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101 ἰσοκρατής
ἰσοκρᾰτ-ής, ές,A of equal power, possessing equal rights with others,ἰσοκρατέες.. αἱ γυναῖκες τοῖσι ἀνδράσι Hdt.4.26
;ἰ. καὶ ὁμότιμοι Plu.2.827b
: generally, evenly balanced, ; ἰ. οἶνος half-and-half, Hp.Morb.2.42 (nisi leg. ἰσοκραής); ἐκ τῆς ἀμφοῖν -οῦς μίξεως Gal.6.528
; ἰ. κράσεις normal temperaments, Ruf. ap. Orib.8.24.61. Adv.-τῶς, ἀπομάχεσθαι Ph.1.198
; with even balance, Zeno Stoic.1.27, Iamb.in Nic.p.79 P.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἰσοκρατής
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102 ἰσοπαλής
ἰσο-πᾰλής, ές,A equal in the struggle, well-matched,μαχομένων.. καὶ γενομένων ἰσοπαλέων Hdt. 1.82
, cf. 5.49; evenly balanced,μάχη Ctes.Fr.29.31
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἰσοπαλής
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103 ἰσορροπέω
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἰσορροπέω
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104 ἰσοσθενής
ἰσοσθεν-ής, ές,A equal in force or power,πενίαν ἰ. πλούτῳ ποιεῖν Democr.284
;ἀδάμαντος ἰ. ἆορ Opp.H.2.466
; μύες τὴν ῥώμην ἰ. Gal.UP7.14; evenly balanced,μάχαι Id.1.364
;διαφωνία S.E.P.1.26
; τὸ ἰ. D.L.9.107. Adv.- νῶς Gal.9.81
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἰσοσθενής
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105 ἰσότιμος
ἰσότιμ-ος, ον,A equal in honour or privilege, Απόλλων (i.e. sharing the honours paid to Zeus) OGI234.25 (Delph., iii B.C.), CR Acad.Inscr.1906.419 ([place name] Alabanda);ὁ θεὸς.. -ον παρέχι τράπεζαν τοῖς ὁποθενοῦν ἀφικνουμένοις BCH51.73
([place name] Panamara);πίστις 2 Ep.Pet.1.1
; οἱ πρῶτοι καὶ ἰ. Plu.Lys.19, cf. Wilcken Chr.13.10 (i A.D.), Luc.D Mort.24.3, etc.;πόλεις τισί D.Chr.41.2
: [comp] Comp.-ότεροι, τοῖς κρατοῦσιν Id.39.4
; τὸ ἰ.,= ἰσοτιμία, Ph.2.246; of a person, maintaining equality of privilege, Hdn.2.4.9. Adv.-μως, τινάς τισιν ἄγειν Ath.5.177c
; ζῶντα δικαίως καὶ ἰ. OGI544.34 (Ancyra, ii A.D.), cf. CIG4032.5 (ibid.), IGRom.3.195 (ibid.);ἰ. ἔχουσι πρὸς ἀλλήλους οἱ ὅροι Phlp.in APr.167.14
, cf. Alex.Aphr.in Metaph.241.11.2 generally, equal in value: hence, equal,ἁμάρτημα ἀκούσιον ἰ. ἑκουσίῳ Ph.2.248
;τὸ ἰ. δυσέφικτον ἐν ταῖς ἀμοιβαῖς Hdn.2.3.6
; ἰ. μάχη evenly balanced, Ael.NA10.1.3 as title of rank at the Ptolemaic court,τῶν ἰσοτίμων τοῖς πρώτοις φίλοις PRyl.66
intr., 253 (ii B.C.), Arch.Pap. 6.372.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἰσότιμος
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106 ῥέπω
Aῥέψω Hdt.7.139
, Paus.9.37.8: [tense] aor.ἔρρεψα Hp. Art.38
,48, Pl.Phlb. 46e; poet.ἔρεψα Cerc.4.32
:—turn the scale, sink, ἐτίταινε τάλαντα, ἕλκε δὲ μέσσα λαβών, ῥέπε δ' αἴσιμον ἦμαρ Ἀχαιῶν, implying defeat and death, Il.8.72;ῥέπε δ' Ἕκτορος αἴσιμον ἦμαρ 22.212
;τὸ τοῦδέ γ' αὖ ῥέπει Ar.Ra. 1393
;τοῦ ταλάντου τὸ ῥέπον κάτω βαδίζει τὸ δὲ κενὸν πρὸς τὸν Δία Id.Fr.488.4
, cf. Cerc. l.c.;τὸ μὲν κάτω ῥέπον.., βαρύ· τὸ δὲ ἄνω, κοῦφον Pl.Just. 373e
; ἀεὶ τοὐναντίον ῥ. Id.R. 550e, cf. Archim.Aequil.1 Praef.2 more generally, of things, incline one way or the other, ὅ τι πολλᾷ ῥέποι what is always shifling, never steady, Pi.O.8.23; βλεμμάτων ῥέπει βολή inclines downward, falls, of a young girl's eye, A.Fr. 242; ὕπνος ἐπὶ γλεφάροις ῥέπων sleep falling upon the eyes, Pi.P.9.25; ἐς τὸ λορδόν, κυφόν, Hp.Art.48;ῥ. πρὸς τὴν γῆν Arist.PA 686a32
, etc.3 of one of two contending parties, preponderate, prevail,ἐπὶ ὁκότερα [οἱ Ἀθηναῖοι] ἐτράποντο, ταῦτα ῥέψειν ἔμελλε Hdt.7.139
; μοι σκοπουμένῳ ἔρρεψε δεῖν on consideration [the opinion] that it was necessary prevailed, Pl.Ep. 328b;ἠθῶν.., ἃ ἂν ὥσπερ ῥέψαντα τἄλλα ἐφελκύσηται Id.R. 544e
.4 of persons, εὖ ῥέπει θεός is favourably inclined, A.Th.21; ἐπὶ τὸ πρηνές the doctor should incline towards ( prefer) pronation, Hp.Fract.1 (unless in signf. 2, the subject being τὴν χεῖρα); ῥ. ἐπὶ τὸ πείθεσθαι Isoc.15.4
;ἐπὶ τὸ λῆμμα D.18.298
;πρὸς τὴν ἀνδρείαν Pl.Plt. 308a
, cf. Lg. 802e; alsoῥ. ταῖς γνώμαις ἐπὶ τοὺς Ῥοδίους Plb.33.16.2
;εἴς τινα Luc.
Bis Acc.6; but νομίζων τούτους πλεῖστον ῥέπειν ἐπὶ τὸ ἀγαθὸν τῇ πόλει avail most, have the greatest influence, X.Lac.4.1, cf. Isyll.24; so also , cf. Phlb. 46e; ῥ. πρὸς [τὴν ἡδονήν] Arist.EN 1172a31;ῥ. πρὸς τὴν ὀλιγαρχίαν Id.Pol. 1293b20
.5 ῥ. εἴς τινα fall to, be directed towards, ; τοὔργον εἰς ἐμὲ ῥέπον that this deed points to me, S.OT 847.6 of events, fall, happen, in a certain way,φιλεῖ τοῦτο μὴ ταύτῃ ῥέπειν Id.Ant. 722
; τῇδε or ἐκείνῃ ῥ. Pl.Lg. 862c, Ti. 79e; ῥ. εἴς τι turn or come to something,συμφορὰν.. κακῶν ῥέπουσαν ἐς τὰ μάσσονα A.Pers. 440
; τὸ μηδὲν εἰς οὐδὲν ῥ. naught comes to naught, E.Fr. 532; ὁ χρησμὸς ἐς τοῦτο ῥ. Ar.Pl.51; ὁ γρῖφος ἐνταῦθα ῥ. Antiph.124.11.II trans., cause the scale to incline one way or the other, only in compds. ἐπιρρέπω, καταρρέπω, exc. that A. uses the [voice] Pass., τῶνδ' ἐξ ἴσου ῥεπομένων being equally balanced, Supp.405 (lyr.):—in B.16.25, ὅ τι μὲν ἐκ θεῶν μοῖρα παγκρατὴς ἄμμι κατένευσε καὶ Δίκας ῥέπει τάλαντον, ῥ. is prob. intrans. (sc. ἐπ' αὐτό). (Perh. cogn. with Lith. virpti 'quiver'.) -
107 ἶσος
ἶσος ( ϝῖσος, Att. ἴσος), ἴση, ἶσον: equal in size, weight, or number, also like; freq. ἴση as subst., μή τίς μοι ἀτεμβόμενος κίοι ἴσης, of an equal share in the feast, Od. 9.42, Il. 11.705, Il. 12.423; also ἶσα as subst, ‘reparation,’ Od. 2.203. —Adv., ἶσον, ἶσα, equally, on equal terms, Il. 9.616; also κατὰ ϝῖσα, ἐπὶ ϝῖσα, ‘equally balanced,’ ‘undecided, Il. 11.336, Il. 12.436, Il. 15.413.A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > ἶσος
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108 βρῶσις
βρῶσις, εως, ἡ (Hom. et al.; pap, LXX; TestAbr B 13 p. 117, 22 [Stone p. 82]; EpArist 129; Philo; Joseph.; Just., D. 57, 3; Mel., P. 47, 337).① the act of partaking of food, eating (w. πόσις [this combin. since Od. 1, 191; also Diod S 1, 45, 2; Plut., Mor. 114c; Da 1:10; Philo, Mos. 1, 184]) Ro 14:17; Col 2:16. W. obj. gen. (as Pla., Rep. 10, 619c; Jos., Ant. 1, 334; TestReub 2:7 βρῶσις βρωμάτων) β. τῶν εἰδωλοθύτων eating of meat sacrificed to idols 1 Cor 8:4; ἄρτος εἰς β. (as Is 55:10) bread to eat 2 Cor 9:10; ὡς περὶ β. as if they referred to eating B 10:9; ἔχετε τελείως περὶ τῆς β. you are fully instructed on eating, i.e. on dietary laws 10:10 (cp. ὁ περὶ βρώσεων καὶ πόσεων … νόμος Orig., C. Cels. 2, 2, 17); εἰς β. to eat PtK 2 p. 14, 17.② the process of causing deterioration by consuming, consuming w. σής Mt 6:19f, where β. is used as a general term for consuming, which could be done by a variety of insects (in Mal 3:11 LXX A, e.g., β. is used to render אוכֵל =‘grasshopper’; מַאֲכוֹלֶת= wood worm has been suggested [HGressmann, Hdb. ad loc.]). Cp. EpJer 10, where a few mss. have βρῶσις instead of βρώματα w. ἰός. This combin. argues against the identification of βρῶσις w. ἰός in Mt, and it is not likely that a hendiadys is present. The interpretation corrosion, rust finds no support outside this passage. In the medical passages that have been adduced (cp. Galen 6, 422 [pl.]; 12, 879 ed. Kühn 1823) β.=‘decay’ of teeth. The balanced structure of the passage implies garments as victims of ‘moth and eating’, and other possessions as plunder of thieves.③ that which one eats, food (Soph. Fgm. 182, 2 TGF; Philostrat., Vi. Apoll. 8, 7 p. 307, 27; PLond III, 1223, 9 p. 139 [121 A.D.] χόρτον εἰς βρῶσιν προβάτων; PLips 118, 15; POxy 1686, 10; Gen 25:28; Jer 41:20; 2 Km 19:43 v.l. βρῶσιν ἐφάγαμεν; Philo, Op. M. 38).ⓐ lit. of a meal Hb 12:16; D 6:3; Dg 4:1; GJs 1:4 v.l. for βρωτόν and βρώματα.ⓑ fig. J 4:32; 6:27, 55.—DELG s.v. βιβρώσκω. M-M. TW. -
109 νήφω
νήφω 1 aor. ἔνηψα (Soph., Pla., X. et al.; ins, pap) prim. ‘be sober’; in the NT only fig. = be free fr. every form of mental and spiritual ‘drunkenness’, fr. excess, passion, rashness, confusion, etc. be well-balanced, self-controlled (Aristot. et al.; Epicurus in Diog. L. 10, 132 νήφων λογισμός=sober reasonableness; Περὶ ὕψους 16, 4; Lucian, Hermot. 47 νῆφε; Herodian 2, 15, 1; Achilles Tat. 1, 13 ν. ἐκ τοῦ κακοῦ; Herm. Wr. 7, 1; BGU 1011 III, 9 [II B.C.]; POxy 1062, 13 ἵνα αὐτὴν [sc. τ. ἐπιστολὴν] ἀναγνοῖς νήφων κ. σαυτοῦ καταγνοῖς; EpArist 209; Philo; Jos., Bell. 2, 225; 4, 42; SibOr 1, 154) 1 Th 5:8; 1 Pt 1:13. [Ἱερώνυμος ἤδ]η̣ νήψας νυκτὸς | ἐν ὀδύνα̣[ις] Hieronymus, in pain (because of an injury to his ear during a violent storm) now came to his senses (concerning his animosity toward Paul) during the night AcPl Ha 5, 29f. ν. ἐν πᾶσιν be self-possessed under all circumstances (M. Ant. 1, 16, 15) 2 Ti 4:5. W. γρηγορεῖν (cp. Plut., Mor. 800b ἀγρυπνῶν κ. νήφων κ. πεφροντικώς) 1 Th 5:6; 1 Pt 5:8. W. σωφρονεῖν (Lucian, Nigrin. 5f): ν. εἰς προσευχάς exercise self-restraint, to help you pray 1 Pt 4:7; Pol 7:2 has ν. πρὸς τὰς εὐχάς. ν. ἐπὶ τὸ ἀγαθόν exercise self-control for (your own) good 2 Cl 13:1. W. allusion to the self-control practiced by athletes: νῆφε ὡς θεοῦ ἀθλητής IPol 2:3.—HLevy, Sobria ebrietas 1929.—DELG. M-M. TW.
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