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101 ציץ II
צִיץII m. (b. h.; preced.) 1) something glistening, foil. Tanḥ. Vayetsé 12 (describing the Teraphim) … מביאין וכותבין על צ׳ זהכוכ׳ they get a firstborn man and slaughter him …, and write the name of a spirit of uncleanness on a golden plate, and put the plate under his tongue with sorcerous ceremonies Esp. the highpriests front plate. Succ.5a צ׳ דומה כמין טסוכ׳ the front plate was something like a gold foil ; Sabb.63b. Zeb.88b צ׳ … עזות פנים the plate procures forgiveness for sins committed by effrontery. Gen. R. s. 71 בזה צ׳ ובזה צ׳ in this (the tribe of Levi) is the sheen (of the high priests frontlet), and in that (the tribe of Judah) is the splendor (of the crown, Ps. 132:18); a. fr.(Pl. צִיצִין. Tosef.Sot.III, 4 ed. Zuck. בצ׳ with fineries, v. צִלְצוּל. 2) blossom. Gen. R. s. 53 (ref. to Is. 40:8) יבש … ונבל צִיצוֹ the flower of Abimelech was dried up, and his blossom faded (his procreative faculty was lost); Yalk. Is. 309.Pl. צִיצִים, צִיצִין. Sabb.145b (ref. to Is. 27:6) אלו … עושין צ׳וכ׳ this refers to the scholars in Babylonia who create blossoms and flowers for the Torah (revive learning); a. e. 3) filament, thread, thread-like shred, fringe. Ib. 131a Ms. M., v. צוּץ.Pl. as ab. Ib. 94b; Tosef. ib. IX (X), 12 צפורן … וצ׳וכ׳ a nail, and shreds (of skin) the largest portions of which are severed from the body. Sabb.XIX, 6 צ׳ המעכביןוכ׳ shreds of the corona which make the circumcision invalid. Y. ib. XIX, 17a; a. fr.Tosef.Ab. Zar. V (VI), 2 (describing a scarab or dragon used as an emblem of idolatry, v. דְּרָקוֹן) כל שהצ׳ יוצאין מצוארו from whose neck fringes come forth; Y. ib. III, 42d top; Bab. ib. 43a. -
102 צִיץ
צִיץII m. (b. h.; preced.) 1) something glistening, foil. Tanḥ. Vayetsé 12 (describing the Teraphim) … מביאין וכותבין על צ׳ זהכוכ׳ they get a firstborn man and slaughter him …, and write the name of a spirit of uncleanness on a golden plate, and put the plate under his tongue with sorcerous ceremonies Esp. the highpriests front plate. Succ.5a צ׳ דומה כמין טסוכ׳ the front plate was something like a gold foil ; Sabb.63b. Zeb.88b צ׳ … עזות פנים the plate procures forgiveness for sins committed by effrontery. Gen. R. s. 71 בזה צ׳ ובזה צ׳ in this (the tribe of Levi) is the sheen (of the high priests frontlet), and in that (the tribe of Judah) is the splendor (of the crown, Ps. 132:18); a. fr.(Pl. צִיצִין. Tosef.Sot.III, 4 ed. Zuck. בצ׳ with fineries, v. צִלְצוּל. 2) blossom. Gen. R. s. 53 (ref. to Is. 40:8) יבש … ונבל צִיצוֹ the flower of Abimelech was dried up, and his blossom faded (his procreative faculty was lost); Yalk. Is. 309.Pl. צִיצִים, צִיצִין. Sabb.145b (ref. to Is. 27:6) אלו … עושין צ׳וכ׳ this refers to the scholars in Babylonia who create blossoms and flowers for the Torah (revive learning); a. e. 3) filament, thread, thread-like shred, fringe. Ib. 131a Ms. M., v. צוּץ.Pl. as ab. Ib. 94b; Tosef. ib. IX (X), 12 צפורן … וצ׳וכ׳ a nail, and shreds (of skin) the largest portions of which are severed from the body. Sabb.XIX, 6 צ׳ המעכביןוכ׳ shreds of the corona which make the circumcision invalid. Y. ib. XIX, 17a; a. fr.Tosef.Ab. Zar. V (VI), 2 (describing a scarab or dragon used as an emblem of idolatry, v. דְּרָקוֹן) כל שהצ׳ יוצאין מצוארו from whose neck fringes come forth; Y. ib. III, 42d top; Bab. ib. 43a. -
103 קים
קִיםm. (קוּם) standing; (it is) established, certain; ק׳ ל־ to be certain, to know. Sabb.136a ק׳ לי ביהוכ׳ I am certain that its (the infants) months were complete (that it was no abortion). Ab. Zar.76b מר ק׳ לי בגוויהוכ׳ I am sure about this gentleman (that he is a strict observer); about you I am not. Kidd.66a אי לאו דק׳ ליה בנפשיהוכ׳ unless he was sure of himself that ; a. fr.ק׳ ליה בדרבה מיניה (also קָם) he is sure of the larger portion of it, a proverbial expression for the rule, that he who has committed two offences simultaneously, must be held answerable for the severer only. Gitt.52b מנסך קם ליה בדר׳ מ׳ he who uses his neighbors wine for idolatrous libation (and makes the remainder unavailabe), is exempt from making restitution for the wine, because he has to suffer the severer penalty, which is death. Ib. 53a משום דלא ק׳ ל׳ בדר׳ מ׳ because this is no case of a severer penalty (when he makes his neighbors wine unclean). Ḥull.81b קם ל׳ בדר׳ מ׳ (Ms. M. קָאִים) he suffers the severer penalty (for slaughtering for idolatrous purposes, and is exempt from the penalty of stripes for slaughtering the dam and her child in one day); a. fr. -
104 קִים
קִיםm. (קוּם) standing; (it is) established, certain; ק׳ ל־ to be certain, to know. Sabb.136a ק׳ לי ביהוכ׳ I am certain that its (the infants) months were complete (that it was no abortion). Ab. Zar.76b מר ק׳ לי בגוויהוכ׳ I am sure about this gentleman (that he is a strict observer); about you I am not. Kidd.66a אי לאו דק׳ ליה בנפשיהוכ׳ unless he was sure of himself that ; a. fr.ק׳ ליה בדרבה מיניה (also קָם) he is sure of the larger portion of it, a proverbial expression for the rule, that he who has committed two offences simultaneously, must be held answerable for the severer only. Gitt.52b מנסך קם ליה בדר׳ מ׳ he who uses his neighbors wine for idolatrous libation (and makes the remainder unavailabe), is exempt from making restitution for the wine, because he has to suffer the severer penalty, which is death. Ib. 53a משום דלא ק׳ ל׳ בדר׳ מ׳ because this is no case of a severer penalty (when he makes his neighbors wine unclean). Ḥull.81b קם ל׳ בדר׳ מ׳ (Ms. M. קָאִים) he suffers the severer penalty (for slaughtering for idolatrous purposes, and is exempt from the penalty of stripes for slaughtering the dam and her child in one day); a. fr. -
105 קלט
קָלַט(b. h.) ( to surround, 1) to close, press.Part. pass. קָלוּט; f. קְלוּטָה; pl. קְלוּטִים; קְלוּטיֹת. Sifra Emor, Par. 7, ch. VII (expl. קלוט, Lev. 22:23) פרסוֹתוכ׳ an animal whose hoofs resemble those of a horse ; Bekh.VI, 7 (40a) שרגליו ק׳וכ׳. Ib. 6a פרסותיה ק׳ its hoofs are closed, opp. סדוקות cloven. Ib. VII, 6 אצבעותיו … או ק׳וכ׳ if his fingers lie one above the other or are grown together up to the root (פֶּרֶק). Y.Sot.IX, 23d; a. e.In gen. קָלוּט an animal with uncloven hoofs (having the sign of uncleanness) born of a clean animal, monster or hybrid. Bekh.7a ק׳ בן פרה a ḳaluṭ born of a cow; Ḥull.68b. Ib. ק׳ במעי פרה a ḳaluṭ found in a cow (after ritual slaughtering); ib. 69a. Sabb.67a זרעיך כק׳ וכפרדהוכ׳ thy seed be like a ḳ. and like a mule (Rashi: ‘like one whose semen is locked up); a. e. 2) to clutch, intercept, receive; to conceive, retain, absorb. Ḥull.65a כל עוף הקוֹלֵט מן האוירוכ׳ any bird that snatches in the air (for things thrown to it) is unclean. Gen. R. s. 41 אינה קוֹלֶטֶת, v. פֶּרֶד II. Ker.5a וק׳ את הריח and the oil retained (absorbed) the scent. Gen. R. s. 5 קְלָטָן הים the sea absorbed them (the waters of the rivers); Yalk. Ps. 848 קְלָטָם. Ab. V, 15 שמוציאה את היין וקולטתוכ׳ which passes the wine and retains the lees; … שמוציאה … וק׳ את הסולת which passes the common flour and retains the fine flour (v. צוּף). Snh.108b כל שהתיבה קוֹלַטְתּוֹ whatever animal the ark received. Sabb.I, 6 כדי שיִקְלוֹט העין when there is time enough before the Sabbath for the wool to assume the color of the dye. Lev. R. s. 14 אין האשה קולטתוכ׳ a woman conceives only shortly after menstruation. Shebi. II, 6 כל הרכבה שאינה קולטתוכ׳ a grafting which does not take root within three-days, will never do so; a. v. fr.Ex. R. s. 1 ק׳ דרךוכ׳ he (Moses) adopted the manner of his ancestors (finding wives at the well); Tanḥ. Shmoth 10 לקח.Esp. (v. מִקְלָט) to protect, give the shelter of an asylum. Macc.12a אינו קולט אלא גגו only the top of the altar protects him that flees to it; אינו קולט … עולמים only the altar of the permanent sanctuary (in Jerusalem) offers protection; אינו קולט אלא כהןוכ׳ protects only the priest while at service Ib. אינה קולטת אלא בצר only Bezer is an asylum (but not Bozrah). Ib. b פלכו קוֹלְטוֹ his (the Levites) district protects him. Ib. עיר שקְלָטַתּוּ כבר a town which has received him once before. Sifré Num. 160 אין לי אלא שקוֹלְטוֹת בארץ this would indicate only that they (these cities) offer asylum for manslaughter committed in Palestine. Ib. לא קָלְטָה אחת מהם עדוכ׳ none of those cities had the right of asylum until all of them had been designated; a. fr.Macc.10a מנין … קוֹלְטִין whence do you learn that the words of the Law offer protection (to its students)?; ib. קולטין ממלאךוכ׳ they protect from the angel of death. 3) (of sacred precincts) to retain; to make export illegal. Ib. 19b קְלָטוּהוּ מחיצות the sacred precincts have retained it (and it cannot be redeemed and taken out of Jerusalem again); ib. 20a. Ib. מחיצה לִקְלוֹט דרבנן that the precincts have retaining power is merely a rabbinical enactment; Snh.113a; B. Mets.53b.Part. pass. as ab. Sabb.4a, a. fr. קלוטה כמי שהונחה דמיא, v. נוּחַ. -
106 קָלַט
קָלַט(b. h.) ( to surround, 1) to close, press.Part. pass. קָלוּט; f. קְלוּטָה; pl. קְלוּטִים; קְלוּטיֹת. Sifra Emor, Par. 7, ch. VII (expl. קלוט, Lev. 22:23) פרסוֹתוכ׳ an animal whose hoofs resemble those of a horse ; Bekh.VI, 7 (40a) שרגליו ק׳וכ׳. Ib. 6a פרסותיה ק׳ its hoofs are closed, opp. סדוקות cloven. Ib. VII, 6 אצבעותיו … או ק׳וכ׳ if his fingers lie one above the other or are grown together up to the root (פֶּרֶק). Y.Sot.IX, 23d; a. e.In gen. קָלוּט an animal with uncloven hoofs (having the sign of uncleanness) born of a clean animal, monster or hybrid. Bekh.7a ק׳ בן פרה a ḳaluṭ born of a cow; Ḥull.68b. Ib. ק׳ במעי פרה a ḳaluṭ found in a cow (after ritual slaughtering); ib. 69a. Sabb.67a זרעיך כק׳ וכפרדהוכ׳ thy seed be like a ḳ. and like a mule (Rashi: ‘like one whose semen is locked up); a. e. 2) to clutch, intercept, receive; to conceive, retain, absorb. Ḥull.65a כל עוף הקוֹלֵט מן האוירוכ׳ any bird that snatches in the air (for things thrown to it) is unclean. Gen. R. s. 41 אינה קוֹלֶטֶת, v. פֶּרֶד II. Ker.5a וק׳ את הריח and the oil retained (absorbed) the scent. Gen. R. s. 5 קְלָטָן הים the sea absorbed them (the waters of the rivers); Yalk. Ps. 848 קְלָטָם. Ab. V, 15 שמוציאה את היין וקולטתוכ׳ which passes the wine and retains the lees; … שמוציאה … וק׳ את הסולת which passes the common flour and retains the fine flour (v. צוּף). Snh.108b כל שהתיבה קוֹלַטְתּוֹ whatever animal the ark received. Sabb.I, 6 כדי שיִקְלוֹט העין when there is time enough before the Sabbath for the wool to assume the color of the dye. Lev. R. s. 14 אין האשה קולטתוכ׳ a woman conceives only shortly after menstruation. Shebi. II, 6 כל הרכבה שאינה קולטתוכ׳ a grafting which does not take root within three-days, will never do so; a. v. fr.Ex. R. s. 1 ק׳ דרךוכ׳ he (Moses) adopted the manner of his ancestors (finding wives at the well); Tanḥ. Shmoth 10 לקח.Esp. (v. מִקְלָט) to protect, give the shelter of an asylum. Macc.12a אינו קולט אלא גגו only the top of the altar protects him that flees to it; אינו קולט … עולמים only the altar of the permanent sanctuary (in Jerusalem) offers protection; אינו קולט אלא כהןוכ׳ protects only the priest while at service Ib. אינה קולטת אלא בצר only Bezer is an asylum (but not Bozrah). Ib. b פלכו קוֹלְטוֹ his (the Levites) district protects him. Ib. עיר שקְלָטַתּוּ כבר a town which has received him once before. Sifré Num. 160 אין לי אלא שקוֹלְטוֹת בארץ this would indicate only that they (these cities) offer asylum for manslaughter committed in Palestine. Ib. לא קָלְטָה אחת מהם עדוכ׳ none of those cities had the right of asylum until all of them had been designated; a. fr.Macc.10a מנין … קוֹלְטִין whence do you learn that the words of the Law offer protection (to its students)?; ib. קולטין ממלאךוכ׳ they protect from the angel of death. 3) (of sacred precincts) to retain; to make export illegal. Ib. 19b קְלָטוּהוּ מחיצות the sacred precincts have retained it (and it cannot be redeemed and taken out of Jerusalem again); ib. 20a. Ib. מחיצה לִקְלוֹט דרבנן that the precincts have retaining power is merely a rabbinical enactment; Snh.113a; B. Mets.53b.Part. pass. as ab. Sabb.4a, a. fr. קלוטה כמי שהונחה דמיא, v. נוּחַ. -
107 רבע
רָבַע(b. h.) to lie with, copulate with, cover. Y.Ab. Zar. I, 40a top והלא מביא … והוא רוֹבְעָהּוכ׳ but may he not bring (the crippled sire) to her, and he cover her, and she may give birth? Ib. והיא רוֹבַעַת ממנווכ׳ and she (the crippled mare) may be fecundated by him.Esp. a) (with ref. to Lev. 20:16) to have connection with a beast. Snh.I, 4 הרוֹבֵעַ והנִרְבָּע the animal that covered (a woman), and the animal that was covered (by a man). B. Kam.40b; a. e.b) to commit pederasty. Snh.9b פלוני רְבָעוֹ לאונסווכ׳ (if a man says) such and such a man committed sodomy with him (euphem. for me) against his will, he himself in connection with another witness can testify Trnsf. to fructify the ground. Taan.6b דבר שרובע, v. רְבִיעָה. Nif. נִרְבַּע to be covered, esp. to be copulated in an unnatural way. Snh.I, 4, v. supra. Ab. Zar.24a וולד הנִרְבַּעַת אסורה the issue of a beast that was used for buggery while pregnant is disqualified for the altar; היא וולדה נִירְבְּעוּ for mother and child have been abused; a. fr. Pi. רִבֵּעַ 1) (v. רְבִיעָה) to inundate for the sake of improving the soil. Y.Peah VII, 20b (ref. to המרבץ, ib. V, 19a top) מביון שהוא מְרַבְּעָהּוכ׳ because he inundates it, it will yield so much more next year. 2) (denom. of אַרְבַּע) a) to do for the fourth time. Sifré Deut. 306 הוי מפטם … ומְרַבֵּע perfume (thyself) with the words of the Law, and do it a second, a third, and a fourth time; Yalk. ib. 942.b) to quadrate, make quadrilateral. Part. pass. מְרוּבָּע; f. מְרוּבַּעַת; pl. מְרוּבָּעִים, מְרוּבָּעִין; מְרוּבָּעוֹת. Y.Maasr.V, end, 52a אין מר׳ מששת ימי בראשית there is no quadrangular form in natural objects; ib. והתנינן … הקילקי המ׳ but do we not read in the Mishnah (Neg. VI, 1) … ‘of the size of a Cilician bean which is quadrilateral? כל גרמא … (ד)יְרַבְּעֶנָּהּ הוא this very passage proves that there is nothing quadrangular in nature; and why does the Mishnah say so? It means that he (the priest) should calculate the size of a bean by circumscribing a quadrilateral around it; Y.Ned.III, 37d bot.; Y.Shebu.III, 34d די ירבעונה הוא (read: יְרַבְּעֶינָּהּ). Tosef.Maasr.III, 14, v. גָּרִיס. Y.Erub.II, 20a מר׳ a quadrilateral stone, opp. עגולה; Bab. ib. 19b; Tosef. ib. II , 1. Ib. VI (V), 10 ריבע את העירוכ׳ if he squares a town (which is built in a curve) and makes the calculation as if it were a square table (plane); Erub.56b המְרַבֵּעַוכ׳. Ib. וחוזר ומרבע את התחומין and then again he draws a square for the Sabbath limits. Ib. כמה מר׳ יתרוכ׳ how much larger is the square than the inscribed circle?; a. fr. -
108 רָבַע
רָבַע(b. h.) to lie with, copulate with, cover. Y.Ab. Zar. I, 40a top והלא מביא … והוא רוֹבְעָהּוכ׳ but may he not bring (the crippled sire) to her, and he cover her, and she may give birth? Ib. והיא רוֹבַעַת ממנווכ׳ and she (the crippled mare) may be fecundated by him.Esp. a) (with ref. to Lev. 20:16) to have connection with a beast. Snh.I, 4 הרוֹבֵעַ והנִרְבָּע the animal that covered (a woman), and the animal that was covered (by a man). B. Kam.40b; a. e.b) to commit pederasty. Snh.9b פלוני רְבָעוֹ לאונסווכ׳ (if a man says) such and such a man committed sodomy with him (euphem. for me) against his will, he himself in connection with another witness can testify Trnsf. to fructify the ground. Taan.6b דבר שרובע, v. רְבִיעָה. Nif. נִרְבַּע to be covered, esp. to be copulated in an unnatural way. Snh.I, 4, v. supra. Ab. Zar.24a וולד הנִרְבַּעַת אסורה the issue of a beast that was used for buggery while pregnant is disqualified for the altar; היא וולדה נִירְבְּעוּ for mother and child have been abused; a. fr. Pi. רִבֵּעַ 1) (v. רְבִיעָה) to inundate for the sake of improving the soil. Y.Peah VII, 20b (ref. to המרבץ, ib. V, 19a top) מביון שהוא מְרַבְּעָהּוכ׳ because he inundates it, it will yield so much more next year. 2) (denom. of אַרְבַּע) a) to do for the fourth time. Sifré Deut. 306 הוי מפטם … ומְרַבֵּע perfume (thyself) with the words of the Law, and do it a second, a third, and a fourth time; Yalk. ib. 942.b) to quadrate, make quadrilateral. Part. pass. מְרוּבָּע; f. מְרוּבַּעַת; pl. מְרוּבָּעִים, מְרוּבָּעִין; מְרוּבָּעוֹת. Y.Maasr.V, end, 52a אין מר׳ מששת ימי בראשית there is no quadrangular form in natural objects; ib. והתנינן … הקילקי המ׳ but do we not read in the Mishnah (Neg. VI, 1) … ‘of the size of a Cilician bean which is quadrilateral? כל גרמא … (ד)יְרַבְּעֶנָּהּ הוא this very passage proves that there is nothing quadrangular in nature; and why does the Mishnah say so? It means that he (the priest) should calculate the size of a bean by circumscribing a quadrilateral around it; Y.Ned.III, 37d bot.; Y.Shebu.III, 34d די ירבעונה הוא (read: יְרַבְּעֶינָּהּ). Tosef.Maasr.III, 14, v. גָּרִיס. Y.Erub.II, 20a מר׳ a quadrilateral stone, opp. עגולה; Bab. ib. 19b; Tosef. ib. II , 1. Ib. VI (V), 10 ריבע את העירוכ׳ if he squares a town (which is built in a curve) and makes the calculation as if it were a square table (plane); Erub.56b המְרַבֵּעַוכ׳. Ib. וחוזר ומרבע את התחומין and then again he draws a square for the Sabbath limits. Ib. כמה מר׳ יתרוכ׳ how much larger is the square than the inscribed circle?; a. fr. -
109 רע I
רַעI m. (b. h.; רָעַע) ( shaken, weak, sick; bad; (noun) evil. Ber.7a מפני מה … ורע לו why is there a righteous man who fares well, and another righteous man who fares badly? Ib. 23a (ref. to Koh. 4:17) בין טוב לרעוכ׳ they cannot distinguish between good and evil, and want to offer a sacrifice before me? Kidd.40a (ref. to Is. 3:11) וכי יש רשע רע ויש שאינו רע is there a bad wicked man and a wicked man that is not bad?; רע לשמים ורע לבריותוכ׳ one bad in his relation to heaven (irreligious) and bad to men is a bad wicked man Ohol. XVIII, 6 שכחן רע whose strength is feeble, v. כֹּחַ. Ab. II, 9 חבר רע a bad companion; לב רע a bad heart; a. v. fr.Fem. רָעָה bad; (noun) evil. Ib., a. fr. עיןר׳, v. עַיִן. Sabb.11a כל ד׳ ולא אשהר׳ any evil, only not a bad wife. Ber.61a אחת … ואחת יועצתו לר׳ one (kidney) counsels for good, the other for evil. Y.Shek.I, beg.45d לטובה … לר׳וכ׳ for a good purpose‘every liberal-hearted (Ex. 35:22), for a bad purpose‘the whole people (ib. 32:3). Hor.10b אפי׳ טובתם …ר׳ היאוכ׳ even the good which wicked men do is an evil with the righteous (they do not enjoy it); Yeb.103a sq. Koh. R. to V, 12, v. חוֹלָה I. Ber. l. c. (ref. to Koh. 4:17) אל תהי … אם על ד׳ הם מביאים be not like the fools who sin and offer a sacrifice, not knowing whether they offer it for the good they have done or for the evil; a. v. fr.Pl. רָעִים; רָעוֹת. Keth.110b (quot. fr. Ben Sira) כל ימי עניר׳ all the days of a poor man are bad; Snh.101a. Y.Ber.V, 8d bot., v. חָצַף. Ex. R. s. 42 (ref. to Jer. 2:13) ושתיר׳ עשו לבד have they committed no more than two evils?; a. v. fr. -
110 רַע
רַעI m. (b. h.; רָעַע) ( shaken, weak, sick; bad; (noun) evil. Ber.7a מפני מה … ורע לו why is there a righteous man who fares well, and another righteous man who fares badly? Ib. 23a (ref. to Koh. 4:17) בין טוב לרעוכ׳ they cannot distinguish between good and evil, and want to offer a sacrifice before me? Kidd.40a (ref. to Is. 3:11) וכי יש רשע רע ויש שאינו רע is there a bad wicked man and a wicked man that is not bad?; רע לשמים ורע לבריותוכ׳ one bad in his relation to heaven (irreligious) and bad to men is a bad wicked man Ohol. XVIII, 6 שכחן רע whose strength is feeble, v. כֹּחַ. Ab. II, 9 חבר רע a bad companion; לב רע a bad heart; a. v. fr.Fem. רָעָה bad; (noun) evil. Ib., a. fr. עיןר׳, v. עַיִן. Sabb.11a כל ד׳ ולא אשהר׳ any evil, only not a bad wife. Ber.61a אחת … ואחת יועצתו לר׳ one (kidney) counsels for good, the other for evil. Y.Shek.I, beg.45d לטובה … לר׳וכ׳ for a good purpose‘every liberal-hearted (Ex. 35:22), for a bad purpose‘the whole people (ib. 32:3). Hor.10b אפי׳ טובתם …ר׳ היאוכ׳ even the good which wicked men do is an evil with the righteous (they do not enjoy it); Yeb.103a sq. Koh. R. to V, 12, v. חוֹלָה I. Ber. l. c. (ref. to Koh. 4:17) אל תהי … אם על ד׳ הם מביאים be not like the fools who sin and offer a sacrifice, not knowing whether they offer it for the good they have done or for the evil; a. v. fr.Pl. רָעִים; רָעוֹת. Keth.110b (quot. fr. Ben Sira) כל ימי עניר׳ all the days of a poor man are bad; Snh.101a. Y.Ber.V, 8d bot., v. חָצַף. Ex. R. s. 42 (ref. to Jer. 2:13) ושתיר׳ עשו לבד have they committed no more than two evils?; a. v. fr. -
111 שגגתא
שְׁגַגְתָּאch. sam(שגגה inadvertent act, error.).Pl. שִׁגְגָתָא. Lev. R. s. 5, end (ref. to Ps. 19:13) מן ש׳ דעבדית קמך (release me) from the inadvertent sins which I may have committed before thee; Midr. Till. to Ps. 19 שִׁגְיָיתָא (ed. Bub. שגיאותיו, read: שְׁגִיאוֹתַי). -
112 שְׁגַגְתָּא
שְׁגַגְתָּאch. sam(שגגה inadvertent act, error.).Pl. שִׁגְגָתָא. Lev. R. s. 5, end (ref. to Ps. 19:13) מן ש׳ דעבדית קמך (release me) from the inadvertent sins which I may have committed before thee; Midr. Till. to Ps. 19 שִׁגְיָיתָא (ed. Bub. שגיאותיו, read: שְׁגִיאוֹתַי). -
113 שגיאה
שְׁגִיאָהf. (שָׁגָה) error, inadvertency.Pl. שְׁגִיאוֹת. Midr. Till. to Ps. 7 ed. Bub. על כל ש׳ שעשיתי מחול וסלח לי forgive me and pardon me for all inadvertent wrongs that I may have committed. Ib. to Ps. 19 שגיאותיו ed. Bub., v. שְׁגַגְתָּא. -
114 שְׁגִיאָה
שְׁגִיאָהf. (שָׁגָה) error, inadvertency.Pl. שְׁגִיאוֹת. Midr. Till. to Ps. 7 ed. Bub. על כל ש׳ שעשיתי מחול וסלח לי forgive me and pardon me for all inadvertent wrongs that I may have committed. Ib. to Ps. 19 שגיאותיו ed. Bub., v. שְׁגַגְתָּא. -
115 שחת
שָׁחַת(b. h.) to be low, bent. Pi. שִׁחֵת (cmp. חָבַל) to pervert, ruin, do harm. Ex. R. s. 8 ש׳ לנפשו he did harm to himself; a. e.Ab. d. R. N. ch. I, end וירדו … לשַׁחֲתֹו ed. Schechter (ed. לשרתו, corr. acc.) and the ministering angels came down to destroy him (Adam). Kidd.24b (ref. to Ex. 21:26) עד שיתכוין לשַׁחַתָהּ when he intended to destroy it. Naz.4b לשַׁחֵת, v. שֵׂעָר; a. e. Hif. הִשְׁחִית 1) same. Ex. R. l. c. ה׳ לנפשו, v. supra. Tanḥ. Told. 6 לילך … להַשְׁחִיתֹו to go to Nabal to ruin him; a. fr.Esp. בַּל תַּשְׁחִית (v. בַּל) the law forbidding to ruin anything wantonly (derived from Deut. 20:19). Sabb.129a והא קעבר מר משום בל ת׳ in doing so, do you not disregard the law which forbids wilful destruction? בל ת׳ דגופאי עדיף לי not to do injury to myself is a higher duty to me; ib. 140b; a. fr. 2) to commit a nuisance. Y.Succ.V, 55c (play on משתחויתם, Ez. 8:16) (read:) שהיו משתחוים לחמה ומַשְׁחִיתִים להיכל they prostrated themselves in worship of the sun, and committed nuisance towards the Temple (v. Bab. ib. 53b; Yoma 77a). -
116 שָׁחַת
שָׁחַת(b. h.) to be low, bent. Pi. שִׁחֵת (cmp. חָבַל) to pervert, ruin, do harm. Ex. R. s. 8 ש׳ לנפשו he did harm to himself; a. e.Ab. d. R. N. ch. I, end וירדו … לשַׁחֲתֹו ed. Schechter (ed. לשרתו, corr. acc.) and the ministering angels came down to destroy him (Adam). Kidd.24b (ref. to Ex. 21:26) עד שיתכוין לשַׁחַתָהּ when he intended to destroy it. Naz.4b לשַׁחֵת, v. שֵׂעָר; a. e. Hif. הִשְׁחִית 1) same. Ex. R. l. c. ה׳ לנפשו, v. supra. Tanḥ. Told. 6 לילך … להַשְׁחִיתֹו to go to Nabal to ruin him; a. fr.Esp. בַּל תַּשְׁחִית (v. בַּל) the law forbidding to ruin anything wantonly (derived from Deut. 20:19). Sabb.129a והא קעבר מר משום בל ת׳ in doing so, do you not disregard the law which forbids wilful destruction? בל ת׳ דגופאי עדיף לי not to do injury to myself is a higher duty to me; ib. 140b; a. fr. 2) to commit a nuisance. Y.Succ.V, 55c (play on משתחויתם, Ez. 8:16) (read:) שהיו משתחוים לחמה ומַשְׁחִיתִים להיכל they prostrated themselves in worship of the sun, and committed nuisance towards the Temple (v. Bab. ib. 53b; Yoma 77a). -
117 שני
שני, שָׁנָה(b. h.) 1) to repeat, do a second time. Yoma 86b ואם ש׳ בהןוכ׳ but if he committed the same sins again, he must confess them. Ib. כיון … וש׳ בהוכ׳ when a man commits a sin and repeats it, it appears to him permitted; M. Kat. 27b. Ib. 16b; Ber.18a אם קרית לא שָׁנִיתָ ואם שניתוכ׳ if thou hast read (studied), thou hast not repeated, and if thou hast repeated, thou hast not reviewed a third time, and if thou hast done so, they have not explained it to thee (v. פָּרַש). Sot.9a (ref. to Mal. 3:6) לא … ושָׁנִיתִי להוכ׳ I never struck a nation and had to do it a second time, but you, children of Israel, have not been consumed; Yalk. Deut. 825. Ib. שהיה מכה … ולא שֹׁונֶה לו who used to strike a man once and no more (killed with one stroke). Tosef.Toh.IV. 1 אומר לו שיִשְׁנֶה we say to him that he should do it again (when it will be seen whether it can be done without touching un-cleanness); אין שֹׁונִין בטהרות we must not try again for the purpose of deciding in matters of levitical cleanness; Nidd.5b אומרים לו שְׁנֵה ושונה we say to him, do it again, and he does it again; a. fr.Part. pass. שָׁנוּי; f. שְׁנוּיָה Meg.31a; Ab. Zar.19b, v. שָׁלַש; a. e. 2) (denom. of מִשְׁנָה) to study the Mishnah; in gen. to study; to teach. Meg.28b; Nidd.73a כל השונהוכ׳ he who studies (reviews) traditional laws every day. Meg.32a; Treat. Sofrim III, 10 השונה בלא זמרה who studies (Mishnah and Gemarah) without chant. B. Mets.44a שנית לנו … ותִשְׁנֶה לנווכ׳ in thy earlier days thou taughtest us … and again in thy old days, thou teachest us ?; Ab. Zar.52b. Erub.92a וכי רבי לא שְׁנָאָהּוכ׳ but if Rabbi has not taught that, whence could R. Ḥiyya have it?; Yeb.43a; Nidd.62a רבי לא שנהוכ׳ Rabbi has not taught this? whence ? Yeb.108b, a. e. מי שש׳ זו לא ש׳ זו he who taught this, has not taught that, i. e. the two clauses in the Mishnah are from different authors, v. תַּבְרָא. Ḥull.85a ראה רבי … ושְׁנָאָןוכ׳ Ms. M. (ed. ושנאו) Rabbi approved of the opinion of R. … and embodied it in the Mishnah as the opinion of ‘the scholars. Pes.3b; Ḥull.63b לעולם יִשְׁנֶה אדם לתלמידווכ׳ one should always teach his pupil the shortest way (use the briefest terms). Ib. 81b, a. fr. לא שָׁנוּ אלאוכ׳ they have taught this only with regard to a case, i. e. this is meant only when ; a. fr.Part. pass. as ab. Nidd.22b, a. fr. במחלוקת שנויה, v. מַחֲלֹוקֶת. Nif. נִשְׁנֶה 1) to be repeated. Snh.59a ונִישְׁנֵית, v. נֹחַ. Ḥull.63b למה נִשְׁנוּ בבהמהוכ׳ why are the laws of clean and unclean animals repeated (in Deut.)? With reference to quadrupeds, on account of hasshsuʿah (Deut. 14:7, which is not found in Lev. 11:4), v. שְׁסוּעָה; Bekh.6b; a. e. 2) to be taught. B. Mets.33b; B. Kam.94b, a. e. בימי רבי נשנית משנה זו this Mishnah was taught (originated) in Rabbis days. Ber.28a, v. עֵדוּת; a. e. Hif. הִשְׂנֶה to teach (Mishnah). Lam. R. to I, 6 הַשְׁנֵינִי פרקוכ׳, v. קָרָא II; a. e. Pi. שנָּה, שִׁינָּה 1) to repeat, to come a second time. Y.1 Snh.III, 21b bot. לְשַׁנֹּות, v. טַעֲנָה. Num. R. s. 420> ולא שִׁינְּתָה, v. שָׁלַש;. 2) to change, vary, modify; to make a distinction. B. Mets.VI, 2 כל המְשַׁנֶּה ידיווכ׳, v. יָד Snh.92b אפי׳ … לא יְשנֶּה אדם את עצמווכ׳ even in time of danger (persecution) a man must not change himself from (disguise the insignia of) his office. Yeb.65b מותד … לשנותוכ׳ one may modify (the report of a persons utterances) in the interest of peace. Ib. גרול …הקב״ה ש׳ בווכ׳ peace is a great thing, for even the Lord modified (Sarahs words) for its sake (ref. to Gen. 18:12 a. 13). Y.Pes.IV, 30d top אל תְּשַׁנּוּ מנהנוכ׳ change not the usage of your fathers Gen. R. s. 48 זה אחד … ששִׁינּוּוכ׳ this is one of the things which they (the seventy translators) changed for king Ptolemee. Sabb.10b לעולם אל יְשַׁנֶּה אדם בנו בין הבנים a man must never distinguish his son among his sons (favor one son more than the others); Gen. R. s. 84. Bets.30a אם אי אפשר לשנות if it is not possible to do the thing in a different manner (so as to be reminded that it is a Holy Day). Tanḥ. Nitsabim 3 כבר … שלא אֲשנֶּה בכםוכ׳ I have sworn to you that I will not change my relation to you Yalk. Mal. 589 מי שי׳ במי which of us changed his conduct towards the other?; המקום לא שי׳ בישראל God has not changed his relation to Israel; a. fr.Part. pass. מְשוּנֶּה; f. מְשוּנָּה. Y.Taan.I, end, 64d עורב יצא מש׳ מן הבריות the raven came out of the ark looking different from all other creatures (black). Shek. V, 2, v. רִצְפָה. Sabb.56a (ref. to 2 Sam. 12:9) מש׳ רעה זווכ׳ this evil deed is different from all Ib. 156b מיתה מש׳ a strange (unnatural, sudden) death; Sot.35a; a. fr.Deut. R. s. 9 ראה אותו מש׳ he saw him (the angel of death) looking strange (excited); מפני מה אתה מש׳ why art thou excited? Hithpa. הִשְׁתַּנֶּה, Nithpa. נִשְׁתַּנֶּה to be changed, different. Snh.38a בשלשה … מִשְׁתַּנֶּה מחבירווכ׳ by three things one man is distinguishable from another: by his voice Pes.X, 4 (116a) מה נ׳ הלילהוכ׳ why is this night different from all other nights? Snh.71b (read:) הואיל ונ׳ דינו ונִשְׁתֵּנֵית מיתתו because his (the proselytes) legal status is different, and the mode of capital punishment is different for him. Sabb.53b נִשְׁתַּנּוּ לו סדריוכ׳ the order of nature had to be changed for him. R. Hash. 19a מה נִישְׁתַּנִּינוּ מכלוכ׳ wherein are we different from any other nation or tongue that you decree for us such hard decrees?; a. e. -
118 שנה
שני, שָׁנָה(b. h.) 1) to repeat, do a second time. Yoma 86b ואם ש׳ בהןוכ׳ but if he committed the same sins again, he must confess them. Ib. כיון … וש׳ בהוכ׳ when a man commits a sin and repeats it, it appears to him permitted; M. Kat. 27b. Ib. 16b; Ber.18a אם קרית לא שָׁנִיתָ ואם שניתוכ׳ if thou hast read (studied), thou hast not repeated, and if thou hast repeated, thou hast not reviewed a third time, and if thou hast done so, they have not explained it to thee (v. פָּרַש). Sot.9a (ref. to Mal. 3:6) לא … ושָׁנִיתִי להוכ׳ I never struck a nation and had to do it a second time, but you, children of Israel, have not been consumed; Yalk. Deut. 825. Ib. שהיה מכה … ולא שֹׁונֶה לו who used to strike a man once and no more (killed with one stroke). Tosef.Toh.IV. 1 אומר לו שיִשְׁנֶה we say to him that he should do it again (when it will be seen whether it can be done without touching un-cleanness); אין שֹׁונִין בטהרות we must not try again for the purpose of deciding in matters of levitical cleanness; Nidd.5b אומרים לו שְׁנֵה ושונה we say to him, do it again, and he does it again; a. fr.Part. pass. שָׁנוּי; f. שְׁנוּיָה Meg.31a; Ab. Zar.19b, v. שָׁלַש; a. e. 2) (denom. of מִשְׁנָה) to study the Mishnah; in gen. to study; to teach. Meg.28b; Nidd.73a כל השונהוכ׳ he who studies (reviews) traditional laws every day. Meg.32a; Treat. Sofrim III, 10 השונה בלא זמרה who studies (Mishnah and Gemarah) without chant. B. Mets.44a שנית לנו … ותִשְׁנֶה לנווכ׳ in thy earlier days thou taughtest us … and again in thy old days, thou teachest us ?; Ab. Zar.52b. Erub.92a וכי רבי לא שְׁנָאָהּוכ׳ but if Rabbi has not taught that, whence could R. Ḥiyya have it?; Yeb.43a; Nidd.62a רבי לא שנהוכ׳ Rabbi has not taught this? whence ? Yeb.108b, a. e. מי שש׳ זו לא ש׳ זו he who taught this, has not taught that, i. e. the two clauses in the Mishnah are from different authors, v. תַּבְרָא. Ḥull.85a ראה רבי … ושְׁנָאָןוכ׳ Ms. M. (ed. ושנאו) Rabbi approved of the opinion of R. … and embodied it in the Mishnah as the opinion of ‘the scholars. Pes.3b; Ḥull.63b לעולם יִשְׁנֶה אדם לתלמידווכ׳ one should always teach his pupil the shortest way (use the briefest terms). Ib. 81b, a. fr. לא שָׁנוּ אלאוכ׳ they have taught this only with regard to a case, i. e. this is meant only when ; a. fr.Part. pass. as ab. Nidd.22b, a. fr. במחלוקת שנויה, v. מַחֲלֹוקֶת. Nif. נִשְׁנֶה 1) to be repeated. Snh.59a ונִישְׁנֵית, v. נֹחַ. Ḥull.63b למה נִשְׁנוּ בבהמהוכ׳ why are the laws of clean and unclean animals repeated (in Deut.)? With reference to quadrupeds, on account of hasshsuʿah (Deut. 14:7, which is not found in Lev. 11:4), v. שְׁסוּעָה; Bekh.6b; a. e. 2) to be taught. B. Mets.33b; B. Kam.94b, a. e. בימי רבי נשנית משנה זו this Mishnah was taught (originated) in Rabbis days. Ber.28a, v. עֵדוּת; a. e. Hif. הִשְׂנֶה to teach (Mishnah). Lam. R. to I, 6 הַשְׁנֵינִי פרקוכ׳, v. קָרָא II; a. e. Pi. שנָּה, שִׁינָּה 1) to repeat, to come a second time. Y.1 Snh.III, 21b bot. לְשַׁנֹּות, v. טַעֲנָה. Num. R. s. 420> ולא שִׁינְּתָה, v. שָׁלַש;. 2) to change, vary, modify; to make a distinction. B. Mets.VI, 2 כל המְשַׁנֶּה ידיווכ׳, v. יָד Snh.92b אפי׳ … לא יְשנֶּה אדם את עצמווכ׳ even in time of danger (persecution) a man must not change himself from (disguise the insignia of) his office. Yeb.65b מותד … לשנותוכ׳ one may modify (the report of a persons utterances) in the interest of peace. Ib. גרול …הקב״ה ש׳ בווכ׳ peace is a great thing, for even the Lord modified (Sarahs words) for its sake (ref. to Gen. 18:12 a. 13). Y.Pes.IV, 30d top אל תְּשַׁנּוּ מנהנוכ׳ change not the usage of your fathers Gen. R. s. 48 זה אחד … ששִׁינּוּוכ׳ this is one of the things which they (the seventy translators) changed for king Ptolemee. Sabb.10b לעולם אל יְשַׁנֶּה אדם בנו בין הבנים a man must never distinguish his son among his sons (favor one son more than the others); Gen. R. s. 84. Bets.30a אם אי אפשר לשנות if it is not possible to do the thing in a different manner (so as to be reminded that it is a Holy Day). Tanḥ. Nitsabim 3 כבר … שלא אֲשנֶּה בכםוכ׳ I have sworn to you that I will not change my relation to you Yalk. Mal. 589 מי שי׳ במי which of us changed his conduct towards the other?; המקום לא שי׳ בישראל God has not changed his relation to Israel; a. fr.Part. pass. מְשוּנֶּה; f. מְשוּנָּה. Y.Taan.I, end, 64d עורב יצא מש׳ מן הבריות the raven came out of the ark looking different from all other creatures (black). Shek. V, 2, v. רִצְפָה. Sabb.56a (ref. to 2 Sam. 12:9) מש׳ רעה זווכ׳ this evil deed is different from all Ib. 156b מיתה מש׳ a strange (unnatural, sudden) death; Sot.35a; a. fr.Deut. R. s. 9 ראה אותו מש׳ he saw him (the angel of death) looking strange (excited); מפני מה אתה מש׳ why art thou excited? Hithpa. הִשְׁתַּנֶּה, Nithpa. נִשְׁתַּנֶּה to be changed, different. Snh.38a בשלשה … מִשְׁתַּנֶּה מחבירווכ׳ by three things one man is distinguishable from another: by his voice Pes.X, 4 (116a) מה נ׳ הלילהוכ׳ why is this night different from all other nights? Snh.71b (read:) הואיל ונ׳ דינו ונִשְׁתֵּנֵית מיתתו because his (the proselytes) legal status is different, and the mode of capital punishment is different for him. Sabb.53b נִשְׁתַּנּוּ לו סדריוכ׳ the order of nature had to be changed for him. R. Hash. 19a מה נִישְׁתַּנִּינוּ מכלוכ׳ wherein are we different from any other nation or tongue that you decree for us such hard decrees?; a. e. -
119 שָׁנָה
שני, שָׁנָה(b. h.) 1) to repeat, do a second time. Yoma 86b ואם ש׳ בהןוכ׳ but if he committed the same sins again, he must confess them. Ib. כיון … וש׳ בהוכ׳ when a man commits a sin and repeats it, it appears to him permitted; M. Kat. 27b. Ib. 16b; Ber.18a אם קרית לא שָׁנִיתָ ואם שניתוכ׳ if thou hast read (studied), thou hast not repeated, and if thou hast repeated, thou hast not reviewed a third time, and if thou hast done so, they have not explained it to thee (v. פָּרַש). Sot.9a (ref. to Mal. 3:6) לא … ושָׁנִיתִי להוכ׳ I never struck a nation and had to do it a second time, but you, children of Israel, have not been consumed; Yalk. Deut. 825. Ib. שהיה מכה … ולא שֹׁונֶה לו who used to strike a man once and no more (killed with one stroke). Tosef.Toh.IV. 1 אומר לו שיִשְׁנֶה we say to him that he should do it again (when it will be seen whether it can be done without touching un-cleanness); אין שֹׁונִין בטהרות we must not try again for the purpose of deciding in matters of levitical cleanness; Nidd.5b אומרים לו שְׁנֵה ושונה we say to him, do it again, and he does it again; a. fr.Part. pass. שָׁנוּי; f. שְׁנוּיָה Meg.31a; Ab. Zar.19b, v. שָׁלַש; a. e. 2) (denom. of מִשְׁנָה) to study the Mishnah; in gen. to study; to teach. Meg.28b; Nidd.73a כל השונהוכ׳ he who studies (reviews) traditional laws every day. Meg.32a; Treat. Sofrim III, 10 השונה בלא זמרה who studies (Mishnah and Gemarah) without chant. B. Mets.44a שנית לנו … ותִשְׁנֶה לנווכ׳ in thy earlier days thou taughtest us … and again in thy old days, thou teachest us ?; Ab. Zar.52b. Erub.92a וכי רבי לא שְׁנָאָהּוכ׳ but if Rabbi has not taught that, whence could R. Ḥiyya have it?; Yeb.43a; Nidd.62a רבי לא שנהוכ׳ Rabbi has not taught this? whence ? Yeb.108b, a. e. מי שש׳ זו לא ש׳ זו he who taught this, has not taught that, i. e. the two clauses in the Mishnah are from different authors, v. תַּבְרָא. Ḥull.85a ראה רבי … ושְׁנָאָןוכ׳ Ms. M. (ed. ושנאו) Rabbi approved of the opinion of R. … and embodied it in the Mishnah as the opinion of ‘the scholars. Pes.3b; Ḥull.63b לעולם יִשְׁנֶה אדם לתלמידווכ׳ one should always teach his pupil the shortest way (use the briefest terms). Ib. 81b, a. fr. לא שָׁנוּ אלאוכ׳ they have taught this only with regard to a case, i. e. this is meant only when ; a. fr.Part. pass. as ab. Nidd.22b, a. fr. במחלוקת שנויה, v. מַחֲלֹוקֶת. Nif. נִשְׁנֶה 1) to be repeated. Snh.59a ונִישְׁנֵית, v. נֹחַ. Ḥull.63b למה נִשְׁנוּ בבהמהוכ׳ why are the laws of clean and unclean animals repeated (in Deut.)? With reference to quadrupeds, on account of hasshsuʿah (Deut. 14:7, which is not found in Lev. 11:4), v. שְׁסוּעָה; Bekh.6b; a. e. 2) to be taught. B. Mets.33b; B. Kam.94b, a. e. בימי רבי נשנית משנה זו this Mishnah was taught (originated) in Rabbis days. Ber.28a, v. עֵדוּת; a. e. Hif. הִשְׂנֶה to teach (Mishnah). Lam. R. to I, 6 הַשְׁנֵינִי פרקוכ׳, v. קָרָא II; a. e. Pi. שנָּה, שִׁינָּה 1) to repeat, to come a second time. Y.1 Snh.III, 21b bot. לְשַׁנֹּות, v. טַעֲנָה. Num. R. s. 420> ולא שִׁינְּתָה, v. שָׁלַש;. 2) to change, vary, modify; to make a distinction. B. Mets.VI, 2 כל המְשַׁנֶּה ידיווכ׳, v. יָד Snh.92b אפי׳ … לא יְשנֶּה אדם את עצמווכ׳ even in time of danger (persecution) a man must not change himself from (disguise the insignia of) his office. Yeb.65b מותד … לשנותוכ׳ one may modify (the report of a persons utterances) in the interest of peace. Ib. גרול …הקב״ה ש׳ בווכ׳ peace is a great thing, for even the Lord modified (Sarahs words) for its sake (ref. to Gen. 18:12 a. 13). Y.Pes.IV, 30d top אל תְּשַׁנּוּ מנהנוכ׳ change not the usage of your fathers Gen. R. s. 48 זה אחד … ששִׁינּוּוכ׳ this is one of the things which they (the seventy translators) changed for king Ptolemee. Sabb.10b לעולם אל יְשַׁנֶּה אדם בנו בין הבנים a man must never distinguish his son among his sons (favor one son more than the others); Gen. R. s. 84. Bets.30a אם אי אפשר לשנות if it is not possible to do the thing in a different manner (so as to be reminded that it is a Holy Day). Tanḥ. Nitsabim 3 כבר … שלא אֲשנֶּה בכםוכ׳ I have sworn to you that I will not change my relation to you Yalk. Mal. 589 מי שי׳ במי which of us changed his conduct towards the other?; המקום לא שי׳ בישראל God has not changed his relation to Israel; a. fr.Part. pass. מְשוּנֶּה; f. מְשוּנָּה. Y.Taan.I, end, 64d עורב יצא מש׳ מן הבריות the raven came out of the ark looking different from all other creatures (black). Shek. V, 2, v. רִצְפָה. Sabb.56a (ref. to 2 Sam. 12:9) מש׳ רעה זווכ׳ this evil deed is different from all Ib. 156b מיתה מש׳ a strange (unnatural, sudden) death; Sot.35a; a. fr.Deut. R. s. 9 ראה אותו מש׳ he saw him (the angel of death) looking strange (excited); מפני מה אתה מש׳ why art thou excited? Hithpa. הִשְׁתַּנֶּה, Nithpa. נִשְׁתַּנֶּה to be changed, different. Snh.38a בשלשה … מִשְׁתַּנֶּה מחבירווכ׳ by three things one man is distinguishable from another: by his voice Pes.X, 4 (116a) מה נ׳ הלילהוכ׳ why is this night different from all other nights? Snh.71b (read:) הואיל ונ׳ דינו ונִשְׁתֵּנֵית מיתתו because his (the proselytes) legal status is different, and the mode of capital punishment is different for him. Sabb.53b נִשְׁתַּנּוּ לו סדריוכ׳ the order of nature had to be changed for him. R. Hash. 19a מה נִישְׁתַּנִּינוּ מכלוכ׳ wherein are we different from any other nation or tongue that you decree for us such hard decrees?; a. e. -
120 שני
שְׁנֵי, שְׁנָא,ch. same, 1) to repeat. Targ. 1 Sam. 26:8 ed. Wil. (v. תְּנֵי).Snh.59a ולמה לי למִישְׁנֵי בסיני and why is it repeated at Sinai?; a. e. 2) to change; to be different. Targ. O. Deut. 34:7.Lev. R. s. 22 כל מאי דהוה הרין ש׳ הדין ש׳ as the one (the mosquito) changed, so did the other (Titus) change. Yeb.21b או דילמא לא שנא (abbrev. ל״ש) or is there no difference (between the wife of a brother on the mothers side and that of a brother on the fathers side)? Succ.29b ל״ש ביו״ט … ול״שוכ׳ no difference whether it is the first Holy Day or the second. Ib. 30a ל״ש לפניוכ׳ no difference whether before Sabb.6a הכי נמיל״ש in this case, too, it is the same; a. v. fr.Yeb. l. c. מאי ש׳ הני מאי ש׳ הא (abbrev. מ״ש) what difference is there between the former and the latter? Sabb.4a ומאי ש׳ and wherein lies the difference? Ib. 2b מ״ש הכא … ומ״ש התםוכ׳ wherein lies the difference (what reason is there) that the Mishnah says here, ‘two which are four within, and two which are four without, and there (Shebu.I, 1) only, ‘two which are four?; a. fr. Part. שָׁאנֵי it is different. Succ.21b ש׳ שוורים הואילוכ׳ it is different in the case of oxen, because Sabb.7b ש׳ צרורוכ׳ it is different with bundles and other objects Ker.11a והכא ש׳ but here it is different; a. v. fr.V. שנִיא. Pa שַׁנֵּי 1) to change; to act strangely. Targ. Gen. 41:14. Targ. Ps. 89:35. Ib. 34:1. Targ. Y. II Deut. 32:5, a. fr.(Ib. 41 אישני, read: אישנן, v. שְׁנַן.Targ. Jud. 20:16 משנן, read: משגן, v. שְׁגֵי.Taan.24b שַׁנִּי דוכתיך change thy place; ש׳ דוכתיה he changed his place. Ker.11a לישנא דשנּוּיֵי, v. חָרַף. Bets.30a כמה דאפשר לשנויי מְשַׁנִּינָןוכ׳ as much as it is feasible to change (the mode of doing a thing), we must change on the Holy Day; Sabb.128b; ib. 117b מְשַׁנִּין. Bets. l. c. והא הני נשי … ולא מְשַׁנְּיָיןוכ׳ but there are those women that fill their pitchers … without any change, and we say nothing to them (to interfere)! Snh.96a top שני נפשך (Rashi אַשְׁנִי) disguise thyself; במאי אִישַׁנֵּי how shall I disguise (myself)?; Yalk. Is. 276; a. fr. 2) to reply. Sabb.7b זימנין מְשַׁנֵּי להוכ׳ at times he replied to it (met the objection by saying) Ib. 3b דמשני לך; Keth.98b דשַׁנִּינָן, v. שִׁינּוּיָא. Pes.20b רמְשַׁנֵּי שאני התםוכ׳ and he answered, it is different in that case; a. fr.Shebu.21a top כדשני ליה (Rashi כדמשני) as he (Abayi) replied to him (R. Papa, further below). Af. אַשְׁנֵי to change, act strangely. Targ. Mal. 3:6. Targ. O. a. Y. I Deut. 32:5; a. fr.Targ. Ps. 71:17 אשני, read with ed. Lag. אתני.Snh.96a top, v. supra. Ithpa. אִשְׁתַּנֵּי, Ithpe. אִשְׁתְּנֵי 1) to be changed. Targ. Deut. l. c. Targ. Lam. 4:1; a. e.Snh.71b נימא הואיל וא׳ א׳ let us say, because his status has changed, he is a different person (not responsible for acts committed in his previous condition); האי דינו א׳ מיתתו לא א׳ this mans legal status has changed, but the mode of his execution is not affected thereby. Ib. הואיל וא׳ א׳ … דא׳ לגמרי because a change has taken place (by her becoming of age), she is a different person (and the mode of her execution must be different): so much the more here (in the case of a proselyte) where a complete change has taken place. Ib. 96a א׳ אפיה והוהוכ׳ his face changed, and he looked like a dog. Sabb.36a הני … א׳ שמייהווכ׳ the names of the following three things have changed since the destruction of the Temple; Succ.34a; a. e.
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