bot. אין מראיןוכ׳ a mourner is not visited on New Years Day Gen. R. s. 100; a. e.b) to enlighten, convince by clear argument. Snh.93b (ref. to איש תאר, 1 Sam. 16:18) שמראה פנים בהלכה he makes faces shine when he argues; Num. R. s. 13; (Ruth R. to II, 1; Yalk. Sam. 125 שמאיר); a. e. Hof. הוּרְאָה to be shown. Y.M. Kat. III, 82c top אם הוּרְאוּ לו רוב פנים if most of the faces have been shown him, i. e. if the majority of comforters have been to see him (v. supra). Hithpa. הִתְרָאֶה to show ones self. Taan.10b שכח … אל יִתְרָאֶה בפני הצבור if he forgot and ate and drank (in a place where a fast is held), he must not show himself before the people.

ראי, רָאָה(b. h.) ( to meet with, 1) to see. Ber.IX, 1 הרואֶה מקיםוכ׳ he who sees (comes to) a place Ib. 56b הרואה נהר בחלום he who sees a river in his dream. B. Bath.82a כל שרואה פני חמה, v. גֶּזַע. Gen. R. s. 56 רוֹאִים אתם … רואה do you see what I see? Ex. R. s. 3 אתה רואה ראייה אחתוכ׳ thou seest only one vision, but I see two; אתה רואה אותן באיןוכ׳ thou seest them come to Sinai and receive my Law, but I see B. Mets.73b רָאִיתָ שאינווכ׳ if thou observest that he does not conduct himself properly; a. v. fr.Snh.52a הֵנִרְאֶה מיוכ׳ (Ms. M. הֵא נראה) well, we shall see which, v. קָבַר. Sabb.150a לא יאמר … הנראה שתעמורוכ׳ one must not say to ones neighbor (on the Sabbath), well, we shall see (I am confident) that you will be with me in the evening (for business); Ab. Zar.7a (Tosaf. = הֲנִרְאֶה בעיניך, Nif. is it pleasing to thee?); Tosef.Sabb. XVII (XVIII), 11 נראה ed. Zuck. (Var. הנ׳). Sifré Num. 84 הנראה שתגיע עמנווכ׳ be sure to arrive with (meet) us at Ib. הנ׳ שתעמידניוכ׳ be sure to wake me up, for I ר׳ דם, ר׳ קרי to have an attack, be affected with. Yeb.76a לאר׳ קרי מימיו he never had a nightly pollution. Zab. I, 1 ר׳ אחת … ובשלישיר׳ שתים (sub. זיבה) if he felt one attack of gonorrhœa …, and on the third day he had two attacks. Ber.III, 6 רָאֲתָה נדה (sub. דם) felt menstruation. Ib. 26a ר׳ זיבה felt a flux; a. fr. 2) to reflect; to reason; to consider. B. Bath.83a רוֹאִין … כאילווכ׳ we consider the central vine-trees as if not existing. Erub.I, 5 רואין אותה … מתכת we consider it (the cross-piece of straw or reeds) as if it were of metal; עקימה רואיןוכ׳ if it is curved, we consider it as if it were straight. Gen. R. l. c. הוי רואה דמיווכ׳ look upon the blood of this ram, as if it were the blood of ; a. v. fr.מהר׳ what did he see?, what was the reason; in gen. why? B. Bath. 123a מהר׳ יעקב שנטלוכ׳ what reason had Jacob to take the birthright from Reuben? Pes.53b מה רָאוּ … שמסרווכ׳ what did Hananiah, Mishael and Azariah have in mind (how did they reason) when they were ready to give up their lives ? Sifré Deut. 307 מה ראו … שנשטפווכ׳ why were the men of the flood drowned ?; a. fr. 3) to see the reason of, to like, choose, prefer, approve of. Keth.XIII, 3, sq. רואה אני את רבריוכ׳ I like the opinion of Admon. Ib. 109a כל מקום שאמר … רואח אניוכ׳ wherever R. G. said, I like, that opinion is the adopted rule. Ab. II, 7 רואה אני … מדבריכם I prefer what El. … said to what you said; a. fr.Part. pass. רָאוּי; f. רְאוּיָה; pl. רְאוּיִים; רְאוּיִין; רְאוּיוֹת chosen, selected; designated, predestined; fit, worthy, adapted (v. חֲזִי). Bekh.59b, a. e. מנין הר׳, v. מִנְיָן. Ḥull.83b, a. fr. כל הר׳ לבילה whatever is capable of being mixed, v. בִּילָה. Nidd.VI, 4 כל הר׳ לדוןוכ׳ whoever is fit (authorized) to give judgment in a criminal court, is fit Sabb.89b ר׳ היה יעקבוכ׳ Jacob was destined to go down to Egypt in iron chains, but his merits were the cause (that no such force was used). Snh.107a ר׳ היתהוכ׳ Bathsheba … was predestined (as wife) for David, only he anticipated fate, v. פַּגָּה. Ber.4a ר׳ היו ישראל ליעשותוכ׳ it had been intended that a miracle be performed for the Israelites in Ezras days, as it has been in Joshuas time, but sin was the cause (that it was not done). Nidd.60a ר׳ לראות fit (old enough) to have menstruation; a. v. fr. Nif. נִרְאָה 1) to be seen, be visible; to appear; to seem. Gen. R. s. 48 נִרְאִין כאוכליןוכ׳ they had the appearance of eating, one course after the other being removed. Pesik. R. s. 21 בפנים הרבה נ׳ להםוכ׳ the Lord appeared to them at Sinai with various expressions of countenance. Pesik. Vayhi, p. 5a> קרסי זהב נראין … הנראיןוכ׳, v. קֶרֶס. Ḥag.2a; Snh.4b, a. e. (ref. to יראה, Ex. 23:17) יִרְאֶה יֵרָאֶה … לִרְאוֹת … לֵירָאוֹת you may read it yireh (he shall see, the Lord) or yeraëh (he shall be seen): as He comes to see, so does He come to be seen (i. e. he that is blind in one eye is exempt from visiting the Temple. Ḥag.5b הנראין ואינן רואין … הרואים יאינן נראין, v. קָבַל I, Hif.Pes.53a שנ׳ כמקדישוכ׳ it looks as if he dedicated his animal as a sacrifice, and were to eat sacred meat outside of the Temple. Ab. II, 3 נראין כאוהביןוכ׳ they appear to be friends as long as it profits them; a. v. fr. 2) to become fit, be fit. Yoma 64a, v. דָּחָה. Succ.33b נ׳ ונדחה חוזר ונ׳ what had been fit at one time of the Holy Day, and was discarded (on account of a temporary unfitness), may again become fit (for use on the same day); a. e. 3) to be liked, approved of; to appear reasonable. Ḥull.108b נ׳ דבריוכ׳ R. Judahs opinion is acceptable in the event that no stirring has taken place. Ib. 109a נ׳ דבריר׳ י׳ בהא … בהא R. Judahs opinion is acceptable in such a case, and that of the scholars in such a case. Ber.33b ר׳ חייא … נראין R. Ḥ. bar Abba reported Rabbi to have said nirin (it seems acceptable), contrad. to מטין a. מודים; Erub.46b; a. fr. Hif. הֶרְאָה to cause to see; to show. Pesik. Shek., p. 19a> (ref. to Ex. 30:13) כמין מטבע … והֶרְאֵהוּ למשהוכ׳ the Lord took a sort of a coin of fire from under his throne of glory and showed it to Moses, saying, ‘this they shall give, like this Ib. p. 18b> הקטנהה׳ לדודוכ׳ he (Joab) produced before David the smaller census, the larger he did not. Kidd.48b; B. Bath. 165a, a. e. מרְאֶה מקום הוא לו he merely indicated the place to him, v. קְפֵידָא. Ber.55b מראין לו חלום טוב is shown a good dream (vision), Ib. הֶרְאוּהוּ חלומווכ׳ was shown his own dream and the interpretation of his fellow prisoners dream. Ab. Zar.5a ה׳ לוהקב״ה לאדם דורוכ׳ the Lord allowed Adam to see each coming generation and its preachers Taan.10b אל תַּרְאוּ עצמכםוכ׳, v. שָׂבֵעַ I; a. v. fr.ה׳ פנים a) ( to show a ( friendly) face, to visit the mourner. Y.M. Kat. III, 82b מפני … להַרְאוֹתוכ׳ why is it recommended to visit the mourner (on the Sabbath, when no other mourning ceremonies are otherwise observed)? Ib. 83a bot. אין מראיןוכ׳ a mourner is not visited on New Years Day Gen. R. s. 100; a. e.b) to enlighten, convince by clear argument. Snh.93b (ref. to איש תאר, 1 Sam. 16:18) שמראה פנים בהלכה he makes faces shine when he argues; Num. R. s. 13; (Ruth R. to II, 1; Yalk. Sam. 125 שמאיר); a. e. Hof. הוּרְאָה to be shown. Y.M. Kat. III, 82c top אם הוּרְאוּ לו רוב פנים if most of the faces have been shown him, i. e. if the majority of comforters have been to see him (v. supra). Hithpa. הִתְרָאֶה to show ones self. Taan.10b שכח … אל יִתְרָאֶה בפני הצבור if he forgot and ate and drank (in a place where a fast is held), he must not show himself before the people.

סְלֵק, סְלֵיק,ch. same, (corresp. to h. עָלָה) 1) to rise, go up; to go away. Targ. Gen. 19:28 (Y. ed. Amst. סַלִּיק). Ib. 32:27 (Y. ed. Amst. סַלִּיק). Targ. Ex. 13:18; a. fr.Bets.38a, a. fr. כי ס׳ר׳וכ׳ when R. A. went up (from Babylonia to Palestine); ib. כי ס׳ להתם Ms. M. when he arrived there; a. fr. 2) to occur. Taan.21a כל מילתא דהוה סַלְקָא ליה הוה אמרוכ׳ (Ms. M. כל דהוה ס׳ ביה) whatever happened to him, he said, this, too, is for good; Snh.108b bot.; a. fr. 3) (interch. with Pa.) to stop, hush, keep silence. Targ. Jud. 3:19; Targ. Am. 6:10; 8:3 (h. text הס). 4) to turn out, result, (with אליבא) to agree with. Targ. 1 Chr. 11:11.B. Kam.92a bot. לא הוה סלקא ליה שמעתאוכ׳ Ms. H. (ed. סליק, v. Rabb. D. S. a. l. note 30) whatever tradition he reported turned out not to be in agreement with the halakha. 5) with על ליבא, דעתא (= h. עלה על לב) to occur to the mind; to desire; to entertain an opinion. Targ. 2 Chr. 7:11.In Talm. סלקא דעתא = סלק אד׳, v. דַּעְתָּא.Ḥull.64b, a. fr. לאס״ד that cannot rise in your mind, no idea of it. 6) (cmp. עלתה ארוכה העלה ארוכה, v. אֲרוּכָה II) to grow, heal up. Sabb.134b, a. e., v. הַיָיא. Pa. סַלֵּיק 1) to remove. Targ. Ez. 45:9 (not סְלִי׳). Targ. Job 34:29 (not ויסלף). Targ. Ps. 102:25; a. fr.Nidd.51b בתר דסַלִּיקוּוכ׳ after they have taken off their phylacteries. Gitt.52b ואֵיסַלְּקִינֵיה and I shall remove him (from office). Ib. מְסַלְּקִינָן ליה we (the court) must discharge him; a. fr. 2) (with or without בזוזא) to dismiss with payment; to settle, satisfy. B. Mets.68a מצי מְסַלֵּק ליה he has a right to settle with him (satisfy the mortgage). Ib. 67a, v. מַשְׁכַּנְתָּא; a. fr. Ithpa. אִסְתַּלֵּיק, Ithpe. אִסְתְּלֵיק, אִיסְּלֵיק 1) to remove ones self, rise, go away; to be removed, taken away; to die. Targ. Gen. 12:8. Targ. 1 Chr. 5:1 (ed. Lag. a. oth. אשתקלת); a. fr.Targ. Y. Ex. 12:43 דא׳ who deserted the Jewish faith (O. ed. Berl. דאשתמד; oth. ed. דאסתלק; h. text בן נכר).Keth.106a כיון דעבד הכי א׳ after he had done this, he (Elijah) stayed away (ceased to appear to him); a. fr. 2) to be accounted. R. Hash. 27a תִּיסְּלֵק לה בתרתי let it be accounted as two notes.Ber.56b אסתליק Ms. M., v. צְלַק.

סְלֵק, סְלֵיק,ch. same, (corresp. to h. עָלָה) 1) to rise, go up; to go away. Targ. Gen. 19:28 (Y. ed. Amst. סַלִּיק). Ib. 32:27 (Y. ed. Amst. סַלִּיק). Targ. Ex. 13:18; a. fr.Bets.38a, a. fr. כי ס׳ר׳וכ׳ when R. A. went up (from Babylonia to Palestine); ib. כי ס׳ להתם Ms. M. when he arrived there; a. fr. 2) to occur. Taan.21a כל מילתא דהוה סַלְקָא ליה הוה אמרוכ׳ (Ms. M. כל דהוה ס׳ ביה) whatever happened to him, he said, this, too, is for good; Snh.108b bot.; a. fr. 3) (interch. with Pa.) to stop, hush, keep silence. Targ. Jud. 3:19; Targ. Am. 6:10; 8:3 (h. text הס). 4) to turn out, result, (with אליבא) to agree with. Targ. 1 Chr. 11:11.B. Kam.92a bot. לא הוה סלקא ליה שמעתאוכ׳ Ms. H. (ed. סליק, v. Rabb. D. S. a. l. note 30) whatever tradition he reported turned out not to be in agreement with the halakha. 5) with על ליבא, דעתא (= h. עלה על לב) to occur to the mind; to desire; to entertain an opinion. Targ. 2 Chr. 7:11.In Talm. סלקא דעתא = סלק אד׳, v. דַּעְתָּא.Ḥull.64b, a. fr. לאס״ד that cannot rise in your mind, no idea of it. 6) (cmp. עלתה ארוכה העלה ארוכה, v. אֲרוּכָה II) to grow, heal up. Sabb.134b, a. e., v. הַיָיא. Pa. סַלֵּיק 1) to remove. Targ. Ez. 45:9 (not סְלִי׳). Targ. Job 34:29 (not ויסלף). Targ. Ps. 102:25; a. fr.Nidd.51b בתר דסַלִּיקוּוכ׳ after they have taken off their phylacteries. Gitt.52b ואֵיסַלְּקִינֵיה and I shall remove him (from office). Ib. מְסַלְּקִינָן ליה we (the court) must discharge him; a. fr. 2) (with or without בזוזא) to dismiss with payment; to settle, satisfy. B. Mets.68a מצי מְסַלֵּק ליה he has a right to settle with him (satisfy the mortgage). Ib. 67a, v. מַשְׁכַּנְתָּא; a. fr. Ithpa. אִסְתַּלֵּיק, Ithpe. אִסְתְּלֵיק, אִיסְּלֵיק 1) to remove ones self, rise, go away; to be removed, taken away; to die. Targ. Gen. 12:8. Targ. 1 Chr. 5:1 (ed. Lag. a. oth. אשתקלת); a. fr.Targ. Y. Ex. 12:43 דא׳ who deserted the Jewish faith (O. ed. Berl. דאשתמד; oth. ed. דאסתלק; h. text בן נכר).Keth.106a כיון דעבד הכי א׳ after he had done this, he (Elijah) stayed away (ceased to appear to him); a. fr. 2) to be accounted. R. Hash. 27a תִּיסְּלֵק לה בתרתי let it be accounted as two notes.Ber.56b אסתליק Ms. M., v. צְלַק.

סְלֵק, סְלֵיק,ch. same, (corresp. to h. עָלָה) 1) to rise, go up; to go away. Targ. Gen. 19:28 (Y. ed. Amst. סַלִּיק). Ib. 32:27 (Y. ed. Amst. סַלִּיק). Targ. Ex. 13:18; a. fr.Bets.38a, a. fr. כי ס׳ר׳וכ׳ when R. A. went up (from Babylonia to Palestine); ib. כי ס׳ להתם Ms. M. when he arrived there; a. fr. 2) to occur. Taan.21a כל מילתא דהוה סַלְקָא ליה הוה אמרוכ׳ (Ms. M. כל דהוה ס׳ ביה) whatever happened to him, he said, this, too, is for good; Snh.108b bot.; a. fr. 3) (interch. with Pa.) to stop, hush, keep silence. Targ. Jud. 3:19; Targ. Am. 6:10; 8:3 (h. text הס). 4) to turn out, result, (with אליבא) to agree with. Targ. 1 Chr. 11:11.B. Kam.92a bot. לא הוה סלקא ליה שמעתאוכ׳ Ms. H. (ed. סליק, v. Rabb. D. S. a. l. note 30) whatever tradition he reported turned out not to be in agreement with the halakha. 5) with על ליבא, דעתא (= h. עלה על לב) to occur to the mind; to desire; to entertain an opinion. Targ. 2 Chr. 7:11.In Talm. סלקא דעתא = סלק אד׳, v. דַּעְתָּא.Ḥull.64b, a. fr. לאס״ד that cannot rise in your mind, no idea of it. 6) (cmp. עלתה ארוכה העלה ארוכה, v. אֲרוּכָה II) to grow, heal up. Sabb.134b, a. e., v. הַיָיא. Pa. סַלֵּיק 1) to remove. Targ. Ez. 45:9 (not סְלִי׳). Targ. Job 34:29 (not ויסלף). Targ. Ps. 102:25; a. fr.Nidd.51b בתר דסַלִּיקוּוכ׳ after they have taken off their phylacteries. Gitt.52b ואֵיסַלְּקִינֵיה and I shall remove him (from office). Ib. מְסַלְּקִינָן ליה we (the court) must discharge him; a. fr. 2) (with or without בזוזא) to dismiss with payment; to settle, satisfy. B. Mets.68a מצי מְסַלֵּק ליה he has a right to settle with him (satisfy the mortgage). Ib. 67a, v. מַשְׁכַּנְתָּא; a. fr. Ithpa. אִסְתַּלֵּיק, Ithpe. אִסְתְּלֵיק, אִיסְּלֵיק 1) to remove ones self, rise, go away; to be removed, taken away; to die. Targ. Gen. 12:8. Targ. 1 Chr. 5:1 (ed. Lag. a. oth. אשתקלת); a. fr.Targ. Y. Ex. 12:43 דא׳ who deserted the Jewish faith (O. ed. Berl. דאשתמד; oth. ed. דאסתלק; h. text בן נכר).Keth.106a כיון דעבד הכי א׳ after he had done this, he (Elijah) stayed away (ceased to appear to him); a. fr. 2) to be accounted. R. Hash. 27a תִּיסְּלֵק לה בתרתי let it be accounted as two notes.Ber.56b אסתליק Ms. M., v. צְלַק.

סְלֵק, סְלֵיק,ch. same, (corresp. to h. עָלָה) 1) to rise, go up; to go away. Targ. Gen. 19:28 (Y. ed. Amst. סַלִּיק). Ib. 32:27 (Y. ed. Amst. סַלִּיק). Targ. Ex. 13:18; a. fr.Bets.38a, a. fr. כי ס׳ר׳וכ׳ when R. A. went up (from Babylonia to Palestine); ib. כי ס׳ להתם Ms. M. when he arrived there; a. fr. 2) to occur. Taan.21a כל מילתא דהוה סַלְקָא ליה הוה אמרוכ׳ (Ms. M. כל דהוה ס׳ ביה) whatever happened to him, he said, this, too, is for good; Snh.108b bot.; a. fr. 3) (interch. with Pa.) to stop, hush, keep silence. Targ. Jud. 3:19; Targ. Am. 6:10; 8:3 (h. text הס). 4) to turn out, result, (with אליבא) to agree with. Targ. 1 Chr. 11:11.B. Kam.92a bot. לא הוה סלקא ליה שמעתאוכ׳ Ms. H. (ed. סליק, v. Rabb. D. S. a. l. note 30) whatever tradition he reported turned out not to be in agreement with the halakha. 5) with על ליבא, דעתא (= h. עלה על לב) to occur to the mind; to desire; to entertain an opinion. Targ. 2 Chr. 7:11.In Talm. סלקא דעתא = סלק אד׳, v. דַּעְתָּא.Ḥull.64b, a. fr. לאס״ד that cannot rise in your mind, no idea of it. 6) (cmp. עלתה ארוכה העלה ארוכה, v. אֲרוּכָה II) to grow, heal up. Sabb.134b, a. e., v. הַיָיא. Pa. סַלֵּיק 1) to remove. Targ. Ez. 45:9 (not סְלִי׳). Targ. Job 34:29 (not ויסלף). Targ. Ps. 102:25; a. fr.Nidd.51b בתר דסַלִּיקוּוכ׳ after they have taken off their phylacteries. Gitt.52b ואֵיסַלְּקִינֵיה and I shall remove him (from office). Ib. מְסַלְּקִינָן ליה we (the court) must discharge him; a. fr. 2) (with or without בזוזא) to dismiss with payment; to settle, satisfy. B. Mets.68a מצי מְסַלֵּק ליה he has a right to settle with him (satisfy the mortgage). Ib. 67a, v. מַשְׁכַּנְתָּא; a. fr. Ithpa. אִסְתַּלֵּיק, Ithpe. אִסְתְּלֵיק, אִיסְּלֵיק 1) to remove ones self, rise, go away; to be removed, taken away; to die. Targ. Gen. 12:8. Targ. 1 Chr. 5:1 (ed. Lag. a. oth. אשתקלת); a. fr.Targ. Y. Ex. 12:43 דא׳ who deserted the Jewish faith (O. ed. Berl. דאשתמד; oth. ed. דאסתלק; h. text בן נכר).Keth.106a כיון דעבד הכי א׳ after he had done this, he (Elijah) stayed away (ceased to appear to him); a. fr. 2) to be accounted. R. Hash. 27a תִּיסְּלֵק לה בתרתי let it be accounted as two notes.Ber.56b אסתליק Ms. M., v. צְלַק.

חָשַׁב(b. h.; cmp. חָשָׁה) 1) to think, intend, plan. Ber.6a; Kidd.40a (ref. to Mal. 3:16) אפי׳ ח׳ אדםוכ׳ even if one only had the intention of doing etc.; Sabb.63a, חִישֵּׁב (Pi.).Tanḥ. Pkudé 11 וכשהן חוֹשְׁבִין להעמידווכ׳ and when they thought they had put it up, it fell apart again. Sot.35a אני חֲשַׁבְתִּיהָ … והם חָשְׁבוּוכ׳ I planned it for their good, but they considered it an evil; a. fr. 2) to consider, regard; to count. Ber.14a (ref. to Is. 2:22) במה חֲשַׁבְתּוֹ לזה ולא לאלוה with what right didst thou pay thy regard to him and not to God?Sot. l. c., v. supra. Pesik. R. s. 21, v. סוֹפִיסְטָא; a. fr. 3) to design, trace. Yoma 72b (ref. to חשב a. רקם, Ex. 26:31a 36) רוקמין במקים שחוֹשְׁבִין they embroidered over what they had traced.Part. pass. חָשוּב fem. חֲשוּבָה a) counted, regarded; ח׳ כ־ equal to. Lam. R. to I, 5 לא … מדינה ח׳ כלום the country towns were of no account. Ned.64b ח׳ כמת is like dead; ib. חֲשוּבִין; Gen. R. s. 71 חֲשוּבִים כמתים; a. fr.b) valuable; important; respectable, of high standing. Bets.3b ביצה ח׳ an egg is a valuable object. Ber.19a, a. fr. אדם ח׳ שאני with a man of high standing it is different. Pes.108a אשה ח׳ a woman of rank. Tanḥ. Shmini 9 איש ח׳ שמחשביםוכ׳ a man of standing whom they respected in his place; a. fr. Pi. חִישֵּׁב same, 1) to consider, regard; to respect, v. supra. 2) to account, calculate, figure. B. Bath78b המְחַשְּׁבִים the thoughtful. Sabb.150a. חשבונות … לחַשְּׁבָןוכ׳ accounts of a religious nature may be figured out on the Sabbath. Ab. II, 1 הוי מְחַשְּׁבוכ׳ count what you sacrifice in doing good, against what you gain thereby. Snh.65b המח׳ עתיםוכ׳ he who calculates seasons and hours (which are auspicious and which are not). Ib. 97b מְחַשְּׁבֵי קיצין those who make calculations (from Biblical verses) as to when the Messiah will come; a. fr.Sabb.150b top מותר לחוֹשְׁבָן (Kal), Ms. M. לחַשְּׁ׳.V. חֶשְׁבּוֹן. 3) (sub. מחשבה זרה) to have in mind an undue intention in the performance of a sacrificial ceremony. Yoma 48a חי׳ בחפינתוכ׳ if he had an undue intention when grasping the frankincense (e. g. to offer it tomorrow). Ib. b; a. fr. Hithpa, הִתְחַשֵּׁב, Nithpa. נִתְחַשֵּׁב 1) to be counted. Ohol. I, 3 אין האהל מִתְחַשֵּׁב the tent is not counted (as a special item). Yalk. Num. 768 מתח׳ לנו will be counted against us (be deducted from our share). Mikv. III, 3 עד שיִתְחַשֵּׁבוכ׳ until it is calculated that all the original water has run off. Pesik. R. s. 44 the former sins אינן מִתְחַשְּׁבוֹת לווכ׳ are not counted or remembered to him. 2) to be considered, believed to be. Tanḥ. Masé 5, v. כַּזְבָּן. 3) to occupy a high position. Shebi. VIII, 11 אם מתחשב הוא (Ms. M. כמ׳, v. Rabb. D. S. a. l. note) if he (is like one who) holds a high position. 4) to conspire (with the Romans). Tosef.Ab. Zar. II, 7 ואם מתחשבוכ׳ but when he (the Israelite besieging a city) does it as an ally (in the Roman interest), he is forbidden (to conduct the siege); Ab. Zar.18b ובלבד שלא יִתְחַשֵּׁב עמהם provided he does not conspire with them; ואם נתח׳וכ׳ (Ms. M. יתח׳); Y. ib. I, 40a מתחשד (corr. acc.).

חָשַׁב(b. h.; cmp. חָשָׁה) 1) to think, intend, plan. Ber.6a; Kidd.40a (ref. to Mal. 3:16) אפי׳ ח׳ אדםוכ׳ even if one only had the intention of doing etc.; Sabb.63a, חִישֵּׁב (Pi.).Tanḥ. Pkudé 11 וכשהן חוֹשְׁבִין להעמידווכ׳ and when they thought they had put it up, it fell apart again. Sot.35a אני חֲשַׁבְתִּיהָ … והם חָשְׁבוּוכ׳ I planned it for their good, but they considered it an evil; a. fr. 2) to consider, regard; to count. Ber.14a (ref. to Is. 2:22) במה חֲשַׁבְתּוֹ לזה ולא לאלוה with what right didst thou pay thy regard to him and not to God?Sot. l. c., v. supra. Pesik. R. s. 21, v. סוֹפִיסְטָא; a. fr. 3) to design, trace. Yoma 72b (ref. to חשב a. רקם, Ex. 26:31a 36) רוקמין במקים שחוֹשְׁבִין they embroidered over what they had traced.Part. pass. חָשוּב fem. חֲשוּבָה a) counted, regarded; ח׳ כ־ equal to. Lam. R. to I, 5 לא … מדינה ח׳ כלום the country towns were of no account. Ned.64b ח׳ כמת is like dead; ib. חֲשוּבִין; Gen. R. s. 71 חֲשוּבִים כמתים; a. fr.b) valuable; important; respectable, of high standing. Bets.3b ביצה ח׳ an egg is a valuable object. Ber.19a, a. fr. אדם ח׳ שאני with a man of high standing it is different. Pes.108a אשה ח׳ a woman of rank. Tanḥ. Shmini 9 איש ח׳ שמחשביםוכ׳ a man of standing whom they respected in his place; a. fr. Pi. חִישֵּׁב same, 1) to consider, regard; to respect, v. supra. 2) to account, calculate, figure. B. Bath78b המְחַשְּׁבִים the thoughtful. Sabb.150a. חשבונות … לחַשְּׁבָןוכ׳ accounts of a religious nature may be figured out on the Sabbath. Ab. II, 1 הוי מְחַשְּׁבוכ׳ count what you sacrifice in doing good, against what you gain thereby. Snh.65b המח׳ עתיםוכ׳ he who calculates seasons and hours (which are auspicious and which are not). Ib. 97b מְחַשְּׁבֵי קיצין those who make calculations (from Biblical verses) as to when the Messiah will come; a. fr.Sabb.150b top מותר לחוֹשְׁבָן (Kal), Ms. M. לחַשְּׁ׳.V. חֶשְׁבּוֹן. 3) (sub. מחשבה זרה) to have in mind an undue intention in the performance of a sacrificial ceremony. Yoma 48a חי׳ בחפינתוכ׳ if he had an undue intention when grasping the frankincense (e. g. to offer it tomorrow). Ib. b; a. fr. Hithpa, הִתְחַשֵּׁב, Nithpa. נִתְחַשֵּׁב 1) to be counted. Ohol. I, 3 אין האהל מִתְחַשֵּׁב the tent is not counted (as a special item). Yalk. Num. 768 מתח׳ לנו will be counted against us (be deducted from our share). Mikv. III, 3 עד שיִתְחַשֵּׁבוכ׳ until it is calculated that all the original water has run off. Pesik. R. s. 44 the former sins אינן מִתְחַשְּׁבוֹת לווכ׳ are not counted or remembered to him. 2) to be considered, believed to be. Tanḥ. Masé 5, v. כַּזְבָּן. 3) to occupy a high position. Shebi. VIII, 11 אם מתחשב הוא (Ms. M. כמ׳, v. Rabb. D. S. a. l. note) if he (is like one who) holds a high position. 4) to conspire (with the Romans). Tosef.Ab. Zar. II, 7 ואם מתחשבוכ׳ but when he (the Israelite besieging a city) does it as an ally (in the Roman interest), he is forbidden (to conduct the siege); Ab. Zar.18b ובלבד שלא יִתְחַשֵּׁב עמהם provided he does not conspire with them; ואם נתח׳וכ׳ (Ms. M. יתח׳); Y. ib. I, 40a מתחשד (corr. acc.).

תּוֹכֵחָה, תּוֹכַחַתf. (b. h.; יָכַח) reproof, admonition, threat of punishment. Arakh.16b תמיהני … שמקבל ת׳ I wonder whether in this generation there is one that accepts admonition; Sifra Kdosch., Par. 2, ch. IV. Arakh. l. c. ער היכן ת׳וכ׳ how far must you go in reproving your neighbor (Lev. 19:17)? Until he strikes you. Lev. R. s. 27 (ref. to Is. 1:18) זו תשובה וזו ת׳ is this an argument, and this a threat?; Tanḥ. Emor 10; Yalk. Mic. 554. Ḥag.4b (ref. to Gen. 45:3) ומה ת׳ של בשר ודם כך ת׳וכ׳ if the rebuke of a human being has such an effect, how much greater ought to be the effect of Gods rebuke; a. fr.Pl. תּוֹכָחוֹת. Tam.28a יאהב את הת׳ שכל זמן שת׳וכ׳ let man love reproofs, for as long as reproofs are in the world, ease of mind comes upon the world, good, and blessing Deut. R. s. 1 ראויין היו הת׳וכ׳ the rebukes (threats of punishment) should have been pronounced through Balaam, and the blessings through Moses; ib. יוכיחן משה … והת׳ ביד ישראל let Moses who loves them rebuke them, and Balaam who hates them, bless them in order that the blessings and the rebukes be made certain in Israels hand; Yalk. ib. 795. Deut. R. l. c. הואיל וקבלו עליהן תּוֹכְחוֹתֶיךָוכ׳ because they accepted thy (Moses) rebukes, thou must bless them; a. fr.

תּוֹכֵחָה, תּוֹכַחַתf. (b. h.; יָכַח) reproof, admonition, threat of punishment. Arakh.16b תמיהני … שמקבל ת׳ I wonder whether in this generation there is one that accepts admonition; Sifra Kdosch., Par. 2, ch. IV. Arakh. l. c. ער היכן ת׳וכ׳ how far must you go in reproving your neighbor (Lev. 19:17)? Until he strikes you. Lev. R. s. 27 (ref. to Is. 1:18) זו תשובה וזו ת׳ is this an argument, and this a threat?; Tanḥ. Emor 10; Yalk. Mic. 554. Ḥag.4b (ref. to Gen. 45:3) ומה ת׳ של בשר ודם כך ת׳וכ׳ if the rebuke of a human being has such an effect, how much greater ought to be the effect of Gods rebuke; a. fr.Pl. תּוֹכָחוֹת. Tam.28a יאהב את הת׳ שכל זמן שת׳וכ׳ let man love reproofs, for as long as reproofs are in the world, ease of mind comes upon the world, good, and blessing Deut. R. s. 1 ראויין היו הת׳וכ׳ the rebukes (threats of punishment) should have been pronounced through Balaam, and the blessings through Moses; ib. יוכיחן משה … והת׳ ביד ישראל let Moses who loves them rebuke them, and Balaam who hates them, bless them in order that the blessings and the rebukes be made certain in Israels hand; Yalk. ib. 795. Deut. R. l. c. הואיל וקבלו עליהן תּוֹכְחוֹתֶיךָוכ׳ because they accepted thy (Moses) rebukes, thou must bless them; a. fr.

תּוֹכֵחָה, תּוֹכַחַתf. (b. h.; יָכַח) reproof, admonition, threat of punishment. Arakh.16b תמיהני … שמקבל ת׳ I wonder whether in this generation there is one that accepts admonition; Sifra Kdosch., Par. 2, ch. IV. Arakh. l. c. ער היכן ת׳וכ׳ how far must you go in reproving your neighbor (Lev. 19:17)? Until he strikes you. Lev. R. s. 27 (ref. to Is. 1:18) זו תשובה וזו ת׳ is this an argument, and this a threat?; Tanḥ. Emor 10; Yalk. Mic. 554. Ḥag.4b (ref. to Gen. 45:3) ומה ת׳ של בשר ודם כך ת׳וכ׳ if the rebuke of a human being has such an effect, how much greater ought to be the effect of Gods rebuke; a. fr.Pl. תּוֹכָחוֹת. Tam.28a יאהב את הת׳ שכל זמן שת׳וכ׳ let man love reproofs, for as long as reproofs are in the world, ease of mind comes upon the world, good, and blessing Deut. R. s. 1 ראויין היו הת׳וכ׳ the rebukes (threats of punishment) should have been pronounced through Balaam, and the blessings through Moses; ib. יוכיחן משה … והת׳ ביד ישראל let Moses who loves them rebuke them, and Balaam who hates them, bless them in order that the blessings and the rebukes be made certain in Israels hand; Yalk. ib. 795. Deut. R. l. c. הואיל וקבלו עליהן תּוֹכְחוֹתֶיךָוכ׳ because they accepted thy (Moses) rebukes, thou must bless them; a. fr.

תּוֹכֵחָה, תּוֹכַחַתf. (b. h.; יָכַח) reproof, admonition, threat of punishment. Arakh.16b תמיהני … שמקבל ת׳ I wonder whether in this generation there is one that accepts admonition; Sifra Kdosch., Par. 2, ch. IV. Arakh. l. c. ער היכן ת׳וכ׳ how far must you go in reproving your neighbor (Lev. 19:17)? Until he strikes you. Lev. R. s. 27 (ref. to Is. 1:18) זו תשובה וזו ת׳ is this an argument, and this a threat?; Tanḥ. Emor 10; Yalk. Mic. 554. Ḥag.4b (ref. to Gen. 45:3) ומה ת׳ של בשר ודם כך ת׳וכ׳ if the rebuke of a human being has such an effect, how much greater ought to be the effect of Gods rebuke; a. fr.Pl. תּוֹכָחוֹת. Tam.28a יאהב את הת׳ שכל זמן שת׳וכ׳ let man love reproofs, for as long as reproofs are in the world, ease of mind comes upon the world, good, and blessing Deut. R. s. 1 ראויין היו הת׳וכ׳ the rebukes (threats of punishment) should have been pronounced through Balaam, and the blessings through Moses; ib. יוכיחן משה … והת׳ ביד ישראל let Moses who loves them rebuke them, and Balaam who hates them, bless them in order that the blessings and the rebukes be made certain in Israels hand; Yalk. ib. 795. Deut. R. l. c. הואיל וקבלו עליהן תּוֹכְחוֹתֶיךָוכ׳ because they accepted thy (Moses) rebukes, thou must bless them; a. fr.