to+be+out+of+this+world

נָתַש(b. h.; cmp. נתץ) to break loose, tear off. Nif. נִיתַּש, נִיתּוֹש to be torn loose, be released. Lev. R. s. 29; Gen. R. s. 56, v. נָטַש II a. נָתַר I. Hif. הִתִּיש to uproot. Gen. R. s. 23, beg. (play on מתושאל, Gen. 4:18) מַתִּישָׁן אניוכ׳ I shall tear them out of this world.הֵתֵיש or הִתִּיש to weaken, v. תָּשַׁש. נְתַש נְתַשh. same. Targ. Ps. 118:10, sq. אֶתְּשִׁינוּן (ed. Lag. אָחּוֹשִׁינוּן; Regia a. Levita אֶתּוֹשְׁשִׁי׳), v. תְּשַׁש br/> p style="font-weight:bold; font-size:16pt; margin-top:72pt; text-align:center;" lang="en-US"> p style="font-size:12pt; margin-top:18pt; text-indent:18pt;" lang="en-US"> ס ס Samekh, the fifteenth letter of the Alphabet. It interchanges with שׂ, e. g. פָּרַס a. פָּרַשׂ, נָסָא a. נָשָׂא; a. fr.; with ז, q. v.; with צ, as סַוָּאר a. צַוָּאר.ס preformative for Safel forms, as in סקבל, סרהב

נָתַש(b. h.; cmp. נתץ) to break loose, tear off. Nif. נִיתַּש, נִיתּוֹש to be torn loose, be released. Lev. R. s. 29; Gen. R. s. 56, v. נָטַש II a. נָתַר I. Hif. הִתִּיש to uproot. Gen. R. s. 23, beg. (play on מתושאל, Gen. 4:18) מַתִּישָׁן אניוכ׳ I shall tear them out of this world.הֵתֵיש or הִתִּיש to weaken, v. תָּשַׁש. נְתַש נְתַשh. same. Targ. Ps. 118:10, sq. אֶתְּשִׁינוּן (ed. Lag. אָחּוֹשִׁינוּן; Regia a. Levita אֶתּוֹשְׁשִׁי׳), v. תְּשַׁש br/> p style="font-weight:bold; font-size:16pt; margin-top:72pt; text-align:center;" lang="en-US"> p style="font-size:12pt; margin-top:18pt; text-indent:18pt;" lang="en-US"> ס ס Samekh, the fifteenth letter of the Alphabet. It interchanges with שׂ, e. g. פָּרַס a. פָּרַשׂ, נָסָא a. נָשָׂא; a. fr.; with ז, q. v.; with צ, as סַוָּאר a. צַוָּאר.ס preformative for Safel forms, as in סקבל, סרהב

יָצָא(b. h.) 1) to go forth; to rise (of the sun); to go out. Gen. R. s. 39 אֵצֵא ויהיווכ׳ I shall leave (my fathers house), and they may desecrate Ib. י׳ לו מוניטון a medal was issued in his memory, v. מוֹנִיטוֹן. Ib. s. 6 בשעה שהוא יוצא when he (the sun) rises; בשעה שהיא יוֹצֵאת when she (the moon) rises. Snh.52a ארור שיָצָאת זו מחלציו (v. Rabb. D. S. a. l. note) cursed is he from whose loins this woman went forth.Sabb.V, 1 במה … יוֹצְאָה what is an animal permitted to wear on going out (on the Sabbath)? Ib. VI, 1 לא תֵצֵאוכ׳ a woman must not wear on going out ; a. v. fr. 2) to end; to go to the end of, to live through. Y.Ber.VIII, 12b bot. כיון שיָצָת שבת when the Sabbath ended. Y.Shebi.VI, 36c top אינו יוצא שבתו ולא יָ׳וכ׳ he shall not live to the end of this week, and he did not arrive at the end of the week before he was dead; (Erub.63a הוציא שנתו, v. infra); a. e. 3) to be expended. Num. R. s. 14, end, v. הוֹצָאָה. 4) to be excluded; exempt; (rarely) to exclude, deduct. Y.Ned.II, beg.37b י׳ דבר של איסור this is to exclude a vow concerning a forbidden act; Bab. ib. 17a י׳ נשבע לבטלוכ׳ this excludes the case of one who makes oath that he will disregard a law. Y.Yeb.I, 2c top אשר תלד יָצְתָה זווכ׳ ‘whom she may bear (Deut. 25:6), herewith is excluded she (the אַיְילוֹנִית) who ; a. v. fr.Y. Ḥag.I, 76c top צֵא מהם שני ימים deduct from them two days; ib. צא שבת מהם deduct the Sabbath day.Esp. idiomatic uses: a) י׳ בן חורין, י׳ לחירות, or only י׳ to be freed. Peah III, 8; Gitt.42a. Kidd.24a יוצאבשןוכ׳ he is freed, when his master caused his loss of a tooth or an eye; a. v. fr.b) (of a wife) to be sent away, to be divorced. Keth.VII, 6 ואלו יוֹצְאוֹת שלא בכתובה the following wives have to leave without receiving their Kthubah. Ib. 7 תֵּצֵא̇ she must leave. Ib. X, 5; a. v. fr.c) י׳ ידי (or מִידֵי) to go out of the power of; to be released; to do justice to, be justified before. Shek. III, 2 לפי שאדם צריך לָצֵאת ידי הבריות … לָצֵאת ידי המקום because man must appear justified before men as well as before God; Ex. R. s. 51; a. fr.י׳ ידי חובתו, or י׳ to comply with the requirements of the law. Ber.8b. Ib. II, 1 אם כיון לבו י׳ if he read with attention, he has done his duty (which requires the reading of the Shma). Y.Shek.III, 47b bot. מהו לצאתוכ׳ is the law complied with when one uses wine ?Mekh. Bo, Pisḥa, s.6; a. v. fr.Gen. R. s. 39 לא יָצָאתָה ידי השבועה thou hast not redeemed thy oath; ib. s. 49; Lev. R. s. 10, beg.Makhsh. VI, 5; Tosef.Toh.X, 3 י׳ מידי שמן, v. מוֹחַלי׳ מידי פשוטו, v. מִקְרָא.d) י׳ מן הכלל or י׳ to be taken out of the general rule, to be specified (although being implied in the general rule). Sifra, introd. כל דבר שהיה בכלל וי׳ … לא ללמד על עצמו י׳וכ׳ whatever would have been implied in the general law and yet is specified again (in the Biblical text) in order to teach (something not mentioned before), has been specified not only to teach something new concerning the specific case, but to teach it concerning the whole class. Ib. י׳ לטעון, v. טָעַן I. Tem.I, 6 ולמה י׳ and for what purpose are tithes especially mentioned (Lev. 27:30, sq.)?; a. fr.e) כַּיּוֹצֵא ב־ like that which passes with it (in the same class), similar; in a similar way. Pes.III, 2 אם יש כי׳ בו שהחמיץ if there is a similar dough (started simultaneously with the one in question) which has begun to ferment. Ber.59b, sq. ואין לו כי׳ בו when he has no house like it; כי׳ בהם garments like them. Zeb.V, 6 המורם מהם כי׳ בהם what is taken of them for the priest, is like them (subject to the same laws). M. Kat. 16b כי׳ בדבר אתה אומרוכ׳ in a similar way (as something coming under the same category) yon read Sifré Num. 32; a. v. fr.f) י׳ שכרו בהפסדו its benefit is lost in its disadvantage; i. e. benefit and disadvantage are counterbalanced. Ab. V, 11, sq.g) (euphem.) to retire for human needs (v. Toh. X, 2). Ber.62a השכם וצֵאוכ׳ go out early in the morning Ex. R. s. 9 ואינו יוצא לנקביו and has no human needs. Ib. לא היה יוצא אלאוכ׳ he used to go out only to the water (to make believe he was a superhuman being); a. fr.h) to be proved, identified. Keth.II, 3 היה כתב ידם יוצא ממקום אחר if their signature can be identified otherwise (than by their own declaration); a. e. Hif. הוֹצִיא 1) to take out, to lead forth, bring forth; to release, discharge, send off. Ber.VI, I before eating bread one says, המוֹצִיא לחםוכ׳ (blessed be thou, O Lord) who hast brought forth bread out of the earth (v. ib. 38a as to המוציא or מוציא); ib. 37b; a. fr.Ab. Zar.41b, a. fr.; אין ספק מוציאוכ׳, v. וַדַּאי. B. Mets.37b לא זו הדרך מוֹצִיאָתוֹ מידי עבירה עדוכ׳ this is not the way that relieves him from sin (this is no full atonement), (he is not relieved) until he pays ; Yeb.XV, 7. Ib. 6, sq. אין זו דרך מוֹצִיאָתָהּוכ׳ she is not relieved from the possibility of sin, unless she is not permitted to marry again and forbidden to partake of Trumah.Ib. 36b יוֹצִיא (יוֹצִיאָהּ) בגט he dismisses her with a letter of divorce. Ib. ואם נשא יוציא and if he married her (against the law), he must dismiss her (divorce her); a. fr.Ab. II, 11, a. fr. מוֹצִיאִין את האדם מן העולם take a man out of the world, i. e. cause him to lose the true enjoyment of life. 2) to exclude. Y.Yeb.I, 2c top איילונית מטעם אחר הוֹצֵאתָהּ the aylonith thou dost (the law does) exclude for another reason (v. supra). Num. R. s. 14, end אוֹצִיא את ישראל let me exclude the Israelites, א׳ את הזקנים the elders; a. fr.להוֹצִיא (= ch. לאפוקי, v. אַפֵּק, or למעוטי, v. מעט) to the exclusion of. Succ.28a; Kidd.34a האזרח לה׳ את הנשים ‘ the native (Lev. 23:42) intimates the exemption of women (from the duty of dwelling in booths); a. v. fr. 3) to lead to the end, to live through. Erub.63a, v. supra. 4) to produce, present. Keth.XIII, 8 המוציא שטר חוב … והלהה׳וכ׳ if one produces a note of indebtedness against his neighbor, and the latter produces evidence that the claimant sold him a field (and paid him, which he would not have done, if he had a claim). Ib. 9. Ib. IX, 9 הוֹצִיאָה גט if she produces a letter of divorce; a. v. fr. 5) to spend, lay out. Ib. VIII, 5, v. הוֹצָאָה; a. fr.Esp. idiomatic uses: a) ה׳ ידי חוב־ or ה׳ (v. supra) to be the instrument of a persons complying with the law, e. g. to read a prayer and thus cause the listener to perform his duty as though he read it himself; to act in anothers behalf effectively. R. Hash. III, 5 אין מוֹצִיאִין את הרבים ידי חובתן they cannot act (blow the Shofar) in behalf of the assembled congregation. Ib. 29a אע״פ שיצא מוציא although he has done his duty (has read the prayer for himself), he may act in behalf of others. Ib. ולעצמו מוציא and can he (the half-slave and half-freedman) act in his own behalf?; a. fr.b) to collect, to claim. Keth.VIII, 1 הבעל מוציא מיד הלקוחות the husband can reclaim the property from those who bought it. B. Kam. III, 11 המוציא מחבירו עליו הראייה the claimant must produce evidence; a. v. fr.c) to utter. Arakh.5a, a. fr. אין אדם מוציא דבריו לבטלה no man utters his words for no purpose (he must have meant something).ה׳ לעז to slander, discredit. Sabb.97a, a. fr., v. לַעַז.d) to carry an object (on the Sabbath) out of a private to a public place, or from one private place to another, v. רָשוּת. Sabb.VII, 2, sq.; a. fr.e) to secrete. Sifré Num. 88 יש לך … שאין מוציאוכ׳ is there a woman-born being that does not discharge the food he eats?; a. e.f) ה׳ שבת to dismiss the Sabbath with prayer, opp. הכניס. Sabb.118b מוֹצִיאֵי שבתוכ׳ those who dismiss the Sabbath at Sepphoris.

יָצָא(b. h.) 1) to go forth; to rise (of the sun); to go out. Gen. R. s. 39 אֵצֵא ויהיווכ׳ I shall leave (my fathers house), and they may desecrate Ib. י׳ לו מוניטון a medal was issued in his memory, v. מוֹנִיטוֹן. Ib. s. 6 בשעה שהוא יוצא when he (the sun) rises; בשעה שהיא יוֹצֵאת when she (the moon) rises. Snh.52a ארור שיָצָאת זו מחלציו (v. Rabb. D. S. a. l. note) cursed is he from whose loins this woman went forth.Sabb.V, 1 במה … יוֹצְאָה what is an animal permitted to wear on going out (on the Sabbath)? Ib. VI, 1 לא תֵצֵאוכ׳ a woman must not wear on going out ; a. v. fr. 2) to end; to go to the end of, to live through. Y.Ber.VIII, 12b bot. כיון שיָצָת שבת when the Sabbath ended. Y.Shebi.VI, 36c top אינו יוצא שבתו ולא יָ׳וכ׳ he shall not live to the end of this week, and he did not arrive at the end of the week before he was dead; (Erub.63a הוציא שנתו, v. infra); a. e. 3) to be expended. Num. R. s. 14, end, v. הוֹצָאָה. 4) to be excluded; exempt; (rarely) to exclude, deduct. Y.Ned.II, beg.37b י׳ דבר של איסור this is to exclude a vow concerning a forbidden act; Bab. ib. 17a י׳ נשבע לבטלוכ׳ this excludes the case of one who makes oath that he will disregard a law. Y.Yeb.I, 2c top אשר תלד יָצְתָה זווכ׳ ‘whom she may bear (Deut. 25:6), herewith is excluded she (the אַיְילוֹנִית) who ; a. v. fr.Y. Ḥag.I, 76c top צֵא מהם שני ימים deduct from them two days; ib. צא שבת מהם deduct the Sabbath day.Esp. idiomatic uses: a) י׳ בן חורין, י׳ לחירות, or only י׳ to be freed. Peah III, 8; Gitt.42a. Kidd.24a יוצאבשןוכ׳ he is freed, when his master caused his loss of a tooth or an eye; a. v. fr.b) (of a wife) to be sent away, to be divorced. Keth.VII, 6 ואלו יוֹצְאוֹת שלא בכתובה the following wives have to leave without receiving their Kthubah. Ib. 7 תֵּצֵא̇ she must leave. Ib. X, 5; a. v. fr.c) י׳ ידי (or מִידֵי) to go out of the power of; to be released; to do justice to, be justified before. Shek. III, 2 לפי שאדם צריך לָצֵאת ידי הבריות … לָצֵאת ידי המקום because man must appear justified before men as well as before God; Ex. R. s. 51; a. fr.י׳ ידי חובתו, or י׳ to comply with the requirements of the law. Ber.8b. Ib. II, 1 אם כיון לבו י׳ if he read with attention, he has done his duty (which requires the reading of the Shma). Y.Shek.III, 47b bot. מהו לצאתוכ׳ is the law complied with when one uses wine ?Mekh. Bo, Pisḥa, s.6; a. v. fr.Gen. R. s. 39 לא יָצָאתָה ידי השבועה thou hast not redeemed thy oath; ib. s. 49; Lev. R. s. 10, beg.Makhsh. VI, 5; Tosef.Toh.X, 3 י׳ מידי שמן, v. מוֹחַלי׳ מידי פשוטו, v. מִקְרָא.d) י׳ מן הכלל or י׳ to be taken out of the general rule, to be specified (although being implied in the general rule). Sifra, introd. כל דבר שהיה בכלל וי׳ … לא ללמד על עצמו י׳וכ׳ whatever would have been implied in the general law and yet is specified again (in the Biblical text) in order to teach (something not mentioned before), has been specified not only to teach something new concerning the specific case, but to teach it concerning the whole class. Ib. י׳ לטעון, v. טָעַן I. Tem.I, 6 ולמה י׳ and for what purpose are tithes especially mentioned (Lev. 27:30, sq.)?; a. fr.e) כַּיּוֹצֵא ב־ like that which passes with it (in the same class), similar; in a similar way. Pes.III, 2 אם יש כי׳ בו שהחמיץ if there is a similar dough (started simultaneously with the one in question) which has begun to ferment. Ber.59b, sq. ואין לו כי׳ בו when he has no house like it; כי׳ בהם garments like them. Zeb.V, 6 המורם מהם כי׳ בהם what is taken of them for the priest, is like them (subject to the same laws). M. Kat. 16b כי׳ בדבר אתה אומרוכ׳ in a similar way (as something coming under the same category) yon read Sifré Num. 32; a. v. fr.f) י׳ שכרו בהפסדו its benefit is lost in its disadvantage; i. e. benefit and disadvantage are counterbalanced. Ab. V, 11, sq.g) (euphem.) to retire for human needs (v. Toh. X, 2). Ber.62a השכם וצֵאוכ׳ go out early in the morning Ex. R. s. 9 ואינו יוצא לנקביו and has no human needs. Ib. לא היה יוצא אלאוכ׳ he used to go out only to the water (to make believe he was a superhuman being); a. fr.h) to be proved, identified. Keth.II, 3 היה כתב ידם יוצא ממקום אחר if their signature can be identified otherwise (than by their own declaration); a. e. Hif. הוֹצִיא 1) to take out, to lead forth, bring forth; to release, discharge, send off. Ber.VI, I before eating bread one says, המוֹצִיא לחםוכ׳ (blessed be thou, O Lord) who hast brought forth bread out of the earth (v. ib. 38a as to המוציא or מוציא); ib. 37b; a. fr.Ab. Zar.41b, a. fr.; אין ספק מוציאוכ׳, v. וַדַּאי. B. Mets.37b לא זו הדרך מוֹצִיאָתוֹ מידי עבירה עדוכ׳ this is not the way that relieves him from sin (this is no full atonement), (he is not relieved) until he pays ; Yeb.XV, 7. Ib. 6, sq. אין זו דרך מוֹצִיאָתָהּוכ׳ she is not relieved from the possibility of sin, unless she is not permitted to marry again and forbidden to partake of Trumah.Ib. 36b יוֹצִיא (יוֹצִיאָהּ) בגט he dismisses her with a letter of divorce. Ib. ואם נשא יוציא and if he married her (against the law), he must dismiss her (divorce her); a. fr.Ab. II, 11, a. fr. מוֹצִיאִין את האדם מן העולם take a man out of the world, i. e. cause him to lose the true enjoyment of life. 2) to exclude. Y.Yeb.I, 2c top איילונית מטעם אחר הוֹצֵאתָהּ the aylonith thou dost (the law does) exclude for another reason (v. supra). Num. R. s. 14, end אוֹצִיא את ישראל let me exclude the Israelites, א׳ את הזקנים the elders; a. fr.להוֹצִיא (= ch. לאפוקי, v. אַפֵּק, or למעוטי, v. מעט) to the exclusion of. Succ.28a; Kidd.34a האזרח לה׳ את הנשים ‘ the native (Lev. 23:42) intimates the exemption of women (from the duty of dwelling in booths); a. v. fr. 3) to lead to the end, to live through. Erub.63a, v. supra. 4) to produce, present. Keth.XIII, 8 המוציא שטר חוב … והלהה׳וכ׳ if one produces a note of indebtedness against his neighbor, and the latter produces evidence that the claimant sold him a field (and paid him, which he would not have done, if he had a claim). Ib. 9. Ib. IX, 9 הוֹצִיאָה גט if she produces a letter of divorce; a. v. fr. 5) to spend, lay out. Ib. VIII, 5, v. הוֹצָאָה; a. fr.Esp. idiomatic uses: a) ה׳ ידי חוב־ or ה׳ (v. supra) to be the instrument of a persons complying with the law, e. g. to read a prayer and thus cause the listener to perform his duty as though he read it himself; to act in anothers behalf effectively. R. Hash. III, 5 אין מוֹצִיאִין את הרבים ידי חובתן they cannot act (blow the Shofar) in behalf of the assembled congregation. Ib. 29a אע״פ שיצא מוציא although he has done his duty (has read the prayer for himself), he may act in behalf of others. Ib. ולעצמו מוציא and can he (the half-slave and half-freedman) act in his own behalf?; a. fr.b) to collect, to claim. Keth.VIII, 1 הבעל מוציא מיד הלקוחות the husband can reclaim the property from those who bought it. B. Kam. III, 11 המוציא מחבירו עליו הראייה the claimant must produce evidence; a. v. fr.c) to utter. Arakh.5a, a. fr. אין אדם מוציא דבריו לבטלה no man utters his words for no purpose (he must have meant something).ה׳ לעז to slander, discredit. Sabb.97a, a. fr., v. לַעַז.d) to carry an object (on the Sabbath) out of a private to a public place, or from one private place to another, v. רָשוּת. Sabb.VII, 2, sq.; a. fr.e) to secrete. Sifré Num. 88 יש לך … שאין מוציאוכ׳ is there a woman-born being that does not discharge the food he eats?; a. e.f) ה׳ שבת to dismiss the Sabbath with prayer, opp. הכניס. Sabb.118b מוֹצִיאֵי שבתוכ׳ those who dismiss the Sabbath at Sepphoris.

קפי, קָפָא, קָפָה(b. h.) (to bend, arch, be arched, 1) to be on top, float on the surface. Part. pass. קָפוּי; f קְפוּיָה pl. קְפוּיִים, קְפיּיִין; קְפוּיוֹת light of weight. Pes.50a (ref. to יקרות וקפאון, Zech. 14:6) אור שיקר בעוה״ז ק׳ הואוכ׳ Ms. M. (ed. וק׳) light which is weighty (precious, rare) in this world shall be light (little esteemed, an ordinary thing) in the world to come; ib. נגעים … וקפוייןוכ׳ (Ms. M. קפויות) the treatises Negaim and Oholoth, which are heavy (difficult, obscure) in this world, shall be light (easily understood), ib. אלו בני אדם … (ו)ק׳ הםוכ׳ those who are weighty (important on account of their wealth, though otherwise without merit) in this world, shall be light (disregarded) ; Yalk. Zech. 583. 2) to coagulate, be curdled. Gen. R. s. 4 כיון שירד … מיד הוא קוֹפֵא ועומד ed. Wil. (oth. ed. קוֹפֶה) as soon as a drop of mso (v. מְסוֹ) is put in, the milk curdles and ‘stands (v. עָמַד); ib. s. 14 קופה (ed. Wil. קָפוּי); Lev. R. s. 14 נִקְפָּא. Tanḥ. Bshall. 17; Mekh. ib., Shirah, s.6 קפא עליהםוכ׳ the sea around them was congealed as far as ; Yalk. Ex. 248 נִקְפָּה; a. e.Tosef.Maasr.I, 7, v. infra. Pi. קִיפָּה to skim, take off the scum and the substances that gather on wine when it begins to ferment. Maasr. I, 7 היין משיְקַפֶּהאע״פ שקי׳וכ׳ Y. ed. (Bab. and Mish. ed. שקִפָּה) wine is subject to tithes when the manufacturer begins to skim; but although he has skimmed, he may take ; Tosef. ib. I, 7 אע״פ שקופה ed. Zuck. (Var. שקיפה); Ab. Zar.56a; Y.B. Mets.VII, beg.11b; (Maim. to Maasr. l. c. seems to read משיִקְפֶּה, expl. to form scum). Tosef. l. c. שולה וקופה ed. Zuck. (Var. שילה וקיפה), v. שָׁלָה. Maasr. IV, 1 המְקַפֵּא לתבשיל he that skims for the purpose of taking wine for a dish; Tosef. ib. I, 9 המְקַפֶּה בעריבה he that skims and takes wine out in a trough; a. fr.In gen. to take from the top. Ter. IV, 11 סאה … וְקִפְּאָהּ if one Sah of Trumah fell on top of a pile, and he took it off. Ib. יְקַפְּאֶנָּה Mish. ed. (Bab. ed. יַקְפִּיאֶנָּה Hif.; Y. ed. Krot. ייקפינה read: יְקַפֶּינָּה; Ms. M. יקיפנה, corr. acc.) let him take it off. Y. ib. 43a bot. קפה וחזר וק׳ if he took from the top once and again; a. e. Hif. הִקְפִּיא, הִקְפָּה 1) same, v. supra. 2) to cause to float. Ber.40a המַקְפֶּה אכילתו במים he that makes his food float in water (who drinks freely after meals). Sabb.21a להַקְפּוֹת to keep the wick floating. 3) to curdle, congeal; to cause coagulation; to become thick. Ḥull.120a; Men.21a ה׳ את הדם if he made the blood thick (through boiling); ib. הִקְפָּהוּ באור Mss. (v. Rabb. D. S. a. l. note 30) if he made it thick by means of artificial heat; הקפהו בחמה by exposure to the sun. Lev. R. s. 14 (ref. to Job 10:10) הִקְפִיאֲתָנִי אינו אומרוכ׳ it does not read, thou hast curdled me, but thou wilt ; Gen. R. s. 14 הִקְפֵּאתַנִי (some ed. הִקְפֵּתַנִי). Num. R. s. 9 (ref. to Ex. 15:8) ה׳ שלישו של ים he made one-third of the sea thick (v. supra); a. e. Nif. נִקְפָּא, נִקְפָּה to be curdled, made thick. Lev. R. l. c.; Yalk. Ex. 248, v. supra.Y.Ned.VII, end, 40c ניקפת, read: נִיכְפֵּית, v. כָּפָה.

קפי, קָפָא, קָפָה(b. h.) (to bend, arch, be arched, 1) to be on top, float on the surface. Part. pass. קָפוּי; f קְפוּיָה pl. קְפוּיִים, קְפיּיִין; קְפוּיוֹת light of weight. Pes.50a (ref. to יקרות וקפאון, Zech. 14:6) אור שיקר בעוה״ז ק׳ הואוכ׳ Ms. M. (ed. וק׳) light which is weighty (precious, rare) in this world shall be light (little esteemed, an ordinary thing) in the world to come; ib. נגעים … וקפוייןוכ׳ (Ms. M. קפויות) the treatises Negaim and Oholoth, which are heavy (difficult, obscure) in this world, shall be light (easily understood), ib. אלו בני אדם … (ו)ק׳ הםוכ׳ those who are weighty (important on account of their wealth, though otherwise without merit) in this world, shall be light (disregarded) ; Yalk. Zech. 583. 2) to coagulate, be curdled. Gen. R. s. 4 כיון שירד … מיד הוא קוֹפֵא ועומד ed. Wil. (oth. ed. קוֹפֶה) as soon as a drop of mso (v. מְסוֹ) is put in, the milk curdles and ‘stands (v. עָמַד); ib. s. 14 קופה (ed. Wil. קָפוּי); Lev. R. s. 14 נִקְפָּא. Tanḥ. Bshall. 17; Mekh. ib., Shirah, s.6 קפא עליהםוכ׳ the sea around them was congealed as far as ; Yalk. Ex. 248 נִקְפָּה; a. e.Tosef.Maasr.I, 7, v. infra. Pi. קִיפָּה to skim, take off the scum and the substances that gather on wine when it begins to ferment. Maasr. I, 7 היין משיְקַפֶּהאע״פ שקי׳וכ׳ Y. ed. (Bab. and Mish. ed. שקִפָּה) wine is subject to tithes when the manufacturer begins to skim; but although he has skimmed, he may take ; Tosef. ib. I, 7 אע״פ שקופה ed. Zuck. (Var. שקיפה); Ab. Zar.56a; Y.B. Mets.VII, beg.11b; (Maim. to Maasr. l. c. seems to read משיִקְפֶּה, expl. to form scum). Tosef. l. c. שולה וקופה ed. Zuck. (Var. שילה וקיפה), v. שָׁלָה. Maasr. IV, 1 המְקַפֵּא לתבשיל he that skims for the purpose of taking wine for a dish; Tosef. ib. I, 9 המְקַפֶּה בעריבה he that skims and takes wine out in a trough; a. fr.In gen. to take from the top. Ter. IV, 11 סאה … וְקִפְּאָהּ if one Sah of Trumah fell on top of a pile, and he took it off. Ib. יְקַפְּאֶנָּה Mish. ed. (Bab. ed. יַקְפִּיאֶנָּה Hif.; Y. ed. Krot. ייקפינה read: יְקַפֶּינָּה; Ms. M. יקיפנה, corr. acc.) let him take it off. Y. ib. 43a bot. קפה וחזר וק׳ if he took from the top once and again; a. e. Hif. הִקְפִּיא, הִקְפָּה 1) same, v. supra. 2) to cause to float. Ber.40a המַקְפֶּה אכילתו במים he that makes his food float in water (who drinks freely after meals). Sabb.21a להַקְפּוֹת to keep the wick floating. 3) to curdle, congeal; to cause coagulation; to become thick. Ḥull.120a; Men.21a ה׳ את הדם if he made the blood thick (through boiling); ib. הִקְפָּהוּ באור Mss. (v. Rabb. D. S. a. l. note 30) if he made it thick by means of artificial heat; הקפהו בחמה by exposure to the sun. Lev. R. s. 14 (ref. to Job 10:10) הִקְפִיאֲתָנִי אינו אומרוכ׳ it does not read, thou hast curdled me, but thou wilt ; Gen. R. s. 14 הִקְפֵּאתַנִי (some ed. הִקְפֵּתַנִי). Num. R. s. 9 (ref. to Ex. 15:8) ה׳ שלישו של ים he made one-third of the sea thick (v. supra); a. e. Nif. נִקְפָּא, נִקְפָּה to be curdled, made thick. Lev. R. l. c.; Yalk. Ex. 248, v. supra.Y.Ned.VII, end, 40c ניקפת, read: נִיכְפֵּית, v. כָּפָה.

קפי, קָפָא, קָפָה(b. h.) (to bend, arch, be arched, 1) to be on top, float on the surface. Part. pass. קָפוּי; f קְפוּיָה pl. קְפוּיִים, קְפיּיִין; קְפוּיוֹת light of weight. Pes.50a (ref. to יקרות וקפאון, Zech. 14:6) אור שיקר בעוה״ז ק׳ הואוכ׳ Ms. M. (ed. וק׳) light which is weighty (precious, rare) in this world shall be light (little esteemed, an ordinary thing) in the world to come; ib. נגעים … וקפוייןוכ׳ (Ms. M. קפויות) the treatises Negaim and Oholoth, which are heavy (difficult, obscure) in this world, shall be light (easily understood), ib. אלו בני אדם … (ו)ק׳ הםוכ׳ those who are weighty (important on account of their wealth, though otherwise without merit) in this world, shall be light (disregarded) ; Yalk. Zech. 583. 2) to coagulate, be curdled. Gen. R. s. 4 כיון שירד … מיד הוא קוֹפֵא ועומד ed. Wil. (oth. ed. קוֹפֶה) as soon as a drop of mso (v. מְסוֹ) is put in, the milk curdles and ‘stands (v. עָמַד); ib. s. 14 קופה (ed. Wil. קָפוּי); Lev. R. s. 14 נִקְפָּא. Tanḥ. Bshall. 17; Mekh. ib., Shirah, s.6 קפא עליהםוכ׳ the sea around them was congealed as far as ; Yalk. Ex. 248 נִקְפָּה; a. e.Tosef.Maasr.I, 7, v. infra. Pi. קִיפָּה to skim, take off the scum and the substances that gather on wine when it begins to ferment. Maasr. I, 7 היין משיְקַפֶּהאע״פ שקי׳וכ׳ Y. ed. (Bab. and Mish. ed. שקִפָּה) wine is subject to tithes when the manufacturer begins to skim; but although he has skimmed, he may take ; Tosef. ib. I, 7 אע״פ שקופה ed. Zuck. (Var. שקיפה); Ab. Zar.56a; Y.B. Mets.VII, beg.11b; (Maim. to Maasr. l. c. seems to read משיִקְפֶּה, expl. to form scum). Tosef. l. c. שולה וקופה ed. Zuck. (Var. שילה וקיפה), v. שָׁלָה. Maasr. IV, 1 המְקַפֵּא לתבשיל he that skims for the purpose of taking wine for a dish; Tosef. ib. I, 9 המְקַפֶּה בעריבה he that skims and takes wine out in a trough; a. fr.In gen. to take from the top. Ter. IV, 11 סאה … וְקִפְּאָהּ if one Sah of Trumah fell on top of a pile, and he took it off. Ib. יְקַפְּאֶנָּה Mish. ed. (Bab. ed. יַקְפִּיאֶנָּה Hif.; Y. ed. Krot. ייקפינה read: יְקַפֶּינָּה; Ms. M. יקיפנה, corr. acc.) let him take it off. Y. ib. 43a bot. קפה וחזר וק׳ if he took from the top once and again; a. e. Hif. הִקְפִּיא, הִקְפָּה 1) same, v. supra. 2) to cause to float. Ber.40a המַקְפֶּה אכילתו במים he that makes his food float in water (who drinks freely after meals). Sabb.21a להַקְפּוֹת to keep the wick floating. 3) to curdle, congeal; to cause coagulation; to become thick. Ḥull.120a; Men.21a ה׳ את הדם if he made the blood thick (through boiling); ib. הִקְפָּהוּ באור Mss. (v. Rabb. D. S. a. l. note 30) if he made it thick by means of artificial heat; הקפהו בחמה by exposure to the sun. Lev. R. s. 14 (ref. to Job 10:10) הִקְפִיאֲתָנִי אינו אומרוכ׳ it does not read, thou hast curdled me, but thou wilt ; Gen. R. s. 14 הִקְפֵּאתַנִי (some ed. הִקְפֵּתַנִי). Num. R. s. 9 (ref. to Ex. 15:8) ה׳ שלישו של ים he made one-third of the sea thick (v. supra); a. e. Nif. נִקְפָּא, נִקְפָּה to be curdled, made thick. Lev. R. l. c.; Yalk. Ex. 248, v. supra.Y.Ned.VII, end, 40c ניקפת, read: נִיכְפֵּית, v. כָּפָה.

קפי, קָפָא, קָפָה(b. h.) (to bend, arch, be arched, 1) to be on top, float on the surface. Part. pass. קָפוּי; f קְפוּיָה pl. קְפוּיִים, קְפיּיִין; קְפוּיוֹת light of weight. Pes.50a (ref. to יקרות וקפאון, Zech. 14:6) אור שיקר בעוה״ז ק׳ הואוכ׳ Ms. M. (ed. וק׳) light which is weighty (precious, rare) in this world shall be light (little esteemed, an ordinary thing) in the world to come; ib. נגעים … וקפוייןוכ׳ (Ms. M. קפויות) the treatises Negaim and Oholoth, which are heavy (difficult, obscure) in this world, shall be light (easily understood), ib. אלו בני אדם … (ו)ק׳ הםוכ׳ those who are weighty (important on account of their wealth, though otherwise without merit) in this world, shall be light (disregarded) ; Yalk. Zech. 583. 2) to coagulate, be curdled. Gen. R. s. 4 כיון שירד … מיד הוא קוֹפֵא ועומד ed. Wil. (oth. ed. קוֹפֶה) as soon as a drop of mso (v. מְסוֹ) is put in, the milk curdles and ‘stands (v. עָמַד); ib. s. 14 קופה (ed. Wil. קָפוּי); Lev. R. s. 14 נִקְפָּא. Tanḥ. Bshall. 17; Mekh. ib., Shirah, s.6 קפא עליהםוכ׳ the sea around them was congealed as far as ; Yalk. Ex. 248 נִקְפָּה; a. e.Tosef.Maasr.I, 7, v. infra. Pi. קִיפָּה to skim, take off the scum and the substances that gather on wine when it begins to ferment. Maasr. I, 7 היין משיְקַפֶּהאע״פ שקי׳וכ׳ Y. ed. (Bab. and Mish. ed. שקִפָּה) wine is subject to tithes when the manufacturer begins to skim; but although he has skimmed, he may take ; Tosef. ib. I, 7 אע״פ שקופה ed. Zuck. (Var. שקיפה); Ab. Zar.56a; Y.B. Mets.VII, beg.11b; (Maim. to Maasr. l. c. seems to read משיִקְפֶּה, expl. to form scum). Tosef. l. c. שולה וקופה ed. Zuck. (Var. שילה וקיפה), v. שָׁלָה. Maasr. IV, 1 המְקַפֵּא לתבשיל he that skims for the purpose of taking wine for a dish; Tosef. ib. I, 9 המְקַפֶּה בעריבה he that skims and takes wine out in a trough; a. fr.In gen. to take from the top. Ter. IV, 11 סאה … וְקִפְּאָהּ if one Sah of Trumah fell on top of a pile, and he took it off. Ib. יְקַפְּאֶנָּה Mish. ed. (Bab. ed. יַקְפִּיאֶנָּה Hif.; Y. ed. Krot. ייקפינה read: יְקַפֶּינָּה; Ms. M. יקיפנה, corr. acc.) let him take it off. Y. ib. 43a bot. קפה וחזר וק׳ if he took from the top once and again; a. e. Hif. הִקְפִּיא, הִקְפָּה 1) same, v. supra. 2) to cause to float. Ber.40a המַקְפֶּה אכילתו במים he that makes his food float in water (who drinks freely after meals). Sabb.21a להַקְפּוֹת to keep the wick floating. 3) to curdle, congeal; to cause coagulation; to become thick. Ḥull.120a; Men.21a ה׳ את הדם if he made the blood thick (through boiling); ib. הִקְפָּהוּ באור Mss. (v. Rabb. D. S. a. l. note 30) if he made it thick by means of artificial heat; הקפהו בחמה by exposure to the sun. Lev. R. s. 14 (ref. to Job 10:10) הִקְפִיאֲתָנִי אינו אומרוכ׳ it does not read, thou hast curdled me, but thou wilt ; Gen. R. s. 14 הִקְפֵּאתַנִי (some ed. הִקְפֵּתַנִי). Num. R. s. 9 (ref. to Ex. 15:8) ה׳ שלישו של ים he made one-third of the sea thick (v. supra); a. e. Nif. נִקְפָּא, נִקְפָּה to be curdled, made thick. Lev. R. l. c.; Yalk. Ex. 248, v. supra.Y.Ned.VII, end, 40c ניקפת, read: נִיכְפֵּית, v. כָּפָה.

כָּרַת(b. h.; cmp. כָּרָה) 1) to cut. Num. R. s. 16 ונקרא אשכול … לִכְרוֹתוכ׳ and he (Abrahams ally) was named Eshkol (Cluster), on account of the cluster of grapes which the Israelites were destined to cut in his home.Esp. to cut genitals, mutilate. Bekh.33b נותק אחר כּוֹרֵת, v. נָתַק.Part. pass. כָּרוּת. Ib.; a. fr.כְּ׳ שפכה one that is mutilated at his membrum, v. שָׁפַךְ. Tosef.Yeb.XI, 2. Yeb.VIII, 2; a. fr. 2) (to draw a circle, place outside, cmp. meanings of חרם, ברי, to cut off, excommunicate, v. כָּרֵת. Y.Bicc.II, beg.64c; Y.Snh.XI, 30b צא … עונשין וכוֹרְתִים deduct twenty years up to which age the divine court neither punishes nor decrees excision. 3) to separate, divorce; to make final. Gitt.21b; Succ.24b (ref. to Deut. 24:3) ספר כּוֹרְתָהּוכ׳ the delivery of the deed divorces her and nothing else does. Ib. דבר הכּוֹרֵת בינו לבינה something (a condition) which (if fulfilled) severs definitely the connection between him and her (e. g. a condition that she will drink no wine for the next thirty days, after the lapse of which time the letter of divorce takes its effect retroactively, opp. to a condition that she will abstain from wine all the rest of her life in which case the letter of divorce cannot take effect).Part. pass. כָּרוּת definite. Y.Gitt.VII, 48d כגט כ׳ הוא it is like a final divorce (taking effect immediately); Y.B. Bath.VIII, 16c top כ׳ הוא. Y.Gitt.III, 44d top; IX, 50b bot. זה כ׳ לשמה ווה כ׳ לשמה (not זו) this letter was definitely made out for this woman, and so was the other for the other woman. Ib. III, beg.44c אלא שלא הי׳ לה כ׳ … ראשונה (strike out לה); a. fr. 3) to decide, make final. Ber.4a; Snh.16b (ref. to כְּרֵתִי as a symbolical name for the Urim and Tummim, or for the Sanhedrin) שכּוֹרְתִים את דבריהם they give definite and precise decisions; Midr. Till. to Ps. 3 כּוֹרְתֵי כריתות, v. כְּרִיתָה; a. e.כ׳ בְּרִית (v. בְּרִית) to covenant, make a firm promise. Gen. R. s. 44 כָּרַתָּ ב׳ עםוכ׳ thou hast promised to Noah that thou wilt not destroy his descendants; Yalk. Gen. 76 כָּרַתָּה.Part. pass. כָּרוּת, f. כְּרוּתָה. M. Kat. 18a, a. fr. ברית כ׳ לשפתים, v. בְּרִית. R. Hash 17b ב׳ כ׳ לי״ג מדזתוכ׳ there is a solemn insurance given that the invocation of the thirteen divine attributes (Ex. 34:6, sq.) will never be without effect (ref. to Ex. ib. 10).Trnsf. ב׳ כ׳ it is a necessity, unavoidable. Nidd.58b ב׳ כ׳ לו שכלוכ׳ whoever crushes it cannot help smelling it. Nif. נִכְרַת 1) to be cut, mutilated. Yeb.VIII, 2 (expl. כרות שפכה, Deut. 23:2) כלשנ׳ הגיד when the membrum is mutilated. Ib. 75b נִכְרְתוּ ביצים when the testicles are cut out; a. fr. 2) to be covenanted. Sot.37b שלא נִכְרְתוּ עליהוכ׳ upon which were not closed forty eight covenants; Tosef. ib. VIII, 11; a. fr. 3) to be cut off, destroyed. Y.Peah I, 15d bot. (ref. to Num. 15:31) מלמד שהנפש נִכְרָתָה ועונה בה which intimates that (the idolaters) soul is cut off (through premature death, כָּרֵת), while her guilt remains with her (unexpiated by death); Snh.64b (ref. to the emphasized expression הכרת תכ׳, Num. l. c.) הִכָּרֵת בעו״הזוכ׳ hiccareth refers to this world ; a. fr.Verbal noun הִיכָּרֵת, v. כָּרֵת. Hif. הִכְרִית to destroy, exterminate. Tanḥ. Reh 7 והַכְרִיתֵם and exterminate them. Ib. כשיַכְרִיתוכ׳ when the Lord … shall have destroyed …, you will enter. Tosef.Snh.IV, 5 להַכְרִית זרעווכ׳ to exterminate the seed of Amalek; a. fr. Pi. כֵּרֵת to doom to destruction. Arakh.15b שכבר כֵּרְתוֹוכ׳ for David has doomed him (ref. to Ps. 12:4); Yalk. Lev. 559.

כָּרַת(b. h.; cmp. כָּרָה) 1) to cut. Num. R. s. 16 ונקרא אשכול … לִכְרוֹתוכ׳ and he (Abrahams ally) was named Eshkol (Cluster), on account of the cluster of grapes which the Israelites were destined to cut in his home.Esp. to cut genitals, mutilate. Bekh.33b נותק אחר כּוֹרֵת, v. נָתַק.Part. pass. כָּרוּת. Ib.; a. fr.כְּ׳ שפכה one that is mutilated at his membrum, v. שָׁפַךְ. Tosef.Yeb.XI, 2. Yeb.VIII, 2; a. fr. 2) (to draw a circle, place outside, cmp. meanings of חרם, ברי, to cut off, excommunicate, v. כָּרֵת. Y.Bicc.II, beg.64c; Y.Snh.XI, 30b צא … עונשין וכוֹרְתִים deduct twenty years up to which age the divine court neither punishes nor decrees excision. 3) to separate, divorce; to make final. Gitt.21b; Succ.24b (ref. to Deut. 24:3) ספר כּוֹרְתָהּוכ׳ the delivery of the deed divorces her and nothing else does. Ib. דבר הכּוֹרֵת בינו לבינה something (a condition) which (if fulfilled) severs definitely the connection between him and her (e. g. a condition that she will drink no wine for the next thirty days, after the lapse of which time the letter of divorce takes its effect retroactively, opp. to a condition that she will abstain from wine all the rest of her life in which case the letter of divorce cannot take effect).Part. pass. כָּרוּת definite. Y.Gitt.VII, 48d כגט כ׳ הוא it is like a final divorce (taking effect immediately); Y.B. Bath.VIII, 16c top כ׳ הוא. Y.Gitt.III, 44d top; IX, 50b bot. זה כ׳ לשמה ווה כ׳ לשמה (not זו) this letter was definitely made out for this woman, and so was the other for the other woman. Ib. III, beg.44c אלא שלא הי׳ לה כ׳ … ראשונה (strike out לה); a. fr. 3) to decide, make final. Ber.4a; Snh.16b (ref. to כְּרֵתִי as a symbolical name for the Urim and Tummim, or for the Sanhedrin) שכּוֹרְתִים את דבריהם they give definite and precise decisions; Midr. Till. to Ps. 3 כּוֹרְתֵי כריתות, v. כְּרִיתָה; a. e.כ׳ בְּרִית (v. בְּרִית) to covenant, make a firm promise. Gen. R. s. 44 כָּרַתָּ ב׳ עםוכ׳ thou hast promised to Noah that thou wilt not destroy his descendants; Yalk. Gen. 76 כָּרַתָּה.Part. pass. כָּרוּת, f. כְּרוּתָה. M. Kat. 18a, a. fr. ברית כ׳ לשפתים, v. בְּרִית. R. Hash 17b ב׳ כ׳ לי״ג מדזתוכ׳ there is a solemn insurance given that the invocation of the thirteen divine attributes (Ex. 34:6, sq.) will never be without effect (ref. to Ex. ib. 10).Trnsf. ב׳ כ׳ it is a necessity, unavoidable. Nidd.58b ב׳ כ׳ לו שכלוכ׳ whoever crushes it cannot help smelling it. Nif. נִכְרַת 1) to be cut, mutilated. Yeb.VIII, 2 (expl. כרות שפכה, Deut. 23:2) כלשנ׳ הגיד when the membrum is mutilated. Ib. 75b נִכְרְתוּ ביצים when the testicles are cut out; a. fr. 2) to be covenanted. Sot.37b שלא נִכְרְתוּ עליהוכ׳ upon which were not closed forty eight covenants; Tosef. ib. VIII, 11; a. fr. 3) to be cut off, destroyed. Y.Peah I, 15d bot. (ref. to Num. 15:31) מלמד שהנפש נִכְרָתָה ועונה בה which intimates that (the idolaters) soul is cut off (through premature death, כָּרֵת), while her guilt remains with her (unexpiated by death); Snh.64b (ref. to the emphasized expression הכרת תכ׳, Num. l. c.) הִכָּרֵת בעו״הזוכ׳ hiccareth refers to this world ; a. fr.Verbal noun הִיכָּרֵת, v. כָּרֵת. Hif. הִכְרִית to destroy, exterminate. Tanḥ. Reh 7 והַכְרִיתֵם and exterminate them. Ib. כשיַכְרִיתוכ׳ when the Lord … shall have destroyed …, you will enter. Tosef.Snh.IV, 5 להַכְרִית זרעווכ׳ to exterminate the seed of Amalek; a. fr. Pi. כֵּרֵת to doom to destruction. Arakh.15b שכבר כֵּרְתוֹוכ׳ for David has doomed him (ref. to Ps. 12:4); Yalk. Lev. 559.

שָׁלַח(b. h.; cmp. שָׁלָה) to draw out; to stretch forth; to send. Erub.III, 2 השוֹלֵחַ ערובווכ׳ if one sends his ‘Erub. (עֵרוּב) forth to be laid by a deaf and dumb person. Ḥull.59b, a. fr. שָׁלְחוּ מתם they sent word from there (from Palestine to Babylonia). Gitt. IV, 1 השולח גטוכ׳ if a man sends a letter of divorce to his wife B. Kam.VI, 4, v. בְּעֵרָה. Ib. ש׳ ביד פיקח (ib. 60a שִׁילֵּחַ) if he sent out fire through a sane person; a. fr.Part. pass. שָׁלוּחַ q. v.ש׳ יד ב־ (to stretch out a hand against,) to make illegitimate use of, to misappropriate (Ex. 22:10). B. Mets. III, 12 השולח יד בפקדון if a person makes use of a trust. Ib. החושב לִשְׁלוֹחַ ידוכ׳ if he declares his intention to use a trust; אינו חייב עד שיִשְׁלַח בו יד he is not responsible (for loss), until he has used it; a. fr. Pi. שִׁלֵּחַ same, to send; to send away, dismiss. Bets.I, 9 אין מְשַׁלְּחִין בי״טוכ׳ on the Holy Day you dare not send (to a friend) anything except portions (of eatables, ready for use); משלחין בהמהוכ׳ you may send cattle … alive or slaughtered. Ḥull.XII, 3 שִׁלְּחָהּ וחזרה if he sent the mother bird away, and she came back. Ib. אמר … ומְשַׁלֵּחַ הבנים if he says, I will take the mother, and send the young away; חייב לשַׁלֵּחַ he is bound to send her away. Gen. R. s. 21 שִׁלְּחוֹ מגן … ושלחווכ׳ he banished him (Adam) from the paradise of this world and from that of the other world; a. fr. Hithpa. הִשְׁתַּלֵּחַ, Nithpa. נִשְׁתַּלֵּחַ: to be sent off; to be commissioned. Yoma VI, 2, a. e. המִשְׁתַּלֵּחַ the goat that is to be sent away (Lev. 16:10), the scapegoat. Ib. 1 נשפך … המשתלח if the blood (of the goat designated for sacrifice) was spilt, the scapegoat is to be put to death (cannot be used for the ceremony). Gen. R. s. 49 מעשה באחד שנש׳ לגבותוכ׳ it happened that one was commissioned to tax the inhabitants ; a. fr.

שָׁלַח(b. h.; cmp. שָׁלָה) to draw out; to stretch forth; to send. Erub.III, 2 השוֹלֵחַ ערובווכ׳ if one sends his ‘Erub. (עֵרוּב) forth to be laid by a deaf and dumb person. Ḥull.59b, a. fr. שָׁלְחוּ מתם they sent word from there (from Palestine to Babylonia). Gitt. IV, 1 השולח גטוכ׳ if a man sends a letter of divorce to his wife B. Kam.VI, 4, v. בְּעֵרָה. Ib. ש׳ ביד פיקח (ib. 60a שִׁילֵּחַ) if he sent out fire through a sane person; a. fr.Part. pass. שָׁלוּחַ q. v.ש׳ יד ב־ (to stretch out a hand against,) to make illegitimate use of, to misappropriate (Ex. 22:10). B. Mets. III, 12 השולח יד בפקדון if a person makes use of a trust. Ib. החושב לִשְׁלוֹחַ ידוכ׳ if he declares his intention to use a trust; אינו חייב עד שיִשְׁלַח בו יד he is not responsible (for loss), until he has used it; a. fr. Pi. שִׁלֵּחַ same, to send; to send away, dismiss. Bets.I, 9 אין מְשַׁלְּחִין בי״טוכ׳ on the Holy Day you dare not send (to a friend) anything except portions (of eatables, ready for use); משלחין בהמהוכ׳ you may send cattle … alive or slaughtered. Ḥull.XII, 3 שִׁלְּחָהּ וחזרה if he sent the mother bird away, and she came back. Ib. אמר … ומְשַׁלֵּחַ הבנים if he says, I will take the mother, and send the young away; חייב לשַׁלֵּחַ he is bound to send her away. Gen. R. s. 21 שִׁלְּחוֹ מגן … ושלחווכ׳ he banished him (Adam) from the paradise of this world and from that of the other world; a. fr. Hithpa. הִשְׁתַּלֵּחַ, Nithpa. נִשְׁתַּלֵּחַ: to be sent off; to be commissioned. Yoma VI, 2, a. e. המִשְׁתַּלֵּחַ the goat that is to be sent away (Lev. 16:10), the scapegoat. Ib. 1 נשפך … המשתלח if the blood (of the goat designated for sacrifice) was spilt, the scapegoat is to be put to death (cannot be used for the ceremony). Gen. R. s. 49 מעשה באחד שנש׳ לגבותוכ׳ it happened that one was commissioned to tax the inhabitants ; a. fr.

שָׁרַשׂ(b. h.), Hif. הִשְׁרִיש (denom. of שֹׁרֶש) to take root. Shebi. II, 7 שהִשְׁרִישוּ לפניוכ׳ which have taken root before the New Year; R. Hash. 13b. Ib.; Tosef.Shebi.II, 5 ומקצתוה׳ לאחרוכ׳ and part of which took root after the New Year; a. fr. Pi. שֵׁרֵש to uproot, tear out. Ib. 11, sq. אין … לשָׁרֵשוכ׳ we do not force him to tear out Shebi. IV, 4 יְשָׁרֵש he must take it out with the root, opp. יגום, v. גָּמַם. B. Bath.80b חופר ומְשָׁרֵש he has the right to dig and take them out with the roots; Taan.25b חופר … ומְשָׁרֵיש. Hithpa. הִשְׁתָּרֵש, Nithpa. נִשְׁתָּרֵש 1) to be uprooted, plucked out. Tanḥ. Mtsorʿa 2 (ref. to Ps. 52:7) דואג נ׳וכ׳ Doeg was rooted out of the life of this world and of the hereafter. 2) (of roots) to spread. Num. R. s. 144> (ref. to Koh. 12:11) כשם … מִשְׁתָּרְשִׁים … ומשתרשיםוכ׳ as roots of a tree spread in all directions, so the words of the Law enter and penetrate the whole body; (Pesik. R. s. 3 משתילים). 3) (v. next w.) to gain, profit (cmp. רָוַח). B. Kam.67b sq. מפנישנ׳ בחטא because he became the gainer in sin (he gained possession of the stolen object by a change of form or ownership, v. שִׁינּוּי); אילימא לפני יאוש מי איכא נ׳ if you mean (that he slaughtered or sold it) before the owner had given it up (v. יֵאוּש): there is no gain in sin in the case (since he has not gained possession through the change).

שָׁרַשׂ(b. h.), Hif. הִשְׁרִיש (denom. of שֹׁרֶש) to take root. Shebi. II, 7 שהִשְׁרִישוּ לפניוכ׳ which have taken root before the New Year; R. Hash. 13b. Ib.; Tosef.Shebi.II, 5 ומקצתוה׳ לאחרוכ׳ and part of which took root after the New Year; a. fr. Pi. שֵׁרֵש to uproot, tear out. Ib. 11, sq. אין … לשָׁרֵשוכ׳ we do not force him to tear out Shebi. IV, 4 יְשָׁרֵש he must take it out with the root, opp. יגום, v. גָּמַם. B. Bath.80b חופר ומְשָׁרֵש he has the right to dig and take them out with the roots; Taan.25b חופר … ומְשָׁרֵיש. Hithpa. הִשְׁתָּרֵש, Nithpa. נִשְׁתָּרֵש 1) to be uprooted, plucked out. Tanḥ. Mtsorʿa 2 (ref. to Ps. 52:7) דואג נ׳וכ׳ Doeg was rooted out of the life of this world and of the hereafter. 2) (of roots) to spread. Num. R. s. 144> (ref. to Koh. 12:11) כשם … מִשְׁתָּרְשִׁים … ומשתרשיםוכ׳ as roots of a tree spread in all directions, so the words of the Law enter and penetrate the whole body; (Pesik. R. s. 3 משתילים). 3) (v. next w.) to gain, profit (cmp. רָוַח). B. Kam.67b sq. מפנישנ׳ בחטא because he became the gainer in sin (he gained possession of the stolen object by a change of form or ownership, v. שִׁינּוּי); אילימא לפני יאוש מי איכא נ׳ if you mean (that he slaughtered or sold it) before the owner had given it up (v. יֵאוּש): there is no gain in sin in the case (since he has not gained possession through the change).

יְצִיאָהf. (יָצָא) 1) going out, departure; separation. Midd. I, 3 משמשין כניס׳ וי׳ used for entrance and exit. Ber.IX, 4. Ib. I, 5 מזכירין יְצִיאַת מצרים we must recite (the section alluding to) the exodus from Egypt (Num. 15:37–41). Ib. 12b; a. fr.Kidd.5a, v. הֲוָיָה. יציאת נשמה the separation of the soul from the body, death. M. Kat. 25a. Ib. 28b bot.; a. fr.B. Mets. 107a יְצִיאָתְךָ מן העולם thy departure from this world.Pesik. R. s. 26 וְצִיאָתוֹ … לעולם when Jeremiah was born; a. v. fr.Pl. יְצִיאוֹת. Ex. R. s. 1 שתי י׳ יצאוכ׳ twice did Moses go out ; a. e. 2) expense, ready money for expense. Gen. R. s. 11 ברכו בי׳ He blessed the Sabbath day by providing for its additional expense; Yalk. Gen. 16 בִּיצִיאָתוֹ. Gen. R. l. c. מפני הי׳ (he blessed the Sabbath) on account of its expensiveness (Yalk. l. c. מפני הוצאה). Ib. s. 39 ממעטת את הי׳ (travelling) reduces a persons means; Num. R. s. 11. Ib. שלא תמעט … את הי׳ that travelling may not reduce thy I means; Midr. Till. to Ps. 23. B. Kam. IX, 4 (100b); ib. 102b היצאה (corr. acc.), v. הוֹצָאָה; a. fr.Pl. as ab. Cant. R. to VII, 3 משמוציא יְצִיאוֹתָיו after having made all his expenses (for the wedding); Midr. Till. to Ps. 2. Lam. R. to IV, 2 עושה שלחנות יותר מן הי׳ made the outfit of the tables for the wedding feast more expensive than the costs (of the domestic arrangements). Ex. R. s. 9; Esth. R. to I, 4, a. e. מיני י׳ הראה להם he showed them various expensive dishes; a. fr. 3) rise of the sun. Y.Ber.I, 2c top; a. e. 4) the carrying (on the Sabbath) of an object from private to public ground Pl. as ab. Sabb.I, 1; a. fr., v. הוֹצָאָה. 5) discharge of the bowels. Ber.62b; a. e.

יְצִיאָהf. (יָצָא) 1) going out, departure; separation. Midd. I, 3 משמשין כניס׳ וי׳ used for entrance and exit. Ber.IX, 4. Ib. I, 5 מזכירין יְצִיאַת מצרים we must recite (the section alluding to) the exodus from Egypt (Num. 15:37–41). Ib. 12b; a. fr.Kidd.5a, v. הֲוָיָה. יציאת נשמה the separation of the soul from the body, death. M. Kat. 25a. Ib. 28b bot.; a. fr.B. Mets. 107a יְצִיאָתְךָ מן העולם thy departure from this world.Pesik. R. s. 26 וְצִיאָתוֹ … לעולם when Jeremiah was born; a. v. fr.Pl. יְצִיאוֹת. Ex. R. s. 1 שתי י׳ יצאוכ׳ twice did Moses go out ; a. e. 2) expense, ready money for expense. Gen. R. s. 11 ברכו בי׳ He blessed the Sabbath day by providing for its additional expense; Yalk. Gen. 16 בִּיצִיאָתוֹ. Gen. R. l. c. מפני הי׳ (he blessed the Sabbath) on account of its expensiveness (Yalk. l. c. מפני הוצאה). Ib. s. 39 ממעטת את הי׳ (travelling) reduces a persons means; Num. R. s. 11. Ib. שלא תמעט … את הי׳ that travelling may not reduce thy I means; Midr. Till. to Ps. 23. B. Kam. IX, 4 (100b); ib. 102b היצאה (corr. acc.), v. הוֹצָאָה; a. fr.Pl. as ab. Cant. R. to VII, 3 משמוציא יְצִיאוֹתָיו after having made all his expenses (for the wedding); Midr. Till. to Ps. 2. Lam. R. to IV, 2 עושה שלחנות יותר מן הי׳ made the outfit of the tables for the wedding feast more expensive than the costs (of the domestic arrangements). Ex. R. s. 9; Esth. R. to I, 4, a. e. מיני י׳ הראה להם he showed them various expensive dishes; a. fr. 3) rise of the sun. Y.Ber.I, 2c top; a. e. 4) the carrying (on the Sabbath) of an object from private to public ground Pl. as ab. Sabb.I, 1; a. fr., v. הוֹצָאָה. 5) discharge of the bowels. Ber.62b; a. e.

צָפַן(b. h.; cmp. צָפָה) 1) to look up to, respect, regard, v. סָפַן. 2) to provide, store away, reserve, guard; to hide. Deut. R. s. 7 (ref. to Prov. 2:1) אתם צוֹפְנִים … ואני צוֹפֵןוכ׳ you treasure up learning and good deeds with me in this world, and I treasure up for you good reward in the hereafter (ref. to Ps. 31:20); Cant. R. to VII, 14; a. e.Part. pass. צָפוּן; f. צְפוּנָה; pl. צְפוּנִים, צְפוּנִיֹן; צְפוּנוֹת. Midr. Prov. to ch. 2 אם זכיתם להַצְפִּין תורתי … מטוב הצ׳וכ׳ if you do well, guarding my Law (making provision for the study of the Law), I will satisfy you out of the good which is reserved for the hereafter (ref. to Ps. l. c.:). Lev. R. s. 2 (ref. to צפנהוכ׳, Lev. 1:11) כנגד מעשיהם … שהם צ׳ לפניו this is typical of the deeds of Abraham …, which are stored up before him (the Lord, for the benefit of their descendants); v. צְפוּנָה. Midr. Prov. l. c. (ref. to יצפן, ib. 2:7) משעה שאדם … צ׳ לו while man is formed in his mothers womb, (the reward for) the Law which he will study is reserved for him. Succ.52a (play on הצפוני, Joel 2:20) זה יצר הרע שצ׳ ועומד בלבווכ׳ that means the evil inclination that constantly lies in waiting in the heart of man. Gen. R. s. 90; Yalk. ib. 148, v. יָפַע; a. fr. Nif. נִצְפַּן to be reserved, kept. Tanḥ. ed. Bub. Yithro 8 ונ׳ לשלשוכ׳ and he (Moses) was reserved for three months (for the giving of the Law in the third month, Ex. 19:1); Yalk. Ex. 271; ib. ונצפון (corr. acc.). Hif. הִצְפִּין 1) to guard, provide; to remove, hide. Midr. Prov. l. c., v. supra. Deut. R. s. 1 (play on צפנה, Deut. 2:3) הַצְפִּינוּ עצמיכם ממנו hide yourselves from him; a. e. 2) (denom. of צָפוֹן II) to turn north. B. Bath.25b יַצְפִּין let him turn towards the north (in prayer). 3) (denom. of צָפוֹן I) to brighten, cleanse with soap, v. צָפוֹן I. 4) (in enigmatic speech) to enlighten. Erub.53b הַצְפִּינֵנוּ היכן … צפין ‘unhide unto us where R. … is hidden; (Rashi refers to צָפָה, with emphatic נ).

צָפַן(b. h.; cmp. צָפָה) 1) to look up to, respect, regard, v. סָפַן. 2) to provide, store away, reserve, guard; to hide. Deut. R. s. 7 (ref. to Prov. 2:1) אתם צוֹפְנִים … ואני צוֹפֵןוכ׳ you treasure up learning and good deeds with me in this world, and I treasure up for you good reward in the hereafter (ref. to Ps. 31:20); Cant. R. to VII, 14; a. e.Part. pass. צָפוּן; f. צְפוּנָה; pl. צְפוּנִים, צְפוּנִיֹן; צְפוּנוֹת. Midr. Prov. to ch. 2 אם זכיתם להַצְפִּין תורתי … מטוב הצ׳וכ׳ if you do well, guarding my Law (making provision for the study of the Law), I will satisfy you out of the good which is reserved for the hereafter (ref. to Ps. l. c.:). Lev. R. s. 2 (ref. to צפנהוכ׳, Lev. 1:11) כנגד מעשיהם … שהם צ׳ לפניו this is typical of the deeds of Abraham …, which are stored up before him (the Lord, for the benefit of their descendants); v. צְפוּנָה. Midr. Prov. l. c. (ref. to יצפן, ib. 2:7) משעה שאדם … צ׳ לו while man is formed in his mothers womb, (the reward for) the Law which he will study is reserved for him. Succ.52a (play on הצפוני, Joel 2:20) זה יצר הרע שצ׳ ועומד בלבווכ׳ that means the evil inclination that constantly lies in waiting in the heart of man. Gen. R. s. 90; Yalk. ib. 148, v. יָפַע; a. fr. Nif. נִצְפַּן to be reserved, kept. Tanḥ. ed. Bub. Yithro 8 ונ׳ לשלשוכ׳ and he (Moses) was reserved for three months (for the giving of the Law in the third month, Ex. 19:1); Yalk. Ex. 271; ib. ונצפון (corr. acc.). Hif. הִצְפִּין 1) to guard, provide; to remove, hide. Midr. Prov. l. c., v. supra. Deut. R. s. 1 (play on צפנה, Deut. 2:3) הַצְפִּינוּ עצמיכם ממנו hide yourselves from him; a. e. 2) (denom. of צָפוֹן II) to turn north. B. Bath.25b יַצְפִּין let him turn towards the north (in prayer). 3) (denom. of צָפוֹן I) to brighten, cleanse with soap, v. צָפוֹן I. 4) (in enigmatic speech) to enlighten. Erub.53b הַצְפִּינֵנוּ היכן … צפין ‘unhide unto us where R. … is hidden; (Rashi refers to צָפָה, with emphatic נ).