-
1 משפט משועבד
dependent clause, subordinate clause -
2 משתנה תלוי
dependent variable -
3 זקק
זָקַק(b. h.; cmp. זכך a. דקק) (to make thin, fine, clear, 1) to distil, smelt, v. Pi. 2) (cmp. צָרַף) to rivet, forge; to chain, to join; to bind, obligate.Part. pass. זָקוּק, f. זְקוּקָה; pl. זְקוּקִים, זְקוּקִין, f. זְקוּקוֹת, with ל chained to, connected with, dependent on. Men.27a העושין פירות יהיו ז׳וכ׳ the fruit-bearing species of the festive wreath shall be combined with those which bear no fruits. Y.Ber.VI, 10a bot. כשהיו כולן ז׳וכ׳ when they were, all of them, dependent on one loaf (for saying grace). Pesik. R. s. 43 כנגד שלש … זקוקות להן (not זקוקין) corresponding to the three laws for which, our Rabbis taught, women are made responsible (Sabb.II, 6). Y.Ab. Zar. II, 41a top ז׳ למלכות in constant intercourse with the government.Num. R. s. 9 לשנים היא זקוקה she is responsible to two (her husband and the Lord).Shebu.VI, 3. נכסים … זוֹקְקִיןוכ׳ movable chattel binds the immovable with reference to the obligation of making oath, i. e. the two claims preferred in one suit are considered as one lawsuit, and the oath must refer to both; Y.Keth.XII, 36a bot. (read:) לזוֹקְקָן לשבועה to combine the two (as one lawsuit) with regard to the oath. Yeb.II, 5 זוֹקֵק אתוכ׳ he holds his brothers wife tied to the leviratical marriage, i. e. she cannot marry otherwise until released from him; a. fr. V. זִיקָה. Nif. נִזְקַק (cmp. זָוַג Nithpa.) 1) to join, meet; to be engaged in. Gen. R. s. 20 מעולם לא נ׳וכ׳ the Lord never engaged in communication with woman. Ib. s. 42; Pesik. R. s. 5; a. e. נ׳ המלךוכ׳ the king was attached to, took an interest in the affairs of the country. Sabb.12b אין מ״ה נִזְקָקִין לו the angels do not attend to his prayers.( 2) (in a hostile sense) to attack. Gen. R. l. c. באו ברברים לִיוָּקֵק לו (Pesik. R. l. c.; Ruth R. introd., a. e. להִזְדַּוֵּוג) Barbarians came to attack him. 3) to live with; to be coupled. Ruth R. to IV, 3 ע״מ שלא אֶזָּקֵק לה with the condition that I will not live with her. Gen. R. s. 20 איני נִזְקֶקֶתוכ׳ I shall never again live with Pesik. R. s. 15; Pesik. Haḥod., p. 43b> שיהא אדם נִזְקָק לביתו in order that man be attached to his house (love his wife); Yalk Ps. 738; a. e. Hif. הִזְקִיק to oblige. Succ.28a חִזְקַקְתּוּנִיוכ׳ will you force me to say ? Hof. הוּזְקָק to be made dependent on, to obligate ones self, to be obliged to regard. B. Bath. 170a אם הוּזְקָקוּוכ׳ Ms. M. (ed. אם כתוב בו הוּזְקַקְנוּ) if they (the parties to the deed) bound themselves to depend on the signatures of witnesses, (ed. if it was written in the document, we obligate ourselves). Nithpa. נִזְרַּקֵּק 1) to be engaged in, to care. Tanḥ. Korah 6 לא נִזְדַּקְּקוּ לחשיבו (Yalk. Num. 750 נִזְקָקוּ) they did not care to answer him. 2) to attach ones self to, to make love to. Num. R. s. 9. 3) (in an evil sense) to get at, to harm. Ib. s. 5 בקש להִזְדּקֵּק להם wanted to harm them. Pi. זִיקֵּק (b. h.) to smelt, refine, distil. Lev. R. s. 31 עד שמְזַקְּקוֹ until he has refined the gold.Part. pass. מְזוּקָּק, f. מְזוּקֶּקֶת. Pesik. R. s. 14 התורה … ומז׳וכ׳ the Torah is clarified and distilled in forty nine ways. 2) to chain, tie, connect.Part. pass. as ab. Y. Ḥag.3, beg.78d במז׳ לקדש it treats of an object which is tied (has been made subject) to the law regulating sacred matter, i. e. treated as if it were sacred matter, v. טָהֳרָה. -
4 זָקַק
זָקַק(b. h.; cmp. זכך a. דקק) (to make thin, fine, clear, 1) to distil, smelt, v. Pi. 2) (cmp. צָרַף) to rivet, forge; to chain, to join; to bind, obligate.Part. pass. זָקוּק, f. זְקוּקָה; pl. זְקוּקִים, זְקוּקִין, f. זְקוּקוֹת, with ל chained to, connected with, dependent on. Men.27a העושין פירות יהיו ז׳וכ׳ the fruit-bearing species of the festive wreath shall be combined with those which bear no fruits. Y.Ber.VI, 10a bot. כשהיו כולן ז׳וכ׳ when they were, all of them, dependent on one loaf (for saying grace). Pesik. R. s. 43 כנגד שלש … זקוקות להן (not זקוקין) corresponding to the three laws for which, our Rabbis taught, women are made responsible (Sabb.II, 6). Y.Ab. Zar. II, 41a top ז׳ למלכות in constant intercourse with the government.Num. R. s. 9 לשנים היא זקוקה she is responsible to two (her husband and the Lord).Shebu.VI, 3. נכסים … זוֹקְקִיןוכ׳ movable chattel binds the immovable with reference to the obligation of making oath, i. e. the two claims preferred in one suit are considered as one lawsuit, and the oath must refer to both; Y.Keth.XII, 36a bot. (read:) לזוֹקְקָן לשבועה to combine the two (as one lawsuit) with regard to the oath. Yeb.II, 5 זוֹקֵק אתוכ׳ he holds his brothers wife tied to the leviratical marriage, i. e. she cannot marry otherwise until released from him; a. fr. V. זִיקָה. Nif. נִזְקַק (cmp. זָוַג Nithpa.) 1) to join, meet; to be engaged in. Gen. R. s. 20 מעולם לא נ׳וכ׳ the Lord never engaged in communication with woman. Ib. s. 42; Pesik. R. s. 5; a. e. נ׳ המלךוכ׳ the king was attached to, took an interest in the affairs of the country. Sabb.12b אין מ״ה נִזְקָקִין לו the angels do not attend to his prayers.( 2) (in a hostile sense) to attack. Gen. R. l. c. באו ברברים לִיוָּקֵק לו (Pesik. R. l. c.; Ruth R. introd., a. e. להִזְדַּוֵּוג) Barbarians came to attack him. 3) to live with; to be coupled. Ruth R. to IV, 3 ע״מ שלא אֶזָּקֵק לה with the condition that I will not live with her. Gen. R. s. 20 איני נִזְקֶקֶתוכ׳ I shall never again live with Pesik. R. s. 15; Pesik. Haḥod., p. 43b> שיהא אדם נִזְקָק לביתו in order that man be attached to his house (love his wife); Yalk Ps. 738; a. e. Hif. הִזְקִיק to oblige. Succ.28a חִזְקַקְתּוּנִיוכ׳ will you force me to say ? Hof. הוּזְקָק to be made dependent on, to obligate ones self, to be obliged to regard. B. Bath. 170a אם הוּזְקָקוּוכ׳ Ms. M. (ed. אם כתוב בו הוּזְקַקְנוּ) if they (the parties to the deed) bound themselves to depend on the signatures of witnesses, (ed. if it was written in the document, we obligate ourselves). Nithpa. נִזְרַּקֵּק 1) to be engaged in, to care. Tanḥ. Korah 6 לא נִזְדַּקְּקוּ לחשיבו (Yalk. Num. 750 נִזְקָקוּ) they did not care to answer him. 2) to attach ones self to, to make love to. Num. R. s. 9. 3) (in an evil sense) to get at, to harm. Ib. s. 5 בקש להִזְדּקֵּק להם wanted to harm them. Pi. זִיקֵּק (b. h.) to smelt, refine, distil. Lev. R. s. 31 עד שמְזַקְּקוֹ until he has refined the gold.Part. pass. מְזוּקָּק, f. מְזוּקֶּקֶת. Pesik. R. s. 14 התורה … ומז׳וכ׳ the Torah is clarified and distilled in forty nine ways. 2) to chain, tie, connect.Part. pass. as ab. Y. Ḥag.3, beg.78d במז׳ לקדש it treats of an object which is tied (has been made subject) to the law regulating sacred matter, i. e. treated as if it were sacred matter, v. טָהֳרָה. -
5 דעת
דַּעַתf. (b. h.; v. דֵּעָה) knowledge, mind; temperament, physical disposition, constitution. עלתה על ד׳ to occur to ones mind, to strike. Sot.IX, 6 (45b); a. fr.שיקול הד׳ weighing of opinions, i. e. decision between opposite views. Snh.6a טעה בש׳ הד׳ made a mistake in deciding, against the common practice, a case concerning which there are opposite authorities, opp. to a decision against an established law; ib. 33a; Y.Keth.IX, 33a; Y.Snh.I, 18a bot.Y. Ḥag.II, 77b top אין דַּעְתָּן נקיה their mind is not pure (unfit to study esoterics).B. Mets.11b, a. e. ד׳ אחרת מקנה a deputized person (or fictitious person, e. g. ones ground) can take possession. Snh.25a sq. תולה בד׳ עצמו one who makes the chance of a game dependent on his own action, e. g. throwing dice, תולה בד׳ יונו who makes it dependent on his doves flight.Tosef.Ḥull.VII, 1 וד׳ מכרעת reason decides in favor ; Ḥull.90b מאי ד׳ ד׳ תורה by saying ‘reason decides does he mean a reasonable interpretation of the Biblical law, or is he in doubt and ‘reason decides means ד׳ ניטה his opinion inclines in favor of ?מִדַּ׳, לַרַּ׳ with the consent of, with the knowledge of, opp. בעל ברח־, v. כּוֹרַח. Kidd.44a מד׳ אביה with her fathers consent; מִדַּעְתָּהּ with her consent. Ib. שלא לד׳ אביה without her fathers consent; a. fr.ד׳ יפה good physical constitution, מי שדעתו י׳ not fastidious in taste, opp. אִיסְתְּנִיס q. v.ד׳ קצרה impatience, greed, ד׳ רחבה contentedness. B. Bath. 145b bot.; Snh.101a top.Ber.29b דַּעְתָּם קצרה they are impatient (Rashi: they do not understand how to express their wishes).Pes.113b אין הד׳ סובלתן whom the mind cannot endure; a. fr.Pl. דֵּעוֹת, v. דֵּעָה. -
6 דַּעַת
דַּעַתf. (b. h.; v. דֵּעָה) knowledge, mind; temperament, physical disposition, constitution. עלתה על ד׳ to occur to ones mind, to strike. Sot.IX, 6 (45b); a. fr.שיקול הד׳ weighing of opinions, i. e. decision between opposite views. Snh.6a טעה בש׳ הד׳ made a mistake in deciding, against the common practice, a case concerning which there are opposite authorities, opp. to a decision against an established law; ib. 33a; Y.Keth.IX, 33a; Y.Snh.I, 18a bot.Y. Ḥag.II, 77b top אין דַּעְתָּן נקיה their mind is not pure (unfit to study esoterics).B. Mets.11b, a. e. ד׳ אחרת מקנה a deputized person (or fictitious person, e. g. ones ground) can take possession. Snh.25a sq. תולה בד׳ עצמו one who makes the chance of a game dependent on his own action, e. g. throwing dice, תולה בד׳ יונו who makes it dependent on his doves flight.Tosef.Ḥull.VII, 1 וד׳ מכרעת reason decides in favor ; Ḥull.90b מאי ד׳ ד׳ תורה by saying ‘reason decides does he mean a reasonable interpretation of the Biblical law, or is he in doubt and ‘reason decides means ד׳ ניטה his opinion inclines in favor of ?מִדַּ׳, לַרַּ׳ with the consent of, with the knowledge of, opp. בעל ברח־, v. כּוֹרַח. Kidd.44a מד׳ אביה with her fathers consent; מִדַּעְתָּהּ with her consent. Ib. שלא לד׳ אביה without her fathers consent; a. fr.ד׳ יפה good physical constitution, מי שדעתו י׳ not fastidious in taste, opp. אִיסְתְּנִיס q. v.ד׳ קצרה impatience, greed, ד׳ רחבה contentedness. B. Bath. 145b bot.; Snh.101a top.Ber.29b דַּעְתָּם קצרה they are impatient (Rashi: they do not understand how to express their wishes).Pes.113b אין הד׳ סובלתן whom the mind cannot endure; a. fr.Pl. דֵּעוֹת, v. דֵּעָה. -
7 טפל
טָפַל(b. h.; cmp. טָפַף I) (to join, add, 1) to paste, line. Kel. III, 4 וטְפָלָן בגללין and lined them (the cracked vessels) with a paste of ordure. Ib. 5 הטוֹפֵלוכ׳ if one covers with paste a sound vessel. Bets.34a אין טוֹפְלִיןוכ׳ you must not cover (the fowls) with potters clay (to get the feathers off); Tosef. ib. III, 19 וטובלין ed. Zuck. (corr. acc.). Sabb.80b; Pes.43a; M. Kat. 9b טוֹפְלוֹת אותן בסיד dress their skins with lime (to keep them hairless). Y.Ab. Zar. II, 40d (in Chald. diction) שחוק וטְפוֹל grind it to powder and apply it (as a remedy); a. fr. 2) to add. join. Ḥag.8a בטוֹפֵל when he combines two different funds. Ib. טוֹפְלִין בהמה לבהמהוכ׳ you may use the second tithe money for buying an additional animal to that designated for the pilgrims offering (חֲגִיגָה), but you must not join the two funds (in order to buy a larger animal). Ab. Zar.25b טוֹפְלוֹ לימינו lets the gentile walk to his right side, v. זָמַן; (Tosef. ib. III, 4 נותנו); Ḥull.91a.Part. pass. טָפוּל a) affixed, attached. Y.Sabb.XVI, 15c bot. (ref. to Mish. ib. 2) בשאינו ט׳ לווכ׳ when the casing is not attached to the book, but if it is b) dependent on, supported by. Y.Dem.II, 23a top; Y.Peah IV, 18b bot. טְפוּלִין לאביהן dependent on (living with) their parents (cmp. B. Mets.12b, s. v. סָמַךְ). Nif. נִטְפַּל 1) to be attached, affixed. Lev. R. s. 6; s. 15; Yalk. Is. 281 ונִטְפְּלוּ בישעיה and they were embodied in the Book of Isaiah. Tanḥ. Vayḥi 17 נִטְפַּלְתֶּם בעצמי you will be attached to myself (be called sons of Jacob); Yalk. Gen. 161; (Gen. R. s. 100 זכיתם בעצמי you will have a share in me). 2) (cmp. זָוַג) to meet, join. Ḥull.91a ישראלשנ׳וכ׳, v. זָמַן. Men.65a ניט׳ להםוכ׳ R. J. joined their discussions. Snh.9a הני׳ לעוברי עבירה he who is an accessory to sin. Y.B. Kam.X, 7c top, שלא … נִטְפָּלִין לגנבים that citizens may not be in conspiracy with thieves (and sell the stolen goods to their owner under the pretence of having bought them). 3) to attend to, to nurse, tend. Y.Keth.XII, 35a top מי שני׳ … יִטָּפֵל ביוכ׳ those who attended to me (nursed me) in life, shall attend to me in death; Y.Kil.IX, 32b top; Gen. R. s. 100; Tanḥ. Vayḥi 3. Ib. a. e. להִטָּפֵל בקבורתו to attend to his funeral; a. fr. Hithpa. הִיטַּפֵּל 1) same. B. Kam.10b, a. e. הבעלים מִטַּפְּלִיןוכ׳ the owner has to attend to the disposal of the carcass. B. Mets.28b מִטַּפֵּל בהן must take care of them. Ex. R. s. 20; Deut. R. s. 11 אני בעצמי מט׳וכ׳ I myself shall attend to thy burial; a. fr. 2) (of lower animals) to breed, increase (v. טָפֵל). Kidd.80a ושרצים … מִיטַּפְּלִין שם vermin and frogs breed in the house. Pu., part. מְטוּפָּל (denom. of טָפֵל) burdened with a large family. Taan.16a, sq. מט׳ ואין לו one having a large family with no means of support. -
8 טָפַל
טָפַל(b. h.; cmp. טָפַף I) (to join, add, 1) to paste, line. Kel. III, 4 וטְפָלָן בגללין and lined them (the cracked vessels) with a paste of ordure. Ib. 5 הטוֹפֵלוכ׳ if one covers with paste a sound vessel. Bets.34a אין טוֹפְלִיןוכ׳ you must not cover (the fowls) with potters clay (to get the feathers off); Tosef. ib. III, 19 וטובלין ed. Zuck. (corr. acc.). Sabb.80b; Pes.43a; M. Kat. 9b טוֹפְלוֹת אותן בסיד dress their skins with lime (to keep them hairless). Y.Ab. Zar. II, 40d (in Chald. diction) שחוק וטְפוֹל grind it to powder and apply it (as a remedy); a. fr. 2) to add. join. Ḥag.8a בטוֹפֵל when he combines two different funds. Ib. טוֹפְלִין בהמה לבהמהוכ׳ you may use the second tithe money for buying an additional animal to that designated for the pilgrims offering (חֲגִיגָה), but you must not join the two funds (in order to buy a larger animal). Ab. Zar.25b טוֹפְלוֹ לימינו lets the gentile walk to his right side, v. זָמַן; (Tosef. ib. III, 4 נותנו); Ḥull.91a.Part. pass. טָפוּל a) affixed, attached. Y.Sabb.XVI, 15c bot. (ref. to Mish. ib. 2) בשאינו ט׳ לווכ׳ when the casing is not attached to the book, but if it is b) dependent on, supported by. Y.Dem.II, 23a top; Y.Peah IV, 18b bot. טְפוּלִין לאביהן dependent on (living with) their parents (cmp. B. Mets.12b, s. v. סָמַךְ). Nif. נִטְפַּל 1) to be attached, affixed. Lev. R. s. 6; s. 15; Yalk. Is. 281 ונִטְפְּלוּ בישעיה and they were embodied in the Book of Isaiah. Tanḥ. Vayḥi 17 נִטְפַּלְתֶּם בעצמי you will be attached to myself (be called sons of Jacob); Yalk. Gen. 161; (Gen. R. s. 100 זכיתם בעצמי you will have a share in me). 2) (cmp. זָוַג) to meet, join. Ḥull.91a ישראלשנ׳וכ׳, v. זָמַן. Men.65a ניט׳ להםוכ׳ R. J. joined their discussions. Snh.9a הני׳ לעוברי עבירה he who is an accessory to sin. Y.B. Kam.X, 7c top, שלא … נִטְפָּלִין לגנבים that citizens may not be in conspiracy with thieves (and sell the stolen goods to their owner under the pretence of having bought them). 3) to attend to, to nurse, tend. Y.Keth.XII, 35a top מי שני׳ … יִטָּפֵל ביוכ׳ those who attended to me (nursed me) in life, shall attend to me in death; Y.Kil.IX, 32b top; Gen. R. s. 100; Tanḥ. Vayḥi 3. Ib. a. e. להִטָּפֵל בקבורתו to attend to his funeral; a. fr. Hithpa. הִיטַּפֵּל 1) same. B. Kam.10b, a. e. הבעלים מִטַּפְּלִיןוכ׳ the owner has to attend to the disposal of the carcass. B. Mets.28b מִטַּפֵּל בהן must take care of them. Ex. R. s. 20; Deut. R. s. 11 אני בעצמי מט׳וכ׳ I myself shall attend to thy burial; a. fr. 2) (of lower animals) to breed, increase (v. טָפֵל). Kidd.80a ושרצים … מִיטַּפְּלִין שם vermin and frogs breed in the house. Pu., part. מְטוּפָּל (denom. of טָפֵל) burdened with a large family. Taan.16a, sq. מט׳ ואין לו one having a large family with no means of support. -
9 נשיאות
נְשִׂיאוּתf. (נָשָׂא, v. preced.) 1) lifting, carrying. Num. R. s. 6 נאמר בהן נ׳ ראש the expression ‘lifting up the head (Num. 4:1; 21; v. preced.) is used in connection with them. Ib. נ׳ ראש של בני קהת … בנ׳ הארון the taking the census of the sons of Kehath (v. preced.) is not made dependent on their genealogical descent but on their office of carrying the Ark. Ib. s. 16 (ref. to Ps. 106:26, a. Num. 14:1) נ׳ יד כנגד נ׳ קול lifting up the hand (for oath) against lifting up the voice (for murmuring).נ׳ עון carrying sin, responsibility. Tosef.Shebu.III, 4 (ref. to Lev. 5:1) תלה הכתוב נ׳ ע׳וכ׳ the text makes the responsibility dependent on the telling. Y.Ter.I, 40c bot. (ref. to Num. 18:32) את שהוא בנ׳ ע׳וכ׳ only he who is responsible can separate Trumah; ib. II, end, 41d ממה שהוא בנ׳ ע׳וכ׳ from the fact that he is made responsible, you learn that his act is valid. Y.Shebu.I, 33a bot.; a. e. 2) (denom. of נָשִׂיא) elevation to office, dignity. Num. R. s. 4 (ref. to Num. 4:2) אינו אומר פקוד … לשון נ׳ the text does not read pḳod, but naso …, which expresses elevation; קבלו נ׳ מתוךוכ׳ they were given a superiority over the other sons of Levi.Esp. the office of the Nasi. Keth.103b נהוג נְשִׂיאוּתְךָוכ׳, v. דָּמִים. Sabb.15a נהגו נְשִׂיאוּתָןוכ׳ occupied their office ; a. e. -
10 נְשִׂיאוּת
נְשִׂיאוּתf. (נָשָׂא, v. preced.) 1) lifting, carrying. Num. R. s. 6 נאמר בהן נ׳ ראש the expression ‘lifting up the head (Num. 4:1; 21; v. preced.) is used in connection with them. Ib. נ׳ ראש של בני קהת … בנ׳ הארון the taking the census of the sons of Kehath (v. preced.) is not made dependent on their genealogical descent but on their office of carrying the Ark. Ib. s. 16 (ref. to Ps. 106:26, a. Num. 14:1) נ׳ יד כנגד נ׳ קול lifting up the hand (for oath) against lifting up the voice (for murmuring).נ׳ עון carrying sin, responsibility. Tosef.Shebu.III, 4 (ref. to Lev. 5:1) תלה הכתוב נ׳ ע׳וכ׳ the text makes the responsibility dependent on the telling. Y.Ter.I, 40c bot. (ref. to Num. 18:32) את שהוא בנ׳ ע׳וכ׳ only he who is responsible can separate Trumah; ib. II, end, 41d ממה שהוא בנ׳ ע׳וכ׳ from the fact that he is made responsible, you learn that his act is valid. Y.Shebu.I, 33a bot.; a. e. 2) (denom. of נָשִׂיא) elevation to office, dignity. Num. R. s. 4 (ref. to Num. 4:2) אינו אומר פקוד … לשון נ׳ the text does not read pḳod, but naso …, which expresses elevation; קבלו נ׳ מתוךוכ׳ they were given a superiority over the other sons of Levi.Esp. the office of the Nasi. Keth.103b נהוג נְשִׂיאוּתְךָוכ׳, v. דָּמִים. Sabb.15a נהגו נְשִׂיאוּתָןוכ׳ occupied their office ; a. e. -
11 סיועַ
סִיּוּעַm. (סִיעַ) help, assistance. Y.Sabb.XVIII, end, 16c (ref to. מסעדין, Mish. ib. 3) אי זהו הס׳ wherein does the assistance (rendered to travailing animals) consist? Lev. R. s. 24 זמה אם הרוחות … לשום ס׳ צריכין ס׳ אנו שנבראנו לס׳ when the spirits that are not made dependent on assistance, require assistance, how much more do we (human beings) who are made dependent on assistance Ib. (ref. to עזרך … יסעדך, Ps. 20:3) עזרה וס׳וכ׳ help and assistance come from Zion. Esth. R. to I, 1 וכי לסִיּוּעָן שלוכ׳ does the Lord need the assistance of the nations?Ex. R. s. 43 עשו לך ס׳ they have given thee (the Lord) an assistant (in the golden calf); a. e. -
12 סִיּוּעַ
סִיּוּעַm. (סִיעַ) help, assistance. Y.Sabb.XVIII, end, 16c (ref to. מסעדין, Mish. ib. 3) אי זהו הס׳ wherein does the assistance (rendered to travailing animals) consist? Lev. R. s. 24 זמה אם הרוחות … לשום ס׳ צריכין ס׳ אנו שנבראנו לס׳ when the spirits that are not made dependent on assistance, require assistance, how much more do we (human beings) who are made dependent on assistance Ib. (ref. to עזרך … יסעדך, Ps. 20:3) עזרה וס׳וכ׳ help and assistance come from Zion. Esth. R. to I, 1 וכי לסִיּוּעָן שלוכ׳ does the Lord need the assistance of the nations?Ex. R. s. 43 עשו לך ס׳ they have given thee (the Lord) an assistant (in the golden calf); a. e. -
13 צרךְ
צָרַךְ( to be narrow, to need, want. Y.Dem.II, beg.22b לא צָרְכוּ … ליתןוכ׳ the scholars had no need to describe them; צרכו … למנותן found it necessary to specify them; a. fr. Nif. נִצְרָךְ to be in need, be forced. B. Kam.50b נ׳ למכורוכ׳ he was obliged to sell his field; a. fr.Euphem. נ׳ לנקביו (or sub. לנקביו) to have a human need, v. נֶקֶב. Ber.23a. Ex. R. s. 9 בשעה שהוא נ׳ תפוש אותו surprise him when he is easing himself; a. fr.לא נִצְרְכָה אלא it would not have been necessary (to mention it) were it not in order to indicate (v. צְרִיךְ). B. Mets.30b; a. fr.Y.Ber.VII, 11b top לשני קטנים נצרכה it was necessary (to state the two seemingly contradictory opinions) for two kinds of minors (one sure, and one doubtful); Gen. R. s. 91. Hithpa. הִצְטָרֵךְ same, (with ל־) to be in need of, depend on. Taan.22b an individual must not impose fasts upon himself, שמא יִצְטָרֵךְוכ׳ lest he become dependent on men (become unable to work), and they will have no pity on him. Sabb.118a עשה … ואל תִּצְטָרֵךְוכ׳ rather make thy Sabbath a week-day (as regards festive meals) than be dependent on men; Pes.112a. B. Bath. 110a, v. עֲבוֹדָה; a. fr. Pi. צֵרֵךְ to have a need. Yalk. Job 927 המְצָרְכִים, v. צוֹרֶךְ. Hif. הִצְרִיךְ to cause to need, to declare bound, oblige. Taan.23b ברוך … שלאה׳וכ׳ blessed be the Lord that he put you beyond the need of Abba Hilkiahs prayer. Kidd.25a והִצְרִיכָהּר׳וכ׳ Rabbi decided that she must have another immersion; a. fr. Hof. הוּצְרַךְ to be needed; to be in need of, be forced. Men.79b אם הוּצְרְכוּ הוּצְרָכוּוכ׳ if they shall be needed (for the sacrifice intended), they shall be used; if not, they shall be otherwise employed; Keth.106b; Shebu.11a. Ib. תמידין שלא הוצרכו לצבור animals selected for daily offerings beyond the needed number. Yoma 67a מעולם לאה׳ אדם לכך it never happened that the messenger sent with the Azazel needed to make use of the offer of food. Num. R. s. 7 לא הוצרכו שיעשיאיםוכ׳ they had not to be forced, v. עָשָׂה; a. fr. -
14 צָרַךְ
צָרַךְ( to be narrow, to need, want. Y.Dem.II, beg.22b לא צָרְכוּ … ליתןוכ׳ the scholars had no need to describe them; צרכו … למנותן found it necessary to specify them; a. fr. Nif. נִצְרָךְ to be in need, be forced. B. Kam.50b נ׳ למכורוכ׳ he was obliged to sell his field; a. fr.Euphem. נ׳ לנקביו (or sub. לנקביו) to have a human need, v. נֶקֶב. Ber.23a. Ex. R. s. 9 בשעה שהוא נ׳ תפוש אותו surprise him when he is easing himself; a. fr.לא נִצְרְכָה אלא it would not have been necessary (to mention it) were it not in order to indicate (v. צְרִיךְ). B. Mets.30b; a. fr.Y.Ber.VII, 11b top לשני קטנים נצרכה it was necessary (to state the two seemingly contradictory opinions) for two kinds of minors (one sure, and one doubtful); Gen. R. s. 91. Hithpa. הִצְטָרֵךְ same, (with ל־) to be in need of, depend on. Taan.22b an individual must not impose fasts upon himself, שמא יִצְטָרֵךְוכ׳ lest he become dependent on men (become unable to work), and they will have no pity on him. Sabb.118a עשה … ואל תִּצְטָרֵךְוכ׳ rather make thy Sabbath a week-day (as regards festive meals) than be dependent on men; Pes.112a. B. Bath. 110a, v. עֲבוֹדָה; a. fr. Pi. צֵרֵךְ to have a need. Yalk. Job 927 המְצָרְכִים, v. צוֹרֶךְ. Hif. הִצְרִיךְ to cause to need, to declare bound, oblige. Taan.23b ברוך … שלאה׳וכ׳ blessed be the Lord that he put you beyond the need of Abba Hilkiahs prayer. Kidd.25a והִצְרִיכָהּר׳וכ׳ Rabbi decided that she must have another immersion; a. fr. Hof. הוּצְרַךְ to be needed; to be in need of, be forced. Men.79b אם הוּצְרְכוּ הוּצְרָכוּוכ׳ if they shall be needed (for the sacrifice intended), they shall be used; if not, they shall be otherwise employed; Keth.106b; Shebu.11a. Ib. תמידין שלא הוצרכו לצבור animals selected for daily offerings beyond the needed number. Yoma 67a מעולם לאה׳ אדם לכך it never happened that the messenger sent with the Azazel needed to make use of the offer of food. Num. R. s. 7 לא הוצרכו שיעשיאיםוכ׳ they had not to be forced, v. עָשָׂה; a. fr. -
15 אצטוהקסמיד
acetohexamide, oral medication used to lower blood glucose levels in some non-insulin-dependent diabetics (Medicine) -
16 זקוק
adj. in need of, require; dependent; chained————————flare, flash; firework, rocket, maroon————————refining, distillation, purification, refinement, depuration -
17 מכולכל
adj. dependent -
18 ניסמך
adj. supported, dependent; authorized, ordained————————construct state (grammar) -
19 נסמך
adj. supported, dependent; authorized, ordained————————construct state (grammar) -
20 פסד עת
conditional judgement, judgment which is dependent upon something else
См. также в других словарях:
Dependent personality disorder — Classification and external resources ICD 10 F60.7 ICD 9 301.6 … Wikipedia
dependent — de·pen·dent 1 adj 1: determined or conditioned by another: contingent 2 a: relying on another for esp. financial support b: lacking the necessary means of support or protection and in need of aid from others (as a public agency) have the child… … Law dictionary
Dependent ML — is an experimental functional programming language proposed by Hongwei Xi and Frank Pfenning. Dependent ML extends ML by a restricted notion of dependent types: types may be dependent on static indices of type Nat. Dependent ML employs a… … Wikipedia
Dependent — De*pend ent, a. [L. dependens, entis, p. pr. dependere. See {Depend}, and cf. {Dependant}.] 1. Hanging down; as, a dependent bough or leaf. [1913 Webster] 2. Relying on, or subject to, something else for support; not able to exist, or sustain… … The Collaborative International Dictionary of English
Dependent contract — Dependent De*pend ent, a. [L. dependens, entis, p. pr. dependere. See {Depend}, and cf. {Dependant}.] 1. Hanging down; as, a dependent bough or leaf. [1913 Webster] 2. Relying on, or subject to, something else for support; not able to exist, or… … The Collaborative International Dictionary of English
Dependent covenant — Dependent De*pend ent, a. [L. dependens, entis, p. pr. dependere. See {Depend}, and cf. {Dependant}.] 1. Hanging down; as, a dependent bough or leaf. [1913 Webster] 2. Relying on, or subject to, something else for support; not able to exist, or… … The Collaborative International Dictionary of English
Dependent variable — Dependent De*pend ent, a. [L. dependens, entis, p. pr. dependere. See {Depend}, and cf. {Dependant}.] 1. Hanging down; as, a dependent bough or leaf. [1913 Webster] 2. Relying on, or subject to, something else for support; not able to exist, or… … The Collaborative International Dictionary of English
dependent — DEPENDÉNT, Ă, dependenţi, te, adj. Care depinde (de cineva sau de ceva); care nu este autonom. – Din fr. dépendant. Trimis de LauraGellner, 10.07.2004. Sursa: DEX 98 Dependent ≠ autonom, independent, liber, neatârnat, nedependent, slobod,… … Dicționar Român
dependent relative revocation — n: a doctrine holding that if the destruction, cancellation, or revocation of a will is dependent on the making of a new will which is not made or is found to be invalid then the original will is still in effect Merriam Webster’s Dictionary of… … Law dictionary
dependent — adj 1 Dependent, contingent, conditional, relative mean having its existence or nature determined by something else. Something is dependent which cannot exist or come into existence by itself quite without aid or support {we are all dependent on… … New Dictionary of Synonyms
Dependent ML — (зависимый метаязык) экспериментальный функциональный язык программирования, разработанный Фрэнком Пфеннингом и Хонвеем Хи. Dependent ML расширяет язык программирования ML путем ограничения представления зависимых типов: типы могут зависеть от… … Википедия
