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  • 41 comprehendo

    com-prĕhendo ( conp-; also com-prendo, very freq. in MSS. and edd.; cf. Quint. 1, 5, 21. In MSS. also comprae-hendo and compraendo, v. prehendo), di, sum, 3, v. a., to lay hold of something on all sides; to take or catch hold of, seize, grasp, apprehend; to comprehend, comprise (class. in prose and poetry).
    I.
    Prop.
    A.
    In gen.:

    quid (opus est) manibus, si nihil comprehendendum est?

    Cic. N. D. 1, 33, 92:

    (vulva) non multo major quam ut manu comprehendatur,

    Cels. 4, 1 fin.:

    cum (forfex) dentem comprehendere non possit,

    id. 7, 12, 1:

    mordicus manum eorum (elephantorum),

    Plin. 9, 15, 17, § 46:

    morsu guttura,

    Luc. 4, 727:

    nuces modio,

    Varr. R. R. 1, 7, 3:

    naves,

    to join one to another, fasten together, Liv. 30, 10, 5; cf.:

    oras vulneris suturae comprehendunt,

    Cels. 7, 4, 3:

    comprehendunt utrumque et orant,

    Caes. B. G. 5, 31:

    ter frustra comprensa manus effugit imago,

    Verg. A. 2, 794; cf.

    aures,

    Tib. 2, 5, 92:

    nisi quae validissima (ovis), non comprehendatur (sc. stabulis) hieme,

    let none but the strongest be kept in the winter, Col. 7, 3, 15 Schneid.:

    naves in flumine Vulturno comprehensae,

    assembled together, put under an embargo, Liv. 26, 7, 9; so id. 29, 24, 9; Suet. Tib. 38; id. Calig. 39:

    ignem,

    to take, catch, Caes. B. G. 5, 43;

    and in a reverse constr.: ignis robora comprendit,

    Verg. G. 2, 305; cf.:

    opera flammā comprehensa,

    Hirt. B. G. 8, 43; and:

    avidis comprenditur ignibus agger,

    Ov. M. 9, 234:

    loca vallo,

    Front. 2, 11, 7; and absol.:

    comprehensa aedificia,

    Liv. 26, 27, 3.—
    B.
    In partic.
    1.
    To attack, seize upon in a hostile manner, to seize, lay hold of, arrest, catch, apprehend:

    aliquem pro moecho Comprehendere et constringere,

    Ter. Eun. 5, 5, 23; 5, 1, 20:

    tam capitalem hostem,

    Cic. Cat. 2, 2, 3:

    hominem,

    id. Q. Fr. 1, 2, 4, § 14:

    nefarios duces,

    id. Cat. 3, 7, 16:

    Virginium,

    Liv. 3, 48, 6; cf. id. 1, 41, 1:

    praesidium Punicum,

    id. 26, 14, 7:

    hunc comprehenderant atque in vincula conjecerant,

    Caes. B. G. 4, 27; 5, 25:

    in fugā,

    id. ib. 5, 21.—Rarely of disease:

    comprehensus morbo,

    Just. 23, 2, 4; cf.:

    comprehensi pestiferā lue,

    id. 32, 3, 9.—Of places, to occupy, seize upon:

    aliis comprehensis collibus munitiones perfecerunt,

    Caes. B. C. 3, 46 fin.
    * b.
    Of things, to intercept' -epistulas, Just. 20, 5, 12.—
    2.
    To seize upon one, to apprehend him in any crime:

    fures,

    Cat. 62, 35.—With inf.: qui interesse concentibus interdictis fuerint comprehensi, Cod. Th. 16, 4, 5.—Hence,
    b.
    Transf. to the crime:

    nefandum adulterium,

    to discover, detect it, Cic. Mil. 27, 72:

    res ejus indicio,

    id. Clu. 16, 47.—
    3.
    Of plants, to take root; of a graft:

    cum comprehendit (surculus),

    Varr. R. R. 1, 40 fin.; so,

    in gen.,

    Col. 3, 5, 1; 5, 6, 18; Pall. Jan. 13, 5.—
    4.
    Of women, to conceive, become pregnant, = concipere:

    si mulier non comprehendit, etc.,

    Cels. 5, 21 fin.
    5.
    Of a space, to contain, comprise, comprehend, include:

    ut nuces integras, quas uno modio comprehendere possis,

    Varr. R. R. 1, 7, 3:

    circuitus ejus triginta et duo stadia comprehendit,

    Curt. 6, 6, 24. —
    6.
    In late medic. lang., of medicines, to combine:

    aliquid melle,

    Veg. Art. Vet. 6, 27, 1; Scrib. Comp. 88; 227 al.—
    7.
    Of the range of a missile:

    quantum impulsa valet comprehendere lancea nodo,

    Sil. 4, 102.—
    8.
    Of the reach of a surgical instrument:

    si vitium in angusto est, quod comprehendere modiolus possit,

    Cels. 8, 3 init.
    II.
    Trop.
    A.
    To comprehend by the sense of sight, to perceive, observe, see (very rare):

    aliquid visu,

    Sil. 3, 408;

    and without visu: comprehendere vix litterarum apices,

    Gell. 13, 30, 10.—
    B.
    To comprehend something intellectually, to receive into one's mind, to grasp, perceive, comprehend; with abl.: si quam opinionem jam mentibus vestris comprehendistis: si eam ratio convellet, si oratio labefactabit, etc., if any opinion has already taken root in your mind (the figure taken from the rooting of plants; v. supra, I. B. 3.), Cic. Clu. 2, 6:

    omnes animo virtutes,

    id. Balb. 1, 3; id. N. D. 3, 25, 64:

    animo haec tenemus comprehensa, non sensibus,

    id. Ac. 2, 7, 21 sq.:

    omnia animis et cogitatione,

    id. Fl. 27, 66; cf. id. de Or. 2, 31, 136:

    aliquid mente,

    id. N. D. 3, 8, 21:

    aliquid memoriā,

    id. Tusc. 5, 41, 121:

    qualis animus sit vacans corpore, intellegere et cogitatione comprehendere,

    id. ib. 1, 22, 50:

    aliquid certis signis,

    Col. 6, 24, 3:

    aliquid experimentis assiduis,

    Pall. 2, 13, 8.—Without abl.:

    esse aliquid, quod conprehendi et percipi posset,

    Cic. Ac. 2, 6, 17; 2, 6, 18:

    virtutum cognitio confirmat percipi et conprehendi multa posse,

    id. ib. 2, 8, 23; 1, 11, 42.—
    C.
    To comprehend or include in words; to comprise in discourse or in writing, to express, describe, recount, narrate, etc.:

    breviter paucis comprendere multa,

    Lucr. 6, 1082; cf.:

    breviter comprehensa sententia,

    Cic. Fin. 2, 7, 20; Quint. 9, 3, 91:

    comprehendam brevi,

    Cic. de Or. 1, 8, 34:

    perinde ac si in hanc formulam omnia judicia conclusa et comprehensa sint,

    id. Rosc. Com. 5, 15:

    (Cato) verbis luculentioribus et pluribus rem eandem comprehenderat,

    id. Att. 12, 21, 1:

    ipsa natura circumscriptione quādam verborum comprehendit concluditque sententiam,

    id. Brut. 8, 34:

    in eā (terrā) enim et lapis et harena et cetera ejus generis sunt in nominando comprehensa,

    Varr. R. R. 1, 9, 1:

    emplastra quoque, quae supra comprehensa sunt,

    Cels. 5, 27, 3; so absol.:

    ad veterum rerum nostrarum memoriam comprehendendam impulsi sumus,

    Cic. Brut. 5, 19:

    aliquid dictis,

    Ov. M. 13, 160:

    quae si comprendere coner,

    id. Tr. 5, 2, 27. —
    2.
    Poet.: aliquid numero, to number, enumerate:

    neque enim numero comprendere refert,

    Verg. G. 2, 104; Ov. A. A. 2, 447; cf.:

    numerum quorum comprendere non est,

    id. Tr. 5, 11, 19.—
    D.
    To comprehend any one in affection, to bind to one's self, to put under obligation, to embrace with kindness (rare;

    mostly in Cic.): multos amicitiā, tueri obsequio, etc.,

    to have many friends, Cic. Cael. 6, 13:

    adulescentem humanitate tuā,

    id. Fam. 13, 15, 3:

    quod omnibus officiis per se, per patrem, per majores suos totam Atinatem praefecturam comprehenderit,

    id. Planc. 19. 47.—
    E.
    To shut in, include (late Lat.):

    spiritum in effigiem,

    Lact. 4, 8, 9:

    elementorum figurae humanā specie comprehensae,

    id. 2, 6, 1.

    Lewis & Short latin dictionary > comprehendo

  • 42 conprehendo

    com-prĕhendo ( conp-; also com-prendo, very freq. in MSS. and edd.; cf. Quint. 1, 5, 21. In MSS. also comprae-hendo and compraendo, v. prehendo), di, sum, 3, v. a., to lay hold of something on all sides; to take or catch hold of, seize, grasp, apprehend; to comprehend, comprise (class. in prose and poetry).
    I.
    Prop.
    A.
    In gen.:

    quid (opus est) manibus, si nihil comprehendendum est?

    Cic. N. D. 1, 33, 92:

    (vulva) non multo major quam ut manu comprehendatur,

    Cels. 4, 1 fin.:

    cum (forfex) dentem comprehendere non possit,

    id. 7, 12, 1:

    mordicus manum eorum (elephantorum),

    Plin. 9, 15, 17, § 46:

    morsu guttura,

    Luc. 4, 727:

    nuces modio,

    Varr. R. R. 1, 7, 3:

    naves,

    to join one to another, fasten together, Liv. 30, 10, 5; cf.:

    oras vulneris suturae comprehendunt,

    Cels. 7, 4, 3:

    comprehendunt utrumque et orant,

    Caes. B. G. 5, 31:

    ter frustra comprensa manus effugit imago,

    Verg. A. 2, 794; cf.

    aures,

    Tib. 2, 5, 92:

    nisi quae validissima (ovis), non comprehendatur (sc. stabulis) hieme,

    let none but the strongest be kept in the winter, Col. 7, 3, 15 Schneid.:

    naves in flumine Vulturno comprehensae,

    assembled together, put under an embargo, Liv. 26, 7, 9; so id. 29, 24, 9; Suet. Tib. 38; id. Calig. 39:

    ignem,

    to take, catch, Caes. B. G. 5, 43;

    and in a reverse constr.: ignis robora comprendit,

    Verg. G. 2, 305; cf.:

    opera flammā comprehensa,

    Hirt. B. G. 8, 43; and:

    avidis comprenditur ignibus agger,

    Ov. M. 9, 234:

    loca vallo,

    Front. 2, 11, 7; and absol.:

    comprehensa aedificia,

    Liv. 26, 27, 3.—
    B.
    In partic.
    1.
    To attack, seize upon in a hostile manner, to seize, lay hold of, arrest, catch, apprehend:

    aliquem pro moecho Comprehendere et constringere,

    Ter. Eun. 5, 5, 23; 5, 1, 20:

    tam capitalem hostem,

    Cic. Cat. 2, 2, 3:

    hominem,

    id. Q. Fr. 1, 2, 4, § 14:

    nefarios duces,

    id. Cat. 3, 7, 16:

    Virginium,

    Liv. 3, 48, 6; cf. id. 1, 41, 1:

    praesidium Punicum,

    id. 26, 14, 7:

    hunc comprehenderant atque in vincula conjecerant,

    Caes. B. G. 4, 27; 5, 25:

    in fugā,

    id. ib. 5, 21.—Rarely of disease:

    comprehensus morbo,

    Just. 23, 2, 4; cf.:

    comprehensi pestiferā lue,

    id. 32, 3, 9.—Of places, to occupy, seize upon:

    aliis comprehensis collibus munitiones perfecerunt,

    Caes. B. C. 3, 46 fin.
    * b.
    Of things, to intercept' -epistulas, Just. 20, 5, 12.—
    2.
    To seize upon one, to apprehend him in any crime:

    fures,

    Cat. 62, 35.—With inf.: qui interesse concentibus interdictis fuerint comprehensi, Cod. Th. 16, 4, 5.—Hence,
    b.
    Transf. to the crime:

    nefandum adulterium,

    to discover, detect it, Cic. Mil. 27, 72:

    res ejus indicio,

    id. Clu. 16, 47.—
    3.
    Of plants, to take root; of a graft:

    cum comprehendit (surculus),

    Varr. R. R. 1, 40 fin.; so,

    in gen.,

    Col. 3, 5, 1; 5, 6, 18; Pall. Jan. 13, 5.—
    4.
    Of women, to conceive, become pregnant, = concipere:

    si mulier non comprehendit, etc.,

    Cels. 5, 21 fin.
    5.
    Of a space, to contain, comprise, comprehend, include:

    ut nuces integras, quas uno modio comprehendere possis,

    Varr. R. R. 1, 7, 3:

    circuitus ejus triginta et duo stadia comprehendit,

    Curt. 6, 6, 24. —
    6.
    In late medic. lang., of medicines, to combine:

    aliquid melle,

    Veg. Art. Vet. 6, 27, 1; Scrib. Comp. 88; 227 al.—
    7.
    Of the range of a missile:

    quantum impulsa valet comprehendere lancea nodo,

    Sil. 4, 102.—
    8.
    Of the reach of a surgical instrument:

    si vitium in angusto est, quod comprehendere modiolus possit,

    Cels. 8, 3 init.
    II.
    Trop.
    A.
    To comprehend by the sense of sight, to perceive, observe, see (very rare):

    aliquid visu,

    Sil. 3, 408;

    and without visu: comprehendere vix litterarum apices,

    Gell. 13, 30, 10.—
    B.
    To comprehend something intellectually, to receive into one's mind, to grasp, perceive, comprehend; with abl.: si quam opinionem jam mentibus vestris comprehendistis: si eam ratio convellet, si oratio labefactabit, etc., if any opinion has already taken root in your mind (the figure taken from the rooting of plants; v. supra, I. B. 3.), Cic. Clu. 2, 6:

    omnes animo virtutes,

    id. Balb. 1, 3; id. N. D. 3, 25, 64:

    animo haec tenemus comprehensa, non sensibus,

    id. Ac. 2, 7, 21 sq.:

    omnia animis et cogitatione,

    id. Fl. 27, 66; cf. id. de Or. 2, 31, 136:

    aliquid mente,

    id. N. D. 3, 8, 21:

    aliquid memoriā,

    id. Tusc. 5, 41, 121:

    qualis animus sit vacans corpore, intellegere et cogitatione comprehendere,

    id. ib. 1, 22, 50:

    aliquid certis signis,

    Col. 6, 24, 3:

    aliquid experimentis assiduis,

    Pall. 2, 13, 8.—Without abl.:

    esse aliquid, quod conprehendi et percipi posset,

    Cic. Ac. 2, 6, 17; 2, 6, 18:

    virtutum cognitio confirmat percipi et conprehendi multa posse,

    id. ib. 2, 8, 23; 1, 11, 42.—
    C.
    To comprehend or include in words; to comprise in discourse or in writing, to express, describe, recount, narrate, etc.:

    breviter paucis comprendere multa,

    Lucr. 6, 1082; cf.:

    breviter comprehensa sententia,

    Cic. Fin. 2, 7, 20; Quint. 9, 3, 91:

    comprehendam brevi,

    Cic. de Or. 1, 8, 34:

    perinde ac si in hanc formulam omnia judicia conclusa et comprehensa sint,

    id. Rosc. Com. 5, 15:

    (Cato) verbis luculentioribus et pluribus rem eandem comprehenderat,

    id. Att. 12, 21, 1:

    ipsa natura circumscriptione quādam verborum comprehendit concluditque sententiam,

    id. Brut. 8, 34:

    in eā (terrā) enim et lapis et harena et cetera ejus generis sunt in nominando comprehensa,

    Varr. R. R. 1, 9, 1:

    emplastra quoque, quae supra comprehensa sunt,

    Cels. 5, 27, 3; so absol.:

    ad veterum rerum nostrarum memoriam comprehendendam impulsi sumus,

    Cic. Brut. 5, 19:

    aliquid dictis,

    Ov. M. 13, 160:

    quae si comprendere coner,

    id. Tr. 5, 2, 27. —
    2.
    Poet.: aliquid numero, to number, enumerate:

    neque enim numero comprendere refert,

    Verg. G. 2, 104; Ov. A. A. 2, 447; cf.:

    numerum quorum comprendere non est,

    id. Tr. 5, 11, 19.—
    D.
    To comprehend any one in affection, to bind to one's self, to put under obligation, to embrace with kindness (rare;

    mostly in Cic.): multos amicitiā, tueri obsequio, etc.,

    to have many friends, Cic. Cael. 6, 13:

    adulescentem humanitate tuā,

    id. Fam. 13, 15, 3:

    quod omnibus officiis per se, per patrem, per majores suos totam Atinatem praefecturam comprehenderit,

    id. Planc. 19. 47.—
    E.
    To shut in, include (late Lat.):

    spiritum in effigiem,

    Lact. 4, 8, 9:

    elementorum figurae humanā specie comprehensae,

    id. 2, 6, 1.

    Lewis & Short latin dictionary > conprehendo

  • 43

    , [full] , τό, is, when thus written,
    A demonstr. Pronoun.
    B in [dialect] Att., definite or prepositive Article.
    C in [dialect] Ep., the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nom. masc. and fem. sg. and pl., , , οἱ, αἱ, have no accent in codd. and most printed books, exc. when used as the relative ; but , , οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, αἳ ; the nom. forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by A.D.Pron.8.7 not to be enclitic. The forms τῶν, τοῖς, ταῖς were barytone (i. e. τὼν, τοὶς, ταὶς ) in [dialect] Aeol. acc. to Aristarch. ap. A.D.Synt.51.26. For οἱ, αἱ some dialects (not Cypr., cf. Inscr.Cypr.135.30H., nor Cret., cf.Leg.Gort. 5.28, nor Lesbian, cf. Alc.81, Sapph.Supp.5.1 ) and Hom. have τοί, ταί (though οἱ, αἱ are also found in Hom.): other Homeric forms are gen. sg. τοῖο, gen. and dat. dual

    τοῖιν Od.18.34

    , al.: gen. pl. fem. τάων [pron. full] [ᾱ], dat. τοῖσι, τῇς and τῇσι, never ταῖσι or ταῖς in Hom.— In [dialect] Dor. and all other dialects exc. [dialect] Att. and [dialect] Ion. the fem. forms preserve the old [pron. full] instead of changing it to η, hence [dialect] Dor. etc. ἁ, τάν, τᾶς ; the gen. pl. τάων contracts in many dialects to τᾶν ; the gen. sg. is in many places τῶ, acc. pl. τώς, but Cret., etc., τόνς (Leg.Gort.7.7, al.) or τός (ib.3.50, al.) ; in Lesbian [dialect] Aeol. the acc. pl. forms are τοὶς, ταὶς, IG12(2).645 A13, B62 ; dat. pl. τοῖς, ταῖς (or τοὶς, ταὶς, v. supr.), ib.645 A8, ib.1.6 ; ταῖσι as demonstr., Sapph. 16. The [dialect] Att. Poets also used the [dialect] Ion. and [dialect] Ep. forms τοῖσι, ταῖσι ; and in Trag. we find τοὶ μέν.., τοὶ δέ.., for οἱ μέν.., οἱ δέ.., not only in lyr., as A.Pers. 584, Th. 295, 298 ;

    οἱ μέν.. τοὶ δ' S.Aj. 1404

    (anap.) ; but even in a trimeter, A.Pers. 424. In [dialect] Att. the dual has usu. only one gender, τὼ θεώ (for τὰ θεά) And.1.113 sq. ; τὼ πόλεε Foed. ap. Th.5.23 ;

    τὼ ἡμέρα X.Cyr.1.2.11

    ;

    τὼ χεῖρε Id.Mem.2.3.18

    ;

    τοῖν χεροῖν Pl.Tht. 155e

    ;

    τοῖν γενεσέοιν Id.Phd. 71e

    ;

    τοῖν πολέοιν Isoc.4.75

    (τά S.Ant. 769, Ar.Eq. 424, 484,

    ταῖν Lys.19.17

    , Is.5.16, etc. have been corrected) ; in Arc. the form τοῖς functions as gen. dual fem.,

    μεσακόθεν τοῖς κράναιυν Schwyzer664.8

    (Orchom., iv B.C.):—in Elean and [dialect] Boeot. , ἡ (ἁ), τό, with the addition of -ί, = ὅδε, ἥδε, τόδε, nom.pl. masc. τυΐ the following men, Schwyzer485.14 (Thespiae, iii B.C.), al., cf. infr. VIII. 5. (With , ἁ, cf. Skt. demonstr. pron. sa, sā, Goth. sa, sō, ONorse sá, sú, Old Lat. acc. sum, sam (Enn.): —with τό [from Τόδ] cf. Skt. tat (tad), Lat. is-tud, Goth. pata: —with τοί cf. Skt. te, Lith. tĩe, OE. pá, etc.:—with τάων cf. Skt. tāsām, Lat. is-tarum:— the origin of the relative ὅς, ἥ, ὅ (q. v.) is different.)
    A , , τό, DEMONSTR. PRONOUN, that, the oldest and in Hom. the commonest sense: freq. also in Hdt. (1.86,5.35,al.), and sts. in Trag. (mostly in lyr., A.Supp. 1047, etc.; in trimeters, Id.Th. 197, Ag.7, Eu. 174 ; τῶν γάρ.., τῆς γάρ.., Id.Supp. 358, S.OT 1082 ; seldom in [dialect] Att. Prose, exc. in special phrases, v. infr. VI, VII):
    I joined with a Subst., to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, Il. 11.660; τὸν Χρύσην that venerable man Chryses, I.II: and so with Appellat., Νέστωρ ὁ γέρων N.— thataged man, 7.324 ; αἰετοῦ.. τοῦ θηρητῆρος the eagle, that which is called hunter, 21.252, al. ; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, 20.181 ; οἴχετ' ἀνὴρ ὤριστος a man is gone, and he the best, 11.288, cf. 13.433, al.: sts. with words between the Pron. and Noun,

    αὐτὰρ ὁ αὖτε Πέλοψ 2.105

    ;

    τὸν Ἕκτορι μῦθον ἐνίσπες 11.186

    , cf. 703, al.:—different from this are cases like Il.1.409 αἴ κέν πως ἐθέλῃσιν ἐπὶ Τρώεσσιν ἀρῆξαι, τοὺς δὲ κατὰ πρύμνας τε καὶ ἀμφ' ἅλα ἔλσαι Ἀχαιούς if he would help the Trojans, but drive those back to the ships— I mean the Achaeans, where Ἀχ. is only added to explain τούς, cf. 1.472, 4.20, 329, al.
    II freq. without a Subst., he, she, it,

    ὁ γὰρ ἦλθε Il.1.12

    , al.
    III placed after its Noun, before the Relat. Prons., ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc., Il.17.172 ; οἷ' οὔ πώ τιν' ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν.. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who.., Od.2.119, cf. Il.5.332 ;

    θάλαμον τὸν ἀφίκετο, τόν ποτε τέκτων ξέσσεν Od.21.43

    , cf. 1.116, 10.74 :—for the [dialect] Att. usage v. infr.
    IV before a Possessive Pron. its demonstr. force is sts. very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, Il.6.407, cf. 11.608 ; but in 15.58, 16.40, and elsewh. it is merely the Art.
    V for cases in which the Homeric usage approaches most nearly to the Attic, v. infr. B. init.
    VI ὁ μέν.., ὁ δέ.. without a Subst., in all cases, genders, and numbers, Hom., etc.: sts. in Opposition, where ὁ μέν prop. refers to the former, ὁ δέ to the latter ; more rarely ὁ μέν the latter,

    ὁ δέ

    the former,

    Pl.Prt. 359e

    , Isoc.2.32,34: sts. in Partition, the one.., the other.., etc.—The Noun with it is regularly in gen. pl., being divided by the ὁ μέν.., ὁ δέ.., into parts,

    ἠΐθεοι καὶ παρθένοι.., τῶν δ' αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο Il.18.595

    ;

    τῶν πόλεων αἱ μὲν τυραννοῦνται, αἱ δὲ δημοκρατοῦνται, αἱ δὲ ἀριστοκρατοῦνται Pl.R. 338d

    , etc.: but freq. the Noun is in the same case, by a kind of apposition,

    ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον Il.5.28

    , cf. Od.12.73, etc.: so in Trag. and [dialect] Att., S.Ant. 22, etc. ;

    πηγὴ ἡ μὲν εἰς αὐτὸν ἔδυ, ἡ δὲ ἔξω ἀπορρεῖ Pl.Phdr. 255c

    ; if the Noun be collective, it is in the gen. sg.,

    ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος D.42.6

    : sts. a Noun is added in apposition with ὁ μέν or

    ὁ δέ, ὁ μὲν οὔτασ' Ἀτύμνιον ὀξέϊ δουρὶ Ἀντίλοχος.., Μάρις δὲ.. Il.16.317

    -19, cf. 116 ;

    τοὺς μὲν τὰ δίκαια ποιεῖν ἠνάγκασα, τοὺς πλουσίους, τοὺς δὲ πένητας κτλ. D.18.102

    , cf. Pl.Grg. 501a, etc.
    2 when a neg. accompanies ὁ δέ, it follows δέ, e.g.

    τὰς γοῦν Ἀθήνας οἶδα τὸν δὲ χῶρον οὔ S.OC24

    ;

    τὸν φιλόσοφον σοφίας ἐπιθυμητὴν εἶναι, οὐ τῆς μὲν τῆς δ' οὔ, ἀλλὰ πάσης Pl.R. 475b

    ;

    οὐ πάσας χρὴ τὰς δόξας τιμᾶν, ἀλλὰ τὰς μὲν τὰς δ' οὔ· οὐδὲ πάντων, ἀλλὰ τῶν μὲν τῶν δ' οὔ Id.Cri. 47a

    , etc.
    3 ὁ μέν τις.., ὁ δέ τις.. is used in Prose, when the Noun to which refers is left indefinite,

    ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν.., ὁ δέ τις καὶ τὸ κάλλος X.Cyr.3.1.41

    ;

    νόμους.. τοὺς μὲν ὀρθῶς τιθέασιν τοὺς δέ τινας οὐκ ὀρθῶς Pl.R. 339c

    , cf. Phlb. 13c.
    4 on τὸ μέν.., τὸ δέ.., or τὰ μέν.., τὰ δέ.., v. infr. VIII.4.
    5 ὁ μέν is freq. used without a corresponding

    ὁ δέ, οἱ μὲν ἄρ' ἐσκίδναντο.., Μυρμιδόνας δ' οὐκ εἴα ἀποσκίδνασθαι Il.23.3

    , cf. 24.722, Th.8.12, etc.: also folld. by

    ἀλλά, ἡ μὲν γάρ μ' ἐκέλευε.., ἀλλ' ἐγὼ οὐκ ἔθελον Od.7.304

    ; by ἄλλος δέ, Il.6.147, etc. ;

    τὸν μὲν.., ἕτερον δέ Ar.Av. 843

    , etc. ;

    ὁ μέν.., ὃς δέ.. Thgn.205

    (v.l. οὐδέ): less freq. ὁ δέ in the latter clause without ὁ μέν preceding, τῇ ῥα παραδραμέτην φεύγων, ὁ δ' ὄπισθε διώκων (for ὁ μὲν φεύγων) Il.22.157 ;

    σφραγῖδε.. χρυσοῦν ἔχουσα τὸν δακτύλιον, ἡ δ' ἑτέρα ἀργυροῦν IG22.1388.45

    , cf.

    μέν D.

    III ;

    γεωργὸς μὲν εἷς, ὁ δὲ οἰκοδόμος, ἄλλος δέ τις ὑφαντής Pl.R. 369d

    , cf. Tht. 181d.
    6 ὁ δέ following μέν sts. refers to the subject of the preceding clause,

    τοῦ μὲν ἅμαρθ', ὁ δὲ Λεῦκον.. βεβλήκει Il. 4.491

    ;

    τὴν μὲν γενομένην αὐτοῖσι αἰτίην οὐ μάλα ἐξέφαινε, ὁ δὲ ἔλεγέ σφι Hdt.6.3

    , cf. 1.66,6.9, 133,7.6 : rare in [dialect] Att. Prose,

    ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν Th.1.87

    ;

    ἔμενον ὡς κατέχοντες τὸ ἄκρον· οἱ δ' οὐ κατεῖχον X.An.4.2.6

    : this is different from ὁ δέ in apodosi, v. infr. 7 ; also from passages in which both clauses have a common verb, v. ὅ γε 11.
    7 ὁ δέ is freq. used simply in continuing a narrative, Il.1.43, etc.; also used by Hom. in apodosi after a relat., v. ὅδε 111.3.
    VII the following usages prevailed in [dialect] Att. Prose,
    1 in dialogue, after καί, it was usual to say in nom. sg. masc. καὶ ὅς ; in the other cases the usual forms of the Art. were used (v.

    ὅς A.

    II.I and cf. Skt. sas, alternat. form of sa) ; so, in acc.,

    καὶ τὸν εἰπεῖν Pl.Smp. 174a

    , cf. X.Cyr.1.3.9, etc.; also in Hdt.,

    καὶ τὴν φράσαι 6.61

    , al.
    2 ὁ καὶ ὁ such and such,

    τῇ καὶ τῇ ἀτιμίᾳ Pl.Lg. 721b

    : but mostly in acc.,

    καί μοι κάλει τὸν καὶ τόν Lys.1.23

    , cf. Pl.Lg. 784d ;

    τὰ καὶ τὰ πεπονθώς D.21.141

    , cf. 9.68 ;

    τὸ καὶ τό Id.18.243

    ; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, Arist.Rh. 1401a4, cf. 1413a22 ; but τὰ καὶ τά now one thing, now another, of good and bad,

    τὸν δ' ἀγαθὸν τολμᾶν χρὴ τά τε καὶ τὰ φέρειν Thgn.398

    , cf. Pi.P.5.55,7.20, al.;

    τῶν τε καὶ τῶν καιρόν Id.O. 2.53

    ; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, Hp.Acut.46 ; cf. A. VI.8.
    VIII abs. usages of single cases,
    1 fem. dat. τῇ, of Place, there, on that spot, here, this way, that way, Il.5.752, 858, al.: folld. by ᾗ, 13.52, etc.: also in Prose,

    τὸ μὲν τῇ, τὸ δὲ τῇ X.Ath.2.12

    .
    b with a notion of motion towards, that way, in that direction, Il.10.531,11.149, 12.124 ;

    τῇ ἴμεν ᾗ.. 15.46

    ;

    δελφῖνες τῇ καὶ τῇ ἐθύνεον ἰχθυάοντες Hes.Sc. 210

    :—only poet.
    c of Manner,

    τῇ περ τελευτήσεσθαι ἔμελλεν

    in this way, thus,

    Od.8.510

    .
    d repeated, τῇ μέν.., τῇ δέ.., in one way.., in another.., or partly.., partly.., E.Or. 356, Pl.Smp. 211a, etc.: without

    μέν, τῇ μᾶλλον, τῇ δ' ἧσσον Parm.8.48

    .
    e relat., where, by which way, only [dialect] Ep., as Il.12.118, Od.4.229.
    2 neut. dat. τῷ, therefore, on this account, freq. in Hom., Il.1.418, 2.254, al. (v. infr.): also in Trag., A.Pr. 239, S.OT 510 (lyr.) ; in Prose,

    τῷ τοι.. Pl.Tht. 179d

    , Sph. 230b.
    b thus, so, Il.2.373, 13.57, etc.: it may also, esp. when εἰ precedes, be translated, then, if this be so, on this condition, Od.1.239,3.224, 258,al., Theoc.29.11.—In Hom. the true form is prob. τῶ, as in cod. A, or τώ, cf. A.D.Adv.199.2.
    3 neut. acc. τό, wherefore, Il.3.176, Od.8.332, al., S.Ph. 142(lyr.) ; also τὸ δέ abs., but the fact is.., Pl.Ap. 23a, Men. 97c, Phd. 109d, Tht. 157b, R. 340d, Lg. 967a ; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (cf. supr. VI. 6),

    τὸ δ' ἐπὶ κακουργίᾳ.. ἐπετήδευσαν Th.1.37

    ;

    τὸ δὲ.. ἡμῖν μᾶλλον περιέσται Id.2.89

    ; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, Nic.Dam.58J.
    4 τὸ μέν.., τὸ δέ.., partly.., partly.., or on the one hand.., on the other.., Th.7.36, etc., cf.Od.2.46 ; more freq. τὰ μέν.., τὰ δέ.., Hdt.1.173, S.Tr. 534, etc.; also

    τὰ μέν τι.., τὰ δέ τι.. X.An.4.1.14

    ;

    τὸ μέν τι.., τὸ δέ τι.. Luc.Macr.14

    ;

    τὰ μέν.., τὸ δὲ πλέον.. Th.1.90

    : sts. without τὸ μέν.. in the first clause,

    τὸ δέ τι Id.1.107

    ,7.48 : rarely of Time, τὰ μὲν πολλὰ.., τέλος δέ several times.. and finally, Hdt.3.85.
    5 of Time, sts. that time, sts. this (present) time, συνμαχία κ' ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) SIG9.3 (Olympia, vi B.C.): so with Preps., ἐκ τοῦ, [dialect] Ep. τοῖο, from that time, Il.1.493,15.601.
    b πρὸ τοῦ, sts. written προτοῦ, before this, aforetime, Hdt.1.103, 122,5.55, A.Ag. 1204, Ar.Nu.5, etc.;

    ἐν τῷ πρὸ τοῦ χρόνῳ Th.1.32

    , cf. A.Eu. 462 ;

    τὸ πρὸ τοῦ D.S.20.59

    .
    6 ἐν τοῖς is freq. used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, Hdt.7.137 ; ἐν τοῖς πρῶτοι the very first, Th.1.6, etc.; ἐν τοῖσι πρῶτος ( πρώτοις codd.) Pherecr.145.4 ; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, Aristid. Or.43(1).16, cf. 37(2).2: when used with fem. Nouns, ἐν τοῖς remained without change of gender, ἐν τοῖς πλεῖσται δὴ νῆες the greatest number of ships, Th.3.17; ἐν τοῖς πρώτη ἐγένετο (sc. ἡ στάσις) ib.82 : also with Advbs.,

    ἐν τοῖς μάλιστα Id.8.90

    , Pl.Cri. 52a, Plu.2.74e, 421d, 723e, Brut.6, 11,al., Paus.1.16.3, etc.;

    ἐν τοῖς χαλεπώτατα Th.7.71

    ;

    τὴν Αἴγυπτον ἐν τοῖς μάλιστα μελάγγειον οὖσαν Plu.2.364c

    : in late Prose, also with Positives,

    ἐν τοῖς παράδοξον Aristid.Or.48(24).47

    codd.; with

    πάνυ, ἐν τοῖς πάνυ D.H.1.19

    , cf. 66 ( ἐν ταῖς πάνυ f.l. 4.14,15).
    B , , τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signf. in the earliest Gr., becoming commoner later. In Hom. the demonstr. force can generally be traced, v. supr. A. I, but the definite Art. must be recognized in places like Il.1.167,7.412, 9.309, 12.289, Od.19.372 : also when joined to an Adj. to make it a Subst.,

    αἰὲν ἀποκτείνων τὸν ὀπίστατον

    the hindmost man,

    Il.11.178

    ;

    τὸν ἄριστον 17.80

    ;

    τὸν δύστηνον 22.59

    ;

    τὸν προὔχοντα 23.325

    ; τῷ πρώτῳ.., τῷ δευτέρῳ.., etc., ib. 265sq. ; also in

    τῶν ἄλλων 2.674

    , al.: with Advs.,

    τὸ πρίν 24.543

    , al.;

    τὸ πάρος περ 17.720

    ;

    τὸ πρόσθεν 23.583

    ; also τὸ τρίτον ib. 733 ;

    τὰ πρῶτα 1.6

    ,al.; τὸ μὲν ἄλλο for the rest, 23.454 ;

    ἀνδρῶν τῶν τότε 9.559

    .—The true Art., however, is first fully established in fifth-cent. [dialect] Att., whilst the demonstr. usage disappears, exc. in a few cases, V. A. VI-VIII.—Chief usages, esp. in [dialect] Att.
    I not only with common Appellats., Adjs., and Parts., to specify them as present to sense or mind, but also freq. where we use the Possessive Pron.,

    τὸ κέαρ ηὐφράνθην Ar.Ach.5

    ; τὴν κεφαλὴν κατεάγην my head was broken, And.1.61, etc. ; τοὺς φίλους ποιούμεθα we make our friends, S.Ant. 190 ; τὰς πόλεις ἔκτιζον they began founding their cities, Th.1.12;

    οὐχ ὑπὲρ τὴν οὐσίαν ποιούμενοι τοὺς παῖδας Pl.R. 372b

    .
    b omitted with pr.nn.and freq. with Appellats. which require no specification, as θεός, βασιλεύς, v. θεός 1.1, βασιλεύς III ; ἐμ πόλει in the Acropolis, IG12.4.1, al.: but added to pr. nn., when attention is to be called to the previous mention of the person, as Th. (3.70 ) speaks first of Πειθίας and then refers to him repeatedly as ὁ Π.; cf. Θράσυλος in Id.8.104, with ὁ Θ. ib. 105 ; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, E.Fr. 480 ; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with pr. nn., save to give pecul. emphasis, like Lat. ille, ὁ Λάϊος, ὁ Φοῖβος, S.OT 729, El.35, etc.: later, however, the usage became very common (the Homeric usage of with a pr. n. is different, v. A.I).
    c Aristotle says Σωκράτης meaning the historical Socrates, as in SE183b7, PA642a28, al., but ὁ Σωκράτης when he means the Platonic Socrates, as Pol.1261a6, al.: so with other pr.nn., EN1145a21, 1146a21, al.
    d for Σαῦλος ὁ καὶ Παῦλος, etc., v. καί B.2.
    2 in a generic sense, where the individual is treated as a type,

    οἷς ὁ γέρων μετέῃσιν.. λεύσσει Il.3.109

    ;

    πονηρὸν ὁ συκοφάντης D.18.242

    , etc.
    b freq. with abstract Nouns,

    ἥ τε ἐλπὶς καὶ ὁ ἔρως Th.3.45

    , etc.
    3 of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, v. γεωγράφος, κωμικός, ποιητής, τεχνικός.
    4 with infs., which thereby become Substs., τὸ εἴργειν prevention, Pl.Grg. 505b ; τὸ φρονεῖν good sense, S.Ant. 1348(anap.), etc.: when the subject is expressed it is put between the Art.and the inf., τὸ θεοὺς εἶναι the existence of gods, Pl.Phd. 62b ; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, Hdt.1.86.
    5 in neut. before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man ; τὸ λέγω the word λέγω ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', E.Hipp. 265(lyr.); τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, Pl.Men. 72e : and so before whole clauses, ἡ δόξα.. περὶ τοῦ οὕστινας δεῖ ἄρχειν the opinion about the question 'who ought to rule', Id.R. 431e ; τὸ ἐὰν μένητε παρ' ἐμοί, ἀποδώσω the phrase 'I will give back, if.. ', X.Cyr. 5.1.21, cf. Pl.R. 327c, etc.;

    τοὺς τοῦ τί πρακτέον λογισμούς D.23.148

    ; τὸ ὀλίγοι the term few, Arist.Pol. 1283b11.
    6 before relat. clauses, when the Art. serves to combine the whole relat. clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, Pl.Cra. 435a ; τὸν ἥμερον καρπόν.., καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) Id.Criti. 115b ;

    τῶν ὅσοι ἂν.. ἀγαθοὶ κριθῶσιν Id.R. 469b

    ;

    ἐκ γῆς καὶ πυρὸς μείξαντες καὶ τῶν ὅσα πυρὶ καὶ γῇ κεράννυται Id.Prt. 320d

    , cf. Hyp.Lyc.2 ;

    ταύτην τε τὴν αἰτίαν καὶ τὴν ὅθεν ἡ κίνησις Arist.Metaph. 987a8

    ;

    τὸν ὃς ἔφη Lys.23.8

    : hence the relat., by attraction, freq. follows the case of the Art., τοῖς οἵοις ἡμῖν τε καὶ ὑμῖν, i.e. τοῖς οὖσιν οἷοι ἡμεῖς καὶ ὑμεῖς, X.HG2.3.25, etc.
    7 before Prons.,
    a before the pers. Prons., giving them greater emphasis, but only in acc.,

    τὸν ἐμέ Pl.Tht. 166a

    ,Phlb. 20b ; τὸν.. σὲ καὶ ἐμέ ib. 59b ;

    τὸν αὑτόν Id.Phdr. 258a

    ; on ὁ αὐτός, v. αὐτός 111.
    b before the interrog. Pron. (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, A.Pr. 251, Ar. Pax 696 ; also τὰ τί; because οἷα went before, ib. 693. Of τίς only the neut. is thus used (v.supr.): ποῖος is thus used not only in neut. pl., τὰ ποῖα; E.Ph. 707 ; but also in the other genders, ὁ ποῖος; ib. 1704 ; τῆς ποίας μερίδος; D.18.64 ; τοῖς ποίοις.. ; Arist.Ph. 227b1.
    c with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc., the Art. either makes the Pron. into a Subst.,

    ὁ τοιοῦτος

    that sort of person,

    X.Mem.4.2.21

    , etc.; or subjoins it to a Subst. which already has an Art.,

    τὴν ἀπολογίαν τὴν τοιαύτην D.41.13

    .
    8 before ἅπας, Pi.N.1.69, Hdt.3.64, 7.153 (s.v.l.), S.OC 1224 (lyr.), D.18.231, etc.; also τὸν ἕνα, τὸν ἕνα τοῦτον, Arist.Pol. 1287b8, 1288a19 : on its usage with ἕκαστος, v. sub voc.; and on οἱ ἄλλοι, οἱ πολλοί, etc., v. ἄλλος 11.6,

    πολύς 11.3

    , etc.
    9 the Art. with the [comp] Comp. is rare, if follows, S.Ant. 313, OC 796.
    II elliptic expressions:
    1 before the gen. of a pr.<*>., to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (sc. υἱός) Th.4.104 ; Ἑλένη ἡ τοῦ Διός (sc. θυγάτηρ) E.Hel. 470 : also to denote other relationships, e.g. brother, Lys.32.24, Alciphr.2.2.10 ; ἡ Σμικυθίωνος Μελιστίχη M. the wife of S., Ar.Ec.46 ; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, X.An.1.2.15 ; ὁ τοῦ Ἀντιγένεος the slave of A., Hp.Hum.20.
    2 generally, before a gen. it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, Th.4.23,6.60 ; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, Id.4.83, cf. 6.89, etc.; τὸ τῆς τύχης,=ἡ τύχη, Id.4.18 ; τὰ τῆς τύχης accidents, chance events, ib.55 ; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, E.Supp.78(lyr.); τὰ τῶν θεῶν that which is destined by the gods, S.Tr. 498(lyr.): hence with neut. of Possessive Pron., τὸ ἐμόν, τὸ σόν, what regards me or thee, my or thy business or interests, S.Aj. 124, El. 251, etc.: and with gen. of 3 pers.,

    τὸ τῆσδε E.Hipp.48

    . But τό τινος is freq. also, a man's word or saying, as

    τὸ τοῦ Σόλωνος Hdt.1.86

    ; τὸ τοῦ Ὁμήρου as Homer says, Pl.Tht. 183e ; also τά τινος so-and-so's house, Ar.V. 1432, D.54.7, Theoc.2.76, Herod.5.52, Ev.Luc.2.49.
    3 very freq. with cases governed by Preps.. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, Th.4.13 ; οἱ ἀμφί τινα, οἱ περί τινα, such an one and his followers, v. ἀμφί c.1.3, περί c.1.2 ; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, Th.1.59, al.; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, Id.7.70 ; τὰ ἀπ' Ἀλκιβιάδου the proposals of Alcibiades, Id.8.48 ; τὰ ἀπὸ τῆς τύχης the incidents of fortune, Id.2.87, etc.
    4 on μὰ τόν, μὰ τήν, etc., v. μά IV.
    5 in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (sc. ὁδόν) Pl.Ly. 203a ; ἡ ἐπὶ θανάτῳ (sc. στολή, δέσις), v. θάνατος; κατὰ τὴν ἐμήν (sc. γνώμην), v. ἐμός 11.4 ; ἡ αὔριον (sc. ἡμέρα), v. αὔριον; ἡ Λυδιστί (sc. ἁρμονία) Arist.Pol. 1342b32, etc.: freq. with Advs., which thus take an adj. sense, as , , τὸ νῦν;

    ὁ οἴκαδε πλοῦς Th.1.52

    ; οἱ τότε, οἱ ἔπειτα (sc. ἄνθρωποι), ib.9,10, etc. ; but τό stands abs. with Advs. of time and place, when one cannot (as in the preceding instances) supply a Subst., as

    κἀκεῖσε καὶ τὸ δεῦρο E.Ph. 266

    , cf.[315] (lyr.);

    ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν Id.Or. 1412

    (lyr.): rarely abs. in gen., ἰέναι τοῦ πρόσω to go forward, X.An.1.3.1 ;

    τοῦ προσωτάτω δραμεῖν S.Aj. 731

    .
    C as RELATIVE PRONOUN in many dialects ; both in nom. sg. masc. ὅ, as

    κλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες Od.2.262

    , cf. 1.300, al. ;

    Ἔρως, ὃ κατ' ὀμμάτων στάζεις πόθον E.Hipp. 526

    (lyr.);

    Ἄδωνις, ὃ κἠν Ἀχέροντι φιλεῖται Theoc.15.86

    ; ὃ ἐξορύξη he who banishes him, Schwyzer679.12,25 ([place name] Cyprus) ; and in the forms beginning with τ, esp. in Hom. (Od.4.160, al.), Hdt.1.7, al.: also in [dialect] Ion. Poets,

    ἐν τῷ κάθημαι Archil.87.3

    , cf. Semon.7.3, Anacr.86 (prob.), Herod.2.64, al.: freq. in Trag.,

    τῆς S.OC 1258

    , Tr. 381, 728, E.Alc. 883 (anap.);

    τῷ S.Ph.14

    ;

    τήν Id.OC 747

    , Tr.47, El. 1144 ; τό Id.OT 1427 ; τῶν ib. 1379, Ant. 1086.—Never in Com. or [dialect] Att. Prose:—[dialect] Ep. gen. sg.

    τεῦ Il.18.192

    (s.v.l.).
    D CRASIS OF ARTICLE:
    a [dialect] Att. , , τό, with [pron. full] make , as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιον; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθά; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: , τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc.; also τοῦ, as τοὐμοῦ, τοὐπιόντος; but ἅτερος, θάτερον ([pron. full] ¯ ?ὁX?ὁX), [dialect] Ion. οὕτερος, τοὔτερον (v. ἕτερος), [dialect] Att. fem. ἡτέρα, dat. θητέρᾳ (v. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: , τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: , τό, etc., before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (freq. written ἁτός, etc. in Inscrr. and Pap.); so τὰ αὐτά=ταὐτά, αἱ αὐταί= αὑταί: before εὐ gives ηὑ, as ηὑλάβεια: τῇ before gives θη, as θἠμέρᾳ: τὸ before gives θου, as θοὔδωρ for τὸ ὕδωρ.
    b other dialects: in their treatment of crasis these follow the local laws of contraction, hence, e.g., [dialect] Dor. ὡξ from

    ὁ ἐξ Theoc.1.65

    , ὥλαφος from ὁ ἔλαφος ib. 135 ; [dialect] Ion. ᾡσυμνήτης from ὁ αἰς- SIG57.45 (Milet., v B.C.) ; ὡυτή from

    ἡ αὐτή Heraclit.60

    , etc.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) >

  • 44 manifiesto

    adj.
    manifest, open, visible, conspicuous.
    m.
    manifesto, manifest, manifestation, proclamation.
    pres.indicat.
    1st person singular (yo) present indicative of spanish verb: manifestar.
    * * *
    1 obvious, evident
    1 manifesto
    \
    poner de manifiesto to make evident
    ser un hecho manifiesto to be blatantly obvious
    ————————
    1 manifesto
    * * *
    1. (f. - manifiesta)
    adj.
    manifest, overt
    2. noun m.
    * * *
    1.
    ADJ (=claro) [gen] clear, manifest; [error] glaring, obvious; [verdad] manifest

    poner algo de manifiesto(=aclarar) to make sth clear; (=revelar) to reveal sth

    quiero poner de manifiesto que... — I wish to state that...

    quedar manifiesto — to be plain, be clear

    2. SM
    1) (Pol, Arte) (=programa) manifesto
    2) (Náut) manifest
    * * *
    I
    - ta adjetivo (frml) manifest (frml), evident (frml)

    un error manifiesto — a glaring error, an obvious mistake

    quedar de manifiestoto become plain o obvious o evident

    II
    1) (Pol) manifesto
    2) (Náut) manifest
    * * *
    = professed, manifest, manifesto, glaring, visible, undisguised.
    Ex. A close knowledge of the institution is also needed to distinguish between professed objectives, the official and manifest ones which appear in organizational preambles, and the practiced ones which are often latent in the operating program.
    Ex. A close knowledge of the institution is also needed to distinguish between professed objectives, the official and manifest ones which appear in organizational preambles, and the practiced ones which are often latent in the operating program.
    Ex. To meet new conditions, academic librarianship requires a new manifesto derived directly from the academic community itself in preference to ready formulas from business and industry.
    Ex. The lack of storage and display space, a glaring deficiency in seating capacity and physical limitations of the building all meant that the library was not adequately serving its patrons.
    Ex. Since a software package is to be sold it must be visible on the marketplace.
    Ex. Ethics was embodied by ivory-towered theoreticians with an undisguised contempt for profit makers.
    ----
    * no manifiesto = undeclared.
    * poner de manifesto = reveal.
    * poner de manifiesto = bring into + relief, highlight, show, state, throw into + relief, throw up, evince, illustrate, underscore, underline, emphasise [emphasize, -USA], bring to + light, make + it + clear, lay + bare, provide + insight into, flag + Nombre + up.
    * poner de manifiesto las mejores cualidades de = bring out + the best in.
    * * *
    I
    - ta adjetivo (frml) manifest (frml), evident (frml)

    un error manifiesto — a glaring error, an obvious mistake

    quedar de manifiestoto become plain o obvious o evident

    II
    1) (Pol) manifesto
    2) (Náut) manifest
    * * *
    = professed, manifest, manifesto, glaring, visible, undisguised.

    Ex: A close knowledge of the institution is also needed to distinguish between professed objectives, the official and manifest ones which appear in organizational preambles, and the practiced ones which are often latent in the operating program.

    Ex: A close knowledge of the institution is also needed to distinguish between professed objectives, the official and manifest ones which appear in organizational preambles, and the practiced ones which are often latent in the operating program.
    Ex: To meet new conditions, academic librarianship requires a new manifesto derived directly from the academic community itself in preference to ready formulas from business and industry.
    Ex: The lack of storage and display space, a glaring deficiency in seating capacity and physical limitations of the building all meant that the library was not adequately serving its patrons.
    Ex: Since a software package is to be sold it must be visible on the marketplace.
    Ex: Ethics was embodied by ivory-towered theoreticians with an undisguised contempt for profit makers.
    * no manifiesto = undeclared.
    * poner de manifesto = reveal.
    * poner de manifiesto = bring into + relief, highlight, show, state, throw into + relief, throw up, evince, illustrate, underscore, underline, emphasise [emphasize, -USA], bring to + light, make + it + clear, lay + bare, provide + insight into, flag + Nombre + up.
    * poner de manifiesto las mejores cualidades de = bring out + the best in.

    * * *
    ( frml); manifest ( frml), evident ( frml)
    hay una manifiesta inquietud en la ciudad there is evident o manifest unease in the city
    un error manifiesto a glaring error, an obvious mistake
    puso de manifiesto su falta de experiencia it highlighted o revealed her inexperience
    quedar de manifiesto to become plain o obvious o evident
    A ( Pol) manifesto
    B ( Náut) manifest
    * * *

    Del verbo manifestar: ( conjugate manifestar)

    manifiesto es:

    1ª persona singular (yo) presente indicativo

    Multiple Entries:
    manifestar    
    manifiesto
    manifestar ( conjugate manifestar) verbo transitivo
    a) ( expresar) ‹desaprobación/agradecimiento to express;



    manifestarse verbo pronominal
    1 ( hacerse evidente) to become apparent o evident;
    ( ser evidente) to be apparent o evident
    2 (Pol) to demonstrate, take part in a demonstration
    3 ( dar opinión):
    manifiestose en contra/a favor de algo to express one's opposition to/support for sth

    manifiesto 1
    ◊ -ta adjetivo (frml) manifest (frml), evident (frml);

    poner algo de manifiesto to highlight sth;
    quedar de manifiesto to become plain o obvious o evident
    manifiesto 2 sustantivo masculino (Pol) manifesto
    manifestar verbo transitivo
    1 (una opinión, un pensamiento) to state, declare
    2 (un sentimiento) to show, display: su rostro manifestaba sorpresa, his face showed surprise
    manifiesto,-a
    I adjetivo clear, obvious: el comentario puso de manifiesto su racismo, the remark showed up his racism
    II m Pol manifesto

    ' manifiesto' also found in these entries:
    Spanish:
    manifiesta
    - abierto
    English:
    combine
    - declared
    - evident
    - glaring
    - manifest
    - manifesto
    - naked
    - open
    - show up
    - conspicuous
    - illustrate
    - self
    - show
    - undisguised
    * * *
    manifiesto, -a
    adj
    clear, evident;
    es un hecho manifiesto que está insatisfecho it's obvious he's not satisfied;
    poner de manifiesto algo [revelar] to reveal sth;
    [hacer patente] to make sth clear;
    ponerse de manifiesto [descubrirse] to become clear o obvious
    nm
    1. [político] manifesto
    el Manifiesto comunista the Communist Manifesto
    2. Náut manifest
    * * *
    I adj clear, manifest;
    II m manifesto
    * * *
    manifiesto, -ta adj
    : manifest, evident, clear
    : manifesto

    Spanish-English dictionary > manifiesto

  • 45 associare

    take into partnership
    fig associare qualcuno a qualcosa associate s.o. with something
    * * *
    associare v.tr.
    1 ( correlare) to associate; to combine; to join: associare idee, concetti, to associate (o to connect o to put together) ideas, concepts; associare un'idea a un fatto, to associate an idea with a fact
    2 ( prendere come socio) to take* into partnership; (dir.) to incorporate: associò il figlio all'azienda, he has taken his son into partnership
    3 ( riunire) to pool: associare i capitali, to pool capital
    4 ( condurre) to take* (s.o.) to: associare qlcu. al carcere regionale, to take s.o. to the regional prison.
    associarsi v.rifl.
    1 ( essere solidale) to join, to support: mi associo a loro nel ringraziarti, I join (with) them in thanking you; associare contro qlcu., to join forces against s.o.; associare a una decisione, to support a decision; associare al lutto, to sympathize with s.o.'s (o in one's) bereavement; si associarono nell'impresa, they supported the enterprise
    2 ( divenire membro) to become* a member (of sthg.); ( abbonarsi) to subscribe: associare a un giornale, to subscribe to a newspaper; associare a un circolo, to become a member of (o to join) a club
    3 (comm.) to affiliate; to incorporate; to enter into partnership (with s.o.), to partner.
    * * *
    [asso'tʃare]
    1. vt
    1)

    (idee, parole, fatti) associare (a) — to associate (with)

    2)

    associare qn a (ad un circolo) to make sb a member of, (ad una ditta) to take sb into partnership in

    1)

    associarsi con qn (in una ditta) to enter into partnership with sb

    2)

    associarsi a (circolo) to join, become a member of, (dolori, gioie, lutto) to share in

    * * *
    [asso'tʃare] 1.
    verbo transitivo
    1) (ammettere come socio) to affiliate [ persona] (a to, with)
    2) (riunire) to bring* together

    associare i capitalito pool o incorporate capital

    3) (mettere in relazione) to associate, to connect (a with)
    2.
    verbo pronominale associarsi
    1) (unirsi in società) [persone, società] to go* into partnership, to link up, to team up (a, con with)

    - rsi a — to join [società, circolo]

    - rsi a — to share in [decisione, idea]

    * * *
    associare
    /asso't∫are/ [1]
     1 (ammettere come socio) to affiliate [ persona] (a to, with)
     2 (riunire) to bring* together; associare i capitali to pool o incorporate capital
     3 (mettere in relazione) to associate, to connect (a with)
    II associarsi verbo pronominale
     1 (unirsi in società) [persone, società] to go* into partnership, to link up, to team up (a, con with); - rsi a to join [società, circolo]
     2 fig. (condividere) - rsi a to share in [decisione, idea].

    Dizionario Italiano-Inglese > associare

  • 46 שוי

    שוי, שָׁרָה(b. h.) (to join, combine, 1) (to be even, equal, alike. M. Kat. 9b (ref. to Prov. 3:15) כל חפצך … הא חפצי שמים יִשְׁווּ בה all thy affairs are not of equal value with her (the Torah), but heavens affairs (pious deeds) are of equal value with her (you may interrupt study for pious works); וכתיב … חפצי שמים לא ישוו בה but it is also written (ib. 8:11), ‘and all affairs (which implies that) even heavens affairs are not equal to her! Y.Peah 1, 15d bot. חפציך וחפצי לא ישוו בה I sent thee something with which thy affairs and my affairs cannot compare; a. e.Denom. שָׁוֶה, q. v. 2) (denom. of שָׁוֶה) a) to be of value. Meg.15b (ref. to Esth. 5:13) מלמד … כל זה איננו שֹׁוֶה לי this indicates that all that wicked mans treasures were engraven (registered) in the tablet on his heart, but when he saw Mordecai, he said, ‘all this is of no value to me.b) to value, weigh, consider. Ib. 16a (ref. to Esth. 7:4) צר זה אינו שוה בנזקוכ׳ this enemy has no consideration for the kings loss Hif. הִשְׁוָה 1) to place side by side. Y.Ber.I, 2c top זה … צריך להַשְׁווֹת את רגליו he that stands up to pray must set his feet together. 2) to make even, smooth, level. Tosef.B. Kam. XI, 14 אם עתיד להַשְׁוֹותוֹוכ׳ if the hatcheller has to make the web even (cut away the protruding threads), he may take even a handbreadth (they belong to him); מַשְׁוֵיהוּ לאורכווכ׳ he must shear it lengthwise, but not widthwise; B. Kam. 119b. Erub.93a ה׳ פצימיה if he made the posts even, i. e. made walls to connect them in one line. Succ.19a כשה׳ את קירויו when he made its ceiling even, i. e. extended it in a horizontal direction over the whole building; a. e. 3) to compare, make alike, place on a level standard. B. Bath.VIII, 5 וה׳ להן את חבכור and made the first-born alike with them, i. e. assigned to him an equal share with his brothers. Nidd.46b ה׳ הכתוב הקטן כגדולוכ׳ the Scriptural text places the minor on a level with the adult as regards the laws of Y.Kidd.I, 61b bot. ה׳ הכתוב מצוה … מצוהוכ׳ the Scripture puts the lightest command on a level with the most difficult (as regards reward). B. Kam.15a; a. fr. 4) to harmonize, find in harmony. Gen. R. s. 34 שה׳ דצתו לדעתוכ׳ for he found his (Antoninus) opinion in harmony with the Scriptural intimation; ib. שהִשְׁוָהּ לדעתוכ׳ for he found it in harmony Lev. R. s. 4; Yalk. Gen. 137 we are the majority מפני מה אינכם מַשְׁוִים (עצמיכם) עמנו לע״א why do you not accommodate yourselves to us with regard to idolatry? Ib. ומַשְׁוֶה אתה עמהן and dost thou create harmony among them (thy sons)? עד … להשוות עמך והַשְׁוֵה עם בניך instead of asking me to agree with thee, go and make harmony among thy sons; Lev. R. l. c. עד שאתה משוה אותנו לך והשוה את בניך; a. e. Nif. נִשְׁוָה to be compared, be equal. Yalk. Ex. 244 להִשָּׁוֹות, v. נָוָה. Pi. שִׁוָּה 1) to place. Midr. Till. to Ps. 119:9 (ref. to Ps. 16:8, sq.) ובשביל ששִׁוִּיתִיוכ׳ and because I placed the Lord before me continually, therefore my heart rejoices ; a. e. 2) (to level obstacles, overcome temptations, to achieve. Tanḥ. Naso 28 (ref. to מצליח, Gen. 39:2) שִׁוִּיתָ מה שלא ש׳וכ׳ thou hast achieved what Adam could not achieve (to resist temptation), v. שְׁוִיָּה. Nithpa. נִשְׁתַּוֶּה to be made alike; to join. Num. R. s. 1620> שאלו לא נִשְׁתַּוּוּוכ׳ for if they had not joined the spies ; Tanḥ. ed. Bub. Shlaḥ 20; (Tanḥ. ib. 11 שמעו).

    Jewish literature > שוי

  • 47 שרה

    שוי, שָׁרָה(b. h.) (to join, combine, 1) (to be even, equal, alike. M. Kat. 9b (ref. to Prov. 3:15) כל חפצך … הא חפצי שמים יִשְׁווּ בה all thy affairs are not of equal value with her (the Torah), but heavens affairs (pious deeds) are of equal value with her (you may interrupt study for pious works); וכתיב … חפצי שמים לא ישוו בה but it is also written (ib. 8:11), ‘and all affairs (which implies that) even heavens affairs are not equal to her! Y.Peah 1, 15d bot. חפציך וחפצי לא ישוו בה I sent thee something with which thy affairs and my affairs cannot compare; a. e.Denom. שָׁוֶה, q. v. 2) (denom. of שָׁוֶה) a) to be of value. Meg.15b (ref. to Esth. 5:13) מלמד … כל זה איננו שֹׁוֶה לי this indicates that all that wicked mans treasures were engraven (registered) in the tablet on his heart, but when he saw Mordecai, he said, ‘all this is of no value to me.b) to value, weigh, consider. Ib. 16a (ref. to Esth. 7:4) צר זה אינו שוה בנזקוכ׳ this enemy has no consideration for the kings loss Hif. הִשְׁוָה 1) to place side by side. Y.Ber.I, 2c top זה … צריך להַשְׁווֹת את רגליו he that stands up to pray must set his feet together. 2) to make even, smooth, level. Tosef.B. Kam. XI, 14 אם עתיד להַשְׁוֹותוֹוכ׳ if the hatcheller has to make the web even (cut away the protruding threads), he may take even a handbreadth (they belong to him); מַשְׁוֵיהוּ לאורכווכ׳ he must shear it lengthwise, but not widthwise; B. Kam. 119b. Erub.93a ה׳ פצימיה if he made the posts even, i. e. made walls to connect them in one line. Succ.19a כשה׳ את קירויו when he made its ceiling even, i. e. extended it in a horizontal direction over the whole building; a. e. 3) to compare, make alike, place on a level standard. B. Bath.VIII, 5 וה׳ להן את חבכור and made the first-born alike with them, i. e. assigned to him an equal share with his brothers. Nidd.46b ה׳ הכתוב הקטן כגדולוכ׳ the Scriptural text places the minor on a level with the adult as regards the laws of Y.Kidd.I, 61b bot. ה׳ הכתוב מצוה … מצוהוכ׳ the Scripture puts the lightest command on a level with the most difficult (as regards reward). B. Kam.15a; a. fr. 4) to harmonize, find in harmony. Gen. R. s. 34 שה׳ דצתו לדעתוכ׳ for he found his (Antoninus) opinion in harmony with the Scriptural intimation; ib. שהִשְׁוָהּ לדעתוכ׳ for he found it in harmony Lev. R. s. 4; Yalk. Gen. 137 we are the majority מפני מה אינכם מַשְׁוִים (עצמיכם) עמנו לע״א why do you not accommodate yourselves to us with regard to idolatry? Ib. ומַשְׁוֶה אתה עמהן and dost thou create harmony among them (thy sons)? עד … להשוות עמך והַשְׁוֵה עם בניך instead of asking me to agree with thee, go and make harmony among thy sons; Lev. R. l. c. עד שאתה משוה אותנו לך והשוה את בניך; a. e. Nif. נִשְׁוָה to be compared, be equal. Yalk. Ex. 244 להִשָּׁוֹות, v. נָוָה. Pi. שִׁוָּה 1) to place. Midr. Till. to Ps. 119:9 (ref. to Ps. 16:8, sq.) ובשביל ששִׁוִּיתִיוכ׳ and because I placed the Lord before me continually, therefore my heart rejoices ; a. e. 2) (to level obstacles, overcome temptations, to achieve. Tanḥ. Naso 28 (ref. to מצליח, Gen. 39:2) שִׁוִּיתָ מה שלא ש׳וכ׳ thou hast achieved what Adam could not achieve (to resist temptation), v. שְׁוִיָּה. Nithpa. נִשְׁתַּוֶּה to be made alike; to join. Num. R. s. 1620> שאלו לא נִשְׁתַּוּוּוכ׳ for if they had not joined the spies ; Tanḥ. ed. Bub. Shlaḥ 20; (Tanḥ. ib. 11 שמעו).

    Jewish literature > שרה

  • 48 שָׁרָה

    שוי, שָׁרָה(b. h.) (to join, combine, 1) (to be even, equal, alike. M. Kat. 9b (ref. to Prov. 3:15) כל חפצך … הא חפצי שמים יִשְׁווּ בה all thy affairs are not of equal value with her (the Torah), but heavens affairs (pious deeds) are of equal value with her (you may interrupt study for pious works); וכתיב … חפצי שמים לא ישוו בה but it is also written (ib. 8:11), ‘and all affairs (which implies that) even heavens affairs are not equal to her! Y.Peah 1, 15d bot. חפציך וחפצי לא ישוו בה I sent thee something with which thy affairs and my affairs cannot compare; a. e.Denom. שָׁוֶה, q. v. 2) (denom. of שָׁוֶה) a) to be of value. Meg.15b (ref. to Esth. 5:13) מלמד … כל זה איננו שֹׁוֶה לי this indicates that all that wicked mans treasures were engraven (registered) in the tablet on his heart, but when he saw Mordecai, he said, ‘all this is of no value to me.b) to value, weigh, consider. Ib. 16a (ref. to Esth. 7:4) צר זה אינו שוה בנזקוכ׳ this enemy has no consideration for the kings loss Hif. הִשְׁוָה 1) to place side by side. Y.Ber.I, 2c top זה … צריך להַשְׁווֹת את רגליו he that stands up to pray must set his feet together. 2) to make even, smooth, level. Tosef.B. Kam. XI, 14 אם עתיד להַשְׁוֹותוֹוכ׳ if the hatcheller has to make the web even (cut away the protruding threads), he may take even a handbreadth (they belong to him); מַשְׁוֵיהוּ לאורכווכ׳ he must shear it lengthwise, but not widthwise; B. Kam. 119b. Erub.93a ה׳ פצימיה if he made the posts even, i. e. made walls to connect them in one line. Succ.19a כשה׳ את קירויו when he made its ceiling even, i. e. extended it in a horizontal direction over the whole building; a. e. 3) to compare, make alike, place on a level standard. B. Bath.VIII, 5 וה׳ להן את חבכור and made the first-born alike with them, i. e. assigned to him an equal share with his brothers. Nidd.46b ה׳ הכתוב הקטן כגדולוכ׳ the Scriptural text places the minor on a level with the adult as regards the laws of Y.Kidd.I, 61b bot. ה׳ הכתוב מצוה … מצוהוכ׳ the Scripture puts the lightest command on a level with the most difficult (as regards reward). B. Kam.15a; a. fr. 4) to harmonize, find in harmony. Gen. R. s. 34 שה׳ דצתו לדעתוכ׳ for he found his (Antoninus) opinion in harmony with the Scriptural intimation; ib. שהִשְׁוָהּ לדעתוכ׳ for he found it in harmony Lev. R. s. 4; Yalk. Gen. 137 we are the majority מפני מה אינכם מַשְׁוִים (עצמיכם) עמנו לע״א why do you not accommodate yourselves to us with regard to idolatry? Ib. ומַשְׁוֶה אתה עמהן and dost thou create harmony among them (thy sons)? עד … להשוות עמך והַשְׁוֵה עם בניך instead of asking me to agree with thee, go and make harmony among thy sons; Lev. R. l. c. עד שאתה משוה אותנו לך והשוה את בניך; a. e. Nif. נִשְׁוָה to be compared, be equal. Yalk. Ex. 244 להִשָּׁוֹות, v. נָוָה. Pi. שִׁוָּה 1) to place. Midr. Till. to Ps. 119:9 (ref. to Ps. 16:8, sq.) ובשביל ששִׁוִּיתִיוכ׳ and because I placed the Lord before me continually, therefore my heart rejoices ; a. e. 2) (to level obstacles, overcome temptations, to achieve. Tanḥ. Naso 28 (ref. to מצליח, Gen. 39:2) שִׁוִּיתָ מה שלא ש׳וכ׳ thou hast achieved what Adam could not achieve (to resist temptation), v. שְׁוִיָּה. Nithpa. נִשְׁתַּוֶּה to be made alike; to join. Num. R. s. 1620> שאלו לא נִשְׁתַּוּוּוכ׳ for if they had not joined the spies ; Tanḥ. ed. Bub. Shlaḥ 20; (Tanḥ. ib. 11 שמעו).

    Jewish literature > שָׁרָה

  • 49 kombin|ować

    impf vt 1. (zestawiać) to combine [meble, dodatki, stroje]
    - kombinować leki z alkoholem to mix medications with alcohol
    - sztuka kombinowana z różnych dziedzin: poezji, dramatu i muzyki a play combining poetry, drama, and music elements
    2. (snuć) to devise, to think up
    - mistrz w kombinowaniu fabuły a master of plot (construction) ⇒ wykombinować
    vi pot. 1. (głowić się) to ponder vt, to mull over vt
    - kombinował, jak rozwiązać zadanie he was mulling over possible approaches to the task
    - kombinowała, jak wybrnąć z kłopotów she was trying to come up with the way out of her problems
    - tak sobie kombinuję, że możemy wziąć ten kredyt I’m thinking maybe we should take that loan pot.
    - źle kombinujesz you’re barking up the wrong tree pot.
    - musiał kombinować w czasie wojny, żeby przeżyć during the war he had to live by his wits in order to survive ⇒ wykombinować
    2. pejor. (knuć) to be up to something pot.; to be up to no good pot., pejor.
    - kombinować w szkole to pull sneaky tricks at school pot.
    - całe życie kombinował w pracy he was always scheming and conniving at work
    - kombinował przeciwko bratu he was scheming a. plotting against his brother
    - co ty znów kombinujesz?! what are you up to now?
    3. pejor. (mieć romans) to carry on pot., pejor. (z kimś with sb)
    - kombinuje z nim od roku she’s been carrying on with him for a year now

    The New English-Polish, Polish-English Kościuszko foundation dictionary > kombin|ować

  • 50 siebie

    się
    * * *
    pron
    ( siebie samego) oneself; ( siebie wzajemnie) each other, one another

    przed siebieright lub straight ahead

    być u siebie( w domu) to be at home; ( w swoim pokoju) to be in one's room

    powiedzieć ( perf) coś od siebie — to express one's own opinion

    brać (wziąć perf) coś do siebie — to take sth personally

    być pewnym siebie — to be sure of o.s.

    pewny siebie — self-assured, self-confident

    dochodzić (dojść perf) do siebie — to recover

    * * *
    pron.
    Acc. siebie l. się Gen. siebie Dat. i Loc. sobie Ins. sobą
    1. (identyczność, t. siebie samego) oneself; iść przed siebie walk straight on l. ahead; spojrzeć za siebie look back; spojrzenie za siebie backward glance; pozostawić l. zostawić coś za sobą leave sth behind; czuj się jak u siebie (w domu) make yourself at home; u siebie sport ( o meczu) home; chodzą ze sobą od trzech miesięcy they've been seeing each other for the past three months; chodzić ze sobą date; (zwł. w okresie narzeczeństwa) court; zabierać kogoś/coś ze sobą take sb/sth with sb l. along; zabrała ze sobą wszystko, co tylko można sobie wyobrazić she took along everything but the kitchen sink; coś nie ma przed sobą przyszłości there's no future in l. for sth; masz przed sobą wspaniałą przyszłość you've got a great future ahead of you; chcę mieć to za sobą I want to get it over; mieć najgorsze za sobą be over the hump; mieć za sobą najtrudniejszą część czegoś break the back of sth; mieć najlepsze lata za sobą be past one's prime, be over the hill; mieć za sobą daleką drogę (bardzo się zmienić, dojrzeć itp.) t. dosł. have come a long way; nieść l. pociągać za sobą involve, imply, entail; porwać za sobą (zwł. tłum) carry; spalić za sobą mosty burn one's bridges l. boats (behind one); zamknij za sobą drzwi shut l. close the door behind l. after you; dochodzić do siebie po czymś recover from sth; brać coś do siebie ( uwagi) take sth personally; przyciągnąć kolana do siebie draw up one's knees; przytulić kogoś do siebie hug sb; zapraszać kogoś do siebie ask sb round, ask sb to come to one's place; zrazić l. zniechęcać kogoś do siebie antagonize sb, disaffect sb; wyjść z siebie blow l. pop one's cork, be beside o.s.; wykrztuś l. wyrzuć l. wyduś to z siebie! (= powiedz to) spit it out!; wylewać z siebie żale pour out one's sorrows; wypruwać z siebie żyły sweat blood, sweat one's guts out; zadowolony z siebie self-complacent, self-satisfied; zrobić z siebie durnia make an idiot l. ass of o.s.; zrobić z siebie pośmiewisko make o.s. a laughing stock; być z siebie dumnym be proud of o.s.; robić z siebie głupka play the fool; robić z siebie widowisko make an exhibition l. a spectacle of o.s.; samemu z siebie ( zrobić coś) by o.s.; samo z siebie by itself, per se; zostawiać coś po sobie leave sth as one's legacy; cel sam w sobie an end in itself; łączyć w sobie (zwł. cechy) combine; mieć w sobie to coś (trudną do zdefiniowania cechę, która dodaje atrakcyjności) have this something; mieścić w sobie contain, hold; ona ma w sobie trochę snobizmu she's somewhat of a snob; przemóc w sobie dumę swallow one's pride; rzecz sama w sobie thing-in-itself, noumenon; sprzeczność sama w sobie a contradiction in terms; zamknięty w sobie indrawn, introvert, withdrawn; zebrać się w sobie pull o.s. together, get a grip on o.s.; mieć coś przy sobie have sth on l. about sb; nie mam przy sobie pieniędzy I have no money on me; ręce przy sobie! (keep your) hands off!; sam sobie jesteś winien it is your own fault, you only have yourself to blame; sami sobie pieczemy chleb we bake our own bread; wmówić sobie, że... kid o.s. (into believing) that...
    2. (wzajemność, t. siebie wzajemnie) each other, one another; dzielić (pomiędzy siebie) (koszt, dochód) split; wyjaśnić sobie wszystko get l. put l. set things straight; wyjaśnijmy sobie jedną rzecz let's have l. get one thing clear; mówić sobie po imieniu be on first name terms with each other; przypadli sobie do gustu they took (a) fancy l. liking to each other; dalej od siebie farther away from each other l. one another; bliżej siebie closer to each other l. one another.

    The New English-Polish, Polish-English Kościuszko foundation dictionary > siebie

  • 51 merge

    [məːdʒ] verb
    1) to (cause to) combine or join:

    The sea and sky appear to merge at the horizon.

    يَدْمِج، يَنْدَمِج
    2) ( with into) to change gradually into something else:

    Summer slowly merged into autumn.

    يَنْدَمِج، يَتَغَيَّر تَدْريجيّا
    3) ( with into etc ) to disappear into (eg a crowd, back-ground etc):

    He merged into the crowd.

    يَنْدَمِج ، يَخْتَفي

    Arabic-English dictionary > merge

  • 52 Science

       It is a common notion, or at least it is implied in many common modes of speech, that the thoughts, feelings, and actions of sentient beings are not a subject of science.... This notion seems to involve some confusion of ideas, which it is necessary to begin by clearing up. Any facts are fitted, in themselves, to be a subject of science, which follow one another according to constant laws; although those laws may not have been discovered, nor even to be discoverable by our existing resources. (Mill, 1900, B. VI, Chap. 3, Sec. 1)
       One class of natural philosophers has always a tendency to combine the phenomena and to discover their analogies; another class, on the contrary, employs all its efforts in showing the disparities of things. Both tendencies are necessary for the perfection of science, the one for its progress, the other for its correctness. The philosophers of the first of these classes are guided by the sense of unity throughout nature; the philosophers of the second have their minds more directed towards the certainty of our knowledge. The one are absorbed in search of principles, and neglect often the peculiarities, and not seldom the strictness of demonstration; the other consider the science only as the investigation of facts, but in their laudable zeal they often lose sight of the harmony of the whole, which is the character of truth. Those who look for the stamp of divinity on every thing around them, consider the opposite pursuits as ignoble and even as irreligious; while those who are engaged in the search after truth, look upon the other as unphilosophical enthusiasts, and perhaps as phantastical contemners of truth.... This conflict of opinions keeps science alive, and promotes it by an oscillatory progress. (Oersted, 1920, p. 352)
       Most of the fundamental ideas of science are essentially simple, and may, as a rule, be expressed in a language comprehensible to everyone. (Einstein & Infeld, 1938, p. 27)
       A new scientific truth does not triumph by convincing its opponents and making them see the light, but rather because its opponents eventually die, and a new generation grows up that is familiar with it. (Planck, 1949, pp. 33-34)
       [Original quotation: "Eine neue wissenschaftliche Wahrheit pflegt sich nicht in der Weise durchzusetzen, dass ihre Gegner ueberzeugt werden und sich as belehrt erklaeren, sondern vielmehr dadurch, dass die Gegner allmaehlich aussterben und dass die heranwachsende Generation von vornherein mit der Wahrheit vertraut gemacht ist." (Planck, 1990, p. 15)]
       I had always looked upon the search for the absolute as the noblest and most worth while task of science. (Planck, 1949, p. 46)
       If you cannot-in the long run-tell everyone what you have been doing, your doing has been worthless. (SchroЁdinger, 1951, pp. 7-8)
       Even for the physicist the description in plain language will be a criterion of the degree of understanding that has been reached. (Heisenberg, 1958, p. 168)
       The old scientific ideal of episteґmeґ-of absolutely certain, demonstrable knowledge-has proved to be an idol. The demand for scientific objectivity makes it inevitable that every scientific statement must remain tentative forever. It may indeed be corroborated, but every corroboration is relative to other statements which, again, are tentative. Only in our subjective experiences of conviction, in our subjective faith, can we be "absolutely certain." (Popper, 1959, p. 280)
       The layman, taught to revere scientists for their absolute respect for the observed facts, and for the judiciously detached and purely provisional manner in which they hold scientific theories (always ready to abandon a theory at the sight of any contradictory evidence) might well have thought that, at Miller's announcement of this overwhelming evidence of a "positive effect" [indicating that the speed of light is not independent from the motion of the observer, as Einstein's theory of relativity demands] in his presidential address to the American Physical Society on December 29th, 1925, his audience would have instantly abandoned the theory of relativity. Or, at the very least, that scientists-wont to look down from the pinnacle of their intellectual humility upon the rest of dogmatic mankind-might suspend judgment in this matter until Miller's results could be accounted for without impairing the theory of relativity. But no: by that time they had so well closed their minds to any suggestion which threatened the new rationality achieved by Einstein's world-picture, that it was almost impossible for them to think again in different terms. Little attention was paid to the experiments, the evidence being set aside in the hope that it would one day turn out to be wrong. (Polanyi, 1958, pp. 12-13)
       The practice of normal science depends on the ability, acquired from examplars, to group objects and situations into similarity sets which are primitive in the sense that the grouping is done without an answer to the question, "Similar with respect to what?" (Kuhn, 1970, p. 200)
       Science in general... does not consist in collecting what we already know and arranging it in this or that kind of pattern. It consists in fastening upon something we do not know, and trying to discover it. (Collingwood, 1972, p. 9)
       Scientific fields emerge as the concerns of scientists congeal around various phenomena. Sciences are not defined, they are recognized. (Newell, 1973a, p. 1)
       This is often the way it is in physics-our mistake is not that we take our theories too seriously, but that we do not take them seriously enough. I do not think it is possible really to understand the successes of science without understanding how hard it is-how easy it is to be led astray, how difficult it is to know at any time what is the next thing to be done. (Weinberg, 1977, p. 49)
       Science is wonderful at destroying metaphysical answers, but incapable of providing substitute ones. Science takes away foundations without providing a replacement. Whether we want to be there or not, science has put us in a position of having to live without foundations. It was shocking when Nietzsche said this, but today it is commonplace; our historical position-and no end to it is in sight-is that of having to philosophize without "foundations." (Putnam, 1987, p. 29)

    Historical dictionary of quotations in cognitive science > Science

  • 53 སྦྱོར་བ་

    [sbyor ba]
    yoga, unite, union, practice, copulation, prepare, preparations, effort, preliminary (step, stage), syllogism, application, affix, attach, fasten together, put close to, apply, conjoin, connect, combine, get ready, adjust, accommodate oneself to, establish, confirm, make steadfast, settle, assiduity, connection, conjunction with something else, coincidence, agreement, harmony, parallelism, analogy, arrangements, plan, breathing, logical (statement, proof), 1 of 10 stobs bcu, 1 of rig gnas bco brgyad

    Tibetan-English dictionary > སྦྱོར་བ་

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