47a

בָּטֵלI (b. h.; v. בטי) ( to be hollow); 1) to be void, abolished, suspended; to cease to exist. Keth.103b בָּטְלָה קדושה sanctity of life ceased; (oth. opin.: the levitical law concerning the contact with a corpse was suspended in favor of Rabbi; v. Tosaf. a. l.. Ab. V, 16 ב׳ דבר בְּטֵלָהוכ׳ as soon as the (sensual) attraction disappears, love will disappear. Ib. 21 as if dead ועבר וב׳ מן העולם and passed away and disappeared from this world. Y.Meg.I, 70d top, a. e. בטלה מגלת תענית the Scroll of Fasts has been abolished (the festive commemorations enumerated therein are no more observed). Sot.IX, 9 (47a); a. fr. 2) to rest from labor, be at ease, be idle. Ab. IV, 10 אם בָּטַלְתָּ מןוכ׳ if thou choosest not to study the law, there will be many disturbances (excuses) to assist thee. Ib. I, 5 בּוֹטֵל מד׳׳ת he neglects the study of the Law; a. fr. Nif. נִבְטַל 1) to be abolished, suspended. Y.Meg.I, 70d bot. עתידין לִיבָּטֵל (= לְהִיבָּטֵל) shall in future be abolished (neglected). Gitt.32a, v. infra. 2) to be excused, be exempt, Ib. II, 16 thou art not a free man להִבָּטֵל ממנה so as to be exempt from lifes duties. 3) to remain single. Gitt.IV, 5 (41b) יִבָּטֵל shall he never marry? Pi. בִּיטֵּל, בִּטֵּל 1) to abolish, suspend, cancel, undo, neglect. Ab. II, 4 בַּטֵּל רצונךוכ׳ set aside thy will for the sake of the Lords will, in order that He may set aside the will of others (euphem. for His will) for the sake of thy will (withdraw evil decrees at thy prayer). Ib. IV, 9 המְבַטֵּלוכ׳ he who neglects the study of the Law on account of his wealth. Sot.IX, 10 (47a) אף הוא בִּטֵּל את המעוררין he also abolished (the custom of) the wakers, v. עָרַר. Sabb.63a מְבַטְּלָהּ he (the observer of the Law) will cancel it (avert Gods evil decree). Mekh. Bshall., Amalek, 2, v. אִיפָּטִיקוֹס. Macc.24a. Ab. Zar. IV, 7 למה מְבַטְּלָהּ why does He not destroy it (the objects of idol worship)?Gitt.IV, 1 שוב אינו יכול לבַטְּלוֹ he can no longer annul it (his letter of divorce). Ib. 2 in former times a man could summon a court in a strange place ובִּטְּלוֹ and declare it (the letter of divorce which he had sent off) void. Ib. 32b אתי דיבור ומבטל דיבור a word (declaration) comes and cancels a word.Ab. Zar.IV, 4 (42b) an idolator (gentile) מבטל אליל שלווכ׳ may (by mutilation) cancel his own or his neigbors idol (so that it is no longer subject to the law forbidding Jews to derive any benefits from idolatrous paraphernalia), but an Israelite cannot Ib. המב׳ אליל ב׳וכ׳ in cancelling an idol, one has at the same time cancelled its attachments; a. fr.ב׳ רשות to resign possession, a legal fiction by which the carrying of objects on the Sabbath from ones own place to one common to several persons, may be permitted. Erub.VI, 7 מְבַטֵּל את רשותו he (the brother who forgot to lay the Erub, v. עֵירוּב) must resign his share in the common property. Ib. 68b מבטלין ותוזרין ומב׳ you may resign your share to your neighbor, and then he may resign to you; a. fr.ב׳ חמץ to renounce (by declaration) the possession of anything leavened that may have remained undiscovered in ones possession. Pes.6b הבודק צריך שיְבַטֵּל after one has searched the house for leavened things, he most renounce (whatever he may have failed to find); a. fr.Part. pass. מְבוּטָּל, f. מְבוּטֶּלֶת. Erub.69b רשותי מב׳ לך my possession be resigned to thee (for Sabbath purposes). Gitt.32a if a recipient says, מתנה זו מב׳ ‘this donation be void, תִּיבָּטֵל ‘shall be void, opp. to בְּטֵלָה היא ‘is a void one, i. e. has been annulled.Eduy. I, 5; Gitt36b, a. fr. אין ב׳׳ד יכול לבַ׳וכ׳ no court can repeal (overrule) the decisions of another court, unless 2) to neutralize an admixture of forbidden food in a certain quantity. Ḥull.108a ושאינו מינו … ומבטלו and the portion of the mixture which is not its kind is prevailing and neutralizes the forbidden portion (as if did not exist at all); a. fr. 3) to disturb, cause suspense, interfere with. Erub.63b; Meg.3a בִּיטַּלְתֶּםוכ׳ ye interfered with the daily offering; a. fr.Ber.II, 5 לבטל ממניוכ׳ to suspend (shake off) the yoke of heavenly government even one minute. Hif. הִבְטִיל to cause interruption, to order suspension. Succ.V, 5 להַבְטִיל את העםוכ׳ to cause the people to cease working. Hithpa. a. Nithpa. הִתְבַּטֵּל, נִתְבַּטֵּל to be interrupted, v. Nif.Tan. dbe El. I, 5; II, 3.

בָּטֵלI (b. h.; v. בטי) ( to be hollow); 1) to be void, abolished, suspended; to cease to exist. Keth.103b בָּטְלָה קדושה sanctity of life ceased; (oth. opin.: the levitical law concerning the contact with a corpse was suspended in favor of Rabbi; v. Tosaf. a. l.. Ab. V, 16 ב׳ דבר בְּטֵלָהוכ׳ as soon as the (sensual) attraction disappears, love will disappear. Ib. 21 as if dead ועבר וב׳ מן העולם and passed away and disappeared from this world. Y.Meg.I, 70d top, a. e. בטלה מגלת תענית the Scroll of Fasts has been abolished (the festive commemorations enumerated therein are no more observed). Sot.IX, 9 (47a); a. fr. 2) to rest from labor, be at ease, be idle. Ab. IV, 10 אם בָּטַלְתָּ מןוכ׳ if thou choosest not to study the law, there will be many disturbances (excuses) to assist thee. Ib. I, 5 בּוֹטֵל מד׳׳ת he neglects the study of the Law; a. fr. Nif. נִבְטַל 1) to be abolished, suspended. Y.Meg.I, 70d bot. עתידין לִיבָּטֵל (= לְהִיבָּטֵל) shall in future be abolished (neglected). Gitt.32a, v. infra. 2) to be excused, be exempt, Ib. II, 16 thou art not a free man להִבָּטֵל ממנה so as to be exempt from lifes duties. 3) to remain single. Gitt.IV, 5 (41b) יִבָּטֵל shall he never marry? Pi. בִּיטֵּל, בִּטֵּל 1) to abolish, suspend, cancel, undo, neglect. Ab. II, 4 בַּטֵּל רצונךוכ׳ set aside thy will for the sake of the Lords will, in order that He may set aside the will of others (euphem. for His will) for the sake of thy will (withdraw evil decrees at thy prayer). Ib. IV, 9 המְבַטֵּלוכ׳ he who neglects the study of the Law on account of his wealth. Sot.IX, 10 (47a) אף הוא בִּטֵּל את המעוררין he also abolished (the custom of) the wakers, v. עָרַר. Sabb.63a מְבַטְּלָהּ he (the observer of the Law) will cancel it (avert Gods evil decree). Mekh. Bshall., Amalek, 2, v. אִיפָּטִיקוֹס. Macc.24a. Ab. Zar. IV, 7 למה מְבַטְּלָהּ why does He not destroy it (the objects of idol worship)?Gitt.IV, 1 שוב אינו יכול לבַטְּלוֹ he can no longer annul it (his letter of divorce). Ib. 2 in former times a man could summon a court in a strange place ובִּטְּלוֹ and declare it (the letter of divorce which he had sent off) void. Ib. 32b אתי דיבור ומבטל דיבור a word (declaration) comes and cancels a word.Ab. Zar.IV, 4 (42b) an idolator (gentile) מבטל אליל שלווכ׳ may (by mutilation) cancel his own or his neigbors idol (so that it is no longer subject to the law forbidding Jews to derive any benefits from idolatrous paraphernalia), but an Israelite cannot Ib. המב׳ אליל ב׳וכ׳ in cancelling an idol, one has at the same time cancelled its attachments; a. fr.ב׳ רשות to resign possession, a legal fiction by which the carrying of objects on the Sabbath from ones own place to one common to several persons, may be permitted. Erub.VI, 7 מְבַטֵּל את רשותו he (the brother who forgot to lay the Erub, v. עֵירוּב) must resign his share in the common property. Ib. 68b מבטלין ותוזרין ומב׳ you may resign your share to your neighbor, and then he may resign to you; a. fr.ב׳ חמץ to renounce (by declaration) the possession of anything leavened that may have remained undiscovered in ones possession. Pes.6b הבודק צריך שיְבַטֵּל after one has searched the house for leavened things, he most renounce (whatever he may have failed to find); a. fr.Part. pass. מְבוּטָּל, f. מְבוּטֶּלֶת. Erub.69b רשותי מב׳ לך my possession be resigned to thee (for Sabbath purposes). Gitt.32a if a recipient says, מתנה זו מב׳ ‘this donation be void, תִּיבָּטֵל ‘shall be void, opp. to בְּטֵלָה היא ‘is a void one, i. e. has been annulled.Eduy. I, 5; Gitt36b, a. fr. אין ב׳׳ד יכול לבַ׳וכ׳ no court can repeal (overrule) the decisions of another court, unless 2) to neutralize an admixture of forbidden food in a certain quantity. Ḥull.108a ושאינו מינו … ומבטלו and the portion of the mixture which is not its kind is prevailing and neutralizes the forbidden portion (as if did not exist at all); a. fr. 3) to disturb, cause suspense, interfere with. Erub.63b; Meg.3a בִּיטַּלְתֶּםוכ׳ ye interfered with the daily offering; a. fr.Ber.II, 5 לבטל ממניוכ׳ to suspend (shake off) the yoke of heavenly government even one minute. Hif. הִבְטִיל to cause interruption, to order suspension. Succ.V, 5 להַבְטִיל את העםוכ׳ to cause the people to cease working. Hithpa. a. Nithpa. הִתְבַּטֵּל, נִתְבַּטֵּל to be interrupted, v. Nif.Tan. dbe El. I, 5; II, 3.

סָפַד(b. h.) (to strike, beat; cmp. Lat. plango, to lament, mourn. Gitt.57a סִיפְדוּ לזה mourn for this man. Snh.47a, a. e. אל תִּסְפְּדוּנִיוכ׳ do not hold services for me in the towns; a. fr. Hif. הִסְפִּיד to arrange funeral or memorial services for; to lament, eulogise. M. Kat. I, 5 ולא יַסְפִּידֶנּוּ קידםוכ׳ and must not engage a safdan (eulogist) for him thirty days before a festival. Meg.28b אין מַסְפִּידִין בהןוכ׳ no funeral services for an individual must be held in them (the synagogues); ומספידין … רבים but you may use them for funeral services in cases of public mourning (for a distinguished person). Treat. Smaḥ. III, 4 מספידין לענייםוכ׳ mourning services are held for children of poor men at the age of three, for those of rich men at the age of four years. M. Kat. 21b והִסְפִּידוּם הספד גדול and they arranged a great lamentation over them (the sons of R. ‘Aḳiba); a. fr. Nif. נִסְפַּד to be mourned for, be eulogised. Snh.47a מת לא נ׳וכ׳ a dead not mourned for and not buried. Yeb.78b שלא נ׳ כהלכה no appropriate lamentations were held over his remains; a. e.

סָפַד(b. h.) (to strike, beat; cmp. Lat. plango, to lament, mourn. Gitt.57a סִיפְדוּ לזה mourn for this man. Snh.47a, a. e. אל תִּסְפְּדוּנִיוכ׳ do not hold services for me in the towns; a. fr. Hif. הִסְפִּיד to arrange funeral or memorial services for; to lament, eulogise. M. Kat. I, 5 ולא יַסְפִּידֶנּוּ קידםוכ׳ and must not engage a safdan (eulogist) for him thirty days before a festival. Meg.28b אין מַסְפִּידִין בהןוכ׳ no funeral services for an individual must be held in them (the synagogues); ומספידין … רבים but you may use them for funeral services in cases of public mourning (for a distinguished person). Treat. Smaḥ. III, 4 מספידין לענייםוכ׳ mourning services are held for children of poor men at the age of three, for those of rich men at the age of four years. M. Kat. 21b והִסְפִּידוּם הספד גדול and they arranged a great lamentation over them (the sons of R. ‘Aḳiba); a. fr. Nif. נִסְפַּד to be mourned for, be eulogised. Snh.47a מת לא נ׳וכ׳ a dead not mourned for and not buried. Yeb.78b שלא נ׳ כהלכה no appropriate lamentations were held over his remains; a. e.

עֲבַר, עָבַרch. same, to pass, cross, step over, forgive (v. preced.). Impf. יְעִיבַּר; infin. מִיעִיבַּר. Targ. Gen. 32:17. Ib. 12:6. Targ. O. Deut. 17:2 מִיעִיבַּר ed. Berl. (oth. ed. מֶעְבַּר, מֶעֱבַר; Y. מֵעִיבַר). Targ. Ps. 124:4; a. v. fr.Sabb.40a האי מאן דע׳ אדרבנן he who disregards Rabbinical enactments. Y. ib. VII, 9a top; Y.Yeb.VIII, 9c עַבְרַת בידךוכ׳, v. בְּדִי I. Y.Ab. Zar. III, 43b bot. מהו נִיעֲבוֹר קומוי how about passing it by?; עבור … וסמי עיניה pass it and ignore it, v. סְמֵי; Y.Ber.II, 4b מהו מִיעֲבוֹר (not מיהו); Y.Shek.II, 47a top; a. fr. Af. אַעְבַּר, אַעַבַּר as preced. Hif. Targ. O. Lev. 18:21 לאָעַבָרָא ed. Berl. (oth. ed. לאַעְבָּ׳, לאַעֲבָ׳). Targ. Gen. 47:21. Targ. Ex. 36:6.Targ. 2 Sam. 12:13.Targ. Mic. 7:18; a. v. fr.Esp. (b. h. עִבֵּר) to pass through; to bar. Targ. 1 Kings 6:21. Targ. O. Ex. 36:33.Part. pass. מַעְבַּר passed through, barring. Ib. 26:28.Ḥag.5a מַעְבִּיר במיליה = h. מַעֲבִיר על מדותיו, v. preced. a. מִדָּה. Pa. עַבַּר 1) to be with child, to conceive. Targ. Ps. 51:7 עַבְּרַת (ed. Lag. עברית, Bxt. עֲבָרַת, corr. acc.). Targ. Y. Num. 11:12 (ed. Vien. עֲבָרִית, corr. acc.); a. fr.Part. pass. f. מְעַבְּרָא, מְעַבְּרָה, מְעַבַּרְתָּא; pl. מְעַבְּרָתָא. Targ. Y. Gen. 16:11. Ib. 38:24; a. e.B. Kam.47a פרה מע׳ a pregnant cow. Ḥull.59b אַפִּילוּ כל מע׳ all pregnant women miscarried; a. e. 2) as preced. Hif., to cause to pass; to remove, displace; to cover up. Ab. Zar.65b מְעַבֵּר להו מעברא he passed them over the ford. Yoma 33b עַבּוּרֵי דרעאוכ׳, v. דְּרָעָא. Erub.65a, v. פּוּק. Ḥull.18a שמתיה ועַבְּרֵיה he excommunicated him and removed him (from his office). Ib. מְעַבְּרִינָן ליהוכ׳ we remove him and declare his meat ṭrefah. Ber.27b תא ונְעַבְּרֵיה come, let us displace him. Ib. 39a לעבורי זוהמא to carry off foul matter. Y.Ber.II, 4c bot. הוה מעברוכ׳ covered it with a sheet, v. פַּלְיוּם; a. fr.Yeb.63b עבורו, v. infra. 3) to declare a full month, a leap year. Targ. 1 Chr. 12:32. Targ. Cant. 7:5; a. e.Snh.11b בתר דעַבְּרוּהָ after they had declared it a leap year. R. Hash. 20a עַבְּרוּהָ לאלול they have declared Elul a full month; a. e.Part. pass. מְעַבַּר; f. מְעַבַּרְתָּא. Snh.12b שתא מע׳ a leap year; a. e. Ithpa. אִתְעַבַּר, אִיעַבַּר 1) to become pregnant. Targ. Y. Gen. 19:36, sq.; a. e.Yeb.45a אִיעַבְּרָא מכותי was with child by a Samaritan. 2) to get over it, to be appeased. Yeb.63b מתקיף … ועַבּוּרֵי איעברא במילא she is irascible, but is easily appeased with a word. 3) to be waded through, be crossed. Targ. Ez. 47:5.

עֲבַר, עָבַרch. same, to pass, cross, step over, forgive (v. preced.). Impf. יְעִיבַּר; infin. מִיעִיבַּר. Targ. Gen. 32:17. Ib. 12:6. Targ. O. Deut. 17:2 מִיעִיבַּר ed. Berl. (oth. ed. מֶעְבַּר, מֶעֱבַר; Y. מֵעִיבַר). Targ. Ps. 124:4; a. v. fr.Sabb.40a האי מאן דע׳ אדרבנן he who disregards Rabbinical enactments. Y. ib. VII, 9a top; Y.Yeb.VIII, 9c עַבְרַת בידךוכ׳, v. בְּדִי I. Y.Ab. Zar. III, 43b bot. מהו נִיעֲבוֹר קומוי how about passing it by?; עבור … וסמי עיניה pass it and ignore it, v. סְמֵי; Y.Ber.II, 4b מהו מִיעֲבוֹר (not מיהו); Y.Shek.II, 47a top; a. fr. Af. אַעְבַּר, אַעַבַּר as preced. Hif. Targ. O. Lev. 18:21 לאָעַבָרָא ed. Berl. (oth. ed. לאַעְבָּ׳, לאַעֲבָ׳). Targ. Gen. 47:21. Targ. Ex. 36:6.Targ. 2 Sam. 12:13.Targ. Mic. 7:18; a. v. fr.Esp. (b. h. עִבֵּר) to pass through; to bar. Targ. 1 Kings 6:21. Targ. O. Ex. 36:33.Part. pass. מַעְבַּר passed through, barring. Ib. 26:28.Ḥag.5a מַעְבִּיר במיליה = h. מַעֲבִיר על מדותיו, v. preced. a. מִדָּה. Pa. עַבַּר 1) to be with child, to conceive. Targ. Ps. 51:7 עַבְּרַת (ed. Lag. עברית, Bxt. עֲבָרַת, corr. acc.). Targ. Y. Num. 11:12 (ed. Vien. עֲבָרִית, corr. acc.); a. fr.Part. pass. f. מְעַבְּרָא, מְעַבְּרָה, מְעַבַּרְתָּא; pl. מְעַבְּרָתָא. Targ. Y. Gen. 16:11. Ib. 38:24; a. e.B. Kam.47a פרה מע׳ a pregnant cow. Ḥull.59b אַפִּילוּ כל מע׳ all pregnant women miscarried; a. e. 2) as preced. Hif., to cause to pass; to remove, displace; to cover up. Ab. Zar.65b מְעַבֵּר להו מעברא he passed them over the ford. Yoma 33b עַבּוּרֵי דרעאוכ׳, v. דְּרָעָא. Erub.65a, v. פּוּק. Ḥull.18a שמתיה ועַבְּרֵיה he excommunicated him and removed him (from his office). Ib. מְעַבְּרִינָן ליהוכ׳ we remove him and declare his meat ṭrefah. Ber.27b תא ונְעַבְּרֵיה come, let us displace him. Ib. 39a לעבורי זוהמא to carry off foul matter. Y.Ber.II, 4c bot. הוה מעברוכ׳ covered it with a sheet, v. פַּלְיוּם; a. fr.Yeb.63b עבורו, v. infra. 3) to declare a full month, a leap year. Targ. 1 Chr. 12:32. Targ. Cant. 7:5; a. e.Snh.11b בתר דעַבְּרוּהָ after they had declared it a leap year. R. Hash. 20a עַבְּרוּהָ לאלול they have declared Elul a full month; a. e.Part. pass. מְעַבַּר; f. מְעַבַּרְתָּא. Snh.12b שתא מע׳ a leap year; a. e. Ithpa. אִתְעַבַּר, אִיעַבַּר 1) to become pregnant. Targ. Y. Gen. 19:36, sq.; a. e.Yeb.45a אִיעַבְּרָא מכותי was with child by a Samaritan. 2) to get over it, to be appeased. Yeb.63b מתקיף … ועַבּוּרֵי איעברא במילא she is irascible, but is easily appeased with a word. 3) to be waded through, be crossed. Targ. Ez. 47:5.

עֲבַר, עָבַרch. same, to pass, cross, step over, forgive (v. preced.). Impf. יְעִיבַּר; infin. מִיעִיבַּר. Targ. Gen. 32:17. Ib. 12:6. Targ. O. Deut. 17:2 מִיעִיבַּר ed. Berl. (oth. ed. מֶעְבַּר, מֶעֱבַר; Y. מֵעִיבַר). Targ. Ps. 124:4; a. v. fr.Sabb.40a האי מאן דע׳ אדרבנן he who disregards Rabbinical enactments. Y. ib. VII, 9a top; Y.Yeb.VIII, 9c עַבְרַת בידךוכ׳, v. בְּדִי I. Y.Ab. Zar. III, 43b bot. מהו נִיעֲבוֹר קומוי how about passing it by?; עבור … וסמי עיניה pass it and ignore it, v. סְמֵי; Y.Ber.II, 4b מהו מִיעֲבוֹר (not מיהו); Y.Shek.II, 47a top; a. fr. Af. אַעְבַּר, אַעַבַּר as preced. Hif. Targ. O. Lev. 18:21 לאָעַבָרָא ed. Berl. (oth. ed. לאַעְבָּ׳, לאַעֲבָ׳). Targ. Gen. 47:21. Targ. Ex. 36:6.Targ. 2 Sam. 12:13.Targ. Mic. 7:18; a. v. fr.Esp. (b. h. עִבֵּר) to pass through; to bar. Targ. 1 Kings 6:21. Targ. O. Ex. 36:33.Part. pass. מַעְבַּר passed through, barring. Ib. 26:28.Ḥag.5a מַעְבִּיר במיליה = h. מַעֲבִיר על מדותיו, v. preced. a. מִדָּה. Pa. עַבַּר 1) to be with child, to conceive. Targ. Ps. 51:7 עַבְּרַת (ed. Lag. עברית, Bxt. עֲבָרַת, corr. acc.). Targ. Y. Num. 11:12 (ed. Vien. עֲבָרִית, corr. acc.); a. fr.Part. pass. f. מְעַבְּרָא, מְעַבְּרָה, מְעַבַּרְתָּא; pl. מְעַבְּרָתָא. Targ. Y. Gen. 16:11. Ib. 38:24; a. e.B. Kam.47a פרה מע׳ a pregnant cow. Ḥull.59b אַפִּילוּ כל מע׳ all pregnant women miscarried; a. e. 2) as preced. Hif., to cause to pass; to remove, displace; to cover up. Ab. Zar.65b מְעַבֵּר להו מעברא he passed them over the ford. Yoma 33b עַבּוּרֵי דרעאוכ׳, v. דְּרָעָא. Erub.65a, v. פּוּק. Ḥull.18a שמתיה ועַבְּרֵיה he excommunicated him and removed him (from his office). Ib. מְעַבְּרִינָן ליהוכ׳ we remove him and declare his meat ṭrefah. Ber.27b תא ונְעַבְּרֵיה come, let us displace him. Ib. 39a לעבורי זוהמא to carry off foul matter. Y.Ber.II, 4c bot. הוה מעברוכ׳ covered it with a sheet, v. פַּלְיוּם; a. fr.Yeb.63b עבורו, v. infra. 3) to declare a full month, a leap year. Targ. 1 Chr. 12:32. Targ. Cant. 7:5; a. e.Snh.11b בתר דעַבְּרוּהָ after they had declared it a leap year. R. Hash. 20a עַבְּרוּהָ לאלול they have declared Elul a full month; a. e.Part. pass. מְעַבַּר; f. מְעַבַּרְתָּא. Snh.12b שתא מע׳ a leap year; a. e. Ithpa. אִתְעַבַּר, אִיעַבַּר 1) to become pregnant. Targ. Y. Gen. 19:36, sq.; a. e.Yeb.45a אִיעַבְּרָא מכותי was with child by a Samaritan. 2) to get over it, to be appeased. Yeb.63b מתקיף … ועַבּוּרֵי איעברא במילא she is irascible, but is easily appeased with a word. 3) to be waded through, be crossed. Targ. Ez. 47:5.

פִּיטּוֹמֶתf. (פָּטַם) ( mortar and pestle, trnsf. 1) m. (sub. קצה) the oblate part of the breast around the nipple. Nidd.V, 8 משישחיר הפ׳ (Bab. ed. 47a הפיטומות, corr. acc.) when the surroundings of the nipple begin to grow dark. 2) the upper part ( blossom end) of the onion. Y.Ter.IX, 46d top; X, beg.47a העביר פִּטּוֹמְתּוֹוכ׳ if the upper part of it has been removed, it is considered as if cut in pieces.V. פִּיטְמָה.

פִּיטּוֹמֶתf. (פָּטַם) ( mortar and pestle, trnsf. 1) m. (sub. קצה) the oblate part of the breast around the nipple. Nidd.V, 8 משישחיר הפ׳ (Bab. ed. 47a הפיטומות, corr. acc.) when the surroundings of the nipple begin to grow dark. 2) the upper part ( blossom end) of the onion. Y.Ter.IX, 46d top; X, beg.47a העביר פִּטּוֹמְתּוֹוכ׳ if the upper part of it has been removed, it is considered as if cut in pieces.V. פִּיטְמָה.

קני, קָנָה(b. h.) ( to estabIish, 1) (cmp. קום, Gen. 23:17) to create; to acquire, own; to take possession. R. Hash. 31a (ref. to Ps. 24 recited in the Temple on the first day of the week) על שם שק׳ והקנהוכ׳ because he (the Lord in establishing the world) took possession and gave (his creatures) possession (invested them with a fief), and became the sovereign of the world. Kidd.I, 1 האשה קוֹנָה את עצמהוכ׳ a wife acquires herself (becomes independent) when she receives her divorce Ib. 20a כל הקוֹנֶה … כקונהוכ׳ whoever buys a Hebrew bondman creates, as it were, a master over himself. B. Mets.75b הקונה אדון לעצמו he who creates a master over himself, expl. תולה נכסיו בנכרי who (in order to evade obligations) hangs his property on a gentile (pretends to be merely the agent of a gentile); (another explan.) הכותב נכסיווכ׳ who transfers his property to his children during his lifetime. Gitt.37b sq. (ref. to Lev. 25:45) אתם קוֹנִיםוכ׳ you may buy (as a slave) one of them, but they cannot buy one of you, nor can they buy of one another. Ib. יכול לא יִקְנוּ זה את זה למעשה ידיו you may think, they cannot buy one another for the work (as long as the serf choses to be in the masters power); ולא הם קוֹנִים … לגופו they cannot buy of one another a bodily slave (who requires formal manumission to be a freeman). B. Mets.46b bot. מכור לי באלו ק׳ if one says, sell me (a certain object) for these (coins which I hold in my hand), he has bought (the sale is valid). Ib. IV, 1 הזהב קונהוכ׳, v. זָהָב. Ib. מעות הרעות קוֹנוֹתוכ׳ the delivery of cancelled coins effects the purchase of the valid coins. Ib. 47b מעות קונות the delivery of the purchasing money gives possession (no formal possession of the purchased object (מְשִׁיכָה) being required). Kidd.22b הגבהה קונה lifting up the purchased object makes the sale binding; a. v. fr. 2) to make sure; to obligate a person by a special symbolical act (קִנְיָן); to enter into an obligation by a special symbolical form. Gitt.51a בשקָנוּ מידו when they (the court, witnesses) made him obligate himself (that his widow should receive support from his estate); בשקנו לזו ולא קנו לזו when such an obligation was entered with reference to this (his wifes case), but not with reference to that (his daughters case). B. Mets.47a במה קונין … בכליו של קונה wherewith is the bargain made sure?… By handing over one of the garments (or any object) belonging to the purchaser; דניחא ליה לקונה דליהוי מקנה קונהוכ׳ for the purchaser likes the seller to obligate himself, in order that he may be sure to give him possession; a. fr.Ib. 48b when he said to him, ערבוני יָקוּן (fr. קון = קנה) my earnest money shall serve to make the purchase sure.Part. pass. קָנוּי; f. קְנוּיָה; pl. קְנוּיִים, קְנוּיִין; קְנוּיוֹת. Kidd.16a עבד עברי גופו ק׳ והרבוכ׳ a Hebrew bondman is owned bodily (to the end of his term), and if the master allowed him a reduction of his time, his allowance is not legally binding (the slave not being able to acquire himself); ib. 28a; B. Kam. 113b. Gen. R. s. 86 (ref. to Gen. 39:1) הקנויין קונין וכלוכ׳ as a rule those who are owned make themselves owners (slaves enrich themselves by robbing their master), and all slaves cause decrease to their masters house, but in this case ‘the Lord blessed (ib. 5); Yalk. ib. 145 הקונין קונין (corr. acc.); a. fr.Tosef.Ned.IV, 6 קונם … שאני קנוי the axe of which I am possessed be forbidden (v. קוֹנָם), i. e. I swear that I have no axe; Ned.35a (Rashi שאינו ק׳ I swear that another axe is not owned by me).Y.Peah IV, 18b השעה קנויה, read: פְּנוּיָה, v. פָּנוּי. Nif. נִקְנֶה to be acquired, owned, bought. Kidd.20a (ref. to Lev. 25:14) דבר הנ׳ מיד ליד this refers to what is bought from hand to hand (movable goods). Ib. I, 1 האשה נִקְנֵיתוכ׳ a wife can be acquired in three ways. Ib. 6b אין אשה נ׳ בחליפין a wife cannot be taken possession of by symbolical delivery (חֲלִיפִין). Ib. I, 3 עבד כנעני נ׳ בכסףוכ׳ a Canaanite slave is taken possession of (is considered owned) either by delivery of the purchasing money, or by a deed, or by undisturbed possession (חֲזָקָה). Ib. 5 נכסים שיש … נִקְנִיןוכ׳ landed property is acquired by means of handing over the money, but movables cannot be acquired otherwise than by taking hold (מְשִׁיכָה). Ib. 22b תִּקָּנֶה בביאח let her be acquired (become his slave) by coition; a. fr. Hif. הִקְנָה to give possession, sell, transfer. R. Hash. l. c., v. supra. Snh.81b ולמַקְנוֹ, v. קוֹנֶה. Keth.82b אשה הִקְנוּ לווכ׳ it is heaven that gave him a wife (through his brothers death without issue); Yeb.39a. B. Mets.47a בכליו של מַקְנֶה, v. supra. Ib. 33b, a. fr. אין אדם מקנה דברוכ׳ none can give possession of (sell) what does not yet exist (future crops); a. fr.Esth. R. introd. (ref. to Deut. 28:68 sq.) למה ואין קונה …ע״י שלא הִקְנִיתֶם אלהוכ׳ why ‘no purchaser?… Because you have not transmitted ‘these words of the covenant, for there is none among you making the five books of the Law his own (v. קוֹנֶה).

קני, קָנָה(b. h.) ( to estabIish, 1) (cmp. קום, Gen. 23:17) to create; to acquire, own; to take possession. R. Hash. 31a (ref. to Ps. 24 recited in the Temple on the first day of the week) על שם שק׳ והקנהוכ׳ because he (the Lord in establishing the world) took possession and gave (his creatures) possession (invested them with a fief), and became the sovereign of the world. Kidd.I, 1 האשה קוֹנָה את עצמהוכ׳ a wife acquires herself (becomes independent) when she receives her divorce Ib. 20a כל הקוֹנֶה … כקונהוכ׳ whoever buys a Hebrew bondman creates, as it were, a master over himself. B. Mets.75b הקונה אדון לעצמו he who creates a master over himself, expl. תולה נכסיו בנכרי who (in order to evade obligations) hangs his property on a gentile (pretends to be merely the agent of a gentile); (another explan.) הכותב נכסיווכ׳ who transfers his property to his children during his lifetime. Gitt.37b sq. (ref. to Lev. 25:45) אתם קוֹנִיםוכ׳ you may buy (as a slave) one of them, but they cannot buy one of you, nor can they buy of one another. Ib. יכול לא יִקְנוּ זה את זה למעשה ידיו you may think, they cannot buy one another for the work (as long as the serf choses to be in the masters power); ולא הם קוֹנִים … לגופו they cannot buy of one another a bodily slave (who requires formal manumission to be a freeman). B. Mets.46b bot. מכור לי באלו ק׳ if one says, sell me (a certain object) for these (coins which I hold in my hand), he has bought (the sale is valid). Ib. IV, 1 הזהב קונהוכ׳, v. זָהָב. Ib. מעות הרעות קוֹנוֹתוכ׳ the delivery of cancelled coins effects the purchase of the valid coins. Ib. 47b מעות קונות the delivery of the purchasing money gives possession (no formal possession of the purchased object (מְשִׁיכָה) being required). Kidd.22b הגבהה קונה lifting up the purchased object makes the sale binding; a. v. fr. 2) to make sure; to obligate a person by a special symbolical act (קִנְיָן); to enter into an obligation by a special symbolical form. Gitt.51a בשקָנוּ מידו when they (the court, witnesses) made him obligate himself (that his widow should receive support from his estate); בשקנו לזו ולא קנו לזו when such an obligation was entered with reference to this (his wifes case), but not with reference to that (his daughters case). B. Mets.47a במה קונין … בכליו של קונה wherewith is the bargain made sure?… By handing over one of the garments (or any object) belonging to the purchaser; דניחא ליה לקונה דליהוי מקנה קונהוכ׳ for the purchaser likes the seller to obligate himself, in order that he may be sure to give him possession; a. fr.Ib. 48b when he said to him, ערבוני יָקוּן (fr. קון = קנה) my earnest money shall serve to make the purchase sure.Part. pass. קָנוּי; f. קְנוּיָה; pl. קְנוּיִים, קְנוּיִין; קְנוּיוֹת. Kidd.16a עבד עברי גופו ק׳ והרבוכ׳ a Hebrew bondman is owned bodily (to the end of his term), and if the master allowed him a reduction of his time, his allowance is not legally binding (the slave not being able to acquire himself); ib. 28a; B. Kam. 113b. Gen. R. s. 86 (ref. to Gen. 39:1) הקנויין קונין וכלוכ׳ as a rule those who are owned make themselves owners (slaves enrich themselves by robbing their master), and all slaves cause decrease to their masters house, but in this case ‘the Lord blessed (ib. 5); Yalk. ib. 145 הקונין קונין (corr. acc.); a. fr.Tosef.Ned.IV, 6 קונם … שאני קנוי the axe of which I am possessed be forbidden (v. קוֹנָם), i. e. I swear that I have no axe; Ned.35a (Rashi שאינו ק׳ I swear that another axe is not owned by me).Y.Peah IV, 18b השעה קנויה, read: פְּנוּיָה, v. פָּנוּי. Nif. נִקְנֶה to be acquired, owned, bought. Kidd.20a (ref. to Lev. 25:14) דבר הנ׳ מיד ליד this refers to what is bought from hand to hand (movable goods). Ib. I, 1 האשה נִקְנֵיתוכ׳ a wife can be acquired in three ways. Ib. 6b אין אשה נ׳ בחליפין a wife cannot be taken possession of by symbolical delivery (חֲלִיפִין). Ib. I, 3 עבד כנעני נ׳ בכסףוכ׳ a Canaanite slave is taken possession of (is considered owned) either by delivery of the purchasing money, or by a deed, or by undisturbed possession (חֲזָקָה). Ib. 5 נכסים שיש … נִקְנִיןוכ׳ landed property is acquired by means of handing over the money, but movables cannot be acquired otherwise than by taking hold (מְשִׁיכָה). Ib. 22b תִּקָּנֶה בביאח let her be acquired (become his slave) by coition; a. fr. Hif. הִקְנָה to give possession, sell, transfer. R. Hash. l. c., v. supra. Snh.81b ולמַקְנוֹ, v. קוֹנֶה. Keth.82b אשה הִקְנוּ לווכ׳ it is heaven that gave him a wife (through his brothers death without issue); Yeb.39a. B. Mets.47a בכליו של מַקְנֶה, v. supra. Ib. 33b, a. fr. אין אדם מקנה דברוכ׳ none can give possession of (sell) what does not yet exist (future crops); a. fr.Esth. R. introd. (ref. to Deut. 28:68 sq.) למה ואין קונה …ע״י שלא הִקְנִיתֶם אלהוכ׳ why ‘no purchaser?… Because you have not transmitted ‘these words of the covenant, for there is none among you making the five books of the Law his own (v. קוֹנֶה).

קני, קָנָה(b. h.) ( to estabIish, 1) (cmp. קום, Gen. 23:17) to create; to acquire, own; to take possession. R. Hash. 31a (ref. to Ps. 24 recited in the Temple on the first day of the week) על שם שק׳ והקנהוכ׳ because he (the Lord in establishing the world) took possession and gave (his creatures) possession (invested them with a fief), and became the sovereign of the world. Kidd.I, 1 האשה קוֹנָה את עצמהוכ׳ a wife acquires herself (becomes independent) when she receives her divorce Ib. 20a כל הקוֹנֶה … כקונהוכ׳ whoever buys a Hebrew bondman creates, as it were, a master over himself. B. Mets.75b הקונה אדון לעצמו he who creates a master over himself, expl. תולה נכסיו בנכרי who (in order to evade obligations) hangs his property on a gentile (pretends to be merely the agent of a gentile); (another explan.) הכותב נכסיווכ׳ who transfers his property to his children during his lifetime. Gitt.37b sq. (ref. to Lev. 25:45) אתם קוֹנִיםוכ׳ you may buy (as a slave) one of them, but they cannot buy one of you, nor can they buy of one another. Ib. יכול לא יִקְנוּ זה את זה למעשה ידיו you may think, they cannot buy one another for the work (as long as the serf choses to be in the masters power); ולא הם קוֹנִים … לגופו they cannot buy of one another a bodily slave (who requires formal manumission to be a freeman). B. Mets.46b bot. מכור לי באלו ק׳ if one says, sell me (a certain object) for these (coins which I hold in my hand), he has bought (the sale is valid). Ib. IV, 1 הזהב קונהוכ׳, v. זָהָב. Ib. מעות הרעות קוֹנוֹתוכ׳ the delivery of cancelled coins effects the purchase of the valid coins. Ib. 47b מעות קונות the delivery of the purchasing money gives possession (no formal possession of the purchased object (מְשִׁיכָה) being required). Kidd.22b הגבהה קונה lifting up the purchased object makes the sale binding; a. v. fr. 2) to make sure; to obligate a person by a special symbolical act (קִנְיָן); to enter into an obligation by a special symbolical form. Gitt.51a בשקָנוּ מידו when they (the court, witnesses) made him obligate himself (that his widow should receive support from his estate); בשקנו לזו ולא קנו לזו when such an obligation was entered with reference to this (his wifes case), but not with reference to that (his daughters case). B. Mets.47a במה קונין … בכליו של קונה wherewith is the bargain made sure?… By handing over one of the garments (or any object) belonging to the purchaser; דניחא ליה לקונה דליהוי מקנה קונהוכ׳ for the purchaser likes the seller to obligate himself, in order that he may be sure to give him possession; a. fr.Ib. 48b when he said to him, ערבוני יָקוּן (fr. קון = קנה) my earnest money shall serve to make the purchase sure.Part. pass. קָנוּי; f. קְנוּיָה; pl. קְנוּיִים, קְנוּיִין; קְנוּיוֹת. Kidd.16a עבד עברי גופו ק׳ והרבוכ׳ a Hebrew bondman is owned bodily (to the end of his term), and if the master allowed him a reduction of his time, his allowance is not legally binding (the slave not being able to acquire himself); ib. 28a; B. Kam. 113b. Gen. R. s. 86 (ref. to Gen. 39:1) הקנויין קונין וכלוכ׳ as a rule those who are owned make themselves owners (slaves enrich themselves by robbing their master), and all slaves cause decrease to their masters house, but in this case ‘the Lord blessed (ib. 5); Yalk. ib. 145 הקונין קונין (corr. acc.); a. fr.Tosef.Ned.IV, 6 קונם … שאני קנוי the axe of which I am possessed be forbidden (v. קוֹנָם), i. e. I swear that I have no axe; Ned.35a (Rashi שאינו ק׳ I swear that another axe is not owned by me).Y.Peah IV, 18b השעה קנויה, read: פְּנוּיָה, v. פָּנוּי. Nif. נִקְנֶה to be acquired, owned, bought. Kidd.20a (ref. to Lev. 25:14) דבר הנ׳ מיד ליד this refers to what is bought from hand to hand (movable goods). Ib. I, 1 האשה נִקְנֵיתוכ׳ a wife can be acquired in three ways. Ib. 6b אין אשה נ׳ בחליפין a wife cannot be taken possession of by symbolical delivery (חֲלִיפִין). Ib. I, 3 עבד כנעני נ׳ בכסףוכ׳ a Canaanite slave is taken possession of (is considered owned) either by delivery of the purchasing money, or by a deed, or by undisturbed possession (חֲזָקָה). Ib. 5 נכסים שיש … נִקְנִיןוכ׳ landed property is acquired by means of handing over the money, but movables cannot be acquired otherwise than by taking hold (מְשִׁיכָה). Ib. 22b תִּקָּנֶה בביאח let her be acquired (become his slave) by coition; a. fr. Hif. הִקְנָה to give possession, sell, transfer. R. Hash. l. c., v. supra. Snh.81b ולמַקְנוֹ, v. קוֹנֶה. Keth.82b אשה הִקְנוּ לווכ׳ it is heaven that gave him a wife (through his brothers death without issue); Yeb.39a. B. Mets.47a בכליו של מַקְנֶה, v. supra. Ib. 33b, a. fr. אין אדם מקנה דברוכ׳ none can give possession of (sell) what does not yet exist (future crops); a. fr.Esth. R. introd. (ref. to Deut. 28:68 sq.) למה ואין קונה …ע״י שלא הִקְנִיתֶם אלהוכ׳ why ‘no purchaser?… Because you have not transmitted ‘these words of the covenant, for there is none among you making the five books of the Law his own (v. קוֹנֶה).

[en una calle] I II I II
bis sustantivo masculino
encore
bis
I sustantivo masculino encore
II adverbio twice
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English:
encore
- rabbi
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