to+find+out

פּוּרm. (b. h.; פָּרַר; cmp. פַּיִיס, פִּיסָא v. Halévy, Revue des Et. Juives XIV, p. 289 sq.) (piece, division, lot. Sabb.149b (ref. to חולש, Is. 14:12) שהיה מטיל פ׳וכ׳ he used to cast lots on the nobles of his kingdom to find out Esth. R. to III, 7 בתחלה הפיל פ׳ בימים first he cast the lot on days (of the week); הפיל פ׳ ביום אחד בשבת he cast the lot as to the first day of the week; a. e.Ber.16b יהי רצון שתַּשְׁכֵּן בפוּרֵינוּוכ׳ (some ed. צתִּשְׁכּוֹן) may it be thy will to cause to dwell in our lot (that in our lot may dwell) love and brotherhood ; (Ms. M. בפוריינו, v. Rabb. D. S. a. l.); Y. ib. IV, 7d bot. שתשכן בפוּרְיֵינוּ (from פּוּרְיָא).Pl. פּוּרִים, פּוּרִין. Yalk. Num. 785 they did not come spontaneously, אלא פ׳ שהטילו עליהן but lots were cast for them; a. e.Esp. Purim, the festival commemorating the delivery of the Jews of the Persian empire from the massacre with which they were threatened through the machinations of Haman. Ab. Zar.17b, v. מְעָה. Meg.17b סעודת פ׳ the festive meal of Purim. B. Mets. 106b, a. e. תגבת פ׳, v. מִגְבָּה; a. fr.

פֵּירוּש, פֵּר׳m. (פָּרַש) distinct expression, directness; explanation; commentary. B. Bath.52a וכולן … יעשה כפֵירוּשָׁן ואם לאו יעשה פ׳ לפירושן and as to all of them (a woman, a slave, or a minor), if they declared before dying, ‘these things belong to, he (the trustee) may do according to their explicit declaration, or else (having reasons to distrust their statements) he must make a commentary to their statement (explain the motive they may have had for telling a falsehood). Ib. אי … עשה כפֵירוּשָׁהוכ׳ if you believe her to be trustworthy, do according to her explicit statement, if not, make a commentary (find out the real state of affairs). Y.Gitt.V, end, 47c; Y.Shebi.V, end, 36a וסתמו לאו כפֵירוּשוֹ הוא is the silent lending of a untensil not equal to an explicit statement of the use to be made of it? Snh.87a, v. עִיקָּר; a. fr.בפ׳ (also in Chald. dict.) distinctly, explicitly, directly. Ḥull.95a, a. fr. בפ׳ איתמר, v. כְּלָלָא. Snh.VII, 5 אמור מה ששמעת בפ׳ tell plainly now what thou hast heard (the blasphemer say, i. e. repeat without euphemistic disguise, v. כִּינּוּי). Pes.13a בפ׳ אמרת לן you told us plainly. Sabb.39b בפ׳ שמיע לךוכ׳ did you hear that tradition directly or only by implication?; a. fr.(In commentaries and glosses: פירוש, abbrev. פי׳, this means.

פֵּירוּש, פֵּר׳m. (פָּרַש) distinct expression, directness; explanation; commentary. B. Bath.52a וכולן … יעשה כפֵירוּשָׁן ואם לאו יעשה פ׳ לפירושן and as to all of them (a woman, a slave, or a minor), if they declared before dying, ‘these things belong to, he (the trustee) may do according to their explicit declaration, or else (having reasons to distrust their statements) he must make a commentary to their statement (explain the motive they may have had for telling a falsehood). Ib. אי … עשה כפֵירוּשָׁהוכ׳ if you believe her to be trustworthy, do according to her explicit statement, if not, make a commentary (find out the real state of affairs). Y.Gitt.V, end, 47c; Y.Shebi.V, end, 36a וסתמו לאו כפֵירוּשוֹ הוא is the silent lending of a untensil not equal to an explicit statement of the use to be made of it? Snh.87a, v. עִיקָּר; a. fr.בפ׳ (also in Chald. dict.) distinctly, explicitly, directly. Ḥull.95a, a. fr. בפ׳ איתמר, v. כְּלָלָא. Snh.VII, 5 אמור מה ששמעת בפ׳ tell plainly now what thou hast heard (the blasphemer say, i. e. repeat without euphemistic disguise, v. כִּינּוּי). Pes.13a בפ׳ אמרת לן you told us plainly. Sabb.39b בפ׳ שמיע לךוכ׳ did you hear that tradition directly or only by implication?; a. fr.(In commentaries and glosses: פירוש, abbrev. פי׳, this means.

פֵּירוּש, פֵּר׳m. (פָּרַש) distinct expression, directness; explanation; commentary. B. Bath.52a וכולן … יעשה כפֵירוּשָׁן ואם לאו יעשה פ׳ לפירושן and as to all of them (a woman, a slave, or a minor), if they declared before dying, ‘these things belong to, he (the trustee) may do according to their explicit declaration, or else (having reasons to distrust their statements) he must make a commentary to their statement (explain the motive they may have had for telling a falsehood). Ib. אי … עשה כפֵירוּשָׁהוכ׳ if you believe her to be trustworthy, do according to her explicit statement, if not, make a commentary (find out the real state of affairs). Y.Gitt.V, end, 47c; Y.Shebi.V, end, 36a וסתמו לאו כפֵירוּשוֹ הוא is the silent lending of a untensil not equal to an explicit statement of the use to be made of it? Snh.87a, v. עִיקָּר; a. fr.בפ׳ (also in Chald. dict.) distinctly, explicitly, directly. Ḥull.95a, a. fr. בפ׳ איתמר, v. כְּלָלָא. Snh.VII, 5 אמור מה ששמעת בפ׳ tell plainly now what thou hast heard (the blasphemer say, i. e. repeat without euphemistic disguise, v. כִּינּוּי). Pes.13a בפ׳ אמרת לן you told us plainly. Sabb.39b בפ׳ שמיע לךוכ׳ did you hear that tradition directly or only by implication?; a. fr.(In commentaries and glosses: פירוש, abbrev. פי׳, this means.

פֵּירוּש, פֵּר׳m. (פָּרַש) distinct expression, directness; explanation; commentary. B. Bath.52a וכולן … יעשה כפֵירוּשָׁן ואם לאו יעשה פ׳ לפירושן and as to all of them (a woman, a slave, or a minor), if they declared before dying, ‘these things belong to, he (the trustee) may do according to their explicit declaration, or else (having reasons to distrust their statements) he must make a commentary to their statement (explain the motive they may have had for telling a falsehood). Ib. אי … עשה כפֵירוּשָׁהוכ׳ if you believe her to be trustworthy, do according to her explicit statement, if not, make a commentary (find out the real state of affairs). Y.Gitt.V, end, 47c; Y.Shebi.V, end, 36a וסתמו לאו כפֵירוּשוֹ הוא is the silent lending of a untensil not equal to an explicit statement of the use to be made of it? Snh.87a, v. עִיקָּר; a. fr.בפ׳ (also in Chald. dict.) distinctly, explicitly, directly. Ḥull.95a, a. fr. בפ׳ איתמר, v. כְּלָלָא. Snh.VII, 5 אמור מה ששמעת בפ׳ tell plainly now what thou hast heard (the blasphemer say, i. e. repeat without euphemistic disguise, v. כִּינּוּי). Pes.13a בפ׳ אמרת לן you told us plainly. Sabb.39b בפ׳ שמיע לךוכ׳ did you hear that tradition directly or only by implication?; a. fr.(In commentaries and glosses: פירוש, abbrev. פי׳, this means.

קוּסְדַּרְיוֹת, קַסְדּוֹרָיוֹתf. pl. (denom. of preced.) commission of inquiry. Midr. Sam. ch. XXV (ref. to Ps. 51:6) (read:) מדמו של אוריה שהיה דוד משלח ק׳ לאחריו לידע אם מפזר הוא דברים אילו לא היה מפזר דברים לא היה הורגו (save me) from punishment for Uriahs blood, for David had sent detectives after him to find out whether he would divulge the things (that had happened between him and David); if he had not done so, he (David) would not have had him killed; Yalk. Ps. 765 אם מחזיר הוא את דבריו אילו היהוכ׳ whether he would take back his words (his refusal to go home to his wife); had he done so

קוּסְדַּרְיוֹת, קַסְדּוֹרָיוֹתf. pl. (denom. of preced.) commission of inquiry. Midr. Sam. ch. XXV (ref. to Ps. 51:6) (read:) מדמו של אוריה שהיה דוד משלח ק׳ לאחריו לידע אם מפזר הוא דברים אילו לא היה מפזר דברים לא היה הורגו (save me) from punishment for Uriahs blood, for David had sent detectives after him to find out whether he would divulge the things (that had happened between him and David); if he had not done so, he (David) would not have had him killed; Yalk. Ps. 765 אם מחזיר הוא את דבריו אילו היהוכ׳ whether he would take back his words (his refusal to go home to his wife); had he done so

קוּסְדַּרְיוֹת, קַסְדּוֹרָיוֹתf. pl. (denom. of preced.) commission of inquiry. Midr. Sam. ch. XXV (ref. to Ps. 51:6) (read:) מדמו של אוריה שהיה דוד משלח ק׳ לאחריו לידע אם מפזר הוא דברים אילו לא היה מפזר דברים לא היה הורגו (save me) from punishment for Uriahs blood, for David had sent detectives after him to find out whether he would divulge the things (that had happened between him and David); if he had not done so, he (David) would not have had him killed; Yalk. Ps. 765 אם מחזיר הוא את דבריו אילו היהוכ׳ whether he would take back his words (his refusal to go home to his wife); had he done so

קָסַם(b. h.) 1) to cut, carve. Snh.IX, 6 המקלל בקוֹסֵם (Y. ed. בקַסָּם) he that curses (his neighbor) invoking God as ‘a carver (instead of creator ex nihilo); expl. ib. 81b יכה קוֹסֵם את קוֹסָמוֹ (Ms. M. את קוסו, emended קוסמו, Ar. קִסְמוֹ, קִיסְמוֹ) may the carver strike his carving; anoth. explan. יכהו קוסם לו ולקונו ולמקנו may the carver strike him (euphem. for thee), himself (thyself), v. קָנָה; Y. ib. IX, end, 27b, v. קַיְינָא. 2) to decide (cmp. גָּזַר). Ḥag.14a (ref. to Is. 3:2) קוסם זה מלך ḳosem means king (with ref. to Prov. 16:10); Yalk. Is. 261. 3) (v. קֶסֶם) to divine. Sifré Deut. 171 איזהו קוסם זה האוחזוכ׳ who is a ḳosem? He that seizes his staff (and measuring it fist-wise says), shall I or shall I not go? (ref. to Hos. 4:12); Yalk. Deut. 918. Snh.106a (ref. to Josh. 13:22) קזסם נביא הוא a charmer? is he not a prophet? בתחלה נביא ולבסוף קוסם at first a prophet, and in the end a charmer. Num. R. s. 20 (ref. to Num. 22:7) הוליכו … קסמים שהיו קוֹסְמִין בהן they carried with them all kinds of divining implements with which people divine. Koh. R. to XII, 7 לִקְסוֹם קסמים, v. קֶסֶם; a. e. Pl. קִסֵּם to divine. Midr. Till. to Ps. 79, beg. עמד לו מְקַסֵּםוכ׳ he stood up and divined to find out whether or not to go up. Nithpa. נִתְקַסֵּם, v. קִרְסֵם.

קָסַם(b. h.) 1) to cut, carve. Snh.IX, 6 המקלל בקוֹסֵם (Y. ed. בקַסָּם) he that curses (his neighbor) invoking God as ‘a carver (instead of creator ex nihilo); expl. ib. 81b יכה קוֹסֵם את קוֹסָמוֹ (Ms. M. את קוסו, emended קוסמו, Ar. קִסְמוֹ, קִיסְמוֹ) may the carver strike his carving; anoth. explan. יכהו קוסם לו ולקונו ולמקנו may the carver strike him (euphem. for thee), himself (thyself), v. קָנָה; Y. ib. IX, end, 27b, v. קַיְינָא. 2) to decide (cmp. גָּזַר). Ḥag.14a (ref. to Is. 3:2) קוסם זה מלך ḳosem means king (with ref. to Prov. 16:10); Yalk. Is. 261. 3) (v. קֶסֶם) to divine. Sifré Deut. 171 איזהו קוסם זה האוחזוכ׳ who is a ḳosem? He that seizes his staff (and measuring it fist-wise says), shall I or shall I not go? (ref. to Hos. 4:12); Yalk. Deut. 918. Snh.106a (ref. to Josh. 13:22) קזסם נביא הוא a charmer? is he not a prophet? בתחלה נביא ולבסוף קוסם at first a prophet, and in the end a charmer. Num. R. s. 20 (ref. to Num. 22:7) הוליכו … קסמים שהיו קוֹסְמִין בהן they carried with them all kinds of divining implements with which people divine. Koh. R. to XII, 7 לִקְסוֹם קסמים, v. קֶסֶם; a. e. Pl. קִסֵּם to divine. Midr. Till. to Ps. 79, beg. עמד לו מְקַסֵּםוכ׳ he stood up and divined to find out whether or not to go up. Nithpa. נִתְקַסֵּם, v. קִרְסֵם.

רִפְסָא, רִי׳f. (preced.) 1) stamping. Targ. Ez. 26:10 רִפְסַת constr. (h. text שפעת). 2) shaking. B. Mets.79b ר׳ דספינתא Ms. M. (ed. רִפְסְתָא, or רִפְסָתָא, pl.) the injury done to the ship by the shaking (attendant upon unloading and loading). 3) a place for treading, press. Erub.40b אמר ליה דליוה לרטיבאר׳ לי בדוכתיה Ar. (Ms. M. דפסא; ed. דלויה …ר׳ ליהוכ׳, v. Rabb. D. S. a. l. note) he said, carry the green date, I have a press on the spot, i. e. you came to find out my opinion, you will soon have an opportunity to learn it (differ. in comment.).

רִפְסָא, רִי׳f. (preced.) 1) stamping. Targ. Ez. 26:10 רִפְסַת constr. (h. text שפעת). 2) shaking. B. Mets.79b ר׳ דספינתא Ms. M. (ed. רִפְסְתָא, or רִפְסָתָא, pl.) the injury done to the ship by the shaking (attendant upon unloading and loading). 3) a place for treading, press. Erub.40b אמר ליה דליוה לרטיבאר׳ לי בדוכתיה Ar. (Ms. M. דפסא; ed. דלויה …ר׳ ליהוכ׳, v. Rabb. D. S. a. l. note) he said, carry the green date, I have a press on the spot, i. e. you came to find out my opinion, you will soon have an opportunity to learn it (differ. in comment.).

רִפְסָא, רִי׳f. (preced.) 1) stamping. Targ. Ez. 26:10 רִפְסַת constr. (h. text שפעת). 2) shaking. B. Mets.79b ר׳ דספינתא Ms. M. (ed. רִפְסְתָא, or רִפְסָתָא, pl.) the injury done to the ship by the shaking (attendant upon unloading and loading). 3) a place for treading, press. Erub.40b אמר ליה דליוה לרטיבאר׳ לי בדוכתיה Ar. (Ms. M. דפסא; ed. דלויה …ר׳ ליהוכ׳, v. Rabb. D. S. a. l. note) he said, carry the green date, I have a press on the spot, i. e. you came to find out my opinion, you will soon have an opportunity to learn it (differ. in comment.).

רִפְסָא, רִי׳f. (preced.) 1) stamping. Targ. Ez. 26:10 רִפְסַת constr. (h. text שפעת). 2) shaking. B. Mets.79b ר׳ דספינתא Ms. M. (ed. רִפְסְתָא, or רִפְסָתָא, pl.) the injury done to the ship by the shaking (attendant upon unloading and loading). 3) a place for treading, press. Erub.40b אמר ליה דליוה לרטיבאר׳ לי בדוכתיה Ar. (Ms. M. דפסא; ed. דלויה …ר׳ ליהוכ׳, v. Rabb. D. S. a. l. note) he said, carry the green date, I have a press on the spot, i. e. you came to find out my opinion, you will soon have an opportunity to learn it (differ. in comment.).

תְּמַלְיוֹס, תִּימַ׳m. (θεμέλιος, sub. λίθος) foundation stone, foundation. Ylamd. to Num. 23:9, quot. in Ar. היה חופר ויורד ומבקש ליתן ת׳ digged deeper and deeper, seeking to lay a foundation.Pl. תְּמַלְיוֹסִים, תְּמַלְיוֹסִין, תִּי׳. Gen. R. s. 3 לידע היאך הוא קובע ת׳ (Ar. sing.) to find out where to lay the foundations; Yalk. ib. 4. Y.Snh.X, 29a bot. בשעה … ת׳וכ׳ when David went to dig for the foundation of the Temple. Y.Sot.VI, beg.20d מילה דלית בה ת׳ (prob. to be read: תְּמַלְיוסַיס, θεμελίωσις) a thing (rumor) without foundation. Y.Keth.V, 29c bot. עיקרא לית לה ת׳וכ׳ the thing itself has no foundation, and the Rabbis built upon it and went up ; a. e.

תְּמַלְיוֹס, תִּימַ׳m. (θεμέλιος, sub. λίθος) foundation stone, foundation. Ylamd. to Num. 23:9, quot. in Ar. היה חופר ויורד ומבקש ליתן ת׳ digged deeper and deeper, seeking to lay a foundation.Pl. תְּמַלְיוֹסִים, תְּמַלְיוֹסִין, תִּי׳. Gen. R. s. 3 לידע היאך הוא קובע ת׳ (Ar. sing.) to find out where to lay the foundations; Yalk. ib. 4. Y.Snh.X, 29a bot. בשעה … ת׳וכ׳ when David went to dig for the foundation of the Temple. Y.Sot.VI, beg.20d מילה דלית בה ת׳ (prob. to be read: תְּמַלְיוסַיס, θεμελίωσις) a thing (rumor) without foundation. Y.Keth.V, 29c bot. עיקרא לית לה ת׳וכ׳ the thing itself has no foundation, and the Rabbis built upon it and went up ; a. e.

תְּמַלְיוֹס, תִּימַ׳m. (θεμέλιος, sub. λίθος) foundation stone, foundation. Ylamd. to Num. 23:9, quot. in Ar. היה חופר ויורד ומבקש ליתן ת׳ digged deeper and deeper, seeking to lay a foundation.Pl. תְּמַלְיוֹסִים, תְּמַלְיוֹסִין, תִּי׳. Gen. R. s. 3 לידע היאך הוא קובע ת׳ (Ar. sing.) to find out where to lay the foundations; Yalk. ib. 4. Y.Snh.X, 29a bot. בשעה … ת׳וכ׳ when David went to dig for the foundation of the Temple. Y.Sot.VI, beg.20d מילה דלית בה ת׳ (prob. to be read: תְּמַלְיוסַיס, θεμελίωσις) a thing (rumor) without foundation. Y.Keth.V, 29c bot. עיקרא לית לה ת׳וכ׳ the thing itself has no foundation, and the Rabbis built upon it and went up ; a. e.

תְּמַלְיוֹס, תִּימַ׳m. (θεμέλιος, sub. λίθος) foundation stone, foundation. Ylamd. to Num. 23:9, quot. in Ar. היה חופר ויורד ומבקש ליתן ת׳ digged deeper and deeper, seeking to lay a foundation.Pl. תְּמַלְיוֹסִים, תְּמַלְיוֹסִין, תִּי׳. Gen. R. s. 3 לידע היאך הוא קובע ת׳ (Ar. sing.) to find out where to lay the foundations; Yalk. ib. 4. Y.Snh.X, 29a bot. בשעה … ת׳וכ׳ when David went to dig for the foundation of the Temple. Y.Sot.VI, beg.20d מילה דלית בה ת׳ (prob. to be read: תְּמַלְיוסַיס, θεμελίωσις) a thing (rumor) without foundation. Y.Keth.V, 29c bot. עיקרא לית לה ת׳וכ׳ the thing itself has no foundation, and the Rabbis built upon it and went up ; a. e.

מצי, מָצָא(b. h.; cmp. מְטֵי) to reach; to find. B. Mets.I, 1 אני מְצָאתִיהָ I found it. Ib. 2a הואי אמינא מאי מצאתיה ראיתיהוכ׳ I might have thought ‘I found it meant ‘I discovered it, although he had not taken it up Ib., a. e. וּמְצָאתָהּ דאתאי ליריהוכ׳ ‘and which thou hast found (Deut. 22:3) means that it came into his possession. Gitt.IX, 10 מ׳ בה דבר ערוה he discovered in her something disgraceful (infidelity); מ׳ אחרתוכ׳ he found another woman handsomer than she; a. fr.מה מָצִינוּ ב־ … אףוכ׳ what do we find with regard to? So also, i. e. as in the case of, so Sifra Vayikra, Ndab., ch. VIII, Par. 7 מה מצינו בהקטרה … אף מליקהוכ׳ as when burning (the sacrifice on the altar) the head is separated from the trunk, so when pinching the neck of the bird the head must be severed ; a. fr.Part. pass. מָצוּי, f. מְצוּיָה; pl. מְצוּיִין; מְצוּיוֹת accessible, frequent; likely. Arakh.30b ומצא פרט למ׳ ‘and he find the means (Lev. 25:26), this excludes the case of the means being accessible, i. e. of one who had the means at the time being. B. Mets.27a (ref. to Deut. 22:3, v. supra) מי שאבודה הימנו ומ׳ אצלוכ׳ that which is lost to him but accessible to any body else; אבורה הומנו ואינה מ׳ אצלוכ׳ lost to him and inaccessible to every one else (e. g. swept away by a flood). Sabb.151b שאתה מוֹצֵא ומ׳ לךוכ׳ עשה עד do good while thou findest (an opportunity), and it is possible to thee (thou hast the means), and thou art yet in thy own power (possessest thy faculties). Snh.86a כי ימצא פרט למ׳ ‘if one be found stealing (Deut. 24:7), this excludes the case when the abducted and sold person was in his power (his own child). Ib. כמצויין בידו דמי the case is to be judged as if they (the children) had been in his possession. Gen. R. s. 85 השטר מ׳ להגבות the note can be produced for collection, i. e. evidence can be found against us. Gitt.2b אין עדים מ׳ לקיימו no witnesses are to be had to identify it. B. Mets.18a במקום שהשיירות מ׳ where caravans pass frequently. Esth. R. to I, 1, v. דִּידְכֵי. Ib. (ref. to Ps. 21:9) תהא ידך מ׳ ליפרע מאזיביך thou shalt have the opportunity of punishing thy enemies. B. Kam.4a הזיקה מ׳ the damage through it is frequent. Ib. 60a רוח מ׳ an ordinary wind, רוח שאינה מ׳ an extraordinary wind; a. v. fr. Nif. נִמְצָא to be found. Gen. R. s. 85 שנִמְצְאוּ בגניבה who are caught at a theft; a. fr.Esp. to turn out, to follow, to result. Ḥull.I, 4 נ׳ כשרוכ׳ the result is, what is legal in slaughtering is illegal in pinching. Pes.25b ונ׳ למד, v. לָמֵד II. Sifré Deut. 210 נִמְצִּינוּ למדים from which we can consequently derive.Y.Pes.V, beg.31c, a. fr. נִמְצֵאתָ אומר thou turnest out saying, i. e. the result is, consequently.אם תִּימָּצֵי (תִּמָּצֵא) לומר (abbr. את״ל) if you will say. Gitt.82b אם תמצא לומר איתאוכ׳ if you will adopt the opinion of Sabb.136a את״ל פליגיוכ׳ if you assume that they differ ; a. fr.Tosef.Ohol.IV, 12 כשתמצא לומרוכ׳ if you assume Hif. הִמְצִיא to furnish, provide with. Gen. R. l. c. נאבדו וה׳ הקב״הוכ׳ they (the tokens) had been lost, and the Lord provided others instead. Ḥag.5a (ref. to תמצאן, Deut. 31:21) עבד שרבו מַמְצִיאוכ׳ what remedy is there for a slave for whom his master invents evils and troubles? Ib. הממציא לו מעות לעניוכ׳ he who is ready to furnish the means (of bis delivery) to the poor man in distress (by which the persecutors greed is increased); (Rashi: he who has money ready for the poor man in extreme distress, instead of helping him to a livelihood in due time). Arakh.30b (ref. to Deut. 19:5) ומצא פרט לממציא את עצמו ‘and it strikes, this excludes the case of one who brings himself within the range of the missile (after it is started); Macc.8a; a. e.

מצי, מָצָא(b. h.; cmp. מְטֵי) to reach; to find. B. Mets.I, 1 אני מְצָאתִיהָ I found it. Ib. 2a הואי אמינא מאי מצאתיה ראיתיהוכ׳ I might have thought ‘I found it meant ‘I discovered it, although he had not taken it up Ib., a. e. וּמְצָאתָהּ דאתאי ליריהוכ׳ ‘and which thou hast found (Deut. 22:3) means that it came into his possession. Gitt.IX, 10 מ׳ בה דבר ערוה he discovered in her something disgraceful (infidelity); מ׳ אחרתוכ׳ he found another woman handsomer than she; a. fr.מה מָצִינוּ ב־ … אףוכ׳ what do we find with regard to? So also, i. e. as in the case of, so Sifra Vayikra, Ndab., ch. VIII, Par. 7 מה מצינו בהקטרה … אף מליקהוכ׳ as when burning (the sacrifice on the altar) the head is separated from the trunk, so when pinching the neck of the bird the head must be severed ; a. fr.Part. pass. מָצוּי, f. מְצוּיָה; pl. מְצוּיִין; מְצוּיוֹת accessible, frequent; likely. Arakh.30b ומצא פרט למ׳ ‘and he find the means (Lev. 25:26), this excludes the case of the means being accessible, i. e. of one who had the means at the time being. B. Mets.27a (ref. to Deut. 22:3, v. supra) מי שאבודה הימנו ומ׳ אצלוכ׳ that which is lost to him but accessible to any body else; אבורה הומנו ואינה מ׳ אצלוכ׳ lost to him and inaccessible to every one else (e. g. swept away by a flood). Sabb.151b שאתה מוֹצֵא ומ׳ לךוכ׳ עשה עד do good while thou findest (an opportunity), and it is possible to thee (thou hast the means), and thou art yet in thy own power (possessest thy faculties). Snh.86a כי ימצא פרט למ׳ ‘if one be found stealing (Deut. 24:7), this excludes the case when the abducted and sold person was in his power (his own child). Ib. כמצויין בידו דמי the case is to be judged as if they (the children) had been in his possession. Gen. R. s. 85 השטר מ׳ להגבות the note can be produced for collection, i. e. evidence can be found against us. Gitt.2b אין עדים מ׳ לקיימו no witnesses are to be had to identify it. B. Mets.18a במקום שהשיירות מ׳ where caravans pass frequently. Esth. R. to I, 1, v. דִּידְכֵי. Ib. (ref. to Ps. 21:9) תהא ידך מ׳ ליפרע מאזיביך thou shalt have the opportunity of punishing thy enemies. B. Kam.4a הזיקה מ׳ the damage through it is frequent. Ib. 60a רוח מ׳ an ordinary wind, רוח שאינה מ׳ an extraordinary wind; a. v. fr. Nif. נִמְצָא to be found. Gen. R. s. 85 שנִמְצְאוּ בגניבה who are caught at a theft; a. fr.Esp. to turn out, to follow, to result. Ḥull.I, 4 נ׳ כשרוכ׳ the result is, what is legal in slaughtering is illegal in pinching. Pes.25b ונ׳ למד, v. לָמֵד II. Sifré Deut. 210 נִמְצִּינוּ למדים from which we can consequently derive.Y.Pes.V, beg.31c, a. fr. נִמְצֵאתָ אומר thou turnest out saying, i. e. the result is, consequently.אם תִּימָּצֵי (תִּמָּצֵא) לומר (abbr. את״ל) if you will say. Gitt.82b אם תמצא לומר איתאוכ׳ if you will adopt the opinion of Sabb.136a את״ל פליגיוכ׳ if you assume that they differ ; a. fr.Tosef.Ohol.IV, 12 כשתמצא לומרוכ׳ if you assume Hif. הִמְצִיא to furnish, provide with. Gen. R. l. c. נאבדו וה׳ הקב״הוכ׳ they (the tokens) had been lost, and the Lord provided others instead. Ḥag.5a (ref. to תמצאן, Deut. 31:21) עבד שרבו מַמְצִיאוכ׳ what remedy is there for a slave for whom his master invents evils and troubles? Ib. הממציא לו מעות לעניוכ׳ he who is ready to furnish the means (of bis delivery) to the poor man in distress (by which the persecutors greed is increased); (Rashi: he who has money ready for the poor man in extreme distress, instead of helping him to a livelihood in due time). Arakh.30b (ref. to Deut. 19:5) ומצא פרט לממציא את עצמו ‘and it strikes, this excludes the case of one who brings himself within the range of the missile (after it is started); Macc.8a; a. e.